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What do you hope to get out of this class?. Lectio Divina Workshop Marc Cardaronella.

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What do you hope What do you hope to get out of this to get out of this class? class?
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Page 1: What do you hope to get out of this class?. Lectio Divina Workshop Marc Cardaronella.

What do you hope to get What do you hope to get out of this class? out of this class?

Page 2: What do you hope to get out of this class?. Lectio Divina Workshop Marc Cardaronella.

Lectio DivinaLectio Divina WorkshopWorkshop

Marc CardaronellaMarc Cardaronella

Page 3: What do you hope to get out of this class?. Lectio Divina Workshop Marc Cardaronella.

Workshop OverviewWorkshop Overview

Week 1: Foundation Attitudes for SuccessWeek 1: Foundation Attitudes for Success Week 2: The ProcessWeek 2: The Process Week 3: Additional Relational AspectsWeek 3: Additional Relational Aspects Week 4: Variations and AlternativesWeek 4: Variations and Alternatives

Page 4: What do you hope to get out of this class?. Lectio Divina Workshop Marc Cardaronella.

Tonight’s AgendaTonight’s Agenda

My history with My history with lectio divinalectio divina The fundamental attitudes or dispositions The fundamental attitudes or dispositions

necessary to gain the most benefit from necessary to gain the most benefit from your time of prayeryour time of prayer

A quick overview of the processA quick overview of the process

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Pope Benedict XVIPope Benedict XVI

““I would like in particular to I would like in particular to recall and recommend recall and recommend the ancient tradition of the ancient tradition of lectio divinalectio divina…If it is …If it is effectively promoted, this effectively promoted, this practice will bring to the practice will bring to the Church—I am convinced Church—I am convinced of it—a new spiritual of it—a new spiritual springtime.”springtime.”

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Reading of a kind that renews the Reading of a kind that renews the mind and expands to the divinemind and expands to the divine

Page 19: What do you hope to get out of this class?. Lectio Divina Workshop Marc Cardaronella.

Foundational AttitudesFoundational Attitudes

Page 20: What do you hope to get out of this class?. Lectio Divina Workshop Marc Cardaronella.

A Certain Kind of ReadingA Certain Kind of Reading

Isaiah 31:4: "As a lion or a young lion growls Isaiah 31:4: "As a lion or a young lion growls over his prey…“over his prey…“

"Growl" (hagah) is usually translated as "Growl" (hagah) is usually translated as "meditate," as in the Psalm 1 phrase describing "meditate," as in the Psalm 1 phrase describing the blessed man or woman whose "delight is in the blessed man or woman whose "delight is in the law of the LORD," on which "he meditates the law of the LORD," on which "he meditates day and night".day and night".

Hagah is the word that our Hebrew ancestors Hagah is the word that our Hebrew ancestors used frequently for reading the kind of writing used frequently for reading the kind of writing that deal with our souls. (p. 2) that deal with our souls. (p. 2)

Page 21: What do you hope to get out of this class?. Lectio Divina Workshop Marc Cardaronella.

A Certain Kind of ReadingA Certain Kind of Reading

““I am interested in the cultivation of this kind I am interested in the cultivation of this kind of reading, the only kind of reading that is of reading, the only kind of reading that is congruent with what is written in our Holy congruent with what is written in our Holy Scriptures, but also with all writing that is Scriptures, but also with all writing that is intended to change our lives and not just intended to change our lives and not just stuff some information into the cells of our stuff some information into the cells of our brain.” (p. 3)brain.” (p. 3)

Page 22: What do you hope to get out of this class?. Lectio Divina Workshop Marc Cardaronella.

A Certain Kind of ReadingA Certain Kind of Reading

““These are words intended, whether These are words intended, whether confrontationally or obliquely, to get confrontationally or obliquely, to get inside us, to deal with our souls, to form inside us, to deal with our souls, to form a life that is congruent with the work that a life that is congruent with the work that God has created, the salvation that he God has created, the salvation that he has enacted, and the community that he has enacted, and the community that he has gathered. Such writing anticipates has gathered. Such writing anticipates and counts on a certain kind of reading, and counts on a certain kind of reading, a dog-with-a-bone kind of reading.” (p. 4) a dog-with-a-bone kind of reading.” (p. 4)

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A Certain Kind of ReadingA Certain Kind of Reading

““There is only one way of reading that is congruent There is only one way of reading that is congruent with our Holy Scriptures, writing that trusts in with our Holy Scriptures, writing that trusts in the power of words to penetrate our lives and the power of words to penetrate our lives and create truth and beauty and goodness…This is create truth and beauty and goodness…This is the kind of reading named by our ancestors as the kind of reading named by our ancestors as lectio divinalectio divina, often translated "spiritual , often translated "spiritual reading," reading that enters our souls as food reading," reading that enters our souls as food enters our stomachs, spreads through our enters our stomachs, spreads through our blood, and becomes holiness and love and blood, and becomes holiness and love and wisdom.” (p. 4) wisdom.” (p. 4)

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The Forbidding DisciplineThe Forbidding Discipline

““Forbidding because it requires that we read with our entire Forbidding because it requires that we read with our entire life, not just employing the synapses in our brain. life, not just employing the synapses in our brain. Forbidding because of the endless dodges we devise in Forbidding because of the endless dodges we devise in avoiding the risk of faith in God. Forbidding because of avoiding the risk of faith in God. Forbidding because of our restless inventiveness in using whatever knowledge our restless inventiveness in using whatever knowledge of "spirituality" we acquire to set ourselves up as gods. of "spirituality" we acquire to set ourselves up as gods. Forbidding because when we have learned to read and Forbidding because when we have learned to read and comprehend the work on the page, we find that we have comprehend the work on the page, we find that we have hardly begun. Forbidding because it requires all of us, hardly begun. Forbidding because it requires all of us, our muscles and ligaments, our eyes and ears, our our muscles and ligaments, our eyes and ears, our obedience and adoration, our imaginations and our obedience and adoration, our imaginations and our prayers.”prayers.”

Page 25: What do you hope to get out of this class?. Lectio Divina Workshop Marc Cardaronella.

The Forbidding DisciplineThe Forbidding Discipline

““Our ancestors set this "forbidding discipline" (their phrase Our ancestors set this "forbidding discipline" (their phrase for it was for it was lectio divinalectio divina) as the core curriculum in this ) as the core curriculum in this most demanding of all schools, the School of the Holy most demanding of all schools, the School of the Holy Spirit, established by Jesus when he told his disciples, Spirit, established by Jesus when he told his disciples, "When the Spirit of truth comes, he will guide you into all "When the Spirit of truth comes, he will guide you into all the truth…he will take what is mine and declare it to you" the truth…he will take what is mine and declare it to you" (John 16:13-15; also 14:16; 15:26; 16:7-8). All writing (John 16:13-15; also 14:16; 15:26; 16:7-8). All writing that comes out of this School anticipates this kind of that comes out of this School anticipates this kind of reading: participatory reading, receiving the words in reading: participatory reading, receiving the words in such a way that they become interior to our lives, the such a way that they become interior to our lives, the rhythms and images become practices of prayer, acts of rhythms and images become practices of prayer, acts of obedience, ways of love.” (p. 10)obedience, ways of love.” (p. 10)


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