of 5
8/19/2019 Watch Out! July 6, 1975
1/8
p r i m y over alS
crw&d
t h w . In
him
every-
on
.
Tf
Paul
had wiiarhtd
tcr
e xp r e e r k a t e r idea [tha
whole univeme hab been created through him and
war
created],
hg had Gmk wor
for him.
And he
exists before everything, and all
m
he
word
P S ~ E O ~ E ~ H ~ : S ,
h g
firs
things
rct
held together
in
him.
. .
He is its origin,
bever, hU She wor
. In aI1 thtngs d o n e supreme. For in him the
meaning ' h t w t t e n ,
wM
dg
mrnpletr kh of
God, by God's own choice,
im quite different, .
t o
dw@n,401w~iam
:15-19 w E q d t
fit of Alexandria wrote Exwrpta
Bible
m ro wtrndy a humlrd years after the deat
A;CI;YIRATE ~~E~
of the a p d e J o b .
In
it he eontrssts
the
word
Thc unlearned
aad
unstable twisting these
potot s md
p r r t ~ a
Other ehrittia
words of h u l ar they
da
the other scriptures
ta
wri ten of &JE~
mt
mt u r S $ ~
.E.
liLOO made thi
their awn destructkm.-2 EPater 3:16 They are well
distinction. Paul
&
net Ufir&=elrated:' bu
scribed
as
ever
2
never able to come
first-born, an C X ~ & Q ~tanlne
mmc~mg
to an accurate af the truth. -
altogether different.
2
%thy
3 7
Faithful
whole-
b o d i n g to Dr W i i l h f
hr
of th
muled
service
ts
Jehovah
must
Urrkeadty of British Culumbfmr: T h e @ad irs
t3ecei.we.d
by
these
a m
who are '
Mw
born b d ong
rincs
aa r sd t o
ing thb
md of &~& -2 cmhhhng
4:2 Careful corn-
iiteml
just
parison
o
II frvlnhticuari
PL
WWB as referring
3, fismtf with u& I ht p
to t or
m k ext will bring out the true
tlts
first
minister En ad hnu R C ~
ad, k
s th
mning of any
lEs.assage
o
one
o rusts
in
most preeminent. A, kbtsl ia the
p f h e
of hib lif
Jehov& all
his
heart and does not lean
hit has long since
lef
fir& pstt of fi ife &hind
own p m ~ ludgment.-Proverbs 3: 5
Similarly, ffr flbcrm arn$
io
denote mt priority i
Ricad
an,
with
this m s t d early u n b r s t d ,
but
preemineme
in
*nL'
that no prophetic
Scripture
can
be
awn
y
I t , h 0 u H mmb.ed a ulrongqr
mgk sw mmerthl
omn**-2 hter of action
caused Reuben
t a forfeit his n
a
8e.y Vemb n ThenPore p q ,
Unkowr my
firstborn (2 Chr
5:
1-2) and i t s well
tha
at
9
thiw out
Em .rtmlIy
a l d his rank of firitborn t J&.
his l p e u m r brother.-(;en 25:33
Carnmn.ting an the five books of M o m Rabb
TED.
d J e k o v h the Firstborn of th world.
n,
N.J.
rofessor
Surely h deca
not intend t o imply thpt
Jehvvah
of
New
Tertame
Literature, says:
was m t e d
or that
be 1
a
part
of the
wrdd
8/19/2019 Watch Out! July 6, 1975
2/8
Neither did
Paul
intend to imply that Christ was
created nor tliat he is a part of all things.
Clearly the
m p h b s on fIrJtborn rather than
firstborn. Hawever, regarding the words born
t , the not& English author
C.S. Lewis explains: To beget is t o k m e the
father of: to create is t o make. And the difference
is
just tHis.
When
you beget, you b e t amething
of the p m kind as youmlf . A rnmW t s uman
babies, a beaver begets little
beawrr,
a d r bird
k p t s eggs which turn into little bird& But when
you make, you make m m t h i n g s
a
d iE sm~ t ind
from yourself. A bird makes a nest, a k a v e r builds
a
dam, and man makes.
.
statue.
Now that's the first thing to p t clear. What
6 d beg b God; just as what man begets is
m.
'Whrt
GA
begets L God - hat is
why
thc
Father
d
im
Soin
%d.
but to his
f b n
he
says: God,
your
throne &a11
W
for
ever
and
1
8
Jerusalem Bible
X@4OF
ALL CREATION
Marry &tile ~ h o l a r s nderstand this to be the
@ n i W of comparison.
Abbott explains i t
as
priority in
time
and distinction from the g m .
This maker Chrirt p r i ~a md -rate f r m '*dl
aaUon .
Therefore, Moffrtt
-&*a
He
is
the liktnerc of the
unseen God,
h r n
Brat,
before
all the
creation - or it was
by
lzim h t
ll
t h i n p
wtre
created.
.
.
J.B.
Phillip tmalntion re.&:
He w s
efore
c m t i m w n . h r & y o s
ttan for6
dl
m
Berkeley Version readr:
nrtlon. See also C.B.
tion The Living Bible,
t
faGf
that this unduly strains
the
firmnmr. Th+y
*hew t b phrase
u
a gedtfve of
Art ion . W C o o t explains it
u
Firatborn, t k t
Lard
of
all
cmticstt.'
tcd
Heir
of
l
things
reads: Firatborn over all creation. And the New
English Bi& says: ' hls is the primacy over a11
created things.
A footnote in
N
ivm born before all
creation as an aalternate mading. The m i n reading
then favora
'%ugrmey9'
Lsgktfoot et al) and the
alternate favors priority (Abbott e ta l ) . An
Expad&
tion
by Kenneth Wuert
tries
to
incorporate
both
Meas: The Son has priority t o
and m ~ e i g n t yver all creation.
Nom m m
Doea
Colossians :15 teach Christ is e m u o r
'This
interpretation
is
e x g e t i d l y and btmhEly
impossible; for verses 16-17 e m p h a W y
t inp i sh between
'him'
he
11
wlf
crttltion, w o r d i n g to Baggot. (See hio h k ,
C ~ b s s i s n s , . 58.)
translation delibmtaly insstts
th w ~ r d'other four times in t k ~wa W ~ M So
d te r the thought to
imply
that Christ
is
th
creator of d l things exwpt Eane - himelf. This
reading would bring Pad fflta conflict with th
apostle John who sa@: All c r a t i o n took glace
through him, a d
mm
twk phce without him.
-John
1
:3MI@
Had the apacsth Paul
to sappy 'bfB%rnhe
m l d
h
i d ta slla; instead,
kc
z 1
(the all) words which
are
absolute a d
msmpn-
hensive and will admit no except1an . -wtfmt?
p 150
See
any Greek text, rg
nhF
K w m
InterJinem Translation.
BY HIM, THROUGHHIM, FOR
NtPd
En auto
mmno that
Christ
is
th
p
nr well as
the
inrtrumn
by means of him.* Pls did
else's agent. Christ k tka
Creator (through),
jtd
the herpaw
[Fw
f
aII
things,
%t
oaa
did firkt
a m
cS it bring a b u t
-tian; bb
wntinulsa
bs
ct
t b hold it together.
He b to dj,
tl
m fn liun. -Mo,
fa;T'BfWewrso to exist for in Instant,
all
c m t i m wm
fiy
spa€.b m k y e x p u hat
It is W a u s o s f Qrrfrt ' Y b wfrerse hangs t o p & -
a
d
d a r mt dirintqmtc
in
us.
8/19/2019 Watch Out! July 6, 1975
3/8
So,
then, the San h
the
mb the end of etgUon,
ereation tagsther. is Cmat
md Me Finn1 eanlof the workt.
If t a
k
the Origfn of
God's craatim.
7
KJV God th Fntlmer llta
''faithful
d
rue anid ' the wnalngl attv
21:56. Jurt
t.t we
understand the F I L ~ ~ B To refer
t f
ar the. Opiein
and DOISiaatian,n M
auldwa u n $ emW the Son rr
t
Oligin. Md
ha fiat my I a d lIIS Father am ~ n t ? - J ~ h n
i0:m
x u m m m
L - ,
:y
t-
Far
t
wzw
la
h h hat
the
d i W P u b s
wtlled
kr cut
Umlt,w- Mo
For
9
the
ar*irit ftd
o
dwell
in
him, -AT
The
It the
eoimg.1etenera or totality of
W
hs Sea
k
not only the irmp (eikon)of the
rs
ead;
n him im
the
totality
pletvrna).
t rryr:
UT e
Inas denotes
the rwn-total
Bnrclay'says the
Son
ia nat simply a sketch
o
God;
He is
not r wmmary
of God;
He
ismor tha
lifeless
portrait of Cod. In
Him
there is nothin
left out. erefore, Barelay's New TkursJa&n
reads: For
in
Hlm od in dl
His
fullnets wa
phased to trko up
his
r'bsde.
Phillip
t r m h b s : It was
in him
that the fu
Rature c Eod
ax to l in .
T T says: It w
by W r
wn
d&an
that the
h
as in M m l
the full IUfSLrt of
COd.
htor [2:9)
Frul
reitorat- t
lhw
all the fullness $
D W t f
' t i3 was m
rm w mnctp t ; years k f o m he had written to th
Corinthians exhlniq th t W
p r s o d y r-ging the world
Corinthians 5:19 P ow o
th
mys, For
in
him
all
the f d l m s
of
Cad
mz
pleased
t o
dwell,
md through h im to E ' E M I C ~
t
h m e l f l things, -RSV
Hal
au &m n e m
cdld to God 3
Undoubtedly christians ham asked you % i
quat ion before, in m e orm or other.
Are
you
avecl?' Ham
you been barn again?' Ba yo
haw
eternal He? We w u l d
like
to talk to yo
again. Look up the
perton
you t&ed to bfole
o
8/19/2019 Watch Out! July 6, 1975
4/8
- ' la tor^" b k d kt their religious traditions
and decided what they wanted the Bible t o
my; then
they
Ewkd fa r
an
excuse
far
"tmndrrting" mrtain
words
incorrectly.
S o m a t l m ~Aer deciding on the correct
t m d a t k n " these
ones
could not decide
m
.
the m m t excuse. John 8:58 is an exwl-
'
lent
example.
Traditionally they
do
not
trelieve t@t
Christ Jcsars
s
&far%Absalzam
came to be: themfare, Skey d a e d on ths
"tr;nnslatisn"
hawe
Qwn.I hs
fmh0t~18
the
95Q
sdltfon 9syst:
.
. pmpdy
denxi in
tho
parfsct Inldlefidnfte
tern,
.
Cmk
=hailan
quickly'
p in tad
out t b t na
edition t o
read:
f
.
pmperyY
m n d e d
in
the
perfect
tenm indisative,"
Six yearn
later
in their interifnear trarislrtion they kept
the
traditional hare bean but &n &awed
the
excuse in the f m t n o t e
to:
.p@p f-
ly rendered in the
perfeet
Etne.'?
These
'?tr'ansfatd3
elaim t o have
usas-d
the Weartccrtt
and
Hart Gretk text. Says the
t t ,
eagMumt of
the
md
HorP text a f the
: fm
-
The phrase
&cnw.
In
t b
me-
nd
the
eternal."
The
-&t9ssl aqua
that
einm
they
.
have
put
the
wr
atha
in bm&ets this
& o w
that
their nenddq
af C a l e s ~ a n s
1
:1 6 1
7
is sat
d i h o n w t but y w dane
merely
for
#he
mko
at
chrtfiieaticm. How-
ever,
the
insflion
of
the
wad
" ~ t h e r "
brackets.
Bmekcts were
add& later in
order t o retain
this
tsaditian rRer G ~ e k
scholars pointed out the cmr. Norim
t h t
brackets
are
not
uwd
when
atkrv7ia
added t o Phillipians 2: 18.
Clearly
the
"translators"'
have vialaad
the
first
part
of
Jehovah's carnmmd:
You
must not add t o i t nar take ttmy
f rom
it,'*
But what a h u t the
nd
put?
See their
interlincar at J o h 14 for
a
aitical
axample.
Notice that
the G m k text has
the
wor
"rne*Qbut the n amw EnQlM
colurtla does
;st,
If you
ark me anything
in
my
n am ,
I
will
do
itsn
Hen
Jesus
is
ttacbing his dieeipl~s u pray t o him and
that
h~
will
aamtr. Later
ht
fa the3 them
kr pray to the Father and that the Father
w f H
an-=.
' lf you mk
the
Fathe-
$or
nme.
-- Jkskn
26:23
WRy d a the. " t m & t r '
Imve
out the
'ward
pnc9*
e t Joh* 14: i
'Adm4tfy
you
s f a ~ d e he w m m a n d m e ~ tsf Cad in
srrdtr
t a k t a i n your tradition." Mark 7:9
What
tradition?
The
tradition whieh
pays:
' ems did n a t teach them t o
pray
to
Rimslf, . . - Tmth Book, p. 152
Not only did Jesus tea& them to
pray
to
him; they f o i l 0 4 hb instructions
and
pmyd to him
Pauf'r
prayer to Chrjart
(''Lard, what
will
you haw:
me
da?' - Acts 9:d) mrked the
,&art of his Life in
Christ.
%taph@n?arayqr
ta Christ
fuLslcd Jaws, receive
my spirit.
-
Acts 7:
59
marked
tka
end
of
his
earthly
mum and echoed
the prayer of our
Lard
at
kk
death:-
Luke 23:46
Throu&out
the
o ~ k f the Act3
nd t a the Lord J a u s
(me 9:21222
md
22: 16 far elrrrmgleo .The
disciples
duaizlg is
period wcfk-kn~wn
those w h Wca Jo n the name af (not
Jehavah - but mr
rd
Jesus Chti~t ."
Acts 9:
14 and
I
Carintkhnr
1
The
Epistles contain expm&ans
mch
"I thank
Christ:
Jema our
h r d
I
imothy
I 121, which am be
cla&fsed
as
prayer.
And
tha p~
nds in
that
mpiflmnt pmy &urcih wki&
is
sjosn
t~
be m - d
Amm,
~ ( j mOfd
Jws.
- RmhttjQn2%:20
is,
nat
mly
d m he tm Wslrld
add
te the
Ward of d
rr
t
it
fakes
away
fmm 9 9 'In
rhhtion
of
the
Bible's
d i e d m m m d .
-
Rtvelatisn
22 :
19
8/19/2019 Watch Out! July 6, 1975
5/8
HAVE COMPLETE UNITY?
J
EHOVAHS WITTIESSES
hive been in-
volved in many important court cass
a r o d he work . One
such
c w w k plsrm
in Scotknd in 1954 The followiq
is
from
that
case.
The hesldinp identify the p m n
king gueistiomd. Numbrri fellowing quo
tatbns indicate the page&of the tmmcript
where
each tedimony
s
mmrr2ed.
Itt mm
r n VV r t r n N
Questbn:
s
it not vital to
on religious matters?
+Q
A n w e r
: It certainly is.
-
.
e?@,c..:73.1>'-
+*-,. .,- .
Question: You have promulgated - orgive
the word
-
alse prophesy?
'
Answer:
W e
have - I do not think e have
promulgated false pmcagksy there have
b a n
statements that
were
e m m u & hat
is the way
1
put it,
fll
mhtakcn.
&&s#bn:
Back to the point
w w . A
f a k
't" ,YU .
prophesy was prornukpted?
&- siL;L
Amwer: agrm to that.
Question: It
had
to be aceepted
by
Jeho-
vah" Wgnems?
,.
, LZ==q
A m @ :
That is correct, T ; PL I-
-
Questfan: kt a member of' Jehovah% Wit-
ness$
Pmk
the
ew
himslf that that
pmphq
was
wrong and said
m
would
be disfellow&ipped?
Amwer Yes, if he said so and kept
persisting in creating trouble, because if the
whob organization believes one thing, even
though it be erroneous, and somebody else
starts on his own trying to put his ideas
across then there
is
disunity and trouble,
there cannot be harmony, there cannot be
marching together. . .
.
Our purpose is to
have
unity.
-
Q m s t b n :
. It
WPS pmmulgt3M as
~ w m t i o n ; nity at all msf~?, rgcg::
d :.~
matter which
must
be b l k d by 811
A ~ c I : nity a t l all
oosts
h m we
mmbm
of
fehovahVsWi t n ew
that the
bdievz
and am
a r e that Jehovah God is
Lord" Semngl Cornt i~ook gk a in
18747
w d ~ g ur orgkt luon, the governh b d y
- of mr omnlsatian to direct it, even
Answer:
That
was the publimtion of a fahe
t h ~ q h istakes ari%m d e from time to
prophesy, it
was
a false statement
or
an time.
erroneous statement in fulfilhent of
a Qvestion:
A unity based upon an enforad
prophesy that was false or erroneous. acceptance of false prophesy?
Qaestion:
And that had to be believed
by
Answer:
That
is
cx>ncededto be
bus.
the whob of JehovaKs Witnesses? Question:
And the person who expremsd
Amw e : Yes, because
YOU
must understand his view, as you ay, that it
was
wrong, md
we must have unity, we cannot have was disfelbwshipped, would be in breach
digunity with, a
of the Cavenant, if he was bbaptisd?
ot
of
p p l e
'
Answer: That is correct.
*-
, . , , I + . ,
-
..\-*
going every
Qumtfon: And
fs
you
sti
yesterdsf'gg:
way, an army
p e d y , would be warthy of death?
..
Amwer:
I think - -
-
s
supposed to
--
' . .
- r
.=?
-:q,gp~P.;- l-
-2
rnareh in step.
?
.* ..-. ,
.
. Quesrbn: Would you say ym or no? . -
I...
WATCH
W T
-
JULY 6. 137S
8/19/2019 Watch Out! July 6, 1975
6/8
Answer:
will
answer yes, unhaitating~y.wplswer: l r mn r necessary ror urn to read
Q u a t i o n :
Do yau
call
that
rekion?
that Judge Rutherford is in error on that
A m m : It certainly i%.
point, What he
is
inteasted in is
in
the
Q w s t f o n :Die you all it Christianity? presnt truth, the up-to-date truth.
Answer: I certainly do. - pp. 343-343
@&tion: Yareday s e n o n ce se t
be
FRED
W.
FWZ
publhhed do they?
Questfors:
But it
was
a calculation which is
Ymp we
Our
nger accept by
Dimc- Question: o that what it published sr the
t m f the Society7
Answm: That
is oarrect.
truth today by the
Society
may have to b
admitted to wrong in a few
years'
Amw e :
We have to wait and
see
-nxious to ma the
pordtion;
it
k a m e
mesfion:
hd in
the
body
bunden duty
* f
Jchovrh'g
Witneaa have h e n follouriw
a-t this mbkuh tha?
A P J J W C T ;es.
e m r ?
A : They have
k n
allowing rnircon-
? m f n : In what form ru his m h l c w itructions
on sdpturn.
t o on
cam ?
h ~ f h p r
mr ?
Awer: Wlnn
we
mched
the
I 9 l Anme Wel l
- pp.
112 114
and
the
work4
develspments
w nt faward,
lcnwe that we
undemwd pucJtbn:
~ u t &ink
you hrve told ut
of .
pp. lwl S-already that an acceptance of the beliefs
rn I right that it was at one
and
facts
is
t that in 1925 Abraham and Answer: Yes
other Prophets would come back to earth? Que tion: And there is no possibility of
Answcr:
They
were expected to
come
back picking
and
choosing amongst those facts
approximately then.
which you will accept, and those which you
Question: But they did not mme?
will reject. I t must be taken as a whole?
Answer: NO.
Answer:
That is right,
.
3.8.
Question: It w s published, was
the body of Jehovah s Witnesses
was
to
be expected in
1925?
Amwer:
Yes.
Question:
But that was wrong?
Answer:
Yes .
p. 120.
it not, to
that that
Questton:
a
that once again Judge Ruther-
ford preached error?
Answer:
He didn t
preach
the
full rounded
out truth af the matter.
Questdon:
In
that particular, not putting
too fine s paint on
it, he was in
error?
Answer:
He
was
n
cmr,
uestion: Haw
does
one- OW joining
and d i n g his erro-
neous view of Judge Rutharfard s, know,it
is now regarded
as
erroneous?
Queztforr
: . Jehovah s Witnesses accept
without question doctrines: and Biblical
interpretations as expounded by the Watch
Tower Bible and Tract Society through itr
Directors?
Answer: Yes.
Question:
In
publications both g.erioBiGltl
and in book form?
-Answer:
Yes.
p.
25
A m w m : T k s c h ive an expoaithm
On
the whole-Scriptws.
Question:
But an
autheritatiwdti expolritbsl?
Amwer:
They
mbm
the Bibb
on
the
statements
that
arr: tkrein made, and the
individual emmhr t the statement and then
the Scripture to rn that the statement is
Scripturally supported.
8/19/2019 Watch Out! July 6, 1975
7/8
..
Question:He
what?
Question: A witness has no alternative,
Answer: He examines the Scripture to 9ee he,
to
r m p t as authoritative
and
to
be
whether the statement
is
supported
by
the
@begredinatmdions iswed in
'The Watch
Scripture.
As
the
Apostle says Rave all
tow@' ' Tb d o m m t or Awake ?
things; hold fast that which
is gso8.' Answw: He must accept
tho=.
-
Question: I
understood the
g oG t i ~ n
s
be pp 122-123 .
. .
--
r- *'
.
-
do
please
m m c t
r
f I
am
wrong
-
:..-
,.
that
a member of
the Jehovah's Witnems
Quesrtopa: Can you tell me
this; are the=
',
.,
mwt awept as
a true Scripture
and
inttr-
~eol+csll
pubfic( Gam nd wmi-montMy
pmtatbn
what is
given
in
the
boob
I
phdiicala;uwd
for diwwion of
gutcments
~TGW
ou
o? of
doctrine: .. . .*
-
.
.
8/19/2019 Watch Out! July 6, 1975
8/8
Answer: 4124 BC
Q ues t bn: What is L I L ~ resent view?
Answer:
One hundred years have been
taken.off.
Qrrsstbn: What was Pa'stor Russell%view?
Answer: Pastor Russell had an extra one
hundred years
in
there.
Q u e s t b n :
So that date
has
been altered
three
t i m a ,
has it?
A m w e : The date s been eo-estcd.
& ~estiola:ut once the dote w s published
by the Society
aU
Jehovah's Wit%=% were
bound to accept it as scriptmlly true'
Answer:
Yes
Qucstbapt: A& 1hbk to dkfe'ellow-
shipped if they d m m d o the date?
Answer: If they c a u d trouble over it,
because
the Scriptures say that
if
anyone is
a
disturber inside the wngregation he is
hindering the growth of the congregation
and its activities and should
be
disfellow-
shipped.
Q ues t bn: Even though h~ prehrsnce were
supporting the date m w taken by the
Society,
when
the Society was p u b B ~ n g
t h wrong date?
Answer: One
who may have tp
difference
of
undershndiw
like
that
will
wait upon
Jehovah
W
tn
9 e:
if
he
is
correct,
3rd
he
will
abide t
s
published
for
the time
being,
Question:
But
if
he m
a w i b and under-
stands that he is correct what is he to do?
A n ~ w e r :He gets a
blessing
because of his
submission and wit
upon
Jehovah and
not
leaning to
his
own ufldentandhg.
Q w s t b n : In f ib respect dm
amely the
date of the
a m k g
of mankind upon the
earth, two e m
am
b.c f;l ubl*d as
authgritative Scriptwe?
Answer:
Yes, as azlthQrjtative c
'0p:ical
dates. - pp
118-119
Question:
Is
there any
h a p s f
salvation for
a
man
who depends ulp on Ris
Bibb
alone
when he is in a situation in the
world whe*
he anne t get the tracts and pubuations
of
your inctrmration?
A n w e : He is dependent upon the Bible.
Question: i l l
he
be able
to interpret it
truly?
A m w er: No. - p. 133
GRANT
UWER
Q u c ~ f b n :ndeed ean he in the rkw of
Jehovah" Witnesses have an understanding
of
the Ssiptures apart from the
gubliea-
tions of Jehovah's WItm*s?
Answer
No.
Q u e b i o ~ : nly by the pubtiations
can
he
h a the right understanding of the
Scriptures?
Answer: That is right.
Qb~estion:S that not arrogance?
Amwer: No.
Question: You heard the evidence about
1874 having been found to
be
wrong
as
a
material
and
crucial date, and a h u t 925
being a wrong date.
On
these two items,
acceptance and abmlute accepmm as
fmt2-1 was imp& upan
al
Jehomhss
Wit at f k h e ?
AMWW
T h t k *bt, -
pp.
499-500
mwmm
Q u e s t b n :
d
is the am
s it
not,
that on occa;sionsyou
haw ot
swken what
is
true?
[ ee
Ms
first anmEr above.]
A m w 1 have agreed to that many times
and I will agree to it many times mom hat
we
have made mSgfakes and pmchimd
error afld have had to correct oumkw
many times.. .
Question: Have you studied oampsrzztivt
religion?
Answer: I
have to
a
certain
t xbn t ,
not wry
extensively
I
must confess.
Question:
ou know of
ditrgr
telbbn
of
the world, as you wauM
put it
set awlled
which has as its set up of publlshiq
what
is
later proven
ta
be untrue but requiring
of
its members that under p i n of rpitituotl
death they must zlcmpt that untruth?
Amwtrr: I
do
not
knaw
of any . other
organisation except
Jehovah's
Witn
-p.
351
,
WATCH OUT
-
JULY B IFF3