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UvA-DARE is a service provided by the library of the University of Amsterdam (http://dare.uva.nl) UvA-DARE (Digital Academic Repository) Amor mundi: Hannah Arendt's political phenomenology of world Borren, M. Link to publication Citation for published version (APA): Borren, M. (2010). Amor mundi: Hannah Arendt's political phenomenology of world Amsterdam: F & N Eigen Beheer General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: http://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. Download date: 02 Jun 2018
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Page 1: UvA-DARE (Digital Academic Repository) Amor mundi: Hannah ... · ... ‘Thinking and moral considerations: A lecture’, Social Research, 38 (3 ... political and the social. Hannah

UvA-DARE is a service provided by the library of the University of Amsterdam (http://dare.uva.nl)

UvA-DARE (Digital Academic Repository)

Amor mundi: Hannah Arendt's political phenomenology of world

Borren, M.

Link to publication

Citation for published version (APA):Borren, M. (2010). Amor mundi: Hannah Arendt's political phenomenology of world Amsterdam: F & N EigenBeheer

General rightsIt is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s),other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons).

Disclaimer/Complaints regulationsIf you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, statingyour reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Askthe Library: http://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam,The Netherlands. You will be contacted as soon as possible.

Download date: 02 Jun 2018

Page 2: UvA-DARE (Digital Academic Repository) Amor mundi: Hannah ... · ... ‘Thinking and moral considerations: A lecture’, Social Research, 38 (3 ... political and the social. Hannah

Bibliography Primary texts by Hannah Arendt -. (1929), Der Liebesbegriff bei Augustin (Berlin: Springer Verlag). -. (1945), ‘Franz Kafka, von neuem gewürdigt’, Die Wandlung, 1 (12), 1050-62. -. (1946), ‘French existentialism’, The Nation, 162 (8), 226-28. -. (1949), ‘’The rights of man’. What are they?’, Modern Review, 3 (1), 24-37. -. (1951), The Origins of Totalitarianism (New York: Harcourt). -. (1955), ‘Statelessness’, Courses - University of California, Berkeley - ‘History of political theory’ lectures, The Hannah Arendt papers at the Library of Congress, Washington http://memory.loc.gov/cgi-bin/query/P?mharendt:2:./temp/~ammem_k40U:: (Last consulted: March 8, 2010) -. (1955), Elemente und Ursprünge totaler Herrschaft (Frankfurt am Main: Europäische Verlag). -. (1958), ‘The modern concept of history’, Review of Politics, 20 (4), 570-90. -. (1958), ‘Kultur und Politik’, Merkur, 12, 1122-45. -. (1958), The origins of totalitarianism (Second enlarged edition ed.; New York: Meridian). -. (1958), The human condition (Chicago: University of Chicago Press). -. (1959), ‘Reflections on Little Rock’, Dissent, 6 (1), 45-56. -. (1961), Between past and future. Eight exercises in political thought (New York: Penguin). -. (1961b), ‘Freedom and politics. A lecture’, in A. Hunold (ed.), Freedom and serfdom. An anthology of Western thought (Dordrecht: Reidel), 191-217. -. (1962), ‘Letter to Baldwin’, Hannah Arendt newsletter, www.hannaharendt.net/download/baldwin.pdf -. (1962), ‘’Action and the ‘pursuit of happiness’, in A. Dempf (ed.), Politische Ordnung und menschliche Existenz. Festgabe für Eric Vögelin zum 60. Geburtstag (München: Beck), 1-16. -. (1963), On revolution (New York: Viking Press). -. (1963), Eichmann in Jerusalem. A report on the banality of evil (New York: Viking Press). -. (1968), Men in dark times (New York: Harcourt).

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-. (1971), ‘Thinking and moral considerations: A lecture’, Social Research, 38 (3), 417-46. -. (1971), The life of the mind I (thinking) (New York: Harcourt). -. (1972), Crises of the republic (New York: Harcourt). -. (1977), ‘Public rights and private interests’, in: F. Stuber (ed.), Small comforts for hard times. Humanists on public policy (New York: Columbia University Press), 103-08. -. (1978), The life of the mind II (willing) (New York: Harcourt). -. (1978 [1974]), ‘Hannah Arendt. From an interview’, The New York Review of Books, 25 (16), 18. -. (1979 [1972]), ‘On Hannah Arendt’, in: M. Hill (ed.), Hannah Arendt. The recovery of the public world (New York: St. Martin's Press), 301-39. -. (1982), Lectures on Kant’s political philosophy, ed. R. Beiner (Chicago: Chicago University Press). -. (1987), ‘Labor, work, action’, in: J. Bernauer (ed.) (1987), 3-26. -. (1987 [1968]), ‘Collective responsibility’, in J. Bernauer (ed.) (1987), 43-50. -. (1989), Menschen in finsteren Zeiten (München: Piper). -. (1990 [1954]), ‘Philosophy and politics’, Social Research, 57 (1), 73-103. -. (1993), Was ist Politik?, ed. U. Ludz (München: Piper). -. (1993), Hannah Arendt Karl Jaspers. Briefwechsel 1926-1969, ed. L. Köhler und H. Saner (München: Piper). -. (1994), Essays in understanding 1930-1954, ed. J. Kohn (New York: Harcourt). -. (1996), Ich will verstehen. Selbstauskünfte zu Leben und Werk, ed. U. Ludz (München: Piper). -. (1997 [1957]), Rahel Varnhagen. The life of a Jewess (Baltimore: Johns Hopkins University Press). -. (1998), Hannah Arendt und Martin Heidegger. Briefe 1925-1975. ed. U. Ludz (Frankfurt am Main: Vittorio Klosterman). -. (2003), Responsibility and judgment, ed. J. Kohn (New York: Schocken). -. (2003), Denktagebuch 1950-1973 (2 volumes), ed. U. Ludz und I. Nordmann (München: Piper). -. (2005), The promise of politics, ed. J. Kohn (New York: Schocken). -. (2007), The Jewish writings, ed. J. Kohn and R. Feldman (New York: Schocken). Secondary scholarship on Arendt Achterhuis, Hans (1999), Politiek van goede bedoelingen (Amsterdam: Boom). Achterhuis, Hans (2008), Met alle geweld. Een filosofische zoektocht. Rotterdam:

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Lemniscaat. Allen, Amy (1999a), The power of feminist theory. Domination, resistance, solidarity (Boulder, Co.: Westview Press). -. (1999b), ‘Solidarity after identity politics’, Philosophy and Social Criticism, 25 (1), 97-118. Allen, Danielle (2005), ‘Invisible citizens. Political exclusion and domination in Arendt and Ellison’, Nomos (XLVI), 28-76. Allen, Wayne (1982), ‘Hannah Arendt. Existential phenomenology and political freedom’, Philosophy and Social Criticism, 9 (2), 170-90. Arato, Andrew (2002), ‘Dictatorship before and after totalitarianism’, Social Research, 69 (2), 473-503. Aron, Raymond (1993), ‘The essence of totalitarianism according to Hannah Arendt’, Partisan Review, 60 (3), 366-75. Assy, Bethania (2005), ‘Hannah Arendt’s doxa glorifying judgment and exemplarity. A potentially public space’, Veritas. Revista de Filosofia, 50 (1), 5-21. Auernheimer, Gustav (2007), ‘Revolution und Räte bei Hannah Arendt und Rosa Luxemburg’, Utopie kreativ, (201/202), 698-707. Balfour, Ian and Eduardo Cadava (2004), ‘The claims of human rights: An introduction’, The South Atlantic Quarterly, 103 (2/3), 277-96. Balibar, Etienne (1994), ‘‘Rights of man’ and ‘rights of the citizen’. The modern dialectic of equality and freedom’, in: idem, Masses, classes, ideas. Studies on politics and philosophy before and after Marx (London: Routledge), 39-59. -. (2001), ‘Outlines of a topography of cruelty. Citizenship and civility in the era of global violence’, Constellations, 8 (1), 15-29. -. (2004), ‘Is a philosophy of human civic rights possible? New reflections on equaliberty’, South Atlantic Quarterly, 103 (2/3), 311-22. -. (2007), ‘(De)Constructing the human as human institution. A reflection on the coherence of Hannah Arendt’s practical philosophy’, Social Research, 74 (3), 727-38. Bar On, Bat-Ami (2002), The subject of violence. Arendtean exercises in understanding (Lanham: Rowman and Littlefield). Barash, Jeffrey (1996), ‘The political dimension of the public world. On Hannah Arendt’s interpretation of Martin Heidegger’, in: J. Kohn and L. May (eds.) (1996), 251-68. Barber, Benjamin (1984), Strong democracy (Berkeley: University of California Press). Barber, Michael (2001), ‘Phenomenology and the ethical bases of pluralism. Arendt and Beauvoir on race in the United States’, in: W. O’Brien (ed.), The existential phenomenology of Simone de Beauvoir (Dordrecht: Kluwer Academic Publishers), 149-74.

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Barnouw, Dagmar (1990), Visible spaces. Hannah Arendt and the German-Jewish experience (Baltimore: Johns Hopkins University Press). -. (2003), ‘Utopie und Terror; Arendts Kritik des politischen Zionismus und radikaler Islam’, in Antonia Grunenberg (ed.) (2003), 199-215. Bauman, Zygmunt (2002), ‘The fate of humanity in the post-Trinitarian world’, Journal of Human Rights, 1 (3), 283-303. Beiner, Ronald (1980), ‘Judging in a world of appearances. Commentary on Hannah Arendt’s unwritten finale’, History of Political Thought, 1, 117-35. -. (1982), ‘Interpretative essay’, in: Arendt, Lectures on Kant’s Political Philosophy (Chicago: Chicago University Press), 89-156. -. (1983), Political judgment (London: Methuen). -. (1996), ‘Love and worldliness: Hannah Arendt’s reading of St. Augustine’, in: J. Kohn and L. May (eds.) (1996), 269-84. -. (1997), ‘Rereading Hannah Arendt’s Kant lectures’, Philosophy and Social Criticism, 23 (1), 21-32. -. (2000), ‘Arendt and nationalism’, in: D. Villa (ed.) (2000), 44-62. Belardinelli, Sergio (1990), ‘Martin Heidegger and Hannah Arendts Begriff von ‘Welt’ und ‘Praxis’’, in: D. Papenfuss (ed.), Zur philosophischen Aktualität Heideggers, Bd. 2 (Frankfurt am Main: Klostermann), 128-41. Benedict, Hans-Jürgen (1968), ‘Totalitarismus und Imperialismus im Jahre 1967. Fragen an Hannah Arendt’, in: H. E. Bahr (ed.), Weltfrieden und Revolution (Reinbeck: Rowohlt), 95-105. Benhabib, Seyla (1988), ‘Judgment and the moral foundations of politics in Arendt’s thought’, Political Theory, 29-51. -. (1990), ‘Hannah Arendt and the redemptive power of narrative’, Social Research, 57 (1), 167-96. -. (1992a), ‘Models of public space: Hannah Arendt, the liberal tradition, and Jürgen Habermas’, in C. Calhoun (ed.), Habermas and the public sphere (Cambridge, MA: MIT Press), 73-98. -. (1995), ‘Bookreview of Canovan, Hannah Arendt. A reinterpretation of her political thought’, The Journal of Modern History, 67 (3), 687-91. -. (1996), The reluctant modernism of Hannah Arendt (Thousand Oaks: Sage). -. (2000), ‘Arendt’s Eichmann in Jerusalem.’ in: D. Villa (ed.) (2000), 65-85. -. (2001), Transformations of citizenship. Dilemmas of the nation state in the era of globalization. The Spinoza lectures (Amsterdam: Van Gorcum Publishers). -. (2002a), The claims of culture. Equality and diversity in the global era (Princeton: Princeton University Press).

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-. (2002b), ‘Transformations of citizenship. The case of contemporary Europe’, Government and Opposition, 4 (37), 439-65. -. (2002c), ‘Unholy wars’, Constellations, 9 (1), 34-45. -. (2002d), ‘Political geographies in a global world. Arendtian reflections’, Social Research, 69 (2), 539-66. -. (2004a), The rights of others. Aliens, residents, and citizens (Cambridge: Cambridge University Press). -. (2004b), ‘Kantian questions, Arendtian answers. Statelessness, cosmopolitanism, and the right to have rights’, in: S. Benhabib and N. Fraser (eds.), Pragmatism, critique, judgment. Essays for Richard J. Bernstein (Cambridge MA: MIT-Press), 171-96. -. (2004c), ‘Het universalisme gered. De afweging tussen republikeinse zelfbepaling en kosmopolitische normen’, Krisis, 5 (4), 58-74. -. (2007), ‘Democratic exclusions and democratic iterations. Dilemmas of ‘just membership’ and prospects of cosmopolitan federalism’, European Journal of Political Theory, 6 (4), 445-62. Bernasconi, Robert (1996), ‘The double face of the political and the social. Hannah Arendt and America’s racial divisions’, Research in Phenomenology, 26, 3-24. Bernauer, James (ed.) (1987) Amor Mundi. Explorations in the faith and thought of Hannah Arendt (Dordrecht: Martinus Nijhoff Publishers). -. (1987), ‘The faith of Hannah Arendt. Amor Mundi and its critique of assimilation of religious experience’, in: idem (ed.) (1987), 1-28. Bernstein, Richard (1990), ‘Judging. The actor and the spectator’, in R. Garner (ed.), The realm of Humanitas. Responses to the writings of Hannah Arendt (Lang: New York), 149-164. -. (1996), Hannah Arendt and the Jewish question (Cambridge: Polity Press). -. (1997), ‘Provocation and appropriation: Hannah Arendt’s response to Martin Heidegger’, Constellations, 4 (2), 153-71. -. (2000), ‘Arendt on thinking’, in D. Villa (ed.) (2000), 277-92. -. (2002), ‘’The origins of totalitarianism’. Not history, but politics’, Social Research, 69 (2), 381-401. -. (2005), ‘Hannah Arendt on the stateless’, Parallax, 11 (1), 46-60. Bickford, Susan (1995), ‘In the presence of others. Arendt and Anzaldúa on the paradox of public appearance’, in: B. Honig (ed.) (1995), 313-35. -. (1996), The dissonance of democracy. Listening, conflict and citizenship (Ithaca: Cornell University Press). Bilsky, Leora (2008), ‘Citizenship as mask. Between the imposter and the refugee’, Constellations, 15 (1), 72-97.

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Birmingham, Peg (1997), ‘Hannah Arendt. The activity of the spectator’, in D. Levin (ed.), Sites of vision (Cambridge, MA: MIT Press), 379-96. -. (1999), ‘The subject of praxis. Review of Taminiaux, The Thracian maid and the professional thinker: Arendt and Heidegger’, Research in Phenomenology, 29, 215- 25. -. (2002), ‘Heidegger and Arendt. The birth of political action and speech’, in: F. Raffoul (ed.), Heidegger and practical philosophy (New York: New York University Press), 191-202. -. (2003a), ‘The pleasure of your company: Arendt, Kristeva, and an ethics of public happiness’, Research in Phenomenology, 33, 53-74. -. (2003b), ‘Holes of oblivion. The banality of radical evil’, Hypatia, 18 (1), 80-103. -. (2006), Hannah Arendt and human rights. The predicament of common responsibility. (Bloomington: Indiana University Press). -. (2007), ‘The an-archic event of natality and the ‘right to have rights’’, Social Research, 74 (3), 763-76. Biskowski, Lawrence (1993), ‘Practical foundations for political judgment: Arendt on action and world’, The Journal of Politics, 55 (4), 867-87. Blättler, Sidonia (1993), ‘Hannah Arendt: Geschichte und die Weltlichkeit der Welt’, Die Philosophin, 4 (7), 48-62. -. (2000), ‘Zwischen Universalismus- und Nationalstaatskritik. Zum ambivalenten Status des Nationalstaats bei Hannah Arendt’, Deutsche Zeitschrift für Philosophie, 48 (5), 691-706. -. (2001), ‘Feministische Politik und Hannah Arendts Konzeption der Pluralität’, in: H. Kahlert und C. Lenz (eds.) (2001), 106-35. Blättler, Sidonia and Marti, Irene M. (2005), ‘Rosa Luxemburg and Hannah Arendt. Against the destruction of political spheres of freedom’, Hypatia, 20 (2), 88-101. Bohman, James (1996), ‘The moral costs of political pluralism: the dilemmas of difference and equality in Arendt’s ‘Reflections on Little Rock’’, in: J. Kohn and L. May (eds.) (1996), 53-80. Boll, Monika (1997), Zur Kritik des naturalistischen Humanismus der Verfall des Politischen bei Hannah Arendt (Wien: Turia + Kant). Bowen Moore, Patricia (1987), ‘Natality, Amor Mundi and nuclearism in the thought of Hannah Arendt’, in: J. Bernauer (ed.) (1987), 135-56. Boyle, Patrick (1987), ‘Elusive Neighborliness: Hannah Arendt’s interpretation of Saint Augustine’, in: J. Bernauer (ed.) (1987), 81-113. Braembussche, Antoon van den en Maurice Weyembergh (eds.) (2002), Hannah Arendt. Vita activa versus vita contemplativa (Budel: Damon).

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Braembussche, Antoon van den (2002), ‘De totalitaire verleiding’, in: A. Van den Braembussche en M. Weyembergh (eds.), (2002), 85-104. Braun, Kathrin (2007), ‘Biopolitics and temporality in Arendt and Foucault’, Time and Society, 16 (1), 5-23. Brient, Elizabeth (2000), ‘Hans Blumenberg and Hannah Arendt on the ‘unworldly worldliness’ of the modern age’, Journal of the History of Ideas, 61 (3), 513-32. Brunkhorst, Hauke (1996), ‘Are human rights self-contradictory? Critical remarks on a hypothesis by Hannah Arendt’, Constellations, 3 (2), 190-99. -. (1999), Hannah Arendt (München: Beck). -. (2000), ‘Rights and the sovereignty of the people in the crisis of the nation state’, Ratio Juris, 13 (1), 49-62. -. (2008), ‘Reluctant democratic egalitarianism. Hannah Arendt’s idea of a revolutionary foundation of the modern nation state and international law’, Ethical Perspectives, 15 (2), 149-68. Buckler, Steve (2001), ‘Coming out of Hiding: Hannah Arendt on thinking in dark times’, The European Legacy, 6 (5), 615-31. Burke, John (1986), ‘‘Thinking’ in a world of appearances. Hannah Arendt between Karl Jaspers and Martin Heidegger’, Analecta Husserliana, 21, 293-308. -. (1997), ‘Hannah Arendt’, in L. Embree et al. (eds.), Encyclopedia of phenomenology (Dordrecht: Kluwer Academic Publishers), 29-34. Butler, Judith and Spivak, Gayatri Chakravorty (2007), Who sings the nation-state? Language, politics, belonging (London: Seagull Books). Button, Mark (2005), ‘Arendt, Rawls, and public reason’, Social Theory and Practice, 31 (2), 257-280. Calhoun, Craig and McGowan, John (eds.) (1997), Hannah Arendt and the meaning of politics (Minneapolis: University of Minnesota Press). Calhoun, Craig and McGowan, John (1997), ‘Introduction’, in: idem (eds.) (1997), 1-26. Caloz-Tschopp, Marie-Claire (1997a), ‘An aporia of multiculturalism straightened out by the political philosophy of Hannah Arendt. Plural action and movement in the public space rather than the logic of difference’, Schweizerische Zeitschrift für Soziologie, 23 (2), 259-82. -. (1997b), ‘On the detention of aliens. The impact on democratic rights’, Journal of Refugee Studies, 10 (2), 165-80. Canovan, Margaret (1983), ‘Arendt, Rousseau, and human plurality in politics’, Journal of Politics, 45 (2), 286-302. -. (1985), ‘Politics as culture: Hannah Arendt and the public realm’, History of Political Thought, 6 (3), 617-42.

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-. (1988), ‘Friendship, truth and politics. Hannah Arendt and toleration’, in: S. Mendus (ed.), Justifying toleration. Conceptual and historical perspectives (Cambridge: Cambridge University Press), 177-98. -. (1990), ‘Socrates or Heidegger? Hannah Arendt’s reflections on philosophy and politics’, Social Research, 57 (1), 135-67. -. (1992), Hannah Arendt. A reinterpretation of her political thought (Cambridge: Cambridge University Press). -. (1993), ‘Arendt and the politics of plurality’, Telos, (97), 172-78. -. (1996), ‘Hannah Arendt as a conservative thinker’, in: J. Kohn and L. May (eds.) (1996), 11-32. -. (1997), ‘Review of Villa, Arendt and Heidegger. The fate of the political’, British Journal for the History of Philosophy, 5 (2), 442-45. -. (1999), ‘Is there an Arendtian case for the nation-state?’, Contemporary Politics, 5 (2), 103-19. -. (1999), ‘Terrible truths: Hannah Arendt on politics, contingency and evil’, Revue Internationale de Philosophie, 53 (208), 173-89. -. (1999), ‘Lasting institutions. Arendtian thoughts on nations and republics’, Graduate Faculty Philosophy Journal, 21 (2), 133-51. -. (2000), ‘Arendt’s theory of totalitarianism. A Reassessment’, in: D. Villa (ed.) (2000), 25- 43. -. (2001), ‘Review of Villa, Politics, philosophy, terror’, Mind 110 (437), 277-80. -. (2002), ‘The people, the masses and the mobilization of power. The paradox of Hannah Arendt’s ‘populism’’, Social Research, 69 (2), 403-22. Castoriadis, Cornelius (1983), ‘The destinies of totalitarianism’, Salmagundi, (60), 107-22. Cavarero (2000 [1997]), Relating narratives (London: Routledge). Chapman, Anne (2004), ‘Technology as world building’, Ethics, Place and Environment, 7 (1-2), 59-72. Chiba, Shin (1995), ‘Hannah Arendt on love and the political. Love, friendship and citizenship’, The Review of Politics, 57 (3), 505-36. Clarke, James (1994), ‘A Kantian theory of political judgment. Arendt and Lyotard’, Philosophy Today, 38 (2), 135-48. Cocks, Joan (1995), ‘On nationalism: Frantz Fanon, 1925-1961; Rosa Luxemburg, 1871- 1919; and Hannah Arendt, 1906-1975’, in: B. Honig (ed.) (1995), 221-46. Cohen, Jean (1996), ‘Rights, citizenship and the modern form of the social. Dilemmas of Arendtian republicanism’, Constellations, 3 (2), 164-89. Collin, Francoise (1999), ‘Birth as praxis’, in: J. Hermsen and D. Villa (eds.) (1999), 97- 110.

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Connolly, William (1997), ‘A critique of pure politics’, Philosophy and Social Criticism, 23 (5), 1-26. Cooper, Leroy (1976), ‘Hannah Arendt’s political philosophy. An interpretation’, The Review of Politics, 38 (2), 145-76. Cornell, Drucilla (1993), ‘Gender hierarchy, equality and the possibility of democracy’, in: idem, Transformations. Recollective imagination and sexual difference (London: Routledge), 156-69. Cotter, Bridget (2005), ‘Hannah Arendt and ‘the right to have rights’’, in: A. Lang and J. Williams (eds.) (2005), 95-112. Curtis, Kimberley (1995), ‘Hannah Arendt, feminist theorizing, and the debate over new reproductive technologies’, Polity 28 (2), 159-88. -. (1999), Our sense of the real. Aesthetic experience and Arendtian politics (Ithaca: Cornell University Press). Cutting-Gray, Joanne (1991), ‘Hannah Arendt’s Rahel Varnhagen’, Philosophy and Literature, 15 (2), 229-45. Degryse, Annelies (2009), ‘Arendts lezing van Kants kritiek van het oordeelsvermogen. Een herlezing van Arendts lezingen over Kants politieke filosofie’, Algemeen Nederlands tijdschrift voor wijsbegeerte, 101 (4), 245-60. -. (2010), ‘Sensus Communis as a foundation for men as political beings. Arendt’s reading of Kant’s critique of judgment’, Philosophy and Social Criticism, forthcoming. Denayer, W. (1994), ‘Geest en wereld in Hannah Arendts politieke fenomenologie’, Acta politica, 29 (1), 37-49. Deppe, Frank (2007), ‘Hannah Arendt und das politische Denken im 20. Jahrhundert’, Utopie kreativ, (201/202), 681-97. Dietz, Mary (1985), ‘Citizenship with a feminist face. The problem with maternal thinking’, Political Theory, 13 (1), 19-37. -. (2002), Turning operations. Feminism, Arendt, and politics (London: Routledge). Disch, Lisa (1993), ‘More truth than fact. Storytelling as critical understanding in the work of Hannah Arendt’, Political Theory, 21 (4), 665-94. -. (1994a), Hannah Arendt and the Limits of Philosophy (Ithaca: Cornell University Press). -. (1994b), ‘Review of Honig, 1993’, Political Theory, 22 (1), 176-79. -. (1995), ‘On friendship in ‘dark times’’, in: B. Honig (ed.) (1995), 285-312. -. (1997), ‘‘Please sit down, but don’t make yourself at home’: Arendtian ‘visiting’ and the prefigurative politics of consciousness-raising’, in: C. Calhoun and J. McGowan (ed.), (1997), 132-65. -. (2002), ‘Review of Moruzzi, Speaking through the mask’, The Journal of Politics, 64 (2), 676-78.

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Dolan, Frederick (2000), ‘Arendt on philosophy and politics’, in: D. Villa (ed.) (2000), 261- 76. -. (2005), ‘The paradoxical liberty of bio-power’, Philosophy and Social Criticism, 31 (3), 369-80. Dostal, Robert (1984), ‘Judging human action. Arendt’s appropriation of Kant’, Review of Metaphysics, 725-55. Eigen, Sara (2000), ‘Hannah Arendt’s ‘Lessing Rede’ and the ‘truths’ of history’, Lessing Yearbook, 32, 309-24. Elshtain, Jean Bethke (1995), ‘Political children’, in: B. Honig (ed.) (1995), 263-84. Ettinger, Elbieta (1995), Hannah Arendt, Martin Heidegger (New Haven: Yale University Press). Evers, Kai (2005), ‘The holes of oblivion. Arendt and Benjamin on storytelling in the age of totalitarian destruction’, Telos, (132), 109-20. Feldman, Ron (1978), ‘Introduction. The case of Hannah Arendt’, in: Arendt, The Jew as pariah. Jewish identity and politics in the modern age (New York: Grove Press), 15- 52. Fenves, Peter (1998), ‘Politics of friendship - once again’, Eighteenth-Century Studies, 32 (2), 133-56. Ferrara, Alessandro (1998), ‘Judgment, identity and authenticity. A reconstruction of Hannah Arendt’s interpretation of Kant’, Philosophy and Social Criticism, 24 (2-3), 1-24. -. (2008 a), ‘Introduction’, Philosophy and Social Criticism, 34 (1-2), 5-27. -. (2008 b), ‘Does Kant share Sancho’s dream? Judgment and Sensus Communis’, Philosophy and Social Criticism, 34 (1-2), 65-81. Fine, Robert (2000), ‘Crimes against humanity: Hannah Arendt and the Nuremberg debates’, European Journal of Social Theory, 3 (3), 293-311. -. (2001), Political investigations. Hegel, Marx, Arendt (London: Routledge). -. (1984), ‘The question of an ontology of the political. Arendt, Merleau-Ponty, Lefort’, International Studies in Philosophy, 16, 1-24. Flynn, Bernard (1988), ‘Arendt’s appropriation of Kant’s theory of judgment’, Journal of the British Society for Phenomenology, 128-40. Forst, Rainer (1997), ‘Hannah Arendt’s political phenomenology. Review of Passerin d’Entrèves, The political philosophy of Hannah Arendt’, Philosophy and Social Criticism 23 (3), 115-24. Fraser, Nancy (1997), ‘Communication, transformation and consciousness-raising’, in: C. Calhoun and J. McGowan (eds.) (1997), 166-75.

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