+ All Categories
Home > Documents > View From The Free Southern Theater · for Godot, Purlie Victorious, 'The Rifles of Senora Carrar...

View From The Free Southern Theater · for Godot, Purlie Victorious, 'The Rifles of Senora Carrar...

Date post: 17-Aug-2021
Category:
Upload: others
View: 2 times
Download: 0 times
Share this document with a friend
2
View From The Free Southern Theater I am no t prepared to discu ss thea- ter (ours or any other) in the vernacu- l ar of conventional white theate r· · profe ss ional, community or otherwi se. The m ost I can offer readers is a di sc ussio n of our work in terms of wh ere we are and where we want to go. That in its elf pre- sents a few probl ems because our directio n is re lative ly new in terms of theater as far as the Black com· munity is concerned (new for us). It becomes involved quite deeply with considerations that are more political than art.i stic but then, I for one, find · it difficult to draw any swift clean line between art and politi cs. The Free 'Southe rn ·Theater has r ece nt ly gone through a ser ies of cultural and, if I may put it so, politi- cal changes. \\e have, in the past, been an "integr ated, professional touring theater in the Deep South bas ed in New Orl eans." Our plays have been In White America, Waiting for Godot, Purlie Vict orious, ' The R ifles of Seno ra Carrar (B recht), and two improvi sational s hows bas ed on incide nts and people of Jonesboro and Bogalousa L ouisiana. The improvisational shows where by far the m ost exci ting things we•ve done--both theatric all y an d politically. That told us something: plays written by persons outside of the Black ex· Denise Nicholas perience--whether the authors be Black or white--don't have the same meaning for us or the audience. The audience res ponse to the improvis a- tional shows used our actors and many people from the communities) was so overwhelming that the inherent relev ance and pure communal ex· perience were obvious. That doesn' t me an we won't do wri tten plays but it does mean t hat the plays we do will bl:l pi ays written within the confines of the Black experience--here and in Africa. ,- ' Our desire to make our theate r actors av aile.ble to Black playwrights is stro ng. I find that Black people have been writing plays for a long time and far too few have been pro- duced. Al so , I find that Black people have been interested in the art of acting since the days of slavery; and you · and I bo th know how many Black . actors are on the stage in any one season . That m eans to me that we need Black · theaters in the Black communiti es. It m eans we had better stop waiting for the man to integ rate hi s theaters before our tale nt dries inside of us like dust in the ' So uthern s un . The Free Q()uthern Theater's changes are primarily etro rts to root ourselves in the Black community in New Orleans, to pre sent the i dea to the Black comm unity that this th eater is theirs, and that we 've got to make it together or n ot at all. We are prese ntl y runo in g acting workshops with a view to presenting an eve ning of im pr ovisational things or a pi ay. A stagecraft workshop is about to s tart und er the direction of our T ec hnical Director. As a separate entity, but in close association with the theate r, we are setting up an Afro- Ameri ca n African Information Center. This project will be a cente r not of reading and st udying primarily, but of dis cuss ion. Th e fi rs t time I walked into the Schomburg Collection in Harl em,. I knew we had to have some kind of public information center down here, with art obj ects done by Black people, photographs, film s , s li des, books, magazin es , etc. We had to have a place where our people could talk with each other , about our hi story and fut ure, about our prese nt situation. We don't want to have a library like the Schomb urg ··qui et, firm, full of books that mo st of us don't read. We do want to have visual things and some books. We want Black people from Africa and the U.S., from New Orleans or Brazil to come to our Center for a week or so to help disseminate the truth a bo ut our peo pl e. What we are doing is not easy. Black peo pl e in the area--yo un g and old--have shown enthusiasm about the the ater. Our rehe arsals are open and always there, are the spe ctato rs. T he youngs ters have shown such interest and talent that we' re working on a show using all "li ttle ., peo ple . The t heater needs new ideas and young blood. I do11•t. l'lltllll nooot• s arily new ideas that are .. avan garde, .. I don't mean playing in· ·
Transcript
Page 1: View From The Free Southern Theater · for Godot, Purlie Victorious, 'The Rifles of Senora Carrar (Brecht), and two improvisational shows based on incidents and people of Jonesboro

View From The Free

Southern Theater

I am no t prepared to discus s thea­ter (ours or any other) in the vernacu­lar of conventional white theater· · profess ional, community or otherwise. The most I can offer LIB E~ATOR readers is a discussion of our work in terms of where we are and where we want to go. That in its elf pre­sents a few probl ems because our direction is relative ly new in terms of theater as far as the Black com· munity is concerned (new for us). It becomes involved quite deeply with considerations that are more political than art.istic but then, I for one, find · it difficult to draw any swift clean

line between art and politi cs. The Free 'Southe rn ·Theater has

recently gone through a series of cultural and, if I may put it so, politi­cal changes. \\e have, in the past, been an "integrated, professional touring theater in the Deep South based in New Orl eans." Our plays have been In White America, Waiting for Godot, Purlie Vic torious, 'The Rifles o f Senora Carrar (Brecht), and two improvisational s hows based on incidents and people of Jonesboro and Bogalousa Louisiana.

The improvisational shows where by far the most exciting things we•ve done--both theatrically and politically. That told us something: plays written by persons outside of the Black ex·

-----~·.! Denise Nicholas

perience--whether the authors be Black or white--don't have the same meaning for us or the audience. The audience res ponse to the improvis a­tional shows (~hich used our actors and many people from the communities) was so overwhelming that the inherent relevance and pure communal ex· perie nce were obvious. That doesn' t me an we won't do wri tten plays but it does mean that the plays we do will bl:l pi ays written within the confines of the Black experience--here and in Africa.

,­'

Our desire to make our theater an~ actors av aile.ble to Black playwrights is strong. I find that Black people have been writing plays for a long time and far too few have been pro­duced. Also , I find that Black people have been interested in the art of acting since the days of slavery; and you· and I both know how many Black . actors are on the stage in any one season. That means to me that we need Black · theaters in the Black communities. It means we had better stop waiting for the man to integrate hi s theaters before our talent dries inside of us like dust in the 'Southern s un.

The Free Q()uthern Theater's changes are primarily etrorts to root ourselves in the Black community in New Orleans, to present the idea to

the Black comm unity that this theater i s theirs, and that we 've got to make it together or not at all.

We are presently runo ing acting work shops with a view to presenting an evening of im provisational things or a pi ay. A stagecraft workshop is about to s tart unde r the direction of our Technical Director. As a separate entity, but in close association with the theater, we are setting up an Afro­Ameri can African Information Center. This project will be a center not of reading and studying primarily, but of dis cussion. The fi rs t time I walked into the Schomburg Col lection in Harlem,. I knew we had to have some kind of publi c information center down here, with art objects done by Black people, photographs, films , s lides, books , magazines, etc. We had to have a place where our people could talk with each other, about our history and future, about our present s ituation. We don't want to have a library like the Schomburg ··quiet, firm, full of books that most of us don't read. We do want to have visual things and some books. We want Black people from Africa and the U.S., from New Orleans or Brazil to come to our Center for a week or so to help disseminate the truth abo ut our people.

What we are doing is not easy. Black peopl e in the area--young and old--have s hown enthusiasm about the the ater. Our rehe arsal s are open and always there, are the spectators . The youngs ters have shown s uch interest and talent that we're working on a show using all "li ttle ., people.

The theater needs new ideas and young blood. I do11•t. l'lltllll nooot• s arily new ideas that are .. avant· garde, .. I don't mean playing in· ·

Page 2: View From The Free Southern Theater · for Godot, Purlie Victorious, 'The Rifles of Senora Carrar (Brecht), and two improvisational shows based on incidents and people of Jonesboro

View from the Fr ee Southern Theater - 2

intellectual gameso The needs of the .Black community are many and the theater has got to involve itself with them . It has got to address it­s elf t o the drama that already exists in any Black community, to t he violence, t he frustrationo It cannot be a pacifier f or those feelings, but it mus t clarify themG The theater must somehow dea l wit h questions l ike: "Why is there only one road into and out o f the Desire Project in New Orl eans ?" "Why aren't the streets pave in the Ninth Ward i n New Orleans?" 11Why does the white man own that stor e on the corner a nd not one of us - - we s hop there every .. day? 11 11Why am I always giving my money t o t he white man as soon a s I get i t?" "Why is my head conked and why does my wife have to have her head f r ied every week or so?" "Why do t hey show those damn horror movies f or our kids t o see every week ?" And a host of other questions which must be posed, answered and acted upon .

To get back t o where we are r ight now: we are working on an evening o f Black poetry, Afro-Ame~ican and African, strong poetry that says something about being Black in this country . We are rehearsing an orig i nal p lay called ~oot~ written by Gilbert Moses , one of the founders of t he theatero Finally, we are looking for a third play t o f ill out our touring s eason . We now plan t o spend about half our time in New Orleans worki ng with one specific community, and half on the road play­ing in v arious Southern Bl ack communities .

Somewhere I hea r echoes of nationalism, I hear rumblings of r acial unity for the purpose of achieving ends which have no t been achiev ed through any method i n the history of our struggle i n this country. To that, let me only a dd that theater can play a v ery vital and effective role in uniting the Black community. The theater can be a t ool, a weapon of what ev er i ts audience and artists want it to be . It can serve edu­cational purpos es in teaching Afro-American and African history, it can point out and c l ar ify the contradict ions if t he Black~~ommunity, it can help u s r e - f i nd our rac i.al dignity and our dignity as men and women. It can point to the enemy ln all his forms h is masks, his words, his direct i on, his locat iono

The Free Southern Theater finally is going in the direct i on of the coloni zed Black peop l e of a Southern ghetto with the hope o f act ing as a catalyst r a t her than sedative to a ct ion i n that co~munity.

LIBERATOR, July l966 o Editor- in~chief: Daniel H. Watts . 244 E. 46th St., New York, NoYo l0017e Subo rates : $3.00 a year.


Recommended