Sola scriptura

ב

Zekeniam Y’Ishra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

ב

ב

There seems to be some confusion with my spelling of

Y’Ishra‘al, in the believe that al stands for Allah, if you

look at the word Y’Ishra’al ; The Y is the stick pictured

at the beginning and represents the House of Yosef and

the house of YahuwDah; The ISH is the name for man

who’s Covenant is with Ra ( God) who is Al ( aleph)

( I AM HE)

YaHuWaH ב

Devarim 6:4

Hear, Y’Ishra'al: YHWH is our Aluahiym! YHWH Is One!

Devarim 6:5

And you shall love [long for] ALuaHiYM with

all your heart, and with all your being, and with all your might. (me'ode)

ב

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to

Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,

was not well known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

ב

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

ב

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray,

and hear from

ב YâHuWsHúa.

Knowing there is such a place is a matter of faith. Going back time and

again, that's a matter of building a relationship. You need not have an

advanced degree in any subject, need not have memorized Scripture

from beginning to end, but instead

be aware the

Of Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and

hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets,

that they may be seen by men. Most certainly, I tell you, they have

received their reward. But you, when you pray, enter into your inner

chamber, and having shut your door, pray to your Father Who is in

secret, and your Father Who sees in secret shall reward you openly. In

praying, don’t use vain repetitions, as the Gentiles do; for they think

that they shall be heard for their much speaking. Therefore don’t be

like them, don't you see that your Father knows what things you need

before you ask Him.

The truth in reality is visited in this secret place AND must be shared

by those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole

body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness.

If therefore your whole body is full of Light, having no part dark, it

shall be wholly full of Light, as when the Lamp with its bright shining

gives you Light.”

ב

With this in mind, heart soul and strength let us study together in the

Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture

tells us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

If the Raukh of

Has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the

TRUTH, be it days, months, years, hence the calendar is “sola

Scriptura” based.

http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-

updated

Dan_7:25

And it shall speak words opposing the Most High, and it will wear

down the pure ones of the Most High Ones, and it will try to change set

times (Festivals) and Law, (Lawlessness) and they shall be granted into

its hand for a time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do

the will of My Father Who is in heaven, out of My lap will I cast you

away! Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says:

“You shall surely hear, but you shall not understand; and you shall

surely see, but you shall not perceive! For the heart of this people has

grown thick, and they do hardly hear with the ears, and they have shut

their eyes, lest they should see with their eyes, and with their ears

they should hear, and their heart should understand, and they should

return to Me and I should cure them.

The Hebrew Bible is fully aware of that. Deuteronomy declares the

worship of sun, moon,

and stars as allotted by

that is to all the other peoples

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest

the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va

HaShomayim, shouldest be driven to hishtachaveh (bow down, worship)

them, and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the

moon, the stars, and all the armies of heaven, you should be impelled

to bow down to them or enslave yourselves to these [things] that

has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

There is no “hard copy” of Him! People want something they can

identify with, which is what makes the “god-man” concept so attractive,

because it makes them think they can be gods too. We can only

understand what

Allows us to know about Himself, and we cannot control what we cannot

comprehend. Apportioned: divided, assigned, distributed; Aramaic,

"designated to serve". I.e., He gave them to all the nations and they

are common (contrast v. 20).

But none of them is to be identified specifically with

Dev 4:20

But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am

Nachalah (a people of inheritance), as ye are yom hazeh.

"But

has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized

possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed

immediately. Egypt completely used them up, while feeding them—like

pack animals. Even the products forged of iron there—chariots—were

used to kill them. Now they were going to a place that would serve

them rather than consuming them. Nothing in the Tabernacle was

made of iron;

Had no use for it at this point. Prized possession: How awesome! Why

throw away such a rare privilege and settle for something that the

nations all stoop to--nations that He considered a mere drop in the

bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as dust

of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on the

balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within

those who claim to WORSHIP

How many more times will Y’Ishra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5,

And he did away with hakemarim (the idol priests), whom the Melachim

of YahuwDah had ordained to burn ketoret in the high places in the

towns of YahuwDah, and in the places around Yerushalayim; them also

that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to

the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the

cities of YahuwDah and in the places all around Yerushalayim, and those

who burned incense to Baʽal, to the sun, and to the moon, and to the

constellations, and to all the host of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh, at the entrance of the Beis Hashem, by the

chamber of Natan-Melech the saris, which was in the colonnades, and

set eish to merkevot

Hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun, at the entrance to the House of

By the room of Nathan-Melek ̱ the eunuch, that were in the court. And

he burned the chariots of the sun with fire.

Yirmeyah 8:2

And they shall spread them out before the shemesh, and the yarei'ach,

and all the tz'va haShomayim, whom they have loved, and whom they

have served, and after whom they have walked, and whom they have

consulted, and whom they have worshiped; they shall not be gathered

up, nor be buried in a kever; they shall be like domen upon the surface

of ha'Âthâ´m ah.

Yirmeyah 8:2 ;( modern version)

And shall spread them before the sun and the moon and all the host of

the heavens, which they have loved and which they have served and

after which they have walked, which they have sought, and to which

they have bowed themselves. They shall not be gathered nor buried;

they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the

Court of the Kohanim], and, hinnei, at the petach (entrance) of the

Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five

and twenty ish, with their backs toward the Heikhal Hashem, and their

faces toward the east; and they bowing down toward the east

worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the

House of

And there, at the door of the

Hĕk ̱al of

Between the porch and the altar, were about twenty-five men with

their backs toward the

Hĕk ̱al of

And their faces toward the east, and they were bowing themselves

eastward to the sun.

Yet in the creation story these celestial elements are simply taken as

creatures like any others

Any word Highlighted is a point to ponder the treasure hidden in

scripture

We are standing before a drought not of physical proportions but of

Biblical

Amoz 8:11

“See, days are coming,” declares the Master YHWH, “that I shall send

a hunger in the land, not a hunger for bread, nor a thirst for water, but

for hearing the Words of YHWH

This shall be the bitterness at the end;

You who have reject the warnings of the prophets now will forsake the

Word of YHWH and the light of his teaching shall fail and darkness

will surround you. When the light of YHWH’s revelation is withdrawn,

the longing for the Word, however sore and great, shall remain

unsatisfied, like that of Saul

1 Sam 28:6

And Sha’ul inquired of YHWH, but YHWH did not answer him, either by

dreams or by Urim or by the prophets.

Today it is more fashionable to seek out clairvoyant,

Yet you who turn to them bring punishment upon your heads

Lev 20:6

“If a person turns to mediums and necromancers, whoring after them,

I will set my face against that person and will cut him off from among

his people.

"‘And the person who turns to those who have familiar spirits, and to

the soothsayers, in order to follow them to commit prostitution, I will

concentrate My attention against that person, and cut him off from

among his people.

It is human nature to want to know what is ahead and around the

corner so that we can have the upper hand when it comes, but we are

not even promised tomorrow; we have not even finished carrying out

the orders He has given, so why are we concerned to take on a

responsibility that He has not yet given? Tomorrow belongs to Him,

not to you, and He counts it tantamount to prostitution when we seek

information about from another source when He has not chosen to

reveal it. These sources are unauthorized. Going to another spiritual

advisor when YHWH has put you under a different authority is making

light of one’s spiritual parents. (See v. 9.) Seeking an inside track on

tomorrow from another source than YHWH is nothing less serious than

“sleeping around“ on Him.

Deu 18:10 “

Let no one be found among you who makes his son or his daughter pass

through the fire, or one who practices divination, or a user of magic, or

one who interprets omens or a sorcerer,

Pass through the fire: that is, to Molekh

Lev. 18:21,

'Now, you must never cause any of your seed to pass through [the fire]

for Molekh and [thus] profane the name of your Äluahiym. I am YHWH.

Notice the similarity in wording to

v. 20:

'Nor shall you give your copulation-seed to your neighbor's wife,

becoming defiled by her.

in one case the seed is given to another family than one's own; in the

second case, to another deity, which YHWH also regards as adultery.

Molekh was a Kanaanite deity to whom people

sacrificed their children. Archaeology has

turned up urns filled with infants’ bones

on which “to Molekh” is inscribed, and

the names of those offering them had names

ending in “-yah”; showing that they were Y’Ishra’alites. This was done

in the Hinnom Valley outside Yerushalayim, and because this custom

was so sickening to YHWH, the righteous king Yoshiyahu changed it to

a dumping ground where garbage was burned, since it was no longer fit

for any nobler use. (2 Kings 23:10) Few modern people would fail to be

horrified by such a practice. So how does this apply to us now?

Molekh means “the one who rules”. “Fire” is only implied because of

historical knowledge; the actual text is really telling us not to turn our

children over to the one that rules, and people today do this in many

ways—the “prettier form of child abuse”: by making them give up their

childhood so their parents can become wealthy by capitalizing on their

children’s talents, or, on the other hand, by giving them too much of

what they want. We must not let our children think they are the ones

that rule. Such spoiling makes them demanding little brats who think

they are royalty; even David’s own children (who really were royal)

turned out. Letting them whine and complain only makes them useless

to the community. The learned and wise—those who know how to

serve—are to be the ones that rule. Why should a farmer cultivate his

crops, only to let them rot? YHWH weighs us by our fruit, and how our

children turn out is a large part of this; our flaws usually become

theirs. Profane the Name: treat Him as if He were just one among

many equals. If concern for our children stands in the way of

obedience to YHWH, we are still offering them to idols, no matter how

much we may be sacrificing for them.

Divination: literally, distribution, as in playing the odds, looking at the

things they roll, such as dice, to see what the "future" holds--i.e.,

gambling on which number to pick, but YHWH has told as not to

worship the numbers.

Yeshayahu 65:11

But ye are the ones who forsake YHWH, the ones misplacing the

mountain of My pureness, the ones lining up unto the “God” [ַדּג Fortune

(distributor)], a meal, and the ones pouring out a drink offering for the

“Money” [ִינְמ Fate (Apportioner) or Luck], wine with preservatives: [

Tâ’ówm 72,

A [man said] to Him,“Speak to my brothers to divide my father’s

possessions with me.”

He said to him,

Yâhuwthâ´h 16,

16.These are grumblers, blamers of Fate , walking according to their

lusts, and their mouth speaks overbearing words, admiring mere

appearances to favor their advantage!

1 Qorinthíym 10: 21

Ye cannot drink the cup of our Sovereign and a cup of gods (fortune-

distributors)! Ye cannot partake of YHWH’s table and of a table of

gods (fortune-distributors)!

Soothsayer: literally, one who observes or produces clouds--and indeed

much of what they do is really only "smoke and mirrors", but the lesson

that is closer to home may be related to clouding the issues. When

Scripture is clear about something, one should not bring up other

considerations. One can control people by building "straw men" and

destroying them, appearing to have actually accomplished something.

Monks copied the Scriptures, but did not give them to the people,

because they could not have retained power or gotten away with

teaching their doctrines if they had. This is not to be the case in

Y’Ishra’al. Whisperer: one who conjures spells or tells fortunes by

observing omens, but also a gossip, who produces unfounded rumors

that take on a life of their own. There is something "forbidden" about

whispering that attracts us in a seductive sort of way that is even

more powerful than a shout. It undermines respect for our brothers,

and there should be no such witchcraft in Y’Ishra’al. Sorcerer: one who

casts a spell--i.e., uses any means other than obedience to YHWH to

get where he wants to go.

Deu 18:11

or one who conjures spells, or a medium, or a spirits’, or one who calls

up the dead.

Ties magic charms: LXX, "employing incantation"; the root word

means to fascinate, and one can gain influence over people by putting on

the best show, or become wealthy by teaching Scripture as “hype”.

Familiar spirits: the word is based on the word for "ancestor", and as

such it is a warning to remember that our fathers did inherit lies

Yirm. 16:19

O YHWH, my strength, my stronghold, and My refuge in the day of

distress, to you [swarms of] Gentiles will come from the ends of the

earth and say, “Truly our parents have inherited falsehood—a vapor, in

which there is no benefit!”

Ends of the earth: can also mean “final [days] of the earth”. Falsehood:

includes the sense of being a disappointment. Vapor: a breath, or

vanity—something of no substance. Gentiles: By the first century, Jews

spoke of only fellow Jews as “men”; other were counted on the same level

as dogs. But this presented one problem: they could not relegate their

exiled relatives, the other tribes, to this category, so they spoke of

them as “Gentiles” since they had become like a mixture between man

and animal. Everything the Apostles wrote about the “Gentiles“ must

therefore be taken in this context. The second sentence (not being a

people), which was not doubled (as in v. 18), but extended sevenfold (Lev.

26:24) to 2,730 years, is now at an end, and many who thought we were

Gentiles are realizing that though YHWH allowed us some degree of

mercy through Yahshua, have still been understanding YHWH in many

wrong ways, and are now being called to jettison many theological

concepts and rediscover what it means to be Y’Ishra’al and to know

YHWH (v. 21) as YHWH and not as anyone else. No benefit: something

you cannot “cash in”, but at the root, something by which you cannot

ascend; they keep us on the same level where we are. Falsehood: a sham,

something meant to deceive. What our parents DID give us served to

obscure what they did NOT give us—the Torah, which they said would

kill us! So to ascend again, we must call on the merits of our fathers’

fathers, to whom it was given, since we want to be more like them than

our immediate ancestors.

We should not inquire from our leaders on an issue on which the Torah

and the prophets have already spoken. YHWH will not tell us something

different from what He told Moshe. There is nothing left to ask; just

obey! But do not inquire of the early Church fathers or the rabbis who

lived centuries ago on aspects of the Torah for which there needs to be

a fluidity, as each generation has different needs. Wizard: literally, a

"knower". This might be a psychic hotline, scientist, or any “expert” who

claims to “know” something that disagrees with what YHWH has said.

One who enquires of the dead: whether a spirit guide or a crucifix. .

The Envoys warned YaHuWsHua followers from the start not to seek

the living among the dead.

Luwqá’ 24:5

And becoming terrorized, they bowed their faces unto the earth. And

they said to them: “Why do ye seek the Living among the dead?

Be thankful for his death and resurrection, but move on and accomplish

what he died and rose to make possible.

Deu 18:12

“For whoever does these are an abomination to YHWH, and because of

these abominations YHWH your Äluahiym drivest hem out from before

you.

Abhorred by YHWH: He is disgusted with these people, destroying the

myth that He "loves everyone". These people all focus on spiritual

things—“secrets from the other side”, while the priests live a physical

life of Torah right in front of us as examples to us. The Torah is about

what we have our hands on, what we wear, what is on our plate. All of

these other things emphasize knowing about tomorrow, and in the

process we lose today—the only day we actually have, for it is never

tomorrow, and even if there were it is not guaranteed us. (This is not

meant in the hedonistic sense of forfeiting the benefit of later

generations so we can have immediate gratification, but living out the

Torah now rather than procrastinating.)

Today people are still fascinated by horoscopes, fortune-telling,

witchcraft, and bizarre cults. Often their interest comes from a

desire to know and control the future. But Satan is no less dangerous

today than he was in Moses' time. In the Scriptures, YHWH tells us all

we need to know about what is going to happen. The information Satan

offers is likely to be distorted or completely false. With the

trustworthy guidance of the Raukh HaQodesh through the scriptures

and the assembly, we don't need to turn to occult sources for faulty

information

Amoz 7:12.

So Amatzyah said to Amos, “O clairvoyant, go, hurry for your own

[sake] to the land of Yehudah, and eat bread there and you can

prophesy there,

They may grieve like the psalmist, "We see not our signs; there is no

more any prophet; neither is there among us any that knoweth how

long"

Tehillim 74:9

We do not see any signs of YHWH’s presence; there are no longer any

prophet and we have no one to tell us how long this will last. But it will

be in vain

These days are upon us who seek the truth in righteousness, in an

uncertain world, that wobbles at its very core

Bread symbolizes community

1 Qorinthíym. 10:17

Because like one loaf, we the many ones are one body, for we all

partake from the one loaf.

and water,

(Teaching of the Torah.)

There is plenty of instruction available, so people think they are well-

watered. There are plenty of congregations to choose from, but there

is no real obedience to YHWH’s commands, so it is all out of context.

LISTEN

1 Qorinthíym. 10:16.

The cup of the blessing which we bless, isn’t it participation in the

blood of the Anointed One? The bread which we break, isn’t it

participation in the body of the Anointed One?

Set Apart means to be anointed, are you?

1 Qorinthíym. 10:18.

Look ye at Y’Ishra’al according to the flesh [“Christians”]: aren’t those

eating the offerings participants of the altar?

Christians are the spiritual nation of Y’Ishra’al since they fill

Yshá`Yâhuw 43:10’s

Be ye witnesses of Me, and I shall be a Witness,”

This agrees with Yâhuwshúa` predictions that His breath speaks

through us when we testify of Him.

Ye are the witnesses of the declaration of YHWH and My Servant

Whom I chose, in order that you shall acknowledge [Remnant] and you

shall believe Me [1st Resurrection], and you shall discern [2nd

Resurrection] that

Before Me there was no mighty one formed, nor after Me shall there

be!

Being His witnesses ( his name)that He is His Servant; however,

Christians by not accepting His name are not spiritual and are carnal.

1 Qorinthíym. 10:19.

What am I saying then? That a worshipped image means anything? Or

that what is offered to a worshipped image means anything?

1 Qorinthíym. 10:20.

Instead, I am saying that whatever the heathen masses offer, they

offer to gods (fortune-distributors), and not to YHWH, and I do not

wish you to be co-participants of the gods (fortune-distributors)

1 Qorinthíym. 10:21.

Ye cannot drink the cup of our Sovereign and a cup of gods (fortune-

distributors)! Ye cannot partake of YHWH’s table and of a table of

gods (fortune-distributors)!

Yshá`Yâhuw 65:11

11. "But you are those who desert YHWH, who forget My Sacred

mountain--who set a table for Fortune, and who fill [an offering of]

mixed wine to Destiny.

Fortune: or luck; LXX, the devil, who is indeed called Lucifer; Heb.,

Gad, pronounced just like "God", and YHWH says we are not to have

the names of pagan deities in our mouths. (Shemot. 23:13) This would

be reason enough not to call YHWH "God", even if it were a mere

translation. But it is not; "God" was a localized Norse-Germanic deity,

so we must not substitute YHWH's true name with his. Destiny: or

fate, based on the word for a number, hinting at the concept of

gambling, and relating to the word-play on "counting" ("assign" is the

root word for destiny) in v. 12. The concepts of luck and destiny also

reflect a belief in chance and happenstance, which is diametrically

opposed to those who trust YHWH to keep His promises. We must

never give them the least bit of credit. Moreover, the feast days for

these two deities were December 24 and 25, so we must do all we can

to avoid making these into any type of special days unto YHWH, so

there is no association in anyone's minds.

Yshá`Yâhuw 65: 12.

"So I will assign you to the sword, and all of you will bend over to be

slaughtered, because I called and you did not answer Me; I spoke and

you did not listen, but did what was evil in My eyes, and chose what I

did not take any pleasure in."

Assign you to: or number you for. I spoke: the Aramaic has "sent My

prophets". We, too, are the voices by which He is speaking today,

calling people away from the celebration of Christmas, etc., and back to

the days He has commanded.

1 Qorinthíym. 10:22.

Or do we provoke YHWH to jealousy?

Deuteronomy 32: 21

21. "'They have excited My jealousy with a "non-El"; they have

provoked Me to anger with what is nothing. So I will excite them to

jealousy by a "non-people", and provoke them to anger with a senseless

nation,

We wanted what other nations had, but the problem was that what they

had was not YHWH. We are now entering the section of the covenant

that lists the penalties if we do not uphold it. A non-people: to pay us

back for following a “non-Äl”--someone who is unreal. He does not

specify who this refers to, because it was a recurring theme; at

different times, there were different “non-nations” to make them

jealous. Sometimes it was the Filistines (not one of the original 70

nations, but a hybrid). YaHuWsHua himself used the Samaritans, a

conglomeration of people settled in northern Y’Ishra’al by the Assyrians,

to make YahuwDah jealous because they did end up with a reasonably

strong Torah-based practice nonetheless. Rome was a mixture of Edom

and Kittim, and it was succeeded by Christianity, which never wanted to

identify itself as one nation. But since for 2,000 years, the only

identifiable part of Y’Ishra’al was YahuwDah and the northern Kingdom

was called "not My people", it can also fulfill this role of provoking to

jealousy those in YahuwDah who do not recognize YHWH. Senseless:

calling a man (a “non-El”) an Elohim does make YHWH. And maybe He will

use a non-nation that claims to be a nation, the Palestinians, to vex

Y’Ishra’al by their foolishness, paying grand sums of money to families

who will set their women and children in the front lines of fire to become

martyrs with false hopes of going to Paradise thereby, in a staged-for-

TV ploy to make the world think the Isra’alis are the aggressors. And

the United Nations is not a nation. What is nothing: or "their vanities"-

-one of YHWH's epithets for idols. They exist only in men's minds.

Are we stronger than He?

12. “And they will wander from sea to sea, and from the north all the

way to the sunrise; they will run to and fro to search for a word [from]

YHWH, but they will not be able to find [one].

Deeds 13:26.

Men, our brothers, sons of the Seed of ’Avrâhâ´m, even those among

you fearing YHWH: for you was the Word of this deliverance sent

forth,

Zec. 8:2.

“This is what YHWH [Commander] of Armies says: ‘I have been jealous

for Tzion with a great jealousy, and was zealous for her with great

heat.’

The days are upon us who seek HIS TRUTH, HIS RIGHTEOUSNESS,

and HIS KINGDOM, has our HOME

Zec. 8:23

“In those days, ten men from all languages and nations will take firm

hold of one Yehudi by the hem* of his robe and say, ‘Let us go with you,

because we have heard that Aluahiym is with you.’”

*(hem, or tsitsith, tassels)

Ten men: a minyan (quorum) for a congregation to be considered

complete. According to Asquith Michael, it was with this intent in mind

that King Shlomoh married 700 wives—ten from each of the 70

nations—to have a son with each so that this remnant could be ready in

all nations when the right time came. A Jewish man: perhaps not

exclusively, but especially YaHuWsHua HaMeshiakh. Corner of the

garment: where the tzitzit (identifying fringe-tassel with a thread of

blue) is to be worn, reminding Y’Ishra’alites of who we are and who we

are to obey.

Num. 15:38

"Speak to the descendants of YIshra’al, and tell them that they are to

make for themselves braided tassels on the extremities of their

garments throughout their generations, and place in the tassel at

[each] corner a twisted thread of [wool dyed] sky-blue.

Braided tassels: or "fringes". The Hebrew word is tzitzith.

Extremities: or "corners"; literally "wings", because the garment

spoken of here is a square outer garment that fits over the other

clothing so that the tassels hang conspicuously below it. Twisted

thread: tied in with other threads. Sky blue: to remind one of

YHWH's heavenly throne, and identify us as belonging to Him. Yet this

very command was set aside. Rabbinic rulers decided that if the

ancient source of the dye was not known, it was better to wear only

white tzitziyoth! Now, though two sources have been found, the

excuse is that they are not sure which one is correct--but any blue is

closer than white, which was never commanded.

In all my time in Germany I have met only two brothers of Y’Ishra’al,

who wear the tzitzith of YHWH on the 4 corners of their tunics, these

are those who carry his name,

These are those who carry YHWH Aluahiym with themselves, In this

the assembly of (Aluahiym) we are part of the Raukhual assembly, upon

the repentance, from belief, we were immersed into the assembly of

Aluahiym, through the continuing of the laying on of hands;

.

In His Name

Blessed be, in His name

YHWH be with you.' and they answered him, YHWH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard

that YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O

YHWH, [thou] Ben David. An YâHuWsHúa` stood still, and called them,

and said, what will ye that I shall do unto you they say unto Him,

YHWH, that our eyes may be opened. So YâHuWsHúa` had compassion

[on them], and touched their eyes: and immediately their eyes received

sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YHWH

GO I

keiYAH

nätzräya

Remember me and pray for me that YHWH will be gracious unto me and

be merciful unto my sins which I have sinned against him. Peace be to

them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel

Vineyard, though worthy of his Comfortable support while in the work.

Should never preach for hire, or make a secular traffic of the Raukh

(Raukhual work): what a scandal is it for a man to traffic with gifts

which he pretends, at least, to have received from the Raukh

HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most

infamous sacrilege