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Tradition and Change in East Asia

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Tradition and Change in East Asia. The “Son of Heaven”. Ming, Qing Emperors considered quasi-divine Clothing designs, name characters forbidden to rest of population. The Ming Dynasty (1368-1644). Ming (“Brilliant”) dynasty comes to power after Mongol Yuan dynasty driven out - PowerPoint PPT Presentation
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Page 1: Tradition and Change in  East Asia

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Copyright © 2006 The McGraw-Hill Companies Inc. Permission Required for Reproduction or Display.

Tradition and Change in East Asia

Page 2: Tradition and Change in  East Asia

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Copyright © 2006 The McGraw-Hill Companies Inc. Permission Required for Reproduction or Display.

The “Son of Heaven”

Ming, Qing Emperors considered quasi-divine Clothing designs, name characters forbidden

to rest of population

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The Ming Dynasty (1368-1644)

Ming (“Brilliant”) dynasty comes to power after Mongol Yuan dynasty driven out Founded by Emperor Hongwu (r. 1368-1398)

Eradicating the Mongol Past Ming emperors encourage abandonment of

Mongol names, dress Confucian classics Civil service examinations

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Ming China, 1368-1644

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The Great Wall

Origins before 4th century BCE Rebuilt under Ming rule, 15th-16th

centuries 1,550 miles, 33-49 feet high

Guard towersRoom for housing soldiers

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The Great Wall of China

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Ming Decline & Collapse

Collapse Famine, peasant rebellions in early 17th

century Manchu fighters enter from the north and

retake city Manchus refuse to allow reestablishment of

Ming dynasty Establish Qing (“Pure”) Dynasty

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Qing (Manchu) Empire, 1644-1911

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The Qing Dynasty (1644-1911)

Manchus originally pastoral nomads Establishes control over Korea, Mongolia,

China War with Ming loyalists to 1680 Support from many Chinese

Manchus forbid Intermarriage with Chinese study of Manchu language by Chinese

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Qing Emperors

Kangxi (r.1661-1722) Military conquests: island of

Taiwan, Tibet, central Asia

Qianlong (r. 1736-1795) expands territory

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The Scholar-Bureaucrats

Ran government on a day-to-day basis Graduates from intense civil service

examinations Open only to men Curriculum: Confucian classics, calligraphy,

poetry, essay writing, history, literature

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Patriarchal and Gender Relations Filial piety understood as duty of child to

parent; individual to emperor Males receive preferential status Economic factor: girls join husband’s family

Infanticide common Widows strongly encouraged not to remarry

Chaste widows honored with ceremonial arches

Men control divorce Grounds: from infidelity to talking too much

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Woman with Bound Feet

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Population Growth and Economic Development Only 11% of China arable Intense, garden-style agriculture necessary American food crops introduced in 17th

century Maize, sweet potatoes, peanuts

Rebellion and war reduce population in 17th century Offset by increase due to American crops

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Chinese Population Growth

0

50

100

150

200

250

1500 1600 1650 1700 1750

Millions

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Foreign Trade

Exports: Silk, porcelain, tea, lacquerware Chinese in turn import relatively little Paid for exports with silver bullion from

Americas Ming dynasty abandons large-scale maritime

trade plans Extensive dealings with Dutch VOC

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Technology

During Tang and Song dynasties (7th-13th centuries), China a world leader in technology

Ming and Qing suppressed technological advancement, fearing social instability would result

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Classes in Chinese Society Privileged Classes

Scholar-bureaucrats, gentry Distinctive clothing with ranks Immunity from some legal proceedings, taxes, labor

service Working classes

Peasants, artisans/workers, merchants Confucian doctrine gives greatest status to peasants Merchant activity not actively supported

Lower classes Military, beggars, slaves

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Religion and Philosophy Christianity Nestorian, Roman Catholic

Christians had presence in China

Jesuits return under Matteo Ricci (1552-1610), Brought prisms,

harpsichords, clocks Christian absolutism

difficult for Chinese to accept

Emperor Kangxi bans Christian preaching in China

Version of Confucian thought promoted by Zhu Xi (1130-1200 CE) Confucian morality

with Buddhist logic

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Japan

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The Unification of Japan

Shoguns rule Japan, 12th-16th centuries Large landholders with private armies Emperor merely a figurehead Constant civil war

Tokugawa Ieyasu (r. 1600-1616) establishes military government Establishes Tokugawa dynasty (1600-1867)

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Tokugawa Japan, 1600-1867

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Control of Daimyo (“Great Names”)

Approximately 260 powerful territorial lords daimyo forced to spend every other year at

court Controlled marriage, socializing of daimyo

families Beginning 1630s, shoguns restrict foreign

relations Travel, import of books forbidden

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Economic Growth in Japan

New crop strains, irrigation systems improve agricultural production

Yet population growth moderate Contraception, late marriage, abortion Infanticide: “thinning out the rice shoots”

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Japanese Population Growth

0

5

10

15

20

25

30

35

1600 1700 1850

Millions

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Social Change

End of civil disturbances create massive unemployment of Daimyo, Samurai warriors

Encouraged to join bureaucracy, scholarship Many declined to poverty Urban wealthy classes develop from trade

activity

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Neo-Confucianism in Japan

Chinese cultural influence extends through Tokugawa period

Chinese language essential to curriculum Zhu Xi and Neo-Confucianism remains

popular “Native Learning” also popular in 18th century

Folk traditions, Shinto

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Floating Worlds (ukiyo)

Entertainment districts Urban culture expressed in various forms of

entertainment Marked contrast to bushido ethic of Stoicism Kabuki theatre, men playing women’s roles puppet theatre

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Christianity in Japan Jesuit Francis Xavier in Japan, 1549 Government backlash

Fear of foreign intrusion Confucians, Buddhists resent Christian

absolutism Anti-Christian campaign 1587-1639 restricts

Christianity Sometimes by crucifixion

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Persecution of Catholics

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Dutch Learning

Before ban on foreign books lifted (1720), Japanese scholars study Dutch to approach European science, medicine, art


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