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TU-Chemnitz, "Culture in Language: Research in Variation, Variation in Research", July 2011
Daniel A. Nkemleke
Academic writing practices in Cameroon English, culture and
variation
Daniel A. Nkemleke
University of Yaounde I/TU-Chemnitz
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Outline
1. Introduction: language, culture and variation Linking language and idea of culture Language practices in different cultures
2. Academic writing as community practice Conventions, Styles and Community Critique of a horizontal relationship
3. Academic culture Two views of culture Academic writing as cultural practice
4. Theoretical premise Galtung’s (1981) Intellectual Styles Kaplan’s (1966/1980) Cultural Thought Patterns
5. Data and methodology6. Fingings Grandiloquent style (discoursal and lexical levels) Textual architecture (from general to specific vs. specific to general) In-Text strategies (metadiscourse and hedging)
7. Conclusion8. A word on ICE-Cameroon
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1. Introduction:language, culture and variation
1.1 Linking language and idea of culture
The link between culture and language has always been a strong one, with the understanding that the “spirit” of language exerts a formative influence on its speakers and writers (German philosopher, Karl Wilhelm von Humboldt, 1767-1835)
“le style est l’homme même” (style makes a man) (Dournon 1994)
There is a long tradition in world Englishes of investigating “sociolinguistic
realities” and “bilingual creativity” of Outer-Circle and Expanding-Circles societies (Kachru 1983; Mauranen 1993a)
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language, culture and variation
1.2 Variation of language practices in different cultures
Differences in the ways of speaking prevailing in different societies and different communities are profound and systematic, and reflect the different cultural values (Wierzbicka 1990)
Contrastive linguistic studies have explored cross-cultural differences in thought and writing patterns (Kaplan 1966/1980; Galtung 1981; Clyne 1981, 1987; House 1997 etc.)
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2. Academic writing as community practice
2.1 Conventions, communities and styles
Academic writing is writing done by students, researchers/scholars, or simply stated, writing practices in an academic community such as the university. Such writing should enable community practioners to acquire and understand knowledge; and manipulate such knowledge in appropriate styles and conventions in the disciplinary or discourse community (Bailey & Heritage 2008; Chamot & O’Malley 1994; Schleppegrell 2004)
Academic English has become increasing conventionalized, developing its own specific ways of “doing” and “saying” things (Bizzell 1994)
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Academic writing as community practice
2.2 Critique of a horizontal relationship
• The term “community”, “conventions” and “styles” often placed alongside prominent qualifiers of ‘discourse’ and ‘practices’ implies homogeneity and idealization that downplays asymmetrical relationships (cf. Barton & Tusting 2005; Ivanič 1998; Prior 1998, 2003)
• “Community” is a horizontal metaphor which dominates the sociolinguistic study of language, and there is the need to include a vertical dimension to the notion of community (cf. Blommaert 2006)
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3: Academic culture
3.1 Two views of culture
An “open” view of culture is often identified with the behaviour, the rituals or ceremonies, the songs, dances, narratives and other cultural artefacts of individual societies. This is what is implied in phrases like: (1) African cultural evening, (2) Japanese culture, (3) Turkish culture etc.
A cognitive view such as the one expressed in Holland & Quinn (1987) sees culture as “shared presuppositions about the world”. This view defines culture as knowledge, acquired through membership of a particular community
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Academic culture
3.2 Are there academic ways of “doing”?
Sociology of science: academic discourse is both socially situated and structured as to accomplish rhetorical objectives
Academic writing is a set of rules, regulations, practices, and attitudes on how texts should be written and presented by
members who participate in that discourse community
If these objectives can be achieved through certain linguistic devices, then use of those devices constitute ways of writing
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4. Theoretical Premise
4.1 Galtung’s (1981) metaphors in intellectual styles
‘Saxon’: USA/UK ‘Teutonic’: Germany ‘Gallic’: France ‘Nipponic’:Japan
Galtung correlates these styles of sociological thought and writing in terms of criteria such academic ability to (1) analyze paradigms, (2) generate hypotheses (or ‘propositions’), (3) form theories, (4) describe parameters and comment on the work of others
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Theoretical Premise
The ‘Saxon’ intellectual style (English)
Characterized by avid collection and organization of data
Analysis of all sources, concealing nothing
Strong on hypothesis generation, but weak on theory formation
Engaged in dialogue with their peers, less elitist
More tolerant of diversity “objective” statements on language
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Theoretical Premise
The ‘Teutonic’ intellectual style (German)
Focus on fundamental issues of theory formation and deductive reasoning rather data analysis and induction
Less democratic and strongly elitist, with academic knowledge passing from ‘master’ to ‘apprentice’
Academic debates centres around the weakness of others’ line of argument
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Theoretical Premise
The ‘Nipponic’ intellectual style (Japanese)
Dialectic way of thinking
Little or no theory at all being developed
Never pronounce absolute statements
Underlying figure of theory is a circle
Tolerant and democratic
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Theoretical Premise
The ‘Gallic’ intellectual style (French)
Intellectual activity has at its very center theory formation
Preoccupied with linguistic artistry
Persuasion is carried by elegance
Clarity and elegance of style are as important as theory
formation
Criticism of peers is concealed behind the smoke screen of language
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Theoretical Premise
The typical question asked when confronted with a proposition
Saxon: How do you operationize (US version)?
How do you document it (UK version)?
Teutonic: How can you trace this back to basic principles?
(Wie kőnnen Sie das ableiten?)
Nipponic: Who is your master?
Gallic: Can we say this in good French?
(“Peut-on dire cela en bon Français?”)
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Theoretical Premise
What looks like a Gallic Style here?
Application for a jobSir,
It has been so immense for me and previlegious [sic] to drop to you this note, asking for a job opportunity. I wish to table before you that I would like you to employ me as a driver in your society.
Sir, my curriculum vitae behind this paper will brief you on my driving experiences as well as educational qualifications. Even though driving is not my priority you could still employ me as a cleaner, day watch, yard boy, houseboy, or anything you feel you could do to help if there is no driving opportunity there may be other jobs that you will be convinced could still do.
I am waiting to have a positive response from you Sir,
Thank you
Yours Sincerely
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Theoretical Premise
What looks like a Gallic Style here?
Application for a holiday job
Sir,
I have the honour and respect to come to you to apply for help. Please having obtained my Ordinary and Advanced Level certificates but now presently in the house without going to the university because I was not given the opportunity by my parents for the reason that they had no money.
I would be very grateful if you would kindly offer me a job in your company so as to enable me earn some monies that I may go to the university.
Sir, your kind consideration would be highly appreciated.
Your humbly servant
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Theoretical Premise
4.2 Kaplan’s Cultural Thought Patterns (1966/1980)
Kaplan (1966/1980) differences in paragraph structure
English Semitic Oriental Romance Russian
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Theoretical Premise
The relationship between underlying thought patterns and language design in African and Indian Englishes have been investigated and documented (see Taiwo 1976; Pandharipande 1983; Y. Kachru 1983)
Question: Does the following text from the Corpus of Cameroon English (private letter component) illustrate a style that might be linked to a Thought Pattern above?
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Theoretical Premise
Hello Male 1, How is life at the moment? Hope everything is on the good footing. As you know I will not come down to Yaounde. I may come down if there should be new presidential elections in March. What I wanted to inform you is that you should really help me and gather my things for me. Take my radio cassette from Male2 and my dictionary [R1]. Ask male3 to give you my notes on constitutional law History and Civil law [R2]. Also go down with Male4 to our former landlord and collect some of the things there [R3]. I seriously need those things especially the distributor [R4]. Please I am really begging on you to gather these things for me [R5]. Some of the things are in Male6’s house I hope you know the place [R6]. I have along my travelling bag in which to put some of the things. You can even take them and keep in Male6’s house and when you see someone coming you can then give them to the person. The most essential thing is that the things should be gathered in one place so that I can direct anybody at any moment to collect them [R7].
Signed.
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Theoretical Premise
4.3 Extrapolating relevant aspects for interpretation of results
Galtung’s portrayal of Gallic intellectual style as preoccupied with linguistic artistry is relevant in the interpretation of my results
E.g. - Flamboyant language or expressive style
- Preference for “big” words
Kaplan’s characterization of Semitic Thought Patterns as cyclical and repetitive is relevant in the interpretation of some of the results
E.g. - Tendency for repetition (as in text above)
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5. Data and methodology
5.1 Data
A corpus of 7 articles of 44,458 words submitted for publication in the
Cameroonian-based journal, Review Syllabus, 2009-2010 (
http://ens.cm/spip.php?article337). A corpus of conference abstracts of 30,405 words submitted for the Younde
International conferences of 2005 and 2006
5.2 Method Hierarchy of text: which macro-proportions are dependent on which?
Text dynamics: how texts are developed (metadiscourse) and how
propositions are presented (hedging)
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6. Findings
6.1 Grandiloquent style (discoural and lexical) Text 1. Ba’bila Mutia in Before This Time, Yesterday successfully sublimates
politics into the rigours of art. In the effort to recreate an aesthetic that has eternal appeal in man’s striving to overthrow what tyrannizes the spirit, the playwright construes that the erosion of state legitimacy is what might have compelled the authoritarian, neo-colonial regime to unleash a violent backlash against the forces that were advocating democratic changes in the Cameroonian society. Yet, in using theatre as a historical necessity, and seemingly abstracting from the historical dialectic to inform and authenticate the depiction of atavistic dysfunctionality, the pathological asymmetries of modern life are not placed in critical perspective, and character is consequently sacrificed for artistic pattern. Thus, in the attempt to pursue a vigorous criticism, the paper questions concepts of mimesis and production thereby emphasizing the dialectical relationship between the context of Mutia’s historical drama and its specific content and form. Of course the place of post-colonial pedagogy (Fanon, Said, Baol, Ngugi) is crucial in that it clarifies the philosophical underpinning of liberal humanist critical positions by removing emotive elements in the discourse in order to enable objective engagements.
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Findings
Grandiloquent style (discoural and lexical)
Text 2. In analyzing the relativistic conception of the individual with regards to the larger and apparently homogenous society this paper will contemplate many questions: are knowledge and morality compatible? Is morality a subjective or an objective standardization of the mores of society? Can psychological self-exile help the individual from falling into moral depression and degeneration? Do the authors under study succeed in fathoming the moral rightness or wrongness of the situation they handle?
Text 3. It is within this context that this paper charts the argument that to these authors under study, knowledge instead of having the Promethean significance of freeing the individual from the chains of existential constraints, fails to negotiate the construction of their social and moral identity
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Findings
6.2 Text architecture From General to specific about 70%
Text 4. That English is the most spoken language in the world is no longer subject to any debate. The language has spread its tentacles to almost all the corners of the globe assuming different functions and statuses. This is an unprecedented spread has raised a number of concerns prominent among which is the problem of the model that should be used in each English-speaking setting. The debate becomes even more serious when it comes to the question of the model to be used in Non-Native settings like India and Cameroon. While some researchers think that a native model should be imposed on Non-native users so as to guarantee international intelligibility, some of them think that each Non-Native English setting should use the local model developed there because it serves as a marker of the speaker’s cultural identity. There is equally a third school of thought which advocates the establishment of a neutral international model that can serve both Native and Non-Native users. As this debate goes on, the teacher and learner of English seem to be facing a serious challenge. This paper aims to examine this problem from a Non-Native English perspective, with Cameroon as a case study.
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Findings
From specific to general (about 23%)
Text 5. This paper aims at charting a number of questions for instance, whether or not the intrusion of theory into the literary text influences the reader’s perception of the author’s intention? Does New Historicist readings of the plays of Butake, Besong, Tanyi-Tang and Nkemngong help in bringing to the forefront these playwrights or does it on the contrary efface their historical relevance? If these theories influence the perception of the meaning of the texts, and vice versa, then is it right to say that theory exists because the texts does or vice versa? Although this paper attempts a New Historicist reading of these texts, its overall aim would be to demonstrate the extent to which literary theory impacts on a deeper understanding of literary texts. Theory can lead and sometimes does leads to subjective apprehension of intention. It helps in capturing sometimes-unfathomable levels of meanings, and authorial reality. Were it is acutely lacking like in our Cameroonian institutions, the disservice it does to literary interpretation is enormous. This paper will argue that theory elevates the literary text from the banality of “all-goes” to more refined and focused ideological strains.
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Findings
No obvious pattern; just round and round
Rare but occurs
Text 6. Cameroonian creative writers of English expression have adopted an imperial language, English, and the novelistic art form to serve the Cameroonian vision. Like many others, the four novels discussed in this article (The Disillusioned African (1995) by Francis B. Nyamnjoh, Across the Mongolo (2004) by J.N. Nkengasong, The Death Certificate (2004) by Alobwed’Epie and The Deadly Honey (2002) by Eugene J. Kongnyuy are exploring, dramatizing and exposing the mores, and critiquing the social ills that plague the Cameroonian/African society; in the process, they are entertaining, interpreting and educating the very society. The teaching, the instructional, dimension of this form of imaginative literature resides in the inspiring lessons drawn from the novels, the moral emerging from them or the subtle messages delivered by their authors, in a manner peculiar to literary art, all of this for the benefit of the socially deprived or oppressed. Herein lies the instructional value of the four texts
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Findings
6.3 Textual strategies
6.3.1 Metadiscourse
Metadiscourse is generally understood as text about the text or discourse about the on-going discourse (Vande Kopple 1985; Mauranen 1993b; Rahman 2004)
Metadiscourse is ‘writing about writing, whatever does not refer to the subject matter being addressed’
Metadiscourse provides a way of talking to the reader and consists of several categories
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Findings
Some examples of metadiscourse
“connectors” show the organization of the text and make the structure easier to perceive (e.g. therefore, in the first section, finally)
“code glosses” help the reader to understand intended textual by expanding on what is said through various ways (e.g. for example, in other words, namely, for instance)
“directives” direct the reader (e.g. let us, if we consider)
“inclusive pronouns” establishing connections with the reader (we, us, our)
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Findings
Text-organizing metadiscourse
0
10
20
30
40
50
60
70
Forms
Fre
q. Abstracts
Articles
World Englishes
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Findings
Some examples of text-organizing metadiscourse
Cause, concessive Traditional African Religions, there is the proliferation of Western religious traditions
amongst which are Christianity and Islam. However, while the Africans accept religious co-existence as a multicultural reality, African writers on their part, especially contemporary African playwrights (Absts 05_06.txt)
Means, expectant 59…of Nigeria. Any extra profits were to be used for the benefit of the people of the
Trust territory (Konings 39). Thus presented, it was clear that the specific concerns of the Bakweri were not addressed while determining the future of ..(Syllabus 09_10.txt)
Addition, additive (very few cases, why?) 4 rank highest (17.1%). All these simply imply that most teachers and head teachers
do not have computers in their homes. Furthermore, teachers were asked to indicate how often they go to their school computer room per week. Responses collected indicate (Syllabus 09_10.txt)
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Findings
Participant-oriented metadiscourse
0 20 40 60 80 100
we
us
our
Fo
rms
Freq.
World Englishes
Articles
Abstracts
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Findings
Some examples of participant-oriented metadiscourse
Inclusive first person pronouns …30 comes a time when even the most compliant people must rise up in righteous
indignation and declare “ENOUGH IS ENOUGH”. Our silence in the face of persistent and systematic abuse and misuse of our patrimony by others has been mistaken for weak (Syllabus 09_10.txt)
…practices basing its focus on the relation between domination, resistance, centre and margin. This approach helps us to understand the colonial mind and to be able to see how education can be re-thought in the Caribbean. The paper will (Absts 05_06.txt)
..values and mores into the background. It seems before long, some traditions in Africa (Cameroon) would be forgotten. We have observed a lacuna of oral literature in contemporary Cameroonian education, just as a dearth of published works in.. (Absts 05_06.txt)
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Findings
6.3.2 Hedging
• “Hedges”: interactive elements that serve as a bridge between the propositional information in the text and the writer’s factual interpretation
Communicative potential of any language Fact: This drug will help you recover quickly
Hedge: (distancing oneself from the statement) This drug may/could/might help you recover quickly
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Findings
Four reasons for hedging:
1. Cover-up tactics: hedges as scientific imprecision
tone down one’s statement reduce risk of opposition signal distance minimize the “threat to face
(Kabui 1988; Fand 1989; Salager-Meyer 1994)
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Findings
2. Ways of being more precise in reporting results : hedges as representation of writer’s true state of knowledge
they may be used to negotiate an accurate representation of the state of knowledge under discussion
(genuine uncertainty)
writer purposefully chooses to remain vague (purposeful obfuscation or real lack of confidence)
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Findings
3. Positive or negative politeness startegies
present claims pending acceptance by the academic community to deny claims presented by others
4. Conventionalized writing style
“a certain degree of hedging has become conventionalized, i.e. the function of hedges is not necessarily to avoid face-threatening acts, but simply to conform to an established writing stale. A totally un-hedged style would not be considered serious by journal editors” (Bank 1994)
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Findings
Modals
0 20 40 60 80 100 120
may
might
could
would
Fo
rms
Frequency
World Englishes
Articles
Abstracts
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Findings
Epistemic adverbs
0 5 10 15 20
usually
probably
certainly
possibly
Fo
rms
Frequency
World Englishes
Articles
Abstracts
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Findings
Epistemic adjectives
0 5 10 15 20 25
possible
likely
sure
obvious
evident
probable
certain
Fo
rms
Frequency
World Englishes
Articles
Abstracts
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Findings
Evidential verbs
0 5 10 15 20 25 30 35
seem(s)
tend(s)
appear(s)
Fo
rms
Frequency
World Englishes
Articles
Abstracts
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Findings
Judgement verbs
0 10 20 30 40
think
suggest(s)
indicate(s)
Forms
Fre
q.
World Englishes
Articles
Abstracts
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Findings
Recapitulating hedging features
Overal hedges devices
0
50
100
150
200
250
300
Modals Epistemicadverbs
Epistemicadjectives
Evidentialverbs
Judgementverbs
Forms
Ab
so
lute
Fre
q.
Abstracts
Articles
World Englishes
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Findings
The bigger picture of hedging from other Cameroon English texts academic (Nkemleke forthcoming)
0
50
100
150
200
250
300
350
Hedge forms
Raw
fre
q.
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7. Conclusion
Last word about academic writing in Cameroon English
How much of “culture”/” and/or specificity” is involved?
How much of THIS may be attributed to the role of instruction?
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8. A word about ICE-CAM (2008-?)
Aim: ICE-CAM is intended to be a Cameroonian component of the International Corpus of English Project
University of Yaounde I/TU-Chemnitz joint venture, started Feb. 2008 Funded by Alexander von Humboldt Foundation
Preliminary results:
Written (Goal: 400,000 words envisaged, collected: 660,000 words) Spoken (Goal: 100,000 words envisaged, transcribed: 67,000 words)
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Composition of ICE-CAM (written)
Students’ Essays 150,000 Skills and Hobbies 66,300
Examination Scripts 45,900 Editorials 28,800
Social Letters 77,700 Novels 66,800
Business Letters 11,400 Humanities (Academic) 68,000
Humanities (Popular) 53,700 Social Sciences (Academic) 65,000
Social Sciences (Popular) 40,000 Natural Science (Academic) 20,700
Natural Science (Popular) ? Technology (Academic) ?
Technology (Popular) 15,000 Press Reports 32,900
Administrative writing 65,000
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Composition of ICE-CAM (spoken)
Conversations (Private) Collected
Broadcast Interviews (Public) Collected
Legal cross Examination (Public) ------------
Class Lessons (Public) Collected
Broadcast Discussion (Public) Collected
Commentaries (Unscripted) Collected
Unscripted Speech (Unscripted) -----------
Demonstrations (Unscripted) -----------
Legal presentations (Unscripted) -----------
Broadcast News (Scripted) Collected
Broadcast Talks (Scripted) Collected
Religions Sermons 26,000 words transcribed
Dissertation Defence 41,000 Words transcribed
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Existing corpus of Cameroon English (1992-1994)
No. Text category No. Of texts
No. Of words
A Official Press (OP) 183 250,000
B Students‘ Essays (SE) 116 130,760
C Miscellaneous (MI) 32 122,569
D Novels & Short stories (NS) 21 104,458
E Private Press (PP) 50 48,362
F Gov‘t Memo (GM) 14 89,707
G Private letters (PL) 222 84,362
H Tourism (TR) 8 45,203
I Religion (RE) 121 30,854
J Official Letters (OL) 44 25,647
K Advertisement (AD) 10 19,562
Total 821 900,000
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END
Academic writing practices in Cameroon English, culture and
variation
Daniel A. Nkemleke
Office: Reichenhainer 39/018
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Ivanic, R. (1998). Writing and Identity: The Discoursal Construction of Identity in Academic Writing. Amsterdam: John Benjamins.
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