2. Todays program:
Before we enter the realm of ideologies, lets go back to unit 5 and
take a look at how discourse can construct realities
(strategies)
First part of slides ( 3 -9)
Explore what ideologies are and how this relates to our identity
and how this affects the way me may sense (meaning making process)
of our world and the role discourse plays in all this
2
3. Social constructed? (unit 5)
There is a relation between discourses and social activities
Understanding is ultimately based on doing, our understandings
derive from our doings. But discourses transform these practices in
ways which safeguard the interests at stake in a given social
context.
DiscourseDoing: What? Why? Plus ideas and attributes
Actual example: Status Aparte: LGO? UPG?influences the social act
voting
3
4. Discourse Doing: What? Why? Plus ideas and attributes(unit
5)
Ideas and attributes:
Evaluations: a value
Purposes
Legitimating: reasons why particular things should be done in
particular ways, by particular people, etc.
(advertising, political discourse the art of persuasion )
4
5. The Anatomy of Discourse (1) (unit 5)
Actions: the things people do, the activities that make up the
social practice and their chronological order
Manner: the way in which (some of or all of) the actions are
performed. (e.g. slowly, energetically, graciously, based on
anger)
Actors: people (also animals) involved in the practice, and then
different roles in which they are involved (for instance active and
passive roles)
Presentation: is the way in which actors are dressed and groomed.
All social pratices have their rules of presentation, although they
differ in kind and degree of strictness
5
6. 6
7. The Anatomy of Discourse (2) (unit 5)
Resources: the tools and materials needed to enact a social
practice
Times: Inevitably social practices are timed, they take place at
certain times, and they last for certain amounts of time
Spaces: the spaces where the social action takes place, including
the way they should be arranged to make the practice possible
In reality all these elements must be part of the way a social
practice is actually enacted. But texts/discourses may include only
some of them, and so do the discourses on which these texts draw
their content. Knowledge is selectiveand what it selects depends on
the interests and purposes of the sender(s) (institutions) that
have foster the knowledge
Being critical literate is being aware of this fact!
7
8. Social practices represented in Written texts/media (unit
5)
Written texts and media include only some elements of the social
practice, the actions and the medium through which they are
realized.
Not represented are the writer and the reader, and the
circumstances of writing and reading time, place and grooming
etc-
8
9. How is reality changed into discourse? (unit 5) (p.s this
slide is very important)
4 basic types of transformation of reality:
Exclusion: discourses can exclude elements of social practice
Rearrangement: Discourses can rearrange the elements of social
practices, for instance when it detemporalizes elements which in
reality have a specific order, or when it imposes a specific order
on actions which in reality do not need to take place in any
specific order
Addition: discourses can add elements to the representation
(purposes, evaluations, legitimations)
Substitution: discourse substitutes concepts with other
concepts
Being critical literacy is being aware of the strategies that are
applied in order to construct reality
9
10. Reflect on where we are now
Language mediates experience (social reality)
People use language to mediate experience (social reality)
(communication is intentional, symbolic and contextual)
Discourse (knowledge of some aspect of reality) as a means to
construct social realities
Social reality and discourse (anatomy of discourse)
Strategies for construction of reality
10
11. Discourse, ideologies and the meaning making process:
Discourse Doing: What? Why? (mediation of social practice) Plus
ideas and attributes
Plus ideas and attributes
Plus ideas and attributes
Plus ideas and attributes
Ideologies influence the meaning making process
Both on the coding (intention of mediation strategy for
constructing social realities)
And the decoding level(the ability to interpret the message)
11
the workings
of ideologies
12. Down the rabbit hole & Wonderland
12
13. Discourse: Language, constructed knowledges (Realities) and
Social Practice
13
14. Ideologies and Discourse
To explore the concept of ideology
How ideology relates to cognition, society and discourse
Explore the structure of ideologies
Explore the relationship between ideologies and social groups
We shall pay special attention to the discursive dimensions of
ideologies. We want to know how ideologies may be expressed (or
concealed!) in discourse;
And how ideologies may be reproduced in society
14
15. Your meaning of Ideology
How would do you define ideology?
Which associations do you get, when you hear the concept ideology
?
15
17. Cognition, Society & Discourse
Ideology & cognition :
in terms of the social cognitions that are shared by the members of
a group
Ideology & society
in terms of the social dimension explaining what kind of groups,
relations between groups and institutions are involved in the
development and reproduction of ideologies
Ideology & discourse
In terms of discourse explaining how ideologies influences our
daily texts and talk and in terms of how we understand ideological
discourse and how discourse is involved in the reproduction of
ideology in society
17
18. What are Ideologies? (1)
The concept of Ideology is a vague and one of the most contested
conceptsin the social sciences.
Intuitively we associate Ideology with systems of ideas, especially
the social, political or religious ideas shared by a social group
or movement.
E.g. of wide spread ideologies: Communism, ant-communism, socialism
and liberalism, racism, anti-racisim, pacifism, militarism
Group members who share such ideologies stand for a number of very
general ideas that are at the basis of their more specific believes
about the world, guide their interpretation of events, and monitor
their social practices
18
19. What are Ideologies? (2)
Well use the term in psychology that describes thoughts of any
kind: BELIEVES
General working definition: Ideologies are the fundamental beliefs
of a group and its members
19
20. Negative connotation of the concept:false consciousness or
misguided believes (1)
Marxism Approach(Marx & Engels): Ideologies as false
consciousness or misguided believes:
Ideologies are forms of false consciousness, meaning: popular but
misguided beliefs inculcated by the ruling class in order to
legitimate the status quo and to conceal the real socioeconomic
conditions of workers
As systems of self-serving ideas of dominant groups
This is a negative concept of ideology that is prevalent in social
sciences (implying a negative connotation to the concept), where it
was traditionally being used in opposition to true scientific
knowlegde
20
21. Negative connotation of the concept:false consciousness or
misguided believes (2)
This negative notion of ideology has also become central element in
the commonsense and political uses of the term a system of false,
misguided and misleading believes
For instance, in the ideology of anti-communism that for decades
dominated (still does) politics and even scholarship in much of the
Western World (cold war). Ideology was then associated with
communism
Function of Ideologies in this negative approach of the concept:
Legitimization of dominance
Positive ideologies: systems that sustain and legitimatize
opposition and resistance against domination and social inequality
UTOPIAS (K.Mannheim). E.g. feminism, anti-rascism
21
22. 22
Examples of anti-communism discourse
23. 23
24. Consequence of negative notion of the concept
Ideology:
This negative use of the concept Ideology presupposes the following
polarization between US and THEM:
Implying a social polarization between in-group (US) and out-group
(THEM)
So in the case of Communism and Anti-Communism, from the
perspective of the anti-comm:
WE (defenders of freedom) have true knowledges,
THEY (the communists) have ideologies.
24
WE have true knowledge
THEY have Ideologies
25. 25
A similar contemporary polarization is this one: science (true
knowledge: progression) vs. religion (based on myths,
conservative). This of course from the point of view of
science
What would be the point of view of religion? What does religion
think of science?
26. Approaching Ideology as a general notion:
Ideologies dont need to be negative (existence of Utopias), they
dont need to be about dominance. (Non-dominant can also be
negative, e.g. religious sects or right wing extremists)
A general theory of ideology allows a broader and more flexible
application of the concept.
Of course, this doesnt exclude taking a critical stance when
studying ideologies (system of believes of group members), (as you
will see. That is the purpose of this course)
26
27. Ideology as the basis of social practices
As systems of believes of social groups (and movements) ideologies
make sense in order to understand the world (from the point of view
of the group).
Ideologies help understand the social practices of group
members
E.g. sexist and racist ideologies are at the basis of
discrimination (=social practice)
E.g. pacifist ideologies may be used against nuclear weapons
E.g. ecological ideologies will guide against pollution
Often Ideologies emerge from group conflict and struggle: pitching
US against THEM
27
28. 28
29. One crucial social practice: Language use
One of the crucial social practices influenced by ideologies are
language use and discourse.
Which in turn, influence how we acquire, learn or change
ideologies:
Much of our discourse, especially when we speak as members of
groups, expresses ideologically based opinions
We Learn ideological ideas: by reading and listening to other group
members (beginning with parents and peers), watching TV, reading
text books at school, advertising, the newspaper, novels,
participating in everyday conversations with friends, family and
colleagues (and so on)
Some discourse genre have the specific purpose of teaching
ideologies to group members of newcomers:
E.g. catechism, party rallies, indoctrination and political
propaganda
29
32. Types of memories and types of believes
Ideologies often have an evaluative dimension.
This can affect our knowledge, attitudes and believes
Cognitive science: distinction between LTM and STM
Ideological believes are located in the LONG TERM Memory
(LTM)
Social Memory: shared believes and knowledges (LTM)
Common Ground knowledge (LTM)
Episodic memory: everyday activities (STM) Short term memory. Is
subjective, autobiographical, unique
Ideologies are social shared by a group (Social Memory) and
influence our daily activities (Episodic Memory)
32
33. The organization of Ideologies
Not organized in the mind in arbitrary ways. The mind and its
memory is organized in categories. Ideologies have a system
(organization) of believes.
This system has an schema-like nature: it consists of a number of
conventional categories that allows social actors to rapidly
understand, build, rejector modifyan ideology
The categories that define the ideological schema derive from the
basic properties of social groups
If ideologies underlie the social beliefs of a group, then the
identity and identification of group member must follow a more or
less fixed pattern of basic categories, together with practical
rules of application
33
34. Categories of the Ideological Schema:
Membership criteria: Who does (not) belong?
Typical activities: What do we do?
Overall aims: What do we want?
Norms and Values: What is good or bad for us?
Position: What are the relationships with other?
Resources: Who has access to our group resources?
(this schematic structure is purely theoretical!)
34
35. 35
36. Ideology as a form of Self (and Other)
Representation:
A Schema of six categories which categorizes not only collective
and individual action, but also organizes the ideologies of our
mind. These categories define what it means to be a member of a
group and to jointly feel as one group A group self-schema
Ideology= A self (and other) representation: Us and Them +
collective believes and hence criteria for identification for group
members
Ideology=One of the basic forms of social cognition that at the
same time define the identity of a group
36
37. From Ideology to Discourse and vice versa
A specific property of forms of social cognition is that they are
by definition generaland abstract. They need to be, because they
should apply in a large variety of everyday situations.
E.g. Racist ideologies embody how WE think about THEM in general,
and individual group members (depending on the social context)
apply these general opinions in concrete situations, and hence in
concrete discourse
There may be a wide gap between the abstract, general ideologies on
the one hand, and how people produce and understand discourse or
engage in other social practices on the other hand.
Exception: discourses that are explicitly ideological, such as to
those that teach or explain ideologies to new group members or
defend ideologies against attacks from outsiders.
37
38. Intermediary (bridging) representations between ideologies
and discourse
In order to relate ideology to discourse, group attitudes and group
knowledge (=other forms of social cognitions) function as
intermediaries.
But even these still are general and abstract; hence we need a more
specific interface between social cognition and discourse!!!
Lets take a look at a schema representing our discussion so far:
(next sheet)
38
39. Interaction / Discourse
This is way complex, and goes beyond this course, but put in a too
simplistic schema:
39
Social memory
Group Knowledge
Group Attitudes
Group Ideology (different groups)
Socio-Cultural Knowledge (Common Ground)
40. The role of mental models
Distinction between social memory and personal (autobiographical)
memory (episodic memory)
Episodic memory are made of mental representations of the episodes
that give rise to our daily lives (from the moment we wake up until
the moment we fall as sleep= mental models
We have mental models of daily events we participate in, witness
(in reality or tv), or read about. Models of events, actions,
situations, as well as their participants, of which the
autobiographical models of events we participate in ourselves are a
specific case mental models are personal and subjective
40
41. Mental Models
The way we perceive, understand or interpret our daily reality
(represent) takes place via construction and reconstruction
(updating/modification) of our mental models.
These representations are influenced by previous experiences (old
models) and these may bias my current perceptions and
interpretations.
Mental models also embody opinions about events we read or hear
about.
The structure of mental models : schema of events (social
practices) consisting of actions, participants (things, people),
setting (time, place)
An important property of Mental models is that they feature
instantiations (specifications, examples) of more general and
abstract believes (including social cognitions)
Mental models are ideologically based, and this influences our
perception of the world (the meaning making process)
41
42. Mental models & Ideological conflict
Ideological conflict: at the level of personal experiences, people
may be confronted with ideological conflict and confusion. This
because we identify with several social groups at the same time,
meaning a conflict of different ideological positions
E.g. you may be a woman, at the same time a mother, a professional
writer, a socialist, a feminist, a atheist and so on, and the
representations of your personal life experiences may require
opinions that are not always compatible with these various
identities.
Depending on the specific social situation (context) you then find
yourself in will influence your choice in resolving the ideological
conflicts
42
43. Discourses are like Icebergs
43
Mental model construction, updating in order to understand and
interpret. Negotiation of mental models
Discourses
Shared social believes;
Social memory
44. How are ideologies distributed: discourse (constantly
repeated)
44
45. Important question:
How do speakers know what information to include in a discourse,
and what information to leave implicit?
Speakers have believes about the believes of recipients;
a) socially shared beliefs that belong to the Common Ground
b) knowing people personally and intimately implies that we know
more of the specific (model) information they have.
c) socially shared but specific information about events that are
distributed (and presupposed) by the media, knowledge we call
historical
E.g. a newspaper article dont need to explain to its readers what
World War 2 or the Holocaust are.
So, as a speaker, you need to know social shared information and
what does the speaker does not yet know in order to compose your
expression
45
46. Ideologies in society
Ideologies are essentially social.
Cognitive view: social memory, social cognition shared social
representations of a group
Ideologies are social learned and distributed and collectively
represented by a group.
Ideologies are in this sense at the same time cognitive and
social
People bring there ideologies and these manifest themselves in
social practices of everyday life (a crucial form is discourse): in
text and talk, paraverbal activities that accompany talk (gestures,
facial expressions etc).
46
47. 47
The Caterpillar and Alice looked at each other for some time in
silence: at last the Caterpillar took the hookah out of its mouth,
and addressed her in a languid, sleepy voice.Who are YOU? said the
caterpillar...This was not an encouraging opening for a
conversation.Alice replied, rather shyly, `I--I hardly know, sir,
just at present-- at least I know who I WAS when I got up this
morning, but I think I must have been changed several times since
then.'
48. Social basis of Ideologies
Social practices that define peoples life: in the family, at work,
during study, at leisure. E.g. discrimination at work,
materialistic values in the family, sexism between spouses,
philanthropic donations, being hostile to other people from a
political party during campaign times.
There is a close relationship between ideology, social identity,
group self-schemata, social practices.
And the social construction of the group suggests that groupness
may be inherently linked to having an ideology
48
49. 49
Social groups
50. Assignment: What is the ideological message behind this
discourse utterances?
50
51. 51
52. Why this reaction?
52
53. Ideology and Power
Why do people develop ideologies?
Cognitively: ideologies may be developed because they organize
social representations
Social basis: people are better able to form groups based on
identification along various dimensions, including sharing an
ideology
Since ideologies control social practices in general and discourse
in particular, a social function would be: ideologies enable or
facilitate joint action, interaction and cooperation of in-group,
as well as interactions with out-group members (social micro level
functions of ideology)
At macro level, ideologies are described in terms of group
relations, in terms of power, dominance (control) but also
cooperation
53
54. The Critical perspective explores the Power issue
54
55. Social power and Ideologies
The power of group A over another group B. Usually this means
control of action: A is able to control (limit, prohibit, stimulate
) the actions of B.
Since discourse is also a form of action, such control may be also
exercised over discourse and its properties: context, topic and
style.
Since discourse may influence the mind of recipients, groups may
indirectly (e.g. through mass media) also control the mind of
people persuasion and manipulation
Powerful discourse may influence the way we define an event or
situation in our mental models or how we represent society in our
knowledge, attitudes and ideologies.
Control of discourse (sender)taking a critical stand
To have power, you have to legitimize it.
55
56. An other contemporary example: The west vs. Islam and Islam
vs. the west
http://www.youtube.com/watch?v=BgQdZgojOFI
http://myfaithmyvoice.com/
This illustrates the meaning of the concept of hegemony
Hegemony (Gramsci): ideology as a struggle
The constant winning and re-winning of the consent of the majority
(Fiske, 1990)
It has an element of binary oppositions
56
57. In defense of the west hegemony
57
58. 58
59. In defense of Islam
59
60. Paradox and philosophical question
This is a complex issue, so complex it is impossible to portray in
terms of binary opposition (Islam vs. the West, The West vs. the
Islam is a construction, a simplistic view of reality)
But be careful, the above statement (in green), uncovers my
believes, and thus my ideology
Philosophical question to ponder:
Is there no escape to ideology, is it the only means we have of
making sense of our social experiences, of the world, of social
groups?
60
61. Other hegemony examples:
Science vs. religion
Capitalism vs. socialism
Democracy vs. dictatorial states
Pro-life vs. freedom of individuals
61
62. General strategy for ideological analysis of
discourse
A method to find ideology in text and talk.
Well link this method with the self-schema of groups
Membership: who are we? Who belong to us? Who can be
admitted?
Activities: What are we doing? Planning? What is expected of
us?
Aims: why are we doing this? What do we want to achieve?
Norms: What is good or bad? Allowed or not allowed in what we
do?
Relations: Who are our friends? Or enemies? Where do we stand in
society?
Resources: What do we have that others dont? What dont we have that
others do have?
62
63. Strategy: US and ThemPolarization
Positive self-presentation / Negative other-Representation:
Say positive things about US
Say negative things about THEM
Do not say negative things about US
Do not say positive things about THEM
This is a very general characteristic of group conflict and the
ways we interact we opposed groups, but also this strategy also
characterizes the way we talk about ourselves and others
As formulated above, the strategy is to absolute, direct and
general
Lets look at a more subtle strategy to express ideologies in text
and talk
63
64. Ideological Square (van Dijk, 2004)
Emphasize positive things about US
Emphasize negative things about THEM
De-emphasize negative things about US
De-emphasize positive things about THEM
These 4 possibilities form a conceptual square ideological
square.
It may be applied to all levels of discourse analysis: content,
semantic and lexical level (meaning of words and sentences), to
opposing pairs ((de)-emphasize): length, brief, explicitly,
implicitly, metaphors, big or small headlines,
64
65. 65
Ideology is reproduced in society by means of discourse!