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Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

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Page 1: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)
Page 2: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Utilitarianism

Jeremy Bentham (1748-1832)

John Stuart Mill (1806-1873)

Page 3: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Utilitarianism

The ultimate moral principle is the Principle of Utility:

The right thing to do, in any situation, is whatever would produce the best overall outcome for all those who will be affected by your action.

Page 4: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Utilitarianism“The greatest happiness for the

greatest number”

1. The right thing to do is whatever would have the best overall consequences.

2. Which consequences matter? What’s important is human welfare—we want people to be as well-off as possible.

3. Each person’s welfare is equally important.

Page 5: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Utilitarianism

1. Abolition of slavery; equal rights for women; abolition of child labor

Some practical implications:

Page 6: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)
Page 7: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Utilitarianism

1. Abolition of slavery; equal rights for women and minorities; abolition of child labor

2. Prison reform: deterrence and rehabilitation, not vengeance

Some practical implications:

Page 8: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Three ways of responding to crime:

• Retribution

• Deterrence

• Rehabilitation

Page 9: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Retribution

Pay the S.O.B. back for his wicked deeds.

Why? Because he deserves it.

Page 10: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Deterrence

Page 11: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Deterrence

Page 12: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Deterrence

Page 13: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Deterrence

Page 14: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Deterrence

Page 15: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Deterrence

Page 16: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Deterrence

Page 17: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Deterrence

Page 18: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Deterrence

Page 19: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Deterrence

Attach penalties to certain sorts of actions.

Page 20: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Deterrence

Why?

Page 21: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Deterrence

So that people won’t do them.

Page 22: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Rehabilitation

Provide education and other kinds of help

Why? So that criminals will be changed into good citizens.

Page 23: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Consequences of Rehabilitationism

• Changes in nomenclature

• Indeterminate sentences

• Parole system

• Different punishments for different offenders

Page 24: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Utilitarianism

1. Abolition of slavery; equal rights for women and minorities; abolition of child labor

2. Prison reform: deterrence and rehabilitation, not vengeance

3. We have extensive charitable duties.

Some practical implications:

Page 25: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Peter Singer is a utilitarian philosopher.

Page 26: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Utilitarianism

1. Abolition of slavery; equal rights for women and minorities; abolition of child labor

2. Prison reform: deterrence and rehabilitation, not vengeance

3. We have extensive charitable duties.

4. Mercy-killing can sometimes be permissible.

Some practical implications:

Page 27: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)
Page 28: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

The Utilitarian argument for mercy-killing:

1. Any action that prevents suffering is morally acceptable, provided that it does not cause greater suffering somewhere else.

2. In some instances, providing a dying person with a quicker death, at his or her own request, will prevent considerable suffering, without causing anyone else to suffer.

3. Therefore, in at least some instances, mercy-killing is morally acceptable.

Page 29: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Utilitarianism

1. Abolition of slavery; equal rights for women and minorities; abolition of child labor

2. Prison reform: deterrence and rehabilitation, not vengeance

3. We have extensive charitable duties.

4. Mercy-killing can sometimes be permissible.

5. Animals count, too.

Some practical implications:

Page 30: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)
Page 31: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

Human Pain Animal Pain

Same amount of pain

Same amount of moral concern=

Page 32: Utilitarianism Jeremy Bentham (1748-1832) John Stuart Mill (1806-1873)

1. We should not cause unnecessary pain and suffering.

2. In the modern meat-production business, animals are caused great suffering.

3. This isn’t necessary, because we could nourish ourselves without doing it.

4. Therefore, we should stop doing it. We should be vegetarians instead.

The Utilitarian argument that we shouldn’t eat meat:


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