Welcome to our Bible Study

3rd Sunday of Easter CApril 22, 2007

In preparation for this Sunday’s lituryIn aid of focusing our homilies and sharing

Prepared by Fr. Cielo R. Almazan, OFM

1st reading: Acts 5,27-32.40b-41• 27 When they had brought them in and made them

stand before the Sanhedrin, the high priest questioned them, 28 "We gave you strict orders (did we not?) to stop teaching in that name. Yet you have filled Jerusalem with your teaching and want to bring this man's blood upon us." 29 But Peter and the apostles said in reply, "We must obey God rather than men. 30 The God of our ancestors raised Jesus, though you had him killed by hanging him on a tree. 31 God exalted him at his right hand as leader and savior to grant Israel repentance and forgiveness of sins. 32 We are witnesses of these things, as is the holy Spirit that God has given to those who obey him.“

• 40 After recalling the apostles, they had them flogged, ordered them to stop speaking in the name of Jesus, and dismissed them. 41 So they left the presence of the Sanhedrin, rejoicing that they had been found worthy to suffer dishonor for the sake of the name.

1st reading: Acts 5,27-32.40b-41• 27 When they had brought them in and made them

stand before the Sanhedrin, the high priest questioned them, 28 "We gave you strict orders (did we not?) to stop teaching in that name. Yet you have filled Jerusalem with your teaching and want to bring this man's blood upon us." 29 But Peter and the apostles said in reply, "We must obey God rather than men. 30 The God of our ancestors raised Jesus, though you had him killed by hanging him on a tree. 31 God exalted him at his right hand as leader and savior to grant Israel repentance and forgiveness of sins. 32 We are witnesses of these things, as is the holy Spirit that God has given to those who obey him.“

• 40 After recalling the apostles, they had them flogged, ordered them to stop speaking in the name of Jesus, and dismissed them. 41 So they left the presence of the Sanhedrin, rejoicing that they had been found worthy to suffer dishonor for the sake of the name.

The focus is on being witnesses.

1st reading: Acts 5,27-32.40b-41High priest’s point of view (no speaking in the name of Jesus)• 27 When the captain and the court officers had brought them in and

made them stand before the Sanhedrin, the high priest questioned them, 28 "We gave you strict orders (did we not?) to stop teaching in that name. Yet you have filled Jerusalem with your teaching and want to bring this man's blood upon us."

Peter’s point of view (speaking in obedience to God)• 29 But Peter and the apostles said in reply, "We must obey God

rather than men. 30 The God of our ancestors raised Jesus, though you had him killed by hanging him on a tree. 31 God exalted him at his right hand as leader and savior to grant Israel repentance and forgiveness of sins. 32 We are witnesses of these things, as is the holy Spirit that God has given to those who obey him.“

High priest’s sanctions (flogging, prohibiting)• 40 After recalling the apostles, they had them flogged, ordered them

to stop speaking in the name of Jesus, and dismissed them. Apostles’ joy over being punished because of their obedience

(witnessing)• 41 So they left the presence of the Sanhedrin, rejoicing that they

had been found worthy to suffer dishonor for the sake of the name.

A simple outline!

1st reading: Acts 5,27-32.40b-41High priest’s point of view (no speaking in the name

of Jesus)• 27 When the Captain and the court officers had

brought them in and made them stand before the Sanhedrin, the high priest questioned them, 28 "We gave you strict orders (did we not?) to stop teaching in that name. Yet you have filled Jerusalem with your teaching and want to bring this man's blood upon us."

Peter’s point of view (speaking in obedience to God)• 29 But Peter and the apostles said in reply, "We

must obey God rather than men. 30 The God of our ancestors raised Jesus, though you had him killed by hanging him on a tree. 31 God exalted him at his right hand as leader and savior to grant Israel repentance and forgiveness of sins. 32 We are witnesses of these things, as is the holy Spirit that God has given to those who obey him.“

High priest’s sanctions (flogging, prohibiting)• 40 After recalling the apostles, they had them

flogged, ordered them to stop speaking in the name of Jesus, and dismissed them.

Apostles’ joy over being punished because of their obedience (witnessing)

• 41 So they left the presence of the Sanhedrin, rejoicing that they had been found worthy to suffer dishonor for the sake of the name.

CommentaryThe reading speaks of what it means to give witness and its consequences.

Vv.27-28 talk about the prohibition to give witness (teaching that name, and making the religious authorities responsible for his death)

V.29 speaks of the bold response of Peter and the apostles: “We must obey God rather than men.” The apostles’ commander in chief is God, not the high priest and the Sanhedrin.

V.30 summarizes the kerygma (content of apostles’ preaching), v.31 focuses on his resurrection = exaltation as leader and savior.

V.31 highlights God’s purpose for us why he raises Jesus from the dead:

- To grant Israel repentance and forgiveness of sins.

Vv.40-41 (also v.27) talk about the consequences of witnessing: questioning, prohibiting, further witnessing, flogging, rejoicing.

Reflections on the first reading• Obedience to God takes precedence over obedience to

men. • No authority on earth should stop the evangelization

process.• The Christian is aware of God’s imperatives (to preach, to

evangelize).• Preachings and affirmations to Jesus’ resurrection

must lead all to repentance and to the forgiveness of sins.

• True preachers do not care about the negative consequences of their preaching.

• They continue their witnessing in spite of persecutions, trials and misunderstandings, on the part of the unbelievers.

2nd reading: Revelation 5,11-14• 11 I, John, looked again and heard the voices of many

angels who surrounded the throne and the living creatures and the elders. They were countless in number, 12 and they cried out in a loud voice: "Worthy is the Lamb that was slain to receive power and riches, wisdom and strength, honor and glory and blessing." 13 Then I heard every creature in heaven and on earth and under the earth and in the sea, everything in the universe, cry out: "To the one who sits on the throne and to the Lamb be blessing and honor, glory and might, forever and ever." 14 The four living creatures answered, "Amen," and the elders fell down and worshiped.

2nd reading: Revelation 5,11-14• 11 I, John, looked again and heard the voices of many

angels who surrounded the throne and the living creatures and the elders. They were countless in number, 12 and they cried out in a loud voice: "Worthy is the Lamb that was slain to receive power and riches, wisdom and strength, honor and glory and blessing." 13 Then I heard every creature in heaven and on earth and under the earth and in the sea, everything in the universe, cry out: "To the one who sits on the throne and to the Lamb be blessing and honor, glory and might, forever and ever." 14 The four living creatures answered, "Amen," and the elders fell down and worshiped.

The focus is Lamb that was slain, now in glory!

2nd reading: Revelation 5,11-14Angels in heaven, glorifying Christ in heaven• 11 I, John, looked again and heard the voices of many

angels who surrounded the throne and the living creatures and the elders. They were countless in number, 12 and they cried out in a loud voice: "Worthy is the Lamb that was slain to receive power and riches, wisdom and strength, honor and glory and blessing."

Every creature, everywhere, blessing and glorifying Christ• 13 Then I heard every creature in heaven and on earth

and under the earth and in the sea, everything in the universe, cry out: "To the one who sits on the throne and to the Lamb be blessing and honor, glory and might, forever and ever."

The Four Living creatures, worshipping Christ• 14 The four living creatures answered, "Amen," and the

elders fell down and worshiped.

A simple outline!

2nd reading: Revelation 5,11-14Angels in heaven, glorifying Christ in

heaven• 11 I looked again and heard the

voices of many angels who surrounded the throne and the living creatures and the elders. They were countless in number, 12 and they cried out in a loud voice: "Worthy is the Lamb that was slain to receive power and riches, wisdom and strength, honor and glory and blessing."

Every creature, everywhere, blessing and glorifying Christ

• 13 Then I heard every creature in heaven and on earth and under the earth and in the sea, everything in the universe, cry out: "To the one who sits on the throne and to the Lamb be blessing and honor, glory and might, forever and ever."

The Four Living creatures, worshipping Christ

• 14 The four living creatures answered, "Amen," and the elders fell down and worshiped.

Commentary• The text describes, dramatizes well, and

sounds off well, the glorification of the Christ, theologically addressed as the Lamb in vv.12 and 13.

• The context is liturgy, in full blast, in unison.

• Take note of the participants in the liturgy: many angels, living creatures and elders (countless) v.11.

• They affirm Christ’s worthiness to receive power, riches, etc…(no other being has ever received such honor). V.12

• V.13 gives a louder celebration. This time, not only angels but all creatures everywhere. New element here is the blessing and idea of eternity (for ever and ever)

• V.14 is the response for the unprecedented liturgy: Amen. The Great Amen.

Reflections on the second reading• The Risen Lord, who is now in heaven, deserves the

most grandiose expression of praise and glory, for Jesus was willing to be slain for our sake.

• It is executed in full orchestra, well coordinated, well participated, all in the superlative degree.

• Those involved in our liturgies must take note of what liturgy is supposed to be.

• It is time for us to examine, once more, the way we carry our liturgical celebrations.

• Do our liturgies give glory to God, or, they just render haphazard and meaningless motions?

• It is time again to study or review what liturgy is all about.

Gospel reading: John 21,1-19Description of how Jesus appears to the apostles• 1 At that time, Jesus revealed himself again to his disciples at the Sea of

Tiberias. He revealed himself in this way. Fishing, all go, but no catch• 2 Together were Simon Peter, Thomas called Didymus, Nathanael from

Cana in Galilee, Zebedee's sons, and two others of his disciples. 3 Simon Peter said to them, "I am going fishing." They said to him, "We also will come with you." So they went out and got into the boat, but that night they caught nothing.

Appearance of Jesus without being recognized• 4 When it was already dawn, Jesus was standing on the shore; but the

disciples did not realize that it was Jesus. 5 Jesus said to them, "Children, have you caught anything to eat?" They answered him, "No." 6 So he said to them, "Cast the net over the right side of the boat and you will find something." So they cast it, and were not able to pull it in because of the number of fish.

Apostles’ recognition• 7 So the disciple whom Jesus loved said to Peter, "It is the Lord." When

Simon Peter heard that it was the Lord, he tucked in his garment, for he was lightly clad, and jumped into the sea. 8 The other disciples came in the boat, for they were not far from shore, only about a hundred yards, dragging the net with the fish.

The catch and the meal• 9 When they climbed out on shore, they saw a charcoal fire with fish on it and

bread. 10 Jesus said to them, "Bring some of the fish you just caught." 11 So Simon Peter went over and dragged the net ashore full of one hundred fifty-three large fish. Even though there were so many, the net was not torn. 12 Jesus said to them, "Come, have breakfast." And none of the disciples dared to ask him, "Who are you?" because they realized it was the Lord. 13 Jesus came over and took the bread and gave it to them, and in like manner the fish. 14 This was now the third time Jesus was revealed to his disciples after being raised from the dead.

The love 3x • 15 When they had finished breakfast, Jesus said to Simon Peter, "Simon,

son of John, do you love me more than these?" He said to him, "Yes, Lord, you know that I love you." He said to him, "Feed my lambs." 16 He then said to him a second time, "Simon, son of John, do you love me?" He said to him, "Yes, Lord, you know that I love you." He said to him, "Tend my sheep." 17 He said to him the third time, "Simon, son of John, do you love me?" Peter was distressed that he had said to him a third time, "Do you love me?" and he said to him, "Lord, you know everything; you know that I love you." (Jesus) said to him, "Feed my sheep.

Peter’s end• 18 Amen, amen, I say to you, when you were younger, you used to dress

yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go." 19 He said this signifying by what kind of death he would glorify God. And when he had said this, he said to him, "Follow me."

Commentary• The text is about the appearance (revelation) of Jesus

after his resurrection.• His appearance is in the context of fishing.• Jesus is not readily recognized, although he makes a

miracle (miraculous catch of fish). • It is John who recognizes when he exclaims, “It is the

Lord.”• To cement their faith, Jesus takes meal (breakfast) with

them.• Right after, Jesus asks Peter the three intriguing

questions: “Peter, do you love me?”• To love is to lead.• Peter is the recognized leader of the group.• Peter’s love for Jesus must lead to feeding God’s flock.

Reflections on the gospel reading• To lead is to feed (nourish and nurture).• The question and answer (repetitious) portion in the

gospel indicates that leadership has something to do with feeding, out of the love for Jesus, not just eating. – They have just eaten breakfast.

• Beware of leaders who are always eating (devouring), and not feeding their constituents!

• The main job of a leader according to the risen Lord is feeding. “Feed my lambs. Tend my lambs. Feed my sheep.”

• Whom to feed? Not just anyone, but God’s flock (the church).

• God’s special people deserve good spiritual food.

Tying the 3 readingsTying the 3 readings

• The first reading speaks of the leadership of Peter and other apostles, shown through their courageous witnessing.

• The second reading celebrates the glory of the risen Lord, brought about by his slain leadership.

• The gospel reading defines the leadership of Peter: to feed Jesus’ flock.

The preacher may develop the theme of leadership which should be characterized by loving Jesus and feeding his flock.

How to develop your homily/sharing

• Relate your experience as a leader (as a parish priest, pastor, etc.)

• Here you may ask forgiveness from the congregation for your failures to love Jesus and to feed his flock.

• Loving Jesus is shown through deep prayer life and commitment to his mission.

• The gospel reading explicitates the work of a leader: – feeding the flock, not just one poor guy, but a

congregation.• We are not leaders of just a small group,

but a big group (Church).

• We cannot do it if we don’t really love the Lord.

• We feed the people with the Word of God, not spiritual junk food or garbage.

• Feeding the flock here means delivering a well prepared and inspiring homily, not a phony one and full of baloney.

• A good homily is one that A good homily is one that – is based on the readings, is based on the readings, – takes into account the liturgical season and the present takes into account the liturgical season and the present

context (issues in the community and family) and the context (issues in the community and family) and the personal witnessing/conviction of the preacher.personal witnessing/conviction of the preacher.

• We can do this if we have a good training and We can do this if we have a good training and formation and sufficient preparation.formation and sufficient preparation.

• Feeding the flock means leading the people to read the Bible and receive the Eucharist, in order to be more committed to the faith.

• We help people see if their values, behavior and practices conform to the Word of God.

• How do we exercise our leadership?• The first reading has an answer.

• In the first reading, the apostles exercise their leadership, after the Pentecost, by boldly giving witness to the risen Lord, even if higher authorities forbid them.

• As leaders, they make a strong statement: “It is better to obey God than men.”

• We too must do the same, if truly we are spirit-filled leaders.

• Techniques are not enough.

• Is our leadership absolute?• No, as the second reading suggests.

• The second reading says there is a higher (absolute) leadership.

• The text celebrates the success (victory) of Jesus as the great leader in heaven.

• All creatures recognize his leadership (by example, demonstrated in the paschal mystery).

• They do it in the context of a superb and well-attended liturgy.

• Everybody participates in the doxology (in glorifying Jesus).

• We as leaders must recognize a higher or the highest leadership attained by Jesus Christ.

• Is the leadership of church people limited to answering spiritual needs only?

• Absolutely No…

• A good leader is concerned not only about the spiritual well-being of his flock, but also about their physical and psychological well-being (their total liberation).

• A good leader is able to help alleviate poverty, fight social injustices.

• He has a strong sense of justice, fairness and harmony; he feels obliged to give priority to his poor constituents.

• He has a vision for his community.

• We will be electing our leaders in the community on May 10 (for Filipinos).

• Do we have candidates who will feed their flock?• Or, are they vultures that victimize the hapless

poor?– Glamorized vultures and criminals

• Do our candidates show determination to fight poverty and hunger?

• Or, are they like syndicates, who fool people into their prey?

• In the eucharist, Jesus once again feeds us with his body and blood.

• Truly Jesus is a good leader, leader par excellence, whose concern is our total well-being and satisfaction.

• In this eucharist, we pray that we too may become good leaders.

Our ContextOur Context• Vultures• Bad politicians• Demagogues• Political syndicates• Pretending to be public

servants• So much money spent to

improve one’s image• Leaders without a vision• Corrupt

• Leaders with spiritual values

• Feeding programs• Caritas Manila• Social services• Charitable works• Advocacies • Solid training of

preachers• Prophets • Clergy Discernment

Suggested Songs• Bayang Tinawag

– http://www.youtube.com/watch?v=MhzcbwbfMe8

• Yesteryears’ Curse (slide to 1,20)– http://www.youtube.com/watch?v=NlKeY-Ikk2U

• Ikaw Ngayon Bukas– http://www.youtube.com/watch?v=RLXGRycu6ko

• Kahit Isang Kusing– http://www.youtube.com/watch?v=vrfa-DSUkIs