How the Ancient Hebrew Calendar is Built The question at hand is what day does the Ancient Hebrew Calendar start on. Seems silly to ask. Doesn’t a calendar start on day one? Yes it does. The thing to prove is what days come after the first day. Please note that I am producing this document and Hebrew translations, with prayer and by leadership of the Spirit of Truth, which is the hand of Yaha’oha. The days that come after the first day are special days to Yaha’oha. Through Yah, our Father Av has given us torah to follow. Whenever we are given teachings, instructions, or direction, it is always designed for our benefit. Month one Step One Let’s start building the Calendar starting in Exodus 12 where we are given the torah that the first month has a first day. Exodus 12 (from The Scriptures Version 1998): 1 And יהוהspoke to Mosheh and to Aharon in the land of Mitsrayim, saying, 2 “This month is the beginning of months for you; it is the first month of the year for you. We learn the first day begins on the Spring Equinox. We will revisit this later in this document. Enoch 72:34 So as at the beginning the year comes back to its course where the day becomes longer, and each night becomes shorter. Month One 1 2 3 4 5 6 7 Day 1 Evening of Spring Equinox Notice that we don’t use the day names like we have on a Gregorian calendar for obvious reasons. These day names are heathen based names.
Transcript
How the Ancient Hebrew Calendar is BuiltThe question at hand is what day does the Ancient Hebrew Calendar start on. Seems silly to ask. Doesn’t a calendar start on day one? Yes it does. The thing to prove is what days come after the first day. Please note that I am producing this document and Hebrew translations, with prayer and by leadership of the Spirit of Truth, which is the hand of Yaha’oha. The days that come after the first day are special days to Yaha’oha. Through Yah, our Father Av has given us torah to follow. Whenever we are given teachings, instructions, or direction, it is always designed for our benefit.
Month oneStep OneLet’s start building the Calendar starting in Exodus 12 where we are given the torah that the first month has a first day.
Exodus 12 (from The Scriptures Version 1998):1 And יהוה spoke to Mosheh and to Aharon in the land of Mitsrayim, saying,2 “This month is the beginning of months for you; it is the first month of the year for you.
We learn the first day begins on the Spring Equinox. We will revisit this later in this document. Enoch 72:34 So as at the beginning the year comes back to its course where the day becomes longer, and each night becomes shorter.
Month One
1 2 3 4 5 6 7
Day 1 Evening of Spring Equinox
Notice that we don’t use the day names like we have on a Gregorian calendar for obvious reasons. These day names are heathen based names.
Step twoNext step in understanding the torah of the Calendar is in Leviticus. We are told that we are to work for six days and then on the seventh day we are to rest.
Leviticus 23 (from a translation of the Dead Sea Scrolls):1 And Yaha'oha spoke by turning towards Moshe and commanded by saying,2 speak by turning yourself towards the sons of Yisra'el. Say to them as you motion towards them; Your places where you assemble on a regular basis, Yaha'oha said, in order for you to be successful, call a meeting to read from the Scroll. Read to all those assembled in that place. Call out and encourage them to come towards you. Doing these things are Holy and are for reverence and adoration at that time during their assembly.3 Six times you are to produce by labor, the service that is prescribed to a person. And then on the seventh day, you are to return to your habitation to rest and cease from your prescribed work.Use this day to consider what it takes to cease from our labor in an assembly with a reading from the Holy Scroll.Whatsoever service is prescribed to anyone, you are not to labor over this anymore. Cease from your labor and adjust your focus towards Yaha'oha with an idea that all things in the farm or home are done and complete for this day. By adjusting your focus towards to Yaha'oha, you can rest your mind in your assembly of persons that have come together for sitting.
This verse is part of a list of the various Angels and their main responsibilities.Enoch 20:6 Saraqael, one of the set-apart Messengers, who is over those people which have a desire to keep Sabbath.Just amazing. There is an Angel who is assigned to watch over those who desire to keep Sabbath. Keeping the seventh day Sabbath as a separate day is for all people who want to keep it.Isaiah 56:3 “And let not the son of the foreigner who has joined himself to יהוה speak, saying, ‘יהוה has certainly separated me from His people,’ nor let the eunuch say, ‘Look I am a dry tree.’ ”4 For thus said יהוה, “To the eunuchs who guard My Sabbaths, and have chosen what pleases Me, and hold fast to My covenant:5 to them I shall give in My house and within My walls a place and a name better than that of sons and daughters – I give them an everlasting name that is not cut off.6 “Also the sons of the foreigner who join themselves to יהוה, to serve Him, and to love the Name of – to be His servants, all who guard the Sabbath, and not profane it, and hold fast to My covenant ,יהוה7 them I shall bring to My set-apart mountain, and let them rejoice in My house of prayer. Their burnt offerings and their slaughterings are accepted on My altar, for My house is called a house of prayer for all the peoples.”8 The Master יהוה, who gathers the outcasts of Yisra’ĕl, declares, “I gather still others to him besides those who are gathered to him.”
Difference between a Sabbath day and a day of Holy ConvocationIn Leviticus 23:3 we receive torah concerning rest on the seventh day and that we should read together on this seventh day, and that we should consider all work any of us have been prescribed to do as completed, and that we are to call out an encourage others to join in the reading of the Scroll, and to use this day as a day of reverence and adoration of all things our Father Av has provided to us through Yaha’oha. A Sabbath rest has been appointed for every seventh day throughout the year. Sabbath means rest, Sabbath does not mean seventh day. We have associated the seventh day and Sabbath because of the torah to have a Sabbath on the Seventh day. Nevertheless, a day of sabbath can be appointed on days that are not the seventh day. We see this at Leviticus 23.
27 “On the tenth day of this seventh month is the Day of Atonement. It shall be a set-apart gathering for you. And you shall afflict your beings, and shall bring an offering made by fire to יהוה.28 “And you do no work on that same day, for it is the Day of Atonement, to make atonement for you before יהוה your Elohim.29 “For any being who is not afflicted on that same day, he shall be cut off from his people.30 “And any being who does any work on that same day, that being I shall destroy from the midst of his people.31 “You do no work – a law forever throughout your generations in all your dwellings.32 ‘It is a Sabbath of rest to you, and you shall afflict your beings. On the ninth day of the month at evening, from evening to evening, you observe your Sabbath.”
We see here in these verses that both the ninth day and the tenth day of Month Seven are appointed as a day of rest, a Sabbath day, and notice on the calendar that these days are not on the seventh day. So what is the difference between a Sabbath and a Holy Convocation? A Sabbath is a command directed towards an individual. The individual must rest from their prescribed work. The command of a Holy Convocation is directed towards an assembly of people. An assembly can praise Yah in Hymn singing, Dance, and group reading of the Holy Scroll. We read that some Holy Convocations are also days where a Sabbath is commanded to have rest from our individually prescribed work. This is what we read above in Leviticus 23:32. In both a Sabbath rest and during a Holy Convocation, people did not sit around doing nothing. We have to be somewhat active to eat and drink and the animals need to eat and drink, too. In Leviticus 23:3 we read that the key to this rest day is the focus of our mind and heart. Our mind and heart are more precious than the act of sitting down.
Lev 23:3 Six times you are to produce by labor, the service that is prescribed to a person. And then on the seventh day, you are to return to your habitation to rest and cease from your prescribed work.Use this day to consider what it takes to cease from our labor in an assembly with a reading from the Holy Scroll.Whatsoever service is prescribed to anyone, you are not to labor over this anymore. Cease from your labor and adjust your focus towards Yaha'oha with an idea that all things in the farm or home are done and complete for this day. By adjusting your focus towards Yaha'oha, you can rest your mind in your assembly of persons that have come together for sitting.
So now we can build the Calendar in this second step. We will add the Sabbath day.
Month One
1 2 3 4 5 6 Sabbath
Day 1 Evening of Spring Equinox
Day 2Work day
Day 3Work day
Day 4Work day
Day 5Work day
Day 6Work day
Day 7Seventh day rest, Day of reading the Scroll
Fun Fact about the seventh dayIt seems silly to say that the seventh day is always the sabbath day. It is consistently the seventh day in a cycle of seven days. A year has 364 days. Note that 364/7=52. There are 52 sabbaths in a year. The torah is clear that every seven days, during the year, we have a Sabbath. To begin a calendar on any other day by not using a seven day period leading up to a sabbath, is following a method that does not adhere to torah instruction. The focus of the sabbath is the command from our Heavenly Father Av, that the seventh day of rest is after the sixth day of work.The example at the creation, was six days of work, and then the rest.
Ex 20:9 “Six days you labour, and shall do all your work,10 but the seventh day is a Sabbath of יהוה your Elohim. You do not do any work – you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates.11 “For in six days יהוה made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore יהוה blessed the Sabbath day and set it apart.
Here again in Exodus 20 we read that the focus is the number of days, and not to follow the fact that the sun and moon were created on Day 4. The word (day) יום in Hebrew can also mean a time period, or time itself, and the heat of the day, and to be warm, the opposite of night, a festival day.The example we have in Genesis 1, is the use of the word day. A “day” was founded on the fact that a “day” is a time period established on the completion of one rotation of the earth on its axis. It has nothing to do with the sun’s appearance at all. We have proof of this in the first three creation days. The days were called days without a sun.The point that, the seventh day is after a six day period, was to be the focus of the day of rest, is reiterated at Exodus 20:11, 31:15, 17, 32:12, 34:21, 35:2, Leviticus 23:3, Deuteronomy 5:13, Ezekiel 46:1, and Luke 13:14.
Step ThreeExodus 12 (from The Scriptures Version 1998):1 And יהוה spoke to Mosheh and to Aharon in the land of Mitsrayim, saying,2 “This month is the beginning of months for you, it is the first month of the year for you.3 “Speak to all the congregation of Yisra’ĕl, saying, ‘On the tenth day of this month each one of them is to take for himself a lamb, according to the house of his father, a lamb for a household.4 ‘And if the household is too small for the lamb, let him and his neighbor next to his house take it according to the number of the beings, according to each man’s need you make your count for the lamb.5 ‘Let the lamb be a perfect one, a year old male. Take it from the sheep or from the goats.6 ‘And you shall keep it until the fourteenth day of the same month. Then all the assembly of the congregation of Yisra’ĕl shall kill it between the evenings.
Let us first look at the three facts here; We are told to observe the First month, the tenth day of this month, and the fourteenth day of this month.
Month One
1 2 3 4 5 6 Sabbath
Day 1 Evening of Spring Equinox
Day 2Work day
Day 3Work day
Day 4Work day
Day 5Work day
Day 6Work day
Day 7Seventh day rest, Day of reading the Scroll
Day 1 Work daySpring Equinox,This day to Remember the Ark
Day 9Work day
Day 10Work day
Select a Lamb
Day 11Work day
Day 12Work day
Day 13Work day
Day 14Seventh day rest, Day of reading the Scroll
Passover
In Exodus 12:3, we read that a lamb was to be selected. A perfect one year old male. This lamb is called a paschal lamb. This lamb is intended for פסח pronounced Pe-sa-kh. The kh is a guttural sound from the back of the throat. פסח means to pass over, to pass by or to spare. This word does have other uses; nevertheless, this is the word for the feast called Passover.
We also read in the torah of the Passover observance at Exodus 12:14, Leviticus 23:5, Numbers 28:16, Deuteronomy 16:1, and in Jubilees 49:1.
Passover and the feast of Unleavened BreadTo build the next line in the Ancient Hebrew Calendar, we need to read Leviticus 23 again.
Leviticus 23 (from a Translation of the Dead Sea Scrolls)
4 These things that follow are the set times of Yaha'oha. They are to come from the person who calls people towards them to read from the Holy Scroll. To be successful, what is desired is that you cry out to all the multitude at each of these set times. 5 In the beginning of the year in the first month in the fourteenth day of the month just after when you can distinguish the division which starts the day, when there is still enough light to see things after the sunset; This is the time for the Passover Sacrifice of Sparing for the People. Yaha'oha is this Sacrifice of Sparing for the People.6 On the Fifteenth day, in the beginning of the year, perceive in your mind a circle for dancing. This circle is like the unleavened bread which is Yaha'oha. And for seven times, as in seven days, you are commanded to eat this unleavened bread.7 On the first day call a Holy assembly, and let it come to pass, you are to subdue your working of the work that is prescribed to you, for it is a service of obligation not to labor over something.8 In coming together, in order to be close, you will bring a sacrifice of healing, which is Yaha'oha, seven times as in each of the seven days. And the day time of the seventh day is a Holy Convocation for you shall read the Holy Scroll and you are to subdue your working of the work that is prescribed to you, for it is a service of obligation not to labor over something on this day.
In Jubilee 6:24-25 ... And Noah ordained them for himself as feasts for the generations for ever, 25 so that they have become thereby a memorial unto him. And on the new moon (first day) of the first month he was bidden to make for himself an ark,
Month One
1 2 3 4 5 6 Sabbath
Day 1 Work dayEvening of Spring Equinox,This day to Remember the Ark
Day 2Work day
Day 3Work day
Day 4Work day
Day 5Work day
Day 6Work day
Day 7Seventh day rest, Day of reading the Scroll
Day 8Work day
Day 9Work day
Day 10Work day
Select a Lamb for Passover
Day 11Work day
Day 12Work day
Day 13Work day
Day 14Roast a lamb in evening after sunset.Seventh day rest, Day of reading the Scroll,Passover
Month One
1 2 3 4 5 6 Sabbath
Day 15Rest Day,Dancing day,Sacrifice lamb,Eat Unleavened bread
Day 16Work Day,Sacrifice lamb,Eat Unleavened bread
Day 17Work Day,Sacrifice lamb,Eat Unleavened bread
Day 18Work Day,Sacrifice lamb,Eat Unleavened bread
Day 19Work Day,Sacrifice lamb,Eat Unleavened bread
Day 20Work Day,Sacrifice lamb,Eat Unleavened bread
Day 21Rest Day,Sabbath day of meetingSacrifice lamb,Eat Unleavened bread
Step FourWe are going to add the last two lines in the Calendar for Month One. From the Spring Equinox to the last day we have 30 days. We find this in Enoch 72:8-13 where we read of a cycle of days consisting of 30 days, then 30 days, then 31 days. The year is divided into four seasons, each consisting of 91 days. The first two months of each season has 30 days and the last month of each season has 31 days. Each year has 364 days. These 364 days per year is done in wisdom, so that the calendar is always the same for generation to generation. There is no leap days, or leap months. This is a common way to handle the fact that a year has 365.25 days in a year. So this difference of 1.25 days is just waited out and not counted. We wait and observe the Spring Equinox to occur. It requires Sunshine to confirm it. When the Spring Equinox is observed, that evening at sunset begins the new year. We see how this is determined at Leviticus 23:5 ... just after when you can distinguish the division which starts the day, when there is still enough light to see things after the sunset; this is the time for the Passover Sacrifice of Sparing for the People. Yaha'oha is this Sacrifice of Sparing for the People.We now have added the appointed days we are to remember from generation to generation in Month one.
Here is the complete Month one.
Month One
1 2 3 4 5 6 Sabbath
Day 1 Work dayEvening of Spring Equinox,This day to Remember the Ark
Day 2Work day
Day 3Work day
Day 4Work day
Day 5Work day
Day 6Work day
Day 7Seventh day rest, Day of reading the Scroll
Day 8Work day
Day 9Work day
Day 10Work day
Select a Lamb for Passover
Day 11Work day
Day 12Work day
Day 13Work day
Day 14Seventh day rest, Day of reading the Scroll,Passover Roast a lamb after sunset.
Day 15Rest Day,Convocation for Dancing day,Sacrifice lamb,Eat Unleavened bread
Day 16Work Day,Sacrifice lamb,Eat Unleavened bread
Day 17Work Day,Sacrifice lamb,Eat Unleavened bread
Day 18Work Day,Sacrifice lamb,Eat Unleavened bread
Day 19Work Day,Sacrifice lamb,Eat Unleavened bread
Day 20Work Day,Sacrifice lamb,Eat Unleavened bread
Day 21Rest Day,Sabbath day of meetingSacrifice lamb,Eat Unleavened bread
Day 22Work day
Day 23Work day
Day 24Work day
Day 25Work day
Day 26Work day
Day 27Work day
Day 28Rest Day,Sabbath day of meeting
Day 29Work day
Day 30Work day
Month TwoStep OneThe second month starts, on the day after the end of the first month. Month Two that has 30 days. Notice that it starts on the third day because Month One ends on the second day.
Month Two
1 2 3 4 5 6 Sabbath
Day 1Work day
Day 2Work day
Day 3Work day
Day 4Work day
Day 5Seventh day rest, Day of reading the Scroll
Day 6Work day
Day 7Work day
Day 8Work day
Day 9Work day
Day 10Work day
Day 11Work day
Day 12Seventh day rest, Day of reading the Scroll
Day 13Work day
Day 14Work day,Second Passover
Day 15Work day
Day 16Work day
Day 17Work day
Day 18Work day
Day 19Rest Day,Sabbath day of meeting
Day 20Work day
Day 21Work day
Day 22Work day
Day 23Work day
Day 24Work day
Day 25Work day
Day 26Rest Day,Sabbath day of meeting
Day 27Work day
Day 28Work day
Day 29Work day
Day 30Work day
Step TwoNext we need to add the appointed day we are to remember from generation to generation. For Month Two we read in Number 9:6-11 that men that are unclean, or on a journey can celebrate Passover on Month Two on Day fourteen.
Numbers 9 (from The Scriptures 1998 version)6 But there were men who were defiled for a being of a man, so that they were not able to perform the Passover on that day. So they came before Mosheh and Aharon that day,7 and those men said to him, “We are defiled for the being of a man. Why are we withheld from bringing near the offering of יהוה at its appointed time among the children of Yisra’ĕl?”8 And Mosheh said to them, “Wait, let me hear what יהוה commands concerning you.”9 And יהוה spoke to Mosheh, saying,10 “Speak to the children of Yisra’ĕl, saying, ‘When any male of you or your generations is unclean for a being, or is far away on a journey, he shall still perform the Passover of יהוה.
11 ‘On the fourteenth day of the second month, between the evenings, they perform it – with unleavened bread and bitter herbs they eat it.
In Numbers 9:11 we see a curious phrase, “between the evenings.” This is a traditional understanding of this term, from the Gesenius Lexicon; When the sun visibly dips behind the horizon, this is the first evening, and the second evening is the time while the sun’s light is still visible and all is dark, which is then called the night. Doing something between the evenings, is the period when you can still see to do things. When slaughtering a lamb, you need to use a sharp knife and this requires some light to be safe in what you are doing. To get an idea of what makes a man unclean, please read the entire chapters of Leviticus 11, Leviticus 13, and Numbers 5.
Month ThreeStep OneThe Months with 31 daysIn months with 31 days, there is a technical term for this ‘Thirty First’ day; it is “intercalary.” The definition of this word is; A day that is inserted into a calendar to make it harmonize with the year. In some calendars these are leap days, and leap months. The Ancient Calendar given to Enoch does not have any leap days or leap months. It has always been the same each year, and will continue to be consistent from generation to generation.
Fun Fact about Day 31Enoch 75And the leaders of the heads of the thousands, who are placed over the whole creation and over all the stars, have also to do with the four intercalary days, being inseparable from their office. According to the reckoning of the year, these render service on the four days, which are not counted in the calculation of the year.2 On account of these men go wrong, for those luminaries truly render service on the world-stations, one in the first gate, one in the third gate of the heaven, one in the fourth gate, and one in the sixth gate, and the exactness of the year is accomplished through its separate three hundred and sixty-four stations.
Night and DayWhy does a day begin at sunset? The first clue is found in Genesis 1:5
... It became evening, and then it became the morrow. This was the first day of a multitude of days.The stars or Angels are the leaders of the Calendar. They have been given a job, and by oath keep it in perfect and constant order. The Stars enter first.
Another clue comes from Enoch.Enoch 82:8 He has power over night and day in the heaven to cause the light to give light to men from the sun, moon, and stars, and all the powers of the heaven, which revolve in their circular chariots. 9
These are the orders of the stars, which set in their places, and in their seasons, festivals, and months. 10 And these are the names of those who lead them, who watch that they enter at their times, in their orders, in their seasons, in their months, in their periods of dominion, and in their positions. 11 Their four leaders who divide the four parts of the year enter first; and after them the twelve leaders of the orders who divide the months; and for the three hundred and sixty days there are heads over thousands who divide the days; and for the four intercalary days there are the leaders which divide the four parts of the year.
WoeYet another clue comes in the form of a Great Woe. Woe to us! This is clear! Do not to use the “day”, or sun rising, as the start of the day. By using the sunrise as the start of the day, this is following the lead of the Treacherous Watchers!
Enoch 82:4 Blessed are all the righteous. Blessed are all those who walk in the way of righteousness and do not as the sinners, the treacherous Watchers in the reckoning of all their days in which the sun traverses the heaven entering into and departing from the gates for thirty days with the heads of thousands of the order of the stars, together with the four which are intercalated which divide the four portions of the year, which lead them and enter with them four days.
How do we know the First Day and Duration of a Year?According to Enoch, a year has 364 days. Each year has 52 Sabbaths, every year for all generations. There are no leap days, or leap months. Other calendars count every day of the year. This requires the use of leap days as in a Gregorian calendar, leap months as in a Jewish Lunar-solar calendar.
The way to handle the fact that a year has 365.2422 days in a year is this difference of 1.2422 days is just waited out and not counted. We wait and observe the Spring Equinox to occur. The ancients required a constellation and the point where the sun rose through the constellation during the last observed equinox. When the Spring Equinox is confirmed, that evening at sunset the new year begins. The two witnesses to this first day are the Stars and the Sun.
You can see how the stars are used at Enoch 74:12 The sun and the stars bring in all the years exactly, so that they do not advance or delay their position by a single day unto eternity, but complete the years with perfect justice in 364 days.13 In three solar [and Sidereal] years there are 1,092 days [3 times 364], and in five years 1,820 days [5 times 364], and in eight years there are 2,912 days [8 times 364].Thirteen weeks for each season and Four seasons, and a total of 52 weeks in the YearJubilee 6:23 And on the new moon of the first month, and on the new moon of the fourth month, and on the new moon of the seventh month, and on the new moon of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year. These are written and ordained 24 as a testimony forever. 29 ... each had thirteen weeks; from one to another (passed) their memorial, from the first to the second, and from the second to the third, and from the 30 third to the fourth. And all the days of the commandment will be two and fifty weeks of days, and (these will make) the entire year complete.
Another point to bring up from Enoch 74 is the fact that two methods of ensuring accuracy were employed. The solar and sidereal cycles are similar in duration. At Enoch 74:12 The Sun and the stars bring in all the years exactly, so that they do not advance or delay their position by a single day unto eternity, but complete the years with perfect justice in 364 days. A principle in the Hebrew language is that when you double something you are emphasizing its importance. So here we see that two methods are used for verification. This is because of the importance of this ancient calendar.The Stars have a cycle used for calendars and time keeping. Their cycle is called a Sidereal cycle. The length of a sidereal day is 23.93446 hours. The length of a sidereal year is 365.25 days. Sidereal time is calculated from watching the stars and their relation to the revolution of the earth on its axis and the rotation of earth around the sun. Notice that the times for the day and the year are very similar to that of the solar cycle.
Two witnesses to confirm the first dayThe consistency of the star’s location and the sun’s location are used as two witnesses to the first day of the calendar so that we all, from generation to generation, can observe the sabbath on the same seventh day, and the feast days on their appointed days and times.The Duration of 24 hoursThe Earth revolves around its axis at a fairly constant rate. Its rate is affected by earthquakes and other cosmic influences. Nevertheless, it does change, but the change is so small it is almost undetectable. A leap second was added in 1972, and 40 years later one in 2012. This is a testament to Father’s hand in this situation.What is a Day?The Hebrew word yom has several meanings. Using a Gesenius, a Benner, and a Klein Lexicon we see these meanings for the word יום: heat, the day, a day, a festival day, time, at that time, then, at some time, at the time in which - as in the word “when”. The definition of this word is important to consider because the word יום is used in Genesis 1:5 to describe the first day. It was called a yom even though the sun was not created. The sun has nothing to do with the usage of this term. The same is true for Genesis 1:8, and 13. In this case the first three days where counted as days. Perhaps by the precision of the earth’s rotation. Yaha’oha was the light that was provided for those three days. His presence was the light source. As we read in the Revelation of John 22:5 And night shall be no more, and they shall have no need of a lamp or the light of the sun, because יהוה Elohim shall give them light. And they shall reign forever and ever.
Okay, after all that information, here is the Third Month. Notice that is starts on Day 5, because the Month Two ends on the Day 4.
Month Three
1 2 3 4 5 6 Sabbath
Day 1Work day,RememberExit from Ark, and not to eat blood
Day 2Work day
Day 3Seventh day rest, Day of reading the Scroll
Day 4Work day
Day 5Work day
Day 6Work day
Day 7Work day
Day 8Work day
Day 9Work day
Day 10Seventh day rest, Day of reading the Scroll
Day 11Work day
Day 12Work day
Day 13Work day
Day 14Work day
Day 15Work day,Bring First Fruits
Day 16Work day
Day 17Rest Day,Sabbath day of meeting
Day 18Work day,Wave Offering,First day of Feast of Weeks and Feast of First Fruits
Day 19Work day
Day 20Work day
Day 21Work day
Day 22Work day
Day 23Work day
Day 24Rest Day,Sabbath day of meeting
End of week one
Day 25Work day
Day 26Work day
Day 27Work day
Day 28Work day
Day 29Work day
Day 30Work day
Day 31Rest Day,Sabbath day of meeting
End of week two
Add appointed dates we are to remember for generation to generation.
Remembrance Day, day 1Day 1 is the day to remember Noah’s exit from the Ark and the covenant of not to eat blood. Jubilees 6:1-12
Bring First Fruits, day 15Day 15 we read this is the day to bring in your first fruits. Jubilee 15:1, and Jubilee 16:13-14 This day is a Holy Convocation. Leviticus 23:20-21 were we see the priest waves harvest sheaves, and two lambs that will be sacrificed.
Feasts of Weeks, and Feast of First Fruits, starts day 18Day 18 is the First day of the Feast of Weeks. This feast lasts for 50 days. Another name for this last day of the feast is Pentecost. Jubilees 6:17-22, Exodus 34:22, and Leviticus 23:15-21 This day is also the Feast of First Fruits. We read this at Jubilee 6:21. This day is also the day for the Wave Offering and Burnt Offering of Grain, Incense, and Wine. We read of this in Leviticus 23:11-13. Day 18 is one of the three days that Males are required to have a convocation. We see this at Deuteronomy 16:16.
Month Four
The first three months were the first quarter of the year. We call it Spring time. The First Day of Month Four marks the beginning of the next quarter. We call it Summer. The calendar was used for religious and civil activities, and for farmers. For farmers, it was used to mark the time to accomplish activities required to have a successful harvest.
Step One
This is easy because we simply copy and paste the Month One. It is the same except for the appointed feast and remembrance days. You will notice that each quarter repeats. Months 1-3 which are the first quarter, repeat into 4-6 which are the second quarter, and then 6-9 which are the third quarter, and lastly10-12 which are the fourth quarter.
Month Four
1 2 3 4 5 6 Sabbath
Day 1 Work dayThis day to Remember the this Season, and the day the fountains in the Earth were closed
Day 2Work day
Day 3Work day
Day 4Work day
Day 5Work day
Day 6Work day
Day 7Seventh day rest, Day of reading the Scroll
End of week three
Day 8Work day
Day 9Work day
Day 10Work day
Day 11Work day
Day 12Work day
Day 13Work day
Day 14Seventh day rest, Day of reading the Scroll,
End of week four
Day 15Work Day
Day 16Work Day
Day 17Work Day
Day 18Work Day
Day 19Work Day
Day 20Work Day
Day 21Rest Day,Sabbath day of meeting
End of week five
Month Four
1 2 3 4 5 6 Sabbath
Day 22Work day
Day 23Work day
Day 24Work day
Day 25Work day
Day 26Work day
Day 27Work day
Day 28Rest Day,Sabbath day of meeting
End of week six
Day 29Work day
Day 30Work day
In Month Four the Feast of Weeks is still in affect and continues into the beginning of Month Five.
In Jubilee 6:23-26 we read the command to remember the first day of this month for two reasons. In Jubilees, and in other scripture, the Hebrew phrase new moon can also be translated as the new of the month, or what we would call the first day.
Jubilee 6:23 And on the new moon of the first month, and on the new moon of the fourth month, and on the new moon of the seventh month, and on the new moon of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year. These are written and ordained24 as a testimony for ever. And Noah ordained them for himself as feasts for the generations for ever,25 so that they have become thereby a memorial unto him. 26 ... And on the new moon of the fourth month the mouths of the depths of the abyss beneath were closed.
Lev 23:12 ‘And on that day when you wave the sheaf, you shall prepare a male lamb a year old, a perfect one, as a burnt offering to יהוה,13 and its grain offering: two-tenths of an ĕphah of fine flour mixed with oil, an offering made by fire to יהוה, a sweet fragrance, and its drink offering: one-fourth of a hin of wine.14 ‘And you do not eat bread or roasted grain or fresh grain until the same day that you have brought an offering to your Elohim – a law forever throughout your generations in all your dwellings.15 ‘And from the morrow after the Sabbath, from the day that you brought the sheaf of the wave offering, you shall count for yourselves: seven completed Sabbaths.16 ‘Until the morrow after the seventh Sabbath you count fifty days, then you shall bring a new grain offering to יהוה.17 ‘Bring from your dwellings for a wave offering two loaves of bread, of two-tenths of an ĕphah of fine flour they are, baked with leaven, first-fruits to יהוה.
18 ‘And besides the bread, you shall bring seven lambs a year old, perfect ones, and one young bull and two rams. They are a burnt offering to יהוה, with their grain offering and their drink offerings, an offering made by fire for a sweet fragrance to יהוה.19 ‘And you shall offer one male goat as a sin offering, and two male lambs a year old, as a peace offering.20 ‘And the priest shall wave them, besides the bread of the first-fruits, as a wave offering before .for the priest יהוה besides the two lambs. They are set-apart to ,יהוה21 ‘And on this same day you shall proclaim a set-apart gathering for yourselves, you do no servile work on it – a law forever in all your dwellings throughout your generations.
Month Five
Step OneCopy and paste the calendar from month two. The day numbers are the same. That’s easy.
Month Five
1 2 3 4 5 6 Sabbath
Day 1Work day
Day 2Work day
Day 3Work day
Day 4Work day
Day 5Seventh day rest, Day of reading the Scroll,End of week seven
Day 6Rest day,Day 50 of Feast of weeks,Wave offerings,Holy Convocation
Day 7Work day
Day 8Work day
Day 9Work day
Day 10Work day
Day 11Work day
Day 12Seventh day rest, Day of reading the Scroll
Day 13Work day
Day 14Work day
Day 15Work day
Day 16Work day
Day 17Work day
Day 18Work day
Day 19Rest Day,Sabbath day of meeting
Day 20Work day
Day 21Work day
Day 22Work day
Day 23Work day
Day 24Work day
Day 25Work day
Day 26Rest Day,Sabbath day of meeting
Day 27Work day
Day 28Work day
Day 29Work day
Day 30Work day
Next add the appointed days to the calendar.Pentecost
Leviticus 23:15 ‘And from the morrow after the Sabbath, from the day that you brought the sheaf of the wave offering, you shall count for yourselves: seven completed Sabbaths.16 ‘Until the morrow after the seventh Sabbath you count fifty days, then you shall bring a new grain offering to יהוה.17 ‘Bring from your dwellings for a wave offering two loaves of bread, of two-tenths of an ĕphah of fine flour they are, baked with leaven, first-fruits to יהוה.
18 ‘And besides the bread, you shall bring seven lambs a year old, perfect ones, and one young bull and two rams. They are a burnt offering to יהוה, with their grain offering and their drink offerings, an offering made by fire for a sweet fragrance to יהוה.19 ‘And you shall offer one male goat as a sin offering, and two male lambs a year old, as a peace offering.20 ‘And the priest shall wave them, besides the bread of the first-fruits, as a wave offering before .for the priest יהוה besides the two lambs. They are set-apart to ,יהוה21 ‘And on this same day you shall proclaim a set-apart gathering for yourselves, you do no servile work on it – a law forever in all your dwellings throughout your generations.
Month Six
Step OneCopy and paste the calendar from Month Three. The day numbers are the same. That’s easy.
Month Six
1 2 3 4 5 6 Sabbath
Day 1Work day
Day 2Work day
Day 3Seventh day rest, Day of reading the Scroll
Day 4Work day
Day 5Work day
Day 6Work day
Day 7Work day
Day 8Work day
Day 9Work day
Day 10Seventh day rest, Day of reading the Scroll
Day 11Work day
Day 12Work day
Day 13Work day
Day 14Work day
Day 15Work day
Day 16Work day
Day 17Rest Day,Sabbath day of meeting
Day 18Work day
Day 19Work day
Day 20Work day
Day 21Work day
Day 22Work day
Day 23Work day
Day 24Rest Day,Sabbath day of meeting
Day 25Work day
Day 26Work day
Day 27Work day
Day 28Work day
Day 29Work day
Day 30Work day
Day 31Rest Day,Sabbath day of meeting
Next add the appointed days to the calendar. There are no appointed days this Month Six. That’s easy!
Month Seven
Step OneCopy and paste Month One. The days are the same.Note that Month Seven is the second set of three months which is an indication that this is the next season. We call it the Fall.
Month Seven
1 2 3 4 5 6 Sabbath
Day 1 Rest day, Holy Convocation,Day of TrumpetsThis day to Remember the changing season, and the waters receding
Day 2Work day
Day 3Work day
Day 4Work day
Day 5Work day
Day 6Work day
Day 7Seventh day rest, Day of reading the Scroll
Day 8Work day
Day 9Rest day
Day 10Rest day, Holy Convocation
Day 11Work day
Day 12Work day
Day 13Work day
Day 14Seventh day rest, Day of reading the Scroll
Day 15Rest Day, Holy Convocation, first day Feast of Booths, Feast of in-gathering
Day 16Work Day
Day 17Work Day
Day 18Work Day
Day 19Work Day
Day 20Work Day
Day 21Rest Day,Sabbath day of meeting
Day 22Rest day, Holy Convocation,closing day of feasts
Day 23Work day
Day 24Work day
Day 25Work day
Day 26Work day
Day 27Work day
Day 28Rest Day,Sabbath day of meeting
Day 29Work day
Day 30Work day
Next we add the appointed days. There are five days to add.
Trumpets, day 1Leviticus 23:23 And יהוה spoke to Mosheh, saying,24 “Speak to the children of Yisra’ĕl, saying, ‘In the seventh month, on the first day of the month, you have a rest, a remembrance of blowing of trumpets, a set-apart gathering.25 ‘You do no servile work, and you shall bring an offering made by fire to יהוה.’ ”
Numbers 29: 1 ‘And in the seventh month, on the first day of the month, you have a set-apart gathering, you do no servile work, it is a day of blowing the trumpets for you.2 ‘And you shall prepare a burnt offering as a sweet fragrance to יהוה: one young bull, one ram, seven lambs a year old, perfect ones,3 and their grain offering: fine flour mixed with oil, three-tenths of an ĕphah for the bull, two-tenths for the ram,4 and one-tenth for each of the seven lambs,5 and one male goat as a sin offering, to make atonement for you,6 besides the burnt offering with its grain offering for the New Moon (first day), the continual burnt offering with its grain offering, and their drink offerings, according to their right-ruling, as a sweet fragrance, an offering made by fire to יהוה.
Remembrance Day, day 1Jubilee 5: 29 ... and on the new moon of the seventh month all the mouths of the abysses 30 of the earth were opened, and the water began to descend into the deep below.
Jubilee 6:23 And on the new moon (first day) of the first month, and on the new moon (first day) of the fourth month, and on the new moon (first day) of the seventh month, and on the new moon (first day) of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year. These are written and ordained24 as a testimony for ever. 26 ...And on the new moon (first day) of the seventh month all the mouths of27 the abysses of the earth were opened and the waters began to descend into them.
Yom Kapar, days 9-10Notice that there are two days appointed for Yom Kapar. The first day is for preparation. It is a day of rest, or a sabbath. This is another example of a day of rest, or a day of sabbath that is appointed on a day that is not on the seventh day.
Leviticus 16:1 And יהוה spoke to Mosheh after the death of the two sons of Aharon, as they drew near before .and died ,יהוה2 And יהוה said to Mosheh, “Speak to Aharon your brother not to come in at all times to the Set-apart Place inside the veil, before the lid of atonement which is on the ark, lest he die, because I appear in the cloud above the lid of atonement.
3 “With this Aharon should come into the Set-apart Place: with the blood of a young bull as a sin offering, and of a ram as a burnt offering.4 “He should put on the set-apart linen long shirt, with linen trousers on his flesh, and gird himself with a linen girdle, and be dressed with the linen turban – they are set-apart garments. And he shall bathe his body in water, and shall put them on.5 “And from the congregation of the children of Yisra’ĕl he takes two male goats as a sin offering, and one ram as a burnt offering.6 “And Aharon shall bring the bull as a sin offering, which is for himself, and make atonement for himself and for his house.7 “And he shall take the two goats and let them stand before יהוה at the door of the Tent of Meeting.8 “And Aharon shall cast lots for the two goats, one lot for יהוה and the other lot for Azazel.9 “And Aharon shall bring the goat on which the lot for יהוה fell, and shall prepare it as a sin offering.10 “But the goat on which the lot for Azazel fell is caused to stand alive before יהוה, to make atonement upon it, to send it into the wilderness to Azazel.11 “And Aharon shall bring the bull of the sin offering, which is for himself, and make atonement for himself and for his house, and shall slaughter the bull as the sin offering which is for himself,12 and shall take a fire holder filled with burning coals of fire from the altar before יהוה, with his hands filled with sweet incense beaten fine, and shall bring it inside the veil.13 “And he shall put the incense on the fire before יהוה, and the cloud of incense shall cover the lid of atonement which is on the Witness, lest he die.14 “And he shall take some of the blood of the bull and sprinkle it with his finger on the lid of atonement on the east side, also in front of the lid of atonement he sprinkles some of the blood with his finger seven times.15 “And he shall slaughter the goat of the sin offering, which is for the people, and shall bring its blood inside the veil, and shall do with that blood as he did with the blood of the bull, and sprinkle it on the lid of atonement and in front of the lid of atonement.16 “And he shall make atonement for the Set-apart Place, because of the uncleanness of the children of Yisra’ĕl, and because of their transgressions in all their sins. And so he does for the Tent of Meeting which is dwelling with them in the midst of their uncleanness.17 “And no man should be in the Tent of Meeting when he goes in to make atonement in the Set-apart Place, until he comes out. And he shall make atonement for himself, and for his household, and for all the assembly of Yisra’ĕl.18 “And he shall go out to the altar that is before יהוה, and make atonement for it. And he shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around.19 “And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and set it apart from the uncleanness of the children of Yisra’ĕl.20 “And when he has finished atoning for the Set-apart Place, and the Tent of Meeting, and the altar, he shall bring the live goat.21 “Then Aharon shall lay both his hands on the head of the live goat, and shall confess over it all the crookednesses of the children of Yisra’ĕl, and all their transgressions in all their sins, and shall put them on the head of the goat, and shall send it away into the wilderness by the hand of a fit man.22 “And the goat shall bear on itself all their crookednesses, to a land cut off. Thus he shall send the goat away into the wilderness.23 “Aharon shall then come into the Tent of Meeting, and shall take off the linen garments which he put on when he went into the Set-apart Place, and shall leave them there.
24 “And he shall bathe his body in water in the set-apart place, and shall put on his garments, and shall come out and prepare his burnt offering and the burnt offering of the people, and make atonement for himself and for the people,25 and burn the fat of the sin offering on the altar.26 “And he who sent away the goat to Azazel washes his garments, and shall bathe his body in water, and afterward he comes into the camp.27 “And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Set-apart Place, is brought outside the camp. And they shall burn their skins, and their flesh, and their dung with fire.28 “And he who burns them washes his garments, and shall bathe his body in water, and afterward he comes into the camp.29 “And this shall be for you a law forever: In the seventh month, on the tenth day of the month, you afflict your beings, and do no work, the native or the stranger who sojourns among you.30 “For on that day he makes atonement for you, to cleanse you, to be clean from all your sins before יהוה.31 “It is a Sabbath of rest for you, and you shall afflict your beings – a law forever.32 “And the priest, who is anointed and ordained to serve as priest in his father’s place, shall make atonement, and shall put on the linen garments, the set-apart garments,33 and he shall make atonement for the Most Set-apart Place, and make atonement for the Tent of Meeting and for the altar, and make atonement for the priests and for all the people of the assembly.34 “And this shall be for you a law forever, to make atonement for the children of Yisra’ĕl, for all their sins, once a year.” And he did as יהוה commanded Mosheh.
Leviticus 23: 26 And יהוה spoke to Mosheh, saying,27 “On the tenth day of this seventh month is the Day of Atonement. It shall be a set-apart gathering for you. And you shall afflict your beings, and shall bring an offering made by fire to יהוה.28 “And you do no work on that same day, for it is the Day of Atonement, to make atonement for you before יהוה your Elohim.29 “For any being who is not afflicted on that same day, he shall be cut off from his people.30 “And any being who does any work on that same day, that being I shall destroy from the midst of his people.31 “You do no work – a law forever throughout your generations in all your dwellings.32 ‘It is a Sabbath of rest to you, and you shall afflict your beings. On the ninth day of the month at evening, from evening to evening, you observe your Sabbath.”
Leviticus 16:31 from The Translation version31 This is a day to stop all labor to celebrate the sabbath of the One who provides rest. And you are to look and sigh out of a passionate expression of sorrow and grief. You who has solemnly, and with a loud voice cried out when you realized you have done an action that causes a stain. You who do these things, to celebrate the rest of the One who provides rest and cry out in sorrow for these stains, will find refreshment and bring life to those who pine for the laws and ordinances of Heaven.
In this translated version of Leviticus 16:31 above, notice that the word afflict is ענה and it has two definitions. The first one is used to describe; to sing, to call, to read, solemnly with a loud voice, to lift up the voice, to begin to speak, to answer, to signify h6030. The second definition is to make someone to labor, to exercise oneself in something, to be afflicted as in depressed and oppressed, to submit to someone, to fast h6031. On a day of rest we are not to work, so the second definition should not be used. This translation uses the first definition.
Numbers 29:7 ‘And on the tenth day of this seventh month you have a set-apart gathering, and you shall afflict your beings, you do no work.8 ‘And you shall bring near a burnt offering to יהוה, a sweet fragrance: one young bull, one ram, seven lambs a year old, perfect ones they are for you,9 and their grain offering: fine flour mixed with oil, three-tenths of an ĕphah for the bull, two-tenths for the one ram,10 one-tenth for each of the seven lambs,11 one male goat as a sin offering, besides the sin offering for atonement, the continual burnt offering with its grain offering, and their drink offerings.
Feast of Tabernacles (sukkot) and Feast of In-Gathering, days 15-22Festival of Tabernacles (sukkot) days 15-21Leviticus 23:33 And יהוה spoke to Mosheh, saying,34 “Speak to the children of Yisra’ĕl, saying, ‘On the fifteenth day of this seventh month is the Festival of Booths for seven days to יהוה.35 ‘On the first day is a set-apart gathering, you do no servile work.36 ‘For seven days you bring an offering made by fire to יהוה. On the eighth day there shall be a set-apart gathering for you, and you shall bring an offering made by fire to יהוה. It is a closing festival, you do no servile work.37 ‘These are the appointed times of יהוה which you proclaim as set-apart gatherings, to bring an offering made by fire to יהוה, a burnt offering and a grain offering, a slaughtering and drink offerings, as commanded for every day –38 besides the Sabbaths of יהוה, and besides your gifts, and besides all your vows, and besides all your voluntary offerings which you give to יהוה.
Feast of In-Gathering days 15-21Leviticus 23:39 ‘On the fifteenth day of the seventh month, when you gather in the fruit of the land, observe the festival of יהוה for seven days. On the first day is a rest, and on the eighth day a rest.40 ‘And you shall take for yourselves on the first day the fruit of good trees, branches of palm trees, twigs of leafy trees, and willows of the stream, and shall rejoice before יהוה your Elohim for seven days.41 ‘And you shall observe it as a festival to יהוה for seven days in the year – a law forever in your generations. Observe it in the seventh month.42 ‘Dwell in booths for seven days; all who are native Yisra’ĕlites dwell in booths,43 so that your generations know that I made the children of Yisra’ĕl dwell in booths when I brought them out of the land of Mitsrayim. I am יהוה your Elohim.’ ”
Exodus 23 15 – and do not appear before Me empty-handed;
16 and the Festival of the Harvest, the first-fruits of your labours which you have sown in the field; and the Festival of the Ingathering at the outgoing of the year, when you have gathered in the fruit of your labours from the field.17 “Three times in the year all your males are to appear before the Master יהוה.
Notice here in verse 15-17 that all males must attend, and they are not to show up empty handed and must contribute to the celebration.
Numbers 29:12 ‘And on the fifteenth day of the seventh month you have a set-apart gathering, you do no servile work. And you shall observe a festival to יהוה seven days,
Day 22 closing day of these two festivals is both a rest day and a Holy Convocation
Numbers 29:35 ‘On the eighth day you have an assembly, you do no servile work,36 and you shall bring near a burnt offering, an offering made by fire, a sweet fragrance to יהוה: one bull, one ram, seven lambs a year old, perfect ones,37 their grain offering and their drink offerings for the bull, for the ram, and for the lambs, by their number, according to the right-ruling,38 and one goat as a sin offering, besides the continual burnt offering, its grain offering, and its drink offering.
Month 8
Step OneWe need to copy and paste Month Two, because the days are the same. That’s easy. There are no feasts in this Month.
Month Eight
1 2 3 4 5 6 Sabbath
Day 1Work day
Day 2Work day
Day 3Work day
Day 4Work day
Day 5Seventh day rest, Day of reading the Scroll
Day 6Work day
Day 7Work day
Day 8Work day
Day 9Work day
Day 10Work day
Day 11Work day
Day 12Seventh day rest, Day of reading the Scroll
Day 13Work day
Day 14Work day
Day 15Work day
Day 16Work day
Day 17Work day
Day 18Work day
Day 19Rest Day,Sabbath day of meeting
Day 20Work day
Day 21Work day
Day 22Work day
Day 23Work day
Day 24Work day
Day 25Work day
Day 26Rest Day,Sabbath day of meeting
Day 27Work day
Day 28Work day
Day 29Work day
Day 30Work day
Month 9
Step OneWe need to copy and paste Month Three. That’s easy. There are no feasts for this Month.
Month Nine
1 2 3 4 5 6 Sabbath
Day 1Work day
Day 2Work day
Day 3Seventh day rest, Day of reading the Scroll
Day 4Work day
Day 5Work day
Day 6Work day
Day 7Work day
Day 8Work day
Day 9Work day
Day 10Seventh day rest, Day of reading the Scroll
Day 11Work day
Day 12Work day
Day 13Work day
Day 14Work day
Day 15Work day
Day 16Work day
Day 17Rest Day,Sabbath day of meeting
Day 18Work day
Day 19Work day
Day 20Work day
Day 21Work day
Day 22Work day
Day 23Work day
Day 24Rest Day,Sabbath day of meeting
Day 25Work day
Day 26Work day
Day 27Work day
Day 28Work day
Day 29Work day
Day 30Work day
Day 31Rest Day,Sabbath day of meeting
Month 10
Step OneWe need to copy and paste Month One, because the days are the same. There is only one remembrance day.
Month Ten
1 2 3 4 5 6 Sabbath
Day 1 Work dayThis day to Remember the changing season, and the mountain tops
Day 2Work day
Day 3Work day
Day 4Work day
Day 5Work day
Day 6Work day
Day 7Seventh day rest, Day of reading the Scroll
Day 8Work day
Day 9Work day
Day 10Work day
Day 11Work day
Day 12Work day
Day 13Work day
Day 14Seventh day rest, Day of reading the Scroll
Day 15Work day
Day 16Work Day
Day 17Work Day
Day 18Work Day
Day 19Work Day
Day 20Work Day
Day 21Rest Day,Sabbath day of meeting
Day 22Work day
Day 23Work day
Day 24Work day
Day 25Work day
Day 26Work day
Day 27Work day
Day 28Rest Day,Sabbath day of meeting
Day 29Work day
Day 30Work day
The tenth month is the last of four quarters. It is the beginning of the season we call winter.Jubilee 6:23 And on the new moon of the first month, and on the new moon of the fourth month, and on the new moon of the seventh month, and on the new moon of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year. These are written and ordained 24 as a testimony for ever.
For it was on the first day of the tenth month that Noah saw the tops of the mountains.Jubilee 5:30 ... And on the new moon of the tenth month the tops of the mountains were seen, ...
Month 11Step OneWe need to copy and paste Month Two, because the days are the same. There are no days of appointment or remembrance this month.
Month Eleven
1 2 3 4 5 6 Sabbath
Day 1Work day
Day 2Work day
Day 3Work day
Day 4Work day
Day 5Seventh day rest, Day of reading the Scroll
Day 6Work day
Day 7Work day
Day 8Work day
Day 9Work day
Day 10Work day
Day 11Work day
Day 12Seventh day rest, Day of reading the Scroll
Day 13Work day
Day 14Work day
Day 15Work day
Day 16Work day
Day 17Work day
Day 18Work day
Day 19Rest Day,Sabbath day of meeting
Day 20Work day
Day 21Work day
Day 22Work day
Day 23Work day
Day 24Work day
Day 25Work day
Day 26Rest Day,Sabbath day of meeting
Day 27Work day
Day 28Work day
Day 29Work day
Day 30Work day
Month 12Step OneCopy and Paste Month Three, because the days are the same. There are no days of appointment or remembrance this month.
Month Twelve
1 2 3 4 5 6 Sabbath
Day 1Work day
Day 2Work day
Day 3Seventh day rest, Day of reading the Scroll
Day 4Work day
Day 5Work day
Day 6Work day
Day 7Work day
Day 8Work day
Day 9Work day
Day 10Seventh day rest, Day of reading the Scroll
Day 11Work day
Day 12Work day
Day 13Work day
Day 14Work day
Day 15Work day
Day 16Work day
Day 17Rest Day,Sabbath day of meeting
Day 18Work day
Day 19Work day
Day 20Work day
Day 21Work day
Day 22Work day
Day 23Work day
Day 24Rest Day,Sabbath day of meeting
Day 25Work day
Day 26Work day
Day 27Work day
Day 28Work day
Day 29Work day
Day 30Work day
Day 31Rest Day,Sabbath day of meeting
Time to WaitMonth 12, day 31 is the last day of the calendar, and it is the 364th day in the calendar.So now we wait. In this waiting period we do not count the day number. There are actually 1.2422 days in this waiting period. It seems odd in a society that counts every minute as if they are precious, to have a waiting period that is not counted.
We simply wait it out, and confirm the Spring Equinox has occurred. This waiting period becomes like a reset button on a timing device. When the Spring Equinox is confirmed, in that evening we start Month One, Day 1. This repeats for Generation, to Generation, and it never changes. This calendar is the same today, as it was in the Time of Enoch when he first received it from the Heavenly author.
Additional Items
Command for Men to appear, three timesExodus 34:21 “Six days you work, but on the seventh day you rest – in ploughing time and in harvest you rest.22 “And perform the Festival of Weeks for yourself, of the first-fruits of wheat harvest, and the Festival of Ingathering at the turn of the year.23 “Three times in the year all your men are to appear before the Master, יהוה, the Elohim of Yisra’ĕl,
Command to wear Tzitziyot , days 1-364
Numbers 15:37 And יהוה spoke to Mosheh, saying,38 “Speak to the children of Yisra’ĕl, and you shall say to them to make tzitziyot on the corners of their garments throughout their generations, and to put a blue cord in the tzitzit of the corners.39 “And it shall be to you for a tzitzit, and you shall see it, and shall remember all the commands of and shall do them, and not search after your own heart and your own eyes after which you went יהוה whoring,40 so that you remember, and shall do all My commands, and be set-apart unto your Elohim.41 “I am יהוה your Elohim, who brought you out of the land of Mitsrayim, to be your Elohim. I am ”.your Elohim יהוה
How to Determine the Spring EquinoxThe most important thing to do is to determine the date and time of the Spring Equinox.The easiest thing to do today is look it up from data provided by some astronomical service. Here is an example site: http://www.timeanddate.com/calendar/march-equinox.html Many sites let you enter your location. Remember that Mach 20th in the Americas is March 21st in Asia. This is due to the international date line.
This is an article from the Biblical Archaeology Review concerning this Calendar.WHAT IS IT? A. Baking tray; B. Board game; C. Cheese grater; D. Archery target; E. CalendarAnswer: (E) Calendar
When this tiny bone plaque was discovered at Tel ‘Aroer in 1980, excavator Avraham Biran postulated that it might be a seventh-century B.C.E. calendar or possibly a board game.* Continuing study of this and other similar plaques from southern Canaan, however, strongly supports its identification as a calendar.**
The 2.4-by-1-inch rectangle is divided into four columns of holes—12 on the far left and ten in each of the other three—and topped by a proto-Aeolic capital motif punctured by three additional holes. As Biran noted in his BAR article, the left column could be used to count the 12 months of the year while the other columns marked 30 days in each month. Small pegs, possibly of different colors, could be placed in the holes to track the current date or other important dates.
The three holes at the top remain something of a mystery. Suggestions for their function include simply for hanging the plaque, or to mark a three-year calendar cycle with a short 13th “leap” month at the end of every third year, or perhaps to track the three annual agricultural seasons known from the Egyptian calendar, based on the inundation of the Nile. Although the Negev site of Tel ‘Aroer would not have been affected by the Nile’s flooding, the user may have used an Egyptian calendar for administrative purposes.
The proto-Aeolic capital at the top of the plaque, which is well known from royal and administrative buildings of the time, suggests Phoenician influence and perhaps the official status of the calendar’s owner. According to Nili Fox of Hebrew Union College in Jerusalem, who authored the chapter about the calendar in the recent Tel ‘Aroer final exavation report, “It seems that this tiny calendar could in fact have been used to schedule and track official business, mark special days and the like, perhaps by the person of status residing in the pillared structure in which it was found.”
*See Avraham Biran “ ‘And David Sent Spoils ... to the Elders in Aroer,’ ” BAR Mar/Apr 1983. (http://bit.ly/1b8qFgY)
**Nili Fox, “A Bone-Carved Calendar,” in Yifat Thareani, Tel ‘Aroer—The Iron Age II Caravan Town and the Hellenistic-Early Roman Settlement: Text (David Ilan, gen. ed.) (Jerusalem: Hebrew Union College, 2011), pp. 255–258.
The Practical use of this Peg Board CalendarYes this looks like a cookie, nevertheless, I believe it is an Ancient Hebrew Calendar that was revealed to Enoch. And I believe it is a pocket version, meant to be used by someone who was always traveling. Here we have physical evidence. It is a witness to the validity of this Ancient Hebrew Calendar being used in Israel’s antiquity. The Ancient Hebrew Calendar is the Calendar revealed to Enoch. Pegs or Threads?I would suppose that a thread could be used, instead of a peg inserted into these holes. The thread could be inserted into a hole and then tied around the edge. This way the user could keep this somewhere on their person and they would never lose the pegs, or the location. It is a most brilliant calendar design. It needs no numbers inscribed on the board, and it is never obsolete. Engraving at the Top EdgeI believe that the symbol inscribed on the top edge depicts in the center, the High Hill of Authority in His Mountain leading the Children through the Red Sea. The two wave looking things on each side of the mountain are the parted waters. This reminded the user of this artifact that Father Av’s power brought them through the Red Sea. Exodus 14:13 And Mosheh said to the people, “Do not be afraid. Stand still, and see the deliverance of יהוה, which He does for you today. For the Mitsrites whom you see today, you are never, never to see again. 14 יהוה does fight for you, and you keep still.”
The top most row of three, represents the three months in a quarter. The field of thirty holes represented the day count. The row of twelve holes on the left side represents each months.
Getting started using the Ancient Hebrew Calendar Peg BoardUse only four pegs. Start with two in the top row for counting months in a quarter, using the left side of the three, and one in top right of the field of 30 that is used for counting days, and one in the top most column of 12 for counting month numbers.
(1) If you look at this calendar, the open top hole indicates that this is the first month of the quarter. A peg in the first month hole indicates this is Month One. A peg in hole one of the day counting field, indicates this is Day 1.
(2) At the end of Month One, after moving the day peg to the 30th hole, on the next day, (3) move the day peg back to hole 1 and move the second quarter-month counting peg to the second hole in the month counting column.
(1)
(2)
If we look at this calendar (3) we see two empty top holes indicating you are in the second month of the quarter.A peg in the second month hole indicates this is Month Two. A peg in hole one of the day counting field, indicates this is Day 1.
(4) At the end of Month Two, after moving the day peg to the 30th hole, on the next day, (5) move the day peg to hole 1, and move the last quarter-month counter to hole 3 in the month counting column.
(5) We now see that we have three open holes along the top. This indicates we are in the third month of the quarter. This is Month Three, and it is Day1.
(4)
(5)
(3)
Transitioning into the next Quarter
(6) Here we see that we are in the third month of the quarter, Month Three, and Day 30.
(7)Every third month in each quarter has 31 days. To count the 31st Day, move the top most month counter to Day 1. So here we see that we are in the third month of the quarter, it is the third month, and Day 31, from the fact that we have two pegs in the day field. 30+1=31
(8) On the next day, move a month peg to hole Month 4. Move the other month peg to the top row, and move the peg in Day 30 to the top row. We have one open hole in the top row. The pegs are in the initial position of the next quarter. This looks like (1) except that a month peg is in hole 4. Looking at the calendar you are on Day 1 of Month Four in the first month of the next quarter.
(6)
(7)
(8)
Example dates
(9) This shows Day 14, Month One in the first month of the quarter. This is Passover!
(10) This shows Day 10, Month Seven, in the first month of the quarter. It is Yom Kapar!
(11) This shows Day 6, Month Five, in the second month of the quarter. It is the 50th day of the Feast of weeks, or also called Pentecost.
(9)
(10)
(11)
Combining the Gregorian calendar and the Calendar Revealed to EnochFor all practical reasons, I will show how to couple the Gregorian Calendar to the Calendar revealed to Enoch. This calendar set is relative to people who live east of the international date line. As in people living in North America. See below, calendars for people living west of the date line.
Day 1 begins the evening of a Spring Equinox. These Black edges represent the evening. Sp
ring
Equi
nox
Mar
ch 2
0
Month One
1 2 3 4 5 6 Sabbath
3/21Day 1 Work dayEvening of Spring Equinox,This day to Remember the Ark
3/22Day 2Work day
3/23Day 3Work day
3/24Day 4Work day
3/25Day 5Work day
3/26Day 6Work day
3/27Day 7Seventh day rest, Day of reading the Scroll
3/28Day 8Work day
3/29Day 9Work day
3/30Day 10Work day
Select a Lamb for Passover
3/31Day 11Work day
4/1Day 12Work day
4/2Day 13Work day
4/3Day 14Seventh day rest, Day of reading the Scroll,Passover Roast a lamb after sunset.
4/4Day 15Rest Day,Convocation for Dancing day,Sacrifice lamb,Eat Unleavened bread
