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S I N
OF
NLIGHT NM NT
VO M T
KE'IKO
IK W
Publish by
VO M T F O U N D A T I O N ~ ~ ~ . :
· :
;1
INDIA-JAPAN .
~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~
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ISCIENCE OF ENLIGHTENMENT
I
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.
I
KEIKO AIKAWA
I .
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SCIENCE OF ENLIGHTENMENT
FIRST
ADDITION
YEAR: 199 6
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PRICE Rs. : 50.00 FIFTY)
Printed at
KANSIL PRINTERS
CB-165, Ring Road Naraina
New
Delhi-11 0 028 INDIA)
Phone : 3298237
Publisher
VOG MATA FOUNDATION
INDIA-JAPAN)
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ASHRAM
A-65, Panchvati Apt. Vikas Puri,
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Phone: 5536741, 5504110
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I ~ S E N E OF ENLIGHTENMENTI
0
IKE KO K W I
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Vag Mata
7
Japani
10
Invitation 1 1
Self Realization
17
Guru
2
Meditation
23
Practice of Meditation
25
Find Out
6
Desire
27
What is Desire
3
Heart
33
Truth 34
.
Breathing
37
Future
ahaj oga
39
Surrender
4
7
Suicide and Sadhana 4
8 Quotations
45
S I N
O
NLIGHT NM NT
I
}
I
K IKO IK
I
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VOG M T K IKO IK W
W
home am I to introduce you to yogmata Keiko Aikawa
I guess I am fortunate enough to be here right now and be asked to do so.
Those these words of Yogmata - You
ean
see what -she
s ys
I salute the - ATMA within you.
You
m y
not be aware of
it.
You may not have dreamed about it.
That you
a r ~
a ATMA .
Yog mata says - the Truth cannot be said - but one can feel its presence the
ragrahace around every thing and anything.
Yogmata says and does.
You too a ~ e fortunate.
You who have opened their eyes - open their care to lesson - are blessed one
ith some thing - a desire conscious or unconscious for the True religion.
Yog
Mata Keiko aikawa - a well known name all over the world about her
edication to the world religion - Indian myths - and - her service to the humanity
d world peace campaign.
Like others dignity
in
the worlds Who - have dedicated their life for human
ervices like Mother Teressa, St
a ~ r i a
Anand mayima - anod other many saints
Saint Fatima and are many. She says. Yoga
is
a scienc ;3 of the
t r a n s f o r m ~ t i o n
of
Life -of self transformation Physical Science reached the atom and atomic energy./
But Yoga - reached the spirit and spiritual energy - through the former the
stery - hidden
in
matter
is
discovered.
Through the latter the world hidden
in
the self -
is
revealed.
But the Yoga
is
more important than Science - because there is nothing in
his world universal -
~
Important than the self.
Man is out of balance - because he knows lot about matter but nothing abo.ut
He has learned how to dive into the and to fly unfaithamable depth of the
cean arnazing heights. - but has forgotten how to retire into hisself.
\
\ \
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\
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S IEN E
ENLIGHTENMENTI
]
IKEIKO IK W
I
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~
~
~ ~
~ ~
~ ~ ~ ~ ~ ~ ~ ~
Yoga canilrestore· this balance and therefor the teaching of Yoga is a
necessity only through Yoga can give the birth to a new
man
In the true sense
taken
place and only then can be Foundation of awnew humanity be laid.
Science has conquered matter and now man has to conquer himself. .
.Man conquest of matter has made it Impestive that he now know and
conquer himself.
. Otherwise the mystery of the unlimited power of matter.of Atomic power will
cause his own destructions because Power in the hands of the ignorant is always
total.
Only Yoga can help.
Yoga is the science of the Future.
For it is science of Man. Now the future of an the destiny of man are now in
the hand of Yoga.
If Science falls into the hands of ignorance is bought to be destructed.
But if Science is in the hand 9f those with knowledge.
It will l ~ l to the birth of
an
un
precedented creative choogy that will
Transform the world into heaven.
She was born
in
Yamanshi
in
Japan
on
3
st may of
1945.
Father was a
advocate and great politician Reach man of Yamanshi.
She
is
realized one She is enlightenment one . She become one ness to
wholeness
She saw flowers of love and peace blooming
in
everyone
eyes.
She says I have nothing else to give you.
I want to share with you the infinite love the presence of God ·has created
in
me I Wish to Distribute it And the Wonder of it is· that the
morel
share itthe more
I grow
Real wealth increases with distribution but Wealth that decreases by
sharing is not real wealth . Thats all
.
.She enjoys her tapas doing in Himalaya ~ t Pindari slacier Badrinath
Kedarnath.
Tapovan at the heightof 4500 meter.
~
IS I N OF NLIGHT NM NT I 0
I
K IKO K W I
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~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~
~ ~ ~
~
She visited many gumpas
in
Ish -Ladhakh
n ~ in
the Tibet.
She got initation by great sage great living SantVogi Avtar Saba.
She happ£ ned to be with many great sant of the himself
in
Tibet an,d Nepal
- Many naga Naked Himalaya. Sants Vog Mata Keiko Aikawa who is
k n o w ~
a,s
~
Kelade·vi in India. has·taken five times underground Yog.·Samadhi for the helpa'ge
of world peace and humanity. She has cured so many sufferings .. She has
h y ~ i c
healin.g
power.
She has hand power healing.
She is a greast master of Rablacing body and Mind
...
She says Samadhi is a gate way to content ment ~ r m
is
a
9 o n ~ q n m e n t /
Samadhi is a result of Shunyage and Ghaitanaya - ~ m i n ~ ~ s . . and
. . ..
..
consciousness
·· f
• :;
You only can reach the stage of Samadhi 'through meditation
l
'
In Samadh'i there is no object to be ·known. . .
.
.
. ;. .
.
Therefor the stage of Samad.hi is not a Knowledge. :
Diksha is t ~ k e n on the journey of life - for the success.
and betterment of Life with
h e l p n ~ s s
peace.
To know the Truth of Self and. KnowlE)dge - only it is possible through Guru
- Mata Keiko
A.ikq.wa.
By which Method - this knowledge is given by master that is called Diksha..
• I
This is called the greatest Donation of
k n o w l e d g e ~
Diyatee-Vimalam Gyanam-Kshriyate. karm - W.ashna-
By Diskha bad karams evil things start disappearing.Mantra Dikhsa Sparsh
Diksha - all - others.
~ ~
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:: ~ C I E N C E OF ENL jHTENMENTI [T I IKEI O AIKAWAI
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INVIT TION
I am an Irwitation for all of you. Who are Seeking - Searching - for Truth. Also
for those,
Who
are suffering - physically mentally. breakly.
I am an answer to your problem.
I am an answer to your questions,which you cannot solve.
I am an answer to your o ~ r n y to enlightenment and the journey to self
knowing.
I can see- you have been taug,ht to live by your beliefs, Which are part of the
mind. and minds programming.
But to me - belief is pure poison search of Truth.
In general you have been asked continualy that-Unless - you believe - you will
not find - But the Truth
s
just the Contrary those who believe -
they never
find.
Because the never, ever begin the search. Beliefmeans you need nothing just belief/
You are
Jail
you are
cage -You are
prison - and you think - you are
free. I am here to get you out' from the prison.
I want to let you have enlighten ment : -
Enlightenment is not far away from you You are not to miles and miles
search of if.
All that you need
s
to open your eyes - and just see clearly -
who
you are.
Enlightenment is a reafly - Enlightenment is a Truth.
The moment you are awaked you are aware of t- you wilt'find you and early
Enlightenment is you.
s
your reality.
So I am here for you. You have asked
me
to be here, I am yours Invities - for
your self.
Idon1t want to take you for long Tour, long journey, to go
search of it. here
there. No I will take you on the path of belief. If you see me - if you feel me.
If you will feel your self.
I will take you - on along pilgrimage - butthis pilgrimage. will andonly - Where
I
S IEN E
O
ENLIGHTENMENT
I
. I
KEIKO
IK W
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~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~
you already are.
You will have to go-on many roads you have to walk on many paths - just to
come to your self.
Because you have gone for way from you rself you have totally.- lost the paths
of com ing back.
You have forgotten to come back to your home
You must seat in the presence of a being.
Don t listen to any body words Don t care to nyone - what he is saying what
. he is discourses giving. Just listen to his silence.
o
me just you listen to my silences If you listen to
my
silence - you will have
the magnificence change within you.
You will have a joureny into the silence of your own heart.
I have come here - as a floating river with full of joys of water.
I am going
on
my way to ocean.
I
do not mean -
I
have come to give you the water - not
I
will not give.
nd I
cannot - But you can - If you are ready - you can - Take it.
I am full of water - ready
for
you
t o
take the water for yourself.
I
have water.
I
am floating
I am on
the way But
I
cannot give. you
I
cannot
reach to you - with - your offort.
Only you can have
it
your alert ness your alan-ness your answers can have
it.
I will give you I will be part of you. I will·bless you. - In that thinking - Blessing.
You should not remain - waiting with belief whole of your life.
I want you to see
I want you to feel.
I want you to be ready.
I want you to take you on long journey - holy journey which ended to yourself.
Just I am here to awaken you - remind you.
The moverDent you will come to know yourself - the person - which you have
.
~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~
I
S I N NLIGHT NM NTI
.
ll
I
K IKO
K W
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- will disappear.
There will be only you - your presence. A very living truth. Which will finish all
your desire, fi.nest And it will full filled your longing.
·There are differences -
in
your desires and longing - there are a thousand
, desires - But longing is only one. To have sat chit ananda. to have supreme bliss.
Fulness - Truth only one longing to find out your reality.
M a k ~
sure that
once
you
reach to your longing in that very finding - you will get everything, that is why I want
to make you flame. .
I want you to realize it I want you to observe it If you ,have senses to awaken,
If you have mind - to fulfillness.
If ypu have eyes to
see·
see the unseen.
If you have ears to hear· hear the unknown.
. It can be only possible if you realised about your presence of self awarness.
Don t think, you are, new joy - just you are born babies - not you are old. You
have been have before must you have always been here. .
You must have come .across many masters, You
may
have come close to
m·any Sidhes, many perfect ones· But
in
that time you were too much engaged - you
were not looking for - what now. You want now you are no more sleeping,
now
you
are aware of having some utopia. and thats why I am telling you
l
•
that I am an effort
to provoke you. .
I
am an effort to awake you
I
am here to make you live
I
am here to make you to jump into the ocean of life. Leave your self lose;your
belongin g lose your personality, lose your age. only rise will be w ay to find yourself.
You Do it See the·world - Look at the World - but do not judge - don t give any
judgement drop judginjg And you will have such a pure atmosphere around you - no
appreciation, no condemnation - no consolation - just a pure water fulness.
Don t try to throw anything
on
others you try to become contarect - you try to
become more subjective and introvert. The more and more subjective - that is your,
Truth. Once you are centered
in
your being - beyond mind - than you can see world
as it is.: -
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IS I N O NLIGHT NM NT I IK IKO IK W I
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S LF RE LIZ TION
Dear,
The ch ange comes through understanding. A radical change and under
standing comes through experience. So
I
am here to let you free
I
am here·to give
you total freedom.
To
experience all that your mind want to have all that your
body
want to experience
~ u t
with one condition just one step ahead with
my
delivering
words.
Be alert Be watchful be conscio us be aware of your being.
If you can see someone consciously.
If you can touch someone consciously.
If you can hold someone consciously.
And if you can love consciously. You will be surprised.
These
all steps have all the keys to you r realization.
If you go deeply into all these award with full consciousness alert
and
aware.
You will see that is not love that attract you. But
in
the highest peak
of
love. In the
highest
peak
of
t ~ u h n_the
orgasm
ic
explosion you r mind disappears you r thought
stop n ~ that is from where the nector flows in to you are born of it Every cell of your
.body is a cell reprersing it is against nature.
But there is a transcedencewhich is totaly different thing if you are aware with
you r acti vities i f you are alert with your happening if you are aware with you.actio n
d e m ~ d l i k e
test.
And ayvare in your orgasmic moment.
Then
you will see some thir9 that
disappears
his time. Ther e is no time.
For
a mome.nt there is no time No past No future.
You are here-you are now - you are with you.
That
is why you feel joy happiness. - That is the beauty. That is sivam that is truth.
ISundaram
l
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I
S IEN E
OF
ENLIGHTENMENT
I o zJ I
KEIKO IK W
I
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.
So much blessing pours on you.
I Now I
am
coming to
my
point what I wanted to let you know.
Two important things, very important and secret things which all of you have
to understand.
.
This will lead you towards realization, this will help you to be in IISamadhi
One is disappearance of time another one is disappearance of mind two
aspect is happening, in one phenomenon one aspect is time the other is mind.
You can observe, you can feel, If both disappears then where are you. You
are
in
Anugraha., blist. You are with perfect one. You are with Goal.
And all this could happen only in meditation. Meditation is way to let these
disappears.
If you want to have it without love.
If you want to rid of fantasizing about desire.
. If you want to have supreme Anand without going in to desire
Only the Meditation.
When you tryto.go into meditation, when you feelto have meditation. you must- ..
try to go under the shadow of realized master tree.
Do not go into glimpas here and there
In meditation you will recognize .yourself
In
~ e i t t i o n
yo u ·will recognize truth.
In meditation you will find the mind disappears and time disappears.
It happens
in
meditation only And that daywill be the dayof your getting pours .
the nector bless of god from the perfect master.
That Will be your great realization and after having this truth you will find out
why you were so interested
in
desire And that very time all interested in KAM will
disappears.
It is not you who can give up, it is not you who can f r ~ e from this it will not have
to drop it by effort it will simply disappears soon.
Just n ~ e w drops disappears·
in
themorn ining Sun with no trace, with no·
pain, no wound, without any efforts.
I
S I N NLIGHT NM NT
I C J I
K IKO
K W I
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I Want to Pours My Love My Heart
My awarness my nlightenment
to you
If you are ortunate eneugh
have
it
K IKO T
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FTER S M HI
Welcome y Idefence person and villager and bellow by
gorakh Saba Pilot Saba
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GURU·
Remember
A master is an inspiration. He
is
not a belief. So the Function of the Master
not to make you just Like himself.
His Function is to help you discover
Who you are?
You are not Like me - Just there is no need of
d u p l i c t ~
The master never gives you belief-
He gives you Sharing of his - experiences
His atmosphere. So that hypothesis.
arises
in
you.-
A desire to experiement And once the desire is there - Master gives you the
ay thats he knows - that he has
w l k e d ~
Belief begins with no doubt - Hypothesis
is
full of doubt. A man who has no
cannot-experiment.
Belief is blind-
All
belief
is
blind.
Trust
is
different thing.
Trust is a totally different matter.
It has two steps.
First is hypothetical trust.
Hypothesis is Scientific term.
_ When you start experiment - You hypothetically take
it
for granted that
it
will
in
my ways
I
don t want to teach you. anything-I don t want
to
preach you
all.
I m not a bridge between-You and the Ramayana.-I m not the bridge
tween you and the Geeta - the bible - the kurana-
I wanted to be a bridge-between you and yourself.
~ t w n you and Truth -God.
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ENLIGHTENMENT
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KE KO
K W I
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master
is not
a teacher. master shares. His being with you not
his-
philosphia.
master exposes himself to you allow
you closencess so
that you
can
see
your face in his
mirror.
; The
msterfunction
is not
to mould
you into
a
certain
idea.
But to withraw al the crutches. All the sU.pports that society has given to you.
•
•
Your
isness
is
your
realization
Life is a mystery not a question not a puzzle to be solved
Not
a
question to be answered but.
mystery
to be
loved
Sonie
biological force
is
enslaving
you
you
call
love
Meditation
is the only bridge between you and the master
• ll loversare
in
anguish.
• All
the
conflict in the world is
because
of misunderstanding.
• People are living together and their spirits are full of wounds
•
Alone
you
are
at
most
sad
Together
becomes really
hell.
IS IEN E ENLIGHTENMENT I ll IKEIKO IK W I
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~ ~
~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~
there - you can see it the mind
is
there - attend you can s ee
it
too,lf you close your
eyes - you will see the mind with all its activites. With aJi its working thoughts are
p ~ s s n
desire are arising.
Meditation is the key
it
will help you to
s t ut on
the eternally exciting journey
to your innerself.
When you practise meditation a new thing starts - happening to you - they are
first the opposite of what - kind was creating.
Instead of agony you have ecstasy. Insad of misery, you have tremendious.
blessfuIness.
Instead of despair - you are utterrly at ease. Instead of feeling meaning
lessness, for the first time you see the significance and the beauty and the glory that
hiis been bestowed upon you by existence God) and without any effort on your part,
a tremendous urge arises to think the whole - to be grateful, to dance in gratitude,
to sing
in
gratitude.
Mediate on yourself, honour yourself, Respect yourself, knee, to your self,
, your god dwells, within you as your for you.
Meditate your Guru, Honour your Guru Respect your guru, kneels to your
guru god dwells if Guru.
• Questions only show impatience.
\
• Life
is
not only what is available to our Jive ·senses.
• Even in imagination we can only imagjne what we have seen.
~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~
~ ~ ~ ~ ~ ~ ~ ~ ~ ~
IS IEN E ENLIGHTENMENTI IKEIKO IK W I
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PR TI E OF MEDIT TION
I f you practice meditation - that will have many types of physiological results
physical diseases-can disapear.
Longevity can increase
and many
chemical changes
can take
place irl .th.e
body.
• 1;
J
.Numerous glands of the body that are at the moment as good as dead - can
e activated . .
3 W l ~ ~ ~ ~ ~ ? f f i m - a T aT ~ ~ ; i ~ t i ~
our
CfiT \ J 1 6 { l ~ 1 \ im:
itar 1ft ~
I .
A particular kind of poison is released
in
the body when you. get angry.
3ffi j f
w.n
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lIT
3ffi j f ~
a
Pt
Cfj
ll6
\ilFf
~
fcfi
iraT
m-
fCfiR CfiT
3W1Cit
itar
t l ., .
f
They are not able to know what happens
in
the case of love.
As
in
anger-a -special kin·d
o·f
poison is released. so
in
love a special kind of
cter is released
in
the .body
Because love is a rare phenomenon -
in
our world a Loving man has yet to
isit a scientists lab-that is
why
no one has been able to
detect
Ifmeditation has its full impact the bodybegins to secrete nectar-or ambrosia
ich symbolises - immortality.
Meditation has reat ly deep chemical effect on the body. .
Those who go deep into meditation begin to see extra ordinary colors, smell,
n comm6npe rfumes and hear unheart - of sounds.
Extra ordinary waves. of light and sound-begins to flow through them.
These are all chemical effects of meditation
Wf 3 i 1 ~ : q 4 \ J 1 C f i
fantastic colors
\ffi ;;
Infact the whole
c h ~ m i s t r y
of the body undergoes a sea-change.
The body begins to.perceive, think
and
understand things in a different way
together, All the electric circuits of the body changes. Just a good deep happens
t the level of the body. so also a great deal happens - at the Level of the Mind too.
IENCE OF ENLIGHTENMENTI
I
KEIKO IK W
I
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FIN
UT
ind out a person
whose presence you feel some thing has happened.
Find out a person
whose presence you feel the fragrance of the Divine.
~ n whose presence you feel a coldness.
In whose presence you feel love . Compassion.
In.who se presence you feel a silence.
. Unexperienced unknown
But surrender ~ h o o w e r w ~ e l m e you.
Then Surrender to that Person.
Then
by
and by will bring to the point where
Surrounded will not be needed you will realiseYour inner most core of
being.
You become yourself only when all the selves.
hat you have been carrying all along are dissolve.
You become yourself only when t h ~ r e is really noself left but a pure
nothingness.
Then
by
and by will bring to the point where
Then the qircle is completed. You have come to the ultimate nothingness.
Fully aware.
You have become a witness of the whole play of Life Existence Conscious
ness.
I I N ~ ENLIGHTENMENTI [ill IKEIKO IK W I
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SIR
Desire is an opportunity to understand - Desire is a great opportunity to .
derstand the Functioning of • your own Mind. ;
How it Functions :-
What is the mechanism of
it
.
And when you
u n ~ e r s t a n d
that - in that very understanding is Transformation
Desire disappears:
Desire always goes ahead of you.
Desire is always
in
the Future.
Desire is a hope.
Desire cannot be fullfilled - because its very nature is to remain unfulfilled
d projected.
The man is unfulfilled
in
the life.
~ ~ ~ ~ f i m ~ t l
~ ~ ~ ~ ~ ~ ~ ~ ~ I ~ · l R t ~ . ~ ~ ~
cnr ~ ~ ~ \j ffif tl
~
~ ~ ~ ~ -
~ l F f ~ t l
~ ~
Gt<dl
~ 3 l Y
3ik ij 1 R ~
- W ~
- i j i - l i q1-. 3)tR ~
~ t -
So he has
project in the Future • f 6 ~ ~ r ~ m . ~ ~ M r ~ ,
311R lI6
~
~
m
~
lI5 \ i I T T ~
-
It is nature of desire - is that it remains unfulfilled.
3 N ~ ~ ~ q ~ ~ ? i ~ l I ~ \ i l 1 T ~ -
,illlald<
u m ~ m ~
{ q;:11 ~
tl
All h ~ a v ~ n and para dise - lI5m 3 i k ~ ~ ~ ~ l I 5 ~ ~ ~ ~ i R
~ ~ 0 I l i f
-
~
~
~
~
~ ~ ~
~
~
~ ~
~ ~ ~ ~ ~ ~ ~
~ ~
~
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S I N OF NLIGHT NM NT I [ ] IK IKO K W I
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~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~
~
~ ~ ~ ~ ~ ~ ~ ~ ~
It
is
nothing but
unfulfilled
projected desire repressed desire Frustrated
desire
ofcourse
they console man
very
m uch the reward is
ofcourse
after death
Religions knowns desire remain ~ n f u f i l l e d s o
they
have to invent
an
after life -
No body
knows
the
after life
¥
~
~
Look into the nature of desire
~ ett I R l ~ r u m it
I
<:f6 3lRr ~
It
is
very
subtle
Watch the movement of desire
~ ¥
<:f6
~
jffaU I ~ 1
-
~ U
ettm ~ ~
<:f6
t
1 ~ ett
tJfJ
m:ffiIT 3iR <:f6 <:f6 ~ 3lT
c: ..
<:f6 I m i f f i T ~ 3ik¥ Desire lessm
ml
That
is
a state of Peace. Silence tranquility Fulfilment through desire Man
comes
to fulfilment
only by
Transcening
• You have not transcended the
past
• Aspire to live long and
• Aspire
to live deep and
• Aspire to
live
intensly
and
passionatly perfectly right
• But dont forget the
symbol
of
Love
¢
¢
¢
¢
¢
¢
· SCIENCE
NLIGHT NM NT
I
@] IK IKO IK W I
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In World Religions Conterenee
UM
MEL LL H B D
YOG M T WITH SUFI S INT
Discussing bout World Religion Brother Hood
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ENTERING IN S M HI
M T
JI
WOR
ONT R N
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WHAT IS DESIRE?
Have
you looked into your desiring mind over?
Have you encountered it? Have you tried any meditation.
On it - What is classic -
Your desire
is
certain things-house, car etc. Once the house-this time is car
suddenly you feel very empty -m- ij
m
f -
m- RT
8 lT ~
-
fIT GAR
ij
lir
iR ~ iR i l
This is the nature of desire-
Desire always goes ahead of you.
Desire is always in the Future.
Desire is a hope.
Whatsoever you have - desire always goes ahead - of it
You can rush-you can run towards-but you will never reach.
~
~ Cfi6 ft.- Abandon hope. Abandon desire
in
abandoning hope - in
abandoning desire - you will be here now.
~ m?Ch{ ~ l T
et
1ffif WU R et
tR fIT \i41c;ld{ - l:IllU -
~
it
~ ~ ? t l
~ ~
~ l f l h d l
fIT
il
~ l T Cf J
Cfl1T ?
Without desire you will be fulfiled. It
is
desire that is deceiving you.
Themself they were d e ~ i r i n g - their desire was projected - far away - in the
Future. The other life.
But still the object of desire - was the same - the desiring Mind - was the same
- it is only a question of Time.
A few people desire before death?
A few people desire after death, but what is the differance?
\3 ) \3) \3) \3) \3) \3) \3) \3)
\3)
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IS IEN E
OF
ENLIGHTENMENTI [ ] IKEIKO IK W I
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~ ~ ~ ~ ~ ~ ~ ~
~
~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~
~ wi
cfi
f6CflI;fl 1.f{
- wi
et
~ a n
et
l { - f{ ~ ~
w i C f I T ~ ; ~ ~ ~ ~ u r e t ~ ~ ~
( A s c e t i c s ) ~ ~
~ g f
~ I ~
~ I ~
m
g f
~
- They were all skeltor.
~
ett
Gf5 ~ i j t ~
~ ~
~
m f T llRT f
Paradise. heaven
to have eternal gratification in the after life.
Gf5 Cfi ~
~ Here things are fleeting - this life is temporary - even if you
attain every thing is taken. away - when you die. So what is the point. this life is not
going to be forever • We are searching for some thing which will remain for ever we
are after immortality - we are after absolute gratification.
• Movement is impossible without something unmoving wither it.
• If you are born death must be there.
e ~ v e r y meeting is a departure
• Every arrival is a departure
• .Every thing joined will fall apart
e
Un - conscious must disappear ·
.
\
\ ' ~
I
S I N NLIGHT NM NT
I l IJ
IK IKO IK W
I
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H RT
e rt is neither male nor Female
That
is
the beauty of the heart.
The heart is divine neither male nor female.
Life is male:
Emptiness is female.
Sun is.male
Moon is the female.
Heart lies between the two • Sun and Moon.
liThe wqrld
is
a gift
So enjoy
Whi1e
it is there And remember the universe always gives you -
That which you need.
Go on enjoying Where ever you are and do not posses the thi ngs -
Nothing belongs to
us
We came empty handed
in
the world and we go empty
handed
• Cease to take for yourself.
• The unchanging
is
God the changing
is
the world.
• The world is a gift.
• Whereever the enlightened person is there is heaven.
IS I N
O
NLIGHT NM NTI [ ] IK IKO
K W
I
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T UT
T
ruth
s
neither new nor old.
If truth
s
know through a medium.
Than it will always remain Suspect. doubtful.
Truth
s
the same only expression differs.
Science has taken the
body
Religion has taken the soul.
Only the mind
s
left for .philosophy.
Mind sthe breading round of philosphy Let the mind disappear and the.
Beauty is ...
Man has the seed of a great flowering of Consicousness.
Man has possibility to become God But that does not happen. It does not
happen because Man has been hypnotised by the Society
by the state by the organization
The Society needs a slave and man can remain a slave only If he is not
allowed to grow to his after most flowing.
Knowing is alive.
Knowledge sdead
Knowledge is always of the past.
It is a Finished phenomenon.
Knowing is always a present process.
Man represent action Woman represent non action.
Man sa Sun
Woman is a Moon.
You have to go and put
all Yourenergymakeeffort to becomeeffort less.
When your
8
energy s Involved there happenls a Transformation.
I
S I N O NLIGHT NM NT
I .
l l
I
K IKO
IK W I
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Like a water - evaporated - action.
A
f T
f i h ~ l f C t t l
cfi
IILight never dies.
I
The Whole Secret of
Life
You - Must learn - about - how to watch .one s thoughts without Falling into
the traps of either - Fighting - or.
Following them. ,
The flood of energy emanating from - Guru - to save you - pushes you-urges
you provokes you - challenge you to grow in the awareness of • who · you •
are
Now go through the discovery of the self. now go on - inward journey.
Stop chasing - anyone (womans • mans) and start chasing - yourself- you
cannot - do - both.
IF you are no more interested
in
world affairs (Woman s Mans) it is good.
Now become interested
in
your ownself.
The world affairs (Woman s • man s) is outside you.
~ t is the interest n the other if you are a Woman - than the man is outside
you. That is t he interest in the other.
Now become interested
in yourself.
Transform your excitement (Sexual) energy - into - Meditative energy it is the
same energy • just the direction changes.
It flows - no more downwards - and outward
It starts flowing inwords - arid upward this time· same energyopens· the Bud
of the golden flower - in you.
This is the whole secret ofyou.
You want to learn from me - because you have come to me - who are ready
to die in order to reborn - who are ready ·to die for following :.
The Seed has to die - only - then can only one grow
the seed has to disappear - only then can free happen
Science is a shastra
I
S I N NLIGHT NM NT
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[ J
IK IKO
K W
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Religion is not Science is information about objects while religion is
knowledge of the self Science is a Shastra a scripture Religion is a Sadhna the
path of realization
Remember One thing The crowd has never had the experience of Truth
Truth has only happened to individuals If you
hav e
no courage to go into the
Unknown then you will never get the reality
I want you to remember Truth has always happened to individuals
It is not a collective phenomenon It does not happen to a crowd It always
happened to the Individuals
It is just like Love
Have you seen a crowd in love That is Impossible that a crowd falls in Love
with another crowd
It has not happend up to now
It is an Individual phenomenon One person falls
in
Love with another
peffion
But
in Love at least there are two person
In Truth even two are not there You alone in your absolute aloneness
experiences
it
I
S I N O NLIGHT NM NT
I m I
K IKO
K W I
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RE THING
soon as
you
begin deepbreathing theproprotion of oxygen and carbon
dioxide in the body will change.
There
is
a particular amount of carbon and oxygen
in
our body.
Deep breathing will change its
ratio.
•
ratio
cst<;C d l WI ~ ~ ~ ~ qRclJ i rrw . ~ q 1 ~
f ~ C f i
As
soon
as
the ratio changes consequent changes take place
in
the whole
body including the brain.The blood and the nervous system oxygen form the
whole basis of our existence.
And a change
in
your proportions changes everything But that is a technical
thing.
Thirst for God, too Comes with birth.
et
fR ett w
~
i rrl
You are
so
afraid of danger?
Have
you
ever thought why you fear danger so much ?
It iis ignorance that is behind all such fear your fear that you may come to
an end.
You
fear you maydispappear you fear. You maydie. Soyou db every thing
to
protect
to
secure to fortify
to
enclose and to hide yourselves from dangers you
do every thing to run away from
them.
You plunge down.every avenue of you
scope know.
Medition
is
the.greatest danger.
T.his is
because meditation
is
thedoorwhich
leads to the attainment of the most profound in life the Supreme.
Meditation the absolute death.
Death
does not crase
us
as
completely as
does meditation because death only ~ v r s u s from one body and joins us with
another
you don1t
change
in
death only your clothes changes you remain
us you
are so death is not so greatdanger·s upon you, All take it to meditation is a greater
danger than death because while death only snatches your clothes from
you·
Meditation snatches you away from you.
I
SCIENCE
ENLIGHTENMENT
I
]
I
K KO
IK M
I
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UTUR
ov m nt means you have something in the Future to be achieved.
Thats why you go on
movin from one life to another life.
From one womb another womb to some hopes in the Future it is ambition. It
is some desire that keeps the body moving.
You are always looking a heed for something
to
happen in your life.
You have not lived yet your past
is
empty. You know your past is desert the
only way to move.is to keep your eyes far away it is just your imagination.
If it has not happened up to now there
is
no guarantee that it will not happen
in
the future.
Tomorrow is always open and it is tomorrow that keeps the body moving and
the mind moving.
Not only in one life.
You are fascinated by all the possibilities that can be yours you are not at all
finished because·the past was empty and the future can be fulfilled richer better. It
is this hope that keeps
on
and never dies. Every day you will find it disappointed.
Every Life you will find disappointed.
But still there is a future. Always it is available open and giving you as many
chances as you want. .
Only meditation can help you to get away from future only future can be
disappeared.
Through meditation.
It has never been in existence. It was only your imagination.
The dream of the mind.
The
sleep of the mind remains no longer. If you are really meditative.
Because mind is the me mary of the past.
Mind is the imagination for the future.
Have you ever met yesterday.
And you can see tomorrow.
You never met yesterday and you never meet tomorrow.
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S H JYOG
\
Natural
- effect less - spontaneous - yoga
Sahaj yoga is the most difficult of the yogas. Because there is·nothing more
fficult than to be IISAHAJA
II
-effect less-natural. Spontaneous Sahaja ·means - Let
atever happens. happen. don tresist it-now a person has become happen. this
an be natural and easy for him to be.
But in reality it has become difficult. Sahaja means to flow like air and water
nd not to allow the intellect to come in the way of what ever is happenin.g.
ssoon as the intellect comes in the way as soon as inter-forebase We case
o be sahaja-natural and begin to be Asahaja-unnatural.
As soon as we decide what should be and what should
not
be We
mmediately begin to be unnatural - and we come natural - when. When it
We
cept that which happens that which
II
w t
wnfU ~
0 seeker natural ecstasy is the best. of course it is
he best but it is also very difficult because nothing is more difficult for man to be
Man has become so unnatural. He has travelled such a long way from being
tural that -
now
it is so easy forhim to be unnatural and very diffiicult to be natural.
Don t try to impose-But this is the way we are all the-way always trying to
mpose something on what we - All the unnatural thingness of life
is
-that we are
ways trying to be different - from what we actually are-No Sahaj. Yoga-will say
o not try to be other than what you are - know what you are and live it. If you are-
Sahaj Yoga says-know that you are-what you are not and don t try to move
from it even by an inch don t try to be different from it in-the slightest way. I
And the moment you become fully aware-Of its-sin -
Its
pain-Its Misery
I.ts
gony i ts hel fire will immediately jump out of it and you will be free of it
in
no time
our will have to be out of
it
totally.-To be
sahaJ
To be natural means-that which is -
is
how-there
is
no way to walk out of it
have to live
it
and I am go;ng to live it. To be
it.
Sahaja Yoga means- What - is
Don t try to be unnatural - know that which is accept it-and live with it-then a
is
certain -He who accepts what is and lives
it
is bound to change.
S I N NLIGHT NM NT
I
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K IKO IK W
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~
~
~ ~ ~ ~
~ ~
~ ~ ~
~ ~ ~
~ ~ ~ ~ ~ ~ ~ ~ ~
Sahaja Yoga means - don't Deceive yourself. Know and accept yourself
exactly as you are and how you are without any reservations- If you do-so Mutation
will happen 'instantly-mutation happens simultaneously with understanding and
acceptance. Then tomorrow if his house is on Fire he will know it.
S a h ~ j a
yoga says-Live with what
is
- and you will be transformed.
You donlt have to make efforts-to change. Truth - Changes-truth liberates
But you dont 'konow the truth, you live in lies, you liye in untruth, but you
decorded your internal untruth brfore you live with them. and untruth binds. While
truth liberates.
Even the
untruth is most painful truth is
better
than the most pleasant lie.
The pleasant untruth is really dangerous. It will bind you it will be your bond
age
..
Even th e painful ,thought it
is
libert. Even its pain liberting.
So livewith speed the - pain ful truth. and donlt'harbor-lies. however pleasant
tJ;1eY -m.ay
be. this is the whole-of sahaja yoga.
.: '.' This is the whole of Sahaja Yoga-And Then come s- SAMADHI-Ectasy or
awakening orwhatever you call-it.You will not have to eek-Samadhi-it will come on
its own.
SAHAJAYOGA says-Whatever - there is in life. accept it - know it-and live
it.
.From this acceptance knowing
living will come - What are call - Mutation or
Transformation.
And
t h i ~
Mutation will reach you to god this is meditation - and simple
~ e s t o r i n g
you to your natural once again.
There is great possiblity. The possibility
is
really infinite. But
u
will have to
make
s 6 m e e f f o ~ t s
If you take-one step -forward-God will take a hundred steps
towards you. He is a'iways ready to come to
you
If you donlt take.a single step then-
there
is
no way to help you. '
If you can de.yote-one-out of your t w e n t y - f o u ~ h o ~ r s every day to this
meditation a door-open onto - in to our life.
I am grateful to
you
- for having listned to me in peace-with such love- and
. bow down to god sitting within on s of you please accept my salutation - love.
Every-lie has a little
.9f T r u ~ . h : in
it. II
.
\ .
. u There is no false
see d w h i c ~
does not contain a grain of Truth.
~ · R e m e m b e r · · - t h a t - A n y
kind
of loss
means change. And-gain-also means
change-Beth loss-andgain means·-change. Mind and breathing are Interconne'cted.
~ ~
, ~ . \ 3 t . ~ ~ 3 i : ~ ~
~ ~
~ : l i
\
\
ISCIENcE o ENLIGHTENMENT I .I f EIKOA KA WA1
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f
•
SURRENDER
n
Surrender
is not an act - But understanding.
Surrender is not something that you can do
If you do it-It is not surrender-because the door is there
Surreneder is a great understanding thatlll am not
Surrender is an in sight that the ego exists on.
That you are not separate.
, .
The first thing to know about surrender It is not a doing.
.
.
You can prevent
it
from happening but you cannot manage-for it to happen.
The separation is
F.?lse
Not for ~ s i n g l ~ minute (Moment) can you e x i s t e p a r a t ~ from the .universe
The tree cannot
·exist.
If up rooted from the earth the tree cannot exists if the
un disappears tomorrow.
The tree cannot exist if it cannot breathe.
The tree is rooted in all the five elements.
The tree cannot exist If these Five elements are not constantly pouring
gy into
it.
.
The tree is just a c o m b i n a ~ i o n of these.five elements. If tre.e starts thinking-
am then there is going to be misery. for the tree. The tree will create hell for self.
But trees are not so foolish-they donlt carry andy Mind.
To disappear. They don.t cling .there is no body to cling.
The tree is constantly Sureendered to existence.
~
By.Surrendered it llJeans-it
is
never separate.
It has not come to that stupi d idea of the Ego.
so are the birds -so are the mountains so are the stars.
It is only man who h ~ s tuned his great opportunity.
Of being conscious into being selfconscious.
~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~
\
\ \ \ \ \ \
\3i
\ \ \ \
\3i
\
l i ~
\ \
\J
\ \
\
\
S IEN E ENLIGHTENMENT } ]
I
KEIKO K W
I
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·Suicide nd Sadhana
There are two altternatives when you are ready to Suicide you are ready to
be transformed.
~ e v e r before.
Wh en
you are ready to leave the whole life and all its miseries
only ttl.ere is a possibility that you may be ready to transformed yourself.
Transformation
is
the real Suicide. If you kill your body • that is not a real
suicide you will get another body again. because the mind remained the old.
To
kill the mind is the real suicide and that is what I want to teach you .
Killing
thE? r n i n J ~
attaining to the ultimate suicide • from there • then there
is
com ing back. \
.'
I
wa nt
o you feel hopeless frustrated with life.
When you
start
feeling hopleless about life. Then the real hope will become
p o · s ~ i l e , ,
.
When you feel so frustrated with life that you are at the brick of committing
suicide. You are ready. to leave· the whole misery. Only that mome nt of crisis
is
tranformation possible.
Thats wh y
.always
wish - again and again - that only in an affluent society
does Religious become possible A poor society cannot be religious. A poor society
is beyond to becomes communist. Because comunicate is tomorrow everything is
going to be distributed equally - tomorrow. These are going to be no ri<?h man - no
poor man.
Tomorrow is the revolution. The sun will rise and everthing is going to be
beautiful the darkness is only today you have just to tolerate it and. fight for
tomorrow.A poor society
is
bound to be communist.
Only qoes a rich society start feeling - hopeless. And they start feeling
hopeless about life. Then life is an endless journey of misery. It is Qhained with misery
from birth to death one suffers ~ suffers. Even thoug h one woulds and to live one
clings to live continuous.
Suicide is a metaphysical problem. Why don1t you commit suicide • if life is
such a misery.
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IS I N O NLIGHT NM NT I 8I] IK IKO IK W I
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Such a hopeless affair. Why donlt you commit suicide- Why not. Deep down
somewhere this is the real philosophical problem. .
But noone wants todie. even those peoplewhocommit suicide.
heycommit
suicide
in
hope that by commiting suicide they will get to a better life. Even with
death they are hC ping
I know there ~ r so many people in ~ p aegnish. They talk, about their
miseries. But they donlt seem to be ready to leave life.
Even with all its miseries life seems to be worthwhile from where does this
hope come.
It is a paradox - and you have to understand. In fact you cling to life more if
you are miscable more miserable you cling move.
A chain who
is
happy - does not cling to life people who are suffering are
always hopeful optimJstictheyare a iwayshopping that something is going to happen
l
tomorrow. . -
People who have lived in deep miseryand hell have creat.ed Heaven the idea,
the paradise. It is always tomorrow.
It
never comes. It
is
always there hanging like
a bait - in front of you heaven the greatest trick of the ming the mind is saying donlt
be worried about tomorrow - tomorrow
is
paradise. Just some now pass through
today and tomorrow seems to be so
near
ofcourse it never comes it cannot come
- tomorrow is a non-essential thing whatsoever comes
is
always today is hell. But
the founded cousolers It has to console - otherwise it will be almost impossible to
bear the misson
is
intolerable. One has to tolerate
it
owcan you erate
it
The onlyway is hope. Hope against all Hopes, Dream,
the dream becomes the consolating - the dream dilutes your miseries.today. The
dream may not come that
is
not the point - but atleast today you can dream and to
create the misery that
is
there, you can postpone, your descries can go
on
hanging
there in the future unfulfilled, But the very hope that tomorrow will be coming and
every thing wil be okay helps you to pull along to persist.
The more miserable a man the more hopeful. The more happy a man the
more hopeless. That is why beggars never renouance the world. Only a Buddha
Mahaveer - born
in
rodlaces as priceless renounce the world they are hopless, they
have nothing to hope for everything
is
there and hope still there is misery. A beggar
can hope because nothing is with will when everything is there - there will be heaven
and paradise and ~ v r t h i n g will be happeness. He ,has to wait and make arrange-
I
S I N O NLIGHT NM NT
I
l l
I
K IKO
KAWA
I
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ments for the tomorrow to happen - there is nothing left kings-righty. Everything is
available all that is possible is already there. Then how to hope? for what to hope.
Clinging to life is my deep. I know many a beggars I have seen - you too may
have seen. You have seen many a blind many have no hands no legs whole body
is stinking corpse many of them you cannot come never to of them.
They
are
suffering from incurable leprosy almost dead.
Why are they living - have you questioned that I f not-please do question them
- I have experienced of questioning these types of misery and suffering people. I
asked many of them.
Why are you living - for what? why
can1t
you com mit suicide and be freed with
such a miserable life? of course most of them - were angry. Most of them do not like
me
- they said - of what are you saying.
It might appear to you - that a m i s e r l ~ man should commitsuicide or at least
thinking about it But never a miserable man neverthinks about
it
The misery clouds
its compensation. Misery realies
its
c.ompensation
is
the autideo
Ie
- Tomorrow
everything is going to be all right it is only a question of a little moredlitude. A begger
always lives in the future and you are a beggar if you live in the future. That is the
interior of a beggar if you live in
the
future.
You are a beggar. if you live right here
now you are an emperor. A man who
is
biessfulilives here and now he does not
bother about the future the future means nothing - Future has no meaning for him.
Future. in fact is non - existence The moment is the only existence.
• Prayer is a form of desire a form of lust.
• Awareness has no object to it
It is pure subjectivity.
It is grounding
in your being
It is centering in your being
Standing there inside your being you burn bright.
I
S IEN E ENLIGHTENMENT
I
8TI
I
KEIKO IK W
I
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QUOT TIONS
• Some biological force is enslaving you you call it love.
• Meditation is
the only bridge between you and the master.
• Your love will deeper as your meditation deepens. As your meditation blos
soms your love also blossom.
• Love alone
is
blind. Meditation gives it eyes meditation gives it understanding.
• Questions only show impatience.
• Life is not only
w ~
is available to our five senses.
• Even
in
imagination we can onl y imagine what we have seen.
• We are all carrying thousands of years
in
our eyes our ears are old they cannot
see. afresh they have already accepted things are forgotten that those things
are the very cause of misery.
• Unless a love affair is very conscious
it
is going to create-great anguish great
trouble.
• All lovers are
in
anguish.
• All the conflict
in
the world is because of m i s u n d e ~ s t n d i n g
• People are living together and their spirits are full of wounds.
• Alone you are at most sad Together it becomes really hell.
• People are living without any understanding hence whatsoever they do is going
to end
in
distress.
• Birth is only
n
opportunity. To be born
is
one thing to know the art of living and
of living fully is totally different.
• Your isness is your realization.
• Life is a mystery not a question not a puzzle to be solved.
Not a question to be answered but.
A mystery to be loved
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A mystery to be. :
• What is reality of life.
• Existence is and it is tremendously beautiful psychologically colourful. It is a
song and dance and celebration all over.
• Nature is going
s m o o t ~ l y
Things are going smoothlly just man is
in
trouble.
• Work is beautiful if
it
comes out of your love. If
it
comes out of your creativity.
Discipline
is
good if
it
comes out of your learning your dedicati on your devotion
Desire is an opportunity to understand the functioning of your own mind.
• Existence is one there is no boundary. No body is separate from anybody else.
• Fame is foolish, it is pointless meaningless.
• God is nothing but a search for security. A search for safety a s e r ~ h for shelter.
• Man feels very limited, very helpless all most a nictne
of
circumstances not
knowing from where he comes and not knowing where he is going.
• Some people believe that there is God and some people believe that there is
no God but both are believers.
• Disqbedience is needed to become obedient. Rebellion is needed to
knoww t
surrender is Ego
is
needed to become
~ g o l e s s
• Experience always remains open it is never finished. Belief is always complete
and finished.
• Mind is all beliefs collections. Openness means no mind.
In
the moment of no
mind Truth starts filtering into you like light.
• Prayer is a form of desire a form of lust.
• Awareness has no object to it
It is pure subjectivity.
It is grounding
in
your being
It is centering
in
your being
Standing there inside your being, you burn bright.
I
S I N NLIGHT NM NT
·
[ i l l
. I
K IKO
K W I
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Your home is without an y smoke in your light the whole life becomes clear
Religion is freedom.
Mind is
th e
restless state
o·f
the soul and soul is the quiet and tranquil state
of
th e mind.
Thought is
the
wa y to know the t ~ r Meditation the way to know th e self.
Science is a Shastra Religion is not
Science is information about objects while religion is knowldge of th e self.
science is a shastra a scriptenseReligion is a sadhana the path of realization.
Always remember that knowing about is not knowing. Knowing about is fist
movin g in a will never touching the centre.
It is the nature of
life.
Love kills birth becomes death Beauty Disappears ugliness comes
in
every-
thing fades into the opposite melts into the opposite.
Nothingness is the ultimate peak of enlightenment.
If you ~ for prestige, respect. Insults will be comming from everywhere if you
want to
be
known you will be forgotten.
· you as k for flowers, throns will fall on you.
Whatsoever you want the opposite ill be given to you.
Desire.will be fulfilled but by the time they are fulfilled you will
be
surprised the
opposite
h ·s
come
in
your hands.
Goals you will achieve but by the time you achieve you will cry weep because
th e opposite is hidden in the goal.
Trust means
going into the unknown not making
any
demands.
Once
enlightement happens everything is
in
you. All stars
move
in you the
world arises out of you and dissolves in you because you ar e the whole.
It is desire to criticize very easy to
r i t i s i ~ e
Its difticult to credit.
If you listen to the meaning you are a student if you listen to th e silence you are
. a disciple if you completely forget ,who is talking who is listening you become
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one with the master you· are a devotee.
I
• Living the mystery is sanyas,· -Ret solving the mystery.
• Religion is on awareness that can langh,
• Your body is born and die. Your consciousness is never born
will never die.
y do not live in true do not will live
in
space yourbodymoves you can see you r
boOY not the body is not you. . .
• ,You are t ~ e
c o n s c i o ~ ~ ~ ~ e s ~ which
you cannqt see
• And you cannot s ~ t l l consi ousness and that consiousness is your.
• Happiness can only be momentary.
• Many times the old mind will try
t >
,assert
i t ~ e l f
Many times the mind will make
efforts to bring you back to the earth.
• Once all desire has been dropped you are
tre
emperor.
• Self respect means :-
I love myself, I respect myself
I will not humiliate body, I will not allow anyone to hur:niliate me
I
w.ill
not create slavery
I will not be a
slave.
to.anybod,Y either.
• Time the senses time the ,pride if the pridenessless you its ego.
• Life is c o n s t a ~ t l y mov.ing it is a ~ i v r .
• ; In the embrace of his beloved a m an forgets the whole world everything within
and without.
• :. In the same way he embraces the self knows neither
w·ithin
or without·
• Happiness is of the mind
• Joy
is of the heart
,
• Bli.ss is of the soul
• You have to take a step
in
evolution
• Th.is quantum leap
ro
mind to soul
SCIENCE OF E N L I G H T E N M E N T I ~ : .; i llIKEIKO IK W I
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•
•
•
•
•
•
•
•
•
•
•
•
•
•
•
\ ~ \
Life is not going to follow you you-have to be the fol lower of life.
Enlightenment means entering the truth and truth is beyond- extension or
dimunation is time or space.
You have not transcended the past.
Aspire to live long and.
Aspire to live deep and
Aspire to live intensly and pa ssionatly perfectly right.
But 90nt forget the symbol of Love.
The world is a gift. .
Whereever the enlightened person is there is heaven.
Heaven hangs around the englightened heaven havegs around the awarkned
p e r s o ~ .
Cease to take for yourself.
The unchanging is God the changing is the world.
Go beyond the changing not against the change. Beyond is not against beyond
means live
in
it
Love cannot exist without hate you love the person and the same person you
hate.
You cannot make an enemy without making him first a friend.
If you can see that death is hiding
in
life you can see also that in death life is
hidden.
Movement is impossible without something unmoving wither
it
If you are born death must be there
Every meeting is a departure
Every arrival is a departure
Every thing joined will fall apart
Un - conscious must disappear.
~
\
~ ~
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O
NLIGHT NM NT IK IKO
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Then no dark part will remain being.
• Taste of the ocean
s
the same everywhere that some is budhahood realization
truth.
• Past s just your memory.
Future sjust your imagination you have been hypnotised to live
the past and
you have been hypnotised to live
future choose either past or fu.ture.
• You cannot see essence you cannot see·life but you can feel it It is subjective
and experience.
• Knowing
s
alive knowledge s dead knowledge is of the past a finished
phenomenon knowing sa present process. .
• The secret of life consists using action order to attain non-action.
• . When death is certain when there sno doubt of its coming
• You are trying to reach religion by the path of morality but tis morality itself that
has drift .of your religion. .
. \ :
~
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