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THINKING TIME GOODNESS ME, GOODNESS YOU! · (ETBIs)1. Community National Schools are primary...

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i GOODNESS ME, GOODNESS YOU! Curriculum for Third to Sixth Class September 2016 CONVERSATION VALUES COMMUNITY ETHICS BELIEFS STORIES THINKING TIME
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i

GOODNESS ME,GOODNESS YOU!Curriculum for Third to Sixth Class September 2016

CONVERSATION

VALUES

COMMUNITY

ETHICS

BELIEFS

STORIES

THINKING TIME

iii

contentsIntroduction 1

Rationale 3

Belief-nurturing 5

Curriculum vision and aims 7

The structure of the Goodness Me, Goodness You! curriculum 8

Strands 9

Elements 10

Third and fourth class 11

Fifthandsixthclass 15

Planning for Goodness Me, Goodness You! 19

Goodness Me, Goodness You! lesson samples 21

Glossary 25

AppendixA:Conceptmap 27

AppendixB:Long-termplanningtemplate 28

AppendixC:Short-termlessonplanningtemplate 29

Introduction The Community National School (CNS) model was established in 2008 under the patronage of the Minister for Education and Skills and has been evolving ever since. Since September 2016 the patronage of these schools has begun to transfer to the Education and Training Boards of Ireland (ETBIs)1. Community National Schools are primary schools founded in local communities. These schools are child-centred, inclusive, multi-denominational, state-supported schools which strive to provide high-quality primary education for every child, in line with the principles of the Primary School Curriculum (1999). In Ireland, patrons develop programmes to provide for religious and/or ethical education, that underpins the ethos of their schools. GMGY is thepatron’scurriculumforCommunityNationalSchools and caters for children of all beliefs, religious and secular. As such it aims to support, promote and underpin the multi-denominational ethos of these schools.

While GMGY began its development under the authorityofCountyDublinVEC2, since 2012 the curriculumhasbeendevelopedbytheNationalCouncilforCurriculumandAssessment(NCCA)incollaborationwiththenetworkofCommunityNationalSchools.Theseschools,throughtheirethos3andsupportedbytheGMGYcurriculum,aim to prepare children for life in a pluralist society.GMGYiswrittenprimarilyforchildren, as well as for parents, teachers and principals of these schools.

GMGY is a multi-denominational curriculum in beliefs and values education. A multi-denominational curriculum is one which seeks to foster a genuine respect between all belief systemsintheschool.

Thisrespectisnurturedthroughtheexpressionanddiscussionofthesebeliefsystemsduringtheschoolday,enablingchildrentocometoagreatersenseoftheiridentityandbelonging.Curriculumhererefersnotsimplytoadiscreteaspectofstudybut to the total curriculum of a school. Thus, CommunityNationalSchoolsembodythemulti-denominational ethos at a whole-school level, whileGMGYcanbeseenasacurricularexpressionof this overall ethos.

GMGY evolves as the school evolves. To this end, the connection between GMGY and the CommunityNationalSchoolsisanindispensablefeature of the process of curriculum development. The development of the curriculum for senior classes takes place in line with a collaborative modelofdevelopment,whereteacherexperienceand voices, alongside child voices, are central to thedevelopmentofthecurriculum.DevelopmentcontinuestobeinformedbyengagementwiththeGMGYSchoolNetworkGroup,agroupconsisting of a teacher representative from each CNS.TheleadershiproleplayedbytheGMGYSchoolNetworkGroupensuresthecurriculumisdeveloped in line with the evolving needs of the schoolcommunity.Thisconnectionisseenasessential in developing a curriculum that enables schoolstoliveouttheirethosfully.

1Patronage is planned to be transferred to the Education and Training Boards of Ireland in September 2016. At this time boardsofmanagementwillbeestablishedineachCommunityNationalSchool.2UndertheEducationandTrainingBoardsBill(2012),CountyDublinVECwasamalgamatedwithDúnLaoghaireVECtoformtheDublinandDúnLaoghaireEducationandTrainingBoard.3ThefullethosstatementofCommunityNationalSchoolscanbefoundatwww.cns.ie.

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4TheGMGYProjectTeamcomprisesoftwopart-timeProjectOfficers,theDirectorforCurriculumandAssessmentforPrimaryEducation,theDeputy-ChiefExecutiveandtheChiefExecutiveoftheNationalCouncilforCurriculumandAssessment(NCCA).5TheCNSManagementGroupconsistingofprincipalsandschoolmanagersprovidesguidanceandsupportintheprocessofcurriculum implementation at school level.6TheCNSSteeringCommitteeconsistingofschoolmanagersandofficialsfromtheDepartmentofEducationandSkills(DES)providesguidanceintheprocessofcurriculumimplementationacrosstheCommunityNationalSchoolmodel.

Figure 1: An overview of the development infrastructure for the GMGY curriculum for senior classes

In addition to the development process outlined above, the GMGY Project Team4 workscloselywiththeCNSManagementGroup5 andtheCNSSteeringCommittee6 as detailed in Figure 1 below. Engagement with these groups provides anopportunitytoshareinformationfromtheCommunityNationalSchoolsandtodiscussmatters relating to curriculum implementation. TheNationalCouncilforCurriculumandAssessment also seeks opportunities to connectwithinitiativesthatmayfeedinto the development of the GMGY curriculum.

The development infrastructure for the GMGY curriculumensuresextensiveengagementwithstakeholdersinvolvedinCommunityNationalSchools. The GMGY curriculum undergoes a process of regular review in line with the needs oftheCNSmodel.Teachersandschoolshavefrequent opportunities to discuss and share experiencesthathavebeengainedduringthecurriculum’s implementation and to contribute to the curriculum’s continued development. As such thisdocumentshouldnotbereadasthedefinitivecurriculum document for GMGY; instead this document will continue to evolve, as the schools do, to ensure it continues to meet the needs of their communities.

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CNS Steering Committee

CNS Management

Group

GMGY School Network

Group

Child, parent and

teacher voices

Rationale The GMGY curriculum has been developed tosupporttheethosofCommunityNationalSchools.TheethosofCommunityNationalSchools states that the school is at the centre ofthelocalcommunityandsochildrenaresupported in living their lives to the full through their interactions with their home, their communityandtheirschool.

Respectforpluralityofbeliefsisseenasintegraltothedailyroutineoftheschool;everybodyisvaluedandtreatedwithrespectanddiversityisrecognised and celebrated. The GMGY curriculum seekstoengagewiththefamilyandthelocalcommunityandsupportthemintheirrolesaspartners in their child’s education and enable them to become active participants in the life oftheschool.TheCommunityNationalSchoolaimstoreflectandcaterfortheneedsofthecommunityinwhichitislocated.Theschoolworkscloselywithcommunityorganisations andcommunityleaderstoenrichtheeducation of their children.

Intermsofphilosophyandpedagogy,GMGYcanbedescribedasinter-disciplinary.Acrossthecurriculum,apluralistepistemologyandpedagogyisputintoactionwhichseekstodevelopdifferentaspectsofchildren’spotential.This approach fosters a culture that celebrates andrespectsdifference,byaffirmingtherightofall human beings to believe and practise their beliefs,notonlyintheirprivatelivesbutalsoin public life. This approach does not minimise differencesbutinsteadencouragesconversationsand discussions ensuring a greater understanding forthechildoftheirsenseofidentityandbelonginginthisworld.ThisunderlyingphilosophyandpedagogyhasbeendevelopedconsistentlyfromtheprinciplesofthePrimary School Curriculum (DES,1999)andAistear: the Early Childhood Curriculum Framework (NCCA,2009).

Thecurriculumemploysaninter-disciplinaryframework. Working out from an aesthetic approach to education, the pedagogies combine themoredirectivepedagogyofvalueseducationwith the more constructivist approach of philosophywithchildrenandtheexploratoryanddialogicalpedagogyofinter-beliefeducation.Figure 2 outlines some of the pedagogies which are used to teach GMGY.

The curriculum recognises parents’ role as the primaryeducatorsoftheirchild.Itsupportsparents as guardians and educators of their child’s beliefs and traditions through the creation ofarespectfulandinclusivelearningcommunitywhere their child’s beliefs will be valued and celebrated.Thecurriculumsupportsparentsbyproviding interactive lesson materials for the home, access to the GMGY parent page on the website and access to sample lesson plans and lesson overviews. The curriculum encourages schools to create regular opportunities for parents to visit the classroom and participate in GMGY lessons. The GMGY curriculum recognises theresponsibilityoftheparenttotakeanactiverole in the belief of their child and aims to supportthefamilyinthisrole.Italsorecognisestheimportanceofthecommunityinthelifeofthefamilyandendeavourstoenablefamiliestobecomemoreinvolvedintheircommunitythrough involvement in school life.

The curriculum recognises the teacher as a positive role model for the children in their class. Teachers create opportunities across the school dayforengagementbetweenchildrenfromdifferentbeliefbackgrounds.Teachersareflexiblein working within class and school structures to facilitatechildren’slearningwithinGMGY.Theyenable the child to be nurtured in their belief through engagement with the GMGY curriculum andincollaborationwiththechild’sfamily andcommunity.

Through these educational relationships the curriculum enables the holistic development of thechild,supportingthemtogrowandflourish as active participants in their learning and in their communities.

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Figure 2: Examples of pedagogies used to teach the GMGY curriculum

Enquiry-based or problem-posing approaches(John Dewey/Paulo Freire)

Inter-belief dialogue in religious education(Julia Ipgrave)

Interpretive approach to religious education (Robert Jackson)

Belief-nurturing (Goodness Me, Goodness You!)

Character education and autonomy-based models of ethical and virtue education (Alasdair MacIntyre/Carol Gilligan/Nel Noddings)

Philosophy with children/ Philosophy for children (Matthew Lipman)

Constructivist approaches (Lev Vygotsky/Jerome Bruner)

Constructivist Approach to Religious Education (Michael Grimmitt)

Toledo guiding principles on teaching about religions and beliefs in public schools (Office for Democratic Institutions and Human Rights)

Children’s imagination/ Drama and aesthetic (Kieran Egan/Augusto Boal)

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Belief-nurturingAs Community National Schools are multi-denominational, they understand the important role religious and belief identity has in the life of children and the wider school community. Goodness Me, Goodness You! therefore, plays an active role in helping to nurture this aspect of the child’s identity. This is done through the belief-nurturing of each child in the school. The concept of belief-nurturing has originated fromtheexperiencesofteachers,parentsandprincipals in working with the GMGY curriculum. The term is used to describe the process that occurs during a child’s interaction with theteachingandlearningsupportedbythecurriculum. It is through a child’s engagement with this teaching and learning that their sense of belief is nurtured. The process itself is a realisation of the child-centred principles and holisticapproachtoeducationadvocatedbythePrimary School Curriculum (1999) and Aistear: the Early Childhood Curriculum Framework(2009).

While skills and dispositions that support the process of belief-nurturing are developed across the GMGY curriculum such as respectful listening,empathyandpersonalexpression;thestrand Beliefs and religions provides particular opportunities for this process to be supported. Inthisstrand,childrenhavetheopportunitytolearn about practices and customs of their own and others’ beliefs and religions. One aspect of this learning involves collaboration with the child’sfamilyinwhichchildrenaresupportedinthecompletionofafamilyproject.Childrenexplorethetopicbeingstudiedinclass,forexampleCelebrations,withtheirfamilies.DuringGMGYtheteacherexploresthetopic,firstfroma local perspective and then from a more global perspective.InthecaseofCelebrations,childrenmayexplorethehistoryofcelebrationsinIrelandbeforeexploringcelebrationsfromaroundtheworld.Duringthefamilyproject,parentshaveanopportunitytoexploretheconceptwiththeirchildfromthebeliefperspectiveoftheirfamilyandtheirbeliefcommunity.Thisexperiencecanbereligiousorsecularinnature.Forexample,aMuslimfamilymayexplorethecelebrationofEidorRamadanwhileafamilywithasecularbeliefbackgroundmayexplorethecelebration ofbirthdaysoranniversaries.

Whenthefamilyprojectiscompleted,childrenare asked to present their project to their peers. Childrenhaveanopportunitytolistentoeachother’s projects and to engage in conversation abouttheseexperiences.Throughthissharing,children come to appreciate and value their differentexperiencesandcometoknowsomethingofthesignificantexperiences of their peers.

In the process of belief-nurturing, parents are recognisedastheprimaryeducatorsoftheirchild;however,theteacherplaysanimportantrole in this process. The teacher introduces children to the topic that children will be researchingwiththeirfamilies;exploringtheIrishandglobalcontextwhileprovidingchildrenwiththe appropriate language to engage in dialogue with this topic. A learning environment that promotes respectful engagements and models appropriate dialogue is an important feature for thistypeoflearning.Theteacherfacilitatestheexpressionanddevelopmentofrespectamongchildren,inacommunityofinquiryduringthechildren’spresentationoftheirfamilyproject and the inter-belief dialogue component of the curriculum.

Another important aspect of this approach is theroleofthecommunity,beitareligiousorasecularcommunity.Theschoolrecognisesthecommunityinthedevelopmentofthebeliefofeachchildandactivelyseeksengagementwiththelocalcommunity.Thismaytaketheform of school visits from important people in thecommunitysuchasapriest,imamorothercommunityleader;orfieldtripstoimportantplacesintheschool’slocality,suchasasynagogue,temple,churchorotherappropriatelocal landmarks.

5

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Insummary,thecurriculumandtheunderlyingteaching pedagogies are directed towards the facilitationandexpressionofchildren’sbeliefsand cultures, in an atmosphere of respect and dialogue.Childrenareenabledtolearnabout,discuss and research their own beliefs, with the helpoftheirfamily.Throughthisprocesstheyare nurtured in their beliefs and learn about the beliefs of others in an atmosphere of respect and inquiry.Throughtheexplorationoftheirsharedunderstandingsandtheirrecognitionofdiversity,children learn to interpret their world as a global communityinwhichdiversityexistsandshouldbe appreciated and celebrated.

FAMILY PROJECT

CONVERSATION FRIENDSHIP

SHARING

EXPLORING

RESPECT

Curriculum vision and aimsCommunityNationalSchoolsseektonurturethedevelopmentofthechild,byvaluingalldimensionsofthechild’sfamilyandcommunitylife including, among others, their beliefs and religions. The GMGY curriculum is a practical expressionofthatsupport.

The curriculum enables the child to live their lifetothefullbyallowingthechildtoexpresstheirwholeselfthroughouttheschoolday.The curriculum enables children to be active citizensintheirlocalandglobalcommunity,tothinkcriticallyabouttheworldaroundthem,

toexperiencetheaestheticsoflifeintheirencounterswiththearts,tosharetheirexperienceofthebeliefthatthey,andtheirfamiliesandcommunities, hold and to encounter the beliefs ofothersinalearningenvironmentofinquiryandrespect.Throughthissharingofexperienceand acknowledgement of commonalities and differences,thechildisenabledtolivetheirlifeinan environment of respect for and appreciation ofdiversity.AsummaryoftheaimsoftheGMGYcurriculum can be seen in Figure 3.

Figure 3: GMGY curriculum aims for each child

Live a full life as a child and to realise his or her potential as a unique individual.

Prepare for further education and lifelong learning.

Be nurtured in their beliefs and values within the educational context of the school, as an intrinsic part of their living to the full, with the help of their family.

Develop as a social being through living and cooperating with others and so contribute to the good of society.

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The structure of the GMGY curriculumThe GMGY curriculum is organised in line with wider developments in curriculum at national level. For instance, GMGY uses strands, elements andlearningoutcomes,inthesamewayasthenew Primary Language Curriculum/Curaclam Teanga na Bunscoile. In GMGY, strands represent the main areas or modes of learning described bythecurriculum,whileelementsdescribetheessentiallearningwithineachstrand.Learningoutcomesdescribetheexpectedlearninganddevelopment for children at the end of a two-yearperiod.

The strands described in the GMGY curriculum arenotdiscreteareasoflearning,astheyoverlapandinteracttoformaholisticlearningexperiencefor the child. There are four strands in the GMGY curriculum for senior classes, outlined in Figure 4 below.

STORy We are a Community National School

Thinking time BELIEFS AND RELIGIONS

Figure 4: Strands in the GMGY curriculum for senior classes

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Strands Strand 1: StoryThestrandStorybuildsonthenarrativeapproachto teaching and learning found in the curriculum inthejuniorclasses.Thisstrandofferschildrenanopportunitytoexploretheartsandindoingso gives children a space to develop their own imaginationandcreativity.Childrenalsoexplorestory,poetryanddrama;theirhistory,authors,composition and meanings in an endeavour to developtheirownskillsasastorytellerandawriter and to develop an appreciation for the aestheticsofthearts.Childrenwillcometoappreciate the written and spoken word as aformofartandexpression.

Strand 2: We are a Community National SchoolThisstranddevelopsorganicallyfromtheguidingprinciplesoftheGMGYcurriculum,CommunityNationalSchoolethosandschoolenvironment.Itisguidedbya‘valueseducation’approachandrefersprimarilytotheprinciplesofchildvoices,parent voices, teacher voices and principal voices (asoutlinedinthemissionstatementoftheCommunityNationalSchools).Itisenvisagedthat at least some of the materials for this strand canbedevelopedfromthecontextofthespecificschools themselves. Thus, the strand will also allowforanindividualschoolidentitytobeincorporatedintoGMGY,suchas‘WeareScoilChoilm’,‘WeareScoilGhráinne’,etc.

This strand also allows children to engage with the common values that the schools promote. Thechildrenwillhaveanopportunitytoexploretheconceptsofequality,self-identity,citizenship(bothlocalandglobal)andhumanrightswhilealso being provided with opportunities for creativityandinnovation.

Strand 3: Thinking timeThisstrandisgroundedinthephilosophyforchildren(alsoknownas‘Thinkingtime’)approach. It seeks to develop children’s thinking and debating skills and to facilitate their understanding of both their own ideas and those of others. In this strand, there will be an emphasis on critical thinking, as well as on wellbeing, developingsimultaneouslythecognitiveandaffectivedimensionsofchildren’slearning.Thereisaverylargenetworkinternationallyofphilosophyforchildren,whichcanserveasafoundation for the practice of Thinking time in CommunityNationalSchools.Thenurturingofchildren’s thinking here can also serve as a solid foundation for the fourth strand.

Strand 4: Beliefs and religionsThis strand seeks to develop children’s understanding of religion and belief, for self and other, through a comparative curriculum of belief and religions. The strand encourages inter-belief dialogue and the sharing of personal beliefexperience(religiousandsecular)inordertoenablechildrentolearn‘about’and‘from’religion.Thefamilyplaysanimportantroleinthisstrandbyinformingthechildaboutthebeliefsand traditions of the home; the child then shares this perspective with their peers and listens to the perspectives of others. In this strand, parents are enabled to nurture the belief of their child and the school supports them in this process of belief-nurturing.

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Figure 5: The inter-relation of the four strands of Goodness Me, Goodness You!

StoryWe have different talents but if we use them together we can create wonderful things.

We are a Community National SchoolWe have different values but our respect for each other and for our school informs our interactions.

Beliefs and ReligionsWe have different beliefs but I can understand and respect your beliefs and you can understand and respect my beliefs so that we can work together.

Thinking TimeWe have different opinions but we can debate our opinions respectfully and we can solve our problems together.

Elements Thecurriculumisorganisedacrosstwostages:thirdandfourthclass,andfifthandsixthclass.Each strand has four elements which outline thekeylearning,overeachstage,inordertoachieve the aims of the curriculum. Over the course of each stage the child will encounter four elements from each strand. As the child develops the elements also progress in line with their conceptual development and thinking; and so a newsetofelementsareintroducedinfifthand

sixthclass.Thestrandsshouldberegardedashighlyinter-related,inthatunderstandingandappreciationofdiversityinoneissupportiveofunderstandingandappreciationofdiversityinanother, as demonstrated in Figure 5 below. The elements and their learning outcomes described below are intended to support children intheirlearningfromthirdtosixthclass.

Understanding and appreciation of

diversity across the strands and elements

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Third and fourth class

Overview Inthirdandfourthclass,childrenwillbeencouragedtoexploretheirownidentityandtheirplacewithintheirhome,schoolandlocalcommunity.Thelearninglenswillexplorethechild’sunderstandingofself,andselfinrelationtoothers.Theywillexploretheirownculturalheritage,createtheirownstory,expresstheirownidentity,developasphilosophicalthinkersanddevelopthereligiousliteracynecessarytoengageininter-beliefdialogue.

Figure 6: The strands and elements for third and fourth class

We are a Community National School

Thinking Time

Beliefs and Religions

Story Thestoryofme Iamastoryteller Stories from Ireland I am an artist

Friendship Friendship across differentcultures

Developingour own values

Respect for each other

Thinking and asking questions

Understanding the self in discussion

Reflectionandimagination

Questioning ourselves and others

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Introduction to beliefs and religions Rites and ceremonies Specialjourneys Special places

Learning outcomes for third and fourth classStrand: Story

Element Learning outcomes The children will be able to*

ThestoryofmeComposeandpresentapersonalnarrativethatportraystheirself-storyandanappreciationforindividuality.

Iamastoryteller Composeandsharefictionalstoriesthatdemonstrateimagination,creativityandasenseofvalues.

Stories from IrelandIdentifystoriesthattheyhaveencounteredthatoriginateinIreland and demonstrate an appreciation for the cultural value that these stories have.

I am an artistUsethemediumsofpoetry,music,artanddramatoexpress ideas, thoughts and feelings and depict meaning through creative performance.

Element Learning outcomes The children will be able to*

FriendshipRecognise, discuss and value the positive contributions that friendshipandcommunitymakeintheirschoolandthe wider world.

Friendshipacrossdifferentcultures

Recognise,discussandvaluethepositiveeffectthatculturallydiversefriendshipsoffer,intheirownlivesandthelivesofothers.

Developingourownvalues Thinkcriticallyabouttheirownunderstandingofwhatisright,whatiswrongandtheattitudesandactionsthattheytolerate.

Respect for each other Recognise and use respectful language and actions towards themselves and others.

Strand: We are a Community National School

*Whendueaccountistakenofindividualabilitiesandvaryingcircumstances.

*Whendueaccountistakenofindividualabilitiesandvaryingcircumstances.

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*Whendueaccountistakenofindividualabilitiesandvaryingcircumstances.

Strand: Thinking time

Element Learning outcomes The children will be able to*

Thinking and asking questions Demonstrateimaginativethinking,questiontheirownandothers’ideasanddebatetheseideasrespectfully.

Understanding the self in discussion Explainandclarifytheirunderstandingoftheirown self and their thinking during debate and discussion.

Reflectionandimagination Thinkcriticallyandimaginativelywheninteractingwithstories, debates and new ideas.

Questioning ourselves and others Respectfullyquestiontheirownandothers’ideas.

LEARNTHINKING TIME

THINKING TIME

Strand: Beliefs and religions

Element Learning outcomes The children will be able to*

Introduction to beliefs and religions Demonstrateabasicunderstandingofreligionsand beliefs, both religious and secular, and recognise their localnationalandglobalcontexts.

Useappropriatevocabularywhenspeakingaboutbeliefsandreligionsandbegintoexpresstheirownobservationsandexperiencesofthebeliefsandreligionstheyhave encounteredintheirhome,schoolandlocalcommunity.

Articulatetheirbeliefsandvaluesclearlyandrespectfullyinordertoexplainwhytheyareimportantintheirownlives and in the lives of others.

Rites and ceremonies Discuss,presentanddemonstrateunderstandingoftheirown and others’ beliefs about the rites and ceremonies that belong to a range of belief traditions found within theirlocal,nationalandglobalcommunity.

Specialjourneys Discuss,presentanddemonstrateunderstandingoftheirownandothers’beliefsaboutthespecialjourneysthatbelong to a range of belief traditions found within their local,nationalandglobalcommunity.

Special places Discuss,presentanddemonstrateunderstandingoftheirown and others’ beliefs about the special places that are associated with a range of belief traditions found within theirlocal,nationalandglobalcommunity.

INTEGRATION

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*Whendueaccountistakenofindividualabilitiesandvaryingcircumstances.

Fifth and sixth class

Overview Upon completion of third and fourth class, children will have a comprehensive understanding of themselvesinrelationtotheirhome,schoolandcommunity.Infifthandsixthclasschildrenbegin toexplorethemselvesinrelationtotheworld.Theywillexploretheirroleasacitizen,listentostoriesfromaroundtheworld,identifynarrativesthatinspirethemandthinkcriticallyaboutnationalandglobalaffairs.Theywillexplorebeliefsandreligionsthathaveshapedtheworldandinvestigatetheconceptsoflifestyle,codesofconduct,specialpeopleandsymbolism.Havingnurturedthechild’sreligiousliteracyinthirdandfourthclass,childrenwillbeconfidentatexpressingtheirownbeliefswhile also respecting the beliefs of others.

Figure 7: The strands and elements for fifth and sixth class

Story World stories The stories of others Myfavouriteauthor Stories that make me

think, feel and act

We are a Community National SchoolCitizenship Equalityand

participationOur values and critical thinking Exploringhumanrights

Thinking TimeWellbeing and

how to liveOur emotions and feelings

Philosophical fables

Philosophyandthesearch for truth

Beliefs and ReligionsCelebration Religionandlifestyle Codesofconduct Symbolism

SOLVING PROBLEMS

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CHARACTER

IDENTITY

BELONGING

Learning outcomes for fifth and sixth class Strand: Story

Element Learning outcomes The children will be able to*

World storiesIdentifyandrecallstoriesfromaroundtheworld,makingconnections and comparisons between these stories and their own lives,whileshowingrespectforthediversitythattheyencounter.

The stories of othersRecall,analyseandcomparethenarrativestheyhaveencounteredabout people who have inspired them and which aided them in broadening their knowledge of the world.

MyfavouriteauthorIdentifyauthorsthattheyhaveenjoyedreadingandconsiderwhataspectsoftheauthor’sstyleofwritingmaketheirworkenjoyablefor the reader.

Stories that make me think, feel and act

Identifyandrecallstoriesthatevokecriticalthought,emotionandinspirepositiveactionandexpressthereasonswhythisstorymadean impression on their life.

Element Learning outcomes The children will be able to*

CitizenshipDiscuss,justifyandvaluetheconceptsofhumanrightsand equalityintheworld.

Equalityandparticipation Recognise, discuss and value the connection between citizenship andequalityandtheirownlives,bothinsideandoutsideschool.

Our values and critical thinking

Discusstheconceptofvalues,identifytheirownvaluesandthinkcriticallyabouttheeffectthattheirvaluescanhaveonothers.

Exploringhumanrights Justify,valueandpromotetheconceptofhumanrightsandequalityintheworld.

Strand: We are a Community National School

*Whendueaccountistakenofindividualabilitiesandvaryingcircumstances.

*Whendueaccountistakenofindividualabilitiesandvaryingcircumstances.

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Strand: Beliefs and religions

Element Learning outcomes The children will be able to*

Celebration Discuss,presentanddemonstrateunderstandingoftheirown and others’ beliefs about celebrations that belong to a range of belief traditions found within their local, nationalandglobalcommunity.

Religionandlifestyle Discuss,presentanddemonstrateunderstandingoftheconnectionbetweenbeliefsandlifestylechoices.

Codesofconduct Discuss,presentanddemonstrateunderstandingofthe codes of conducts, both religious and secular, that influencethewaywelive.

Symbolism Discuss,present,identifyanddemonstrateunderstandingofthesymbols,bothreligiousandsecular,thattheyencounterlocally,nationallyandglobally.

*Whendueaccountistakenofindividualabilitiesandvaryingcircumstances.

*Whendueaccountistakenofindividualabilitiesandvaryingcircumstances.

Strand: Thinking time

Element Learning outcomes The children will be able to*

Wellbeing and how to live Identify,discussandvaluetheirownwellbeingandrecognisetheirpersonalcharacteristicsthatmayimpingeon their wellbeing.

Our emotions and feelings Appreciatetheimportanceofemotionalexpression.

Philosophical fables Thinkcriticallyandimaginativelyaboutstories,argumentsandideastheyencounterinphilosophicalfables.

Philosophyandthesearchfortruth Recall,valueandapplytheirknowledgeofsomeexamplesfrom the classical philosophical tradition during debate and discussion.

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Planning for GMGYEach school is a unique organisation, with a distinctive character, tradition, culture and values.Itisinfluencedbyitssizeandlocation,andbyparticularinternalandexternalenvironmentalcircumstancesanddynamics.A collaborative approach is advocated in the planning for implementation of GMGY at school level. Schools are encouraged to involve parents andthewiderschoolcommunityintheplanningprocess, where appropriate.

In line with the Primary School Curriculum(1999),classroom planning will have both short-term and long-term dimensions. Planning for a week, aterm,ayearorindeedotherperiodsprovidesthemeansbywhichtheteachercanensurethatall the principal elements of the curriculum are coveredadequatelyinawaythatisrelevanttotheneedsofthedifferentindividualsintheclass.

A broad and balanced approach to planningAn important part of the planning in GMGY is toprovideawidevarietyofexperiences. Efficientplanningwillensurethatunduerepetitionandsignificantgapsinthecurriculumare avoided. The four strands should be a feature ofschoolplanningeachyearwherepossible. It is recommended that each element should be coveredtoensurevariety,balanceandcontinuity.However,takingeachschool’scontextintoconsideration, the depth of treatment of eachstrandmaybeadjustedtosuiteachparticular school.

Time allocation Goodness Me, Goodness You! is the patron’s programme. In accordance with the guidelines of the Primary School Curriculum(1999)2hoursand 30 minutes are provided for the teaching of GMGY each week. The GMGY curriculum provides schoolswiththeautonomyandflexibilitytonegotiate the curriculum in line with the needs oftheschoolcommunity.Tothisend,schoolsmayspendmoreorlesstimeteachingparticularaspects of the curriculum. Furthermore, schools maywishtousesomeofthistimetoeducatechildrentowardsritesofpassage(e.g.firstholycommunion,confirmation,barandbatmitzvah,etc.)forthosewhowishtoparttake.Whilethe curriculum itself does not aim to provide guidance in this regard, through the belief nurturingapproach,parentsmaywishtoconnectthe teaching and learning in GMGY to educating their children towards these rites of passage. The provision of time for this teaching is a matter for the individual school and decisions around its provision should be cognisant of the wishes of parents, the wishes of the belief communities represented in the school and those of the wider schoolcommunity.

IntegrationOpportunitiesforintegration(i.e.cross-curricularconnections)existthroughoutallelementsofthecurriculum.Teacherscanidentifytheseopportunities when planning. Within the lesson samples there are suggestions of some of the instances where linkage and integration might be established.Figure8highlightssomesuggestedintegration.ThereisastronglinktoliteracyinthestrandsStoryandBeliefsandreligions.WhilequestionsofvaluesandethicsintheWeareaCNSstrandwilllinkwithSocial,PersonalandHealthEducation(SPHE).GMGYalsohaslinkswithhistory,geography,music,visualartsanddrama.Where possible, the GMGY curriculum should be used to enhance the ethos of the school; this means that integration with other curricular areas shouldbeexploredfrequently.

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Figure 8: Integrating GMGY

Story Language Drama Visualart Music

Social, Environmental and ScientificEducation

We are a Community National SchoolLanguage Social, Personal and

HealthEducationSocial Environmental and

ScientificEducation Music

Thinking TimeLanguage(orallanguage) Social,PersonalandHealthEducation

Beliefs and ReligionsEducation about

Religions and Beliefs and Ethics

LanguageSocial,

Environmental and ScientificEducation

Music Social, Personal and HealthEducation

20

21

GMGY lesson samples In GMGY, each lesson can be developed over the course of a week, or longer. A lesson sample is an example of a plan of work a teacher could develop within an element in order to achieve the learning outcomes of the element.Lessonsamplesdetailthestrand,element,learningoutcomes,learningexperiences,methodologies, resources, and linkage and integrationthatteachersmayusewhenteachingGMGY.LessonsamplesareavailableforeachelementontheGMGYwebsite(www.gmgy.ie). Anexampleofalessonsamplecanbeseen in Figure 9.

EachGMGYlessonsampleusesavarietyofteaching methodologies in order to cater for a widevarietyoflearningstylesandtoensurethatlearning is active and meaningful. An outline of the methodologies from the GMGY lesson samplescanbeseeninFigure10.Lessonsamplescan be used as an initial guide for teachers and schoolswhenplanningforGMGY.Conceptmaps(AppendixA)maybeusedbytheteachertoextendthelearningofthelessonsamplesandto initiate the planning process. Schools and teachers should begin to develop their own GMGY lessons in order to achieve the learning outcomes ofeachstrand.AppendixBandCshowthelong-term and short-term planning template for GMGY.

THINKING TIME

LEARN

COLLABORATIONSOLVING PROBLEMS

22

Figu

re 9

: GM

GY le

sson

sam

ple

Wha

t is a

less

on?

In G

MGY

a le

sson

den

otes

abo

dyofw

orkwith

ineac

hel

emen

t. Ea

ch le

sson

can

be

dev

elop

ed o

ver t

he

cour

se o

f a w

eek,

or

long

er.

Stra

nd:

Stor

y

Clas

s lev

el: 3

rd/4

th c

lass

Elem

ent:

Thestoryofm

e

Lear

ning

out

com

e:

The

child

ren

will

be

able

to p

rese

nt th

eir p

erso

nal

narrativethatth

eyhav

eco

mpo

sedwhich

portray

stheirs

elf-s

toryand

dem

onstratesa

nap

prec

iatio

nfor

individu

ality

.

Lear

ning

exp

erie

nces

:

• Ex

plorethege

nreofautob

iograp

hyand

biograp

hy

throug

hthestud

yofbothge

nres

.

• Discus

sthe

reas

onsw

hyautob

iograp

hies

can

be

impo

rtan

t his

toric

al d

ocum

ents

.

• Co

mpo

seanau

tobiog

raph

icalpiece

.

• Sh

are

thei

r aut

obio

grap

hica

l pie

ce w

ith th

eir p

eers

.

Wha

t is a

less

on

sam

ple?

A le

sson

sam

ple

is a

n ex

ampleofale

sson

a

teac

her c

ould

dev

elop

w

ithin

an

elem

ent.

Thes

e ar

e av

aila

ble

on th

e

GMGY

web

site

.

Wha

t is a

n el

emen

t?An

ele

men

t des

crib

es th

e ar

ea o

f le

arni

ng a

nd d

irect

s the

teac

her

whe

n ch

oosi

ng th

e co

nten

t for

ea

ch st

rand

. Eac

h el

emen

t has

le

arni

ng o

utco

mes

.

Wha

t is a

lear

ning

ou

tcom

e?Le

arning

outco

mes

des

cribe

theex

pected

learning

and

de

velo

pmen

t for

chi

ldre

n at

theen

dofatw

o-ye

arcyc

le.

Wha

t are

lear

ning

ex

peri

ence

s?Le

arning

exp

erienc

esareth

een

coun

terscreated

bytheteac

her

to a

llow

the

child

to a

chie

ve th

e learning

outco

me.The

yreferto

anyinteractionorotherexp

erienc

ein

whi

ch le

arni

ng ta

kes p

lace

.

23

Figu

re 9

: GM

GY le

sson

sam

ple

Met

hodo

logi

es re

fers

to

the

gene

ral p

edag

ogie

s an

d ap

proa

ches

to

lear

ning

use

d du

ring

th

e GM

GY le

sson

.

Met

hodo

logi

es:

• Pa

ired

wor

k –

usin

g im

ages

in th

e cl

assr

oom

• Ta

lk, d

iscu

ssio

n an

d de

bate

Reso

urce

s:

• Story:T

he D

iary

of A

nne

Fran

k

• Pi

ctur

es

Link

age

and

inte

grat

ion

• Ge

ograph

y:Tolearnab

outa

ndco

metovalue

thedive

rsity

ofp

eoples

,culturesa

ndso

cieties

in Ir

elan

d an

d th

roug

hout

the

wor

ld, a

cqui

re

an a

war

enes

s of h

uman

inte

rdep

ende

nce

and

deve

lopem

pathywith

others.

Reso

urce

s are

the

materialsuse

dby

the

teac

her d

urin

g th

e le

sson

to e

nhan

ce th

e learning

exp

erienc

e.

Link

age

refe

rs to

th

e lin

ks th

at a

re

mad

e w

ithin

the

GMGY

cur

ricul

um a

nd

inte

grat

ion

refe

rs to

the

conn

ectio

ns th

e GM

GY

less

on m

akes

to o

ther

cu

rric

ular

are

as.

Lesson

samples

fore

ach

elem

ent o

f Goo

dnes

s Me,

Go

odne

ss Y

ou!

are

avai

labl

e atw

ww.gmgy

.ie.

24

Fam

ily p

roje

ct:

Thefamily

projectisaparto

fstran

dfourand

enc

ourage

sthe

family

to

nurt

ure

the

belie

f of t

he c

hild

thou

gh

guid

ed d

iscu

ssio

n in

the

hom

e.

Figu

re 1

0: G

MGY

met

hodo

logi

es

Wat

ch th

is:

GMGY

lesson

smay

includ

emultim

edia

clip

s in

orde

r to

enha

nce

the

less

on.

Thes

eclipsa

reta

kenfro

mavariety

of so

urce

s.

Conv

ersa

tion:

Ta

lk a

nd d

iscu

ssio

n is

enc

oura

ged

in

everyGM

GYle

sson

soth

atchildren

may

bec

omeco

nfide

ntin

exp

ressing

theirtho

ughts,exp

erienc

es

and

opin

ions

.

Activ

ity:

GMGY

less

ons i

ncor

pora

te a

rang

e of

te

ache

r-des

igne

d ta

sks a

nd a

ctiv

ities

inorderto

caterfo

ralllearning

styles

an

d pr

ovid

e st

imul

i for

cla

ssro

om

conv

ersa

tion.

Teac

hing

tim

e:

New

voc

abularywillbeex

plaine

d

durin

gteac

hing

timeby

theteac

her. Ta

king

stoc

k:

Child

renareen

courag

edto

refle

ct

on n

ew le

arni

ng in

this

par

t of t

he

GMGY

less

on.

Qui

et ti

me:

Th

ism

aybeus

edin

aGMGY

lesson

inorder

toquietlyre

flectonthech

ild’sthou

ghts

abou

t the

new

lear

ning

.

Song

: Man

yGM

GYle

sson

sinc

orpo

rateso

ngs

whi

ch a

re co

nnec

ted

to th

e co

nten

t the

ch

ildre

n ar

e le

arni

ng a

bout

.

Poet

ry:

Poetrym

aybeus

edin

GMGY

lesson

s,

particularlyin

thestrand

ofS

tory,

toenc

ourage

refle

ctionan

d

criti

cal t

houg

ht.

Stor

y:

Man

yGM

GYle

sson

suse

storyin

orde

rtoex

ploreaco

ncep

ttha

tis

bein

g st

udie

d.

GlossaryAesthetic approach Aesthetic education is an approach to teaching and learning that

engages students in learning about works of art and literature throughhands-oninquiry,questioning,writing,andartmaking.The approach incorporates the arts across the curriculum in a waythatfostersaheightenedawarenessofandappreciation for all that touches our lives.

Charactereducation Charactereducationisaconceptthatencapsulatesanappreciationthatpeople’srightsalsoimplyresponsibilities, the development of a sense of conscience, the recognition of the importanceofpersonalintegrityandthepromotionofanactivetolerance and respect across religious/cultural divides.

Constructivistapproach A constructivist approach to education is based on the belief thatlearningoccursaschildrenareactivelyinvolvedinaprocess of meaning and knowledge construction as opposed topassivelyreceivinginformation.

Dialogicalpedagogy Adialogicalpedagogyisusedtodescribelearningprocessesinwhichteacherandchildrencriticallyinterrogatethetopicofstudy,expressandlistentomultiplevoicesandpointsofview,and create respectful and equitable classroom relations.

Ethos Ethosmaybeconsideredasanexpressionoftheaims,objectives, goals, values and beliefs which the school aspires to, endorses and preserves. Ethos also places an emphasis on the exposureandimmersionbyallwithinaschoolcommunitytoaprescribedsetofvaluesandbeliefs.Inthiscontext,schoolethoshas been understood as the atmosphere that emerges from the interaction of a number of aspects of school life, including teaching and learning, management and leadership, the use of imagesandsymbols,ritualsandpractices,aswellasgoals andexpectations.

Inquiry-based Theinquiry-basedapproachtoteachingandlearningputschildren’s questions at the centre of the curriculum, and places value on the skills of research as well as on the knowledge and understandinggainedthroughinquiry.

Inter-belief dialogue Inter-belief dialogue refers to cooperative, constructive andpositiveinteractionsbetweenchildrenofdifferent belief backgrounds.

25

Interpretive approach to religious education

The interpretive approach aims to provide methods for developingunderstandingofdifferentbelieftraditionsthat canbeusedbyallchildren.Itenableschildrentolearnabout religionsandbeliefsystemswhilenotpromotingnorundermining those beliefs. The interpretive approach takes accountofthediversitythatexistswithinreligionsandbeliefsystems,aswellasbetweenthem,andallowsfortheinteractionof religion, belief and culture within the classroom.

Lesson The GMGY curriculum understands a lesson as a sustained period of teaching and learning. The curriculum has presented eachlessonasapproximatelyoneweek’steachingandlearningtime,howeveritisunderstoodthatthistimemaybereducedorextendeddependingonthelearningneedsofthechild.

Methodology Methodologycomprisestheprinciplesandmethodsusedbyteachers to enable children to achieve the desired learning. Thesemethodsaredeterminedbytheneedsofthechildin order to support their learning.

Multi-denominational schools Multi-denominational schools uphold, respect and accept equalityofbeliefsandcelebratediverselifestylesheldby children,parents,staffandmembersofthewidercommunity.

Patron’s programme/curriculum The patron’s programme/curriculum refers to the programme or curriculumdevelopedbyapatrontounderpinandpromotetheethosoftheirschools.TheEducationAct(1998)recognisesthelegal right for patrons to design, supervise, implement and teach theirprogrammes/curriculumduringtheschoolday.

Pedagogy Pedagogycanbeunderstoodasoccupyingthemiddlegroundbetween the child and the curriculum. It refers to all of the teacher’s actions or work in supporting children’s learning and development.

Philosophical perspective Philosophicalperspectivesareworldviewsthatdefinethenature of the world, the individual’s place in it, and the possible relationships to that world and its parts.

Philosophyforchildren Philosophyforchildrenisanapproachthataimstoteach reasoning and argumentative skills to children. The approach advocatesthatteachingchildrenreasoningskillsearlyinlifegreatlyimprovesothercognitiveandacademicskillsandgreatlyassists learning in general.

Pluralistepistemology Apluralistepistemologyreferstodifferentwaysofknowinganddifferentmethodologiesforattainingabroadunderstandingofa given topic.

Glossary

26

GMGY

Concep

t ma

pStr

and:

Element

:

Append

ix A: Pl

annin

g tool

Append

ix B: Lo

ng-te

rm pla

nning

templa

teGo

odne

ss M

e, G

oodn

ess Y

ou! Y

earl

y pl

an o

f wor

k

Teac

her:

Clas

s:

Year:

Mon

th:

Strand

:Elem

ent:

Learning

outco

me:

Achiev

ed(Y/N

)

Oct

ober

Nov

embe

r

Dece

mbe

r

Janu

ary

Februa

ry

Mar

ch

April

May

June

Reso

urce

s:

Metho

dologies

:

Link

agean

dintegration:

Asse

ssmen

t:

Appendix C: Short-term lesson planning template

Strand: Class level:

Element:

Learning outcome:

Learning experiences:

Methodologies:

Resources:

Linkage and integration:

29

30

Notes

31

Notes

33

NationalCouncilforCurriculumandAssessment,35FitzwilliamSquare,Dublin2,D02KH36Telephone:+35316617177Fax:+35316617180Email:[email protected]


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