White Khechari (Dakini) Sadhana with Tsok€¦ · OM AH HUM BADZRA GURU PADMA DEWA DAKINI KAYA...

White Khechari (Dakini) Sadhana with Tsok The Continuing Yoga of the Profound Meaning, the White Khechari of Great Bliss

from the terma of Terchen Barway Dorje

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Blessing Clouds That Quickly Accomplish Siddhi: The Seven-Line Supplication of Guru Padma, Accompanied by Supplications of the Lineage Gurus

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HUM O GYEN YÜL GYI NUP JANG TSAM PE MA GE SAR DONG PO LA

HUM At the northwest border of Uddiyana, at the center of a lotus,

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YA TSEN CHOK GI NGÖ DRUP NYE PE MA JUNG NAY SHAY SU DRAK

you achieved wondrous, supreme siddhi, and are renowned as Padmakara.

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KOR DU KAN DRO MANG PÖ KOR KYE KYI JE SU DAK DRUP KYI

You are surrounded by an entourage of many dakinis. I follow in your footsteps.

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JIN GYI LAP CHIR SHEK SU SÖL NAY CHOK DI RU JIN POP LA

I pray that you come here to grant your blessing. Rain down blessings into this supreme place.

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DRUP CHOK DAK LA WANG SHI KUR GEK DANG LOK DREN BAR CHAY SÖL

Bestow the four empowerments on me, the supreme practitioner. Dispel obstructors, misleaders,

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CHOK DANG TÜN MONG NGÖ DRUP TSÖL

and obstacles. Bestow supreme and common attainments.

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OM AH HUM BADZRA GURU PADMA SIDDHI HUM

OM AH HUM BADZRA GURU PADMA TÖ TRENG TSAL BADZRA SAMAYA DZA DZA

SARWA SIDDHI PALA HUM AH HRIH MA HA RI NI SA RA TSA HRI YA TSITTA HRIM

HRIM DZA DZA

1

White Khechari Tsok Sadhana

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GU RU KAN DROI TSOK CHAY KYI DAK CHAK MÖ PAY BU NAM LA

Guru and hosts of dakinis, bless the bodies of us,

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LÜ LA KU YI JIN GYI LOP NGAK LA SUNG GI JIN GYI LOP

your devoted children, with your bodies. Bless our speech with your speech.

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YI LA TUK GYI JIN GYI LOP WANG SHI KUR WAR JIN GYI LOP

Bless our minds with your minds. Bless us with the four empowerments.

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GYU SHI DAK PAR JIN GYI LOP LAM SHI JONG PAR JIN GYI LOP

Bless us by purifying our four continuums. Bless us that we train in the four paths.

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KU SHI TOP PAR JIN GYI LOP

Bless us that we attain the four bodies.

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OM AH HUM BADZRA GURU PADMA DEWA DAKINI KAYA ABHIKINTSA OM

WAKA ABHIKINTSA AH TSITTA ABHIKINTSA HUM SARWA ABHIKINTSA HRIH

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GU RU RAT NA MAN JU SHI RI YE TEN PAY KOR LO KYEN ZIK JAM PAL YANG

Manjushri, wise wheel of the teachings, in the presence of the teacher, you were the

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TÖN PAY CHEN NGAR JANG SEM MA RU TSE DRAK NGAK TSOM BU CHI PAL SHIN JE SHE

bodhisattva Marutse; splendor of all gatherings of forceful mantra, you are Yamantaka.

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KU YI DAK NYI CHEN POR SÖL WA DEP PE JUNG SANG SUM MI ZAY GYEN KOR LAY

I supplicate the great embodiment of body. From the inexhaustible wheel of ornamentation of

The Seven-Line Supplication of Guru Padma and the Supplication of the Lineage Gurus

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JE YI GUNG LÖN DOR JE TRI TSÜN CHE KA LA CHÖ PAY YANG CHEN TSO GYAL MA

Padmakara’s three secrets, you are both the great minister Dorje Tritsun and Tsogyal, celestial Sarasvati.

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YER ME TUK JEI TRÜL SHIR SÖL WA DEP PAK YÜL JA LÜ JAM PAL SHE NYEN DANG

I supplicate their indivisible, compassionate basis of emanation. In India, Manjushrimitra the rainbow

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KAY CHOK DRUP PAY WANG CHUK NA RO PA BO TAR GYA YI LO TSA SHA KYA PA

body; Naropa, the supremely learned lord of siddhas; In Tibet, Gya Shakyapa the translator;

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KAY SHING DRUP PAY TRENG WAR SÖL WA DEP DUM GYA SHANG TROM SHE PA DOR JE DANG

I supplicate the garland of the learned and attained. Dumgya Shangtrom and Shepa Dorje; Glorious

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PANG TOK TAR CHIN SÖ NAM YE SHE PA SÖ NAM GYA TSÖ SÖ NAM DRUP PAY PAL

Sonam Yeshe, who perfected abandonment and realization; Sonam Gyatso; glorious Sonam Drup:

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CHOK KI TEN DZIN NAM LA SÖL WA DEP SÖ NAM GYUR ME SUNG RAP GYAM TSOI PAL

I supplicate the holders of the supreme doctrine. Sonam Gyurme; glorious Sungrap Gyamtso;

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PAL SENG TRÜL PA MIN GYUR DOR JE DANG NGÖN JÖN GU RU TRAK TUNG NAK PO SOK

Mingyur Dorje, the emanation of Palgyi Senge; Guru Traktung Nakpo, who appeared in the past;

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TRÜL PA CHIK TU DÜ LA SÖL WA DEP KAR MA SUNG RAP TRIN LAY RAP GYAY PAL

and so forth—I supplicate the emanations of them all embodied as one. Karma Sungrap Trinlay

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SAP TER NGA DAK TOP DEN DÜ DÜL LING TRAK TUNG DE CHEN BAR WAY DOR JE LA

Rapgyay and Tobden Dudul Lingpa, the lord of profound treasure, Traktung Dechen Barway Dorje—

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RAP TU GÜ PAY TSE CHIK SÖL WA DEP CHIK DANG DU MAY RÖL PA CHU DAY GAR

I supplicate you one-pointedly with the utmost respect. The water-moon dance, the play of one and

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GYAL DANG GYAL SAY NAM RÖL SAM MI KYAP DE NYI TSAY ZUNG JÖ TA DRAL WAY CHIR

many—the display of victors and their children is inconceivable. Since it is beyond the limits of

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NAM TAR SAM MI KYAP LA SÖL WA DEP DE TAR LA MAY NAM TAR JE DREN NAY

reckoning, your life is inconceivable—I supplicate you. Bless your child who, recollecting the guru’s

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DAY SUM MÖ GÜ TEM KYANG ME PA YI SÖL DEP BU LA JIN GYI LAP PA DANG

life as it is, supplicates with unfluctuating three-fold faith and devotion. May I be inseparable from

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KYE KÜN DAM PA KYE DANG DRAL ME SHOK KYE WA KÜN TU YANG DAK LA MA DANG

you, the holy one. Throughout all births may I be inseparable from the genuine guru.

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DRAL ME CHÖ KYI PAL LA LONG CHÖ NAY SA DANG LAM GYI YÖN TEN RAP DZOK TE

Partaking of the splendor of dharma, may I fully perfect the qualities of the levels and paths,

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DOR JE CHANG GI GO PANG NYUR TOP SHOK

and quickly achieve the state of Vajradhara.

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At the request of the supreme guides Gartrul Rinpoche and Abo Rinpoche, this was written by Dechen Barway Dorje at Palung Pungri and offered as an example of how foolish it is to praise oneself. May this bring virtue!

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The Full Accomplishment of Supreme and Common Attainment: A Supplication to the Lineage of the Profound Ocean of Dakinis

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RANG JUNG OK MIN TÖN PA DOR JE CHANG YUM CHOK DOR JE TSÜN MO YING CHUK MA

Vajradhara, the self-arisen teacher of Akanishtha; Dhatishvari, the vajra queen and supreme mother;

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KA CHÖ TSO MO SANG WA YE SHE YUM SÖL WA DEP SO CHOK TÜN YONG DRUP SHOK

Secret Wisdom, the queen of khecharis—I pray to you. May I accomplish all supreme and common attainments.

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SA CHÖ OR GYEN DOR JE NAL JOR MA RIK SHII YE SHE KAN DRO CHEN MOI TSOK

Vajrayogini of terrestrial Uddiyana; assemblies of great wisdom dakinis of the four families;

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KU YI KOR LOI WANG CHUK TRÖ MA NAK SÖL WA DEP SO CHOK TÜN YONG DRUP SHOK

Black Krodhi, empress of the wheel of body—I pray to you. May I accomplish all supreme and common attainments.

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DOR JE TRAK TUNG LAY KYI WANG MO DANG RAP JIK DUR TRÖ DAK MO SENG GEI DONG

Karmendrani, the vajra drinker of blood; Singhamukha, ruler of terrifying charnel grounds; Dorje

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NANG SI WANG GYUR DOR JE TÖ TRENG TSAL SÖL WA DEP SO CHOK TÜN YONG DRUP SHOK

Tötrengtsal, master of all appearances and existence—I pray to you. May I accomplish all supreme and common attainments.

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KA CHÖ YING KYI DA KI TSO GYAL MA KAN DRÖ NGÖ SU JE ZUNG NUP CHEN JE

Tsogyal, the celestial dakini; Lord Nupchen, beloved of dakinis; Yeshe Yang, who traveled through

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SHING NAM TOK ME GYU WA YE SHE YANG SÖL WA DEP SO CHOK TÜN YONG DRUP SHOK

pure realms without impediment—I pray to you. May I accomplish all supreme and common attainments.

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6

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GYÜ PA KÜN GYI DZÖ DZIN RIN CHEN CHOK TSOK JE TSOK DAK TSA GYÜ LA MA DANG

Supreme and precious holder of the treasury of all lineages, lord and master of feasts, root and lineage

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MÖN LAM RIK SAY CHÖ KYI DAK POR CHAY SÖL WA DEP SO CHOK TÜN YONG DRUP SHOK

gurus; Dharma lords of awakened aspiration—I pray to you. May I accomplish all supreme and common attainments.

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NAY YÜL DUR TRÖ RANG JUNG SHING NAM SU GYU MAI LÜ CHEN YE SHE KAN DROI TSOK

Wisdom dakinis with illusory bodies in the places, areas, charnel grounds, and self-arisen realms; and

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PA WO DA KI LEK NYE TANG DZIN DAK SÖL WA DEP SO CHOK TÜN YONG DRUP SHOK

dakas and dakinis who judge good and evil—I pray to you. May I accomplish all supreme and common attainments.

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KYE PEI RIM PAY PUNG KAM LÜ DRIP JANG TSEN PEI TRÜL KU KU YI DOR JER MIN

May obscurations of the aggregates, elements, and body be purified by the generation stage. May my

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DZOK PA NGAK KYI NGAK LUNG DRIP KÜN JANG TSANG YANG LONG KU SUNG GI DOR JER DRUP

body be ripened into a nirmanakaya with signs and marks, vajra body. May all obscurations of speech and winds be purified by the completion stage and by mantra. May my speech be accomplished as a

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Ö SAL TIK LE YI DRIP TOK TSOK DAK RANG RIK CHÖ KU TUK KYI DOR JER DZOK

sambhogakaya with the melody of Brahma, vajra speech. May obscurations of mind--thoughts--be purified by the drop of clear light. May self-awareness be perfected as dharmakaya, vajra mind.

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NA TSOK TAP TSÜL CHA NYOM BAK CHAK JANG NGO WO NYI KUR YE SHE DOR JER MIN

Through various means may equal obscurations and habits be purified. May my being be ripened into

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NAM KÜN CHOK DEN CHEN MOR YONG DRUP SHOK LÜ KAM NYIK MAI NGÖ PO TEN DIR SHAK

the svabhavikakaya, vajra wisdom. May I be fully accomplished as the great, the supreme, the complete. May impurities of my body’s elements be left here. May the arrow of my mind itself be propelled by the

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A Supplication of the Lineage of the Profound Ocean of Dakinis

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SEM NYI DA MO TAP KYI SHÜ KÜL TE NAM DAK SHING DU KAY CHIK PO NÜ PAI

bow of means. May I be transferred instantly to a completely pure realm. May the short path of a

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NAL JOR CHUNG NGUI NYE LAM DRUP PAR SHOK SIN DHUI DZAY KYI TOK ME JIK TEN DÜ

lesser yogin be accomplished. Through sindhura may I meet the illusory wisdom dakini, without

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GYU MAI YE SHE KAN DROR TUK TRAY JAL LÜ TEN MI PANG KA CHÖ SHING DU TRI

impediment. May she lead me to the celestial realm without the abandonment of my body. May the efforts of an intermediate yogin be successful. May I reach the realm of Akanishtha in this very place,

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NAL JOR DRING GI BAY PA TAR CHIN SHOK SHEN DU MA MIK NAY DIR OK MIN SHING

not conceiving of it as elsewhere. May the appearance of my body become a rainbow body capable of

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LÜ NANG JA KU TRÜL PA NA TSOK GYUR DRA TOK YI GEI KOR LÖ SA SUM YO

emanation and transformation. May I shake the three levels with sound and thought, the wheel of letters.

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DE TONG MI CHE TUK KYI KOR DAY ZIK LAM CHOK DOR JEI KYÜ DI RING MIN PAR

May I see all samsara and nirvana with a mind of indivisible bliss and emptiness. Through this supreme

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NAL JOR CHEN POI SANG JANG CHOK DRUP NAY TA DRAL DAK ME NGÖN GYUR YUM GYI LONG

vajra path may the cleansing and purification of a great yogin be fully accomplished. In the vast space of

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MI SHIK DOR JE TSÜN MOI KA YING SU CHOK TU MIN GYUR DE CHEN DRUP PAR SHOK

the indestructible Vajra Queen, the expanse of the mother revealed, selflessness beyond limits, may utterly unchanging great bliss be accomplished.

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At the request of those with good karma and aspirations, this was written by Barway Dorje. May it be virtuous!


8

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The Blessings for the Great Bliss Wisdom Dakini

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Here are the blessings for the Great Bliss Wisdom Dakini. First is the blessing of the cleansing water:

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MAM BAM KHAM AM RI TA BI SHUD DHE AH

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TONG LAY SANG CHUI TENG DU HUM TING KA DE NYI YONG GYUR KAR MA DA KI MA

From emptiness, above the cleansing water, appears a blue HUM. It is transformed into Karmadakini,

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YING CHUK RAP JIK SHAL CHIK TRO NGAM BAR CHAK NYI DRI TÖ DZIN CHING TRO CHAY DZOK

Dhatishvari, fearsome, with one face, enraged and ferocious. Her two hands hold a knife and skull. She

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KYANG KUM GAR GYI YE SHE ME Ü RÖL TUK Ü HUM TAR NGAK TRENG YÖN DU KOR

has all the features of the wrathful. She is dancing amidst wisdom fire. In the center of her heart is a HUM

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DE LAY Ö ZER TSA LA TSUP PA TRÖ SANG CHUR TIM PAY TU DANG DEN PAR GYUR

surrounded by the left-turning mantra. From it emerge light rays both hot and sharp. They dissolve into the cleansing water, endowing it with power. Think that. Recite that mantra a hundred times.

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OM JNA NA DA KI NI KAR MA TA TRI TA BA DZRA TRO DHI SHO RI HUM PAY (100x)

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DA KI Ö SHU SANG CHUR TIM PA YI TRIN LAY MA LÜ JE PEI NÜ DEN GYUR

The dakini melts into light and dissolves into the cleansing water. It becomes capable of accomplishing all activities.

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OM JNA NA DA KI NI KAR MA TA TRI TA BA DZRA TRO DHI SHO RI HUM PAY (3x)

=/-$?3-IA?-2?%-(-:,R<,

Say the mantra three times and sprinkle the cleansing water.


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!, $*A?-0-hR<-SA=-LA/-_2?-/ A,

Second, the blessing of the vajra and bell:

>-=?-,2?-GA-2.$-*A.-3A-KJ.-0:A-<%-28A/-hR-e J- lJ-s-0<-I<,

HUM LAY TAP KYI DAK NYI MI CHE PEI RANG SHIN DOR JE TSE NGA PAR GYUR

From HUM arises a five-pronged vajra embodying indestructible means.

<- 3 -@- 2#->,

OM MA HA BA DZRA HUM (3x)

hR-eJ-=/-$?3-.-$?R<-8A%-,$?-!<-$+ R.,

Brandish the vajra three times and touch it to your heart.

3+-=?-> J?-<2-GA-2.$-*A.-SA=-2-! R%-* A.-(R?-GA-1-.L%?-1R$-0<-I<,

MUM LAY SHE RAP KYI DAK NYI DRIL BU TONG NYI CHÖ KYI DRA YANG DROK PAR GYUR

From MUM arises a bell embodying discernment, ringing with the sound of dharma and emptiness.

<- 2#-,% J-=

OM BA DZRA GHAN TE AH (3x)

SA=-2-=/-$?3-.-.NR=-8A%-.!<-2gJ/,

Ring the bell three times and place it at your hip.

9%-:)$-(R?-i3?-3A-KJ.-0:A-<%-28A/-.-I<,

ZUNG JUK CHÖ NAM MI CHE PEI RANG SHIN DU GYUR

They embody the single nature of things, unity.

2#- 4 B-X- ? A-: A-A:>;

BA DZRA TSI TTA SID DHI AH HUM

8J?-:H.-o-L:R,

Form the gesture of embrace.

$?3-0-1<-2-LA/-_2?-/ A,

Third, the kila blessing

A:!:?:3: 8J?-$-$=- 2.$ <:4:>:.:<: 8J?- <R-L$ ?:3:<:;:1 B: 8J?-;%?-.!<-V2,

A KA SA MA RA TSA SHA DA RA SA MA RA YA PAY

Fumigate it with gugul while saying A KA SA MA. Anoint it with rakta while saying RA TSA SHA DA RA. Pelt it with mustard seeds while saying SA MA RA YA PAY.


10

1<-2-{.-&A$-$A?-h R-e J-=?-GA-OR-3R-3, A%-/$- ?J%-8 =-&/-K$-$*A?-$ /3-

PUR BU KAY CHIK GI DOR JE LAY KYI TRO MO TING NAK SENG SHAL CHEN CHAK NYI NAM

The kila instantly becomes the vajra wrathful goddess of activity, dark blue with a lion’s face. Her two

t$?-GA-1<-2-:SA=-> A%- OR-3R: C-(?-GA?-.0:-2-,2?-> J?-GA-$> R$-0-$.J%-> A%-

CHAK KYI PUR BU DRIL SHING TRO MOI CHAY KYI PA WA TAP SHE KYI SHOK PA DENG SHING

hands roll a kila of sky-iron. She is heroic, with all the features of a wrathful goddess. Her wings of means

S$-0R:C-A J-[R%-.-*3?-0:A-~A%-# <-{-(.-IA-1<-2?-$9A<-2-;J-> J?-GA-3J-

DRAK POI AY LONG DU NYAM PEI NYING KAR KU MAY GYI PUR BÜ ZIR WA YE SHE KYI ME

and discernment are spread wide. Her lower body is a kila, stabbing a samaya-breaker in the heart. She

.0%-:2<-2:A-[R%-.-28$?-0:A-$/?-$?3-:V- $?3-.%-$/?-s-;J-> J?- GA-;A$-

PUNG BAR WAI LONG DU SHUK PEI NAY SUM DRU SUM DANG NAY NGA YE SHE KYI YIK

is within an expanse of wisdom fire within the wrathful expanse of E. At her three places are the three

:V?-.2%-2{<-2<-I<, <->-Q +-Z A:=

DRÜ WANG KUR WAR GYUR OM HUM TRAM HRIH AH

syllables. Her five places are empowered by the syllables of the five wisdoms.

<- 2#- N R-K A- ? AG-3- # - ! k -! A- = A-! A- = - ; ->- 1 B,

OM BA DZRA TRO DHI SING HA MU KHA KAR MA KI LI KI LA YA HUM PAY (3x)

8J?-=/ -$?3-IA?-KR$?-2&<-21A=-8A%-AJ-$./-.-2!R., While reciting the mantra three times, roll the kila in the ten directions. Then place it in its E pedestal.

28A-0-UJ%-2-#-1R<-?R$?-LA/-_2?-/A,

Fourth, the blessing of the mala, cup, and so on:

=$-3,A=-^-2<-ZA:;A$-=?, U J%-2-}$?-GA-<%-28A/- .%-, U J%-,$-L%-(2-?J3 ?-GA-o/,

LAK TIL DA WAR HRIH YIK LAY TRENG WA NGAK KYI RANG SHIN DANG

TRENG TAK JANG CHUP SEM KYI GYÜN

On a moon in the palm of my hand is a HRIH. From it arises the mala, of the nature of mantra; the string,

3.R-:6B/-3(R.-gJ/->-$A?-2o/, 21%-2?-<A$-}$?-!/- :P2-I<,

DO DZIN CHÖ TEN HUM GI GYEN DRANG WAY RIK NGAK KÜN DRUP GYUR

of the nature of bodhichitta; and the knot holder, a stupa marked by HUM. Using this mala, all awareness mantras will be accomplished.

<-<- 4 B- < - 3 - / A- T - 3 < -K- / - ; J- J -@;

OM RU TSI RA MA NI TRA MAR DHA NA YE SO HA (Repeat many times.)

z-<%-<%-$A-}$?-2eR.-. R, Recite the particular deity’s mantra.


11

!, s-0-D-3-<-.%-d-?R$?-:2.-2#%-2NR=-2:A-<A$?-,3?-&.-LA/-_2?-/,

Fifth, the blessing of all musical instruments, such as the damaru and drum:

= (R?-*A.-* J-2-3J.-0-=?, <%-L%-o-n J/-:V?-2:A- 5S$?,

AH CHÖ NYI KYE WA ME PA LAY RANG JUNG GYU KYEN DRAY BUI TSOK

AH From unborn dharmata appears a damaru of indivisible means and discernment,

:$$-3J.-(R?-1-1 R$-0:A- .L%?, ,2?-> J?-.LJ<-3J.-D-3-<,

GAK ME CHÖ DRA DROK PEI YANG TAP SHE YER ME DA MA RU

resounding with the sound of wisdom, the unimpeded melody of dharma: self-arisen

;J-> J?-<%-1-1R$-0<-I<, 2#-Kk -K-+- @ R:

YE SHE RANG DRA DROK PAR GYUR BA DZRA DHAR MA DHA TU HO

causes, conditions, and results.

D- 3-<- : OR=- 8A%- d- t$- = /-$?3-2 h J$- $R <R=- 3R:C- <A$ ?- ,3? - &.-21$ ? -8A% -LA/- _2 ?- ?R, 8J?-0:%-*J<-3#R-:2<-2:A-hR-eJ?-?R,

Play the damaru and beat the drum three times. Play and bless all the musical instruments. This was written out of necessity by Barway Dorje.

.!<- $ +R<-LA/- _2 ?- /A, <+-;+-#+-$A?-2?%?, <-=>-$A?-.%?,

RAM YAM KHAM OM AH HUM (3x)

The blessing of the white torma: Cleanse with RAM YAM KHAM. Purify with OM AH HUM.

S- 3 A- 0 - + A- ? -0- < A-7- < - 2#- ? -3- 6:

BHU MI PA TI SA PA RI WA RA BA DZRA SA MA DZA

S- 3 A- 0 - + A- ? -0- < A-7- < -<- A - ! - < R-3- # )- ? j -Kk- / )- A -H-/a/ - / -<X-<-=>- 1 B - J -@, =/-$?3,

BHU MI PA TI SA PA RI WA RA OM A KA RO MU KHAM SAR WA DHAR MA NAM A DAY NU PEN

NA TO TA OM AH HUM PAY SO HA (3x)

>, ?-=-.2%-2-2g/-3-;=-$8A:A-2.$ .!<-KR$?-$/?-GA-z-[- .3-5B$-&/,

HUM SA LA WANG WA TEN MA YÜL SHII DAK KAR CHOK NAY KYI LA LU DAM TSIK CHEN

HUM Goddess who rules the earth, lords of region and ground, virtuous local devas and nagas with

$*$-3<-$/?-.%-\R-2<-z$-0:A-5S$?, !/-=-3(R.-.A/-$4%-.<-:.A-:2=-2?,

NYUK MAR NAY DANG LO BUR LHAK PEI TSOK KÜN LA CHÖ JIN TSANG JAR DI BÜL WAY

samaya, naturally resident and suddenly assembled: I present this purely made offering to you all.

2.$-$A-]-3J.-L%-(2-12-0-=, :$=-n J/-3-LJ.-1/-0:A-# R%-P R$?-36 S.,

DAK GI LA ME JANG CHUP DRUP PA LA GAL KYEN MA JE PEN PEI DONG DROK DZÖ

Do not obstruct my accomplishment of unsurpassable awakening. Assist me!

?j-S-3A-0-+A-$o?-$> J$?-0<-L:R, 8J?-7:2<-2:A-hR-eJ?-?R,

SAR WA BHU MI PA TI GE TSA

Dismiss them with SARVA BHUTA GACCHA. Written by Barway Dorje


12

*; 2.J-(J/-;J-> J?-h R-e J-i=-:LR<-3:A-U A/-= ?-:VA%-0R:C-=?-<A3-28$?-?R;

The Stages of Activity for the Intermediate Liturgy of Vajrayogini, the Wisdom of Great Bliss

2 .J- (J/-;J- >J?- hR-eJ- i=- : LR<- 3; : V=- 3J.-o/-.- ;A- .3-LJ.-0- /; UA/- = ?-3R? -0- : VA%- 0R:C- = ? -GA- <A3; P2-0:A-3/-%$-2&.-2#?-0E?-

#R3; ?-3-;;

These are the concise instructions of Padma on the stages of the activity of intermediate elaboration for accomplishing Vajrayogini, the wisdom of great bliss, as an inseparable yidam. Samaya!

.R<-2 -v- $R/- KA- /%- gJ/- 3(R.-m ?; 3- /R<-$8%- : 53? - 36K?- 2eA.- =J$ ?- 0 <-2 !R.; 2?3-29%-12-0:A-.3-2&:-2g/-0R<-29%?;

*2?-;=-$?=-$+2-3R?-$?-lJ-$& A$-0?;

In preparation, elegantly and correctly set out the outer and inner supports and offerings described in the texts. Make a stable vow to practice with a good motivation. Visualize the sources of refuge, and with one-pointed devotion recite the following:

5S$?-8A%-,/-:SJ/-/ A,

The invitation of the field of accumulation:

<%-$A-~A%-$:A-?-2 R/-= ?-:R.-9J<-:U R?-0?-]-3-<A$-:6B/-l-$?3-3#:-: P R:A-

RANG GI NYING KAI SA BÖN LAY Ö ZER TRÖ PAY LA MA RIK DZIN TSA SUM KAN DROI

Light-rays from the seed syllable in my heart cause all the guru vidyadharas, the three roots,

5S$?-.%-2&?-0-,3?-&.-3#:-H2-GA-:#R<-=R<-?.-0<-I<,

TSOK DANG CHAY PA TAM CHAY KA KYAP KYI KOR LOR SAY PAR GYUR

and the dakinis to form an assembly that fills the sky.

:2<-2:A-hR-eJ?-?R,

Written by Barway Dorje.

/-3R; {-$?3-:.?-0:A-2.J-$> J$?-<A$?-s-.%; l-$?3-12-0-,J$-(J/-=3-IA-3(R$;

NA MO KU SUM DÜ PEI DE SHEK RIK NGA DANG TSA SUM DRUP PA TEK CHEN LAM GYI CHOK

NAMO Sugatas of the five families who embody the trikaya, the three roots, the supreme mahayana

<A$?-s: A-.0:-2 R-i=-:LR<-.$J-:./-# J; *2?-$?R=-:P R-1/-L%-(2-?J3?-3( R$-2*J.;

RIK NGAI PA WO NAL JOR GEN DÜN DE KYAP SÖL DRO PEN JANG CHUP SEM CHOK KYE (3x)

path, viras and yoginis of the five families, and the sangha: I take refuge in you and generate supreme bodhichitta for beings’ benefit.

o/-2>$?-;/-=$-2./-:2=-!J;

Offer the seven branches, the daily confession:

2.J-$> J$?-l-$?3-3#:-:P R:A-z-5S$?-=; $?-0?-K$-:5=-3(R.- :2=-/R%?-0-2>$?;

DE SHEK TSA SUM KAN DROI LHA TSOK LA GÜ PAY CHAK TSAL CHÖ BÜL NONG PA SHAK

Sugatas, three roots, and dakinis: I salute you respectfully, make offerings, confess wrongs, rejoice in

13

Intermediate Liturgy of Vajrayogini, the Wisdom of Great Bliss

*; 3(R$-.3/-.$J-=-;A-< %-3$R/-0R-i3?; M-%/-3A-:.:-28$?-$ ?R=-:P R-2:A-. R/;

CHOK MEN GE LA YI RANG GÖN PO NAM NYA NGEN MI DA SHUK SÖL DRO WEI DÖN

supreme and lesser virtue, request the protectors not to pass into nirvana but to remain, encourage the

(R?-$?%-2{=-8A%-.$J- 5S$?-? J3?-&/-!/; i3-3HJ/-L%-(2-(J/-0R: C-o<-2}R:R;

CHÖ SUNG KÜL SHING GE TSOK SEM CHEN KÜN NAM KYEN JANG CHUP CHEN POI GYUR NGO O (3x)

teaching of dharma for beings’ benefit, and dedicate all virtue to the omniscient great awakening of all beings.

5.-3J.-i3-28A:A-]R-.R%-g$-+-:2.;

Always train your mind in the four immeasurables:

:PR-!/-2.J-8A%-.J:A-o-.$J-2<-w/; #$-2}=-.J:A-o-# A$-2&?-g$-+-%%?;

DRO KÜN DE SHING DEI GYU GE WAR DEN DUK NGAL DEI GYU DIK CHAY TAK TU PANG

May all beings have happiness and its cause, virtue. May they forever abandon suffering and its cause,

i3-!/-$+/-.-2.J-2?-.$:-/?-5B3; .P-$*J/-*J-<A%-3J.-0<-3*3-0<-> R$;

NAM KÜN TEN DU DE WAY GA NAY TSIM DRA NYEN NYE RING ME PAR NYAM PAR SHOK (3x)

wrongdoing. May they be delighted and satisfied by complete, permanent happiness. May they be impartial, without enemies, friends, near, and far.

6:>-2 )-@R: 5S$?-8A%-:R.-8-2.$-$8/-LA/-_2?-I<;

DZA HUM BAM HO TSOK SHING Ö SHU DAK SHEN JIN LAP GYUR

DZA HUM BAM HO The field of accumulation melts into light, blessing me and all others.

2$J$?-5S$?-20.-KA<-2!:-2|R-S$-}$?-$9A<;

In order to banish obstructors, command them and compel them with forceful mantra:

< +- ; +- # +;$ A A? - 2 ? %?, <-=>;$ A? -L A/- _2 ?, ? j - 2 A// - A - !.- ; - 6:? - 2 $ J$ ? - 2!$

RAM YAM KHAM OM AH HUM (3x) SAR WA BIG NEN A KAR KA YA DZA

Cleanse with RAM YAM KHAM. Bless with OM AH HUM. Summon obstructors with SARVA BIGHNAN AKARKAYA DZA.

? j - 2 A// - / - 3:? j - + - , - $ - + -U R:2 A-I-3- # J-U J:? j - , - # )-AV- + J-c- < - E - A A- 3 )- $ - $ - / - # )-

3 F- @ - / - . )- 2 - = A )- + J- J -@;

SAR WA BIG NEN NA MA SAR WA TA THA GA TA BHYO BI SHO MU KHE BHYE SAR WA TA

KHAM UT GA TE SPA RA NA I MAM GA GA NA KHAM GHRI HA NA DAM BA LIM TE SO HA (3x)

>-ZA: .0=-IA-OR-3R-:2<-2:A-2!:-L%-$A; z/-*J?-!/-2+$?-:O=-0:A-$.R/-2$J$?-5S$?;

HUM HRIH PAL GYI TRO MO BAR WAI KA JUNG GI LHEN KYE KÜN TAK TRÜL PEI DÖN GEK TSOK

HUM HRIH By command of the blazing, glorious, wrathful goddess, all demons and obstructors—

14


$8/-.2%-S$-0R:C-3J-; A?-2YJ$-I<-0?; ;R%?-P2-z-;A-.GA=-:#R<-$*J/-0R-:.A<;

SHEN WANG DRAK POI ME YI SEK GYUR PAY YONG DRUP LHA YI KYIL KOR NYEN PO DIR

connate bewilderment and acquired imputation—will be burnt in the roaring fire of the dependent.

3-*J-3-:#R<-K R$?-3J.-$ /?-?-. J%?; :$=-/-:2<-2:A-35S/- IA?-$8R2-+-<J;

MA NYE MA KOR CHOK ME NAY SU DENG GAL NA BAR WAI TSÖN GYI SHOP TA RE

Do not approach this strict mandala of deities, the real. Go to the place without location. Any who disobey will be scorched by blazing weapons.

>->->; A- 4 - B - ; - 1 B;

HUM HUM HUM U TSA TA YA PAY

:2<-2-(J/-0R?-Y%-KA<-:53?-2&. -L;

In order to guard with a great blaze, set the perimeter:

>; hR-e J:A-< %-28A/-35 S/-(-S$-$A-$<; OR-2 R-OR-3R: C-:53?-GA-U A/-=?-36S.;

HUM DOR JEI RANG SHIN TSÖN CHA DRUK GI GUR TRO WO TRO MOI TSAM KYI TRIN LAY DZÖ

HUM A tent of six weapons, vajras in nature. Wrathful ones, male and female, guard the perimeter!

:L%-2-3J-.0%-.3<-/$ -<2-+-:HA=; !-.$-! R%-(J/-:)A$ ?-5S$?-$;=-=?-o=;

JUNG WA ME PUNG MAR NAK RAP TU KYIL KA DAK TONG CHEN JIK TSOK YÜL LAY GYAL

The dark red elements, raging, swirl about. Primordial purity, great emptiness, defeats the warfare of the transitory composite.

2#- <e- < +;

BA DZRA RAK SHA RAM

2h:-;A-|R-.LJ-K$-:5=-2>$?-0-:2=;

Open the gate of symbol, salute, and offer confession:

>; <%-=?-.3-5B$-?J3?-*A.-;J-> J?-z; 3-<A$-|R-2&.-<%-<A$-,2?-GA-$?=;

HUM RANG LÜ DAM TSIK SEM NYI YE SHE LHA MA RIK GO CHAY RANG RIK TAP KYI SAL

HUM My body is the samayasattva, my mind the wisdom deity. I close the door of ignorance and reveal

<%-L%-<%-8=-3)=-2< -K$-:5=-8A%; %-2.$-:O=-0:A-/R%?- 0-&A-3(A?-2>$?;

RANG JUNG RANG SHAL JAL WAR CHAK TSAL SHING NGA DAK TRÜL PEI NONG PA CHI CHI SHAK

self-awareness through means. I encounter and salute my own self-arisen face and confess all the wrongs of the bewilderment of “I.”

T - 7 J- > - ; - 1 B; / - 3 R- / - 3; ? - 3 - ; - 2 A->: J-=

TRA WE SHA YA PAY NA MO NA MA SA MA YA BI SHUD DHE AH

15

Intermediate Liturgy of Vajrayogini, the Wisdom of Great Bliss

*; LA/-(J/-8A%-.<-%R?-.%-<R=-3R?-2{=;

Arouse great blessings with skin, silk, incense, and music:

>-ZA: *J-3J.-(R?-{-;J-> J?-3#:-:P R:A-[R%; $%-2-3-:$$?-=R%?-{:A-3A/-1%-:OA$ ?;

HUM HRIH KYE ME CHÖ KU YE SHE KAN DROI LONG NANG WA MA GAK LONG KUI TRIN PUNG TRIK

HUM HRIH In unborn dharmakaya, the expanse of the wisdom dakini, gather clouds of sambhogakaya,

,$?-e J-<%-L%-3=-0-:.-:U R<-2&?; 3A-3% R/-.LA%?-/?-{<- 28J%?-LA/-(J/-1 R2;

TUK JE RANG JUNG TRÜL PA DU TROR CHAY MI NGÖN YING NAY KUR SHENG JIN CHEN POP

unimpeded appearances, and self-arisen nirmanakaya, compassion, is emitted and withdrawn. Arise from

KA-/%-$8/-$?3-.LA%? -<A$-,A$-=J-{; $R.-2&.-;J-.$-(J/-0R<-LA/-_R2 ?-> A$;

CHI NANG SHEN SUM YING RIK TIK LE KU NÖ CHÜ YE DAK CHEN POR JIN LOP SHIK

the unapparent expanse and rain down great blessings. Bless the outer, inner, and alternative as expanse and awareness, drops and bodies. Bless the environment and inhabitants as great primordial purity.

? - 3 - ; -x- / - A - 7 J- > - ; - A -=

SA MA YA JNA NA A WE SHA YA A AH

KA-/%-3(R.-m?-;J-> J?-LA/-IA?-_2?;

Bless the outer and inner offerings as wisdom:

<+-;+-#+; ! R%-=?-Sk->-s-2..-lA-s; o-=?-;J-> J?-n J/-IA-o-;A?-2+2;

RAM YAM KHAM TONG LAY BEN DHA SHA NGA DÜ TSI NGA GYU LAY YE SHE KYEN GYI GYA YI TAP

RAM YAM KHAM From emptiness appears a bhandha containing the five meats and nectars. The causes

$R.-2&.-lA-.%-.P-2$J$?-21=-2:A-O$; l-2-3#:-.LA%?-$?=-! R%-<R-%J=;

NÖ CHÜ TSI DANG DRA GEK DRAL WAI TRAK TSA WA KA YING SAL TONG RAK TA PEL

are sealed with the condition of wisdom. The nectar of the environment and inhabitants and the blood

29:-2&:-%%?-0:A-$+ R<-3-:.R.-;R/-3A/; 3#R-.$:A-=R%?-,R.-:#R<-:.?-.LA%?-?-H2;

ZA CHA PUNG PEI TOR MA DÖ YÖN TRIN KO GUI LONG CHÖ KOR DAY YING SU KYAP

of liberated enemies and obstructors is transformed into the root rakta of space, lucidity-emptiness. Torma of piled food and drink, clouds of desirables, necessaries filling all the space in samsara and

KA-/%-*J<-,R.-!/-29%-(R/-0:A-! R2?; hR-e J:A-i3-,<-2?3-3A-H 2-0<-I<;

CHI NANG NYER CHÖ KÜN ZANG MÖN PEI TOP DOR JEI NAM TAR SAM MI KYAP PAR GYUR

nirvana: the outer and inner offerings are transformed through the power of Samantabhadra’s aspiration into the inconceivable vajra nature.

16


<- ? j - 0O- A - W A- + -=>; <- 3 -@- <R-0- 6 -=>; <- 3 -@- 2 - = A )- + -=>;

OM SAR WA PEN TSA AM RI TA AH HUM (3x) OM MA HA RAK TA PU DZA AH HUM (3x)

OM MA HA BA LIM TA AH HUM (3x)

<- 2#- A; )-0H )-0P J-K0 J-A-= R-! J-,k J- / N- 7 A-H- >K-=>;

OM BA DZRA AR GHAM PA DYAM PU PE DHU PE A LO KE GEN DHE NE WI DE SHAP TA AH HUM

<%-<A$-<%-$?=-. R/-IA-.3-2&:-29%; Take the ultimate vow of self-apparent self-awareness:

@R: KA-;A-$/?-;=- /%-$A-=?-=-mR$?; .?-$?3-gR$-0-$/?-$?3-3#:-:P R:A-$4 S;

HO CHI YI NAY YÜL NANG GI LÜ LA DZOK DÜ SUM TOK PA NAY SUM KAN DROI TSO

HO The external places and regions are complete within the body. Thoughts of the three times are the

,3?-&.-<%-=-z/-P2-;J-mR$?-(J; /3-;%-3A-:.:-D-!A: A-.3-5B$-29%;

TAM CHAY RANG LA LHÜN DRUP YE DZOK CHE NAM YANG MI DA DA KII DAM TSIK ZUNG

principal dakinis of the three places. Everything is spontaneously present and primordially perfect within me. I take the dakini samaya that is never transgressed.

? - 3 - ; - 4 BX- 2#-= );

SA MA YA TSI TTA BA DZRA STWAM

UA/- = ?- $8%-$A- L-2 - +A%- : 6B/-2 |R3; ?- 3- ;; 72. J-(J/-:2<-2:A-hR-eJ:A-$+ J<-3:R;

Then meditate on the samadhi of the main activity. Samaya. A treasure of Dechen Barway Dorje.

17

*; 92-.R/-2.J-(J/-3#:-: P R-3#:-,R.-.!<-3R: A-i=-:LR<-o/-,R.-.-L-2-28$?-?R;

The Continuing Yoga of the Profound Meaning, the White Khechari of Great Bliss

/-3R-$-<-2:-D-!A-/A-;J; :. A<-92-=3-!/-IA-~A%-0R-2. J-(J/-3#:-,R.-.!<-3R:C-i=-:LR<-o/-,R.-.-L-2-/ A;

Here is the essence of the entire profound path, the continuing yoga of the White Khechari of great bliss:

5S$ ?- 2 ?$ ? -GA- <A3-0- }R/-.- ?R%- 9A/- /?; $9%-:6 B/-IA-.%R?-0R-,3?-&.; <-3-@->-w-+?-.%?-> A%;

OM MA HA SHUN YA TA JNA NA BA DZRA SO BA WA E MA KO HAM

Preceded by the stages of gathering the accumulations, purify all the apprehended and apprehension with OM MAHA SHUNYATA, etc.

(R?-i3?-;J-/?-!-.$-%R- 2 R?-! R%; z/-IA?-P2-0:A-;R/-+/-<%-28A/-$?=;

CHÖ NAM YE NAY KA DAK NGO WÖ TONG LHÜN GYI DRUP PEI YÖN TEN RANG SHIN SAL

All dharmas are primordially pure, empty in nature. Spontaneously present qualities are their

$-5S$?-,$?-e J:A-< R=-0-9%-:)$-o; <A$-l=-YR$-$A-?-2 R/-; A-$J-2 +;

NA TSOK TUK JEI RÖL PA ZUNG JUK GYU RIK TSAL SOK KI SA BÖN YI GE BAM

characteristic lucidity. The varied play of compassion is the causal unity, awareness-display, the life-

.!<-:5K<-:R.-GA?-3-.$-:L%-2-.%?; i3-.$-;J-> J?-:L%-2-<A-<2-.%;

KAR TSER Ö KYI MA DAK JUNG WA JANG NAM DAK YE SHE JUNG WA RI RAP DANG

syllable BAM. Its bright white light purifies the impure elements into the pure wisdom elements, the

.<-OR.-0E-hR-e J:A-:# R<-;$-KA<; ;J-> J?-3J-s: A-:2<-U J%-$<-.-2v3?;

DUR TRÖ PE MA DOR JEI KOR YUK CHIR YE SHE ME NGAI BAR TRENG GUR DU TAM

supreme mountain, charnel grounds, and lotus and vajra perimeters. They are surrounded by a tent of

/%-.-z/-0R: C-8A%-#3?-;%?-0:A-.2?; :L3?-[?-(R?-.LA%?- 35S/-0: A-AJ-[R%-.GA=;

NANG DU LHÜN POI SHING KAM YANG PEI Ü JAM LAY CHÖ YING TSÖN PEI E LONG KYIL

flame of the five wisdoms. Inside it, in the center of a vast pure realm on top of the mountain, is the expanse of E that represents the boundless dharmadhatu.

,2?-> J?-:R.-GA-?%?-3 :A-$8=-3J.-#%; KA-.!<-/%-.3<-o-HR/- 5.-=?-:.?;

TAP SHE Ö KYI DANG MAI SHAL ME KANG CHI KAR NANG MAR GYA KHYÖN TSAY LAY DAY

In its center is a palace of light, the quintessence of means and discernment. White outside and red inside,

{-$?3-35S/-KA<-9<-$?3-KA-/%-!/; ;J-> J?-<%-28A/-35 S/-IA-?%?-> J=-v<;

KU SUM TSÖN CHIR ZUR SUM CHI NANG KÜN YE SHE RANG SHIN TSÖN GYI DANG SHEL TAR

it is immeasurable in size. To indicate the trikaya, it is triangular. To indicate the nature of wisdom,

18


i3-,<-|R-$?3-:1$?-=3-g-22?-2o.; $.$?-+R$-(R?-:# R<-uR/-> A%-mA%-2<-2&?;

NAM TAR GO SUM PAK LAM TA BAP GYAY DUK TOK CHÖ KOR JÖN SHING DZING BUR CHAY

it is as transparent as crystal outside and in. It has the three doors of liberation, the eight arches of the noble path, parasols, a pointed roof, dharmachakras, trees, and pools.

.J-.2?-(-*J?-0.-*A-<R-; A-! J%; o-;A$-22-.%-:U R-:.?-.R/-$*A?-L?;

DE Ü CHU KYE PE NYI RO YI TENG GYU YIK BAP DANG TRO DÜ DÖN NYI JAY

In its center the causal syllable descends onto a lotus, sun, and corpse. It accomplishes the two aims

a<-,A3-:R$-3 A/-3#:-: P R:A-LA/-2{=-+J; <A$-0:A-;A-$J-; R%?-I<-$%-36.-3;

LAR TIM OK MIN KAN DROI JIN KÜL TE RIK PEI YI GE YONG GYUR NANG DZAY MA

through the emanation and retraction of light, summoning the blessings of the dakini of Akanishtha.

2.J-(J/-i=-:LR<-3-.0=-3#:-:P R:A-{; .!<-$?=-36 K?-:63-$8R/-/: A-=%-5S-:2<;

DE CHEN NAL JOR MA PAL KAN DROI KU KAR SAL DZAY DZUM SHÖN NUI LANG TSO BAR

The awareness syllable changes into Vairochani, the glorious yogini of great bliss, the dakini. Luminous

2o.-$*A?-/-5S.-9<-3A$-|J$?-0:A-*3?; 8=-<?-(A/-3-($?-5=-0E-28.;

GYAY NYI NA TSÖ ZUR MIK GEK PEI NYAM SHAL RAY MIN MA CHAK TSÜL PE MA SHAY

white, she is beautiful, smiling, and blazing with youthful vigor. Her appearance is that of a sixteen-

/-:2<-3,A=-.%-3 ,R-2:A-$/?-i3?-.3<; (R?-&/-:P R-2-:.=-36.-OR-:63-8=;

NU BUR TIL DANG TO WAI NAY NAM MAR CHÖ CHEN DRO WA DÜL DZAY TRO DZUM SHAL

year-old. She looks to the side seductively. Her face and drawn brow display passion. Her lotus gapes.

(R?-*A.-;J-> J?-.LA%?-$ 9A$?-1$-$A-$.R%; $;?-/-8J-#%-$&R.-0:A- P A-$$-.%;

CHÖ NYI YE SHE YING ZIK PAK GI DONG YAY NA SHE DANG CHÖ PEI DRI GUK DANG

Her nipples, palms, and cheeks are red. As she subdues phenomena and beings, her expression is both wrathful and smiling. Her sow’s head gazes into the space of the dharmadhatu wisdom. In her right

$;R/-/-:.R.-($?-{ J3 ?-0:A-<R-:,%; :#R<-2-l.-$&R.-hR-e J:A- #-> +-2gJ/;

YÖN NA DÖ CHAK KEM PEI RAK TA TUNG KOR WA TSAY CHÖ DOR JEI KAT WANG TEN

hand she holds the hooked knife that cuts through aggression. In her left she holds the rakta of dried-up desire, which she drinks. She leans on the vajra khatvanga that eradicates samsara. She is adorned by

<A/-(J/-<?-0-.<-(?-;J-> J?-o/; YA.-8A<-3A-$ /?-82?-$*A?-2n%-2{3-<R=;

RIN CHEN RÜ PA DAR CHAY YE SHE GYEN SI SHIR MI NAY SHAP NYI KYANG KUM RÖL

wisdom ornaments of jewels, bone, and silk. She dances with one leg outstretched and one contracted

19

The Continuing Yoga of Profound Meaning, the White Khechari of Great Bliss

*; :PR-=-~A%-e J-.!<-.3<-o/-3(R$-:2 J2?; ;J-> J?-:R.-.0%-3J-; A-[R%- /-28$?;

DRO LA NYING JE KAR MAR GYÜN CHOK BEP YE SHE Ö PUNG ME YI LONG NA SHUK

as she does not abide in either samsara or nirvana. The white and red streams of her compassion for

*A-=?-:R.-.%-:R.-= ?-9J<-28A/-.; <A$?-28A: A-3#:-:P R-: .R.-#3?-z-3R-S$;

NYI LAY Ö DANG Ö LAY ZER SHIN DU RIK SHII KAN DRO DÖ KAM LHA MO DRUK

beings flow continually. She abides in an expanse of wisdom fire. Like light from the sun and rays from

|R-353?-3-2o.-<%-:U=-:):-5S/-28A/; $%-=-<%-28A/-3J.-0: A-z-i3?-/?;

GO TSAM MA GYAY RANG TRÜL JA TSÖN SHIN NANG LA RANG SHIN ME PEI LHA NAM NAY

the light, the dakinis of the four families, the six goddesses of the desire realm, and the eight gate-keepers appear as her emanations, like rainbows. All the deities are appearance without essence.

$/?-s:A-; A$-:V?-;J-> J?-.2%-3(R$-2{<; $/?-$?3-;A$-:V?-h R-e J-$?3-o?-$+2;

NAY NGAI YIK DRÜ YE SHE WANG CHOK KUR NAY SUM YIK DRÜ DOR JE SUM GYAY TAP

The syllables at their five places bestow the supreme wisdom empowerment. The syllables at the three

?-2 R/-:R.-GA?-<%-< %-$ /?-i3?-/?; ;J-> J?-:#R<-= R-2{=-.%-,/-S%?-2! A3?;

SA BÖN Ö KYI RANG RANG NAY NAM NAY YE SHE KOR LO KÜL DANG CHEN DRANG TIM

places place the seals of the three vajras. Light from the seed syllable invites the circle of wisdom deities from their individual places of residence. Exhorted, they approach and dissolve into the visualized deities.

. J-v<-;J-> J?-,/-S%?-2!A3;

In that way invite and dissolve the wisdom deities.

>-ZA: :R$-3A/-3#:-,R.-?-, R.-?-:R$-/?; {-$?3-{-s:A-;J-> J?-3#:-:P R-i3?;

HUM HRIH OK MIN KA CHÖ SA CHÖ SA OK NAY KU SUM KU NGAI YE SHE KAN DRO NAM

HUM HRIH From Akanishtha; from the celestial, terrestrial, and subterranean realms, wisdom dakinis

{<-28J%?-{<-2*J.-M<-.-:.A<-$> J$?-=; ,$?-e J?-LA/-_ R2?-3( R$-,/-.?-:.A<-lR=;

KUR SHENG KUR KYE NYUR DU DIR SHEK LA TUK JE JIN LOP CHOK TÜN DÜ DIR TSÖL

of the three and five bodies, arise! Come here quickly! Compassionately bless us and bestow supreme and common attainments now.

? - 3 - ; - 0O-D- ! A-/ A- 2#- ? - 3 - ; - 6: 6:>- 2 )- @ R: ? - 3 - ; - + AN- z /;

SA MA YA PEN TSA DA KI NI BA DZRA SA MA YA DZA DZA HUM BAM HO

SA MA YA TIK TA LHEN

3(R.-0-+ A%-:6 B/-;A.-GA?-:U=;

Emanate offerings through samadhi


20

ZA: <%-=?-;J-> J?-:U=-IA- 3(R.-0:A-3A/; ;R/-(2-82?-2?A=-36 K?-0:A-3J-+R$-.%;

HRIH RANG LAY YE SHE TRÜL GYI CHÖ PEI TRIN YÖN CHAP SHAP SIL DZE PEI ME TOK DANG

HRIH I offer wisdom offering clouds emanated from me: water for drinking and washing, beautiful

SA-8A3-$%-2-$?=-LJ.-< J$-2.J:A-L$; :5S-2:A-9?-3( R$-.$:-2:A-2! R.-2}$?-.L%?;

DRI SHIM NANG WA SAL JE REK DEI JUK TSO WAI SAY CHOK GA WAI TÖ NGAK YANG

flowers, delicious scents, illumination, lotions pleasant to touch, the most nourishing food, and the

:2=-=R-3(R.-28J?-3 (R$-,/-.%R?-P2-lR=;

BÜL LO CHÖ SHAY CHOK TÜN NGÖ DRUP TSÖL

melody of pleasing praise. Accept these and bestow the supreme and common attainments.

<-x- / -D- ! A-/ A- 2#- A; )-0H )-0P J-K0 J-A-= R-! J-,k J- / N- 7 A-H- >K- T -+ Ao-0- 6 - J -@;

OM JNA NA DA KI NI BA DZRA AR GHAM PA DYAM PU PE DHU PE A LO KE GHEN DHE NE WI

DE SHAP TA TRA TI TSA PU DZA SO HA

35<-#$-$9$?-.%-~/-:I<-.L%?-GA-1; 2?%-8A3-SA-3(R$-/?-2&.-! R%-w/-9?;

TSAR DUK ZUK DANG NYEN GYUR YANG KYI DRA SUNG SHIM DRI CHOK NÜ CHÜ TONG DEN SAY

Beautiful forms, melodious sounds, the most delicious scents, nourishing food, and the most colorful

#-. R$-:R.-:5K<-:)3-=J$?-<J$-L:A-.JA.; .2%-;=-.IJ?-2*J.-28J?-/?-.% R?-P2-l R=;

KA DOK Ö TSER JAM LEK REK JAI CHI WANG YÜL GYAY KYE SHAY NAY NGÖ DRUP TSÖL

and radiant fabrics pleasing to touch: accept these pleasing sense objects and bestow attainment.

2#-<- 0 - >K-,k J- < - ? -%& J- T -+ Ao- J -@;

BA DZRA RU PA SHAP TA GHEN DHE RA SA SPAR SHE TRA TI TSA SO HA

9$-3J.-($?-0:A-<R-.3<-IA-35S; .3-m?->-s:A-$+R<-3-z/-0R<-2e A.;

SAK ME CHAK PEI RAK TA MAR GYI TSO DAM DZAY SHA NGAI TOR MA LHÜN POR JI

A red ocean of rakta, undefiled passion; massive torma of the five meats, the substances of samaya;

;J-/?-i3-.$-2..-lA:A-(-$+J<-:HA=; 2.J-(J/-.0:-2 R:C-$<-.%-35/-w/-2 );

YE NAY NAM DAK DÜ TSII CHU TER KHYIL DE CHEN PA WOI KAR DANG TSEN DEN BAM

swirling waters of amrita pure from the beginning; the great-bliss dance of viras; authentic corpses; the

8A%-2&:A->-O$-9%-:)$-;J-> J?-:U=; .J-#R-/-*A.-<R-3*3-3( R.-0<-<R=;

SHING CHUI SHA TRAK ZUNG JUK YE SHE TRÜL DE KO NA NYI RO NYAM CHÖ PAR RÖL

flesh and blood of the ten objects; the wisdom miracle of unity; and the single flavor of just-that: I offer these; enjoy them!


21

*; 0O- <R- 2 - = A )- + - + - / - $ - E -0- 6 - @ R: ? j - ? A: A- <e_- @ R:

PEN TSA RAK TA BA LIM TA TA NA GA NA PU DZA HO SAR WA SID DHI RAK SHEN TU HO

2!R.-.L%?-~/-:I<-1-.%-2&?;

Praise with pleasant melody:

>-ZA: 2.J-2-(J/-0R:C-<%-$%-; J-> J?-:U=; $-5S$?-9%-:)$-{-s:A-<%-3.%?-/ A;

HUM HRIH DE WA CHEN POI RANG NANG YE SHE TRÜL

NA TSOK ZUNG JUK KU NGAI RANG DANG NI

HUM HRIH The self-appearance of great bliss, the display of wisdom, the unity of variety, the radiance

&A<-;%-><-2-2.J-(J/-3#:-:P R:A-5=; YA.-8A:A-;3-$&A$-i=-: LR<-3-=-2! R.;

CHIR YANG SHAR WA DE CHEN KAN DROI TSÜL SI SHI YUM CHIK NAL JOR MA LA TÖ

of the five bodies, is the great-bliss dakini who can appear as anything. I praise Yogini, the sole mother

8A-.%-8A-3A/-Y A.-0:A-.2?-/-:(<; YA.-.%-YA.-3A/-(R?-.LA%?-[R%-.-.R<;

SHI DANG SHI MIN SI PEI Ü NA CHAR SI DANG SI MIN CHÖ YING LONG DU JOR

of existence and peace. You appear amidst peace and amidst unpacified existence. You unite existence

YA.-8A<-3A-$ /?-3,:-V =-.0:-3R-(J; !/-IA-;3-3(R$-1-< R=-KA/-3-2! R.;

SI SHIR MI NAY TA DRAL PA MO CHE KÜN GYI YUM CHOK PA RÖL CHIN MA TÖ

and what is not existence in the dharmadhatu. Great heroine, you do not abide in either existence or peace; you are beyond limits. I praise Paramita, the supreme mother of all.

W+-ZA:1B-6?-:#R<-= R-.LJ; 3./-IA-gJ/-.%-$* A?-3J.-28$?;

DRUNG HRI PAY DZAY KOR LO YAY DÜN GYI TEN DANG NYI MAY SHUK

The circle separates with BHRUM HRI PAY DZA, and remains indivisible from the support in front.

2^?-0-62-=-:)$-0-/ A;

Entering into repetition:

,$?-.2?-(R?-:L%-0. -^-*A-.GA=-! J%; ,$?-YR$-2 +-;A$-(-> J=- v-2-=;

TUK Ü CHÖ JUNG PE DA NYI KYIL TENG TUK SOK BAM YIK CHU SHEL TA BU LA

In the center of her heart is a dharma source, lotus, moon and sun disc. On top of these is her heart-life,

~A%-0R-l-2:A-}$?-U J%-$ ;R/-.-:#R<; =?-$%-$?=-! R%-:):- 5S/-v-2-=;

NYING PO TSA WAI NGAK TRENG YÖN DU KOR LÜ NANG SAL TONG JA TSÖN TA BU LA

the syllable BAM, like water-crystal. Surrounding it, the garland of the root essence mantra turns to the


22

%$-/A-:L%-:)$-_%-}$?-P$?-! R%-1; ?J3?-* A.-<A$-! R%-: 6B/- 3J.-o=-2:A-,$?;

NGAK NI JUNG JUK LUNG NGAK DRAK TONG DRA SEM NYI RIK TONG DZIN ME GYAL WAI TUK

left. The appearance of my body is lucidity-emptiness, like a rainbow. Speech and breathing are wind

}$?-i3?-$?=-2gJ/- :R.-.%-~A%-0R-: #R<; :U R-:.?-o=-!/-3(R.-&A%-LA/-/?-2#?;

NGAK NAM SAL TEN Ö DANG NYING PO KOR TRO DÜ GYAL KÜN CHÖ CHING JIN NÜ DÜ

and mantra, sound-emptiness. My mind itself is awareness-emptiness without fixation, the mind of the victors. The mantras are clear and stable. First the light and then the mantra spins. Through emanation

:P R-2:A-1A2-.R%-z<-L?-$%-P$?-<A$; K$-o-}$?-.%-;J-> J?-<R=-0<-?.;

DRO WAI DRIP JONG LHAR JAY NANG DRAK RIK CHAK JA NGAK DANG YE SHE RÖL PAR SAY

and retraction, offerings are made to all victors; their blessings and power are absorbed. Beings’ obscurations are purified; they are made into deities. Appearances, sound, and awareness are awakened

i=-:LR<-;/-=$-28A-w/-%%-/?-2^;

NAL JOR YEN LAK SHI DEN NGANG NAY DA

as the play of mudra, mantra, and wisdom. I repeat the mantra in the state of four-fold yoga.

<- ? j -2:-D- ! A-/ A- 2 N- < R- 4 -/ A- 2#- 7U-/ A- ; J->->- 1 B; ,/-3R%-3A/-0:A-l-}$?-?R;

OM SAR WA BUD DHA DA KI NI BE RO TSA NI BA DZRA WAR NA NI YE HUM HUM PAY (Repeat

many times)

<-<-<-?j-2:-D-!A-/A-;J-2#-7U-/AA-;J-2#-2 N-<R-4-/AA-;J->->->-1B-1B-1B-J-@; 3-o.-!/-IA-~A%-0R:R;

OM OM OM SAR WA BUD DHA DA KI NI YE BA DZRA WAR NA NI YE BA DZRA BE RO TSA NI

YE HUM HUM HUM PAY PAY PAY SO HA (Repeat many times)

<- 2 +-2:-D- ! A-/ A- @ - < A- / A- ? - ? j - ? A: A->- J -@; $4 S-:#R<-;R%?-mR$?-^?-0:R;

OM BAM BUD DHA DA KI NI HA RI NI SA SAR WA SID DHI HUM SO HA (Repeat many times)

Repeat the uncommon root mantra, the essence mantra of all mother tantras, and the mantra that includes the principal and all the retinue.

[For group practice, skip to INSERT on next page.]

3,<-/A-$ R.-2&.-z-.%-,$?-YR$-=; .J-;%-,A$-=J-/-.-:R.-$?=-%%;

TAR NI NÖ CHÜ LHA DANG TUK SOK LA DE YANG TIK LE NA DA Ö SAL NGANG

Finally the environment and inhabitants dissolve into the deity, and she into her heart-life. It dissolves

3-2&R?-3-2a.-9%-:)$-(J/-0R<-2v; a<-;%-z<-w%-}$?-GA- $R-(-2$R;

MA CHÖ MA LAY ZUNG JUK CHEN POR TA LAR YANG LHAR DANG NGAK KYI GO CHA GO

into a drop, a nada, and the clear light. In that state, look at great unity without alteration or adulteration. I arise again as the deity and don the armor of mantra. Recollecting the purity of the three gates,


23

*; |R-$?3-.$-0:A-.R/-S/- :P R-.R/-,R.; .$J-5S$?-i3-3HJ/-L%-(2-(J/-0R<-2}R;

GO SUM DAK PEI DÖN DREN DRO DÖN CHÖ GE TSOK NAM KYEN JANG CHUP CHEN POR NGO

I will engage in beings’ benefit. I dedicate all virtue to great, omniscient awakening.

. J-v<-92-3R:C-i=-:LR<-IA?; 5K-:.A<-& A-2?3-:2.-3J.-:P2; :1R-5K-:R$-3A/ -3#:-,R.-8A%; ;J-> J?-3#:-:P R?-:OA.-0<-:I<; 3,<-,$-

o=-2:A-;3-3(R$-.%; .LJ<-3J.-hR-eJ<-:P2-0<-:I<; o-o-o; > A%->/ -3#:-:P R:A-2h:-<A?-=?, 72. J-(J/-7:2<-2:A-hR-eJ?-3J-<A-:2<-

2:A-$/?-?-.$-0<-12-0:A-KA-3R-=?, <%-aR2-]-3-!k-2. J-(J/-/?-VA?-0-:P R-!/-hR-eJ-$4/-3R?-eJ?-?-:6 B/-0:A-o<-I<-& A$ ?j -.-!-= )-S-7_,

Through that profound yoga whatever you wish for will be accomplished in this life. When you pass away you will be led to the highest celestial realm by the wisdom dakini. Finally, you will accomplish the vajra state, indistinguishable from the supreme mother of the victors. Sealed! Sealed! Sealed! This was correctly copied by Dechen Barway Dorje at Meri Barwa from the dakinis’ symbols written on tree-bark. It was subsequently written out by my disciple Karma Dechen. May it cause all beings to be accepted by the Vajra Queen!

[Insert]

OM A AH I IH U UH RI RIH LI LIH E EH O OH AM AH KA KHA GA GHA NGA

CHA CHHA JA JHA NYA TRA THRA DRA DHRA NRA TA THA DA DHA NA PA PHA BA

BHA MA YA RA LA WA SHA SHA SA HA KSHA SVA HA OM YE DHAR MA HE TU PRA BHA

VA HE TUN TESHAN TA THA GA TE HYA BA VAN TESH CHA YO NI RO DHA E VAM VA DI MA

HA SHRA MA NA SVA HA (3x)

>; ;J-> J?-z-5S$?-,/-:SJ/-$> J$?; KA-/%-$?%-2:A-3(R.-0-:2=;

HUM YE SHE LHA TSOK CHEN DREN SHEK CHI NANG SANG WE CHU PA BUL

HUM Wisdom deities, I invite you. I present outer, inner, and secret offerings.

{-$?%-,$?-;R/-U A/-= ?-2! R.; 2$-3J.-:$=-:O=-*3?-($?-2>$?;

KU SUNG TUK YUN TRIN LE TU BA ME GAL TRUL NYAM CHAK SHAK

I praise your bodies, speech, minds, qualities, and activity. I confess all careless contraventions,

3(R$-.%-,/-3 R%?-.% R?-P2-)R=; 3-@-A-WF-+-2-=AB-<R-#-@A;

CHOK DANG TUN MONG NGU DRUP TSUL MA HA AM RI TA BA LIM TA RAK TA KHA HI

mistakes, impairments, and violations. Bestow supreme and common siddhi!


24

OM BA DZRA SAT WA SA MA YA MA NU PA LA YA BA DZRA SAT WA TE NO PA TIK TA

DRI DHO ME BHA WA SU TO KYO ME BHA WA SU PO KYO ME BHA WA A NU RAK TO

ME BHA WA SAR WA SID DHIM ME TRA YA TSA SAR WA KAR MA SU TSA ME TSIT TAM

SHRI YA KU RU HUM HA HA HA HA HO BHA GA WAN SAR WA TA TA GA TA BA DZRA MA

ME MUN TSA BA DZRI BHA WA MA HA SA MA YA SAT WA AH (3x)

[End of Insert]

3,<- $ +R<- :2=- L-2 - /A, $+ R<- 3- $?J<-*J3?- <+-; +- #+- $A?- 2 ?%?, <-=>- $ A? -L A/- _2 ?, <- > - k - > - / - A -K A- 0 - + - ; J- ? -

0- < A-7- < - A A- . )- 2 - = A )- + - 0O- <R-#- @ A, }$?-GA?-;%-;%-:2=,

RAM YAM KHAM OM AH HUM (3x) OM SHA MA SHA NA A DHI PA TA YE SA PA RI WA RA

I DAM BA LING TA PEN TSA RAK TA KHA HI (3x)

To offer a torma at the end, cleanse the torma and golden drink with RAM YAM KHAM and bless them with OM AH HUM. Offer the torma repeatedly with the mantra.

>-UR: <2-:)A$?-.<-OR.-!/- I A-2.$; .0=-(J/-i3?-GA?-,$ ?-=?-3=;

HUM JO RAP JIK DUR TRÖ KÜN GYI DAK PAL CHEN NAM KYI TUK LE TRÜL

HUM JO Lady of all terrifying charnel grounds, emanated from the minds of those of Great

;3-3(R$-3#:-:P R:A-2!:-Y%-&A%; ?%?-o?-2!/-0:A-L-<-2;

YUM CHOK KAN DROI KA SUNG CHING SANG GYE TEN PEI JA RA WA

Splendor, guardian of the supreme mother dakini’s commands, watcher over the Buddha’s

i=-:LR<-i3?-GA-#=-0R- 36.; }R/-5 K-.0=-IA-,/-}-<;

NAL JOR NAM KYI KÜL PO DZE NGÖN TSE PAL GYI CHEN NGA RU

doctrine, servant of yogins: in the past, in the presence of Great Splendor, you promised, “I will care

12-0:A-i=-:LR<-,3?- &.-=; 2-28A/-2lJ-8A%-.%R?-P2-! J<;

DRUP PEI NAL JOR TAM CHE LA BU SHIN TSE SHING NGÖ DRUP TER

for practitioners as for my own children and bestow siddhi upon them. I will always guard their


25

*; :#R<-/ R<-=R%?-, R.-g$-+-Y%; :V-/R<-<A/-(J/-( <-28A/-:2 J2?;

KOR NOR LONG CHÖ TAK TU SUNG DRU NOR RIN CHEN CHAR SHIN BEP

retinues, wealth, and possessions. I will rain grain and riches down upon them. I will bind and

.P-b/-)$-$?3-:(A%-8A%-1R=; .J-{.-.3-2&:-i-,R-2&.;

DRA KÜN JAK SUM CHING SHING DRÖL DE KE DAM CHA NA TO CHE

liberate enemies, thieves, and robbers.” I remind you of those promises.

.J-;A-.3-5B$-S/-3 6S.-=; 2&R=-2:A-=?-i3?-:P2-0<-36S.;

DE YI DAM TSIK DREN DZÖ LA CHÖL WAI LE NAM DRUP PAR DZÖ

Remember this samaya. Perform all entrusted activities.

$+ J<-$8%-=?-#R=-.-K%-2:R,

Extracted from the treasure text.

*; 2.J-(J/-;J-> J?-3#:-:P R:A-U A/-=?-:V A%-0R: C-:)$-(A%?-28$?-? R;

The Conclusion to the Intermediate Activity of the Great-Bliss Wisdom Dakini

*; 2. J-(J/-.2%-K$-3#:-:P R-3; 5S$?-GA-:.-2-.$-=-.IJ?; 5S$?-.?-.<-OR.-> A%-S%-?R$?; o-2:A-$/?-.%-.?-i3?-?; 2..-lA-s-.%->-

s:A-5S$?; %R.-.%-#<-2-:V?-(J/-9?; MR?-LJ.-2..-lA:A-2+%-2-.%; .R<-1R=-35/-w/-8A%-2&-?R$?; 1/-?3-5S$?-0<-:.-L?-=;

3#:-:P R-3-;A-.=-KJ?-/?; i=-:LR<-i3?-GA-.$:-!R/-L;

The empress of great bliss, the dakini, delights in feast gatherings. When gathering at the foot of trees in charnel grounds and so on, gather the five nectars and the five meats, spices, vegetables, cooked rice, the amrita of intoxicating beverages, the ten objects for authentic union and liberation, and so on, in abundance. Open the mandala of the dakinis and perform the feast of yogins:

<- 2 A-I- N R-K- 2 A// -A-4 - B - ; - 1 B;

OM BI SHO TRO DHA BIG NEN U TSI TRA YA PAY

,$?-!:A-;J-> J?-: R.-GA? -3J-_%-(?; .%R?-35/-2$-($?-SA- 3-.%?-$+R<-2N?;

TUK KAI YE SHE Ö KYI ME LUNG CHÜ NGÖ TSEN BAK CHAK DRI MA JANG TOR TRÜ

Fire, wind, and water from the wisdom light of my heart cleanse, scatter, and wash substance, habit,

:V-$?3-{-$?%-,$?-GA?-2..-lA:A-2&.; :UR-:.:A-z/-&A$-8-2:A-<R-$&A$-I<; <-=>;

DRU SUM KU SUNG TUK KYI DÜ TSI CHÜ TRO DUI LHEN CHIK SHU WAI RO CHIK GYUR OM AH HUM

and stains. The three syllables summon the amritas of body, speech, and mind. Through emanation and absorption they melt together and become of one flavor.


26

ZA: 5S$?-#%-; J-> J?-s-w/-$8=-;?-:.A<; .?-$?3-28$?-0:A-]-3-;A-.3-.%;

HRIH TSOK KANG YE SHE NGA DEN SHAL YAY DIR DÜ SUM SHUK PEI LA MA YI DAM DANG

HRIH To this feast mansion, the palace of the five wisdoms, I invite the gurus and yidams who abide in

2.J-(J/-;J-> J?-3#:-:P R- $4S-.%-:#R<; :23-U$-;%?-0:A-.3-&/-(R?-*R%-2& ?;

DE CHEN YE SHE KAN DRO TSO DANG KOR BUM TRAK YANG PEI DAM CHEN CHÖ KYONG CHAY

the three times and the great-bliss wisdom dakinis, principal and retinue. Together with the millions of

9$-3J.-5S$?-GA-3( R.-0-28J?-a.-.; {.-&A$-*A.-=-$/?-:. A<-$> J$?-?-$?R=;

SAK ME TSOK KYI CHÖ PA SHE LAY DU KAY CHIK NYI LA NAY DIR SHEK SU SÖL

dharmapalas with samaya, I pray that you come here instantly to accept the undefiled feast offering.

2#- ? - 3 - ; - 6:6: x- / -D- ! A-/ A- ? -0- < A-7- < -<- 0 - >K-,k J- < - ? -%& J- T -+ Ao-0- 6 - 3 J-,- ? -3- S -

c- < - E - ? - 3 - ; J- J -@;

BA DZRA SA MA YA DZA DZA JNA NA DA KI NI SA PA RI WA RA RU PA SHAP TA GHEN

DHE RA SA SPAR SHE TRA TI TSA PU DZA ME GHA SA MU DRA SPA RA NA SA MA YE SO HA

5S$?-1.-1=-2-/ A;

Offering the first portion:

ZA: $9$?-1-SA-<R-<J$-L: A-: .R.-;R/-3A/; 29:-2+%-$;R-.%-#<-2-.!<-3%<-<A$?;

HRIH ZUK DRA DRI RO REK JAI DÖ YÖN TRIN ZA TUNG YO DANG KUR WA KAR NGAR RIK

HRIH Clouds of desirable forms, sounds, scents, tastes, and touch; food and drink, cooked and fresh,

3-)?-z$-:,%-3-.-/-=-?R$?; ;J-> J?-3#:-:P R: A-.GA=-:#R<-z-=-:2=;

MAM SA LHAK TUNG MA DA NA LA SOK YE SHE KAN DROI KYIL KOR LHA LA BÜL

dairy and sweets, mamsa, madana, and so on: I offer these to the deities of the wisdom dakinis’ mandala.

$ - E - 4 N -0- 6 - @ R:

GA NA TSA TRA PU DZA HO

27

!, 92-.R/-3#:-:P R:A-2{%-2-2#?-0-/R<-2:A-:R.-9J<-28$?-?R,

Jewel Light-Rays: A Brief Fulfillment Liturgy for The Profound Meaning Dakini

2{%-2-LA/-IA?-_2?, <- 2#- A - W F- + -!0- = A- @ - / - @ - / ->- 1 B, GA?-2?%?, <-J-S- 7 ? -.% ?,

OM BA DZRA AM RI TA KUN DA LI HA NA HA NA HUM PE

OM SO BHA WA SHUD DHA SAR WA DHAR MA SO BHA WA SHUD DHO HAM

To bless the fulfillment substances, cleanse them with OM VAJRA… and purify them with OM SVABHAVA…

!R%-0:A-%%-= ?-{-$?%-,$?-GA-;A-$J-:V-$?3-.%-, .J-28A/-$> J$?-0-<A$?- s-

TONG PEI NGANG LE KU SUNG TUK KYI YI GE DRU SUM DANG DE SHIN SHEK PA RIK NGA

From emptiness arise the three syllables of body, speech, and mind; and the ten syllables of the father

;2-;3-IA-?-2 R/-:V-2&-:U R-:.:A-:R.-.-8-;R%?-?-I<-0-=?, 2{%-m?-

YAP YUM GYI SA BÖN DRU CHU TRO DUI Ö DU SHU YONG SU GYUR PA LE KANG DZE SI

and mother tathagatas of the five families. Through radiation and absorption they melt into light and

YA.-8A:A-3( R.-3A/-9$-3J.-:.R.-;R/-IA-<R=-3R-o-(J-8A%-z/-:,$?-0-:#R<-:.?-$8A<-

SHII CHÖ TRIN SAK ME DÖ YÖN GYI RÖL MO GYA CHE SHING LHÜN TUK PA KOR DE SHIR

are transformed into fulfillment substances, clouds of offerings of existence and peace, an undefiled

28J%?-]-/-3J.-0-3% R/- 0<-2N-2-!/-+-29%-0R:C-3(R.-0:A-3 A/-<2-:L3?-9$-3J.-

SHENG LA NA ME PA NGÖN PAR TRA WA KÜN TU ZANG POI CHÖ PEI TRIN RAP JAM SAK ME

display of desirables, vast and dense, the unsurpassable, resplendent offering clouds of Samantabhadra,

/3-3#: A-36S.-.-;R%?-?-o?-0<-:$J%?-> A%-: UR-2<-I<,

NAM KEI DZÖ DU YONG SU GYE PAR GENG SHING TRO WAR GYUR

arisen on the ground of samsara and nirvana, boundless, utterly filling all space.

/-3:?j-+-,-$-+-UR:?R$?-/3-3#:-36 S.-GA-}$?-o?-LA/-IA?-2_2?,

NA MA SAR WA TA THA GA TA BHYO BI SHO MU KHE BHE SAR WA TA KHAM UT GA TE SPA

RA NA I MAM GA GA NA KHAM SO HA

Bless them with the sky-treasury mantra and mudra.

>-ZA: $%-YA.-i3-.$-;3-IA-S-$:A-[R%-, 2.J-(J/-$9$?-{:A-8A%- #3?-2!R.-=J$ ?-> A%-,

HUM HRIH NANG SI NAM DAK YUM GYI BHA GAI LONG

DE CHEN ZUK KUI SHING KAM KÖ LEK SHING

HUM HRIH Appearance and existence are utterly pure, the expanse of the mother’s bhaga. The realm of the form body of great bliss is beautiful. Appearance and existence are a symphony of offerings, as

28


$%-YA.-3(R.-0: A-<R=-3 R-{<-v<-2N, ;A.-3=-!/-29%-i3-,<-3A/-28A/-$+A2,

NANG SI CHÖ PEI RÖL MO KAR TAR TRA YI TRÜL KÜN ZANG NAM TAR TRIN SHIN TIP

resplendent as stars. The mentally-emanated offerings of Samantabhadra are amassed like clouds. The

9$-3J.-5S$?-$+R<-: R.-1%-=3-?J-=3, .3-m?-(/-3(R.-<R:A- o-35S-:HA=,

SAK ME TSOK TOR Ö PUNG LAM SE LAM DAM DZAY MEN CHÖ RAK TAI GYAM TSO KYIL

undefiled feast torma is a brilliant mass of light. The samaya substances are swirling oceans of amrita

.%R?-!/-9$-3J.-.$:- 28A:A-$<-IA?-|J$ $-5S$?-YA.-0:A-:L R<-5S$?-<A-v<-%%?,

NGÖ KÜN SAK ME GA SHII KAR GYI GEK NA TSOK SI PEI JOR TSOK RI TAR PUNG

and rakta. All substantial things are the graceful dance of the four joys. All the good things of existence

:#R<-:.?-!/-H2-k.-L%-3(R.-0-:.A?, 2o.-$?3-l-2o.-]-3:A-,$?-.3-2{%-,

KOR DAY KÜN KYAP MAY JUNG CHÖ PA DI GYÜ SUM TSA GYÜ LA MAI TUK DAM KANG

are heaped like mountains. May the root and lineage gurus of the three lineages be satisfied by this

(R?-{-;J->J?-3#:-:P R: A-,$?-.3-2{%-, =R%?-{-i=-:LR<-3-.0 =-,$?-.3-2{%-,

CHÖ KU YE SHE KAN DROI TUK DAM KANG LONG KU NAL JOR MA PAL TUK DAM KANG

excellent offering of all samsara and nirvana. May the dharmakaya, the wisdom dakini, be satisfied.

3=-{-$/?-$?3-3#:-:P R:A-,$?-.3-2{%-, $?%-$?3-hR-e J<-P2-0:A-LA/-_2?-l R=,

TRÜL KU NAY SUM KAN DROI TUK DAM KANG SANG SUM DOR JER DRUP PEI JIN LAP TSÖL

May the sambhogakaya, the glorious yogini, be satisfied. May the nirmanakayas, the dakinis of the

2.J-(J/-3#:-, R.-.!<-3R:C-,$ ?-.3-2{%-, ]R-:1J=-> J?-<2-?J<-3R: C-,$?-.3-2{%-,

DE CHEN KA CHÖ KAR MOI TUK DAM KANG LO PEL SHE RAP SER MOI TUK DAM KANG

three places, be satisfied. Bestow the blessing of the accomplishment of the three vajra secrets. May the

i3-!/-3(R$-w/-.3<-3R:C-,$ ?-.3-2{%-, :):-=?-3#:-,R.-:P2-0:A-.%R?-P2-l R=,

NAM KÜN CHOK DEN MAR MOI TUK DAM KANG JA LÜ KA CHÖ DRUP PEI NGÖ DRUP TSÖL

White Khechari of great bliss be satisfied. May the yellow increaser of intelligence and discernment be satisfied. May the red one endowed with the supreme aspect be satisfied. Bestow the attainment of the

8A-36.-hR-eJ-3#:-:P R:A-,$?-.3-2{%-, o?-36.-<A/-(J/-.0:-3R:C-,$ ?-.3-2{%-,

SHI DZAY DOR JE KAN DROI TUK DAM KANG GYAY DZAY RIN CHEN PA MOI TUK DAM KANG

celestial rainbow body. May the pacifying Vajradakini be satisfied. May the enriching Ratnavirini be satisfied. May the overpowering Padma Washerwoman be satisfied. May the forceful, fierce Enraged

29

A Brief Fulfillment Liturgy for the Profound Meaning Dakini

*; .2%-36.-0E-O?-3#/-,$?-.3-2{%-, S$-3R-$+3-( J/-O R?-3:A-,$?-.3-2{%-,

WANG DZAY PE MA TRÜ KEN TUK DAM KANG DRAK MO TUM CHEN TRÖ MAI TUK DAM KANG

One be satisfied. Bestow the supreme and common attainments of the spontaneously accomplished four

=?-28A-z/-P2-3(R$-,/-.%R?-P2-lR=, $9$?-.%-5K-:1J=-:U R$-LJ.-3#:-:P R-3,

LAY SHI LHÜN DRUP CHOK TÜN NGÖ DRUP TSÖL ZUK DANG TSE PEL TROK JAY KAN DRO MA

actions. May the dakini who steals, who increases form and life, the goddess of desire, be satisfied.

<2-:6B/-:.R.-0:A-z-3 R:C-,$?-.3-2{%-, ,/-3R%-P2-2o.-:LR<-2:A-.%R?-P2-lR=,

RAP DZIN DÖ PEI LHA MOI TUK DAM KANG TÜN MONG DRUP GYAY JOR WAI NGÖ DRUP TSÖL

Bestow the eight common attainments. May the dakinis of the twenty-four supreme places, the thirty-

$/?-3( R$-*J<-28A-;=- (J/-?3-2&-$*A?, .<-OR.-2o.-GA-3#:-:P R:A-,$?-.3-2{%-,

NAY CHOK NYER SHI YÜL CHEN SUM CHU NYI DUR TRÖ GYAY KYI KAN DROI TUK DAM KANG

two great regions, and the eight charnel grounds be satisfied. Bestow the supreme and common attain-

KA-/%-$?%-2:A-2<-(.-8A-2-.%-, .R/-$*A?-z/-P2-3(R$-,/-.%R?-P2-lR=,

CHI NANG SANG WAI BAR CHAY SHI WA DANG DÖN NYI LHÜN DRUP CHOK TÜN NGÖ DRUP TSÖL

ments which pacify outer, inner, and secret obstacles and bring the spontaneous accomplishment of the

|R-28A:A-3#:-:P R-353?-GA-i=-:LR<-3, !J-?J%-8A%-* R%-3#:-:P R- .0=-3R-.%-,

GO SHII KAN DRO TSAM KYI NAL JOR MA KE SENG SHING KYONG KAN DRO PAL MO DANG

two aims. May the dakinis of the four gates, the yoginis of the corners, the Gauris, the Singhas, the

U-3/-.2%-K$-5S$?-G A-,$?-.3-2{%-, l-_%-gJ/-:VJ=-3,<-K A/-.%R?-P2-lR=,

TRA MEN WANG CHUK TSOK KYI TUK DAM KANG TSA LUNG TEN DREL TAR CHIN NGÖ DRUP TSÖL

glorious dakinis who guard the realms, and the alloy Ishvaris be satisfied. Bestow the attainment of

3-3$R/-t3-S=-2!:-;A-Y%-3-.%-, }$?-Y%->/-3-hR-e J-%?-/?-3,

MA GÖN CHAM DRAL KA YI SUNG MA DANG NGAK SUNG SHEN MA DOR JE NGE NÜ MA

perfecting the interdependence of channels and winds. May the Mother, the Protector, their brothers and sisters, the guardians of dictate, the Protectress of Mantra, Shenma, Dorje Ngenuma, Ishvara and

.2%-K$-;2-;3-8A%-*R%-3#:-:P R-s, V3-9J-:)R$-0R-2!:-.%- $+J<-Y%-5S$?,

WANG CHUK YAP YUM SHING KYONG KAN DRO NGA DRAM ZE JOK PO KA DANG TER SUNG TSOK

consort, the five dakinis who guard the realms, the Brahmin Jokpo, and all the guardians of dictate and


30

,3?-&.-,$?-.3-$*J/-0R-.LA%?-?-2{%-, .R/-$*A?-:2. -3J.-:)R-2:A-.%R?-P2-lR=,

TAM CHAY TUK DAM NYEN PO YING SU KANG DÖN NYI BAY ME JO WAI NGÖ DRUP TSÖL

treasure, in all your strictness, be satisfied to the expanse’s extent. Bestow the attainment of effortless

.%R?-!/-: R.-$?=-[R%-.-,$?-.3-2{%-, .%R?-V=-9$-3J.-[R%-.-,$?-.3-2{%-,

NGÖ KÜN Ö SAL LONG DU TUK DAM KANG NGÖ DRAL SAK ME LONG DU TUK DAM KANG

accomplishment of the two aims. May you all be satisfied in the expanse of clear light, the nature of all substantial things. May you be satisfied in the undefiled expanse without substance. May you be

9%-:)$-2.J-2-(J/-0R<-,$?-.3-2{%-, :#R<-:.?-:.-:V=-3 J. -0<-,$?-.3-2{%-,

ZUNG JUK DE WA CHEN POR TUK DAM KANG KOR DAY DU DRAL ME PAR TUK DAM KANG

satisfied by their unity, great bliss. May you be satisfied by the inseparability of samsara and nirvana.

*3?-($?-gR$-1 A2-:$=-:O=-3,R=-=R-2>$?, :I<-3J.-5%?-0-3(R$- $A-.%R?-P2-lR=,

NYAM CHAK TOK DRIP GAL TRÜL TÖL LO SHAK GYUR ME TSANG PA CHOK GI NGÖ DRUP TSÖL

I confess impairments, violations, concepts, obscurations, contraventions, and confusion. Bestow the attainment of changeless perfection.

&J? -0- : .A: %- $.%- <A$ ?-=$ ? -$ *A?- (R?- YA.- GA?- : L R<-2 -]- 3- (R? -*R%- .2 %- S$ -$A-2 8J.- 2 {R%-KA<, 7<A$- : 6B/-7: 2 <- 2:A- hR-eJ?-;.- 43-.-(R? -

0:A-;A$-VA?-!k-:.=-2-/?-2IA?-0-?-6-;-S-7_,,

In order to fulfill the request of Lama Chökyong Wangdrak, who is of noble birth and endowed with both dharma and wealth, this was composed quickly by the vidyadhara Barway Dorje and written down by Karma Dulwa. Sujaya bhavantu!

2>$?-0-L-2-/A;

The confession:

,R$-3J.-.?-/?-3-<A$-. 2%-I<-0?; {-$?%-,$?-.%-l-2-;/-=$-$A;

TOK ME DÜ NAY MA RIK WANG GYUR PAY KU SUNG TUK DANG TSA WA YEN LAK GI

I confess with heartfelt remorse all the impairments and violations of the samayas of body, speech, and

.3-5B$-*3?-($?-*R/-3R%?-~R3-:)$-.%; >J?-L:A-1A2-2&?-$/R%-:IR.-~A%-/?-2>$?;

DAM TSIK NYAM CHAK NYÖN MONG NYOM JUK DANG

SHE JAI DRIP CHAY NONG GYÖ NYING NAY SHAK

mind, and of the root and branch samayas, and all the afflictive, absorption, and cognitive obscurations that have arisen through ignorance throughout beginningless time.

<- 2#- ? -<- ? R$ ?; ? -<-=

OM BA DZRA SAT WA SA MA YA MA NU PA LA YA BA DZRA SAT WA TE NO PA TIK TA

DRI DHO ME BHA WA SU TO KYO ME BHA WA SU PO KYO ME BHA WA A NU RAK TO

ME BHA WA SAR WA SID DHIM ME TRA YA TSA SAR WA KAR MA SU TSA ME TSIT TAM

SHRI YA KU RU HUM HA HA HA HA HO BHA GA WAN SAR WA TA TA GA TA BA DZRA MA

ME MUNTSA BA DZRI BHA WA MA HA SA MA YA SAT WA AH


31

*; .R<-3(R.-/ A;

The offering of union:

= |R-$?3-z-}$?-;J-> J?- <R=-0-=?; ,2?-> J?-2.J-2-(J/-0R-=?-<%-2:A;

AH GO SUM LHA NGAK YE SHE RÖL PA LAY TAP SHE DE WA CHEN PO LAY RUNG WAI

AH Through the play of the three gates as deity, mantra, and wisdom, means and discernment—the vajra

hR-e J-0E-.<-2:A-9$-3J.-<R=; .!<-.3<-z/-&A$-. R<- 2:A-3(R.-0-:2=;

DOR JE PE MA JAR WAI SAK ME RÖL KAR MAR LHEN CHIK JOR WAI CHÖ PA BÜL

and lotus—become fit for great bliss and are united without defilement. I offer the union of white and red.

A - @ J- 3 -@-?- # - @ R:

AH HE MA HA SU KHA HO

. J-/?-21=-!R2-L-2-=;

Then, the liberation offering:

>; :2<-2-OR-.%-$+3-0:A-5S$?-i3?-GA?; *3?-0-2!$-&A%-21=- 2:A->-O$-<?;

HUM BAR WA TRO DANG TUM PEI TSOK NAM KYI NYAM PA KUK CHING DRAL WAI SHA TRAK RÜ

HUM Blazing, wrathful, and ferocious ones summon samaya-breakers and liberate them. Their flesh, blood,

9$-3J.-2..-lA<-LA/-_2?-gJ/-$8A-:.A; z$-3J.-:2<-2-NR-K:A-8=-.-2!2?;

SAK ME DÜ TSIR JIN LAP TEN SHI DI LHAK ME BAR WA TRO DAI SHAL DU TAP

and bone are blessed as undefiled amrita. I feed this support, without remainder, to the blazing krodhas.

A:1 B -#@ A;

AH PAY KHA HI

<-A:>, :.R.-;R/-5S$ ?-GA-3(R.- 0-:.A, ,3(R$-$?3-l-$?3-o-35S-.%-, ,.0:-2 R-3#:-

OM AH HUM DU YUN TSOK KYI CHU PA DI CHOK SUM TSA SUM GYA TSO DANG PA WO KHAN

OM AH HUM This desirable feast offering is presented to the ocean of the three jewels, the three roots, the viras,

:PR:C-5S$?-=-:2=, ,nJ/-%/-2<-(.-8A-2-.%-, ,UA/-=?-i3-28A-212-+-$?R=,

DROI TSOK LA BUL KYEN NGEN BAR CHAY SHI WA DANG TRIN LAY NAM SHI DRUP TU SUL

and the dakinis. I pray that you pacify adversity and obstacles, and that you accomplish the four activities.

<-$-<- . J- 7 -D- ! A-E A-Kk -0- = - ? -0- < A-7- < - 3 -@- $ - E - 4 N -0- 6 - @ R:

OM GU RU DE WA DA KI NI DHAR MA PA LA SA PA RI WA RA MA HA GA NA TSA TRA PU

DZA HO (Repeat many times from OM AH HUM.)


32

8J?-0:A-5S$?-3(R.-:. A-*A.-3#:-:P R:A-(-=$?-?-7:2<-3=-$?3-0-!k-12-2o.-2!/-0:A-*A-3-/?-5S$?-P%?-2?$?-0-.%-5S$?-GA-#-2{%-

(J.-.-,A- =R-2002=R<- z- 22 ?-.?- (J/- 3#: -,R.- 2 ~J/ - 353? - {2 ? - VA? -0- .$J :. R.-;R/-5 S$?-GA-3(R.-0:A-LA/-_2?-GA?, ,:$=-:O=-*J?-

0:A-5S$?-i3?-2>$?-0-.%-, ,.3- 5B$-#R3- 0 :A- *3? - ($ ?-!/- 2 >$ ?- /?, ,.$-& A%-5%?-0:A-.%R?-212-2)=-.-$?R=,,

This feast offering for the accumulation and fulfillment of feast offerings to the Dakini was written by Karma Drupgyu Tenpay Nyima, the Third Bardor Tulku, on Lha Bap Duchen in the year 2002 while I was engaged in a Khechari retreat. Virtue! Through the blessing of offering desirable feasts, May we confess contraventions, errors, and wrongs. May we confess all violations of samaya and vows. I pray that you grant the siddhi of complete purification.

2 h:- .%- 2 h:- ;A-:2=- =J/- IA?; i=-:LR<-3( J.-t3-5S$?-=-<R=;

With the signs of presentation and acceptance, the yogins and yoginis enjoy the feast.

[The tsok song, Feast Song Pleasing to the Three Roots, can be inserted here if desired.]

@R: .3-5B$-3(R$-/ A-:.-:V=-3J.; <R-3*3-3( R.-0-28J?-?-$?R=;

[Chanted by chopön only]: HO DAM TSIK CHOK NI DU DRAL ME RO NYAM CHÖ PA SHAY SU SÖL

HO The supreme samaya is without gathering and separation. I pray that you accept this offering of equal flavor.

hR-eJ:A-i=-:LR<-3(J.-t3-i3?; A - @ R- 3 -@-?- # - A - = - = - @ R: = R%?-,R.-\-$<-& A-;%-L;

AH HO MA HA SU KHA A LA LA HO

The vajra yogins and yoginis respond: A HO…. Enjoy it and engage in all manner of song and dance.

[Chant long life prayers while feast is being served.]

5S$ ?- =- <R= -8A%-\- $ <- L; 5 S$ ?- z$- $+ R<- L A/- _2 ?- 36.-0- =-,$ ?- $+.- 0<-8, ?

[Chanted by chopön only]: TSOK LHAK TOR JIN LAP DZE PA LA TUK TE PAR SHU

Please direct your mind to the blessing of the feast’s leftovers.

z$-3:A-.3-5B$-:.R.-;R/-IA-1%-0R-9.-3A-> J?-0-/3-3#: A-#3?-$%-2<-I<,

LHAK MAY DAM TSIK DU YUN GYI PUNG PO ZE MI SHE PA NAM KHAY KHAM KANG WAR GYUR

The samaya leftovers become an inexhaustible mass of desirable things filling all space.

z$-3-hR-eJ:A-8=-U-2+2; A J- A - < - = A- 1 J )- 6:

EH A RA LI PEM DZA

Sprinkle the leftovers with vajra rinse water.

ZA: ;J-> J?-:)A$-gJ/-3-3R-3#:-:P R-.%; .2%-K$->$?-:P R-$/?-*=-:L%-0R: C-5S$?;

HRIH YE SHE JIK TEN MA MO KAN DRO DANG WANG CHUK SHUK DRO NAY NYÜL JUNG POI TSOK

HRIH Wisdom and mundane matrikas, dakinis, ishvaris, force-goers, and elementals who wander

.0=-IA-1-:22 -.3-0-:.A-28J?-=; 2!:-28A/-U A/-=?-,3?-&.-:P2-0<-36S.;

PAL GYI PA BAP DAM PA DI SHE LA KA SHIN TRIN LAY TAM CHAY DRUP PAR DZÖ

through various places: accept this holy, glorious bequest. Accomplish all activity as commanded.


33

*; 3#:-:P R-o-35S:C-.GA=- :#R<-., ,5S$?-GA-:# R<-=R-2{ R<-2-;A?,

KHAN DRO GYAM TSOI KYIL KOR DU TSOK KYI KOR LO KOR WA YI

Through turning this ganachakra in the mandala of the ocean of dakinis,

,2.$-$8/-:P R-2-3-=?-0, ,.GA=-:#R<-$ &A$-+-:P2-0<-> R$

DAK SHEN DRO WA MA LU PA KYIL KOR CHIK TU DRUP PAR SHOK

may I and all beings be accomplished as one mandala.

2{=-2-/ A;

The exhortation:

>-ZA: 3A-3% R/-.LA%?-28$?-o=-2-Y?-.%-2&?;

HUM HRIH MI NGÖN YING SHUK GYAL WA SAY DANG CHAY

HUM HRIH Victors and your children who abide in the

{-$?3-<A$?-s:A-3#:- :P R:A-5S$ ?-2&?-i3?;

KU SUM RIK NGAI KAN DROI TSOK CHAY NAM

unmanifest expanse, and dakinis of the three bodies

3R?-$?-$.%-2?-2{=-=R-{-28J%?-=; ,$?-.3-28A/-.-2&R=-2:A-U A/-=?-36 S.;

MÖ GÜ DUNG WAY KÜL LO KU SHENG LA TUK DAM SHIN DU CHÖL WAI TRIN LAY DZÖ

and five families, I exhort you with devotion and yearning! Arise and perform entrusted activity.

(.-3. R-/ A;

The notice of command:

>-ZA: ;J-/?-.-v-3-:R%?-2{=-0:A-2<; .?-$?3-o=-2:A-.3-=-2+$?-0-;A;

HUM HRIH YE NAY DA TA MA ONG KAL PEI BAR DÜ SUM GYAL WAI DAM LA TAK PA YI

HUM HRIH Dakinis, samaya-endowed dharmapalas, guardians, haughty males and females, and

3#:-:P R-.3-&/-(R?-*R%-Y%-3-.%; 1R-o.-3R-o.-SJ$?-0-$+J<-2.$-i3?;

KAN DRO DAM CHEN CHÖ KYONG SUNG MA DANG PO GYÜ MO GYÜ DREK PA TER DAK NAM

treasure lords, placed under samaya by the victors of the three times from the beginning, right now, and

2-=A)->-O$-$?J<-*J3 ?-2..-lA-.%; .!<-.3<-(/-1.-$4%-.<-:.A-28J?-=;

BA LIM SHA TRAK SER KYEM DÜ TSI DANG KAR MAR MEN PÜ TSANG JAR DI SHE LA

in future kalpas: accept this torma of flesh and blood, this golden drink of amrita, and this pure first


34

$%-YA.-.2%-2+<-]-3:A-2!:-28A/-.; 8A-o?-.2%-S$-$%-2&R=-U A/-=?-36 S.;

NANG SI WANG GYUR LA MAI KA SHIN DU SHI GYAY WANG DRAK KANG CHÖL TRIN LAY DZÖ

portion of white and red amrita. As commanded by the guru with mastery over all appearance and existence, perform whatever activity—pacification, increase, attraction, or force—is entrusted to you.

2>= -(:A-2..-lA-2}R-2-/ A;

Dedication of the rinse water amrita:

ZA: 3-YA%-2!/-3-*R%-3-;-3 :A-5S$?; 3-YA%-;J-> J?-.3-5 B$-= ?-=-P2;

HRIH MA SING TEN MA KYONG MA YA MAI TSOK MA SING YE SHE DAM TSIK LAY LA DRUP

HRIH Mothers, sisters, goddesses of the ground, guardians, and yamas; wisdom, samaya, and action-born mothers and sisters; lake-goddesses and haughty guards of the perimeter: accept this

(/-3R-S J$?-0-?R-#-Y%-2-i3?; 2>=-(:A-$+R<-3-2..-l A-:.A-28J?-=;

MEN MO DREK PA SO KA SUNG WA NAM SHAL CHUI TOR MA DÜ TSI DI SHE LA

amrita torma of rinse water. Prolong the gurus’ lives. Increase the sangha.

]-3:A-{-5K-2YA%-=-:.?-# J-%J=; 2 R.-#3?-(R?-28A/-*R%- 2:A-U A/-=?-36 S.;

LA MAI KU TSE SING LA DÜ DE PEL BÖ KAM CHÖ SHIN KYONG WAI TRIN LAY DZÖ

Perform the activity of guarding the Tibetan region according to dharma.

2g=-8$?-z-;A-VR-2h%-2; :R$-$8A-AJ-<-.P-2$J$?-2!$;

Dance the yogic dance of the deity; summon enemies and obstructors into the E beneath:

ZA: :O=-gR$-$9%-:6B/-.P -.%-2$J$?; ! R%-(J/-A J-.LA%?-[R%-.-V2;

HRIH TRÜL TOK ZUNG DZIN DRA DANG GEK TONG CHEN EH YING LONG DU DRUP

HRIH Bewildered thoughts, apprehended and apprehending, enemies and obstructors are cast into the

:R.-$?=-$%-2:A-K$-o?-3//; ;J-> J?-\-]%?-V R-(J/-2h%?;

Ö SAL NANG WAI CHAK GYAY NEN YE SHE LU LANG DRO CHEN DUNG

expanse of E, great emptiness. They are held down by the mudra of luminous appearances. I sing wisdom

2<-(.-:L%-0R-h=-.-2_R$; L%-(2-2<-.-o?-$+2-2 R;

BAR CHAY JUNG PO DÜL DU LOK JANG CHUP BAR DU GYAY TAP PO

songs and dance the great dance, grinding obstacles and elementals into dust. They are sealed until awakening!

! )-S- ; - A -3- # -S- + -!- ; -7L- 4 BX- / /; Sk-Sk- = +- 2 +- < +- ; +-W +; ! )-S- ; - / /;

STAM BHA YA AH MU KHA BHU TA KA YA WA KA TSI TTA NEN BHEN DHA BHEN DHA LAM

BAM RAM YAM DRUNG STAM BHA YA NEN


35

*; >-28A:A-}$?-GA-o?-G%-$+2;

Affix the seal of the four-HUM mantra.

2.$-&$-3(R$-12-5K-2?R.-o?, ,.0=-:LR<-2.J-2?-2{%-I<-&A$

DAK CHAK CHOK DRUP TSE SU GYE PAL JOR DE WE KANG GYUR CHIK

May we achieve the supreme. May our lives and merit increase. May we be filled with affluence and happiness.

3)$-$A- <A3- 0- i3-2./- /A; 3#: - : PR-12-0 :A- i=- : LR<- IA; .?-P %? - 3% R/-?3-$%- =- ?R$ ?; {2 ?-?-2 2 ?- 5K- .% R?-P2 -m ?; :.-L-

2$J$?-U=-a<-;%-2^?; 3#R/-$&$-2>$?-> A%-2{%-2-:2.; LA/- .22 - $ ?R=- : .J2 ?- .2 %- 28A- ] %?; .%R?-P2-2{=-2:A-}$?-2^-

8A%; l-}$?-4J=-2?-.%R?-P2-]%?;

The seven stages of the conclusion: When completing the yoga of dakini accomplishment—according to time, number, or direct vision—gather the attainment materials, separate them from obstructors, and again perform the repetition. Confess any bases of disharmony and be diligent in fulfillment. Rain down blessings, pray, and receive the four empowerments. Repeat the mantra for the exhortation of attainment and, linking it to the root mantra, receive the attainments.

ZA: 3#:-.LA%?-2.J-(J/-[R%-;%?-/?; .%R?-P2-.R/-IA-,$?-.3-2{=;

HRIH KA YING DE CHEN LONG YANG NAY NGÖ DRUP DÖN GYI TUK DAM KÜL

HRIH From the vast sky of great bliss I exhort you to bestow attainment. It is time for you to keep the

3A-:.:-.3-5B$-.?-=-22?; {-$?%-,$?-GA-.LA$-(J/-0R;

MI DA DAM TSIK DÜ LA BAP KU SUNG TUK KYI YIK CHEN PO

samaya that must not be transgressed! Bestow here the great splendor of body, speech, and mind;

.2%-.%-LA/-_2?-:.A<- lR=-&A$; 2.$-o.-;R%?-?-(A/-0<-36S.;

WANG DANG JIN LAP DIR TSÖL CHIK DAK GYÜ YONG SU MIN PAR DZÖ

bestow empowerments and blessings. Cause my being to be fully ripened!

<- ? j -2:-D- ! A-/ A- 2 N- < R- 4 -/ A- 2#- 7U-/ A- ; J->->- 1 B; !- ; - ? A: A-<; 7L- ? A: A-=

4 BX- ? A: A->; ? j - ? A: A-Z A: ! k - ? A: A- @ R: 3 -@-?- # - ? A: A- A - = - = - @ R:

OM SAR WA BUD DHA DA KI NI BE RO TSA NI BA DZRA WAR NA NI YE HUM HUM PAY KA

YA SID DHI OM WAK KA SID DHI AH TSIT TA SID DHI HUM SAR WA SID DHI HRIH

KAR MA SID DHI HO MA HA SU KHA SID DHI A LA LA HO

m?-=-<R=-8A%-2..-lA-MR%;

Enjoy the substances and taste the amrita.


36

UA/-=?-eJ?-GA-<A3-0-/ A; KA-/%-$?%-2?-3(R.-& A%-2!R.;

The concluding stages of the activity: Present outer, inner, and secret offerings and praise:

ZA: <%-=?-<%-:U=-3 (R.- 0:A-3A/-o-35S; KA-/%-$?%-2-9$-3J.-3#:-H2-%J=;

HRIH RANG LAY RANG TRÜL CHÖ PEI TRIN GYAM TSO CHI NANG SANG WA SAK ME KA KYAP PEL

HRIH I offer to myself oceans of clouds of offerings emanated by me. Undefiled outer, inner, and secret

;J-> J?-3#:-:P R: A-.GA=-:#R<-z-5S$ ?-i3?; 3(R.-0?-.IJ?-5B3?-< 2-+-3*J?-0<-I<;

YE SHE KAN DROI KYIL KOR LHA TSOK NAM CHÖ PAY GYAY TSIM RAP TU NYE PAR GYUR

offerings fill all space. Through offering these to the deities of the wisdom dakinis’ mandala, they are pleased, satisfied, and delighted.

<- 2#- A; )-0H )-0P J-K0 J-A-= R-! J-,k J- / N- 7 A-H- >K- T -+ Ao-0- 6 - J -@; 0O- <R- 2 - = A )- + -0- 6 - @ R:

OM BA DZRA AR GHAM PA DYAM PU PE DHU PE A LO KE GHEN DHE NE WI DE SHAP TA

TRA TI TSA PU DZA SO HA PEN TSA RAK TA BA LIM TA PU DZA HO

ZA: $?=-! R%-{-=-P$?-! R%-:6B/-3 J.-<R=; 2.J-! R%-,$?-3(R$-/3- 3#:A-<%-28A/-%%;

HRIH SAL TONG KU LA DRAK TONG DZIN ME RÖL

DE TONG TUK CHOK NAM KAI RANG SHIN NGANG

HRIH Your bodies are lucidity-emptiness. You revel in sound-emptiness without fixation. Your minds,

{-$?3-;R%?-mR$?-.3A$?-3J.-%R-2 R-*A.; {-s-.LJ<-3J.-3#:-:P R:A-5S$?-=-2! R.;

KU SUM YONG DZOK MIK ME NGO WO NYI KU NGA YER ME KAN DROI TSOK LA TÖ

like space, are supreme bliss-emptiness. Your nature is the complete trikaya without reference point. I praise the dakinis, the indivisible five bodies.

29R.-0-$?R=-.%-/ R%?-2>$?-/ A;

The request for patience and the confession:

2.$-&$-3-<A$-.2%-I<-0?; (R-$-K$-o-+A%-:6B/-$;J=;

DAK CHAK MA RIK WANG GYUR PAY CHO GA CHAK GYA TING DZIN YEL

Whatever we have done wrongly through ignorance—incorrect ritual, mudras, or samadhi;

2$-3J.-:$=-.%-*3?-0-!/; $/R%-:IR.-S$-0R?-3, R=-=R-2>$?;

BAK ME GAL DANG NYAM PA KUN NONG GYÖ DRAK PÖ TÖL LO SHAK

carelessness; contraventions; and impairments—we confess with intense remorse.


37

*; {-$?%-,$?-GA-;A$-2o-2^?; <-=>-2#-?-<-?-3-;-?R$?; ?-<-= 2#-3:;A?-;J->J?-$> J$?; ;%-/-2gJ/-KA<-3J-+ R$-. R<;

OM AH HUM BA DZRA SAT WA SA MA YA MA NU PA LA YA OM AH HUM BA DZRA SAT WA

TE NO PA TIK TA DRI DHO ME BHA WA SU TO KYO ME BHA WA SU PO KYO ME BHA WA

A NU RAK TO ME BHA WA SAR WA SID DHIM ME TRA YA TSA SAR WA KAR MA SU TSA

ME TSIT TAM SHRI YA KU RU HUM HA HA HA HA HO BHA GA WAN SAR WA TA TA GA TA

OM AH HUM BA DZRA MA ME MUNTSA OM AH HUM BA DZRI BHA WA MA HA SA MA YA SAT

WA AH PAY (3x) BA DZRA MU

Repeat the hundred syllables of body, speech, and mind. Dismiss the wisdom beings with VAJRA MUH or, so that they remain, cast flowers:

)A-YA.-/3-3#:-$/?-G A- 2<; ?J3?- &/-!/-IA-.R/-IA-KA<;

JI SI NAM KA NAY KYI BAR SEM CHEN KÜN GYI DÖN GYI CHIR

Deities of the mandala, abide in this support as long as space remains for the benefit of all beings,

.GA=-:#R<-z-i3?-gJ/-:.A-=; 28$?-/?-.%R?-P2-3-=?-lR=;

KYIL KOR LHA NAM TEN DI LA SHUK NAY NGÖ DRUP MA LÜ TSÖL

and bestow all attainments.

gJ/-:VJ=-~A%-0R?-<2-+-$/?;

With the essence of interdependence, cause them to remain.

<- ; J-Kk - ? R$ ?; 3 -@- X - 3 - E; <-?- T - + AN- 2#- ; J- J -@;

OM YE DHAR MA HE TU TRA BHA WA HE TUN TE KE TA TA GA TO TE KEN TSA YO NI RO

DHA EH WAM WA DI MA HA SHRA MA NA OM SU TRA TIK TA BA DZRA YE SO HA

KA-$R.-,3?-&.-<%-=-:.?; .J-;%-<A3-28A/-,$ ?-YR$-.%; /-.-3A-.3A$?-! R%-0<-28$;

CHI NÖ TAM CHAY RANG LA DÜ DE YANG RIM SHIN TUK SOK DANG NA DA MI MIK TONG PAR SHAK

The whole external environment is withdrawn into me. I gradually dissolve into the heart-life, it into a nada, and that into emptiness without reference point, in which I rest.

a<-;%-9%-:)$-+-3<-w%;

LAR YANG ZUNG JUK GYU MAR DANG

I arise again as illusory unity.

$/?-$?3-Y%-2:A-$R-(-2$R;

Don the armor that protects the three places.

<-=>-!-7- 4 B- <e- <e-W +;

OM AH HUM KA WA TSI RAK SHA RAK SHA DRUNG


38

*; 3#:-,R.-8A%-.-* J-2:A-(R/-=3-$*A?-* J?-;J-> J?-3#:-:P R:A-=3-\-8 J?-L-2-28$?-?R,,

Song of the Path of the Twice-Born Wisdom Dakini: An Aspiration for Rebirth in the Celestial Realm

/-3R-$-<-D-!A-/A-;J, :.A-/?-*A-3-z R-/2-o-35S:C-\A%-, $?J<-IA-?-$8A-# R%-2-24$-0-28A/,

NA MO GU RU DA KI NI YE DI NAY NYI MA LHO NUP GYAM TSOI LING

SER GYI SA SHI DONG BU TSUK PA SHIN

To the southwest of here is an island in the ocean. Its ground is golden and is planted in the earth like a

<A/-(J/-<A-<2-(R?-GA-:L%-$/?-.LA2?, 2-$3-:1$?-/A-.0$-5.-S$-OA-.%-,

RIN CHEN RI RAP CHÖ KYI JUNG NAY YIP BA GAM PAK NI PAK TSAY DRUK TRI DANG

tree. In its center is a great jewel mountain shaped like a dharma-source. It is sixty thousand yojanas in

o-/A-5.-3J.-<A-\A%-2?3- =?-:.?, .J-;A-3A%-/ A-AW-D A-;-/-+J,

GYA NI TSAY ME RI LING SAM LAY DAY DE YI MING NI O DI YA NA TE

height and immeasurable in breadth. It is surrounded by innumerable mountains and islands. This

P%?-3J.-$R%-/?-o=-2-<A$-:6B/-IA, 5S3-2-gJ/-$8 A-2&?-0-:R.-GA-{<,

DRANG ME GONG NAY GYAL WA RIK DZIN GYI TSOM BU TEN SHI CHAY PA Ö KYI KUR

place is called Uddiyana. Numberless kalpas ago, assemblies of victorious vidyadharas attained bodies

=/-$&A$-3-; A/-P%?-= ?-:.?-0<-2fJ?, .J-;A->=-.-[-;A-3#:-: P R-i3?,

LEN CHIK MA YIN DRANG LAY DAY PAR NYE DE YI SHÜL DU LU YI KAN DRO NAM

of light there, taking their dwelling places with them. This happened not once but innumerable times.

.$-0:A-*J-2-3%-0R?-$/?-.J-29%-, /3-8A$-hR-e J-:(%-$A-(R/- =3-3,?,

DAK PEI KYE WA MANG PÖ NAY DE ZUNG NAM SHIK DOR JE CHANG GI MÖN LAM TÜ

They left behind naga dakinis, who throughout many pure births continued to hold that place.

AR-o/-8J?-L-:R$-3 A/-.$ -0:A-8A%-, 2 N-.#-?-$8A-$?J<-IA-3A$-3%-<A?,

OR GYEN SHE JA OK MIN DAK PEI SHING BEN DUR SA SHI SER GYI MIK MANG RI

Eventually, through the aspiration of Vajradhara, Uddiyana became a highest pure realm. Its ground is

$;-;A-%%-uR%?-<A/-(J/-$-5S$?-<A, 4n/-A-$<-z-;A-uR/-> A%-<A$?,

YU YI PANG JONG RIN CHEN NA TSOK RI TSEN DEN A GAR LHA YI JON SHING RIK

of lapis with squares of gold. Its meadows are of turquoise; its mountains made of various jewels.

2..-lA:A-mA%-2-;/-=$-2o.-w/-(, 36K?-$9$?-L-.%-$&/-9/-<A-?$?-< A$?,

DÜ TSII DZING BU YEN LAK GYE DEN CHU DZE ZUK JA DANG CHEN ZEN RI DAK RIK

Its trees are divine, of sandalwood and agarwood. Its pools are amrita, water with the eight attributes.

39

An Aspiration for Rebirth in the Celestial Realm

*; ,3?-&.-L%-(2-?J3?- .%-+A%-:6B/-w/, /3-3#:-:):-3 A/-: R.-s:A-,$?-?-VA?,

TAM CHE JANG CHUP SEM DANG TING DZIN DEN NAM KA JA TRIN Ö NGAI TAK SU DRI

There are beautiful birds, predators, and other animals there, all endowed with bodhichitta and

2..-lA:A-(<-:2 J2?-;J-> J?-*A-^-$?=, 1-i3?-3-=?-(R?-.L%?-~/-0<-1R$ ?,

DÜ TSII CHAR BEP YE SHE NYI DA SAL DRA NAM MA LÜ CHÖ YANG NYEN PAR DROK

samadhi. The sky is filled with a lattice of five-colored rainbow clouds, raining down amrita. The sun

_%-$A-28A/-<?-SA-29%- :52-0<-$;R, ! J%-/-<A$-:6 B/-]-3-{<- v<-2N,

LUNG GI SHIN RE DRI ZANG TSUP PAR YO TENG NA RIK DZIN LA MA KAR TAR TRA

and moon of wisdom shine. All the sounds there are the pleasing melody of dharma. The wind is a gentle breeze with a delicious scent. Above are the vidyadhara gurus, as resplendent as stars.

;A-.3-z-5S$?-2<-$%-:):-v<-><, .J-v:A-8A%-3 (R$-<A/-0R-(J- ;A-hR,

YI DAM LHA TSOK BAR NANG JA TAR SHAR DE TAI SHING CHOK RIN PO CHE YI DO

Yidam deities appear in the sky like rainbows. In that supreme realm is a precious rock called

Ak-$b:A-(R?-:L%-.0$ -5.-2&<, ;J-> J?-:U=-IA-P R%-HJ<- *3?-.$:A-.2?,

AR MA GAR BHAI CHÖ JUNG PAK TSE CHUR YE SHE TRÜL GYI DRONG KYER NYAM GAI Ü

armagarbha, shaped like a dharma-source. It is ten yojanas in breadth. On it is the delightful city of

KA-/%-1A2-3J.-: R.-GA-$8=-;?-#%-, ?-2./-:1$?-0?-9<-28A-=R$-2o.-.%-,

CHI NANG DRIP ME Ö KYI SHAL YE KANG SA DÜN PAK PE SUR SHI LOK GYE DANG

miraculous wisdom. In the city’s center is a palace of transparent light. Because it is elevated over the seven levels, it has four corners and eight sides. It is triangular, shaped like a dharma-source, to

?-2&:A-3$R/-0R:C-(R?-:L%-9<-$?3-.LA2?, l-2-U-=-#-HJ<-;%?-0:A-5=,

SA CHUI GÖN POI CHÖ JUNG SUR SUM YIP TSA WA TRA LA KA KYER YANG PEI TSÜL

represent mastery of the ten levels. It narrows to a point at its base and widens toward the top. The dharma-source is white on the outside, red on the inside, and blazing with blue light. The palace’s

KA-.!<-/%-.3<-(R?-:L%-3,A%-: R.-:2<, 3A-$;R-Y-2g/-1-=3-hR-e J:A-kA%-,

CHI KAR NANG MAR CHÖ JUNG TING Ö BAR MI YO SA TEN PA LAM DOR JEI MING

foundation is of immovable, hard vajra-diamond. Its five-colored walls represent the five families.

#-.R$-s-w/-<A$?-s:A-< %-g$?-GA, 2lA$?-0-1-$-g-22?-2&-$&A$-|R,

KA DOK NGA DEN RIK NGAI RANG TAK KYI TSIK PA PA GU TA BAP CHU CHIK GO

Against the brick upper walls, outside the doors, are eleven-part arches. On the surrounding

:.R.-0:A-$3-2<-z-.%-z-3R?-|J$ ?, $-5S$?-:.R.-;R/-* J-2<-,R.-0-:U R,

DÖ PEI NAM BUR LHA DANG LHA MÖ GEK NA TSOK DÖ YÖN NYE WAR CHÖ PA TRO

promenade are graceful gods and goddesses emanating various desirable things. The curtained


40

VJ-1=-3/-0:A-HA3-.-3J-+R$-.%-, <A/-(J/-.<-IA-w-wA%-@-2-36K?,

DRE PÜL MÜN PEI KYIM DU ME TOK DANG RIN CHEN DAR GYI DA DING DRA WA DZE

ventilation windows are adorned by garlands of flowers, jewels, and silk. Moved by a breeze, little bells

^-2-_%-2*R.-SA=-2?A=- ~/-0-1R$?, $?J<-$.$?-z-> A%-><-2-<A/-0R-(J,

DA WA LUNG CHÖ DRIL SIL NYEN PA DROK SER DUK LHA SHING SHAR BU RIN PO CHE

decorated with moons tinkle pleasantly. The palace has golden parasols, divine trees, precious hangings, decorative ledges, and eaves in the shape of multi-colored lotuses. The boards of which it is

0->-$-5S$?-0E:A-3.:- ;2-w/, 2 N-.#:A-%%-=J2-:R.-:2 <-!-/-!/,

PU SHU NA TSOK PE MAI DA YAP DEN BEN DUR PANG LEP Ö BAR KA NA KEN

made are of lapis lazuli, blazing with light. It has an ornamental roof with a golden parasol and thirteen

o-1A2-OJ-(J/-$?J<-$.$ ?-2&-$?3-.%-, (R?-GA-:# R<-=R?-,J$-0:A-1-(J/-.%-,

GYA PIP TRE CHEN SER DUK CHU SUM DANG CHÖ KYI KOR LÖ TEK PEI DRA CHEN DANG

dharmachakras at its peak. The dharmachakras at the doors proclaim the roar of various vehicles. On

L%-(2-?J3?-w/-< A-?$ ?-%%-0?-2gJ/, k-L-3J-#-=J-;A->3-2-.%-,

JANG CHUP SEM DEN RI DAK NGANG PE TEN MA JA ME KA LE YI SHAM BU DANG

either side of them are deer and geese endowed with bodhichitta. There are curtains of peacock

_%-$A?-2*R.-0:A-.<-.%-:1J/-U/-36K?, 1R-V%-.J-;A-/%-.-:R.-s:A- [R%-,

LUNG GI KYÖ PEI DAR DANG PEN TREN DZE PO DRANG DE YI NANG DU Ö NGAI LONG

feathers, and beautiful silk ribbons and banners blown by a breeze. Inside that palace, in an expanse of

3-($?-0E-:R.-$?=-*A- ^-.%-, ;J-> J?-3*3-0-*A.-GA-.2$?-V=-! J%-,

MA CHAK PE MA Ö SAL NYI DA DANG YE SHE NYAM PA NYI KYI UK DRAL TENG

five-colored light, are the lotus of freedom from desire, the sun and moon of the clear light, and the corpse representing the wisdom of equality. Standing on them is the great mother who gives birth to all

:#R<-:.?-3-=?-2*J.- 0:A-;3-(J/-3R, (R?-{-;J-> J?-3#:-:P R- <%-<%-$A

KOR DE MA LÜ KYE PEI YUM CHEN MO CHÖ KU YE SHE KAN DRO RANG RANG GI

samsara and nirvana, the dharmakaya, the wisdom dakini. Her wisdom body appears in accordance

$.=-L:A-.2%-0R-:53?-0:A-;J-> J?-{, $?%-2-;J-> J?-hR-e J-i=-:LR<-3,

DÜL JAI WANG PO TSAM PEI YE SHE KU SANG WA YE SHE DOR JE NAL JOR MA

with the faculties of individual disciples as Guhyajnana, Vajrayogini. She has one face, two arms, and a

8=-$&A$-K$-$*A?-1$-$.R%-.!<-.%-.3<, .LA%?-GA-+-3-2.J-(J/-3#:-=-,R.,

SHAL CHIK CHAK NYI PAK DONG KAR DANG MAR YING KYI GYU MA DE CHEN KA LA CHÖ

sow’s head. White or red, she abides in the illusory, celestial expanse of great bliss. White or red, she


41

*; .!<-.3<-;J-> J?-.LA%?-GA-$9$?-&/-3, $&A$-.%-.-3<-^ R?-$<- 5S3-2-.%-,

KAR MAR YE SHE YING KYI ZUK CHEN MA CHIK DANG DU MAR DÖ GAR TSOM BU DANG

embodies the expanse of wisdom. She can emanate and express herself as one or many, as groups, as

$-5S$?-&A<-;%-3=-0:A- *3?-I<-&/, KA-/%-|R-:53?-:# R<-;$-:#R<-=R-:# R<,

NA TSOK CHIR YANG TRÜL PEI NYAM GYUR CHEN CHI NANG GO TSAM KOR YUK KOR LO KOR

anything. She is surrounded by her circle, both inside and outside the palace, at the doors and corners.

|R-;A-$;?-$;R/-2..-l A:A-mA%-2-=, ~/-0<-1R$?-0: A-L-.%-<A/-0R-( J,

GO YI YE YÖN DÜ TSII DZING BU LA NYEN PAR DROK PEI JA DANG RIN PO CHE

To the left and right of the doors are pools of amrita, on which float birds with sweet calls. Trees of

/R<-2-:R.-9J<-:2<-.%- <_:A-> A%-, $-5S$?-<-2?-2{R<-2-@-2?-4J=,

NOR BU Ö ZER BAR DANG RET NAI SHING NA TSOK RA WE KOR WA DRA WE DREL

jewels blazing with light-rays, linked by garlands of jewels hung with tinkling little bells, surround the

SA=-2?A=-1-1R$?-> A%-( J/-8A%-*R%-$9$?, $-5S$?-2!R.-=J$ ?-2?3-2e R.-;=-=?-:.?,

DRIL SIL DRA DROK SHING CHEN SHING KYONG ZUK NA TSOK KÖ LEK SAM JÖ YÜL LE DE

palace. In those inconceivably beautiful and varied trees appear the forms of protectors. May I be born

;-35/-3(R$-$ A-8A%-.J<-*J-2<-> R$ :.A-/?-2.J-(J/-: #R<-= R:C-! J%-<R=-.,

YA TSEN CHOK GI SHING DER KYE WAR SHOK DI NE DE CHEN KOR LOI TENG RÖL DU

in that supremely wondrous realm. May I actually see one pace above my mahasukha chakra, in the

$R3-$&A$-:. R<-2-3R?-0 :A-?-3(R$-.J<, 5K-:.A<-3R?-> A%-(R/-0:A- 8A%-3( R$-+,

KOM CHIK DOR WA MÖ PEI SA CHOK DER TSE DIR MÖ SHING MÖN PEI SHING CHOK TU

supreme place of devotion, the baghavati, principal and retinue, to whom I have been unbearably

29R.-3J.-;A.-GA?-U J%-2:A-2&R3-w/-3, $4S-.%-:#R<-5S$?-2& ? -0-3%R/-3, R%-/?,

ZÖ ME YI KYI TRENG WAI CHOM DEN MA TSO DANG KOR TSOK CHAY PA NGÖN TONG NE

devoted in this life, whose realm I have aspired to. I respectfully bow to and salute you with as many

LJ-~J.-=?-3=-$?-0?- :..-K$-:5=, 2?R.-/3?-LJ-2:A-= R%?-,R.-!/-29%-3A/,

JE NYE LÜ TRÜL GÜ PE DÜ CHAK TSAL SÖ NAM JE WEI LONG CHÖ KÜN ZANG TRIN

emanations of my body as there are grains of sand. I offer Samantabhadra clouds of the wealth that results

=?-.%-=R%?-, R.-2&?-+J-3(R.-0<-:2=, :)A$-gJ/-:)A$-gJ/-:.?- 0:A-:#R<-;$-i3?,

LÜ DANG LONG CHÖ CHE TE CHÖ PAR BÜL JIK TEN JIK TEN DE PEI KOR YUK NAM

from vast merit, along with my body and possessions. I transform all mundane and supramundane


42

i3-.$-8A%-.-3=-+J-3R?-]R?-:2=, ,R$-3-3J.-/?-.%-2& ?-<%-28A/-IA,

NAM DAK SHING DU TRÜL TE MÖ LÖ BÜL TOK MA ME NE DANG CHE RANG SHIN GYI

worlds into pure realms and offer them through imagination. I confess from my heart all the wrongs I

*J?-v%-#-/-3-, R:C-= ?-i3?-!/, :IR.-5%?-a<-# R3-! R2?-GA?-~A%-/?-2>$?,

NYE TUNG KA NA MA TOI LE NAM KÜN GYÖ TSANG LAR DOM TOP KYI NYING NE SHAK

have done throughout beginningless time, both inherent wrongs and violations of commitments, all

?-$?3-8A%-$A-h=-~J.-3#:-:P R-3?, :P R-!/-e J?-?-29%-2-;A-<%-:2=,

SA SUM SHING GI DÜL NYE KAN DRO ME DRO KÜN JE SU ZUNG WA YI RANG BÜL

evils and downfalls, with complete remorse and the forceful vow never to repeat them. I rejoice in the

.?-$?3-.?-3J.-!/-=-;A.-.%-=?, )A-~J.-3( A?-!/-e J?-?-29%-2-.%-,

DÜ SUM DÜ ME KÜN LA YI DANG LÜ JI NYE CHI KÜN JE SU ZUNG WA DANG

acceptance of all beings by as many dakinis as there are particles in the three levels. Throughout the three times and beyond time, accept me, body and mind. So that I and others achieve mastery of

kA-=3-:R.-$?=-2<-.R-+-3:A-=?, 2.$-?R$?-e J?-?-:6B/- KA<-(R?-GA-| R,

MI LAM Ö SAL BAR DO GYU MEI LÜ DAK SOK JE SU DZIN CHIR CHÖ KYI GO

dreams, the clear light, the bardo, and the illusory body, I request that the melodious speech of dharma

2P%-;?-2{=-0-o-35S<-$?%-~/-2{=, 3A-:I<-g$-2g/-.?-$?3-hR-e J:A-{,

DRANG YE KAL PA GYAM TSOR SUNG NYEN KÜL MIN GYUR TAK TEN DÜ SUM DOR JEI KU

of many doors continue for innumerable kalpas. I pray that you forever abide, spontaneously present

8A%-.%-2!R.-0:A-:P R-.R/-o/-(.-3J., .?-$?3-g$-+-z/-P2-28$?-0<-$?R=,

SHING DANG KÖ PEI DRO DÖN GYÜN CHE ME DÜ SUM TAK TU LHÜN DRUP SHUK PAR SÖL

in the vajra body—unchanging, permanent, and stable throughout the three times—bringing unceasing

2.$-$A?-2*J.-}$?-mR$?-0:A-(R/-=3-3,?, =?-gJ/-:.A-=-P R=-2<-3 (R$-,R2-/?,

DAK KI KYE NGAK DZOK PEI MÖN LAM TÜ LÜ TEN DI LA DRÖL WAR CHOK TOP NE

benefit for beings through realms and their contents. Through the power of my aspirations toward

i3-0<-.$-0-:R$-3A/-3#:-,R.-8A%-, .J-<-3./-.-]-3-3#:-:P R-3(R$

NAM PAR DAK PA OK MIN KA CHÖ SHING DE RU DÜN DU LA MA KAN DRO CHOK

generation, mantra, and completion may I achieve supreme liberation in this body. At the very moment

hR-e J-i=-:LR<-3-HR.-S/-0:A-3R., i3-.$-3#:-:P R:A-8A%- .J<-2P R.-0<-> R$

DOR JE NAL JOR MA KYÖ DREN PEI MÖ NAM DAK KAN DROI SHING DER DRÖ PAR SHOK

of recollecting the pure, highest, celestial realm and you—my guru, the supreme dakini, Vajrayogini—


43

*; .-v:A-=?-gJ/-5K-;A-z$- 3-:.A<, =?-=-/.-3J.-?J3 ?-GA-#$-2}=-V=,

DA TEI LÜ TEN TSE YI LHAK MA DIR LÜ LA NE ME SEM KYI DUK NGAL DRAL

may I reach that pure dakini realm. For the rest of this life, may my body be free of illness and my mind of suffering. May secret kleshas and self-fixation be liberated in their own place. May I see the cities of

$?%-2-*R/-3R%?-2.$-:6B/-< %-?<-P R=, /%-$A-l-_%-3#:-:P R:A- P R%-HJ<-3, R%-,

SANG WA NYÖN MONG DAK DZIN RANG SAR DRÖL

NANG GI TSA LUNG KAN DROI DRONG KYER TONG

dakinis within the inner channels and winds. May I realize that the outer twenty-four and thirty-two

KA-;A-=?-$/?-* J<-28A-$/?-?R-$* A?, $8/-.-3-.3A$?-<%-=- mR$?-0-;A,

CHI YI LÜ NE NYER SHI NE SO NYI SHEN TU MA MIK RANG LA DZOK PA YI

places are nowhere other than within my body, in which they are complete. May I realize the oneness of

KA-/%-.LA%?-$?3-$&A$ -+-:VJ=-2<-gR$?, <J-.R$?-V=-2:A-;J-> J?- (J-:P2-> R$

CHI NANG YING SUM CHIK TU DREL WAR TOK RE DOK DRAL WEI YE SHE CHE DRUP SHOK

the outer, the inner, and the expanse. May I attain great wisdom without hope and fear. Within the

+-3:A-=?-=-;J-> J?-_%- $A-?J3 ?, .$-0-K-+A:A-=3-/?-5%?-0:A-|R<,

GYU MEI LÜ LA YE SHE LUNG GI SEM DAK PA DHU TII LAM NE TSANG PEI GOR

illusory body is the mind of wisdom wind. May it be ejected out of the aperture of Brahma from the

:1R-5K-:R$-3 A/-.$-0:A-8A%-3(R$-.J<, ;J-> J?-3#:-:P R: A-3#:- .LA%?-2.J-(J/-[R%-,

PO TSE OK MIN DAK PEI SHING CHOK DER YE SHE KAN DROI KA YING DE CHEN LONG

pure path of the avaduti. May it mix with the great clear light, the supreme mind of the wisdom dakini,

,$?-3(R$-:R.-$?=-(J- .%-<R-$&A$-: SJ?, :./-0:A-(R/-=3-! R2?- :.A-:P2-0<-> R$

TUK CHOK Ö SAL CHE DANG RO CHIK DRE DÜN PEI MÖN LAM TOP DI DRUP PAR SHOK

the spacious expanse of great bliss, in the highest pure realm. May this powerful aspiration be

=5:A-> A%-.%-? Ak:A-m?- 3(R$-$A?, 12-0:A-<A$-}$?-/?-,R2-gJ/-:VJ=-.%-,

LANG KEI SHING DANG SIN DHUI DZE CHOK KI DRUP PEI RIK NGAK NÜ TOP TEN DREL DANG

accomplished. Through the interdependence of acquiring the power of awareness mantra through the use of the supreme substances, Langka-wood and sindhura; and through the power of aspiration and

(R/-=3-2g=-8$?-3,- ;A-:VJ=-, R$?-2&?, =?-&/-3#:-:P R: A-5=-IA?-5K-:.A-=,

MÖN LAM TÜL SHUK TU YI DREL TOK CHE LÜ CHEN KAN DROI TSÜL GYI TSE DI LA

discipline, may I and all connected to me be accepted in this life by dakinis with bodies. In reliance


44

.$:-:HA=-,A$-= J:A-m?- =-2gJ/-/?-/ A, =?-gJ/-3-%%?-A-:,?- SA-.%?-/?,

GA KYIL TIK LEI DZE LA TEN NE NI LÜ TEN MA PANG A TE DRI JANG NE

upon the joy-swirl tilaka may the stain of fixation on substantiality be purified without abandoning the

3=-0:A-3#:-:P R?-:R$- 3A/-3#:-,R.-., {.-&A$-l=-(J/-3.:-:1%-)A-28A/-0<,

TRÜL PEI KAN DRÖ OK MIN KA CHÖ DU KE CHIK TSAL CHEN DA PANG JI SHIN PAR

body. May I be led in an instant to the highest celestial realm by emanated dakinis, like an arrow shot

;J-> J?-,$?-GA?-L-=-.<-2+$?-28A/, ,R$-3J.-.$-0:A-8A%-.J<-OA.-0<-> R$

YE SHE TUK KYI JA LA DAR TAK SHIN TOK ME DAK PEI SHING DER TRI PAR SHOK

from a bow or silk tied to a bird. May the mind of wisdom lead me without impediment to that pure

.J-<->-s-2..-lA:A-=R%?-,R.-.%-, .R<-.%-1R=-2:A-2g=-8$?-]-3J.-GA?,

DE RU SHA NGA DÜ TSII LONG CHÖ DANG JOR DANG DRÖL WEI TÜL SHUK LA ME KYI

realm. The five meats and amritas are enjoyed there. The unsurpassed disciplines of union and liberation are cultivated. May I experience all behavior and appearances there as pure, as the play of the

,R.-0-&A<-$%-!/-=-.$-$%-$A?, 3*3-*A.-;J-> J?-( J/-0R: C- <R=-0-=?,

CHÖ PA CHIR NANG KÜN LA DAK NANG GI NYAM NYI YE SHE CHEN POI RÖL PA LE

great wisdom of equality. May I be without doubt and thoughts of clean and dirty. Accepted by the

,J-5S3-$ 4%-(J: A-gR$-0-3J.-0<-> R$ $4S-3R?-e J?-29%-;J-> J?-$&A$-+-<R=,

TE TSOM TSANG MEI TOK PA ME PAR SHOK TSO MÖ JE ZUNG YE SHE CHIK TU RÖL

principal, may I enjoy unity with her wisdom. Although it is difficult for samsaric beings who are hard

:.=-.!:-:#R<-2:A-e J?-29%-29R.-.!:-2?, ?R3-*A-3 J.-0<-$4S-=-<2 -:./-0?,

DÜL KA KOR WEI JE ZUNG ZÖ KA WE SOM NYI ME PAR TSO LA RAP DÜN PE

to tame to bear her acceptance, may I, through unhesitating devotion to the principal, enter her mouth,

8=-8$?-:#R<-= R-s-<-LA/-_2?-/?, Y?-GA-,-2 R-*A.-.-:I<-2<-> R$

SHAL SHUK KOR LO NGA RU JIN LAP NE SE KYI TU WO NYI DU GYUR WAR SHOK

be blessed in her five chakras, and be born as first among her children. May I kindly not abandon all the

:VJ=-:S A?->=-IA-1-3-? J3?-&/-!/, 2lJ-2?-3A-$+R%-g$-+-Y%-8A%-*R2?,

DREL DRI SHÜL GYI PA MA SEM CHEN KÜN TSE WE MI TANG TAK TU SUNG SHING KYOP

beings connected or known to me, such as my parents. May I continually protect them, and eventually

/3-8A$-.$-0:A-8A%-.J<-OA.-0<-> R$ hR-e J:A-i=-:LR<-=-$8 R=- (J-:VA%-(%-,

NAM SHIK DAK PEI SHING DER TRI PAR SHOK DOR JEI NAL JOR LA SHÖL CHE DRING CHUNG

lead them to that pure realm. May I protect from obstacles all who abide in the greater, intermediate, or


45

*; !/-=-Y%-*R2?-2<-(.-?J=-2<-> R$ 1-3-3(J.-^-.P-$*J/-2<-3-!/,

KÜN LA SUNG KYOP BAR CHE SEL WAR SHOK PA MA CHE DA DRA NYEN BAR MA KÜN

lesser vajra yogas. May I love and care for my parents, siblings, enemies, friends, and those in between,

*J-<A%-($?-#%-3J.-0<- 2lJ-8A%-L3?, /3-8A$-3#:-.LA%?-3#:-:P R:A-$.=-L<-I<,

NYE RING CHAK DANG ME PAR TSE SHING JAM NAM SHIK KA YING KAN DROI DÜL JAR GYUR

without distinction or partiality. May they all eventually become disciples of the dakinis of the expanse

!/-G%-!/-+-29%-3R<-M<-:P2-> R$ 8A%-.J:A-K A-<R=-KR$ ?-353?-,3?-&.-.,

KÜN KYANG KÜN TU ZANG MOR NYUR DRUP SHOK SHING DEI CHI RÖL CHOK TSAM TAM CHE DU

of space. May they all attain the state of Samantabhadri. Outside that realm, in all directions, is the great charnel ground of the herukas of Uddiyana. It is the means through which those with perverted

$.=-.!:-=R$-gR$-:.=-KA<-,2?-GA-|R, AR-o/-O$-:,%-<R=-0:A-.<-OR.-(J,

DÜL KA LOK TOK DÜL CHIR TAP KYI GO OR GYEN TRAK TUNG RÖL PEI DUR TRÖ CHE

thoughts who are hard to tame are tamed. It is a terrifying place. No being could bear going there. It is

=?-&/-o-2<-3A-29R.-:)A$?-0:A-$ /?, *3?-0-1R=-LJ.-O R-2 R-OR- 3R-.%-,

LÜ CHEN GYU WAR MI ZÖ JIK PEI NE NYAM PA DRÖL JE TRO WO TRO MO DANG

the realm of male and female wrathful ones who liberate samaya-breakers and of activity emanations of

;J-> J?-3#:-:P R: A-U A/-= ?-3=-0:A-8A%-, .J-3,R%-:) A$?-0$-$%- 2-3J.-0<-> R$

YE SHE KAN DROI TRIN LE TRÜL PEI SHING DE TONG JIK TRAK NANG WA ME PAR SHOK

wisdom dakinis. Seeing it, may I be without fear. It is the miracle of wisdom that removes obstacles for

3#:-,R.-8A%-.-2P R.-.%-2P R.-I<-!/, 2<-(.-?J=-KA<-;J-> J?-( R-:U=-+J,

KA CHÖ SHING DU DRÖ DANG DRÖ GYUR KÜN BAR CHE SEL CHIR YE SHE CHO TRÜL TE

all who do and will reach the dakini realm. May I have faith in and devotion for it. Without fear, with

.J-=-..-&A%-:./-0-*J-2<-> R$ |R-Y%-U-3/-1R-3R-,3?- &.-=,

DE LA DE CHING DÜN PA KYE WAR SHOK GO SUNG TRA MEN PO MO TAM CHE LA

faith, may I ask the male and female alloy-gatekeepers to open the gates. As soon as I enter the palace of

3A-:)A$ ?-3A-0$-..-0?-|R-.LJ-$?R=, ;J-> J?-1R-V%-/%-.-KA/-3 -,$

MI JIK MI TRAK DE PE GO YE SÖL YE SHE PO DRANG NANG DU CHIN MA TAK

wisdom may I see the principal’s face, achieve the levels, and taste joy. May I receive the empowerments

$4S-3R: C-8=-3, R%-?-,R2- .$:-2-MR%-, $?%-$?3-hR-e J: A-.2%-2{<-|R-$?3-(A/,

TSO MOI SHAL TONG SA TOP GA WA NYONG SANG SUM DOR JEI WANG KUR GO SUM MIN

of her three secrets, ripening my three gates. May all that I have one-pointedly prayed for be


46

5KJ-$& A$-(R/-0:A-.R/-!/-.J-<-:P2, <%-$8/-.R/-$* A?-z/- IA?-:P2-0<-> R$

TSE CHIK MÖN PEI DÖN KÜN DE RU DRUP RANG SHEN DÖN NYI LHÜN GYI DRUP PAR SHOK

accomplished there. May the benefit of self and others be spontaneously accomplished. May all the

.?-$?3-LR/-0:A-o=-2-Y?-2&?-GA?, !/-+-29%-0R:C-( R/-=3- 2+2-0-v<,

DÜ SUM JÖN PEI GYAL WA SE CHE KYI KÜN TU ZANG POI MÖN LAM TAP PA TAR

victors and their children who appear throughout the three times cause these aspirations to be accomplished without impediment, just as they did the aspirations of Samantabhadra.

2$J$?-3J.-M<-.-:P2-0:A-3,/-n J/-. R<, ,$?-2*J.-! R2?-GA?-(R/-=3-:P2-0<-> R$

GEK ME NYUR DU DRUP PEI TÜN KYEN JOR TUK KYE TOP KYI MÖN LAM DRUP PAR SHOK

Through the power of their bodhichitta, may my aspirations be accomplished.

<-K- < J-K- < J-Sk- < J- J -@, +H,, 0O- Aj A; - A - 2 - 2 R-K- / - ; J- J -@,,

OM DHA RE DHA RE BHEN DHA RE SO HA TE YA TA PEN TSA IN DRA YA A WA BO DHA

NA YE SO HA

:. A-= -:VJ=-5.-3#:-,R.-8A%-21R.-0<, 2.$-$A?-(R/-=3-29%-0R-;%-;%-L?, =?-3-%%?-0<-3=-{:A-8A%-$A-(, &?-0:A-;=-KR$?-KA/-

:. R.-,3?-&.-GA?, :. A-=-2lR/-8A%-(R/-=3-:. J2?-0<-8, . J-{.-2-(%-$;-1-~A%-0R-;A?, ;%-;%-A-5$?-L?-/?-2{=-2:A-%R<, 3#:-

:P R:A-.2%-K$-:2<-2:A-hR-eJ-;A?, ~A%-:S:A-$.3?-0-~A%-$AA-=%-0-<, .$-0:A-$%-2-2&?-+ J-(R/-0-28A/, !k-2N-> A?-:I<-3J.-?R<-3R:C-

:U=, :1%-:V?-*J?-0:A-3.:-28A/-2+<-2-;A/, .$J-2?-:P R-!/-3#:-,R.-$/?-,R2-> R$ ?j -.-!-5-E)S-7_,,

I have repeatedly made the good aspiration that all who form a connection with this reach the celestial realm. All who wish to reach the nirmanakaya realm, a hidden land, without abandoning their bodies: be diligent in making this aspiration! In response to the repeated and insistent request of my son Yudra Nyingpo, I, Barway Dorje, the lord of dakinis, composed these instructions like my heart in a place like a heart amidst pure appearances. My aspirations were set down in writing by the miraculous fingers of Karma Tashi Gyurme with the speed of an arrow. Through the virtue of this may all beings achieve the celestial state.

2.$-.%-3,:-;?-?J3 ?-&/-,3?-&.-GA?; .?-$?3-2?$?-;R.-.$J-2-)A-~J.-.%;

DAK DANG TA YE SEM CHEN TAM CHE KYI DÜ SUM SAK YÖ GE WA JI NYE DANG

I dedicate to great awakening all virtue accumulated by me and all beings throughout the three times

]-3-3#:-:P R-12-0:A-2?R.-/3?-5 S$?; !/-G%-L%-(2-(J/-0R:C-o-<-2}R;

LA MA KAN DRO DRUP PEI SÖ NAM TSOK KÜN KYANG JANG CHUP CHEN POI GYU RU NGO

and the merit achieved by accomplishing the guru and dakinis. Through this may we now enjoy

.J:A-3,?-$/?-{2?-5K- <A%-/.-3J.-2.J; (R?-/ R<-2?R.-/3?-1/-?3-5S$?-,R2-&A%;

DEI TÜ NE KAP TSE RING NE ME DE CHÖ NOR SÖ NAM PÜN SUM TSOK TOP CHING

longevity, freedom from sickness, well-being, dharma, wealth, and abundant merit. May we never be

47

Dedication and Aspiration Prayers

*; $%-.-]-3-3(R$-.%-3A-:V=-2<; 3,R%-, R?-S/-<J$-:P R-2-21R=-2<-> R$;

KANG DU LA MA CHOK DANG MI DRAL WAR TONG TÖ DREN REK DRO WA DRÖL WAR SHOK

separated from the supreme guru. May we liberate all beings who see, hear, recollect, or touch us.

.$J-= J$?-> A?-0:A-3J-+R$-:,R<;

Cast flowers of auspicious virtue and excellence:

ZA: ! R%-*A.-;J-> J?-3#:- :P R:A-/3-3#:-=; $?=-$%-=R%?-{:A-3#:-:P R:A-3A/-(J/-:O A$?;

HRIH TONG NYI YE SHE KAN DROI NAM KA LA SAL NANG LONG KUI KAN DROI TRIN CHEN TRIK

HRIH In the sky of the wisdom dakini, the wisdom of emptiness, gather the great clouds of

3=-{:A-3#:-:P R:A-,$ ?-e J:A-(<-o/-IA; LA/-(J/-;R%?-=-.$J-2:A-2N-> A?-> R$;

TRÜL KUI KAN DROI TUK JEI CHAR GYÜN GYI JIN CHEN YONG LA GE WEI TRA SHI SHOK

sambhogakaya dakinis, clear appearance. May the rain of compassion, the nirmanakaya dakinis, fall on all, bringing the great blessings of virtue and auspiciousness!

8J?-> A?-0:A-5B$-$A?-3,:-2o/-0<-L:R; {-$?3-2. J-(J/-3#:-:P R-3:A; .$:-!R/-eJ?-GA-<A3-0-;%; 3,<-($?-3)$-:. A<-OA$?-?-#J2?;

*3?-?-= J/-0:A-{=-w/-!/; $/?-{2?-3,<-,$-.%R?-P2-/ A; . R/-.-$%-$* J<-:2.-3J.-:P2; ?-3-;; o-o; 2. J-(J/ -7:2<-2:A-hR-eJ:A-

$+ J<-3:R; ?j-3;-= );

Decorate the end with those auspicious words. This feast and concluding stages of the trikaya dakini of great bliss are complete and in order. All with the good fortune to practice them will effortlessly accomplish whatever attainments, immediate or ultimate, they seek. Samaya! Sealed! Sealed! A treasure of Dechen Barway Dorje. Sarvamangalam.

$?%-(J/-<A$?-2o:A-3 6S.-:6B/-.3-0:A-$<, o=-!/-:.?-8=-2..-:.=-\ A%-0-;A,

SANG CHEN RIK GYE DZÖ DZIN DAM PAY KAR GYAL KÜN DÜ SHAL DÜ DÜL LING PA YI

The holy emanation, the treasury-holder of secret mantra’s hundred families, is Dudul Lingpa, the

92-o?-k.-L%-:V?-2:A-$?%-}$?-(R?, YA.-8A-KR$?-3,<-H2-0:A-2N-> A?-> R$,

SAP GYE ME JUNG DRE BUI SANG NGAK CHÖ SI SHI CHOK TAR KYAP PAY TA SHI SHOK

embodiment of all victors. May his resultant dharma of profound, vast, and excellent secret mantra auspiciously fill all existence and peace.

73A-13-0?-$?%?-?R,

Written by Mipam.

Translation copyright Peter O’Hearn. Copyright Kunzang Palchen Ling. Revised June 2013.

Insert: Feast Song Pleasing to the Three Roots

FS-1

*; l- $?3- .IJ?- 0:A- 5S$ ? -\- 2 .J-!R%- .J- <2 ?- : 2 <; {-$?3- 3% R/-.-I<- 0 :A-2 h - 35S/-.-:2=- =R; 3(R$-$?3-<A/-(J/-*A-3-o/-<A%-.-28$?-

0:A; $?R=-:. J2?-(R/-=3-3,:-<-KA/-0:A-o<-I<-& A$;

This Feast Song Pleasing to the Three Roots blazes with bliss-emptiness, I offer it as a sign of the

attainment of the trikaya. May it cause the fulfillment of my prayer that the sun of the three jewels shine

forever.

*; GN-@R; 2.J-!R%-;J->J?-:2<-2:A-:):-$<-IA-.2?-/; 2.J-(J/-( R?-{-!/-:.?-2 !:-SA/-. J-$?3-w/;

KYE HO DE TONG YE SHE BAR WE JA GUR GYI U NA

DE CHEN CHU KU KUN DU KA DRIN DE SUM DEN

Kye Ho! Within a rainbow-tent of the blazing wisdom of bliss-emptiness, embodiment of all dharmakayas

2.J-!R%-.LJ<-3J. -<A$-0 :A-hR-eJ-HJ. -3HJ/-/R; 9$-3J.-2.J-2-( J/-0R: C-5 S$?-:#R<-:.A-28J?-36S.;

DE TONG YER ME RIK PE DOR JE KYE KYEN NO

SAK ME DE WA CHEN POI TSOK KOR DI SHE DZU

of great bliss, you of threefold kindness, Rigpe Dorje, bliss-emptiness indivisible, heed me! Accept this ganachakra of immaculate great bliss.

.0=-<A-YA/-;=-=-?R$?-$<-28$?-GA-$/?-/?; 0E-:L%-$/?-<A$-:6B/-P2-,R2-GA-o-35S;

PAL RI SIN YUL LA SOK KAR SHUK KYI NE NE

PE MA JUNG NE RIK DZIN DRUP TOP KYI GYA TSO

From the glorious mountain in the land of rakshasas, from wherever you are, Padmakara and you

0E:A-35S-=-%%-0:A-H-5 S$?-.J-:.?-28A/; 9$-3J.-2.J-2-( J/-0R: C-5 S$?-:#R<-:.A-28J?-36S.;

PE ME TSO LA NGANG PE KYU TSOK DE DU SHIN


oceans of vidyadharas and siddhas, gather like swans flocking to a lotus lake. Accept this ganachakra of immaculate great bliss.

3*3-3J. -.R/-!/-P2-0-,2-0-;A-.2%-0R; 3*3-28$-?-$/R/-36.-0:A-:# R<-5S$?-G A?-2{R<-/?;

NYAM ME DUN KUN DRUP PA TUP PA YI WANG PO

NYAM SHAK SA NUN DZE PE KOR TSOK KYI KOR NE

Peerless Siddhartha, lord among sages; you who rest in equipoise and press the earth, along with your

$*A?-3J.-$* A?-:6B/-:.=-2:A-2..-lA-.J-:LA/-28A/; 9$-3J.-2.J-2-(J/-0R:C-5S$?-:# R<-:.A-28J?-36S.;

NYI ME NYI DZIN DUL WE DU TSI DE JIN SHIN


entourage, while giving us the amrita that conquers dualism with non-duality, accept this ganachakra of immaculate great bliss.

Insert

FS-2

:V?-2:A-<A$-:6B/-,R2-0 :A-P2-, R2-GA-o-35S; :V=-3J.-~A% -$A-4BX-$<-28$?-GA-$/?-/?;

DRE BUI RIK DZIN TOP PE DRUP TOP KYI GYA TSO

DRAL ME NYING GI TSIT TA KAR SHUK KYI NE NE

Oceans of siddhas who have become fruition vidyadharas, from your constant abode—my heart—and

:PR-. R/-4%-(<-92-3R-.3-(R?-.J-$?%-28A/; 9$-3J.-2.J-2-( J/-0R: C-5 S$?-:#R<-:.A-28J?-36 S.;

DRO DUN DRANG CHAR ZAP MO DAM CHU DE SUNG SHIN


wherever else you dwell, gather while teaching the profound holy dharma, that beneficial honey-like rain. Accept this ganachakra of immaculate great bliss.

:)3-.L%?-,/-<?-$9A$ ?-.2%-K$-/-.J-hR-eJ; :)A$-3J.-L%-(2-?J3?-.0:A-H-5S$?-G A-2{R<-/?;

JAM YANG CHEN RE ZIK WANG CHAK NA DE DOR JE

DZIN ME JANG CHUP SEM PE KYU TSOK KYI KOR NE

Manjushri, Avalokita, and Vajrapani, surrounded by throngs of fearless bodhisattvas,

:)A$-gJ/-3A$-$&A$-.3-0 -.0:-2R-; A-5S$?-i3?; 9$-3J.-2.J-2-( J/-0R: C-5 S$?-:#R<-:.A-28J?-36S.;

JIK TEN MIK CHIK DAM PA PA WO YI TSOK NAM


you heroes, the world’s single eye, accept this ganachakra of immaculate great bliss.

2.J-1$-o=-$?%-GN-hR<-.?-:#R<-GA-z-?R$?; 2.J-(J/-$?%-$A-.%R?-P2-,R$?-3J.-.-2)=-2:A;

DE PAK GYAL SANG KYE DOR DU KOR KYI LHA SOK

DE CHEN SUNG GI NGU DRUP TOK ME DU TSAL WE

Samvara, Varahi, Jinasagara, Guhyasamaja, Hevajra, Kalachakra, and all deities who bestow unhindered

2.J/-3J.-+-3 -v-2:A-;A-.3 -IA-z-5S$?; 9$-3J.-2.J-2-( J/-0R: C-5 S$?-:#R<-:.A-28J?-36S.;

DEN ME GYU MA TA BUI YI DAM GYI LHA TSOK


the siddhi of speech, great bliss; unreal, illusory yidams, accept this ganachakra of immaculate great bliss.

.0=-3$R/-K$-28A-K$-S$-hR-eJ-; A-2J<-&/; .0:-l=-*3?-.%-w/-0 :A-( R?-*R% -.J-;2-;3;

PAL GUN CHAK SHI CHAK DRUK DOR JE YI BER CHEN

PA TSAL NYAM DANG DEN PE CHU KYONG DE YAP YUM

Glorious Four-Armed Protector, Six-Armed One, and Dorje Bernakchen, father and mother dharmapalas

.0=-IA-:# R<-5S$?-* A-9J<-h=-:52-.J-28A/-.; 9$-3J.-2.J-2-( J/-0R: C-5 S$?-:#R<-:.A-28J?-36 S.;

PAL GYI KOR TSOK NYI ZER DUL TSUP DE SHIN DU


of heroic might, with your glorious entourages like dust-motes in sunlight, accept this ganachakra of immaculate great bliss.

Insert: Feast Song Pleasing to the Three Roots

FS-3

*; $8/-;%-o=-2-!/-IA-2!:-2!/-.J-2Y%-8A%-; $8/-1/-:PR-.R/-36.-0 :A-(R?-* R%-$A-H-5S$?;

SHEN YANG GYAL WA KUN GYI KA TEN DE SUNG SHING

SHEN PEN DRO DUN DZE PE CHU KYONG GI KYU TSOK

Also, all you who guard all victors’ teachings, throngs of dharmapalas so helpful to other beings, oceans of

$8%-28A/-3(R.-5 S$?-:2=-=R-.3-&/-IA-o-35 S; UA/-=?-5=-28A/-*R%-/?-5S$?-:#R<-:. A-28J?-36S.;

SHUNG SHIN CHU TSOK BUL LO DAM CHEN GYI GYA TSO

TRIN LE TSUL SHIN KYONG NE TSOK KOR DI SHE DZU

those with samaya: I offer you everything prescribed. Engage in correct activity and accept this ganachakra.

.J-28A/-;=-$/?-$8A-2.$-<A$-S$-$A-1-3; .P-$*J/-2<-3: A-3PR/-i3?-:.R. -;R/-IA?-5B3?-/ ?;

DE SHIN YUL NE SHI DAK RIG DRUK GI PA MA

DRA NYEN BAR ME DRUN NAM DU YUN GYI TSIM NE

Likewise, lords of region, place, and ground, and my parents in the six states, my guests—enemies,

2-=R/-=/-($?-L%-8A%-. !R<-%/-I A-1A2-.$; 9$-3J.-2.J-2-( J/-0R: C-5 S$?-:#R<-:.A-28J?-36S.;

BU LUN LEN CHAK JANG SHING KOR NGEN GYI DRIP DAK


friends, and the neutral: enjoy these fine things. May my debts be repaid and any misuse be purified. Accept this ganachakra of immaculate great bliss.

AJ-3-@R; ,J$-.$:A-P%?-w/-9$-3J.-;J-> J?-GA-5S$?-:. A; l-$?3-z-5S$?-.IJ?-0:A-\-$<-.-:2=-= R; l-2-hR-eJ:A-.3-5B$-,$?-.2?-?-

2 &%- /?; .!R/- 3(R$- l- $?3- z- 5S$ ?- .IJ?- 0 :A-o<-I<- &A$; 2.$-.%-:P R-S$-1-3:A-=?-1A2-. J-.$-/?; =?-%/ -3-= J/-$R%-/?-,<-0-

;A-8A%-.; |R-$?3-(R?-=-2{=-28A/-;%-;%-.-2P R.-/?; 2!/- : PR:A- .R/- (J/- :P2-0 :A-(R/- = 3- <J-8:R; 2N-> A?-.$:-2:A-?R<-2&:A-VR-$<-

.J- : O2- 0 ?; 2N-> A?-2!/-:P R:A-L-2-.!<-0R-. J-:P2-/?; 2N-> A?-P$?-0:A-o=-35/-KR$?-2&-<-1R$?-0:A; 2N-> A?-3A-/2-o=-2!/-

*A/- 3R- v <-I<- /?; 2N- >A?- !<- 2!/- *A- 9J<- KR$ ?-!/-+- H2 -0 :A; 2N- >A?-(R/- = 3-2 9 %- 0R-; %-; %-.-8:R; 8J?-7o=-2:A-.2%-0R-7.0=-

o=-2-!k-0-2&-2./-0-AR-o/-:P R-:.=-UA/-=?-.0=-w/-.2%-$A-hR-eJ?-:R$-3A/-35<-1:A-$./-?<-28$?-{2?-$/%-2:A-3A%-.0=-O$-:,%-

:2<-2:A-hR-eJ-$4$-=$-5-2:A-*A-3-!/-29%-z/-P2-o?-0:A-#J-8J?-:2R.-0-/?-><-3<-VA?-0:A-.$J-2?; <%-aR2-.3-( R?-*A-3?-%-o=-8A;

$8/-aR2-:R.-9J<-:2<-2?-,/-<?-;%?; 2.$-$8/-$*A?-$%-:$R%-0R-h=-.-2_$; 2.$-3J.-;J-> J?-$%-2-o?-0<-> R$;

?-3-;; o-o-o; ?j-3;-= );

E Ma Ho! I offer this wisdom feast with nine stanzas, like the yanas, As song and dance pleasing to the three roots. Keeping the root—vajra samaya—in your hearts, May you three jewels and three roots be pleased.

May my karma and that of all my parents who wander through the six states be purified. May we never take bad births, but ascend to the realm of freedom. May we reach it repeatedly, applying our three gates to dharma. I pray that great good for beings and the teachings be achieved.

Insert

FS-4

With ten fingers dancing in auspicious delight, May auspicious good be achieved for beings and the teachings. May the victory banner of auspicious declaration be heard everywhere. May the victors’ auspicious eternal teachings shine like the sun. May the sunlight of Karmapa’s auspicious teachings reach everywhere. I repeatedly pray with this auspicious good wish.

This was spontaneously written by one to whom the glorious Seventeenth Gyalwang Karmapa Ogyen Drodül Trinley Palden Wangi Dorje, while residing at the seat of Okmin Tsurphu, gave the name Pal Traktung Barway Dorje Tsuklak Maway Nyima Kunzang Lhundrup Gyepe De.

By its virtue may the pride of my disciples be subdued by the sun of holy dharma. May the eyes of others’ disciples be opened by that sun’s brilliant light. May the demon of self/other, dualism, be ground to dust. May the light of selfless wisdom increase.

Samaya! Sealed! Sealed! Sealed!

Sarvamangalam!

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