nr. H. c. Morrison, Editor. Louisville, Ky., Wcdnesady, July 14, 1926. ^i-^o ^JT. Mrs. H. C. Mornson. Associate Editor �, Vol. 38, No. 28. DEPRAVED APPETITES AND SELFISH SOULS By The Editor. ^^^HE liquor traffic in all of its ~� phases rests upon the depraved appetites of those who drink it, and the selfish souls of those who manufacture and sell it. It is liquid wickedness from first to last, through and through. � * � � Nothing good can be said of the liquor traffic. Strong drink is neither food, cloth ing, nor medicine; it is a robber, taking away from men everything that is whole some, helpful, and good, and brings to them evil in all of its worst, most degrading and most destructive forms. * * * * The defense and advocacy of the liquor traffic is a marvelous manifestation of the depravity and selfishness of the human heart. No man who makes, drinks, handles, sells, or has anything to do with the aiding and abet ting in the liquor traffic can give any good or justifiable reason for the same. All men know" that drunkenness is one of the most dangerous and worst of crimes. The drunk � ard is a criminal against himself, his family, his neighbors, and all with whom he is likely to come in contact. He is a menace to the peace of his home and his community. He has wilfully put himself in a condition where he is likely to destroy property, to kill, maim, and ruin his family. He makes himself help less and liable to be run down, run over, killed or crippled for life. * * .* * We have rarely had politicians who have had the courage to speak out plainly and boldly against the evil of intemperance. They know that the whole liquor tiaffic is one of the most dangerous and hurtful foes of hu manity in its great economic waste. It de stroys the good grain frcm which it is made. It destroys the conscience and humanitarian spirit of those who manufacture it; those who make and sell liquor, do so from the most selfish motives. They know they are taking money for something that can bring no good, but"^only evil to those who purchase the liquid ruin from them. It destroys those who drink it, breaks their will power, poi sons their physical life, dethrones the mind and turns the startled, immortal soul into eternal torment. * * * * The newspapers that defend the liquor traffic, that ridicule efforts to enforce the law, that encourage bootlegging, that sneer at the efforts of prohibitionists to save their fellowbeings from the degrading influence of drink, are the servants of the devil. They are selfish and little and wicked. They sell themselves to the vile traffic for money ; they love money; they are the Judas Iscariots of the times. They sell their fellowbeings who Were bought with the sufferings of Christ, to ruin here, and everlasting ruin hereafter. Nobody can be more godless, selfish, and de structive to good moral sentiment and right eous citizenship than those newspaper men who take the money of the liquor oligarchy and make their news columns swill troughs for the hungiy human hogs who care only for gold and nothing for the souls they blight and destroy. Those politicians who are the servants of the liquor power are little and selfish and have degraded themselves by taking the money and obeying the behests and following the counsels of the liquor oligarchy. They are unfit and dangerous men. They talk about liberty, while they aie the poor pitiful servants of depraved appetites and selfish souls who reward them with their blood Vnoney for their degrading service. * � * * God's people, all decent people, everybody who loves anybody, or who has principles and convictions above thieves and robbers, ought to rise up manfully and stand together to stamp out this whole pernicious, outlawed robbery of the. liquor traffic. We believe that those who insist that more liquor is being sold under prohibition than before, and that prohibition is responsible for the lawlessness in the land, know themselves to be making- false statements, or else they have trifled with the truth and put the hot iron of wick edness into their conscience and thinking un til they are incapable of discerning the truth and loving it, or falsehood and hating it. The time has come when all people of all churches, and of no church, who love little children, who reverence old age, who respect womanhood, who love the flag, who believe in this great Union, who have any regard for the sacredness of the American home, ought to rise up and strike this old serpent of the liquor traffic, and strike it hard, and strike it again and again until its serpent head that is filled with the poisonous fangs of wreck and ruin, is crushed to death. Horace Cockrill and kis Experience OO'KING among some old papers a few days ago, I found an ac count of Rev. Horace B. Cock- rill's sanctification which was written March 26, 1887, and was published in the columns of The Pentecostal Herald. . Many of the older readers of The Herald will remember Horace Cockrill. He belonged to a prominent family living at Irvine, Ky. His father was a large owner of mountain land, was also a prominent lawyer and at one time, State Senator. Horace studied law in Frankfort, Ky., was admitted to the bar but soon afterward was powerfully converted, spent some time at Vanderbilt University, and joined the Ken tucky Conference. Later on, he bought one- half interest in The Pentecostal Herald and was for several years associated with the present editor. He was a man of very re- ma:-kable intellect and devout spirit. I was in close fellowship with him at the time of his sanctification. We were in correspond ence and I knew that he was seeking what John Wesley called "Christian Perfection," and the "Second Blessing." I noted with deep interest the very radical and gracious change in him after the marvelous baptism which he received. More than any other one person, he led me to the understanding of Bible teaching on this sub,iect, and eventual ly, into the blessed experience of this won derful grace. Brother Cockrill died some years ago in St. Louis. I was deeply moved when I found and read again his testimony, which I am publishing because I believe it will be read with interest and profit. a personal experience. rev. h. b. cockrill. "For more than a month now I have felt the direct and abiding influence of the Holy Ghost in my heart and even while I write this his presence is manifest. I was so filled with the Spirit for a time that my appetite was taken away, 'having meat to eat, they know not of.' I was converted about ten years ago but the direct witness of the Spirit was transient and the joy it produced shortly fled, but it left me hungry and thirsty which ever since has been more of less intense. Now, however, I am fUled. I see the great truth of the words of Christ, 'He that diink- eth of the water that I shall give him shall never thirst.' I used to think that because J was hungry and thirsty in soul that it was proof that I was all right, but now I see it was proof that God had something better for me. I wish I could express to you in words the unspeakable joy, the deep peace, the strong assurance which this blessing gives me � no more doubt, no more fear, no more anxiety. "The way it all came about was this : You published in the Central of November 27, an article entitled 'The Fullness of Blessing,' which was the experience of a college profes sor. His story was, so wonderful and told so honestly and in such a straightforward man ner that it led me to seek a like blessing with all my heart. I prayed heavily at first, but I was soon so quickened that I laid aside all general reading, all thought hoarding, all sermonizing and gave myself up wholly to prayer and search. I read Wesley's hymns (praying them), Godbey's two books, Sancti fication and Christian Perfection, Christian Secret, Wesley's Plain Account of Christian Perfection, and especially the Bible with ref erence to the atonement and the gift of the Holy Ghost. I also consecrated myself fully to God, covenanting with him to quit every known sin, not simply resolving to do better, but being convicted that I must do better. Having done this I proceeded on pretty much (Continued on page 8)
Transcript
nr. H. c. Morrison, Editor. Louisville, Ky., Wcdnesady, July 14, 1926. ^i-^o ^JT.Mrs. H. C. Mornson. Associate Editor
�,Vol. 38, No. 28.
DEPRAVED APPETITES AND SELFISH SOULSBy The Editor.
^^^HE liquor traffic in all of its~� phases rests upon the depraved
appetites of those who drink it,and the selfish souls of thosewho manufacture and sell it. Itis liquid wickedness from first to
last, through and through.� * � �
Nothing good can be said of the liquortraffic. Strong drink is neither food, clothing, nor medicine; it is a robber, takingaway from men everything that is whole
some, helpful, and good, and brings to themevil in all of its worst, most degrading andmost destructive forms.
* * * *
The defense and advocacy of the liquortraffic is a marvelous manifestation of thedepravity and selfishness of the human heart.No man who makes, drinks, handles, sells, orhas anything to do with the aiding and abetting in the liquor traffic can give any good or
justifiable reason for the same. All men
know" that drunkenness is one of the most
dangerous and worst of crimes. The drunk �
ard is a criminal against himself, his family,his neighbors, and all with whom he is likelyto come in contact. He is a menace to thepeace of his home and his community. Hehas wilfully put himself in a condition wherehe is likely to destroy property, to kill, maim,and ruin his family. He makes himself helpless and liable to be run down, run over,killed or crippled for life.
* * .* *
We have rarely had politicians who havehad the courage to speak out plainly andboldly against the evil of intemperance. Theyknow that the whole liquor tiaffic is one ofthe most dangerous and hurtful foes of hu
manity in its great economic waste. It de
stroys the good grain frcm which it is made.It destroys the conscience and humanitarianspirit of those who manufacture it; thosewho make and sell liquor, do so from themost selfish motives. They know they are
taking money for something that can bringno good, but"^only evil to those who purchasethe liquid ruin from them. It destroys thosewho drink it, breaks their will power, poisons their physical life, dethrones the mindand turns the startled, immortal soul intoeternal torment.
* * * *
The newspapers that defend the liquortraffic, that ridicule efforts to enforce thelaw, that encourage bootlegging, that sneer
at the efforts of prohibitionists to save their
fellowbeings from the degrading influence of
drink, are the servants of the devil. Theyare selfish and little and wicked. They sellthemselves to the vile traffic for money ; theylove money; they are the Judas Iscariots ofthe times. They sell their fellowbeings whoWere bought with the sufferings of Christ, toruin here, and everlasting ruin hereafter.
Nobody can be more godless, selfish, and destructive to good moral sentiment and righteous citizenship than those newspaper men
who take the money of the liquor oligarchyand make their news columns swill troughsfor the hungiy human hogs who care onlyfor gold and nothing for the souls they blightand destroy.
Those politicians who are the servants ofthe liquor power are little and selfish andhave degraded themselves by taking themoney and obeying the behests and followingthe counsels of the liquor oligarchy. Theyare unfit and dangerous men. They talkabout liberty, while they aie the poor pitifulservants of depraved appetites and selfishsouls who reward them with their bloodVnoney for their degrading service.
* � * *
God's people, all decent people, everybodywho loves anybody, or who has principlesand convictions above thieves and robbers,ought to rise up manfully and stand togetherto stamp out this whole pernicious, outlawedrobbery of the. liquor traffic. We believe thatthose who insist that more liquor is beingsold under prohibition than before, and thatprohibition is responsible for the lawlessnessin the land, know themselves to be making-false statements, or else they have trifledwith the truth and put the hot iron of wickedness into their conscience and thinking un
til they are incapable of discerning the truthand loving it, or falsehood and hating it.The time has come when all people of allchurches, and of no church, who love littlechildren, who reverence old age, who respectwomanhood, who love the flag, who believe inthis great Union, who have any regard forthe sacredness of the American home, oughtto rise up and strike this old serpent of theliquor traffic, and strike it hard, and strike itagain and again until its serpent head thatis filled with the poisonous fangs of wreckand ruin, is crushed to death.
Horace Cockrill and kis Experience
OO'KING among some old papersa few days ago, I found an ac
count of Rev. Horace B. Cock-rill's sanctification which was
written March 26, 1887, and was
published in the columns of ThePentecostal Herald. .
Many of the older readers of The Heraldwill remember Horace Cockrill. He belongedto a prominent family living at Irvine, Ky.His father was a large owner of mountain
land, was also a prominent lawyer and atone time, State Senator.Horace studied law in Frankfort, Ky., was
admitted to the bar but soon afterward was
powerfully converted, spent some time atVanderbilt University, and joined the Ken
tucky Conference. Later on, he bought one-half interest in The Pentecostal Herald
and was for several years associated with the
present editor. He was a man of very re-
ma:-kable intellect and devout spirit. I was
in close fellowship with him at the time ofhis sanctification. We were in correspondence and I knew that he was seeking whatJohn Wesley called "Christian Perfection,"and the "Second Blessing." I noted withdeep interest the very radical and graciouschange in him after the marvelous baptismwhich he received. More than any other one
person, he led me to the understanding ofBible teaching on this sub,iect, and eventually, into the blessed experience of this won
derful grace.Brother Cockrill died some years ago in
St. Louis. I was deeply moved when I foundand read again his testimony, which I am
publishing because I believe it will be readwith interest and profit.
a personal experience.
rev. h. b. cockrill.
"For more than a month now I have feltthe direct and abiding influence of the HolyGhost in my heart and even while I writethis his presence is manifest. I was so filledwith the Spirit for a time that my appetitewas taken away, 'having meat to eat, theyknow not of.' I was converted about tenyears ago but the direct witness of the Spiritwas transient and the joy it produced shortlyfled, but it left me hungry and thirsty whichever since has been more of less intense.Now, however, I am fUled. I see the greattruth of the words of Christ, 'He that diink-eth of the water that I shall give him shallnever thirst.' I used to think that because Jwas hungry and thirsty in soul that it was
proof that I was all right, but now I see itwas proof that God had something better forme. I wish I could express to you in wordsthe unspeakable joy, the deep peace, thestrong assurance which this blessing givesme�no more doubt, no more fear, no more
anxiety."The way it all came about was this : You
published in the Central of November 27, anarticle entitled 'The Fullness of Blessing,'which was the experience of a college professor. His story was, so wonderful and told so
honestly and in such a straightforward man
ner that it led me to seek a like blessing withall my heart. I prayed heavily at first, but Iwas soon so quickened that I laid aside allgeneral reading, all thought hoarding, allsermonizing and gave myself up wholly toprayer and search. I read Wesley's hymns(praying them), Godbey's two books, Sanctification and Christian Perfection, ChristianSecret, Wesley's Plain Account of ChristianPerfection, and especially the Bible with reference to the atonement and the gift of theHoly Ghost. I also consecrated myself fullyto God, covenanting with him to quit everyknown sin, not simply resolving to do better,but being convicted that I must do better.Having done this I proceeded on pretty much
(Continued on page 8)
2 THE PENTECOSTAL HERALD Wednesday, July 14, 1926,
THE DEVOUT AND HOLY LIFERev. G. W. Ridout, D.D., Corresponding Editor.
HE true believei- lives a life hidwith Chi-ist in God. He hearsand heeds the call to holinessand learns that, besides obtaining the blessing at the altar, hemust cultivate a devout life.
Whatever things will help the believer to livethis devout life in God are to be cherishedand not neglected.
We have found in the old writers manythings that contribute most valuable helps inthis direction. Recently we were reading"Introduction to a Devout Life" by one of thesaints of old, and found so many things ofintrinsic value that we shall in this articlepass on to our readers many of the nuggetsof gold found therein.
I. WHAT DEVOTION IS.
"Now devotion is that true spiritual sugarwhich sweetens the bitterness of mortifications, and corrects the unwholesomeness ofworldly consolations ; it sweetens the discontent of the poor, and corrects the avidity ofthe rich�soothes the desolation of the afflicted, and represses the arrogance of theprosperous�cheers the sadness of those wholive in solitude, and checks the dissipation ofthose who frequent society. It serves as firein winter, and as dew in summer. It knowshow to enjoy abundance and how to sufferwant; and how to render both honour andcontempt equally advantageous. It enablesus to receive pleasure or pain with almost thesame evenness of soul, and replenishes us
with extraordinary sweetness."True devotion never injures, but per
fects, whatever it influences : when it is madea hindrance to the pursuit of some lawfulcalling, it becomes false devotion. The bee,says Aristotle, extracts honey from flowerswithout doing them the least harm, leavingthem as fresh and perfect as it found them;but true devotion does still more, for it notonly does no injury to any lawful vocation or
employment, but adds to them grace and
beauty."II. true devotion is practical.
"It is an error, a heresy, to suppose thatdevotion cannot be cherished in the camps ofsoldiers, the shops of tradesmen, the courts of
princes, or the households of married persons. It is true, that neither purely contem
plative, nor monastic, nor religious devotion,would be suitable in such places ; but, besidesthese three kinds of devotion, there are manyothers which may be exercised so as to attain
perfection in all lawful secular callings.Abraham, Isaac, and Jacob, David, Job, Sarah, Rebecca, prove the truth of this in theOld Testament. In the New, Cornelius, Sebastian. Maurice, were perfectly devout inthe army ; Joseph, Lydia, Crispin, in their
shops; Constantine, Helen, Lewis, BlessedAmedceus and St. Edward, on their thrones ;
Monica, Aquila, and Priscilla, in their households. It has even happened that many have
relinquished perfection in solitude, whichseems so favorable to it, who cherished it inthe world, which appears so much opposed toit. St. Gregory remarks, that Lot, who was
so chaste in the city, defiled himself in thedesert. Whatever then be our state of life,we may, and ought, to aspire to devotion and
perfection."III. the method of the devout life.
"1. Place yourself in the presence of God."2. Beseech him to inspire you.
considerations."1. Consider that, only a few years ago,
you were not yet in the world, and that yourvery existence was nothing. Where were
we, 0 my soul, at that time? The world had
already existed for a long series of ages, and
nothing was yet heard or thought of us.
"2. Consider that God drew you out of
this nothing, in order to make you what youai-e, without having any need of you, purelyof his own great bounty and goodness.
",'!. Consider how noble is the being whichGod has given you. It is the first and most
perfect of all beings in this visible world,created for eternal life and happiness, and
capable of a perfect union with his Divine
Majesty."4. Give thanks to God. Bless the Lord,
O my soul, and let all that is tvithin me praisehis holy name. Ps. cii. 1; for his goodnesshas drawn me out of nothing, and his mercyhas created me.
"5. Offer. 0 my God, I offer thee thewhole being which thou hast given ine, andfrom my heart I consecrate and dedicate itto thee."6. Pray. 0 God, strengthen me in these
affections, and resolutions."7. Consider, finally, how happy the bless
ed are in the enjoyment of God, who unceas
ingly ravishes them with his lovely aspect,and infuses into their hearts an ocean ofdelights! What a happiness to be for ever
united to their first principle, their SovereignGood! They are thus like happy birds, flying and singing for ever in the air of the divinity, which encompasses them on all sideswith incredible delight. There every one
does his utmost, and without envy, in singingthe Creator's praise."
IV. prayer and the devout life.
"Prayer, inasmuch as it enlightens themind with celestial light and brightness, andinflames the will with the fervour of divinelove, is the most effectual means of dispellingthe ignorance of the former, and of correcting the depraved affections of the latter. Itis the water of benediction, which descendingon the plants of our good desires, revivestheir verdue, and makes them flourish,cleanses our souls from their imperfections.and allays in our hearts the thirst of inordinate passions.
"Now% the kind of prayer which I mostrecommend, is that of the mind and heart,particularly on subjects from the life andpassion of our Lord. By frequently meditating on such subjects you will imbibe hisspirit, learn the whole tenor of his conduct,and desire to imitate him in all your actions."As birds have their nests into which to
retire, and deer their brakes and thickets towhicn to resort, either to enjoy the cool shadein the heat of summer, or to protect and defend themselves ; so, ought we to choose some
place, every day, either on mount Calvary, orin the wounds of our Lord, or nigh unto him,whither to retreat on all occasions; there torefresh and recreate, or else to defend our
selves, as in a stronghold, against temptations. Happy the. soul that can truly say toour Lord, Thou art a house of refuge to save
me, a place of strength to defend me; myprotection from stomns, and my shadoiv fromthe heat. Ps. Ixx. 3 ; Isa. xxv. 4."v. the devout soul reads and sees god
IN everything good.
"One of the saints seeing a river flowingrapidly by, cried out, 'My soul must ever thuspress forward till it falls into the ocean ofthe divinity, which is its origin.' St. Francescontemplating a delightful stream, on thebanks of which she was kneeling in prayer,was wrapt into an ecstasy, and sweetly re
peated these words: 'Thus gently and softlyflows thy grace, 0 God !' Another seeing thetrees in full bloom, sighed and said, 'Alas!why am I alone without blossom in the garden of the Church ?' Another seeing a broodof chickens gathered together under thewings of a hen, exclaimed, 'Preserve us, 0
Lord, under the shadow of thy wings!' Another seeing a flower turning through the daytowards the sun, said, 'When, 0 God, shallmy soul thus faithfully follow the attractionsof thy bounty?' Another seeing some pan-sies, fair to the eye, but devoid of all scentremarked, 'Such are my thoughts, beautifuiin words, but wholly ineffectual, producingnothing.'"Thus may we derive good thoughts and
holy aspirations from everything that presents itself to us, amidst the variety of thismortal life. Unhappy they who separatecreatures from the Creator to make them theinstruments of sin! But most happy theywho employ creatures for the glory of theirCreator, and vanity for the honor of verity!St. Gregory Nazianzen said, 'I endeavor toturn all things to my spiritual profit.' "VI. inspirations as related to the devout
life.
"By inspirations are meant all those interior attractions, motions, and reproaches ofconscience, and those lights, and that knowledge with which God visits us, preparing ourhearts through his fatherly love, that he mayrouse, excite, urge, and allure us to the practice of every virtue to divine love, to the making of good resolutions, and, in a word, to ev
erything that can advance us on our way toeternal happiness. This is what the spousecalls knocking at the door, and speaking tothe heart of his beloved, waking her whenshe sleeps, calling after her when she is absent, inviting her to eat honey and to gatherapples and flowers in his garden, and to singand to make her voice resound in his ears."
VII. inquietude in the devout soul.
"Inquietude is the greatest evil, sin excepted, that can befall the soul. For as seditionsand civil commotions lay waste the statewithin, and render it incapable of resistingits enemies from without; so our heart, whenuneasy and disturbed, has no power eitherto preserve the virtues which it has acquired,or to resist the temptations of the enemy,whose great aim is to fish in troubled watm.Inquietude proceeds from an inordinate desire to be delivered from evil, or to acquiregood, and yet nothing can so effectually increase the one and prevent our obtaining theother ; as it happens to birds taken in a net,by fluttering and beating violently about, instead of releasing, they do but entangle themselves more and more completely in its fatalmeshes. When then your heart is taken witha desire to be freed from some evil, or to ac
quire some good, above all things be calm,tranquillize your mind and your heart, andthen following the bent of your desire, calmlyand orderly adopt such means as may be bestsuited to your purpose. And when I say
calmly, I do not mean negligently or indifferently, but without eagerness and disturbance; otherwise, far frcm succeeding, youwill ruin all, anti will only more and more
entangle yourself."VIII. THE vicissitudes OF THE DEVOUT SOUL.
"Whatever then may happen to us, whether the soul be in joy or sorrow, in bitternessor consolation, in trouble or in peace, indarkness or in light, in temptation or at rest,in disrelish for piety or spiritual delight, in a
state of dryness or of sensible devotion^whether it be as earth without water scorchedby the rays of the sun or refreshed with thedews of heaven, let the needle of our heart,of our mind, of our will, ever invariablypoint to the love of God, our Creator, Redeemer, and only sovereign good. Whetherwe live or die, saith the apostle, we belong to
the Lord. Who shall separate us from thelove of God? No, never must anything separate us from it; neither tribulation, nor an-
Wednesday, July 14, 1926. THE PENTECOSTAL HERALD 3
SUisli, nor death, nor life, nor fear of accidents to oonje. nor the articles of the devil,nor the height of consolation, nor the depthot humiliation and affliction, nor the sweetsot devotion, nor the aridity of desolation,must ever be allowed to separate us from thelove of God m Christ Jesus our Lord."This absolute resolution never to abandon
Cod, nor to forsake his sweet love, serves asa counterpoise to our souls, to keep them in astate of holy equilibrium amidst the disturbing vicissitudes of this mortal life. For asbees, when overtaken by a boisterous wind.take up little pebbles, with which to balancethemselves in the air and so withstand itsviolence ; so the soul, by taking up and adhering to the resolution of consecrating herselfto God, and of ever loving him, continues always the same and undisturbed amidst thevicissitudes of consolation and affliction,whether spiritual or temporal, internal or external."It is said that Alexander the Great, being
at sea in quest of Arabia Felix, discovered atlast by the fragrance which came on thebreeze that he was not far distant from that
favoured land, and this greatly encouragedboth himself and all who were with him topursue their course. So do the sweets of divine grace which are wafted to us on the sea
of this mortal life, afford us a certain presageof the ineffable delights of the heavenlycountry to which we tend and aspire, and en
courage us to urge forward on our way towards them."IX. THE DEVOUT SOUL IN SEASONS OF DRYNESS."You will soon perhaps so completely lose
all fervour and relish in devotion, that yourinterior will become as an arid and barrendesert, through which you will not be able totrace any way or path towards God, andwhere none of the salutary waters of divinegrace will refresh that dryness which threatens to lay you entirely waste, and reduce youto a state of utter desolation. Alas! howtruly deserving of compassion is a soul insuch a state, especially when the evil is vehement; for then indeed, as with holy David,her tears become her bread day and night,while, to cast her into despair, it is tauntingly said to her by the enemy, 'Ah ! poorwretch! where is thy God? By what path
wilt thou find him? Who shall ever restoreto thee the joy of his holy grace?'"Let us not lose courage in this grievous
and trynig state; but patiently waiting thereturn of consolations, pursue our way, omitnone of our spiritual exercises, but increasethe frequency of our good works, and offer toour divine Spouse our dry and desolateheai'ts. He will be as much pleased vvitli
them, provided they be fixedly determined tocontinue ever to love him, as though theyabounded with spiritual delights."It is said, that when the spring is fine the
bees make more honey and produce feweryoung ones, and that when it is cloudy andrainy they p.'oduce more young ones andmake less honey. So does it happen with thesoul ; in the sweet springtime of heavenlyconsolations, she is so intent on their enjoyment, that in her abundance she producesmuch fewer good works, and on the contrary,in the time of dryness and desolation, shemultiplies her good works, and enriches herself moie and more with the real virtues ofpatience, humility, self-abjection, resignation, and renunciation of self-life."
m BEACON LIGHTS OF FAITH. MRev. C. F. Wimberly, D. D.
SAINT AUGUSTINE.
Chapter III.
^^-^'^N the previous chapter we gave
^^JmJ^ a brief survey of those out-
\]^^^J^ standing mai-tyr heroes who suf-
/^^M. fered and defended the Churchi/2^Z2^ through the years of her forma
tive period ; but we do not feeljustified in leaving the Fathers of the Churchwithout special attention being given togreatest of them all�Saint Aurelius Augustine, than whom church history has no mjre
remarkable character. He was born Nov.13, 354 A. D., at Tagaste, Numdia. His father was a poor pagan,, but respected, servinghis community as a justice of the peace inour day. He remained a pagan until a veryshort time before his death. Augustine'smother was a Christian woman, and devout,and exerted every possible influence over herson, seeking to train him in her faith to be a
good religious man.
The young man was educated at Madura,and afterwards at Carthage, and the wildpagan society of Carthage proved too muchfor him, and he soon lost all seeming inclination to sobriety and decency; his high-strung,impulsive nature was unbridled, and beforehe was eighteen years of age, was keeping a
mistress. As a result of this illicit union, a
son was born, and named Adeodatus. But itcan be said of his high sense of honor, thatat no time in his marvelous future career, didhe deny his relationship to his natural son.
At the age of thirty-three Augustine and hisson were baptized into the Christian faith, bythe venerable Ambrose, bishop of Milan,April 25, 387, A. D. But this anticipates thestory.While studying at Carthage, Augustine be
came interested in philosophy. He claimsthat one sentence in Cicero's Hortensius,stimulated his mind to the study of life'smysteries. He sought to solve the deep mysteries through the study of philosophy; therewas an innate cry in his soul that longed forsatisfaction. So great was his desire to godeeper into the problems of life, that 'hejoined himself to the Manichaean sect. Thiswas in no sense a Christian organization ;but was regarded as a Christian heresy. ItWas a strange mixture of Parseeism, Buddhism, with an effort at New Testament setting. Augustine returned to the place of hisbirth, where he taught and lectured on literature. At the age of twenty-seven, while atTagaste, he wrote his first book, entitled De
Apto et Piilchro, a treatise on Aestheticism.His keen insight into the serious problems oflife soon caused him to renounce his association with Manichseism in utter disgust.In the year 383, Augustine journeyed to
Rome, and thence to Milan, and herein was
the turning point in his life. God was
strangely acting behind the scene, and directing the movements of this "chosen vessel."At Milan he again taught his favorite subjects�literature and rhetoric. At this time,the Bishop of Milan was the devout and eloquent St. Ambrose. The young teacher attended the services of the great preacher andbecame deeply interested. A warm friendship soon sprang up between them, whichfinally brought about the conversion of Augustine. Almost from the hour of his new
found faith, which was so reai and glorious,that he threw himself, soul, mind, andstrength into Christian activity.However, he did not despise the benefits
of his philosophic studies. Before he em
braced the Christian faith, and after he gaveup Manichaeism, Augustine was a close student of Plato, and he confesses that the studyof Greek philosophy enkindled in him a men
tal awakening that led him on to higher andbetter things. From Plato, he became interested in the Bible, first the Old Testament,then the New, not so much as a seeker ofChristian truth, but to gain a firmer hold on
those things he had learned in Platonic theories. There was a combination of circumstances which operated in the saving of Aurgustine: the ministry of St. Ambrose, thestudy of the Bible, and the power of logicalthinking through 1;he investigation for truthas taught in philosophy. It was seeking,asking, knocking on the part of an honestheart, humiliated by his life of sinful indul-gencies, sometimes goading him almost to
desperation ; but the climax was reached inthe absolute conversion of one of the brightest intellects and spiritual lights produced bythe Church, during the first thousand years ofher history. For a long time Augustine triedto think of Christ and Paul as living in a
higher altitude of Platonic Christian philosophy, when he was seeking the truth ; but hedid not fail to contrast the holiness of theirlives with the human standards exemplifiedabout him. He tried strenuously to hold on
to his Platonic Christianity, but discoveredit to be weak in that it failed to deliver fromsin. He tried to reconcile it to the teachingsof the Bible, but found it could not be rec
onciled; with it he was unable to stem the
currents of carnality in his own heart. Inthe midst of this soul travail, he caught thenew meaning of God, and Jesus Christ as a
personal Saviour. The Spirit of God had atlast conquered in bringing a great soul frompagan darkness into the marvelous light ofGod's dear Son. A man of such superiortemperament could not be satisfied with theveneer of things; his conversion was genuine, and the wonder and glory of it drovehim to the extreme of intolerance for the sinsand weaknesses of others. He made no ex
cuses for the shortcomings of men, consciousof his own marvelous deliverance from sin.In his book of Confessions is found a dark
and painful picture of his past life, and hisbitter struggles with remorse and spiritualblindness. With these facts before us, it iseasy to understand his austere and fatalisticconception of God. His God became justsuch a God to all the world, as should havedealt with him�justice without mercy. Thatwas the one word which characterized thetheology of Augustine. So supremely hadthis idea projected itself into his mind andspirit, that the love and mercy of God wereobscured. He lacked many of the finer qualities found in some of the other Church Fathers ; but seen from this distance he towers inmajestic splendor.His devoted Christian mother had followed
him to Milan, and shortly after his conversion died in great peace ; she had seen the salvation of her beloved son, whom she had followed with tears and prayers through all hiswild career. Before leaving Italy Augustinewrote some books�one of the "Ills of theCatholic Church," and the "Ills of Manichseism." As it was the custom of the earlyChurch the converts sold their possessionsand gave to the poor. He entered into private life, but continued to write. In the year391, he was ordained priest by the bishop ofHippo, as he had now returned to his Africanhome, amid the scenes of his early life. Following his ordination were four years ofpreaching and writing. He was then madeCoadjutor with Valerius, the bishop of Hippo.Something occurred at this time which
brought to the surface the polemic powers oiAugustine: it was the fierce struggle in thechurch known in history as the Donatist andPelagian controversy. The trouble arosewhen Donatus refused to support a man whohad been accused of giving up his faith in thetimes of persecution. The controversy cen-
(Continued on page 6)
THE PENTECOSTAL HERALD Wednesday, July 14, 1926.
ERALP PulpitFollowing, tKe Faith of Our Fathers.
Rev. E. W. Frazee, D.D.
"Remember them which have the )'ule over
yon, who have spoken unto you the word ofGod : whose faith follotv, considering the endof their conversation." Heb. 13 :7.
HE only thing tvholly unchangeable is the "Love of God." A re
ligious faith founded upon "theveracity and immutability ofGod" is superior to, and inde
pendent of, any age, new or old,in the history of man ; and all efforts to adaptit to the age are superficial and ignorant.After the "veracity and immutability of
God," come "Apostolic Authority" and the
"Inspiration of the Holy Scriptures." "Apostolic Authority" is limited to the Apostles.No man could be an Apostle unless he hadseen and known the Lord Jesus Christ, bothbefore his death and after his resurrection ;
except in the case of St. Paul. "Meetinghim" on the way to Damascus, and "beingcaught up into the third heaven," which was
geographically located in "the Desert of Ara-bia," where he was "three years alone withGod" before he went back to Jerusalem,would be a full equivalent. Paul became the"chief of the apostles," and thirty-eight "holymen of God spake as they were moved by the
Holy Ghost."You ask me, "Do you believe the Bible?"I answer, "It is the only Book I do be
lieve."Those thirty-eight men were the only per
sons ever inspired to write Bible, and their
"Inspiration" began when they began to
write, and when they stopped writing, the
"Inspiration" stopped. But myriads have
been inspired to "read," and "believe" and
"preach" the Bible, not write it and can now
"call Jesus Lord by the Holy Ghost."When the twentieth century preacher says,
"God was no nearer to those old Hebrewsthan he is to us," he says truly ; but when he
says, "They were no more inspired than we
are," his talk is plainly ignorant and foolish.What man on earth dares say he is inspiredto write Bible?We sing, "Faith of our fathers living still,"
and while we discard all slavish adherenceto forms and notions, however sacred, if w<i
are fortunate enough to have had fatherswho believed in, and feared and obeyed God,it is natural and proper that we should do thesame thing. They have left us a greater inheritance than rank or riches, and the "di
vine right of private judgment," does not
prevent us from "following a good example"in faith, any more than in practice."Following the faith of others," is some
times made the occasion of a sneer, but, "Asall true brothers and fellows have done be
fore you," is an assurance given you that youare "in the right way." A road or path that
people may comfortably and safely travel, ismade so by the feet that have travelled it be
fore your own. If you think and act foryourself, must you therefore think and actdifferently f/om other good people? If youare going to be honest, must you therefore bedifferent from other honest people aroundyou? If you are to be true, must you be different from other true people? People makea virtue of having views and opinions diffe^'-ent from those of other people, when "-jiothaving them" would be a greater virtue. Ifthe people who lived before you lived, didright, you must do as they did, or do wrong.If they "believed" right, you must believe as
they did, or believe wrong.There is no use in pretending to be so
strong and self-reliant. The man who most
affirms he is not influenced by the opinions ofothers, is often at that very time a slave andvictim of what others think. And, followingthe "unbelief of other sinners," is just as
common as following the faith of otherChristians. A man will turn away from SirIsaac Newton, and fall into the arms of TomPaine ; will turn away from St. Paul, and fallinto the arms of Robert Ingersoll. I knew a
preacher of great prominence, and some realmerit, who would turn from the Chronologyof Archbishop Usher, and swallow the wholeChinese Chronology at one gulp.The "Chicago University" found old John
Bunyan's "Doubting Castle" and thought itwas a "Theological Seminary." "The fact is,the number of things known by "original investigation," is a very small part of humanknowledge, and generally the weakest part.The only one who can help following some
body, is the one who goes first. If you coulddiscover a truth "the fathers" did not know,or form a better expression of religious belief, it would be a different thing. But, withall respect, I frankly tell you that you havenot hitherto given any evidence that you possess either intellect, learning or piety, sufficient to do it. You have not enough of eitherquality to construct a religion, to form a
creed, or to excuse you from deriving all thebenefit you can from those already constructed by wiser men than you. There is no objection to any virtue, goodness, or belief, thatmay be found in you, because it was found inwise and good people before you were born.If you voluntarily "follow a good example,"it is almost as high a goodness as the originalact, and sometimes requires equally as muchstrength of character. You are therefore atliberty to accept and make good use of whatothers have discovered, and if you can findany faith wo7~th following, you may follow itwithout fear of being behind the age.A young preacher, anxious for approval,
asked an old minister what he thought of hissermon. The old man said, "There were new
things and good things ; but the new thingswere not good, and the good things were notnew." But, when the "new things" in the
"new-age religion" ao-e made out of "old infidelity," as old as "original sin," what mustyou think? Cain was the first "Unitarian"to worship the Father without worshippingthe Son, and to pretend to offer a sacrificewithout the Atonement. You try to excuse
yourself for not following the "faith of ourfathers," by saying, "It does not appeal tomy reason," as if that little thing you callyour reason could be a final "umpire" in anything, much less the things of Eternity midGod. But is it to be wondered at, that an intellect so small and a knowledge so superficial, should find it difllicult to bring within itscomprehension the etemal thoughts of Jehovah?Bishop Matt. S. Hughes said, in his morn
ing sermon, "You say to me, 'Mr. Hughes, doyou believe there is a hell ?' " And then heanswered, "In an age like this, I have a verypoor opinion of any man's intellect, whodoesn't know there's a hell."There are two prime sources of infidelity :
"the hardening of the heart," and the "softening of the brain." Better follow the "belief of good people," than the unbelief of badpeople."Wrong not the Christian, think not reason
yours,'Tis reason our great Master held so dear.To give lost reason life, he poured his own.Believe, and show the reason of a man.Believe, and taste the pleasure of a God."We are now to think of "what an advant
age it is to have our faith formulated." Wehave "formulated instruction" .in our schoolsand colleges.. What would a child do if hehad to invent his otvn letters? What wouldMathematics be without its "formulatedstatements," or Geometry, without "axiomsand postulation ?" What would Language be,if words had no certain and definite mean
ing? What would Chemistry be, if its signsand symbols had no fixed meaning, and we
were changing them to meet the demands ofthe age?Two and two used to make four, but that
was in the days of "our fathers." This is a
"new age," so they make five. A circle usedto be round, and a triangle used to have threesides, and parallel lines were parallel, andthe diameter used to go through the center ofthe circle but that was centuries before youwere born. This is a "new age," and we
must wait till it finds out if those things are
true. Those old Hebrews that wrote the Bible, could not be expected to know as mujch as
toe do. But the Lord showed Moses a "pattern," and he built the Tabernacle. Therewas "a plan" of Solomon's Temple, and thepart last needed was made first, and all theparts so shaped in the quarries and the moun
tains, that when being put together in Jerusalem, "they fitted so there was not heardthe sound of hammer, or axe, or any tool of
Wednesday, July 14, 1926. THE PENTECOSTAL HERALD 5
iron." A doctor cannot write a prescriptionand a druggist fill it. without a formula theyboth understand, and that can be dependedon not to change. Alexander the Great couldpaint like a king for, as the painter told him,"being a king you can paint any way youlike; but he could not paint "like a painter,"without doing it the same way a painter did.He could put on the paint, but not make a
picture. We cannot have a true knowledgeourselves, or communicate it to others without in some manner "having it formulated."A workman must have a plan furnished himor make one himself.Now, suppose you had to make your own
Grammar, your own Geography, your own
Arithmetic, what kind of an education wouldyou get? If you had to make your own Algebra, and Geometry, and Chemistry, makeyour textbooks in Science or Art, or History,or Literature, or Poetry, or Music, to con
struct your own Language, your own
"Greek,' your own "Hebrew," or, refusingEdison, invent your oivn electric light, howmuch do you think you would know or see?Of course, some persons had to make thesethings, or we would not have them. But,those persons were wiser than you are.
They xvere "our fathers."Now, you could do all this easier than you
could "make your own Bible." You ought tobe glad your Bible is made. Glad you had"fathers that had faith," that had a faiththat "you might safely follow." "He is myGod, and I will prepare him an habitation.He is my father's God, and I will exalt him."
"God of our fathers, be the God,Of their succeeding race."
A great deal is said about being "original,"but the Scotch idiot had it about right. Youknow an "idiot" in Scotland would, in othercountries, be regarded as almost a philosopher. In Scotland, "idiots", like wise people,go to church. The Scotch idiot was listeningattentively, and when the preacher made a
beautiful period, he said. "That's frae JohnKnox." Another beautiful period, "That'sfrae Martin Luther." Another, "That's fraeThomas Chalmers."The preacher said, "Put that man out.""That's his ain."When Thomas Campbell, the Scotch poet,
was asked to write something original in a
lady's album, he wrote,"An original something, fair maid, you
would win me.To write, but how shajl I begin?
For I fear I have nothing original in me.Excepting original sin."Of course, the Methodist General Confer
ence did a great thing for the world whenthey abolished "original sin," but it is a pitythey didn't do it before you and I were born.It would have saved us a great deal of trouble. If they could now bring us back to
"original righteousness," and give us all a
new start, it would be something ^yorthwhile. A companion of my early ministry,used to say he was "always after freshthought." i suppose he found it. It was "lying around then," the same as it is now. But"the thoughts that save the world" were salt-ed down nineteen hundred years ago. And"fresh thought" is like fresh meat, it soon
spoils. About ten years ago, a prominentminister told me he "had burned up his oldbooks, and did not want in his library anybook that was published before the twentiethcentury." That ought to be "modern" enoughfor most anybody.Dean Swift records a celebrated "Battle
of the Books on St. James' Library," whenwhole rows of "ancients" on one shelf and"moderns" on another, "charged each otherin mortal combat." The "fight" is still goingon. But a thing is not necessarily good because it is old. or bad because it is new. Allold things were new once, And all new
things will be old, if they live. The truth is,if there were no fathers, there could be no
children. The truth is, we could not travel as
we do on the earth, sail or submerge theocean, fly through the air, or perform any ofthe marvelous feats of strength or skill on
which we pride ourselves, if the precedingcenturies had not taught us, and taught us
things they did not half know themselves.We adhere to the faith "our fathers" hadthat "the w^orld is round." We use the same
"mariner's compass" "our fathers" used, andfind our place in the sky, go round the earthtwenty-five thousand miles, and meet our
friends going the opposite way when we are
half way round, by the "inventions" and "discoveries" of "our fathers." Better discardall these and find our way, our own foolishselves, as best we can, or perish, than trifleor tamper with that simple and sublime faiththat carried "our fathers" through "dungeon,fire and sword."
We observe the natural laws and forcesthat never change, that are "the same yesterday, and today," and would be "forever," ifthe world would stand; and we are now asking you to retain the faith in that "unchanging, evei'-abiding Word," which you cannothave in a material creation. A navigator,entering port, who would refuse the marks of
deep water, because they were set up byothers, and insist on finding the channel forhimself, would be a fool. The way to do, isto think and act for yourself, but in so doing,take full account of, and take all the help youcan, from those who went before you. Youare to follow their faith as you would followany good example, not forgetting that, beingonly human themselves, their faith is im
perfect, and that it is often easier to followthe imperfections of good people, than theirbetter qualities. You are not required to believe everything "the fathers" believ .d, or inthe same manner. That would be disastrous.
Some things you may not follow at all.Some may be innocent enough, but not essential. Others are essential and fundamental,and if you do not follow them, you cannot bein the faith. You are not to follow as a blindman follows, but as one who sees, and watches and guards his steps, and knows where heis going, and when he is getting out of the
way. You will see that they themselves were
"only following," and sometimes as imperfectly as yourself. You are not properlyfollowing a good example unless you avoidits mistakes..The hymn has it right :
"Jesus, my all, to heaven is gone,He whom I fix my hopes upon.His track I see and I'll pursue.The narrow way till him I view ;The way the holy prophets went,The road that leads from banishment.The King's highway of holiness,I'll go, for all his paths are peace."
The Third chapter of John contains theoriginal and, eternal warrant for all our believing, and all our trust. "God so loved theworld that he gave his only begotten Son,that whosoever believeth in him, should not
perish but have everlasting life." How oftenwe have to quote that text. But take it away,and we have nothing to quote, nothing to believe. We have no Christianity, no Bible, noanything. No foundation, and nothing tobuild upon a foundation if we had one. Wehave no "world," if God did not "love it."We have no hope, no Heaven, no God. It isan epitome of our whole Gospel, and, butfor it, not one of us would be here today.No faith for "our fathers" to have, no fathers to have any faith, and no children toeither follow or depart from it.Next to John 3 :16, is Romans 5:1: "There
fore being justified by faith, we have peacewith God through our Lord Jesus Christ.'-'"Our fathers" believed that. In Mr. Wesley's day, the question was asked in openConference, "Who is now justified?" and theanswer was written down for all the generations of Methodism : "He that now believeswith a willing and obedient heart.'" And thecompanion question, "Who is now sancti
fied" has the same answer: "He that now be
lieves with a willing and obedient heart."The "faith of our fathers" was "a sure
trust and confidence that a man hath in God,that through Christ my sins are forgiven,and I, even I, am reconciled to the favor ofGod." "Our fathers" had the "Witness ofthe Spirit." "An inward impression on themind of a believer, whereby the Spirit ofGod directly witnesses with my spirit that Iam a child of God. "Our fathers" believed in"Full Salvation," and a favorite text was,"The blood of Jesus Christ his Son cleansethus from all sin."A twentieth century preacher said in his
sermon, "Our old fathers taught that theblood of Christ would make us as free fromsin if we had not committed a sin in theworld." And then he added, "I don't knowwhether that's true or net." But, "our fathers" knew. "Our fathers" put in the Sacrament of the Lord's Supper, that our DivineLord "made Atonement and Satisfaction"for the sins of the world ; and the "theological college professors" of the twentieth cen
tury took it out. But, of course, they knewwhat the Lord ought to have put in the Bible,and what he should have left out of the Bible."Our fathers" believed that Moses, and
Matthew, and Luke, and Peter, and John,and Pauh knew what they were writing; butthe "twentieth century professors" found out"they did not know." But of course the"professors" know.The "fathers" believed the Saviour of the
world was "born of a virgin ;" but the "college professors" know he was not, and "theprofessor" in Drew Theological Seminaryknows that "the Virgin Mary" was weak-minded, and unchaste, and that St. Luke,"the beloved physician," was only a "QuackDoctor." How ignorant "our fathers" were!And John Wesley, and Adam Clarke, and D.D. Whedon, and Bishop Simpson, and Daniel Webster, and George Washington, andWilliam McKinley, and W. E. Gladstone, andMartin Luther, and Thomas Chalmers, andSir Isaac Newton, and Michael Faraday, andSir Walter Scott, and Abraham Lincoln.Poor things ! how we pity them. But then,they didn't live in the twentieth century, andnever went to a "Methodist Theological Seminary.""Our fathers" used to sing, "When I sur
vey the wondrous cross," but the "theological professor" in a Methodist College, toldthe young preacher that it "reeked of theshambles, and was not fit to be sung in a
Sunday morning congregation." But"What can wash away my sin?Nothing but the blood of Jesus."
If the "Sunday morning congregation''wants its sins washed away, it will have to.... "survey the wondrous cross,On which the Prince of Glory died."
A few years ago, a Bishop in Detroit,Michigan, (not a Methodist) said in a publicaddress, "The hymn 'Rock of Ages' is a goodhymn, and has done good in the past, but Iam afraid we will have to let it go. Andespecially the doctrine of a female figureclinging to a cross in mid-ocean, with thewaves rolling around her. It is too ungraceful a position, and we must let it go."But there is nothing very "graceful" about
the position of any sinner, the Bishop himself included, until
"Nothing in my hands I bring,Simply to thy cross I cling."
The first "graceful position" a sinner ever
gets into. Let the good Bishop himself letgo, and see what a "position" he would getinto. See how "gracefully" the waves wouldroll over him. The thing for a twentiethcentury sinner to do, is not to study "graceful attitudes," but to say, "Save, Lord, or Iperish." Seeing "how nicely you can sayyour prayers," is a twentieth century sin inthe pew, as, seeing how I can
(Continued on page 9)
THE PENTECOSTAL HERALD Wednesday, July 14, 1926.
BEACON LIGHTS OF FAITH.
(Continued from page 3)
tered further on the question of Apostolicsuccession ; like the Novatians a century before, Donatists claimed that the merit of baptism and the sacraments depended not uponthe one who administered, but the holiness ofthe candidate. The Donatists withdrew andformed a new African Church, which con
tinued until the close of the sixth century.The Pelagian controversy grew out of the
doctrine of Original Sin. Pelagius contendedthat the natural condition of man was freefrom carnality, and against this dangerousheresy, Augustine threw the force of hisgreat intellect, and saved the church from itsinfluence. The Church of the Twentieth Century needs a successor of Augustine to com
bat this doctrine now becoming prevalenteven in Methodism. Pelagianism is stronger now than in the fourth century; men
high in Methodist circles boldly deny thismudsill of our theology.In the year 397, appeared the Confessions
in thirteen volumes ; an earnest, devout autobiography, uncovering self, by one of thegreatest intellects of all ages. Some passages are said to have no parallel in all literature. In the year 413, he began his greatestwcrk�The City of God (De Civitate Dei) ;on this book he spent more than a dozen
years, and regarded as his masterpiece.There are many inaccuracies found in theworks of Augustine; but no man since the
Apostle Paul has wielded such an influenceon the church. History tells us of men whowere empire builders; Augustine was a
church builder. We believe that he misinter
preted the teachings of Paul; but notwithstanding, he launched a theology that haslived through the centuries.We have what is known in theology as Cal
vinism; a creed that has given to the Protestant believers some of the greatest defenders. Calvinism should be called Augustian-ism, as it was he who blazed out the way forJohn Calvin. The theology of Augustine, as
seen by us, is both severe and fatalistic; butwe must get a close-up view of the man be
fore we can appreciate the source of his re
ligious creed. He it was who conceived theAbsolute Sovereignty of God, from which all
the rest are logical : Predestination, Foreor-dination, Irresistible Grace, Imposssibility ofApostasy, and Final Perseverance of Saintsthe "Five Points" of Calvinism, which re
main today as the creed of many powerfulProtestant denominations.We must look with charity upon this great
character; religious truth was not then so
circumscribed by accurate definitions and
terminologies. We may find much to criti
cise in the practical side of Augustine ; he be
lieved that if burning a heretic would result
in his salvation, better burn here than m hell
forever. Much of the severity of his doc
trines grew out of the memories of his own
depravitv. the fearful state of society, and
the desolation of Barbarism. In the year428 he wrote his Recantations which was a
renunciation of almost all he had before writ
ten Two years later the Vandal laid siege
to the city of Hippo, and the old saint prayedthat God would deliver him before the cityfell His prayer was answered. Augustinedied August 28, 430, in the third month of
the siege.^ ^ ^
Dr Ridout's booklets on "Modern Falla
cies " "Seventh Day Adventism," "ChristianScience," "Spiritualism," "Mormonism," "Fanaticism," and "Spurious Tongues," may be
had of The Pentecostal Pub. Co., at 15 cents
each, or the set for $1.00. Dr. Ridout has
made a study of these heresies and tells
vlainly, frankly, convincingly the facts about
these deadly fallacies. The holiness peopleneed to be informed on all these fallacies
which Dr. Ridout exposes and interprets m
these booklets.
SURVIVAL OF THE FITTESTT. Richardson Gray.
.^�k,c55 X Paul "put away" some thingsi of childhood, but not all, is im-
I plied in 1 Cor. 13: Childishspeech, mannerisms, thought,
k (j.^) understandings, that served well
enough in childhood, these he putawav. But that he did not dispense with thechild is indicated by what he kept throughtransition from childhood to maturity, whathe salvaged out of the bewildering experiences, mysterious dispensations, the wreckand turbulence of life�"Faith, Hope, Love,�these three" ; and which could not surviveapart from the child. But Paul held deter
minedly to the durable things of the past. It
is fine to experience the "Abiding" things ofour yesterdays in our todays."Across the fields of yesterday, he some
times comes to me ;A little lad .iust back from play, the lad I
used to be :
And yet he smiles so wistfully, once he has
crept within,I woiider if he hopes to see, the Man I might
have been."
Whittier's "In School Days" furnishes a
beautiful example of a child's unselfish love
worthy of keeping, where the little girl regrets her promotion over the lad�"Herchildish fancy singled," and at school-closingshe reveals her feehngs,�
"I m sorry that I spelt the word,I hate to go above you :
Because"�The brown eyes lower fell,"Because you see I love you."
The poet accords to her, only a short spanof life,�"Dear girl, the grasses on her gravehave forty years been growing." If she hadlived, would that rare quality of love sur
vived with her through life's rivalries andhave found her still lamenting her triumphsand his loss, because she loved him? In thehurry of the present age to "put away childish things," there is a tendency to includechief corner stones, and a danger of unwittingly throwing the baby out with the bathwater.Selecting Material.�It does not seem to
occur to those who ridicule parts of the Bibleas "childish," that the only God we have or
can ever have, is the God of the Bible. It isthe only source of our knowledge of Jesusand his plan of redemption. If it is not God'sword, then he has not spoken. Dispensewith the Bible, and we dispense with God.It is too late to even question the Word ; ithas proven its divine origin and mission.It is said, "The world is too much with us."
A rolling snowball picks up more than snow,�leaves, dirt, rubbish. Well for the Churchthat rids herself of that which is spurious.The Poet Wadsworth's sister, several timesin her diary uses this expression,�"Williamgathered sticks." These were his materials,books, poems, notes, experiences, things,gathered from everywhere, out of which hebuilt his spiritual fires, wrote his books, madea life. (College professors say that manystudents are rated by the pile of "sticks" theygather, while the fires they were intended tokindle are forgotten.Dan Crawford, African missionary and au
thor of "Thinking Black" says that Africans,lacking books, are compensated by their natural ability to read men : "Don't attempt todeceive them, their terrible eyes will lookthrough you." One such young African stoodlooking and listening intently to Mr. Crawford's story of Christ. Each day for a weekhe was early on hand eager for the missionary's sermon. Then, true to the habit of hisrace, to disappear without a word of farewell, he took his silent leave. Mr. Crawfordwrites:�"Ten years later I ran across him
in a distant town : there he had built a
church, named it after me, and was preaching my sermons." This benighted soul hadgathered out of one week's preaching, material enough to make a preacher, build a
church, and share it all with his people.0 America, 0 Britain, surfeited with gos
pels, churches, materials, "If these mightyworks were done in Africa ."Good and Bad Religion.�Can they be rec
onciled? Can they be separated? There isa tendency to confuse and merge them.Wesley said, "Calvin's god is my devil." Badreligion crucified Christ and burned JohnHuss. Some of our Journeying Indians re
turn to their reservations with the whiteman's vices, minus the white man's virtues.It has become unsafe for our youth to travelor study, without risk of impairing theirfaith in God and the Bible : and this, the re
sult, not of sin, but bad religion. During a
religious controversy between sects in whichsome atheists present took no part, one re
marked: "If only we were all atheists, we
could then live together as Christians." Amissionary about to sail for home, said, "0Christian America, land of churches, wherelife is better": to which a riative African,having heard of America's crime record, replied, "Religion is good, but not as good as
no religion ; to be better, is not to be any better."Finally.�Religion that survives, is not
genius, nor Science, but goodness�"Faith,Hope, Love," which, like friendships kept inrepair, by use. Neglect is ruinous. Darwinthe Scientist, in early life loved poetry: butin later years he regretted that he had allowed his devotion to science to so dull hispoetical interest, as to lose all appreciationof it.A family owned some priceless silks and
silver-ware. "Too good to use," they thought,and placing in a chest stored it in an attic.Years later the chest was brought forth andopened, but "moth and rust" had done itswork, "And we are too old to enjoy it" theysaid.Ibsen, in "Peer Gyut," makes his hero a
melancholy example of those who awaken tothis regrettable situation. He is made towalk through a forest in Autumn. There isa rustling of withered leaves, and they are
saying: "We are watchwords you should haveuttered ; now it is too late." 'There is sighingof winds, and they are murmuring�"We are
songs you should have sung : now it is toolate." He interprets' the dew-drops on thetrees�"We are tears you should have wept;now it is too late." Broken straws lie at hisfeet saying�"We are deeds you should haveperformed ; now it is too late." Thus do theforces of nature teach us that religion ismore of the heart than of the head, intowhich realm science cannot come ; but to sur'
vive must be employed,�^and now.
Dr. Wimberly's New Book.There has come from the press a new book
by Dr. C. F. Wimberly, so well known to THEHerald readers, and to all the nation, andother nations where the English language isspoken. This will add one more strong con
tribution to good literature by this versatileauthor. Dr. Morrison says he is one of thebest writers in the Methodist Church, andcan write on more different themes than ariyother man of his knowledge. This book willbe an inspiration to anyone who will read itThe title "Messages for the Times" is a striking one, and fully carries out the objectiveof the book. It contains 205 pages, neatlybound, and will send for $1.50.Order from Pentecostal Publishing Com'
pany, Louisville, Ky.
If You Want SomethingConvincing on the tithe, something that tells you
what God savs about it, send lOe and get a copy oT
"Will A Man Rob God." It is a splendid little book
to hand out to members of your church who do not
believe in tithing. We will send one dozen for
V^ednesday, July 14, 1926. THE PENTECOSTAL HERALD 7
REPORTS FROM SOUL WINNERS.JOHN F. OWEN TO THE DETROIT HOLINESS
ASSOCIATION JUNE 13, 1926."On this day which terminates my ministry as
Superintendent of the Detroit Holiness AssociationI come to speak a few brief words of appreciation.For several months a year for five years it has beenmy delightful privilege, under the good providenceof God, to be your minister and fellow-laborer in the
gospel of Christ. It has been to me one of the most
delightful periods in the twenty-two years of myministry. I shall not forget the seasons of refreshing from the presence of the Lord we have enjoyedtogether. I shall not forget the altar scenes of intercession, and faith, and victory. I shall cherishforever the hallowed fellowships I have enjoyedhere. I shall cherish the friendships formed here as
among the richest treasures of my life, the fra
grance of which shall attend me to the close of life'sbrief day and into the morning of that Day that hasno setting sun.
Today we bum the mortgage on our TabernacleProperty thus lifting a debt of $4,000.00. I rejoicewith you in this splendid accomplishment whichgives you this beautiful Tabernacle, free of debt,and a plant that should be worth at this time notless than fifty thousand dollars. Personally, I am
grateful to God for having had the privilege of see
ing the last ten thousand dollars of indebtedness on
this plant paid off.�during the period of my ministry among you, which is but the culmination of an
achievement so largely accomplished by you underthe leadership and dynamic ministry of your formerSuperintendent Dr. C. W. Butler.
The Future.1 eo my way�and others come for the ministry
of a full salvation gospel in this place dedicated tothe spread of Scriptural Holiness. Already yourefficient and alert Executive Council have engagedsome of the best of the land to preach to you duringthe coming year. Dr. J. W. Hughes, Founder andfirst President of Asbury College, a man of God,ripe in years, rich in ministry and in grace. Broth-.er James V. Reid, blessed of the Lord in such various and varied ministries, whose former servicesamong us have been a delight. Rev. T. M. Anderson, one of the most fruitful evangelists and one ofthe most powerful preachers among our youngermen of the Holiness Movement. Brother John Hunt,versed in Prophetic Scripture, unctuous in the exposition of the Word, and with always a rugged em
phasis upon the power of Christ to save unto theuttermost. Dr. John L. Brasher, stalwart in character, steadfast in friendship, spacious in Christ-likesympathy, and one of the really great preachers ofthis generation. These n�w voices will add new interest to your work here. I pray that these men,the chosen and anointed of God, may have here an
open door that no man can shut for gloriously fruitful ministries, and that the Association shall go forward to larger and more glorious conquest under theblessing of God."
^M.^.MMREVIVAL REPORTS.
We have been a good while sounding a note ofpraise and victory but have not been asleep on thejob when God opened the doors for us to step in, inhis precious name.
In the early part of this year we had the privilegeof helping in a special revival effort in the GospelMission, at Augusta, Kan., with Rev. A. J. George,Friend's evangelist of Wichita, in charge, and writeras song leader, soloist and part time pianist. TheWord was preached in earnestness and with zealand brought fruit in several conversions and some
clear and blessed cases of sanctification. A young, Baptist sister saw the light on holiness for the firsttime, walked in it and was gloriously sanctified.Souls were edified and strengthened and trustingGod for the results of seed sown.We next had the privilege of being a worker in
spring revival at the Lee Memorial Mission, Wichita, Kan., where Bro. and Sister C. J. Meyers are incharge, with Miss Peterson and Brother and SisterEd Dean, as workers too. Rev. B. H. Edwards,Nazarene evangelist, was called and his preachingwas blessed and owned of God, being scholarly,spiritually deep, and how everyone that wanted thered-hot truth, poured in with no uncertain sound,were blessed and edified and several times the HolySpirit came in waves of glory. We didn't know one
denomination! from another as all who were trulyGod's children loved each other as we are com-
(Jianded to "love one another and so fulfill the law."We were so abundantly blessed as we had opportunity to lead the song services as well as otherswho came in and conducted the same, this being an
interdenominational mission, different workers whocame in were used to the glory of God, and we were
"appy and blessed whether our part was to leadsong service, play, or bring message in song, theDeople sang so good and spiritual being a greatblessing to those in charge. Every service, with ex
ception of two or three .had seekers, so many goingJhere, paying the price and arising with shininglace and definite testimony. A sweet spirit of unitypervaded the whole and finances came freely andWith gladness to give, adding a blessing to the already many blessings.Brother and Sister Meyers and other workers are
P<">ple of strong faith and courage, living a prayerWe daily, so capable in their qualifications, yet so
sweet and humble of spirit with it all. A real work
is being accomplished in that great and wicked city.We were truly glad the Lord directed us to thatplace.The Lord next opened the way for us to go to
Ashland, Kan., where Rev. Robert L. Foster andwife are in charge of the M. E. Church, he being a
former Asbury student. We were with these kindgood people a week previous to Easter. It seemedmany things came to hinder the progress of themeeting, but Bro. Foster preached good, strong ser
mons on regeneration, and brought out so stronglyby his gift of word pictures, the power, subtleness,and sting of sin. The Lord blessed in the songleading and solos and with other good singers were
able to have music that God blessed and owned.This is out in the great wheat country where God
pleases to prosper generally and especially thisyear. The pastor and congregation gave us a lovelyoffering, which we appreciated deeply, but morethan this by far, the help which God gave. Severalwere taken into the church on Easter Sunday and a
goodly number of children baptized. Among thosewho sought an altar of prayer were two little girlsthe last night of the meeting, who came with broken, contrite hearts, being blessed and helped of Jesus. One was the pastor's only daughter. We loveto see the children feel their need of salvation inthese days, when so many won't let God supply theirspiritual needs.We want God's will more than anything else, to be
done in our life, and trust we can be used to hisglory where he leads. We are anxious to be outagain as the field is white unto harvest, and as we
have open dates for the summer, those desiring our
sercvices, address us, Winfield. Kan., Rt. 5, Box 10.Yours for the Master,
Jane Arnold.Song leader, soloist, pianist.
HOME MISSIONARY *CAMPAIGN CHICAGOCENTRAL DISTRICT.
We now have the Home Missionary campaignsand the summer revivals well under way, on Chicago Central District. We have bought six new
tents for the District. Also a few individuals are
buying tents. We now have between fifteen andtwenty tents of all shapes and sizes. We are putting on�starting and closing�about twenty-fivemeeting's each month, and will have possibly one
hundred campaigns before the snow flies. We are
putting on campaigns at the two most extremepoints of our District�that is Rev, P. A. Dean isstarting a tent meeting and hopes to get a new
church at Superior, Wis., a town of 44,000 population, five hundred miles northwest of Chicago. Rev.J. L. Cox and party are starting a Home MissionaryCampaign to get a new church at Cairo, 111., aboutfour hundred miles south of Chicago. The BuddEvangelistic Party have recently held a meeting inCarbondale. This campaign is being put on by Rev.I. G. Young and the Murphysboro Church. We hopeto eet a good new church at this place. EvangelistWill Nerry and wife have been assisting Rev. ArchieWilson in a meeting at Tilden. 111., one of our new
propositions. Rev. Wilson is also going to put on a
meeting at Sparta, 111., with the tliought of gettinga new church. The latter part of June, the BuddEvangelistic party will put on a campaign at Metropolis, 111. As soon as they close at Caro, Rev. J.L. Cox and party will put on a campaign at Centra-lia. Rev. R. L. Morgan, pastor at Hoopston, is putting on a campaign at Watseka with the thought ofa new church.Evangelist J. E. Hughes starts a meeting June
10th at Mattoon, 111. At this writing Rev. J. W.Edge and the Bethel Church are being assisted bythe Budd Evangelistic Party in starting a new
church at Beardstown, a town of 8,000. Rev. L.Huddleston, local preacher at our Springfield, 111.,church, has gathered around him a good followingand is well under way toward having a secondchurch at Springfield. Pastor J. D. Roach, of Bloom-ington, is going to put on a Home Missionary Campaign in Pekin and Mason City, and also in Lincoln,during the summer. Pastor J. J. Gough, of Mattoon,Wis., is putting on a campaign at Birnamwood, Wis.Rev. Stella N. Adams, pastor of our Mission at
Antigo, Wis., is puting on a meeting in Antigo andalso one at Kempster, where we hope to organizechurches by the time of the District Assembly.Rev. Harold Johnson, one of our Olivet students,
and a promising young man, has gone to Dawson,111., near Springfield, and has everything in readiness for a good campaign and a good church in thatplace. Rev. L. C. Brown is assisting Pastor EdithP. Long in a revival campaign at Lyons. Evangelist J. E. Hughes is now conducting a revival atClinton, 111., where we have a new church. Evangelist L. J. Rice and wife are conducting a tent cam-paiern with the Mattoon, Wis., church.There is endless detail in this Home Missionary
work, but God has been blessing. Wherever our
tents go up we have the people to whom to preachand usually get reasonable support on the field.Generally speaking we never have any trouble ingetting along. God seems to bless and to honorevery forward step. We are more than ever con
vinced that God raised up the Church of the Nazarene for this day and age, and that our businessis to preach the Gospel, aret people to the mourner'sbench, stay with them till they get the old-time salvation, and then organize them into a Nazarene
Church, and keep up the fight. Everyone who readsthis, who is in need of a subject of prayer, pray forme. E. 0. Chalfant.
District Superintendent.
RUSHVILLE, NEBRASKA.Gue.ss I will send a report of the good meeting
.'ust closed at Rushville, Neb. The three MethodistChurches of Rushville, Hay Springs and Clinton, andthe Presb.vterian Church of Rushville, joined forcesfor a united effort in a tent meeting; and God gaveus a real revival. The writer d:d the preaching, andtwo of the pastors furnished the singing and music.They did this well.The meeting began on Thursday night before we
reached them on Monday, and each of the pastorshad preached once. Things were in a fair way whenwe came. We early exalted a standard above aliworldliness, denouncing the theaters, movies, dances,and many other things, as be'ng beneath the attendance of real Christians. This standard seemed toparalyze some of the people, and for a time we won
dered if the preachers would stand by us, for we
struck closer to home than we dreamed. But we
decided that if they did not stand by us God would,so we never yielded from our position that Christians do not attend such places. But instead ofleaving us, they hugged up to this unpalatable truthin a real martyr spirit, and were greatly helpedspiritually. We have discovered many things aboutourselves that were not good, but we have never
discovered any compromise yet. I had rather makeany sacrifices than to withhold any needed andhelpful truth.At our first altar call there were nineteen who
walked right out without a song and sought theLord. And there was almost continuous seeking on
through the meeting. It was fine to see the convertsof the meeting line up across the tent on the closingn'ght, and to hear their glowing testimonies. Thepastors took in several new members.It would be hard to find a more gifted and con
genial personnel than the pastors who sponsoredthis meeting. Rev. O. E. Richardson, pastor of theM. E. Church, Rushville, is vice-president of theGordon Camp Meeting, and holiness is no strangerto him. Rev. Hoagland, of Hay Springs, is a man
of unusual musical gifts, and is a most excellentbaritone soloist. Rev. George Goodwin, of Clinton,is a good singer, and a spiritual young man, full offire. Rev. Kirkpatrick, the Presbyterian pastor, isan unusually spiritual man. His prayers were
freighted with great unction. There was real co-operation in the meeting, and it was a real revival.More people were said to be in attendance than hadbeen in a meeting for fifteen years. Tent was
packed on Sunday nights. The saints around Gordon and Chadron came in frequently, and addedgreatly to the meeting. We are now with Rev. O. P.Bottom and the M. E. Church at Cody, Nebr. Tellthe Lord on me wherever you pray.
Roy L. Hollenback.Cambridge City, Ind.
REPORT OF MEETINGS.It has been sometime since we have reported our
meetings for The Herald.Our first meeting of the year was held at Clark
Street M. E. Church, Toledo, Ohio. It was a goodmeeting and upwards of 70 sought the Lord in pardon or sanctifying power. About 40 boys and girlswere saved in the children's meetings.Our next meeting was at East Nelson Church, on
the Cedar Springs charge. Here we found a mostloyal people who were hungry for the deep things ofGod. Over 30 sought the Lord, and 9 united withthe church.Our next stop was with Rev. R. E. Simons at
Webberville, Mich. This was our third meeting withthis faithful pastor who stands true to the foundation principles of Methodism. This was a hardmeeting, but a few felt their need and came to analtar of prayer.We then came to Potter Park M. E. Church, Lans
ing, Mich., where we had a gracious revival. About50 souls sought the Lord, and many bright cases ofsanctification.Other meetings were held at Sand Lake, Mich.,
Edgerton, Mich., and Bethel M. E. Church on Ash-ton charge.At present we are at Bethel M. E. Church, Glad
win Circuit, Rev. W. E. Peck, pastor. This is ourfourth meeting with this man of God. Churchcrowded last night and the prospects are for a gracious revival. In all the above meetings scores offamily altars were established and tithers secured.Several pastors' wives were saved and sanctified,and one pastor received his Pentecost. To God beall the prai.se and glory. We are now booking meetings for fall and winter.
Prof. C. C. Crammond, Musical Director.Margaret K. Crammond, Evangelist.
"Crossing the Deadline"By Rev. H. C. Morrison is one of the best books we
know of to place in the hands of young ministers asa safeguard against any deviation from the savinirtruths of the Holy Scriptures. It is helpful to anyChristian. Price, 25c a copy, or 5 copies for $1.00.PENTECOSTAL PUBLISHING CO., Louisville, Ky.
8 THE PENTECOSTAL HERALD Wednesday, July 14, 1926.
THE PENTECOSTAL HERALD
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OUR CONTRIBUTORSC. F. Wimberly, V.T). Rev. O. G. llingledorft, DJ)Rev.
Rev. P. F. Asher, B.D.Dr. Len G. BroughtonRev. L. R. Akers, D.DRev. C. W. RuthRev. J. B. CulpepperRev. Andrew Johnson,Rev. Bud RobinsonBishop H. M. Dubose
Itev. Richard W. Lewis, D.D.Dr. Henrv OstromDr. W. B. HinsonRev. B. E. ShelhamerRev. C. M. GrifEethRev, J. H. SmithRev. G. W. Ridout, D.D.
(Continued from page 1)
the same plan of the college professor spokenof in the article referred to. I put the promises before the Lord and claimed their fulfillment in the name of Jesus Christ. This
prayer and search I kept up for .near a
month with but little interruption, when God
began to manifest himself to me, but owingto duties, and interruptions, and perhapswavering faith, the fullness of blessing was
delayed near a month longer. Since the first
of February, however, I have experiencedriches of grace in Christ. Truly the love of
God has been shed abroad in my heart by the
Holy Ghost. Of a truth I realize that the
kingdom of God is "righteousness, peace, andjoy in the Holy Ghost," and that it is "not
in word but in Power." The only reason whyall preachers� indeed all Christians�shouldnot be so blessed is palpable neglect and patent unbelief. The Scriptures nowhere hint
that Pentecost shall not be repeated, and
without a thorough test on our part of thetruth of the fullness of the great and exceed
ing precious promises we virtually make Goda liar. The experience related in the articlereferred to is in no way more remarkablethan mine, except I was not carried where I
heard things not lawful, not possible, to ut
ter. It is .iust as satisfactory to me, how
ever, as can be, and few I am sure have ever
had a greater manifestation of the power of
God. I have been testifying to the gift to thepeople and some of my members are seekinga like blessing, and all I think are quickened."
A Word of Invitation to Preachers.My brethren of the ministry, the annual
camp meeting for the promotion of holiness
of heart and life begins at Wilmore, Ky.,July 22 and closes August 1.All Methodist preachers in Kentucky, who
believe in the Wesleyan interpretation of theBible doctrine of sanctification are asked to
announce this camp meeting from their pulpits and urge their people to attend the meet
ings. You will be well fed and comfortable
arrangements for your sleeping quarters,free of charge.Shall we not meet together for a few days
of prayer and praise and wait upon the Lord
for the renewal of our spiritual strength?"Without holiness no man shall see the
Lord." We must be holy men, not only forour own salvation, but for the sake of those
whom God has called us to lead, teach and
fit for heaven.We will all agree that one of the greatest
needs of our times is a powerful revival otreligion; such a revival must begin m our
pulpits. Come to the camp meeting and let s
get a fresh baptism with the Holy Ghost andkindle revival fires all over the state.
_
All
preachers of all denominations are cordiallyinvited to come; entertainment for all ministers. H. C. Morrison, Pres.
AS YOU HAVE OPPORTUNITY,DO GOOD UNTO ALL MEN.When an opportunity is lost, it is lost
forever. Opportunity to do good comes
to every one every day. Are you tak=ing advantage of the opportunities thatcome to you to help some one to findChrist? The special offer of ThePentecostal Herald from now until Jan=uary, 1927, gives you an opportunityto place the Gospel message in thehands of the unbeliever as well as thebeliever. If you cannot induce them to
see their need sufficiently to invest 50c,maybe you have some tithe money to
invest in the salvation of souls. This isyour opportunity, and before anotheropportunity comes to you, the lost soulsabout you may have passed into eterni=ty. Won't you make a special effort tohelp the lost about you, ask God's bless=ing upon your efforts, and not let thisopportunity pass? We are giving youthis opportunity and counting upon youto take advantage of it.
H. C. Morrison.
Strong, Words From Senator BoraK.
THE REFERENDUM: MR. BORAH'S KICK.
From the address by the Hon. William E.Borah, United States Senator from Idaho,before the General Assembly of the Presbyterian Church, Baltimore, Md., May 30, 1926.The Eighteenth Amendment to the Consti
tution of the United States says :" 'The
manufacture, sale, or transportation of intoxicating liquors within, the importationthereof into, or the exportation thereof from,the United States and all territory subject tothe jurisdiction thereof for beverage purposes is hereby prohibited.'"This is the law of the land. It is a part
of the charter of government under whichwe live. Its terms are comprehensive, com
plete, exacting and impossible of misunderstanding. The question is now raised : Whatare we going to do about this provision inour Constitution?"I believe the liquor traffic to be a curse to
the human family. Whether sold in the opensaloon or the brothel, its natural haunt, orsecretly purveyed in defiance of law, thewicked stuff works its demoralization andruin to individuals, communities and States."From the time it issues from the coiled
and copper-colored worm in the distillery un
til it empties in the hell of crime, dishonorand death, misery and poverty and remorsemark its maledict course. Not only is therecord of the centuries made up against it,but now the modern industrial world withits complex and delicate machinery, with itsdemand for security, safety and fitness, asksthat it be banished."The man in the automobile may be op
posed to the Eighteenth Amendment, but hewill instantly discharge a drinking chauffer.The train may be crowded with delegates tothe anti-prohibition convention, but they
would mob the engineer who would take adrink while drawing his precious freightThe industrial magnate may talk critically ofsumptuary laws, but he will apply them likea despot to the man who watches over thedriving power of his vast establishment.When safety is involved, we are all drys!Where the exigency of modern life demands aclear brain, and instant decision in order tosave thousands of lives and millions of prop-erty, we are all dry."A greater question than the liquor ques
tion is the capacity of the American peoplefor constitutional government. The questionof the hour is : Shall we live up to and en
force that provision of the Constitution untilin the orderly method pointed out by the Constitution we see fit to change it? Can we en-
force the law which we have deliberatelymade? It is perhaps as definite and specifica challenge of our love for the Constitution,our capacity for self-government, as could bepresented to our people. I am infinitelymore concerned about the willingness andability of our people to meet that test than Iam ahout the liquor traflfic, brutal and ruthless as I know it to be. The supreme test ofa free government is the right of a people towrite and unwrite its Constitution and itslaws. The supreme test of good citizenshipis to obey the Constitution and the laws whenwritten. To disregard our Constitution, toevade it, to nullify it, while still refusing tochange it, is to plant the seeds of destructionin the heart of the nation�is to confess before the world that we have neither themoral courage nor the intellectual sturdinessfor self-government."If the people want to take the Eighteenth
Amendment out of the Constitution in theonly constitutional way it can be taken out,if they want to turn this problem back tothe States, and believe that to be the wisercourse, that is their unquestioned right. Butso long as it stands, speaking for myself, Iwould kick into the waste basket any referendum which would compromise either in letteror in spirit with its execution."
A SIGNIFICANT FACT.Mrs. H. C. Morrison.
N every hand we hear the cry fora revival of old-time religion inall of our churches. While thisis in a way encouraging, yet thevery fact that the need of a general revival is so apparent, leads
us to acknowledge conditions which makesuch a revival necessary. What is the cause
of this spiritual dearth which seems to hava
wrapped the church in its embrace, until itis almost impossible to get it aroused sufficiently to feel the pains of travail which are
necessary to bring forth sons and daughtersto Zion.In the olden days of our fathers, it was
not so difficult to discriminate between theworld and the church, for in taking the vows
of the church, you were supposed to separateyourself from the world, its vain pomp andglory and be devoted to the cause you hadespoused in uniting with the church militantIn these days it seems there is no depth to the
sincerity when the vows are taken, but professors go on joining hands with the worldand living so much like it, that one wouldnever judge they had pretended to leave itsranks for that of the church.It is a lamentable fact that, instead of the
church moving among the world and liftingit to the high standard of righteousness, theworld has invaded the church, the supposedtabernacle of the Most High, and dragged itdown to its worldly level. Pharaoh ha3tolled the church back to the land of Egyptand they are again feeding on the husks ofthe devil and being driven captive at his will.
Wednesday, July 14, 1926. THE PENTECOSTAL HERALD 9
We need to move back home on God's territory ; but in so doing we shall have to leavebehind a lot of trash, gewgaws, selfishness,worldly entertainments and questionable diversions that are inconsistent with the Christian life, repent of, our unfaithfulness, quitour sins and consecrate our lives anew toGod, purposing in our hearts to die ratherthan betray his trust by going into sin.It is an indisputable fact that many
churches are running on formality ratherthan spirituality. To have a big preacher,one who can use flowery language which hasnothing in it that would prick the consciencesof his hearers, to have all the claims met infull, the choir well organized, the ladies ac
tive in church suppers, bazaars and oysterstews to raise money to pay the pledges oftheir societies, this I say, is the ideal churchfor many people who call themselves Methodists, the followers of him who raised up theMethodist Church to spread Scriptural holiness over these lands. Doubtless there are
some who read these lines who will class theabove as sarcasm, but we do not accept thecharge as being true ; we need only to call upwitnesses all over this land to testify to itstruthfulness, which they have seen time andagain to their sorrow. We wish it were otherwise, but when you meet facts face to face,you have to lay aside the bouquets of self-congratulation and bow in shame to the con
ditions as they really exist.Is there no balm in Gilead? is there no
physician there? Yes, thank God, there ishelp in the Great Physician who is patientlywaiting for the return of his prodigalchurch. Through the prophet Jeremiah theLord said to backslidden Israel, "Go and proclaim these words toward the north, and say.Return, thou backsliding Israel, saith theLord and I will not cause mine anger to fallupon you : for I am merciful, saith the Lord,and I will not keep my anger forever. Onlyacknowledge thine iniquity, that thou hasttransgressed ag-ainst the Lord thy God, andhast scattered thy ways to the strangers un
der every green tree, and ye have not obeyedmy voice, saith the Lord. Turn, O backsliding children, saith the Lord ; for I am mar
ried unto you." What a picture of yearningcompassionateness is this in behalf of theone who has gone astray, yet it is often hardfor the backslider to believe that God is notangry with him. We -may be assured thatwhenever we turn toward God, he faces us
with outstretched hands ready to embracethe prodigal to his bosom.In order to have a revival, we must be
wiUing to pay the price by prayer and travail of soul. We must roll the stones of unbelief away from our own hearts and claimvictory in the name of Jesus. We must realize the fact that men are going to perditionright before our eyes. Any church that isnot winning men and women to Christ, is indire need of a revival. Whei-e are men to getto Christ, if not through the pales of thechurch? Who, 'but the real Christian, the one
who knows how to prevail in prayer, can
bring the sinner to Christ? Then to yourknees, oh, Israel! Break up the fallowground; for it is time to seek the Lord tillhe come and rain righteousness upon you.Bishop W. F. Mallalieu expressed himself
in the following regarding revivals :
"If I were a pastor and had my choice, Iwould greatly prefer a persistent revival to a
sporadic revival. I would rather have two
soundly converted souls each week for fiftyweeks in the year than to have one hundredconverts in two weeks. It is a clear case thatthe two each week could be better cared forthan the one hundred in two weeks. A persistent revival lasts all the year round, andmeans a salubrious, summer, spiritual temperature during that period. It will not bebroken up by the excitement of the AnnualConference. It will not be postponed to provide for an ad.iustment of the furniture inthe new parsonage if one has been sent to a
new field. It will not take a couple of months
for a summer vacation. It will not wait forthe Week of Prayer. It will not continue tocast the net on the larboard side of the shipall night long in a fruitless endeavor to catchfish which are not there ; it will try the starboard side, fore and aft, and all round, andwill be restless until the fish are found andcaught. It will not be beguiled into thepreaching of erudite, biological, metaphysical, psychological, higher critical sermons."The persistent revival involves the idea of
fresh, short, sweet, pungent, tender, persuasive sermons, with plenty of the old-time,soulful, Methodist* hymns. It involves themost careful and genuine pastoral work, withpersonal conversation and prayer in everyhome possible. It involves an abundance ofwork in the Sunday school, and especially ac
tive co-operation with the officers and teachers of the school, that all the children andyouth may be won for Christ. It involves an
oft-repeated review of heart and life experiences on the part of pastor and people, withthe purpose of making sure that the vows ofconsecration are not forgotten and not suffered to lapse. It involves constant personaleflfort on the part of pastor and people in a
determined effort to lead precious souls tothe cross of Christ, and to a life of faith andlove and service. It involves the faith, personal faith, that results in a Spirit-filled life,so that every one may be in close touch withthe Lord Jesus and the Holy Spirit in theglorious work of saving the priceless soulsredeemed by the sufferings and death of thecrucified Son of God."If pastor and people are willing to pay
the price, then a perennial and persistent revival will be the reward. Why not go aboutthis great and glorious work on the persistent plan ? Why not expect that the ordinaryservices�public worship, the Sunday school,the social meetings�may be seasons of refreshing, and a constant atmosphere of salvation be maintained? And, without waiting for union services, or the coming of an
evangelist, let each one build over againsthis own house and trust God for a persistentrevival."
-^'m-^"FOLLOWING THE FAITH OF OUR
FATHERS."(Continued from page 5)
"Smooth down the stubborn text to ears
polite.And snugly tuck damnation out of sight,"is the sin of the pulpit."Sitting at the feet of Jesus," and "lean
ing upon his breast," are certainly more
graceful, the "most graceful attitudes" of a
believing soul, but you can reach them onlyby "the way of the Cross."I heard a twentieth century preacher men
tion 'the fathers" three times in his sermon,and sa.y, "Of course we don't believe as theydid." He will probably change his mind whenhe knows more, or has more mind to change.Those who have official rule over you are the"bishops and pastors," but their ruling is nota theological or ecclesiastical despotism.They do not "Lord it over God's heritage,"but "watch for you as those who must giveaccount." "Loyalty to the Church" requiresus to follow their faith, only when theythemselves are loyal, and "speak to us theword of God." If what the preacher preaches is not the Word of God, it relieves us of theresponsibility of going to church.In the old chivalry, the Red Cross Knight
watched his armor all night in prayer, andthen he went out in the morning,"And on his breast a blood-red cross he bore,The dear remembrance of his dying Lord,F'or whose sweet sake the glorious badge he
wore.And dead, as living, ever him adored."Dr. Talmage said, at the funeral of Alfred
Cookman, "If yon draw a three foot circlearound the Cross of Jesus Christ, you willfind Alfred Cookman in it." Only a "footand a half" from where "The Lord of glory
dies for man," and then only "a foot and a
half from the throne of glory" where he
reigns in Heaven."The Son of God goes forth to war,A kingly crown to gain.
His blood-red banner streams afar.Who follows in his train?
The martyr first, whose eagle eye.Could piece beyond the grave.
Who -saw his Master in the sky.And called on him to save.
"A glorious band, the chosen few,On whom the Spirit came, *
Twelve valiant saints, their hope they knew,And mocked the scourge and flame.
They climbed the steep ascent of heaven.Through peril, toil and pain,
0 God, to us may grace be given,To follow in their train."The "Final word in religion" was spoken
from a cross outside the City of Jerusalem,nineteen hundred years ago, when Jesus ofNazareth said, "It is finished." There isnothing for us to do but "follow."Let us close with the words of a "veteran"
of the Cross to a young soldier !"For I am now ready to be offered, and the
time of my departure is at hand."I have fought a good fight, I have finished
my course, / have kept the faith."It is now "keeping him" grandly in his old
age, and "Henceforth there is laid up forhim a crown of righteousness, which theLord, the righteous judge, shall give him inthat day and not to him only, but unto allthem that love his appearing."Peter will want one, and James and John,
who had been with him at the "Transfiguration" and in the "Garden," and so will youand I.
H. C. Morrison's Slate.Jamestown, N. D., June 18-27.Mitchell, S. D., June 28-July 4.Sebring, Ohio, July 16-20.Wilmore, Ky., July 22-August 1.Romeo, Mich., August 3-8.Wichita, Kan., August 12-22.Gaines, Mich., August 27-30.Kentucky Annual Conf., Sept. 1.Salem, Va., Sept. 10-19.
Dr. Wimberly's Latest Book."Messages for the Times" is the striking
title of Dr. Wimberly's latest and most interesting book. It treats such subjects as
"Ten Human Mysteries," "Is There a Balmin Gilead?" "The Moving Picture Show," andothers of like importance. He dedicates thisbook to the heroic souls who are contendingfor the "Faith once delivered to the saints,"and ha-ve not bowed the knee to the Baal ofModernism. We commend this most timelybook to our readers as a spiritual tonic andan eye-opener to present day conditions. Ithas 205 pages, splendid print, and sells for$1.50. Order of Pentecostal Publishing Co.,Louisville, Ky. Mrs. H. C. Morrison.
WASHINGTON, D. C.Since last reporting to The Herald God has gra
ciously given us three good revivals, times of salvation, and great refreshings upon the churches.The first was with Rev. D. E. Higgs, of Baltimore,
Md. They have a beautiful new church building,and a fine membership of holiness people on fire.Some of the meetings were like scenes in campmeetings. There were over a hundred seekers atthe altar and some wonderful cases of deliverance.One man prayed through at his home after midnight.Next we went to New Castle, Pa. God was with
us from the first, and the altar was filled the firsjtSunday night. This was a good meeting in the salvation of souls and the upbuilding of the church.Rev. G. Howard Rowe, from Brooklyn, N. Y., is thepastor, and is doing a fine work.From there we went to Washington, D. C, and
God gave us a Holy Ghost revival in the FirstChurch of the Nazarene. Rev. L. B. Williams is thepastor. Hungry hearts were at the altar nearly ev
ery service, and a number prayed through to victory. We were able to preach with great liberty inthe Spirit and God added his blessing.My heart is deeply grateful to God for his great
mercy and goodness; these are the best days of mylife, and I purpose to press on in the will of God.
M. M. Bussey.
10 THE PENTECOSTAL HERALD Wednesday, July 14, 1926.
OUR BOYS AND GIRLS^�wr�T�rr��i^�Tri�Tr��T*'r*rrrryi:W�irwrrr*Trrrrsi^Dear Aunt Bettie: I have just read
in The Herald the editorial on thesubject of the effort to reconsider theEighteenth Amendment of the Constitution. I endorse every word ofit and I do not think anything I can
say can possibly make it any stronger but I cannot keep still and I mustadd my little word to the subjectthat I feel is so important just at thistime that every one interested in thegood of our beloved country ought toshow their colors. Every word hasits influence. I believe in prohibition of everything that is wrong, andI believe that the liquor traffic iswrong, and I believe in God and
though I do not know of all the efforts to put it down but I believe in
prayer and I know there are goodpeople who are pleading with Godfor help to put down this evil thing.It is not because it has entered rnyhome, but I have seen its influence inother homes and my sympathy withthe suffering ones is enough to makeme hate this thing that has wroughtsuch havoc in the lives of others thatI want all the influence I have to bein the overthrow of this evil. It hasbeen seen that prohibition has doneso much good for our people that wecan but see it would be a detriment toour nation to repeal it now. Myprayers, my words, my influence isfor law as it now stands.
Mary S. Hudson.875 Anderson Place, Canton, 111.
Dear Aunt Bettie: It has been a
long time since I have written to thedear old Herald. I see so many boysand girls writing from so many other States. I hardly ever see one fromNorth Carolina, so I thought I wouldwrite. I am so glad that so manyof the cousins are Christians and are
doing all they can for the Master, I
go to Sunday school every Sundayand preaching too. I haven't missed a
Sunday this year, and hope I won'thave to. I am so thankful to saythat the Master has been good to me
in every way: in one way he hasblessed me with health and strength.and with my mother and father andone sister. I have two sisters andone brother dead. But they havegone to heaven and I am glad to sayI am going to meet them some happyday. I want all the cousins to prayfor me. I am not so good that Ithink I do not need the prayers; younever get too good. I am seventeenyears old. and would like to hear from
any of the cousins who would care
to write me. I will answer all letters I receive. Some of the cousinssay that, but they don't answer everytime. But I will. I hope to see thisletter in print so Aunt Bettie if youhave room please print it.
Thelma Riley.Haw River, N. C.
Dear Aunt Bettie: My mother takesThe Herald and I find pleasure m
reading page ten. I live in Oklahomawithin four miles of the Great SaltPlams. I go to Sunday school everySundav. Our preacher's name isRev. Ferrill. My mother is sunerin-tendent of the Sunday school. I havethree brothers and two sisters all going to school. I am fourteen yearsold. I .ioined The Little Bible BookLeague of Chico, Calif., and have com
pleted two books of the New Testament. When I finish five I shall receive a reward. Helen Holton, I guessvour name to be Lorene. If so don't
forget vour promise. Who can guessmine?
'
It begins with E and end?with N, and has six letters in it.Whoever guesses it I will write a letter and send my picture.
Mary E. Metcalf.
Dear Aunt Bettie: Please let me
ioin your hapny band of boys and
girls. I read the cousins' letters eachweek This is my second letter to
The Herald. Who can guess my
age' It is between ten and sixteen.
Gladys E. Webb, I guess your name
to be Elma. Helen L. Chase, I guessyours to be Louise. Glenna N. Nel-
iis, I guess yours to be Naomi. 1
have brown eves, dark hair and fair
complexion. I am five feet and two
inches tall. Whoever guesses my mid
dle name I will write them a long letter. It begins with L and ends withE and contains five letters. I hearMr. W. B. coming so will close. Withlots of love to Aunt Bettie and cous
ins. Eulah L. Ritz.Bloomfield, Iowa.
Dear Aunt Bettie: I read the letters of the boys and girls and I kindly ask if I may join their happyband? My grandmother has beensick all through the winter, so mother has been staying with her. Grandmother takes The Herald and I enjoyreading page ten. My middle name
starts with M and has six letters init, the last is N. The one whoguesses it I will write them. I see
Mr. W. B. coming from town so Iwill go. Frances Reynolds.
Dear Aunt Bettie: Here comes a
girl from the Buckeye State. I havewritten before and my letters were
always published. I will try my luckagain. I go to the Grace M. E. Churchin Coshocton, Ohio, and I have missedonly two Sundays since last October.Our minister is Rev. J. M. Baxter andhe is the best minister I ever heard.My Sunday school teacher's name isMrs. Miller. Our school was outApril 23rd. I am eleven years oldin the seventh grade. I am four feet,three inches tall and weigh 60 pounds.I have dark red hair and blue eyes.Who has my birthday, Nov. 3rd?Gladys E. Webb, I guess your middlename to be Elna or Emma. Belle R.Diesel, I guess your middle name toRachel. Glenna N. Nellis, I guessyour middle name to be Naomi. Whocan guess my middle name? It begins with R and ends with A, and hasfive letters. To the one who guessesit right I vidll write a letter.
Mildred Hackenbracht.West Lafayette, 0.
Dear Aunt Bett'e: Is there stillroom for a Virginia girl to join yourhappy band of boys and girls? Mygrandmother takes The Herald, andI read page ten first of all. I am
twelve years old, have black hair,blue eyes, and fair complexion. Mybirthday is Aug. 23. I have one sister and two brothers. I belong to theM. E. Church. I go to Sunday schoolevery Sunday and preaching twice a
month. Our pastor is Rev. Lee Rich-creek, and every one thinks himgrand. My school teacher is MissMary Shipe. She is also our Sundayschool superintendent. My middlename begins with E and ends with H,and has nine letters; those that can
guess it, I will send them a card fromthe great Shenandoah Valley in whichI live. I guess Gladys E. Webb'sname to be the same as my firstname, Ella. Glenna N. Nellis, Iguess your name to be Naomi.
Ella E. Estep.Rt. 1. Edinburg, Va.
Dear Aunt Bettie: Will you let a
little Tennessee boy join your happyband of boys and girls? We takeThe Herald and I sure do enjoy it.I am ten years old and am in thesixth grade in school. My motherand brother are still living. GlennaN. Nellis, 1 guess your middle name
to be Naomi. My middle name begins with G and ends with Y and hasseven letters in it. The one thatguesses it I v/ill write a long letter.
Raymond G. Wathan.Rt. 4, Gleason, Tenn.
Dear Aunt Bettie: Will you let a
little boy from Virginia join yourband of cousins ? I am a little boyseven years old. My papa takes TheHerald and my sister reads page tento me. I sure do like to hear theletters read. I go to the FriendsChurch every Sunday to Sundayschool. My Uncle is our pastor. Hisname is Wilbur C. Diggs. I havethree brothers and five sisters. Ihave one brother working for theGovernment in New London, Conn.,and one working for the Governmentin Baltimore, Md. They don't gethome very often. I am the youngestand little bit spoiled. My schoolbroke yesterday and I sure am glad. Ipassed my grades. Will be in the
second grade next session. Hope Mr.
W B. will be out when this arr\veb
and I will see this in print. With
love to vou and all the cousins.Vernon E. Diggs.
Laban, Va.
Dear Aunt Bettie: I hope you will
let a little Oklahoma boy join your
happy band of boys and girls. I like
to read the letters of boys and girlsand I hope to receive letters from
some of the cousins of The Herald.I go to Sunday school every Sundayand stay for church. I go to the
Baptist Church. My Sunday schoolteacher's name is Mrs. Mcintosh. I
am twelve years old, four feet, eleveninches tall and weigh 106 pounds. Iam in che sixth grade. My schoolteacher's name is Miss Rinnert; sheis a good teacher.
Raymond Weatherall.Checotah, Okla.
Dear Aunt Bettie: I hope you willlet a little Oklahoma girl join yourhappy band of boys and girls? Myschool teacher's name is Miss Black-well. I like her; I have good lessons.I am seven years of age, am threefeet, eleven inches tall, and we'gh 50pounds. I am now ready for thefourth grade. I go to Sunday school.I like to hear the preacher talk. Mymiddle name begins with M and endswith E and has five letters in it.
Agnes Weatherall.Checotah, Okla.
Dear Aunt Bettie: Will you let a
little Kentucky girl join your happyband of boys and girls? I have beenreading page ten so long that Ithought I would write to the cousinsand Aunt Bettie: I am nine and inthe third grade at school. My teacher's name is Miss Elizabeth King. Myfather is a preacher of the M. E.Church, South. Belle Diesel, I guessyour first name to be Rachel. GladysE. Webb, I guess your middle name
to be Ella. Who has my birthday,March 21 ? I hope to see it in print.Well I hear Mr. W. B. coming so
good-bye. Gladys Moore.Wilmore, Ky.
Dear Aunt Bettie: Will you let anOhio girl join your happy band ofboys and girls ? My grandmothertakes The Herald and I enjoy readingpage ten. I live on a farm. I am
fourteen years old, five feet, five inches tall and weigh 120 pounds. I havelight hair, blue eyes and fair com
plexion. How many have my birthday, Nov. 26? I go to Sundayschool every Sunday that I can. Ourpastor's name is Rev. Davis. Wethink he is a very fine man. GladysE. Webb, I guess your middle nameto be Edna. Glenna N. Nellis, I guessyour middle name to be Naomi. Whocan guess my middle name? It begins with R and ends with E, and hasfour letters in it. As this is my firstletter to The Herald I will close, hoping to see it in print.
Olive R. Farst.Rt. 2, Butler, Ohio.
Dear Aunt Bettie: This is my firstletter to The Herald and I hope to seeit in print. I have blue eyes, blondhair, fair complexion. I wish for someof the cousins to write to me if theyhave time. The one who guesses mymiddle name I will write to them andsend them my picture. It begins wdthT. and ends with F. Mother takes TheHerald and I enjoy reading page tenbetter than any other page. I always turn to page ten first. I amthirteen years old and go to schooland study the fifth grade. I haveseven sisters and four brothers. Ihad better snatch off before W. B.grabs my letter.
Eva L. Holmes.Defeated, Tenn.
Dear Aunt Bettie: Here comes aWest Virginia girl. I have been herebefore. But, oh I see so many newfaces and so many young Christians.I sure am glad of it. Do you remember me? No. Well I will describemyself, maybe some of you rememberme. I have light brown long curlyhair, gray eyes, wear glasses, am fivefeet and five inches tall, weigh between one hundred and three hundredpounds. You may guess at myweight if you wish. I was fifteen^-^ll", ^^""'^ 23. Who has mybirthday? I have three brothers andone sister, all are older than I My
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sister is married and has three children. My oldest brother is in hissecond year of college at Asbury,studying for the ministry. My youngest brother is in his second year ofhigh school at Danville, W. Va. Myother brothers are working away. Ilive on a farm and enjoy farm lifefine. We all belong to church. I goto Sunday school every Sunday I can.
My father is our superintendent. Myteacher's name is Mr. Hobert Schoo-ley. I am a IMethodist. Our pastor'.sname is Rev. Fitzwater. I like himfine. I saw "Dr. H. C. Morrison andheard him preach one night at Mountain Lake Park; he is a great man.
I would love to see Aunt Bettie andall the cousins. I hope I will see herup in heaven some day where there isno more sickness, pain, nor death.Esther O'Dell, your name must eitherbe Lula, Lela or Lila. Who can
guess my first name ? It begins withD and ends with E; it has six lettersin it. My youngest brother takes thegood old Herald and I enjoy readingit. especially page ten. I will answerall letters received.
D. Ruth Loar.Rt. 1, Moatsville, W. Va.
Dear Aunt Bettie: Will you let anIndiana girl join your happy band ofboys and girls? I have brown hairand light complexion. I am nine yearsof age and am four feet, three inchestall. My brother and I are stayingwith my aunt. I go to Sunday schoolevery Sunday and hope you do thesame. Do you remember about thestory about Abel and Cain? That ismy favorite story. Who can guessmy middle name ? It begins with Rand ends with H. Whoever does I willsend them a nice letter.
Mary R. Morris.Rt. 2, Salem, Ird.
Dear Aunt Bettie: I presume thecousins have about all forgotten me,
but I remember quite a number ofthem. I find it easiest to remembersuch as are taking a firm standagainst conforming to the world, or,are taking special interest in readingthe Scriptures; or are in some waymaking sacrifice for the good of others. I would love to have the cousinsall in one bunch, and be where I couldtalk to them, and tell them about thewonderful salvation the Lord gave
Wednesday. July 14, 1926. THE PENTECOSTAL HERALD 11
TREVECCA COLLEGE, Nashville, Tenn.Full.v Accredited�State Uecofrnition�Up- Po-Date Equipment.Member American Association of Junior Colleges.Our (Jraduates Teach In Junior High Schools Without Examination.Academy�Junior College�School of Fine Arts.School of Religion With Strong Bible Course Leading to Th.B.Extension Courses (Correspondence) For Non-Resident Students.We Are Not Hoping To Have These Things, We Have Them NOW.We Pay 205 Miles Of Railroad Fare Each Way In Any Direction.Write For New Catalogue Today. A. O. Hendricks, A.M., B.D., D.D.,
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tpal hargaiu t\Yo blocks from AsburyIfjrp. A large house with nice rooms
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54, Wilmore, Ky.
me, after I had dishonored him sev
eral years as an infidel. But ni ne
was not the kind that went into the
pulpit or edited religious papers. Onlytoday a man brought me what hecalled a most wonderful book written
by a man who had spent several
years preparing for the ministry; whoposed as a world renowned preacherand lecturer. I read but a few pages,when I discovered it was advocating a
more dangerous form of infidelitythan I ever had. I t ed the book upin the paper in which it came, andwill return it with a copy of TheHerald containing an article on Evolution by Andrew Johnson. Nowcousins, if you have found the truth,as it is in Jesus, you do not need sucha book. If you are seeking to knowthe truth, such literature is positivelymisleading and dangerous. Now tlasis my birthday (May 10). I have re
ceived a shower of birthday card;and one telegram. To any one guessing my age, I will write a letter, telling something of the pioneer life of.my parents and grandparents. To�help you in your guess, I will tell youI was born in a one-room log cabin"the year the Michigan Central R Rwas completed from Detroit to Chicago. Albert Murphy.
Gordonsville, Va
Dear Aunt Bettie: Will you andthe cousins please move over and leta Kentucky girl join your circle ? Ialways enjoy reading the letters inThe Herald, and I will make an attempt to write for the first time.am thirteen years old and in theseventh grade. Who has my birthday, Sept. 25? I'm a regular "bookworm." My favorite authors are ZaneGrey, Myrtle Reed, and Gene Stratton Porter. Cousins, I tell you thesix things I wish to learn to do wellif you'll promise not to lauah. Haveyou all promised? Alright, here goesDrive a car, row a boat, ride a horseplay a piano and violin. I have some
work to do .haven't I ? Helen HoltonI guess your middle name to beLouise. Pauline Lancaster, I guessyour name to be Evelyn, and yourage about twelve. Yes, I play basketball. Thanks cousins, for the timeyou've taken listening to my non
sense. Yes, I will call again, you all.call. Mildred Robinson
Wofford, Ky
Dear Aunt Bettie: Will you let anIndiana girl join your happy band ofboys and girls ? I have dark hair andlight complexion. I am thirteenyears of age and am five feet, fourinches tall. I graduated from gradeschool and I am going to enter highschool in September. I live on a farmand love the farm life fine. We all gow Sunday school � and church. Myfather teaches Class B and I teachClass D. Who can guess my middlename? It begins with F and ends inI- Whoever does I will write thema long letter. I guess Helen Chase'sMiddle name to be Louise. I guessHelen Holton's middle name to beLouise. If this is right do not forgetyour promise. Margaret Tatlock.
Rt. 2, Salem, Ind
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FALLEN ASLEEP
MARLIN.The death angel visited the home of
Mr. and Mrs. Lono Marlin and claimed their little daughter April 14, 1926.Laura Cordelia has gone from us butwe shall meet her again when thestorms of life are over. She buddedto bloom in heaven where partingsare no more and the weary are atrest. Her grandmother,
Mrs. A. M. Marlin.
JOHNSON.Ella E. Pew was born at or near
Middletown, Mo., Dec. 24, 1844. Inearly I'fe she was a member of thePresbyterian Church. She died inSeattle, Wash., on May 15, 1926, aged81 years, 8 months, and 9 days.On April 8, 1869, she was united in
marriage with Dr. J. W. Johnson,with whom she lived in blessed unionand happy married life for 57 years.Sister Johnson lived an exemplary
life. She was a humble, holy. Christian woman, an affectionate and devoted wife. For some years she and herhusband have been members of theChurch of the Nazarene. She left a
beautiful testimony of her acceptancewith God. She was an invalid forsixteen years before her death. Herhusband was very much devoted toher and being a physician he was ableto give her the best of care and prolonged her life for many years. Shehas left her husband and manyfriends to mourn the loss of an excellent Christian woman.
H. D. Brown.
RHODES.Sunday, May 16, the death angel
visited the home of T. R. Rhodes andtook from them their dear wife andmother. She was born June 19, 1842,being nearly 84 years of age at thetime of her death. She was marriedto Richard Rhodes which union was
blessed with eleven children, two having preceded her to the other world.She had been in failing health forsome time. She united with theMethodist Church early in life andlived a consistent Christian until Godtook her. We cannot always understand God's ways, but we know thathe doeth all things well.Her funeral was preached in Wal-
den Methodist Church by Rev. J. C.Savelle, her pastor, assisted by Rev.E. M. Elder, a former pastor.No one knows the silent heartachesOnly those who have lost can tell
Of the grief that is borne in silenceFor the one we loved so well.
Her grand-daughter,Essie Hadden.
BEATY.On Sunday morning about 5:00 A
M., June 6, 1926, a little son came to
gladden the home of Rev. and MrsE. B. Beaty. Little Harold Eugenewas a fine baby boy and father andmother were proud of him, but he wa;
not long for this world, for at 6:10 PM., the death angel came and borehim away to be with Jesus in thatland of sunshine and happiness.We do not know why this had to be
but we are sure that God knows bestHis remains were laid to rest in theOak Hill cemetery, Taylorville, III.there to await the resurrection morn
We are so glad that in that day we
shall clasp hands with litle Haroldnever more to say good-bye and Godhimself shall wipe away all tearsfrom our eyes.Little Harold leaves to mourn his
loss, father, mother, little sister, besides a host of relatives and friendsMay God's richest blessings be bestowed upon the bereaved family iithis trying hour is our prayer.
Ones who loves them.Rev. and Mrs. F. M. Roberts.
CAREY.Esther Marshall Godbey \vas born
Oct. 5, 1909, and departed this lifeMay 4, 1926. She was the oldestdaughter of Mr. and Mrs. Wni. Godbey and grand-daughter of Rev. W.B. Godbey. On October 26, 1925, shewas married to Mr. Joe Carey, whowith her parents, one brother andfour sisters survive her. She joinedthe Methodist Church several yearsago but was not converted till August of 1925 at the camp meeting atAliceton, Ky. During her last illnessshe prayed much and asked others topray for her and expressed herself as
being both ready and desirous to goand be with her sainted grandfather,little sister and others who had re
cently gone to be with Jesus.She was a lover of The Pentecostal
Herald and during her last illnessinquired almost daily if it had come.
She passed away very quietly with a
peaceful smile on her face. While we
miss her sorely we sorrow not as
those who have no hope."Life's morn will soon be waning.And its evening bells will toll;
But my heart will know no sadness.When the pearly gates unfold."
W. H. Godbey.
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A DYNAMIC CENTER OF SPIRITUAL POWER for those contemplatingChristian service at home or abroad, but furnishing basic courses for the regn-lar profession of life. Asbury College is noted throughotit the nation for Its fidelity to Methodist standards. Its good fellowship and spiritual atmosphereare unusual. Wholesome activities encouraged. All questionable amusementsbarred.
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12 THE PENTECOSTAL HERALD Wednesday, July 14, 1926,
SUNDAY SCHOOL LESSONREV. O. G. MINGLEDORFF, D.D.
Lesson l\.�July 2.5, 192().
Subject.�The Passover. Exodus
12:1, 2, 21-28.Gold�n Text.�For even Christ our
Passover is sacrificed for us. 1 Cor.
5:7.Time.�About B. C. 1190.
Place.�Egypt.Introduction.�Our readers must
have in mind the history lying be
tween "The Call of Moses," our last
Sunday's lesson, and the lesson for
today. It is not proper to strain the
Word of God out of its true import;but one may do some quite impressivepreaching from his dealings with
Pharaoh and the Israelites in Egypt.The types are not as clearly marlved
as they might be; but it would be
legitimate to make Pharaoh a type of
the devil; Israel in bondage a type of
lost sinners under his dominion, but
longing to be free; the plagues, a
type of the battle that must be wagedagainst Satan for the deliverance of
souls; and the passover lamb, a typeof Jesus the Lamb of God slain on
Calvary's cross for us. The last type,of course, is absolutely clear.There are some fearful lessons in
these plagues. Jehovah's hardeningthe heart of the Pharaoh to preparehim for his doom, and the leading him
into death at the Red Sea with h s
army, has been a stumbling block;Calvinists make much of it as con
firmatory of their doctrine of election
and predestination; but it is not a
case from which to draw such conclu
sions. Maybe we can find a better
lesson. Suppose we take this: If God
in his foreknowledge saw that Phar
aoh would never repent (and I in
clude his army) and that he had
crossed the deadline (for there is a
deadline), was it not perfectly justand righteous for him to use such
men as an example to the entire
world for all the ages to come? Je
hovah neither would nor could so
treat a soul for whom there was hopeof salvation.Maybe some of us mortals misun
derstand God, trying to measure him
by our little sentimental standards.He has an infinite, eternal govern
ment to sustain for the protection of
saints and angels. Certainly he is
under no obligation to Satan and his
angels; they have forfeited all rightsin the universe, thereby making it
necessary for God to make a hell in
which to confine them, in order to
protect the righteous during the com
ing eternity. Why they are now, for
a season, permitted to roam at large,and to tempt people on this earth, is
a question too deep for us to settle;but it is best for us during our earth
ly life, or he wouldn't permit it. That
much we may be sure of. God has
placed himself under the most sacred
obligation to save every repentingsinner; but he is under no obligationwhatever toward the sinner who will
not repent, except it be to punish him
forever for the protection of goodpeople. The sinner is permitted to
live and to mingle now with the
righteous on this earth solely throughthe mercy of Almighty God. Some
day he, along with other bad peopleand the devil, must be put out of the
way. The thought is awful; but it
must be done, if the divine govern
ment is to be maintained for the pro
tection and comfort of saints and an
gels.
When we assert that God must sus
tain his government, we mean that
he must so administer its laws as to
secure the respect and obedience of
saints and angels forever. He must
so punish the wicked, whether men or
devils, that every pure spirit shall
realize the horror of sin and flee
from it forever. Remember, that
while he does deal with us as separate and distinct individuals, he must
also deal with us in a body; and,while we have distinct individual
rights, there are likewise communityrights that must be respected and
safeguarded. It may be that this
event in Egypt is much bigger, and
much more far-reaching, than most
of us have been accustomed to think;for its sweep is world-wide and its
lessons age-long. Doubtless God is
dealing with many people today justas he dealt with Pharaoh in the longago.
Comments on the Lesson.
1. The LORD spake unto Moses
and Aaron in the land of Egypt.�The reader will remember that be
cause of Moses' timidity and backwardness displayed at the burningbush, God appointed Aaron to be the
mouthpiece for him, thus taking from
him much of his glory.2. This month shall be unto you
the beginning of months.�That is,the first month of the year. The
Jews reckoned a civil year and a re
ligious year; the former being called
Tisri, and corresponding roughly withour September; the latter had two
names, Nisan and Abib, and beganabout the middle of our March andended about the middle of our April.The directions concerning the pass-over lamb were specific. It must betaken from the flock on the tenth
day of the month Abib, and must be
kept up for four days, possibly to
prove its soundness. On the eveningof the fourteenth day of the month itwas killed and butchered without
breaking a bone in its body, and was
roasted whole. The blood was caughtin a basin, and sprinkled upon thelintel (the cap-piece over head) andthe two side posts of the door. The
family must eat the lamb with bit
ter herbs and unleavened bread; andin case a family was too small to eat
the entire lamb, two or more familiesmust unite at the feast. They must
eat it, prepared for their journey,with staff in hand and sandals on
their feet. The unleavened bread typified purity, the bitter herbs sorrow,
the unbroken bones the unbroken
bones of Jesus on the cross. In fact,it all centered in him.Here we jump to the 21st verse of
the chapter, leaving out some of the
finest things concerning the feast ofthe passover. Read those verses
carefully, as they are a splendid com
mentary on the lesson of the day.I do not see that we can gain any
thing by taking these verses separ
ately; so I shall comment on them
after a free manner. Hyssop plays a
large part in the ceremonial worshipof the Jews. Here we find it used as
a sort of mop or brush for sprinkling the blood of the passover lamb
upon the posts and the lintel of the
Jewish homes in Goshen. There was
none at the doors of the Egyptianhomes; for its protection did not ex
tend to them. That night when the
destroying angel passed over the
land, there was no death in any of the
homes of the Israelites; but the first
born in every Egyfitian home died.
But this will give us no lesson, nor
will it do us any good, unless we re
member that the blood of the pass-
over lamb was a type of the blood of
Jesus shed on the cross for us; nor
will it avail us anything even then,
unless by faith we receive the atone
ment made for us in his blood. I am
not at all surprised that the Bible
grows to be a very little trashy book
in the hands of a modernist when he
loses sight of the meaning of Old
Testament types, and has no faith in
the blood atonement of the New Tes
tament. Take the blood out of it, and
the Bible avails no more for salvation
than Jules Verne's Trip to the Moon.
The Jews were to observe this feast
for an ordinance for ever, not only in
Egypt and in their journeyingthrough the wilderness, but in the
land of promise when they came to
dwell therein. Jesus kept it when he
was on earth; but on the last nightbefore he went to the cross, he ate
with his disciples the last real pass-
over; thus fulfilling that part of the
old ceremonial law, he put it out of
the way forever, putting into its placethe Lord's Supper. Ours is emblematic of the real Passover.It is true that the Jews still keep
what they call the feast of the pass-
over; but they have lost sight of itssignificance. There is no longer a
slain lamb in their feast; and withoutthe lamb to represent the Lamb ofGod that taketh away the sin of the
world, there can be no passover feast�it can mean nothing at all; and yetI am glad that the Jews have continued to keep it all these years. It is a
powerful evidence of the fact that
they were once in Egypt, and that
they came out. The only way to getrid of this fact, is to deny it out
right; but the evidence supportingthe fact is so strong, that he whodenies it can only hope to advertisehimself for a knave or a fool.That was a dreadful night in
Egypt; but it is only a more dreadful
picture of a more terrible night yet tocome. The first-born in every homein all Egypt was dead, while joyreigned in the homes of Israel. Thetime is soon coming when the saintsof God, typified by those wanderingJews, will be gathered to their finalhome, typified by the promised landwhither the Jews were going; butsinners, typified by the sinful Egyptians, will be overwhelmed in ever
lasting night. 0 get under the blood!There is victory ahead through theblood of Jesus Christ; but nothingbut death and eternal woe without it."The blood, the blood is all my plea;Hallelujah! it cleanseth me."
WACO CAMP MEETING.Down at Waco, Texas, is located
the famous old Waco Holiness CampGrounds where tens of thousands ofpeople have heard the Gospel of FullSalvation and have gone forth to tellthe glad news all over the world.From this Camp other camps havesprung, including Peniel where thePeniel College was established, fromwhich preachers and missionarieshave been prepared and sent to thefour quarters of the globe.The Camp this year, from July
23rd to August 1st, promises to beone of the very best held for a number of years. Rev. Robt. Young, ofWilmore, Ky., Rev. L. E. Swaney, ofMinot, N. Dak., Rev. Joseph E. Bates,of China, Miss Jessie Fisher, of India,and Mr. John J. Douglas, of Dallas,and the Berachah Gospel Band of
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Write F. H. Trimble, Box 1135,Orlando, Florida, at once with reference to entertainment, which will bevery reasonable in cost.
Arlington have been engaged to eon-
duct the Camp this year. Specialmissionary and rescue services willbe held and the children and youngpeople will be given careful attentionby experienced workers.Meet us at the Old Camp Ground
and let us worship God in the beautyof Holiness. For further informationregarding camping privileges, etc.,address J. W. Beresford, Waco, Texas, or J. T. Upchurch, Arlington,Texas.
NOTICE!To the members and friends of the
K, S. H. A.: The large tabernacle is
being erected and will be ready forthe first service of the camp meetingthis year. Those who have subscribedfor this, but also others who have not
yet pledged and would like to con
tribute something, please remit at
once, as we do not want to have to
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515 So. Vine St., Wichita, Kan.
A READING FROM THE BOOK OFJOB.
Virginia D. Simms.It happened once, when Satan to and
fro through earth was walking,That he came up before the Lord, and
thus they fell a-talking:�Said God, "You know my servant Job,
---you always are observing�
Now, is he not a perfect man, his
faithfulness unswerving?""Ha!" Satan sneered, "You give him
sweets,�^of course he likes theirflavor.
In other words, you favor him, and he
returns the favor.But take away his flocks and herds,
and every worldly ble&sing,And we shall see what We shall see,
and do away with guessing."Said God, "My servant, Job will prove
the better for such testing.Take all he hath, but only spare h s
person from molesting.It chanced that in Job's house they'd
held a birthday feast that morn
ing,When all his troubles fell at once,
without a word of warning.And Job was so meticulou.sly (rood,
he'd called a meetingTo pray, lest any of his sons had
sinned while they were eating.And while he prayed, from here and
there, with wild gesticulations,Came servants running, crying out in
frightened exclamations,To tell how Job had been bereft of all
his wealth and glory,"And I, alone," each one declared, "re
main to tell the story."(But Satan didn't take Job's wife,�
he meant to use her later,
lyednesJay. July 14^ 1926. THE PENTECOSTAL HERALD 13
"The above three splendid young men are holding revival meetings on an, itinerary from Ohio to California andreturn. They are open for engagements. Any one desiring a Holy Ghost revival in their church over a week-endor for a longer period, or desiring the services of these young men for camp meeting work, will make no mistake.These boys know God and know how to pray and preach and sing the old-time Gospel. Communicate with them atonce, addressing Rev. Donald Householder, General Delivery, Meeteese, Wyoming, until August 1."
"Sow Beside All Waters."We must sow if we expect to reap, and the Bible tells us that His word
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PENTECOSTAL PUBLISHING COMPANY, Louisville, Ky.
is
Xo ad^i <^^^^'s discomfort, and to.' make his trouble greater.)
He looked, of course, for some com
J plaint, but Job declined to makeit.
"The Lord hath given all," he said,"and hath a right to take it."
.\iHi then Ciui smiled, and said, "Yousee. Job wasn't good for payn\eiil;
For flocks or herds or family, for goldor food or raiment."
But Satan gave' a horrid leer, and
said, "You see, the fact is.You've been too easy with our friend,
as always is your practice.Now, if you really want to know just
what is in the creature.Come, send h m to the School of Pain,
and let me be the teacher.
We'll see your perfect model. Job,ta.k back, and make grimaces."
"Na.v.' said the Lord, "But he'll comethrough, I know, with added
graces.I give you leave to make the test;
I'm not afraid to try it;My servant, Job, wi'l thrive on gall
and wormwood, for a diet."
Thus, Job became a boy at school,and Satan was the teacher.
But first he changed himself into a
bright, angelic creature.
Job didn't know the difference, for no
one had apprized him.And so he thought the Lord had sent
an angel, who chastised him.
And everywhere the whip-lash struck,sore boils his flesh tormented,�
The meanest plague, you will allow,for human kind invented.
And, so, poor Job, bereft of all his
old, self-righteous swagger,Now took to scrape himself, withal, a
piece of broken sagger.And chose the rearmost seat in
school, the ash-heap, vile and
dusty ;And all his former friends at once be
came quite cold and crusty.Then Eliphaz and B Idad came, with
ZopJiar, trailing after,Pretending sympathy with Job, to
hide their mocking laughter.To tell the truth, they really came to
gloat upon Job's lashing."Whatever did you do," they asked,
"to get you such a thrashing?""We know you've done some sneaky
thing, and though, of course youhid it.
The teacher sees all ways at once,
and so he knew who did it."Said Job,�and he could hardly speak,
those boils so sorely smarted�
"I haven't even wh'spered, since the
very day I started."Then Mrs. Job put in her tongue,�
we told you she would do it�
"I'll tell you what the matter is," said
she, "I thought you knew it.""The teacher has it in for you! You
do not need to tell me!f I were you, I'd call him names, and
dare him to expel me!"But all her evil counsel. Job most
steadfastly rejected.And only sat with folded arms, and
downcast eyes, dejected.But bye and bye there came a day,
while.Job sat softly weeping,That Satan felt so sure of him he
drifted off to sleeping.Then came bright little Elihu,�Job'sr trouble made him bolder�And laid a gentle, soothing hand upon
Job's smarting shoulder.Said hfe, "Though you are older, yet
I'll help you, if I can, sir.I've thought about your problem, and
I think I know the answer.""It isn't by our righteous deeds, we
win God's commendation;W hold upon His righteousness, and
thus find full salvation."
Then Job began to see the light; his
troubles soon were mended;His boils were healed, his tears were
dried; his testing time was ended.
And through it all he had not sinned;his faith was undiminished.
And so he handed in his slate, his les
son neatly finished.And then, on Job's report card shone
a great star, resplendent.For Satan may play teacher, but�
God is the superintendent.And now, came Job's commencement
day; his neighbors and relations
All came to see him, bringing giftsand glad congratulations.
And when the exercises closed, our
hero carried home a
"Sum cum laude," beautifully 'gravedin gold, on his diploma.
And so Job started life again, by no
means disconcerted.And if he had that same old wife, I
hope she got converted.Ten sons and daughters once again
sat round about his table.And fairer girls in all that land, no
one to find, was able.
A wealthy man he grew once more,
great flocks and herds, possessing,
Though God had blessed him well before, he got a Second Blessing.
And more than all these worldly gifts,such joy his soul was gripping,
I'm very sure he quite forgot he'dever had a whipping.
His eye, no longer fixed on self, was
single to God's glory.A holy, humble, man was he. Thus
ends my simple story.
14 THE PENTECOSTAL HERALD. Wednesday, July H, 1926.
EVANGELISTS SLATES
ANDKKSON. T. M.Reading, Pa., July 16-25.Sharon Center, Ohio, Julv 30-Ang. 8.Frankfort, Ind., August 9-15.Haviland, Kan., August 6-Sept. 5.
A\(OCK, ,I.\RRKTTK .VM) KKI.T,.fienluiiN ille, Arlc, July 11-25.Huise, Idaho, July 30-.\iigiist S.I'rescott, Ark., August IL'-22.hnrant, Okla., Aug. 2G-Sepl. 5.Norinmi, Okla., Sept. !)-li).Mail address, 2923 Troost Ave., KansasCity, Mo.
IS.ABCOCK, C. H.Sebring, Ohio, July 15-23.New Albany, Ind., July 29-Aug. 4.Mt. Vernon, Ohio, August 5-lG.Cireleville, Ohio, Aug. 20-29.Alexandria, Ind., Aug. 30-Sept. 5.l,o\vell, Mass., Sept. 12-20.Minneapolis, Minn., Oet. 3-24.Home address, 1148 Victoria Ave., I,osAngeles, Calif.
BELEVV, P. P.Bentleyville, Pa., July 15-25.Terre llante, l)id., ,Iuly 28-Aug. 8.Home address, 1520 W. Xelson St., Marion, Ind.
HKN'N.Mil), GEOUGE.Cladwin, Mit-h., July 15-25.ICIdorado, III., July 30-Augnst 8.Webberville, Mich., August 12-22.Cadogan, Pa., Aug. 2U-Sept. 5.I'etoskey, Mich., Sept. 8-2(i.
BRASHER, J. L.Dothan, Ala., July 16-25.Toronto, Ohio, July 29-Aug. 8.Elkhart, Ind., August 10-15.Epworth, S. C, August 20-29.Home address. University Park, Iowa.
UUOMLEV, HENRY \V.Kavanaugh Bible Conference, Crestwood,Ky., August 5-15.
BROWNING, llAYMONI).Baton Rapids, Mich., July 20-30.Aliceton, Ky., August 1-15.Popular Branch, M. C, Aug. 18-29.Home address, llendersonville, N. C.
BROWN, MARY ELLEN.(Personal Worker and Young People's and
Childrens' Evangeli.st)Open dates after July 30 to A\igust 31.Home address, SSO i\. I-aSalle St., Chicago, 111.
BROWN, r. c.Open for calls anywhere or place.Home address, 306 Pleasant St., Ironton,Ohio.
BDRXON, C. C.Kanima, Okla., August 1-15.Mentonsville, Ky., Aug. 25-Sept. 12.Home address, Delmer, Ky.
W0S8EY, M. M.Rochester, N. Y., July lS--\ug. 1.
Akron, Ohio, Aug. 8-22.Fort Dodge, la., Sept. 5-13.Home address. South Vineland, N. J.
KUNKUiVl, W. B. AND WIFE.Frankfort Heights, 111., July 10-25.Home address, 1353 Hemlock St., Louisville, Ky.
EDEN, TH08. F. AND ETHEL.Coiiiieautville, Pa., .Tnly ."iO-.Angn.st 8.
�CLSNEK, THEO. AND WIFE.Reading, Pa., July 16-25.Winchester, Ind., July 22-Aug. 8.Richmond Hill, .\. Y., August 22-29.Portland, Maine, Sept. 15-26.East Palestine, Ohio, Oct. 3-17.Iloiiie address, 25 Lafayette Ave., P.ri.lyn, N. Y.
FLEMING, BONA.Bloomington, Ind., July 14-25.Oakland City, Ind., August 11-27.
FLEMING JOHN.Princeton, Ind., July 14-25.North Little Rock, Ark., July 30-Aug. 8.Oakland City, Ind., August 27-Sept. 5.Andover, Ohio, Sept. 15-26.
FOIINTAIN EVANGELISTIC P.4RTY..\. W. Fountain, J. Paul Fountain, age 13,
<.jclad.ys Fountain, age Ifi.El llurado, Kan., July 4-18.'Home address, Sulphur Springs, Ark.
FUGBTT, C. B.Yakima, Wash., July 9-18.Oakland, Calif., Aug. 29-Sept. 12.San Diego, Calif., Sept. 16-26.Long Beach, Calif., Oet. 3-17.Anaheim, Calif., Oct. 18-30.Berea, Calif., Nov. 1-14.Home address, 3220 Hackworth St., Ashland, Ky.
GADDIS, TILDEN H.Aspen Grove, Ky., July 18-Angust 1.Frankfort, Ind., August 6-15.
GLASCOCK, .1. L.New Carlisle, Ohio, July 15-25.West Union, Ohio, Aug. 3-15.Vacant dates, August 16-31.Home address, 13.50 Grace Ave., Cincinnati, Ohio.
GREEN, JIM.Camp Free, N. C, July 29-Ang. 8.Fig Camp, N. C, Aug. 18-27.Home address, E. Spencer, N. C.
GLEASON, R. H.-Atlanta, Ga., July 9-25.Belsano, Pa., July 29-August S.
H.VINK.S, FLOSSIE.Open dates.Home address, 2125 E. 90th St.,land, Ohio.
HALLM.AN, MR. AND MRS. W. R.Washburn, N. Dak., July 8-18.Elkhart, Ind., August 5-15.
IIAMES, J. M.Open date, June 26-July 25.Laport, Iowa, August 1-15.Chase, City, Iowa, Aug. 18-29.Home address, Greer, S. C.
HKW80N, JOHN E.Omaha, Neb., July 9-19.Scottsville, Tex., July 22-Aug. 1.Sherman, III., Aug. 5-15.Normal, 111., Aug. 19-29.Home address, 127 N. Chester Ave.,Indianapolis, Indiana.
HOBBS, E. O.Wakefield, Va., July 30-Aug. 8.Home address, 1063 Lvnnhurst, Louis-
, ville, Ky.
HODGE, H. W.Open dates, June, July, for six and tenday meetings.Home address, 120 S. 16th St., Flushing,New York.
HOLLENBACK, ROY L.Open date, July 12--\ugust 8.Ramsey, Ind., Aug. 13-22.Address, Cambridge City. Ind.
HOLSTEIN, C-^LBERT V. AND SISTER,WILLIE.
Hastings, Mich., July 7-25.Cherry Grove, Ind., August 18-299.
HI TC'HERSON, C. B.(Song Evangelist)
Wallins Creek, Ky., July 12-25.Millstone, Ky., July 27--August I'l.Grange City, Ky., August 18-Sept.
HOWARD, FIELDING T.Cynthiana, Ky., July 4-18.Depoy, Ky., July 20-August 1.Fisherville, Ky., August 2-15.Foster, Ky., -August 16-26.Kingswood, Ky., Aug. 26-Sept. 5.
HCFF, WM. H.Gracemont, Okla., July 11-Aug. 1.Indian Springs, Ga., Aug. 4-15.Duboise, Pa., August 19-29.
HUGHES, I. N., . ,1
Williams, Oregon, July 20-August 1.
Myrtle Point, Oregon, Aug. 3-29
Home address, 390 E. 12th St., Portland,
Oregon.
HUNT, JOHN J.� , o
Allentowu, Pa., July 19--Aug. 8.
Leslie, Md., August 13-22.Home address. Media, Pa., Kt. A.
HUVETT, J. DOROTHY.((iospel Singer, FianisI, Harpist, and
Children's Worker)(Jl>en dates for suintner.
Home address, Wilmore, Ky.
H\.SKLI., H.MtVEV It.
opidika. -Ala., .Inly lO-AngnsI I.
Clarksburg, W. Va., -August 8-22.
Harper, W. Va., Aug. 25-Sept. 12.Mail address. Box ll.'!5, Charleston, W .
Va.
JOHNSON, ANDREW.Ruggles Camp, Ky., July 15-2o.Little Rock, Ark., July 29-Ang. 4.
Springfield, HI., August 5-15.Cambria, III., August 18.Portage, Ohio, August 19-29.Orlando, Fla., -August 26-Sept. .'>.Terrill's Creek, Ky., Sept. 10-20.Lakeworth, Fla., November.
JACOBSON, H. O.Rosholt, S. D., July 21-Ang. 1.Devil's Lake, N. Dak., June 23-July 4.
KELLEY, WM.Oddville, Ky., July 15-August 1.Home address, Ashland, Ky.
KENNEDY, ROBERT J.(Singer)
Cnmliy, Tex., July 11-25.Van Alstyne, Tex., July 27-Aug. 8.Open date, July 4-25.Allen, Tex., August 8-22.Sterling City, Tex., Aug. 22-Sept. 4.Home address, 3312 Carlisle Ave., Dallas,Texas.
KEYS, CLIFFORD.Columbus, Ohio, .Tuly 11-2.5.Riplinger, Wis., July 29-August 15.Open date, August 17-Sept. 5.
KINSEY, W. C. AND WIFE.(Singers, Song Leader and Pianist)New Carlisle, Ohio, July 15-25.Traverse City, Mich., August 5-15.Portage, Ohio, August 19-29.Home address, Richmond, Ind., 461 So.Third St.
LAMP, W. E.Oblong, III., July 1-2.5.Moccasin, III., Aug. 1-21.Home address, Wayne City, 111.
LAWTON, MR. AND MRS. MELVYN M.(Gospel Singer, Pianist, and Children's
Scottsville, Tex., July 22-.Aug. 1.Pleasant Hill, La., August 5-15.Fig, N. C, August 18-28.Home address, Wilmore, Ky.
LITTRELL, V. W. ANI> MAKGCERITB.-Atlanta, Neb., -Vug. 27-Sept. 5.Home address, 1214 Scott Slreet, Beatrice, Nebraska.
LOVELESS, W. W.Warsaw, Ohio, July 22-August 1.Greentown, Ohio, August 5-22.Blast Orwell, Ohio, Aug. 25-Sept. 12.Home address, London, Ohio.
LI DWIG, THEO. AND MINNE E.Corsica, So. Dak., Julv 15-27.Elgin, 111., June 20-July 11.St. Croix, Wis., July 29-August 9.Marshfield, Ore., Aug. 20-,30.Home address, 772 N. Euclid Ave. SI.Louis, Mo.
MrBRIDR, J. R.Mt. Olivet, Ky., July 16-26.Lima, Ohio, July 29-Ang. 8.l''indlay, Ohio, August 12-22.Home address, 112 Arlington Drive,Pasadena. Calif.
McCLINTOCK, .1. A.Augusta, Ky., July 11-25.Olive Hill, Ky., July 31-August 15.Open date, August 18-31.Franklin, Ohio, Sept. 6-19.Lexington, Ky., Sept. 21-26.Home address, Richmond, Ky.
MeCOKD, W. W.Portage, Ohio, August 19-29.Sale City, Ga., Oct. 14-24.Home address. Sale City, Ga.
-MACKEY SISTERS.Wesson, Miss., Jnlv 16-26.Toronto, Ohio, July 29-Aug. 8.-Address, -New Cumberland, AV. Va
Worker)Mitchellsburg, Ky., July 4-18Open date, July 18-Oct. 1Home address, Qahe, Ky.
MILLER, MR. AND MRS. F EMooers, N. Y., July 31-Aue 15Richland, N. Y., Aug. 22-Sept.' 6.Home address, Lowvile, N, I.
MINGLEDORFF, O. O.Monroe, La., July 12-Aug 1Mineral Spingg Camp, La.," Aug 5 isBeebe. Ark.. August 16-31
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Blackshear, (Ja., Sept. 1-7Alma, Ga., Sept. 8-26.Home address, Blackshear, Ga
MORROW, HARRY W.Bloomfield, Iowa, Julv 5-18Hope, Mich., August 1-15.Morrowville, Kan., Aug. 18-Sent BHome address, 300 So. Oak Pa'rk A...Oak Park, HI.
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NOKBKRl;'^, .lOHN.Ml. Vernon, \ :i., ,1 nly 29-.Vug. 8Oi-caJi Grove, \. J., August 9-|.-,'Kawlinsville, Pa., August 16-17.Home address, Delanco, N. J.
OSBORNE, ESSIE.Jjost Angeles, Calif., June 21-Julv 20Berlin, Okla., July 23-August 1.
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Sayre, Okla., August 6-15.Ft. Sumner, N. Mex., Aug. 22-Sept. 5Permanent address. Box 538, Sta. C Lr-Angeles, Calif.
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OWEN, JOSEPH.Heflin, Ala., July 15-25.Connelley Springs, N. C, July 29-Aui' 8P.onnie, 111.. Aug. 13-23.Blackwell, Okla., Aug. 27;Sept. 5.
OWEN, JOHN 1'.Douglas, .Mass., Julv 16-25.Eldorado, III., July 29-Aug. S.P.onnie, III.. -August 13-22.Hume address, Upland, Ind.
OWEN, �i. F. .AND BYRDIE.Lovilia, Iowa, July 18--August 1.Lacona, Iowa, Aug. 8-22.Iowa -Assembly, August 25-29.Home address, 1415 W. Pikes Peak Ave,Colorado Springs, Colo.
P.ARKER, J. R.Wallins Creek, Ky., July 12-25.-Millstone, Ky., .Tuly 27--Aug. 15.Grange City, Ky., -August 18-31.
PEFFLEY, DWIGHT.(Song Evangelist)
Perryville, Ohio, August 1-15.Westport, Ind., August 20-29.Home address, Rt. 6. Brookvillo, Ohio,
(JUINN, IMOGPINEPaducah, Ky., July 4-30.Oregon, Wis., July 30.Centerville, Ind., August lS-20.Home address, 909 .N. Tuxedo St., Indianapolis, Ind.
REDMON, J. E. AND ADA.Chenango Forks, N. Y., Aug. 515.California, Ky., August 20-30.Home address, Brookville, Ind.
RBES, PAUL 8.Sebring, Ohio, July 16-25.Toronto, Ohio, J'uly 29-Aug. 8.
REBD, LAWRENCE..Sebring, Ohio, July 15-26.Mooers, N. Y., July 30-August 15.Home address, Damasmus, Ohio.
REID, FURBAY, HOCBEHOLDEB.(Asbury College Trio)Laird, Colo., July 18-Aug. 1.Meeteese, Wyo., August 4-15.Wyoming, August 18-29.
REID, JAMES V.Lake Arthur, La., July 8-18.Magnolia, Ark., July 22-Aug. 1.Atlanta, Tex., August 5-15.Detroit, Mich., August 22-Sept. 26.Waco, Tex., Oct. 3-17.Home addhess, 2912 Meadowhrook Drive,F. Worth, Texas.
RICE, LEWIS J. AND BDYTHE.Rock Island. III., August 1-15.Kingston, Okla., Aug. 20-Sept. 5.P. O. Address, 2923 Troost Ave., KansasCity, Mo.
RIDOUT, O. W.(\arthage. Miss., July.Bowersville, Ohio, August 5-15.Shiloh, N. C, Aug. 29-Sept. 12.Permanent address, Wilmore, Ky,
RINEB.ARGER, C. C.(Evangelist and Singer)
Douglas, Mass., Julv 16-25.New Albany, Ind., July 30-Aug. 8.-Alexandria, Ind., Aug. 13-23.Imperial, Nebr., Aug. 26-Sept. 6.
ROBERTS, T. P.Sharon Center, Ohio, July 30-Aug. 8.Cherryfork, Ohio, August 9-15.Akron, Ohio, August 19-26.
ROOD, PERRY.Open date, July 11-August 11.Geneva, Ohio, August 15-29.Open dates.Home address, Barhoursville, W. Vii,
RUTH, C, W.Sebring, Ohio, July 16-25.AVilmore, Ky., July 26-.AHgust 1.Indian Spring, Ga., August 5-15.
S.ANDERS, C. C, JB.(Young Peoples' Bvangellst)St. Louis, Miss., June 27-July 25.CarroUton, Miss., August 1-15.Port Gibson, Miss., August 19-Sept. 7.
Philadelphia, Miss., Sept. 12-26.Home address. Griffin. Ga
SHANK. MR. AND MRS. R. A.Mt. Olivet, Ky., July 16-26.HallsvlUe, Tex., August 4-15.Morrowville, Kan.. August 20-Sept. 5.
Home address, 191 No. Ogden Ave., tolumbuB. Ohio.
Wednesday. July 14, 1926. THE PENTECOSTAL HERALD 15
rattarimKUs N, v., 15.Aug. 1.Oueitla, N. Y , Auk 2 i'>Houghton, N'. Y., Aug "12-22Imperial, Nolir., Aug. L'ti Sept. (i.Home address, 5419 isleta Drive, Los Angeles, Calif.
<IIKLHAHKU, MHS. .IIIH.\ ACattaraugus, N. Y., July 15-Aug 1Centerville, Pa., August H-22Imperial, Nehr,, August 20-Sept tiHome address, 5-H9 Isleta Drive \ atAngeles, Calif.
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SPINKS, OTIS W.Kt. Jessup, La., Jul.v 23..Alioeton Camp, Junction Cit.v, Ky., AugWaiusborough, Miss., August 19Shiloh, N. C, Sept. 5.
8PIVEY, G. M.Wrightsville, Ga., July 25-Aug. 8.Lakelard, Ga., August 15-29.Home address, Macon, Ga.
SCTTON, MR. AND MRS. B. D.Webb, Ky., July 15-25.Little Rock, Ark., July 31-Aug. S.Beebe, Ark., August 10-22.Kingswood, Ky., Aug. 27-Sept. 5.Chicago, 111., Sept. 7-12.Home address, 2923 Troost Ave., KansasCity, Mo.
CAMP MEETING CALENDAR.
SWANSON, P. D.Mooreland, Ind., Julv 11-25.Oneida, Tenn., Sept. 8-26.Fairfield, Va., August 1-15.Vesuvius, Va., August 16-29.Home address, Wilmore, Ky.
SWEETEN, HOWARD W.Eu a, Tex., July 16-29.Buffalo Gap, Tex., July 30-AugCarthage, Ark., Aug. 20-30.Huntington, W. Va., Sept. 1-20.Vincennes, Ind., Oct. 3-18.
'r.WiOR UNIVERSITY EVANGELISTICTE.4M.Westfield, N. Y., July IS-August 1.
THOMAS, JOHN AND EMILY.Syracuse, N. Y., July 5-August 11.Freeport, Ij. I., July 15-25.Lima, Ohio, July 29-August 8.Findlay, Ohio, August 12-22.Woodburn, Ind., Aug. 28-Sept. 5.
THOMAS, W. E.Leesville, La., July 11-29.Johns, Miss., July 31-August 15.Home address, 1 Westminster, Nashville,Tenn.
VANDALL, N. B.(Gospel Singer)
Bloomington, Ind., July 11-25.Hollow Rock, Ohio, July 30-Aug.Findlay, Ohio, August 12-22.Omaha, Neb., Aug. 27-Sept. 12.
V.\NDERS.\LL, W. -A.Open date, Sept. 1.Permanent address, Findlay, Ohio.
VAYHINGER, M.Jerusalem, Ohio, July 15-25.Letts, Ind., August 20-29.
WATTS-CONLEY EVANGELISTICP.ARTV.Independence, Iowa, June 30-July 18.Open date, July 25-August 15.Home address, Sandy Lake. Pa.
WELLS, KENNETH AND EUNICESebring, Ohio, July 16-25.Romeo, Mich., July 29-Aug. 8.Wichita, Kan., Aug. 12-22.Home address, 2115 Barth Ave., Indianapolis, Ind.
WHITCOMB, A. L.Seven Oaks, N. T., August 1-15.Binghamton, N. Y., August 19-29.
WHITEHCRST, R. F.Lancaster, Ky., July 11-August 1.Uonalsonville, Ga., August 8-29.Home address. Box 14, Wilmore, Ky.
WIBEL, L. E.Koleen, Ind., July 12-Aug.Kokomo, Ind., August 2-21.
WILLIAMS, L. E.Buckingham, Va., July 23-AugusDyer, Tenn., August 6-15.Cireleville, Ohio, August 19-29.Home address, Wilmore, Ky.
WIREMAN, C. L.Walton. Ky.. July 8-18.Open date, July 20-Augnst 1.Muses Mills, Ky., August 2-1.5.Ashland, Kv., August 17-22.Home address, 2108 Crescent Blvd., Middletown, Ohio.
VAXES, W. B.Kirkmansville, Ky., July 18-29.Mt. Vernon, Ohio, August 5-15.Richland, X. Y., August 26-Sept. 6.
YOCNO, R, A.Waco, Texas, July 22-August 1.Noonday, Texas, August 4-15.Waynesboro, Miss., .August ,^0-29.Home address, Wilmore, ivy.
Yes, They Need HelpThey are lonesome, sick, or in trou
ble. These Uplifting Scripture Textsprinted in colors, beautifully designedpost cards are .iust the thing to send.
They are only 25c for one dozen. Keepsome on hands continually.PENTECOSTAL PUBLISHING CO.
ALABAMA.Kinsey, Ala., Camp, July 16-26. Work
ers: Rev. Dr. J. L. Brasher and Rev. W.A. Murphree. Write Rev. AV. H. Newton,Rt. ,5, Dothan, Ala.
ARKANSAS.Batesville, Ark., Camu, July 30-.Aug. 15.
Workers: Mrs. Eupha D. Beasly, Mrs..Agues W. Diffee. E. A. Mashburn, Sec.Little Rock, Ark., Camp, July 30-Aug. 8.
Workers: Rev. John Fleming, Rev. H. N.Dickerson, and the Suttons. For specialarrangements write Mrs. Anna L. Oliver,715 Magnolia, North Ijittle Rock, Ark.Hentonville, Ark., Camp, July 15-25.
Workers: Rev. Jarrette and Dell' Aycock.Write to Rev. Joe Tyson, Bentonville, Ark.
FLORIDA,Orlando, Fla., Camp,, August 26-Sept. 5.
Workers: Anrdew Johnson, (Charlie Duna-way and Frank McCall. Write F. H. Trimble, .Sec, Orlando, Fla.
GEORGIA,Indian Springs Camp, Flovilla, Ga., Aug.
5-15. Workers: Will H. Huff and C. W.Ruth. Music, Hanip Sewell, Director.President Board of Trustes: R. F, Burden,.Macon, Ga., Secretary-Treas., J. M. Glenn,Dublin, Ga.
IDAHO.Idalio-Oregon District Camp, Elm Grove
Park, Moise, Idaho, July 30-Aug. 8. Workers : Rev. .1. E. Aycock and wife. BudRobinson, and song evangelist L. C. Mes-ser. Address Rev. A. (,'. Tunnell, 613 No.13th St., Boise, Idaho.
ILLINOIS.Cambria, III., Camp, July 29-August 8.
Workers; Dr. Neely, Rev. McKay, Rev.John E. Moore, Miss Reliecca A. Cruse,Pianist. Secretary, A. C. Wolfe, Carter-ville. 111., Route 1.Bonnie, 111., Camp, August 13-23. Work
ers: Drs. John F. and Joseph Owen, Prof.John E. Moore, Miss Grace Wills, Pianist.W. T. Law son. Sec, 1205 N. Maple, Benton,111.Sherman, 111., Camp, August 5-15.
Workers : Rev. Andrew Johnson, Rev. JohnR. Hewson. Mrs. Delia B. Stretch incharge of Children's work. Haldor andBertha Lillenas, song leaders. Write Mrs.Julia Short Hayes, 2217 East Capitol Ave.,Springfield, III.Normal, 111., Camp, August 20-29. Work
ers : C. W. Ruth and John B. Hewson, Mr.and Mrs. Chas. Buss, song leaders. Mrs.Delia B. Stretch, children's leader. BerthaC. Ashbrook, Sec, 451 W. Allen St., Springfield, III.Beulah Park Camp, Eldorado, 111., July
29-August 8. AVorkers: John F. Owen,George Bennard and Miss Ruth Harris. J.M. Keasler, Cor. Sec, Omaha, 111.
INDIANA.Oakland City, Ind., Camp, August 27-
Sept. 5. Workers : Rev. John and BonaFleming. A. H. Johnston and wife songleaders. M.aud Y'eager, Sec.Silver Heights Camp, New Albany, Ind.,
July 29-August 8. Workers: Revs. E.Hilton Post, Chas. H. Babcoek. Mr. andMrs. C. C. Rinebarger, song leaders. Mrs.T. B. Talbot, children's leader. AddressE. E. McPheeters, Sec.-Treas., New Albany,Indiana.Cleveland, Ind., Camp, Augt 26-Sept. 5.
AVorkers: Rev. John T. Hatfield, Dr. Chas.H. Babcoek, Rev. Paul S. Rees, Rev. SethC. Rees, Prof. James E. Campbell and wife.Rev. C E. Ellsworth, Sec, Greenfield, Ind.,Route 9.Letts, Ind., Holiness Camp, August 20-29.
Workers: Rev. M. Vayhinger, DwightPeffley. Mrs. Bert Holcomb, pianist. Forinformation, write Mrs. Lena Holcomb,.Sec, Elwood, Ind., Rt. 3.Columbus, Ind., Camp, Aug. 27-Sept. 5.
Workers: Rev. Bud Robinson, H. N.Dickerson. L. C. Messer, leader in song.Address Courtney Moore, Sec, Columbus,Ind.
IOWA.Keokuk, Iowa, Camp., July 30-August 8.
AVorkers: Rev. Fred Suffleld and wife.Address Mrs. F. A. Oilar, Sec, 1027 TimeaSt., Keokuk, Iowa.
KANSAS.Kansas State Holiness Association
Camp, Beulah Park, Wichita, Kan., Aug".12-22. Workers : Rev. H. C. Morrison,Rev. Chas. Stalker, Rev. A. D. Zahniser,Mrs. H. C. Morrison, Prof. Kenneth andEunice Wells and Herold Chapman. W.R. Cain, Sec, 515 So. Vine St., Wichita,Kan.
KENTUCKY.Glenview, Ky., camp, July 15-25. Work
ers : Rev. B. D. Sutton and wife. Singers,and Rev. laike G. Milby and wife, preachers. AV. W. AVilliams, Sec.
r Fern (Jrove Camp, Depoy, Ky., July 21-August 1. Workers: Thos. F. Maitland,L. S. Adams and Fielding T. Howard.Rufus Graham, Sec, Graham, Ky.Carthage, Kj., Camp, August 20-30.
AA^orkers: C. E. and Flora Chatfield, J.'ivarren and Mayhel Lowman, J. E. andAda Redmon, O. E. Shelton and wife. Forinformation, address, J. R. Moore, Pres.,California, Ky.Central Holiness Camp Meeting, Wil
more, Ky., July 23-August 1. Preachers:C. F. Wimberly, C. W. Butler, C. W. Ruth.H. C. Morrison in charge.Callis Grove, Ky., Camp Meeting, Aug.
6-15: Workers: Rev. O. H. Callis. Rev.Harry Blackburn, song leader. Miss Marie
Pratt, pianist. I. H. Driskell, Sec, Milton,Ky., Rt. 3.
LOUISIANA.Mineral Springs, La., Camp, August
5-18. Workers: Rev. O. G. MingledorfCand Gordon Rainey. Song leader, M. V,Lewis. Mrs. R. L. Armstrong, Sec.
MARYLAND.Washington-Philadelphia District Camp,
(Nazarene), Leslie, Md., August 13-22.Workers : Dr. C. E. Hardy, Dr. John J.Hunt, and pastors of the district. WriteRev. J. N. Uielson. Darby, Pa.
MASSACHUSETTS.Douglas, Mass., Camp, July 16 26. Work
ers: Rev. Joseph Smith, Rev. John Owen,Mrs. Carrie Sloan, Rev. I. T, Johnson. Mr.
Philip Quinter will have charge of Young
I'eoplo's work. Mrs. Jane Reed, will liavcharge of Children's Work, and C. C. Rinebarger will care for song service. WritRev. N. J. Raisin, Mnttapnn, Mass.
MICHKiAN.Davison, Mich., Camp. July 15-25. Work
ers: Rev. Frank E. Arthur, Mrs. AlmaCoon, Sec, Davison, Mich.Gladwin, Mich., Camp, Fleming Grove,
July l.")-25. Rev. \al Buxton, Pres., Griville, .Mich,, E. F. Bailev, Sec, Gladwin,.Mich.Owosso, Mich., (;amp, August 13-22,
Workers: Geo. B. Kulp, I. N. Toole. Forinformation write, L. W. Sturk, Sec, (Jwoaso, Mich.Gaines, Michigan, Caiiiit, August 27-Sep
tember 5. Workers: Dr. H. C. Morrison,Rev. Joseph H. Smith, Dr. C. AV. ButlerMrs. Esther AVilliamson, Mrs. Grace BHeneks. Write R. C. Millard, Sec, Ver-montville, Mich.Hopkins, Mich., Camp, August 19-29.
AVorkers: Rev. W. R. Cox, Dr. C. W. Butler, Rev. Joseph H. Smith,. Rev. Chas.Slater, singer. Mrs. Fred DeAVeerd, leaderof young people. Miss Lillian Scott, pianist. Write Dr. L. E. Heasley, Sec, GrandRapids, Mich., Route 9.Michigan State Holiness Camp, Eaton
Rapids, Mich., July 23-August 1. AVorkers: Rev. Joseph H. Smith, Rev. GuyA\'ilson, Rev. Raymond Browning, Rev. W.G. Nixon. Rev. Lloyd II. Nixon, songleader. Rev. Blanche Shepherd Frances,Young People's worker. AVrite Miss P'ernWheeler, Sec, Charlotte, Mich.Simpson Park Holiness C'amp, Romeo,
Mich., July 30-Aug. 8. Workers: Rev. HC. Morrison, D.D., Rev. Joseph H. Smith,Rev. Guy Wilson. Kenneth and EuniceAVells in charge of music. Mrs. AnnieMurphy, Young People's AVorker. WriteRev. E. L. Jaquish, 4425 McClellan Ave.Detroit, Michigan.Lansing, Mich., Camp, July 15-25. Work
ers: Ford Hendrickson, Missionary Evan
felist, assisted by native workers fromouth America and possibly Porto Rico
AVorkers; Rev. C. C. Cluck, Bro. Calie.l''or information address, Mrs. M. J. Beev-ers. Sec, Cleveland, Miss.
NEBRASKA,West Nebraska Holiness Association
Camp, Kearney, Neb., August 19-29. Workers : Rev. M. G. Standley, Rev. Tom Henderson, Rev. C. C. Rinebarger and wife.Write B. J. Patterson, Sec, Kearney, Neb.Madrid, Neb., Camp, August 12-22. Work
ers : Rev. Seth C. Rees. Rev. Edwin W.Reed, St^ec, Box 154, Wauneta, Nebr.
NBAV JERSEY.Erma, N. J., Camp, Sept. 10-19. Work
ers : Rev. C. B. Jernigan and wife. Rev.Arthur AV. Gould. Address, Earl Woolson,Cape May, N. J., Rt. D.National Park Holiness Camp, National
Park, N. J., August 13-22. Workers: Rev.G. Arnold Hodgin and wife. Rev. ClaraBoyd, Rev. William Grum, Mrs. S. J. Dor-lin.Local Preachers' Holiness Camp, Fle^tch-
er Grove, Delanco, N. J., August 28- Sept,6. AVorkers : Rev. J. C. Long, Rev. Richard G. Flexon, Jr., Burl P. Sparks, Mrs. S.J. Dorlin.
NEW YORK.Freeport, L. I., N. Y'., Camp., July 15-25.
Workers : Rev. J. C. Long, Rev. and Mrs.John Thomas, Music in charge of RobertL. Simpson and Rev. H. S. Hurd. MissRuth Benton. Write Mrs. John A. Duryea.Seven Oaks, N. Y., Camp, August 1-15.
AVorkers : I^rank E. Arthur, A. L. Whit-comb, Mildred George and Sadie Lewis..Address W. G. Kingsley, 1565 1st Ave.,Watervliet, N. Y.
NORTH CAROLINA.Camp Free, N. C, Camp, July 29-Aug. 8.
Workers : Joseph Owen, Jim Green, R.V. Self, and others. Address Jim Green,Connelly Springs, N. C.
OHIO.Sebring, Ohio, Camp., July 16-26. Work
ers: Dr. H. C. Morrison, C. W. Ruth, C.H. Babcoek, Paul Reese, A. P. Gouthey.Kenneth Wells and wife, singers.Hollock Rock, Ohio, Camp, July 29-Aug
ust 8. Workers: Dr. John Brasher, Rev.Paul Reese, Rev. Peter Wiseman, D.D.Song leader. Prof. N. B. Vandall. YoungPeople and Children's Meeting leader, Mrs.Sadie Mishey. Write P. W. Poland, Sec,East Liverpool, Ohio.Bowersville, Ohio, Camp, August 5-15.
Workers: Rev. G. W. Ridout, Rev. EarlDulaney. Song leader, Bro. Brillhart.Young People's worker. Miss Inez Staley.Address, Fred M. Ross, Bowersville, Ohio.Oak Hill, Ohio, Camp, Sept. 5-19. Work
ers : Rev. Ford Hendrickson, assisted byother preachers and workers. AddressChloe Shay, Oak Hill, Ohio, or Miss OsieEngland, Heights, AV. Va.Ludlow Falls, Ohio, Camp, July 29-Aug.
8. Workers; Rev. AV. R. Cox, Rev, J. A.Huffman, Rev. J. A. Beery, Rev. H. M.Metzger ; also several foreign missionarieson furlough. Address Rev. H. M. Metzger,517 Hubert Ave., Springfield, Ohio.Cireleville, Ohio, "Mount of Praise" An
nual Camp, August 20-29. Workers: Dr.Charles H. Babcoek, Rev. Life B. Williams,Rev. Charles L. Slater. Address Rev. B.A. Keaton, 481 N. High St., Chillicothe,Ohio.Lima, Ohio, Camp, July 29-August 8.
AVorkers: Rev. John Thomas, J. B. Me-Bride. Rev. C. F. Stark and Mrs. NellParker have charge of music. AddressRev. E. T. Bowdle, 563 S. West St., Lima,Ohio.Sharon Center. Ohio, Camp, July 30-Aug.
8. AVorkers : Rev. T. M. Anderson, Rev.T. P. Roberts. Song leaders, Lewis andEmyeart. Children's worker. Miss PearlWait'^ Address Rev. A. H. Perry, Sec,Shreve, '>hio.Western Ohio Holiness Association
Cam^,, Glyndon Grove, Ohio, July 15-25.Workers: J. L. Glascock, W, B. Lytle.Song leaders, W. C. Kinsey and wife.Write G. S. Bueher, Sec, New Carlisle, O.,Route 1.The Miami Valley Holiness Association,
Dayton, Ohio, Camp Meeting, July 15-25.
AA'orkers: N. AV. Rich, F. Lincicome andA. H. and Mrs. A. li. Johnston, siugers.AVrite to J. L. Kennet, 33 N. Kilmer St.,Dayton, Ohio.Columbus, Ohio, Camp, July 22-Aug. 2.
Workers: Dr. R. T. AVilliams, Floyd W.Nease. Rev. and Mrs. Haldor Lillenas,song leadeis and musicians. AA'rite Rev.Orval J. Nease, 14G King Ave., Columbus,Ohio.The Ohio State Camp Meeting (Camp
Sychar) Mt. Vernon, Ohio, August 5-15.AVorkers: Rev. C. U. Babcoek, Rev. C.F. Wimberly, Rev. W. G. Nixou, Rov. E.Hilton Post. Song leader, Prof, W. B.i'ates; Young People's Worker, Miss AnnaE. McGhie; Children's AVorkers, Miss MayC. Gorsuch and Miss Ollie Tanner; YoungPeople's Song Leader, Rev, W. L. Mullet.Address Rev. E. E. Shiltz, Sec'y., Shady-side, Ohio.
OKLAHOMA.Blackwell, Okla., Camp, August 26-Sept.
5. AVorkers : Joseph Owen, J. B. Chapman, and Male (Juartette from JohnFletcher College. Address Mrs. A. L.Wright, Sec, 307 East College, Blackwell,Okla., for information.
OREGON.Cottage Grove, Oregon, Camp, July 22-
August 1. AVorkers : Dr. S. A. Danford,Rev. Fred Ross, Rev. C. D. Hicks,, MissStella McNutt. Dr. Forrest Bartholomewand wife, song leaders. Address Clyde Um-phrey. Sec, Cottage Grove, Ore.
PENNSYLVANIA.Bentleyville, Pa., Camp, July 15-25.
Workers: Dr. John Paul, Rev. P. P. Below, Prof. C. C. Conley, Mrs. J. W. Mcln-tyre. Miss Jauie Bradford. For further information write Chairman on Arrangements, Mr. Raymond Chester, Charleroi,Pa., or the Secretary, Rev. J. W. Shrader,Newell, W. Va.Kittanning, Pa., Camp, August 26-Sept.
5. Workers; Geo. Bennard, C. W. Ruthand local workers. Song leader announcedlater. Write Mrs. Mark R. Smith, Cadogan, Pa.Reading Camp Meeting, Kricktown, Pa.,
July 16-25. Workers; Theodore Eisnerand wife, T. M. Anderson, Rev. C. D.Dreher and others. Music in charge ofMrs. Theodore Eisner. Address John Aten,Sec, 1102 Douglass St., Reading, Pa.Conneautville, Pa., Camp, July 30-Aug. 8.
Workers ; John Paul, C. M. Dunaway,Thomas and Ethel Eden, Emma Valentine.Address C. A. Lockwood, Cor.-Sec, 2740Louisiana Ave., (Dormont), Pittsburgh, Pa.
RHODE ISLAND.Portsmouth, R. I., Camp Meeting, July
29-August 8. Workers: Evangelist SethC. Rees, Isaac N. Toole, Rev. G. A. Hodgen.A. Cora Slocum in charge of singing. Dr.Mary Stone and Miss Jennie Hugheswill represent the Missionary cause. AddaM. Trout and Elizabeth Purdy will be incharge of young people's work. AddressAndrew B. Starbuck, Vice-Pres., Newport,R. I.
SOUTH CAROLINA.Epworth, S. C, Camp, August 20-29.
AVorkers; Drs. J. L. Brasher and C. F.Wimberly. Song leader, Rev. WileyOwens. Prof. John Landrum, pianist. Forfurther information write W. P. B. Kinard.
TENNESSEE.Vincent Springs Camp, Dyer, Tenn.,
Aug. 6-15. Preachers: L. B. Williams andRev. F. Stricklin. Miss Essie Morris, leader in son. Joe T. Hall, Sec, Dyer, Tenn,Greeneville, Tenn., Camp, Sept. 7-19.
Workers; Rev. C. F. Wimberly, Prof. W.B. Y'ates, Mrs. E. T. Adams. Mrs. FloraAVillis, Sec
TEXAS.Scottsville, , Tex., Camp, July 22-Aug. 1.
Workers: Rev. O. H. Callis, Rev. John E.Hewson. Song leader, M. A'. Lewis. Address B. P. Wynne, Sec, Marshall, Tex.Atlanta, Tex., Camp, August 6-16. Work's: Rev. S. S. White and Prof. J. V.
Reid, musical director. Mary E. Perdue,Sec, Atlanta, Tex.Noonday, Texas, Camp, August 4-15.
AVorkers: Rev. R. A. Young, R. A. Shankand wife, and others. F. E. Dickard, SecWaco, Texas, Holiness Camp, July 23-
August 1. Workers : Rev. Robert Young,Rev. L. E. Sweney. Rev. Joseph E. Bates.
'
Mr. John J. Douglas, in charge of the singing. The Berachah Gospel Band of twenty-five pieces, directed by Mr, Arthur Up-church, will furnish music daily. For information address J. W. Berrysford, Waco,Tex., or J. T. Upchurch, Business Mgr�Arlington, Tex.
VIRGINIA.Tabernacle, Va., Camp, July 4-18. Work
ers; Rev. Herbert Handy. Clarence Cosand,song leader. W. C. Diggs, President.Virginia District Camp, Roanok%, Va.,
August 17-29. AVorkers: Rev. H. J. Olson, Rev. David E. Wilson. Rev. J. C.Brillhart, song leader. Write G. H. But-ner, 601 19th St., N. W., Roanoke, Va.Buckingham, Va., Camp, July 23-Aug. 1.
Preachers : Rev. L. B. Williams. MissAubra Williams will be in charge of themusic A. C. Garnett, Sec, Buckingham,Va.
WISCONSIN.Oregon, Wis., Hallelujah Camp, July 30-
August 15. Workers: Rev. W. E. Hawkins, Jr., Rev. J. M. Huff, Prof. BdsonCrosby, Mr. and Mrs. Jack Linn. AddressRev. Jack Linn, Oregon, Wis.St. Croix Falls, Wis., Camp, July 29-Aug.Workers : Rev. Theo. and Minnie Lud-
wig. Rev. E. O. Chalfant, Miss EstellaAdams, Miss Lillian Birkey. Address Mrs.Grace Smith, Sec, St. Croix Falls, Wis.Racine, Wis., Camp, July 14-25. Work
ers : Rev. Theo. and Minnie Ludwig. Mr.and Mrs. Kirby Fields, singers. For information address Mr. F. C. Hilker, Sec, 1825Clayton Ave., Racine. Wis.
WASHINGTON.Whatcom County Holiness Association,
Ferndale, Wash , July 15-25. Workers : I.M. Hargett, Mrs. Delance Wallace, FredCanaday and Ruth Fogle. A. O. Quail,Secretary.Tacoma, Wash., Camp, July 15-25, Work
ers : R. L. Kimbrough and A. C. Watkins,evangelists; also local workers and songleaders. Address W. H. A. Smith, Ptes.,3831 South G St., Tacoma, Wash.
16 THE PENTECOSTAL HERALD Wednesday, July 14, 1926.
494 \ DEC 17 1922 : DEC 171922
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The Unpardonable Sinand Other Sermons
OTHEB SEBMONS
By Evangelist T. O. Beese, D.D.Published by The Pentecostal Publishing
Company, Louisville, Ky.The author was for years on the Evan
gelistic Staff of The Home Mission Boardof the Southern Baptist Convention.Since leaving the Home Mission Board
Dr. Reese has organized an evangelisticstaff of some twenty-five workers. Hishome is in Marbury, Ala. He is a preacherunder the spell of an ample conviction.Preaching with him is a serious business.Men without Christ are lost. To be lost isa terrible thing. The ministry is God'sordained way of reaching and saving men.
His messages are unctuous, timely, practical and true to the Book. The popularsins of the day, the card table, the danceand theatre are dealt direct and tellingblows. After reading his book I am prepared to appreciate the favor of God uponhis work. Yes, there is a ruggedness abouthis messages but what they may lack infinish they make up in power. The bookdid me good and it will do all good whoread it, and evangelists will find in it helpfor themselves and for their messages.�M. F. Hunt.
.^.d.*-
Ten Evangelistic SermonsBy J. C. Massee, D.D.,
Pastor of Treinont Temple, Boston, Mass.
Published by Fleming H. Revell Co.
$1.50. In them we have a great preacherwith a great gospel to the multitudes that
throng his ministry. They are evangelisticand more. The teaching element abounds.In the author, as in a number of other
eminent ministers, we have a fine exampleof how the old gospel of the Christ and
His great expositor Paul has not, as some
would have us believe, lost its drawingpower. Pastors hungering to bring men to
Christ and all others who have or desireto have a passion for souls this volume is
commended. The reviewer read it at a sit
ting aboard a train from Memphis to New
Orleans and found not a dull page.�M. P.
Hunt.
~^.�'^-
God or the Guessers.Is the title of a new book by Evangelist
L L. Pickett. It is certainly destined to
reach a very wide circulation. The Evolutionists are "treed," "stumped." Theycannot stand up under its stunning blows,nor answer its sixty-odd questions. The
author offers $10.00 gold to any Evolutionist who can give a suitable answer, such as
will satisfy a jury of intelligent Christian
Price 50c. Five copies for $2.00.Buy five and pass them out among your
friends. Any editor who will give it a
review in his columns shall have a copy
for this purpose. Let us hear from you at
once It is very readable. You will enjoy
it .Pentecostal Publishing Company, Lou-
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Keep Some on HandsAn investment that pays big divi
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day.PENTECOSTAL PUBLISHING CO.
Louisville, Kentucky.
Multiply Your Good WorksInterest two persons in taking
The Pentecostal Herald, send us theirsubscriptions for one year each, andwe will send you as a premium forthese two new yearly cash subscribers at $1.50 each, 12 beautiful, flexible bound New Testaments which youcan use to a good advantage in givingto those who haven't a copy of theWord of God and maybe never wouldhave it if you did not place it in theirhands.PENTECOSTAL PUBLISHING CO.
Louisville, Kentucky.
Just as Fine as
The Pilgrim's ProgressThose who have read John Bunyan's
"The Holy War," say that it is just asfine as the Pilgrim's Progress. We have a
limited number of this book on hand, illustrated with pen drawings, that we are
selling for fifty cents each. Order a copyfromPENTECOST.\L PUBLISHING COMP.ANY
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�.�<�
Methodist ArmorThis splendid text book on Methodism
should be in every Methodist home. Thefollowing extracts from the Table of Contents will serve to give some idea of thevalue of the book.The Origin of Methodism in England and
America.Methodism and Revivals.The Apostlic Feature of the Methodist
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fOOO Sets20 Volumes Each888 Pages$2.85 VALUE FOR $1Sinners in the Handsof an Angry God
BY JONATHAN EDWABDSThe congregation was assembled. The
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A Plain Accountof Christian Perfection
BY .lOHN WESLEYThis is Mr. Wesley's statement of holi
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Fletcher on PerfectionBY JOHN FLETCHEB.Mr. Fletcher is one of the deepest, mosi
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The Key to the StorehouseBY BEV. A. J. JABBELLThis booklet contains three chapters,
"Key to the Storehouse," by Jarrell,�'When are we to believe ourselves whollySanctified?" by Mrs. Phoebe Palmer, and"Real Consecration," by Rev. M. L.Haney, besides some other very helpfulmatter. Price, 10c. (SO pages).
Entire SanctificationBY ADAM CLABKEDr. Clarke is conceded to be the greatest
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'
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Menace of DarwinismBY WILLLAM JENNINGS BBY'ANA wonderful address against Da-rwinism.
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Heart Purity�A SermonBY BEV. E. A. FEBGEBSONIn this little book one is told what heart
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Pictures on the WallBY JAMES M. TAYLORThe Introduction by Rev. L. L. Pickett
is worth the price of the book. Then Rev.Taylor discusses how we shall decorateour homes, what pictures shall find a placeon our walls and center tables, how weshould dress to have pictures made uponwhich our friends are to look. He givessome startling statistics, showing how100,000 mothers' daughters go to the graveof the fallen every year. Price, lOc. 54pages).
A Catechism on
The Second BlessingBY REV. B. A. CUNDIFFIt is written in the form of question and
answer, and is a very satisfactory way ofpresenting the subject. The author drawsexclusively upon the Bible and the Methodist Discipline for his arguments in defenseof the Methodist doctrine of holiness.Price, lOc. (22 pages).
34 Reasons Why ChristiansShould Not Dance
BY REV. J. J. SMITH.The author not only gives 34 splendid
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ice, Iflc. (15 pages).
POSTPAID
A Clinic in HolinessBY I!EV. ISAAC E. SPRINGERThis book was written for the encniif
agement and help of others who are "hnr,'gering and thirsting after righteousness"It js not a pattern, but only a reoort �fthe way the Lord dealt wit'h the authniand what he did for, and with, and in himPrice, l.-.c. (36 pages).
"�'
Hell a Place of Eternafpil^BY BEV. JAMES M. TAYLOR.This little book is a treatise on inat
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Scriptural HolinessBY BEV. JOHN PAUL.Seven chapters and a sermon on the
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Perfect LoveBY BEV. S. L. C. COWARDThe author proves how sanctification
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The Abiding LifeBY BEV. BENJAMIN HELM.This little book deals very thoroiiglilj
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CarnalityBY KEV. W. B. GODBEYThe author treats the origin of carnality,
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If I Make My Bed in HellBY BEV. W. H. HUFFDavid found there was no place in the
universe to hide frcm the omniscient eyeof Jehovah. Wherever he went he foundGod. He said, "If I make my bed in hell,behold thou art there." Rev. Huff, who isone of the greatest preachers in the coun
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Knotty Points orTruth Explained
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The Great Commoner'sLast Speech
BY WILLIAM JENNINGS BRYAN.This speech was prepared by the author
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Another ManBY REV. JOHN PAUL.Dr. Paul has written two sermons on
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Pentecostal Publishing Company, Louisville, Kentucky.I enclose $ . . for which send to me postpaid
sets of your twenty pamphlets for $1.00 per set.
Name
Street of R. R
Post Office State
V,.'"�"' Louisville, Ky., Wednesday, July 21, 1926. Year.
Mrs. H. C. Morrison, Associate Editor^^^^^^^.^ ^^^J^ Vol. 38, No. 29.
Sound Doctrine But Lacking In Experience.By The Editor.
F your sanctification has not theelement of a great love in it youmay be sound in doctrine, butyou are evidently sadly lackingin the experience
. As we' have been taught and understand.entire sanctification not only embraces a gracious baptism with the Holy Ghost cleansinijfrom all sin, but it also includes the sheddingof the love of God abroad in the heart, andmanifests itself in a most important andconvincing way among one's fellowbeings.
* * * *
There is no state of purity or life of righteousness possible in this world that �^ill saveone from false accusation and sometimes persecution. John the Baptist was beheaded,Jesus was crucified, Stephen was stoned todeath, St. Paul was beheaded and thousand'?of saints have been hunted and butchered.Do not suppose you can be wholly sanctified,live a holy life in this world and not meetwith strong opposition.
� * � *
But you can love your enemies ; you can bea faithful and glad witness for the Lord Jesus in his regenerating, sanctifying andkeeping power. You can have a great patience and an undaunted courage. You can
stand unafraid among men and devils andcontend for the faith that saves, but in themidst of it all you can be kept from any sortof unholy anger, courteous and obliging tothose who are opposing and using you wickedly.
* * * *
It is wonderful and blessed, beyond allwords to describe, to be cleansed from sin, tobe indwelt by the Holy Ghost and to be inlove with all humankind; condemning sinboldly but loving the sinner tenderly; beingall things to all men that by all means youmay save some.
* * * *
Be not disconcerted or discouraged if yourzeal and earnestness are by some mistakenfor anger ; and because you cry out againstwickedness and sin you are accused of having hatred for the sinner. But we shall needto watch carefully and prayerfully at thispoint in our battling for the truth to keepour hearts free from any and all sinful resentment or animosity of all kinds.
Jamestown Holiness Camp Meeting
jHIS famous holiness camp meet
ing, beginning on the evening ofJune 18, closed Sunday evening,June 27. This is one of the largest and most fruitful camp meetings of the Northwest. The
grounds are beautifully situated in the horseshoe bend of the "Jim" river. There is a
fine grove of trees and a beautiful city oftents. There is a well-appointed kitchen anda large dining room, cafeteria style.Rev. S. A. Danford, of the Methodist
Church, many years district superintendentin the M. E. Church, now General Evangelist, and Rev. J. G. Morrison, of the NazareneChurch, were the leaders of the hosts, making the announcements, taking the collections, encouraging and stirring the people upto greater efforts in the Lord's work. Brother J. G. Morrison largely took charge of thealtar services and pressed the battle vigorously for the salvation of souls.Rev. Joseph Smith and the writer were the
principal preachers. Many ministers were
on the grounds and assisted very graciouslyin the devotional services and altar work.The daily program covers, with few breaks,the entire time from 6 in the morning untilabout 10 o'clock in the evening. Nowhere inall the circuit of camps can there be found a
place of better- order and a finer spirit ofChristian fellowship and holy zeal.The people attending this encampment are
largely of foreign extraction; a strong, intelligent, devout people who take their religion seriously and worship God in spirit andin truth without any apologies. They are a
brave, courageous people and a host of themare in the enjoyment of full salvation. Bro.Joseph Smith was in fine preaching conditionand did splendid work. His remarkable physical strength, mental vigor and spiritualpower make a rare combination. He is a delightful brother to labor with. Some one inpraying for the brethren who were doing thepreaching informed the Lord that we were
men quite along in years. Perhaps he usedthe expression, "These aged veterans." Bro.Smith and I had some conversation on thesubject and suggested that it was not especially necessary to call attention to our agesin a public assembly. We claim to be full ofvigor and in the enjoyment of a sort of perennial youth. I noticed, however, that sometimes we preached rather long and our delightful conversations together in our longwalks were rather reminiscent, which indicates that we have gotten old enough to givesome time to looking backward.The singing was conducted by Rev. L. E,
Adkins, often assisted by his young wife inbeautiful duets. Adkins is an Asbury College graduate; his wife also, was a fine andmuch beloved student at Asbury. They are
charming young people, have offered themselves to the church for foreign missionariesand are waiting for an opportunity to getaway to some heathen land to preach andwitness for our Lord.
The meetings began with a rainy sea
son, having several days of considerable rainand unusually cold weather for the time of
year. The clouds soon rolled away, theweather was delightful and the people pouredin from every quarter. Mrs. Danford had
charge of the children's meetings, whichwere greatly blessed in the salvation of dearyoung people. I do not know that anyone
kept account of the number converted andsanctified. The altars were often filled andmany blessed. The last day of the meetingthere must have been between sixty-five andseventy, most all of whom were blessed.Dr. J. G. Morrison has just been elected
president of Northwest Nazarene College,Nampa, Idaho. This institution was founded thirteen years ago by Eugene Emerson, asanctified layman, who had in earlier lifebeen an Idaho cowboy. Ten years ago Dr.H. 0. Wiley became president, and developedthe institution successfully and a large num
ber of graduates have gone out from thisschool, 95 percent , engaging in Christianwork. The property is valued at $130,000,and has a Grammar School and Academywhich are feeders to the college. Last yearthe school had an attendance of 318, with a
fine spiritual atmosphere. It is said thatevery graduate of this school for severalyears has been in the enjoyment of sanctification. The new president is full of zeal, faithand courage for the future of this school.May God grant him grace and' victory incarrying forward the work. H. C. M.
A Chapter from My Autobiography
Chapter XIV.
ON MY OWN CIRCUIT.
SP^^v-'^T the annual conference following the close of the year as as
sistant preacher on the Jacksonville circuit, the presiding elderhad me appointed to the West-port circuit, which was made up
of three churches, Glenmary, twenty-fourmiles from Louisville on the L. & N. Railroad, Westport, a village on the banks of theOhio River, twenty-five miles above Louisville, and Mt. Hebron, a few miles aboveWestpo/t, in the beautiful hills of Oldhamcounty. These churches, with the exceptionof Glenmary, had been neglected for years,had very few members, and no sort of working organization.I made my home at Buckner Station; Dr.
Cassidy, one of the best friends I ever had,gave me a room in his office, and Dave Payne,the ticket agent at the depot, sent to hismother's and brought over his boyhood bed,a little cot, for me to sleep on, with some
bedclothes, and by adding my overcoat oncold nights, I managed to pull through thewinter with a degree of comfort. I boughtmeal tickets from Mrs. Johnson's boardinghouse, and when I took a meal they punchedout a number; when the numbers were allpunched out, I quit taking meals. I frequently went to bed without supper. Hadmy people known this it would have createdquite a stir, and contributions would haverolled in, but I did not mention money to
(Continued on page 8)
2 THE PENTECOSTAL HERALD Wednesday, July 2l, 1926,
A STUDY OF FINNEY'S REVIVALSRev. G. W. Ridout, D.D., Corresponding Editor.
ihave recently been reading again� the "Memoirs of Rev. Charles G.
\^^J> Finney" written by himself. Itmakes good reading for evangel
ic^ istic and camp meeting work. Ibelieve if the evangelists and
pastors and Christian workers generallywould read this book once a year it wouldwonderfully help toward keeping them tunedup and toned up for real revival work. (Letme suggest right at the outset that the reader send $1.50 to Pentecostal Publishing Co.,Louisville, Ky., and get this book).
1. First thing we note about Finney's ca
reer was his extraordinary conversion andbaptism with the Holy Ghost. Of the latterblessing he said, "I received a mighty baptism of the Holy Ghost without any expecta-ti-.n of it, without ever having the thought inmy mind that there was any such thing forme ; without any recollection that 1 had everheard the thing mentioned by any person inthe world, the Holy Spirit descended upon mein a manner that seemed to go through me
body and soul. I could feel the impressionlike a wave of electricity going through andthrough me. Indeed, it seemed to come inwaves and waves of liquid fire; for I couldnot express it in any other way. It seemedlike the very breath of God .... I wept aloudwith joy and love. . . .These waves came overme and over me one after the other until Irecollect I cried out, T shall die if thesewaves continue to pass over me.' I said,'Lord, I cannot bear any more.' "
2. Finney's conversion had some singulartraits about it. Note some things he saidabout it :
"On a Sabbath evening, 1821, I made upmy mind that I would settle the question ofmy soul's salvation at once, that if it were
possible I would make my peace with God.""My convictions increased but still it seem
ed as if my heart grew harder.""Tuesday night I became very nervous;
and in the night a strange feeling c^me overme as if I was about to die. I knew if Ishould, I should sink down to hell."
"Gospel salvation seemed to me to be anoffer of something to be accepted ; and that itwas full and complete ; and that all that wasnecessary on my part was to get my own consent to give up my sins and accept Christ.""This passage of Scripture seemed to drop
into my mind with a flood of light: 'Thenshall ye go and pray unto me and I willhearken unto you. Then shall ye seek me
and find me, when ye shall search for mewith all your heart.""I recollect saying with great emphasis,
Tf I am ever converted I will preach theGospel.' "Finney's conversion took place when there
were no revival services going on. In fact,they did not go in for revivals in those daysin the Calvinistic Churches. Finney was a
young lawyer. After his conversion he saidto a Deacon whose case he was to try, "Deacon, I have a retainer from the Lord JesusChrist to plead his cause and I cannot pleadyours."The Presbytery wanted to send Mr, Fin
ney to Princeton to be educated for the ministry. This was in 1822. "I refused to go,"he said, "and when urged to give my reasons,I plainly told them that I would not put myself under such an influence as they had beenunder, that I was confident that they hadbeen wrongly educated and that they were
not ministers that met my ideal of what a
minister of Christ should be. I told themthis reluctantly, but I could not honestlywithhold it."Unquestionably, it was of the Lord that
Finney did not go to Princeton or any other
FINNEY'S SAYINGS."When Christ commissioned his apostles to
go and preach he told them to abide in Jerusalem till they were endued with power fromon high. This power was the baptism with theHoly Ghost. .. .This was an indispensablequalification for success in the ministryThe baptism itself was a divine purifying,anointing, bestowing on them a divine illumination filling them with faith and
_
love andpeace and power. .. .This is an indispensablequalification of a successful ministry; and Ihave often been surprised and pained that tothis day so little stress is laid upon this qualification for preaching to a sinful world."From the above we see that Finney taught
concerning the Baptism of the Holy Ghost�1. That it was a divine, purifying baptism.2. An anointing.3. An illumination.4. A fulness of Love, Peace, and Power.5. Indispensable to the Ministry."I believe that all ministers called by Christ
to preach the Gospel ought to be, and may be,in such a sense, as to preach the Gospel withthe Holy Ghost sent down from heaven.""God had given me the assurance that he
would overrule all opposition without my turn
ing aside to answer my opposers. Under thisdivine assurance I went forward with a singleeye and a trustful spirit.""The Lord showed me as in a vision what
was before me. He drew me so near to himI shook from head to foot under a full sense
of the presence of God I seemed drawnnearer and nearer to God; seemed to drawnearer and nearer to that Presence that filledme with such unutterable awe and trembling."
theological school at that time. If he had gotdrilled in the prevailing Calvinism of his agehe never would have been heard of as an
evangelist.3. When Finney started his evangelism he
had to combat three things.1. Ultra Calvinism.2. Violent opposition to Revivals.3. Universaiism.Touching the second point�violent opposi
tion to revivals�he tells this story: "TheOneida Presbytery met while the revival wasgoing on in its full strength. Among othersthere was an aged clergyman, a stranger tome, who was very much annoyed by the heatand fervor of the revival. He found the public mind all absorbed on the subject of religion ; that there was prayer and religious con
versation everywhere, even in the stores andother public places. He had never seen a
revival and had never heard what he heardthere. He was a Scotchman, and I believehad not been long in this country. On Friday afternoon before presbytery adjournedhe arose and made a violent speech againstthe revival as it was going on. What he said,greatly shocked and grieved the Christianpeople who .were present. They felt like falling on their faces before God and crying tohim to prevent what he had said from doingany mischief. The Presbytery adjourned atevening. Some of the members went homeand others remained over night. Christiansgave themselves to prayer. There was a greatcrying to God that night, that he would counteract any evil influence that might resultfrom the speech. The next morning this manwas found dead in his bed!"
4. Finney's method of preaching. It wasdifferent ! He was a lawyer trained to pleadbefore juries to get a verdict. Preaching tohim was not fine display of words, or ora
tory, or illustrations, but direct heart-searching truth spoken with intensity with aview of getting a verdict for the soul and itsdivine Savior.When preaching in Philadelphia a learned
Doctor Was indignant at the manner Finneylet down the "dignity" of the pulpit. "Heinsisted that I should not be allowed topreach till I had a ministerial education ; thatI should stop preaching and go to Princetonand l<sarn theology and get better views of
the way in which the Gospel should bepreached."People used to say to Finney, "Why, you do
not preach ? You talk to the people." A manin London went home from one of the meetings greatly convicted. He had been a skeptic ; and his wife, seeing him greatly excitedsaid to him : 'Husband, have you been to hearMr. Finney preach?' He rephed: 'I havebeen to Mr. Finney's meeting. He doesn'tpreach; he only explains what other peoplepreach.' "
5. Finney's plans in sermon making maybe seen in the following remarks of his :
1. "My habit has always been to study theGospel and the best application of it all thetime."
2. "I go among the people and learn theirwants, then in the light of the Holy SpiritI take a subject."
3. "I think intensely upon it and praymuch over it and get my mind full of it andthen go and pour it out to the people."
4. "I have studied all the more because Ihave not written my sermons."
5. "I almost always get my subjects onmy knees, and it has been a common experience with me upon receiving a subject fromthe Holy Spirit to have it make so strong an
impression on my mind as to make me tremble."
6. "Let no man think that those sermonswhich kave been called so powerful, were
productions of my own brain or of my ownheart unassisted by the Holy Ghost. Theywere not mine, but from the Holy Spirit inme."A man went to Finney's meeting and the
sermon tore him to pieces. He went home ina terrible state of mind and his distress became so great that at midnight they sentthrough a blinding snowstorm for Finney."When I entered," said Finney, "I found himsitting on the floor, his wife supporting hishead�and what a look on his face! It was
indescribable. He was writhing in agony.He cried out to me, '0, Mr. Finney, I am alost soul ! I am a lost soul ! If this is con
viction, what is hell /' "6. Finney's method of dealing with souls.
He tells of a lawyer in great distress whocame to see him. He was a Princeton manand told about a revival in Princeton where,under conviction of sin, he, with others, wentto the learned Dr. A. G. , for advice.This was the counsel they got : "Keep out ofbad company, read the Bible and pray Godto give a new heart. Continue this and pressforward in duty and the Spirit of God willconvert you; or else he will leave you andyou will return to your sins again." "Thiswas how it terminated�we kept out of badcompany and prayed God would make us anew heart, but after a while our convictionswore away and we did not care to pray anylonger; we all lost interest in the subject,"and then bursting into tears, the lawyer said,"My two companions are in drunkards'graves, and if I cannot repent I shall soon bein one myself."Finney's method of dealing with sinners
was :
(a) "Instead of telling sinners to use themeans of grace and pray for a new heart, wecalled on them to make themselves a newheart and a new spirit and pressed the dutyof instant surrender to God.(b) "We told them the Spirit was striv
ing with them to induce them now to giv�him their hearts, NOW to believe and enterat once upon a life of devotion to Christ.
(c) "I insisted that if they remainedlong under conviction, they were in dangerof becoming self-righteous and that theywould settle down with a false hope.
Wednesday, July 21, 1926. THE PENTECOSTAL HERALD 3
(d) We insisted on immediate submission as the only thing that God could acceptand that all delay, under any pretext whatever, was rebellion against God. It becamevery common for persons to be convicted andconverted in the course of a few hoursAmong those sudden conversions were someof the most influential Christians that everhave been known in that region of country."
7. Prayer was a great factor in Finney'sRevivals.Father Noah was a great factor in pray
ing things through, also Abel Clary. This
man used to stay home and pray while Finney preached. It was said of him, "He can
not go to meeting. He prays nearly all thetime /'day and night and in such agony ofmind that he does not know what to make ofit. Sometimes he cannot even stand on hisknees but will lie prostrate on the floor andgroan and pray in a manner that quite as
tonishes me."Finney says, "I gave myself to a great deal
of prayer. After my evening services Iwould retire as early as I well could, but roseat four o'clock in the morning and imme
diately went to my study and engaged in
prayer and so deeply was my mind exercisedand so absorbed in prayer that I frequentlycontinued from four o'clock till eight o'clock.My days were spent so far as I could gettime in searching the Scriptures. I read nothing else all that winter but my Bible."
REMARKS.Let me urge those who read this sketch to
read "Finney's Memoirs" and his "RevivalLectures." There is nothing in print thatsurpasses these writings for instruction andinspiration.
BEACON LIGHTS OF FAITH.Rev. C. F. WimLerly, D. D.
Chapter IV.
TWO GREAT CRISES.
HE Master taught his followersthat they must not use carnal
^^Sv-^ weapons in defending him. "My^JLt^ kingdom is not of this world," he
declared. When Peter wanted tofight for him he said : "Put up
thy sword." As we think of the Church, itsmethods, its objectives, its spirit, there is a
harsh incongruity which jars on our religious emotions when we associate the gospeltriumphs with fighting and bloodshed. Thereseems to be no righteous apology for slaughtering human beings. War is inhuman, destructive, devilish; yet many of our greatestinstitutions have been secured to us on fieldsof battle. Some one has estimated that human liberty, our national depositum, hasbeen bought at the price of a thousand bloodybattles.History undoubtedly teaches that there are
certain great principles which cannot be es
tablished in any other way. Society is so
organized and nations so related one to theother, that powers and privileges will not besurrendered without a struggle unto death.This has been true, largely, because the ones
who were the greatest beneficiaries of wardid not have to fight and risk therr lives.Millions of the peasantry�the hoi polloi�have died on battle fields to promote certain"divine rights" which have no authority outside the sordid ambitions of men.But can we ever say that war was relig
iously justified? Has the Church ever beencalled upon to fight for its life ; human beingsstriving to help each other and, at the same
time, seeking to kill them? Pacifism says'No." But history says, "Yes," and with em
phasis. The Church has victories of a worldwide scope which would not have been, butfor the bravery and military skill of twomen. A noted author has written a book on
the "Fifteen Decisive Battles of the World."They were battles which turned the tide ofsome great revolution or campaign, changingthe course of human history; battles whichsettled some political or constitutional question; however, he gives one of the battleswhich we shall mention a place in his list, yethe does not give the heart of the issue involved.Early in the history of the Mohammedan
movement the Saracens conquered Spain.They were a people of strange mixture. Theywere cafled Moors, but they were of a combination of Mauri, Numidians, Phoenicians,Roman, and Arabs. They were a remarkablepeople, far in advance of the various races
from which they sprang. The footprints ofthis civilization remain to this day in oldSpain. The Mosaics found among the ruinsof their temples and palaces are seen todayby lovers of the artistic. The famous Alham-bra�the description of which may be read inthe works of Washington Irving, and is a
masterpiece of American literature�is a
monument to the genius of the Moors. Butthe Crusaders were never more zealous for
the triumph of the Cross than the Moorswere for the utter subjugation of the worldfor the Crescent. They were not only thesupreme power in Southern Spain, but in allthe country below the Pyrenees mountains.They were reinforced from their mothercountries ; it was then they pushed theirmighty forces northward for the completeoverthrow of European civilization�thecenter of which was the Church. This direful program would have been accomplishedbut for the master military genius of one
man.
The Franks were the forefathers of theFrench people. Pepin was the mayor of thepalace, and so well did he organize this office that it became hereditary. This familyruled under the last of the Merovingiankings. At the death of King Charles his son,Charles Martel, was proclaimed the mayorto succeed his father. King Chilperic re
fused to recognize this claim, whereupon civil war broke out and ended by Martel beingthe mayor of the palace, and also ruler of theFranks. His reign was one continuous war,but the one campaign which placed himamong the immortals was the famous Battleof Tours, on the Loire River, one hundredand forty-five miles southwest of the presentcity of Paris.The Saracens (Moors) had conquered
Septimania from the Goths in 720 ; then advanced into Aquitaine and conquered Bor-deau; defeated the Duke of Aquataine, andcrossed the Goronne, and advanced uponTours�the borderline of those who were defenders of the Church. All Christendom was
alarmed. Charles Martel rallied his forceswith the slogan, which was not unlike theirposterity used centuries later when the Hunswere pushing on to Paris, "II no pas." Theyshall not pass. The bloodthirsty Saracensmet these words: "Thus far and no further;thy proud waves shall stop." This great battle was fought between Tours and Poitersand was the Waterloo of the Saracen invasion. Their great leader Abd-ur-Rahman,fell, and the entire force cut to pieces anddisorganized. The scattered remnant fellback beyond the Pyrenees. This remarkablevictory occurred 732. In 738 they made an
other effort to press over into their lost territory, but met with another crushing defeat _
in the Burgunian country. This battle added Languedoc to the Frankish domain, andthe Saracens returned to Southern Spain andEurope was molested no more.
The Battle of Tours did two things : first,and by far the most important, Europe savedfrom the subjugation of Mohammedanism.It is difficult to estimate the significance ofthis conflict. The victory was for the Romish Church ; but that meant Christianity, asJesus Christ had no other organized defenders in the world at that time. Out of thisgreat organization has come some master
spirits who gave to the world the Protestantfaith. Every reformer and martyr of Ancient, Medieval Church history was bornwithin the folds of Romanism, prior to the
days of perhaps Luther, The second result
of the Battle of Tours was the laying thefoundation of what is now the great FrenchRepublic. The grandson of Charles Martel(who became known as the Hammer) was
Charlemagne, the most powerful ruler andChristian statesman of Medieval times. Hewas able to rear a mighty superstructureupon the victory of Tours, and that superstructure was the Church first, after thatthe government.From rostrum, literature, and common
parlance, we hear about the greatness of theAnglo-Saxon people ; they are world builders,and world rulers in learning, laws, and thebest things of civilization. England is a
great country; no nation has meant so muchto human liberties, both religious and political. But the English people have an origin ;they did not just happen to be great. TheRomans regarded the first peoples whomthey found on this Island as being unfit forslaves. From whence came this wonderfulpeople, those great institutions which havemeant so much to the welfare of the humanrace? The little Island of England was a
veritable battlefield for over a thousandyears. The Saxons had embraced Christianity, and for three hundred years had wagedan incessant warfare with surrounding barbaric tribes, the most ferocious of whichwere the Danes.Alfred was born in 849, the son of Ethel-
wolf, the king of West Saxony. At the age of23 he came to the throne, after the death ofhis brother Ethelred. Already Alfred haddemonstrated his genius and leadership inthe wars against a continuous invasion ofbarbaric hordes. In the year 878, the Daneshad completely overrun the country, takenpossession of all the important posts of WestSaxons, and so powerful were these fierce invaders, that Alfred had to seek safety in theforests and dens of his uninhabited land. Allthe time, however, he kept in close communication with his princes and leaders. TheDanes felt so secure in their conquests thatthey turned themselves over to drunkennessand idleness. All the time Alfred was quietly preparing for a master stroke, and beforethe Danes were aware, he threw up a greatfortification in what is now Summersetshire,and his followers hastily joined him from ev
ery nook and corner of the country. TheDanes were surprised and tried to storm thefortification several times, but were alwaysdriven back with a heavy loss. Then, Alfredsallied forth and delivered a crushing -defeaton them at Edington less than one year fromthe time they had taken full possession of thecountry. Guthrun, the king, was forced tomake an unconditional surrender, and furthermore, with thirty of his most powerfulleaders, accepted Christianity, and all werebaptized. This left Alfred, the king of England, the first one to rule the entire little Island.From that time the fame and influence of
Alfred grew and the remainder of his lifewas spent in constructive work for his peo-
(Continued on page 6)
4 THE PENTECOSTAL HERALD Wednesday, July 21, 1926,
Herald Pulpit"THE NEW WAY.
Dr. Len G. Broughton.
Text: "Ye have not passed this way heretofore. Sanctify yourselves, for tomorrowthe Lord will do wonders among you." Josh.3:4,5.
OSHUA with his people is pass-ing into a new experience. Many
^ ventures, victories and failureslie behind them. The greatleader is not unmindful of them,and in the hght of the new way
which they are facing, he is profiting fromevery movement that makes up the past withwhich he is acquainted. He likewise is familiar with many of the circumstances andconditions that confront them as he pointsout the way of the future. He sees the greatpossibilities ahead, and realizes likewise thatin reaching the goal there are many difficulties to encounter. A new type of oppositionis to be met, which calls for an entirely new
line of consideration and a greater exerciseof courage.The finest difficulty that confronts him is
the passage of the Jordan. Heretofore it hasseemed to Israel an impossible task, butJoshua is not disturbed in his faith by thisdifficulty. He realizes that its crossing is forGod, which insures God's presence with themin the crossing. And, looking beyond theJordan everything is new; hence his call inthe text: "Ye have not passed this wayheretofore. Sanctify yourselves, for tomorrow the Lord will do wonders among you."
NEW WAY POLITICALLY.
1. It is seen politically. Since the greatWorld War the political atmosphere of thewhole world has undergone a change. Old
systems have passed away and new systemshave been set up. Governments that for centuries have been held in the grip of monarchshave fallen, and other forms of government,more or less democratic, have been adopted.It is too early yet to prophesy what this sudden change will accomphsh. We can onlyhope and pray that the countries thus involved will be divinely guided through theturmoil and strife which the new order has
brought to pass.Our own country has shared much in this
political unrest and strife. We have come
upon a -time when almost everything and ev
erybody is under suspicion.. The old orderof service for one's country to a great extenthas given place to service for oneself. Graftand greed and disregard for law, even in
volving the taking of human life, is increas
ingly becoming the order of society. Wealth,extravagance and frolic is becoming the
standard of popular favor, while toiling, unselfish service in the humble fields of human
need is being forced into a secondary place.Surely this change in the public conscience,leading us into such a reckless life, is to_ a
great extent new in our country, and particularly in our own beloved Southland; and,
like the men of Joshua, we are called upon tostretch ourselves from tip to toe, that we
may be saved from a sure and fatal doom.THE NEW WAY IN SCIENCE.
2. The newness of our way is also seen
scientifically. It is impossible for us tosketch the scope of the triumph of science inthese modern days. Just a while ago theworld was startled with the tap of the telegraph instrument, and later with the layingof the cables which held within their gripthe secrets of great continents. Then came
the telephone, which was rapidly followed bythe wireless message. What a wonderfulaccomplishment this was ! I shall never forget my first experience in sending a wirelessmessage. I was crossing the Atlantic, andour ship' entered a great storm which causedher to lose two days. I was expected to fillmy pulpit in London on Sunday, and I knewthat this delay would make it impossible; so
I made my way up into the wireless officewith this brief message : "Delayed by stormtwo days. All is well. Love."As the wireless operator took the message
I observed him touch certain keys, and thenthe lightning began to flash all about theroom, and I made an effort for the door. Theoperator was kind, and said to me: "Youneed not be afraid; my lightning never hitsnothin'." For once I was glad to be nothin'.In a moment more the lightning was over,
and I said : "When are you going to send mymessage? I want to see you at it." And hesaid, "It has already been sent, and I have received the 0. K. of the operator at Queens-town." I then asked him where else thatmessage went, and he said: "It went everywhere; it touched the remotest star in thegreat heavens."The thing seemed to me uncanny, and I
came out of that place wondering what wouldcome next. But I did not wonder long, forthe radio has come, and we are able bymeans of it to talk without wires to the uttermost parts of the earth. A song flungout into the great ether sea is picked up allaround the world. And if it be true, as thescientists are teUing us, that all sound, including all the music of ages, is indestructible, we may be sure that we are environed byall the great operas and oratorios that haveever been sung; and if we were able to unfetter our imaginations and could find thekey we might fancy ourselves listening to themusic of David's harp, and the song of theangel choir as they sang over the manger !Truly the great discoveries of science, now
getting so common, constitute a new way inwhich the world is traveling; and, in it we
should not forget that there is almost unlimited opportunity for the dissemination of theGospel. Indeed, in the providence of God, Ibelieve constructive science is being rapidlyperfected with the sole object of revealing
the glory of God, and a more rapid proclamation of the Gospel of Christ to a lost world.
IN THE REALM OF RELIGION.3. But in no sense is the newness of our
way so important as in the realm of religion.How startling is the change here seen ! OurPilgrim fathers with only one book, the KingJames translation of the Bible, landed on our
great new continent and began the development of a civilization which has challengedthe world with its daring deeds.. It is fairto say that all true Americanism, which includes our churches, our schools, our colleges,our universities, and all our great eleemosynary institutions, as well as the governmentitself, has developed in the light that hasblazed from the altars built by this old Book,the Bible of our fathers. But conditions herehave changed also, and we are now beingcalled upon to walk in a new light. Our oldBible that gave us the noblest manhood andwomanhood that the world has ever seen, istoday, in many sections even of our own beloved Southland, being chopped to pieces, andwe are asked to take in its stead a doctoreddocument which dishonors God and deifiesman. It is an interesting document, thisdoctored Bible of our modern days, with itsunproven philosophies. We may engage in ahsorts of mental gymnastics around it, and we
may get great delight from the speculativeexercise, but when its makers attempt toforce us to lay aside our old Bible with itsGenesis account of man made in the image ofGod and accept the built-down man of theMetropolitan Museum, made of bones ofmonkeys and gorillas ingeniously put together, by so-called scientists, and pin our faithto it as being actual proof of our monkeyorigin; I say when it comes to pass that afew so-called scientists and over-ambitiouseducators attempt to force upon a believingchurch such humbuggery for the purpose ofdestroying our Bible and making themselvesappear smart, our great believing hosts willeverywhere enter their internal, external andeternal protest against its being proclaimedfrom their pulpits or schools, whether theschools be operated by church or state.It has not been long since theology was a
department for the theologian, with his Bible, and science was a department for thescientist with his test tubes and microscope;but rapidly we are seeing the way change.The scientist has demanded the right to invade the field of the theologian, and is now
telling him the ways of God through testtubes and microscopes. We are perfectlywilling for the scientist to go on with hislegitimate work. He is needed, his work isimportant, the world eagerly waits for hismany possible discoveries and inventions inthe way of making human life longer andeasier ; but let the scientist keep his hands offof our theology and our Bible, as he demands
Wednesday, July 21, 1926. THE PENTECOSTAL HERALD 5
that the theologian shall keep his hands off Holy Spirit to make known his message toof his science with its laboratory. The two the human heart.departments of science and theology are sep- the affairs of the world.
. nfil. .n?'" ' y^.^"^^ as Chris- (3) Again, we are not going to remedytian men and wonien to see to it that they re- the situation bv ignoring our obligation remain so. 11 we fail at this point it will not garding the affairs of the world. There nev-be long before the world will be withoutSaviour and the Saviour will be withoutChurch.
NO surrender.
er was a time when humanity needed thevoice of the prophet more than it does today.The Church is being pressed upon with a determination never before known. Would you
(1) We are not going to remedy any of believe it, the men of the world are trying toit by surrendering to it. That would be an I'ob us of our Sabbath. There is a conspira-easy thing to do. For the time being it would cy on at the present time, especially in our
be the course of least resistance, but in the prosperous Southland, to put legislation inend it would result in ruin. the states that will turn the Sabbath day intoOne of the greatest words that was ever ^ day of money making and godless frolic.
given to Moses was when he stood as Israel's Recently a company of Jews in New Yorkdehverer at the Red Sea. He had succeeded ^^^e purchased practically the entire theaterin bringing Israel out of the land of bond- business of this country, and they have delib-age ; and until he reached the Red Sea every- erately set to work with all the money need-thing went well; but there he faced an im- ed to capture our legislatures, our city andpossible task judged from every human point town governments, to operate their theatersof view. There were no boats, and no the Sabbath Day. They have as theirbridges, and Pharaoh's army was pressing so ^ids most of the great daily press, which fat-close upon them and around them that they tens by their enormous advertisements. Theycould hear the rattle of the hoofs of their have also many of our leading politicians��
horses. It was a trying moment. In all his thank God, they do not have them all!past Moses had not faced anything equal to apostolic evangelism.it. He beUeved in God who had called him (3) But, finally, after we have done allinto this leadership, but while the people we can on the lines I have suggested, therearound him hurled their complaints and their remains one other thing that outweighs themcriticisms upon him for this unexpected sit- all, and that is a return, as far as possible, touation, Moses looking out over his great task Apostolic evangelism. No institution thatmade his first great mistake, when he said, we can set up can live unless it is the product"Stand still, and see the salvation of the of evangelism and nurtured by it. The firstLord." Many preachers have quoted this great movement of the Christian church wasword as coming from the Lord to Moses, but not of stewardship, as important as that is ;such is not the case. The Lord never told it was a revival on the Day of Pentecost,Moses to give that command. He never tells when three thousand souls were added untoanybody to stand still ; it is contrary to his the church ; and then in the fervor of thatwhole scheme for the race. Many people great revival, "they had all things in com-
have quoted that text to me at times when I mon, and sold their possessions and goodshave been urging a forward movement in the and parted them to all men as every man hadface of great tasks ; they have taken great de- need .... and the Lord added to the churchlight in the thought that God would have me daily such as should be saved."and have them stand still and see his salvation; they perhaps would have taken more
delight had he said, "Sit down and see thesalvation of the Lord." It is so easy to sitdown !But God's command to Moses was, "Speak
unto the children of Israel that they go forward"�an impossible task if left to theirown resources ; but with God going withthem all difficulties were removed. The sea
was rolled back like a mountain, and God gotunderneath it and held it back with his greathand while Moses and his people marchedthrough to victory.Now, beloved, we have reached just such
a time
TKe Intolerance of tKe Broad-minded.
Dr. L. R. Akers.
I N this age when we hear manyexponents of the doctrine of"the open mind," when the un
pardonable sin is no longer disbelief of anything that has hith-
m J . j: -i-ffl erto been held true and sacredTo surrender to any pne of our diffi- ^^^^^ ^^^^^ reproach of thoseculties means to die m the grip of a gloating ^^^j^^ provincial, Aarrow-minded.devil. God s word to us here and now un-
^g^ieval, or ignorant, it would be well toreasonable as it may seem Go f^^^^
'
intolerance is more in-never mmd how great the difficuUtes, I will ^. .^^ determined in itsroll them back if you will go with me, and ��������f^� ^-u^^ intolerance of thehold them back until you accomplish your QSSded man
' '
task To be sure we have our Jordan Rwer j � ^.^^� ^^^^.^^ahead of us, but thank God we have our Red .
j j^^j Conclusion means mental and mor-
P?/i! b^hi^d us In days gone by ^^^^^ ^^^^^-^ -^^^ 1^^^God has led us through the Sea, and surely unchanging, the same yesterday, today,now he IS able to carry us across the Jordan. ^^^^^^^^ ^^^^^ '^^^ ^^^^1
hierarchies of interpretation. spiritual truths that are invariable. Presi-
(2) We are not going to remedy the situ- dent Coolidge spoke wisely and well to theation by allowing ourselves to get over much board of Methodist bishops when he said thatentangled with the matter of building "Adherence to the eternal verities of relig-hierarchies of Scriptural interpretation. God ion is essential if the strength and stabilityhas never given to any set of men the right to of the nation is to endure." It is well to haveforce upon any individual or group of indi- an ,open mind to a certain extent but if char-viduals their interpretation of his inspired acter is maintained there must be also theword. We will stand for the integrity of the safeguard of a closed mind toward certain
Bible, accepting it as his inspired word. As tendencies. For instance one must have a
Charles Haddon Spurgeon puts it, "We will closed mind toward the Ten Commandments,contend that the Bible is a star without a he must have a closed mind as to being the
speck ; a sun without a blot ; a light without a husband of one wife, and in the observancedarkness ; a moon without a paleness ; and a of the Golden Rule.glory without a dimness." But while we The broad-minded man is determined thathold this to be true, we will not attempt to you shall be liberal like himself. He will
destroy the individual right to interpret it so ridicule you for being a strict observer of
long as we claim to live in the consciousness the Sabbath, for not playing cards, attendingof the Lordship of Jesus and the power of the theaters, and dancing, He will call you a
fanatic, or a Puritan, and will resent youradherence to ideals that he rejects.The broad-minded man stands for every
thing in general and nothing in particular.His religious views are so broad they are
sadly deficient in depth. He is always berating those who stand unflinchingly for NewTestament standards of life and conduct.Take the broad-minded man of science.
Dewar and Finn in their interesting work on
"The Making of Species" state that "The frequent charge that the clergy adhere too closely to dogma is even more true in the case ofthe average scientific man of today, who
calmly makes facts to fit his theory; if theyrefuse to fit he ignores or denies them."This dogmatic and intolerant spirit is
especially noticeable in the untrained and un
scientific disciples of scientists to whom"traditionalists" in theology are anathema.For instance there are the self-styled followers of Darwin who know no more about realDarwinism than a cuckoo knows about Sanscrit, affirming that the Darwinian hypothesisis as well established as the law of gravitation, which is pure ignorance and buncombeon their part, and such a statement would berepudiated by Charles Darwin were he alivetoday. Then when such utter foolishnessis rejected by serious-minded Christians, thepopgun batteries of abuse and vituperationare turned loose, frequently punctuated byclaims of martyrdom to the truth. Such self-styled martyrdom, however, will not be takenseriously by the great sober majority who see
behind this outcry only the desire for cheapnotoriety. As Bishop Candler well says,"There is quite a difference between a sense
less suicide and a sacrificial martyr."The modernist in our churches is a sample
of broad-minded intolerance. He condemnsunsparingly those who cling to the fundamental doctrines of the historic church whileinsisting that with a liberalized faith thechurch will go forward to larger achievements despite the fact that liberalized denominations like the Unitarians and Univer-salists have never been able to accomplishanything worthy of notice.The modernist seems to be figuring contin
ually on how little we need to believe and inso doing he invariably presents to sinsick anddespairing humanity a reduced stature of Jesus Christ. He is deifying man and humanizing God. He no longer has an inspired mes
sage from God. Having taken away the au
thority of the Holy Scriptures he has nothingbut uncertain speculations as to the things ofeternity and the destiny of man. Sin and itspenalty he largely ignores and as a result,says a Philadelphia editor, "This great outcry about the lawlessness and crime of theyouth of today in its responsibility centersnot so much with the young people as theteaching of professors in our universities andcofleges and the ministers whose loosepreaching makes no resistance to these degenerative influences. If this terrible combination for lawlessness is not checked we willrelapse into heathenism, and may soon belike Sodom and Gomorrah."Harry Emerson Fosdick, the idol of the
modernistic forces, and perhaps the recognized outstanding leader in pleading forbroad-mindedness, has said, "The heresy oftoday will be the orthodoxy of tomorrow."This is a catchy saying but the truth is "Oncea heresy always a heresy."Let us briefly review some of the great
heresies since 130 A. D., and note the monotonous sameness of the first Gnostics withthe 1926 Modernists.The first great heresy of the Christian dis
pensation was that of the Gnostics and theyadvocated the following: A deeper and truerview of Christianity; rejecting the inerrancyof the Scriptures, they declared that belief inone's self is belief in God. They aflSrmedthat Christ delivers men by his coming andnot his atonement. They rejected the virgin
(Continued on page 9)
6 THE PENTECOSTAL HERALD Wednesday, July 21, 1926.
BEACON LIGHTS OF FAITH.(Continued from page 3)
pie. He rebuilt the destroyed cities and fortresses, especially did he plan the foundationof London, which today is the world metropolis. His people were taught in the use ofarms ; also in the best known arts of farmingand industries. Without chart or compass.as it were, Alfred put into operation thegerm of all the institutions which have con
tributed to the England's greatness as she istoday. Historians are extravagant in thereverence and honor given this solitary figure towering up amid the darkness. He com
piled codes and law and justice ; he impartedreverence for law which abides with theEnglish people in a greater degree than anypeople on earth. Just how he could inject hisgreat soul into such barrenness, so as tobring forth such an abundant harvest, re
mains a mystery in the phenomena of history. It was said that a purse, or a goldbracelet could be left outside the house in thedays of Alfred, and not be molested.We can never know how much civilization
owes to Alfred the Great ; for truly he hadwon the right to be called "Great." Somewriters claim that he it was who establishedthe "trial by jury." This may not be cor
rect; but the fact remains that he did more
in a short time for his own, and future generations, than perhaps any other character inhistory. Alfred was one of the best scholarsof his day. He wrote books for his people,translated classic documents into the Saxonlanguage, and actually taught classes in therudiments of education in his own court.The English Navy has been supreme for
centuries, and it was Alfred who organizedthe first Navy. His victories were not confined to the land, but on the sea as well.There seems to have been no branch of human activities, and development but that Alfred made some lasting contribution. He was
one of God's ten-talented men, raised up tobe a breakwater in a crisis which threatenedChristian civilization in that young empire.Now in just what way was the faith of
Christianity saved in this crisis? We mightanswer by calling attention to England andProtestantism, England and moral law ; England and her people�her great sons; her
migthy influence over one seventh of thewhole earth. But in a particular way, not
only did Alfred save this wonderful little Island from barbarism�as the Danes had re
jected Christianity�^but in all this noble
young king did there was an intense religiousstamp. The biggest motive that fired theheart of Alfred the Great was his zeal forChrist and righteousness. With all his
triumphs went the triumphs of the Church.Not as Constantine had done five hundred
years before; for Alfred was truly a_ devoutman
rivited to one of the men so that I found his time may be reasonably paid. He re-
rayself cautiously glancing at him from time ceives compensation for knowing how.to time. Not long ago a dear young pastor of a
Suddenly my intuition whispered, "That small circuit, negotiating with an evangelistman is a woman, the mother of those chil- of standing, asked, "How much do you ex-
dren and the other man is her husband."Startled by my own thoughts which seemed
without foundation, I whispered to my husband, declaring my belief.After considering the situation for some
time he said quietly that he thought I was
mistaken."Well, but look at those hands," said I,
"they are feminine."His argument was that the gentleman was
pect to receive?" On learning, he wrote:"My people could not pay that much; I havenot even told them the amount and I don'twant them to know that you have set thatamount as your collection." The amount wasprobably large only when compared to hisown income as pastor. He did not believethat his people would consent willingly tothe extra "assessment." He could set:; thebig "hole" made in their finances for mam^
dressed just as all other men dress; his hair months. As it happens, the same evangehstwas trimmed like others and he had mascu- had shortly before consented to labor for aline manners. He sat resting the right ankle time in a much larger center of population�on the left knee. His elbows protruded in a and was given only his traveling expenses,pompous fashion while his hands reposed on plus his entertainment. That is not unus-his hips or chair arm, an exclusively mascu- ual when no stipulation is made in advance.line position.The question was settled, however, when
this disputed living creature threw aroundits shoulder a woman's cape and with long,gaunt, ungainly strides emerged from thecrowd, while the children clung close, not toher skirts, but to her trousers.My husband laughed and said gently,
"Well, dear, we couldn't agree, but the onlydifference was that you said he was a woman
and I said she was a man."While we greatly rejoice in the mental,
physical and social progress woman hasmade, it is to be regretted that she is losingher own individuality by becoming a mere
ape of man. By so doing she destroys herown usefulness and loses the respect of thesex imitated. To be a counterfeit of man ischeap and beneath the dignity and culture ofa true woman. On with the progress woman
God's true traveling messengers wouldshout for joy were it possible for them topreach anywhere without money and withoutprice. But they are usually men who havebeen pastors or district elders and havenever received much more, if any more, thantheir living expenses. Rarely have theysaved anything for a rainy day. Even if theyhave, why should they turn their evangelisminto a rainy day for themselves? The laborer is worthy of his hire, and God hathordained that they that preach the gospelshould live, of the gospel. "Thou shalt notmuzzle the ox that treadeth out the corn."An evangelist, to succeed in helping the
church and pastor, and the community as
well, must be qualified by experience (unlesshe be a child prodigy, of which rare instancesare known) . He must be prepared to delivera gospel of burning strength and dynamic
is making, but let man be man and woman be force, having lived years with the Bible andwoman.
"The woman shall not wear that whichpertaineth unto a man, neither shall a man
put on a woman's garment : for all that do so
are abomination unto the Lord thy God."�Deut. 22:5.
Is The Evang,elist a Luxury?C. L. Chilton.
F the services of evangelists wereobtainable merely for the asking�if all of them were Pauls,' ofready trades by which theymight come to your communityand support themselves by secu
lar work while preaching twice daily, theabove question would not be necessary. Butwhat is a competent evangelist? (And there
be was a God-sent man, and his wars are degrees of evangelistic ability) . He
were in defense of the Cross; but not in a
wild Crusader's fanaticism, but a sublimefaith in the Saviour of men. Alfred died at
the early age of 52, worn out in mind and a
long lingering bodily affliction ; but it is notthe length of time we live ; it is the way we
live.Whatever Europe and England have meant
to the propagation of the Gospel, the tribute
must have some peculiar ability to go intoan unknown field and cover in a few daysthe whole essential range of gospel preaching, get sinners saved, backsliders reclaimed, sufferers healed and believers whollysanctified. He must be able to win men, notby the. patient personal contact and steadyinstruction that characterizes the true pastor: he must quickly impress, interest, con-
of holy memory and honor must be placed to vmce, convict, convert and capture. This re-
the names of Charles Martel, and Alfred the ^^i.^l^s a concentration of the message that is
Great, two of the greatest warriors of a white-hot m intensity.^thousand years. We shudder at the thought Now while there is no estimating the
of what might have been, had these two men monetary or material value of even one con-
not have appeared to meet those Two Great version, there is a limit upon the financial
Crises.
We Had a Difference.Mrs. Julia A. Shelhamer.
After a long, happy honeymoon, my hus
band and I at last had a difference. It hap-
ability of any community in employing evan
gelistic help. Is the evangelist a luxury,when his employment means the giving bythe congregation of more compensation forthe time employed than the pastor himselfreceives? If time alone be the measure ofvalue, yes. But in the compensation of a
nened thus � we were sitting in a hotel when service, the value of that service is not
two men and two children entered and sat gauged by the time it takes to render it. A
down near us surgeon who receives a thousand dollars for
For some unknown reason my eyes seemed a capital operation involving a few hours of
devoting himself deeply to prayer. He mustpresent a worthy appearance. He musttravel by modern methods of transportation,make over-night journeys on sleepers (paying the same high sleeper fare as the ordinary traveler), and eat on dining cars. Ifhe has dependents, he must support them.All commercial concerns pay the travel ex
penses of the salaried travelers, plus theirsalaries.The best plan would seem to be to include
an evangelistic campaign in the annualbudget. Is it not too often true that thingsjust "reek along"; the pastor hesitates to"tax" his people an extra amount, and no
provision is made. Then suddenly some one,perhaps the pastor, feels the need of help.He wrrites or wires to get an appointment.Perhaps he gets a disappointment. He chidesthe "mercenary" evangelist. How much better to frankly discuss it all, not only with thechurch, but with the evangelist. No realevangelist is in business. But he has financial obligations, and the only source of meeting them is the voluntary offerings of hishearers. But these frequently include manywho are not members of the particularchurch, and whose offering will be in proportion to the blessing which they often find.Their contributions are a good extra measure of reward for the toil of the preacherwho brought them these new found blessings.
Dr. Wimberly's New Book.There has come from the press a new book
by Dr. C. F. Wimberly, so well known to THEHerald readers, and to all the nation, andother nations where the English language isspoken. This will add one more strong contribution to good hterature by this versatileauthor. Dr. Morrison says he is one of thebest writers in the Methodist Church, andcan write on more different themes than anyother man of his knowledge. This book willbe an inspiration to anyone who will read itThe title "Messages for the Times" is a striking one, and fully carries out the objectiveof the book. It contains 205 pages, neatlybound, and will send for $1.50.
Wednesday, July 21, 1926. THE PENTECOSTAL HERALD 7
REPORTS FROM SOUL WINNERS.LOUISVILLE TENT CAMPAIGN.
I wish to report the results of our tent meetingjust closed. Ihis meeting was held by Brother Z.T. Johnson, preacher. Brother Booker, pianist, andBrother Pollock as sQng leader.These brethren di^, some splendid work in this
meetmg which was Held near 5th and K Sts., Southlx)Uisville, and continued for three weeks. BrotherJohnson did the most of the preaching which wasfull of Bible enthusiasm and common sense, firedwith the Holy Spirit.I have been preaching for nearly twenty-six years
and have never attended a meeting where the doctrine of holiness was so strongly preached with suchconvincing biblical evidences, and as free from fanaticism as was here preached.Brother Booker preached a few times to the de
light of all who heard him. On the last Sundaymorning of the meeting he preached at EpworthChurch, of which the writer is pastor. The firstevening service of the revival was held in EpworthChurch. Brother H. C. Morrison was present butwas hoarse and unable to preach and we wereblessed with a sermon by Bro. Z. T. Johnson.There were, I think, sixteen souls sanctified;
among them Methodists, Baptists and others. Therewere eighteen professed conversion, making a totalof thirty-four claiming to be either saved or sanctified. The result of the meeting will never be knowntill judgment. Never before were people here soconvinced that a holy life is the only life and character that can enter heaven or be any good for earth.These brethren are now at 9th and Hill Sts., in another campaign for souls. May God abundantlybless their labors. J. T. Martin.
Pastor Epworth M. E. Church, 2708 S. 4th St.,Louisville, Ky.
-^.(g.^WINTER PARK, FLORIDA.
It has been a long time since I talked to The Herald family. Glad to tell you that I am kept on therun for God. The holiness camp ground took someof my time last winter to get that started, and howthe Lord blessed our labor of love in our undertaking. Praise his Name!After the camp I took charge of the big tent and
held a meeting at Minneola, Fla., for three weeks.Glory crowned the mercy seat with seekers andfinders. Then I had an urgent call from the BaptistChurch. I told them I would come if they wouldput an altar of prayer in the church and behold,when I came I found a mourner's bench all ready,and the first call the altar was filled. God gave us a
great meeting at that place.We hurried from that place to Myakka City, for
twelve days, and the heavens smiled on us. I hastened back home for a few days, then pitched thetent at North Orlanda, Fla. Eighteen were at thealtar the first service; it was a meeting of greatvictory. Bro. and Sister Reader surely were a greatblessing in this meeting. He is a retired businessman; got sanctified two years ago, and he is moving,and both are delighted in the Master's service. Weclosd this meeting with thirty at the altar the lastnight. We organized a church with a splendid people; a Sabbath school of sixty-four. We began tobuild a tabernacle 30x50 and in twenty-four hoursall was ready.I want all you saints to pray that God will bless
the tabernacle work that we may see one thousandsouls get saved' and sanctified under this tent thisyear. Florida is ready for holiness, and by the helpof our Lord I shall do my part to bring holiness tothese neglected people among the pines and palmtrees. Amen! Let our motto be:
"Holiness unto the Lord,Is our watchword and song."
A. D. Buck.�^?(g)*�
delanco, new jersey.In the providence of God, we were returned to the
pastorate of Methodist Episcopal Chui-ch of Delanco,N. J., for the third conference year. To the praiseof God, these four months of this conference yearnave been the best four months of our pastorate.We have four class meetings every week, the Fridaynight Holiness meeting, as well as the mid-weekprayer meeting. On Saturday night at 9:30 o'clock a
meeting for prayer only, held in, the church by men.And such praying! The sisters have a similar meeting, at the same hour in one of their homes. Twogreat meetings indeed!For over a quarter of a century, two holiness
camp meetings have been held here in FletcherGrove. The first closes about July 4, and the secondclosed Labor day. Needless to say, that these Holiness camps have been used of God to a large degreeto keep this church all these years straight on thelines of full salvation, since Dr. Ridout, William Os-born and others started this holiness camp meeting.Bros. Hammell, Ridgeway, and other official members of the church here have kept true to the doctrine of Bible holiness, and have thus helped to keepthe church in the faith which was once delivered tothe saints.Another blessed result here, of being "true to the
faith of our fathers," there are six young men andWomen of our church who are in college preparingto study for the ministry to preach the Gospel of afull and free salvation, in Home or Foreign fields, asGod may direct them. Would to God we had sixyoung men in every church of the land studying for
the ministry, to preach the cardinal doctrines of theBible and the Methodist Episcopal Church! ThankGod for these six holiness students, and as thechurch keeps true to God, other young men and women will hear the call of God, "Who will go for us?"and in response will cry out, "Here am I, send me?"There is no opposition to a pastor in the DelancoChurch in preaching and laboring to get folks savedand sanctified. The church has been kind to thepastor and twice have raised his salary. They havegiven him a month's vacation for rest, and campmeeting work. He will begin the same by openingup the Mt. Vernon, Va., holiness camp, Thursdaynight, July 29, to run eleven days; then after a
week's rest by the seaside with his family he willreport for service at a District Camp at Rawlins-ville, Pa.
Since this Conference year began, seeking soulshave been at our altars. We have taken a largecompany of people into the church and a new pipeorgan has been installed in the beautiful church auditorium. "But, the best of all is God "s with us."We ask the prayers of the readers for our summer'swork. May God graciously bless the holiness campsof 1926, in the saving and sanctifying of hundredsand thousands of souls, resulting in a large army ofyoung men and women, who shall be invincibles forholiness! May many of them hear and obey the callof God to preach full salvation to a lost world, andgo out to "girdle the globe with salvation and holiness unto the Lord!" Amen so let it be."Keep on believing." John Norberry.
HOT SPRINGS, VIRGINIA.After leaving Asbury we conducted a three-weeks'
revival at Hot Springs, Va., starting June 6th. Themeeting was held in the City Hall, the largest seating capacity available. We were assisted by Rev.P. C. Helmintaller, Jr., a resident of Hot Springs.The crowds were fine and filled to capacity and over
flowing often. About one hundred and fifty seekers were at the altar; sixty-one were definitelysaved; forty-six sanctified, and fifteen young folkconscrated their lives to God and his service. Therewas organized a regular weekly class for the studyand promulgation of the doctrine of holiness. Amongthose sanctified were three preachers and theirwives. Glory to God. Many men quit the tobaccoweed and a pool room was closed. We request prayer for our next meeting which is to be in Zellwood,Florida. Rev. Ben. L. DeVall,
Rev. Charlie Grant.
TENT MEETING AT GREENDALE.For the past two weeks and a half we sat under
the preaching of a great man of God. Being usedby God, his messages being freighted with consecration and power, the people were brought underdeep conviction with the result that nineteen soulswere saved at an old-fashioned altar of prayer andthe Christian people were led to a deeper life of devotion to Jesus Christ our Lord. A revival of thereading of the Word of God was another marked result of the meeting. Nearly two thousand chaptersof the Bible were read and a number of New Testaments were given to those who read one hundred ormore chapters during the meet ing.To those who desire a revival in the hearts of the
people and in the church and are looking for an
evangelist who is not after the money but souls, whohas great wisdom, who preaches a gospel that isable to save unto the uttermost, and who will helpyou build up your church, I recommend Rev. F. D.Swanson, Wilmore, Ky. L. E. Otter, Chaplain.
^m-m-^SUMMER EVANGELISTIC CAMPAIGN IN THE
KENTUCKY MOUNTAINS.After the Commencement at Asbury College, a
number of the students came to Mt. Carmel inBreathitt County, Ky., where the Mountain Missionary Society of the College has established a churchand a school. These young people went out fromMt. Carmel to various places in the mountains wherethey are holding Sunday school and regular churchservices every week. Two or three girls live in a
little mountain house and conduct their meetings inthe schoolhouse nearby. They do regular pastoralwork, visiting in the homes, and doing personalevangelism whereby many souls are won for Christ.Fifteen Sunday schools have been organized and regular church services are also conducted at theseplaces. In addition to these services, weekly prayer meetings and children's services are held. Threeevangelistic teams are conducting revivals throughout this section of the mountains.Our hearts are full of gratitude because the Lord
has laid it upon so many hearts to come and helpus bring the gospel of full salvation to the dearfolks living in the mountains. These workers havevolunteered their services and are trusting the Lordto supply all their needs. Already a number ofsouls have been won to Jesus and some have beensanctified.God is signally honoring the work of Mt. Carmel
throughout Breathitt County in carrying on an aggressive campaign of Christian education throughher grade and high school work, and an extensivespiritual campaign of soul-saving work throughoutthe year. We covet your prayers and interest con
tinually for this great whitened harvest field.Lela G. McConnell.
Lawson, Breathitt Co., Ky.
GORDON, NEBRASKA.The 14th annual camp meeting of the N. W. Ne
braska Camp Meeting Association opened June 18that the tabernacle in Gordon, with W. R. Cain andR. A. Young as evangelists and G. E. Ellis as songleader.These gifted, eloquent, Spirit-filled men of God,
while so different in personality and method of attack on sin, made a strong team.The messages in song brought by Rev. Ellis ad
ded not a little to the great gospel messages of hisco-workers. There was a splendid group of youngpeople here, coming from the surrounding townsand country, upon whom lasting impressions were
made.The real spiritual benefits of the camp cannot be
expressed in words, but in transformed lives. Fewservices passed without seekers at the altar, whoproved that 'the gospel is the power of God untosalvation." We look for revival fires to break out inunexpected places because of the vision and experience gained. There were nine denominations represented, coming from seven different states.
A GOOD YEAR.The past year has been one among the very best
of my life. Many have been saved and filled withthe Holy Spirit; scores have joined the church. Weorganize; we drill and put the drilled forces to work.Our young people in some meetings have numberedfrom three to six hundred. When you get youngpeople organized, the i-evival begins. We have seen
those young people by the scores rush to the altarand get gloriously saved.When the seniors and juniors are organized and
sent out into the highways, then it is that you seehundreds crowd your church and scores your altars.We use the altar and each one who gets saved rightinto the church._We saw one twelve-year-old boy lead his back
slidden mother, sister and father, to the altar andright into the church. A great preacher said, "BillHarney, that is one of the greatest scenes of allmy life. This boy's father was an engineer of a fastexpress."In another meeting, we had prayed and fasted and
all had done their best to win a banker, but al)failed. Grace, his ten-year-old daughter, in our
Young People's Boosters, led her father to the altarand he was gloriously saved.A pastor said to us, "Sinners are in the choir; do
you want them turned out?" We said, loudly, "No!"it is ours to win them, and the second week theywere at the altar and cards were burned and we
never, not once, personated. That is the small man'sjob. Love the young, encourage the young, lead theyoung. We give talks each night to the young insome room and in this way win them to Jesus. It isJesus they need and when they get him^ all elsethat hinders a Christian will be gone and there willbe no love for those things that hurt a Christianlife. We too often drive the people away by our
scolding and then it is hard to get them in line."The world is dying for a little bit of love." Cheerfulness, pleasantness and smiles go a long way. Yes,we really get at the heart of things when we takethe young people off alone and there show themwhat God has made us for.We have been in much earnest prayer and fasting
as to how to win our young people. We preach theold gospel, but in love. You can preach on the"awfulness of Hell" in such a way as to draw sinners to the Christ. When we have a passion, a
heart-breaking burden, when we lose sleep over thesad fate of the sinner, when we will pray clearthrough, when we seek a quiet place before daybreak and pour out our heart over our sinner friend,it is then that the heavens bend and a gracious soul-saving revival breaks out.We are planning to be in Texas this winter and
are now making our slate for fall and winter. Inever had better health, a richer experience and agreater burden for the sinner. Address me Wilmore, Ky.
^ ^Bill Harney.
MACEO MEETING.There has just closed a three-weeks' revival at
Maceo, Ky., in which Rev. B. U. Arnold, of Adrian,Mich., formerly of Hancock Co., Ky., did thepreaching and Rev. Hilas Blan and wife, of Owens-boro, Ky., rendered efficient service in song andprayer. In all it was a good meeting, and I'm surehas been uplifting to a number of hungry souls.While the visible results were not so gratifying, yetin all I believe it was a victory for^ God.Bro. Arnold is a fearless, safe and sane preacherof the old-fashioned type, and is fearless in his de
nunciation of sin in and out of the church, and isstrictly uncompromising to any form of sin, yet hisdeclarations were so freighted with holy unctionthat no one could take offense. The word wentforth to the delight of anxious hearts. To knowBrother Arnold is to love him, and the better youknow him the more you will love him. If any pastordesires a safe man, a man wdth a passion for lostsouls, he would be fortunate to secure his service. Ialso would feel it a great favor if the people of Godwould remember Bro. Blan and vnfe in your prayers, love, sympathy and service, and hearty co-operation, and support. Ralph E. Whitworth.
Levdsport, Ky.
8 THE PENTECOSTAL HERALD Wednesday, July 21, 1926.
THE PENTECOSTAL HERALD
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OUR CONTRIBUTORSRev. C. P. Wimberly, D.D.Rev. P. F. Asher, B.D.Dr. Leh G. BroughtonRev. L. R. Akers, D.D.Rev. C. W. RuthRev. J. B. CulpepperRev. Andrew Johnson, D.D.Rev. Bud RobinsonBishop H. M. Dubose
Rev. O. G. Mingledorff, D.D.Rev. Richard W. Lewis, D.D.Dr. Henry OstromDr. W. B. HinsonRev. E. E. ShelhamerRev. C. M. GriSEethRev. J. H. SmithRev. G. W. Ridout, D.D.
(Continued from page 1)
them, or my need of it; and my presidingelder was also very modest on the sub.iect offinances.Glenmary was one of the churches on
Brother Taliaferro's circuit the year before,and he very generously detached that churchfrom his circuit and added it on to Westportand Mt. Hebron in order to help me out in myfinances and give me an additional preachingplace. Brother Taliaferro and his familyhad moved to Goshen and I was often a welcome guest in their friendly home.During this year I held a revival meeting
at Glenmary, assisted by Rev. S. X. Hall, a
great preacher, with unusual revival power.We had a good meeting without much visibleresults. I held a meeting at the WestportChurch assisted by Rev. Jack Mclntyre, oneof the truest and best friends of my boyhoodministry. At the time, he was stationed at
LaGrange, Ky. He was a plain, strongpreacher of the gospel. I have used throughout this nation, and around the world, some
of the thoughts I gathered from his ministryin our Westport meeting. Brother Barkeralso helped me for a few days at Westport,his ministry being very effective. We had a
gracious time together. Both of these brethren have long since gone home to the Master.Brother Taliaferro assisted me in a very
gracious meeting at Mt. Hebron. The com
munity was stirred, and a number were
blessed ; several united with the church, mostnoted among them being a small but brightboy, who in due time entered the ministry.He has since served some of the most important churches in Southern Methodism, and isone of the most eloquent preachers in theMethodist pulpit. I refer to Rev. U. G. Foote,D.D., of the Kentucky Conference.During this revival Brother Taliaferro and
I took dinner with a family living down bythe river. After dinner I said I could swimthe river. Brother Taliaferro insisted that J
could not, so I disrobed and plunged in, he
following me with a boat. I got on very well
until I struck a rapid current which bore me
far down the river, but I hung on with sheer
determination and finally swam out on the
Indiana side without any assistance. I had
to lie on the sand for some time for rest be
fore climbing into the boat to be rowed back
to the Kentucky shore. The people said the
river was a mile wide at that point; I must
have been borne down stream near a halfmile.The District Conference of this year was
held at Carrollton, Ky. I was asked to
preach, it being my first effort in a countyseat, or city of any size. I was greatly em
barrassed and about to fail when Rev. JohnR. Deering, who could put more unction intoan amen than any man I ever saw, boostedme over the shallows with an amen thatthrilled the audience, banished my fears andgave me a fresh start. The people said I didvery well. I really had liberty and joy ofsoul in preaching, and felt encouraged that Icould have freedom in preaching in a largecity church.Entering upon this circuit, I bought a pony
for $50.00, which I afterward sold for thesame amount. With this money I paid the$50.00 I had borrowed to settle for the horsestolen from me the year previous. My entireremuneration for the year on Westport circuit amounted to $140.00. This closed outtwo years and six months of constant preaching, in which I received, all told, $230.00. Iwas still afoot and without a watch. It maybe that the lack of time piece is to some ex
tent responsible for my long sermons, and,however, my friends may disagree with me
in some of my theological views, I think mostall of them will agree that, as a rule, my ser
mons are a bit too long.(Continued)
"I Do Set My Bow In TKe Cloud."Mrs. H. C. Morrison.
AD you ever thought, my reader,that the rainbow of promise was
equally dependent upon the cloudand the sunshine? And that itspans the vault of the sky andbecomes a link between earth
and heaven? Some one has said that, "Thebow is a type of mercy following upon judgment, a sign of connection between man'ssin and God's free and unmerited grace, con
necting gloomy recollections of the past withbright expectations of the future."How kind of our heavenly Father to cover
the sad past occasioned by man's transgression, with the rainbow of his unfailing promise. The Lord is doing his best to make atonement for the failures and sins of the humanrace, yet how stupidly slow we are to understand his providences and love. There are
promises in the Word that we have read timeand again, but we have received no more
benefit from them than if they had never
been read. There is one alone, "My grace issufficient for thee," which, if believed andtrusted, would line the galling yoke of servicefrom a sense of duty, with a love that wouldcount it a privilege to do the most humbleservice for the Master who bears the heavierend of the yoke.A man was riding home after a heavy
day's work ; he felt weary and depressed,when swiftly, suddenly, as a lightning flashcame : "My grace is sufficient for thee." Hesaid, "I should think it is, Lord," and burstout laughing. He said he never fully understood what the laughter of Abraham was
until then. It seemed to make unbelief absurd. It was as if some little fish, beingthirsty, was troubled about drinking theriver dry ; and Father Thames said : "Drinkaway, little fish, my stream is sufficient forthee." "Or," said he, "it seemed like a littlemouse in the granaries of Egypt after seven
years of plenty fearing it might die of famine, and Joseph might say, "Cheer up, littlemouse, my granaries are sufficient for thee."Or imagine a man away up on yonder mountain saying to himself: "I fear I shall exhaust all the oxygen in the atmosphere." Butthe earth would say : "Breathe away, 0 man,and fill thy lungs ever ; my atmosphere is suf
ficient for thee." Then he exhorts us to begreat believers, saying, "Little faith wouldbring us to heaven, but great faith wouldbring heaven to us."It seems to be one of the enemy's chief
tactics, when he cannot get a soul to commitovert sin, to play upon their spirits causingthem to grow despondent, and inject the feeling that, after all the Christian fife is onebeset with things hard to bear.. Just at thetime when Jacob thought the last ray of hopehad vanished and he exclaimed, "All thesethings are against me," the Lord was working through Joseph to give the old man oneof the happiest surprises of his life. Josephtold his brothers to tell his father of all hisglory in Egypt and to hasten and bring hisfather down to him.. When they broke theglad news that Joseph still lived and had sentfor him, it is said the old man's heart fainted,but after a convincing recital of the facts, hesaid, "It is enough."Can we not get a lesson from this myster
ious providential dealing with Jacob? Havethere not been times in your life when itseemed that the cogs in your wheel of dailyduties were clogged ; when nothing seemed togo right and your strength was tested to theutmost? You really felt like Jacob, that,"All these things are against me," and thedevil would suggest that you had as well giveup the fight and cease the struggle. But thenwe may ask, what would be gained if we
were to surrender to the enemy of our souls?Does he promise anything better ? Nay, butat this juncture, we may put him to flightby reminding him of Romans 8:28: "Andwe know that all things work together forgood to them that love God, to them who are
the called according to his purpose." This, ifbelieved thoroughly, will put the enemy toflight and leave you. on shouting ground ev
ery time.It is a comforting thought that we have a
Father who loves us, and who seeks our highest and best good in everything, and if it isnecessary to use the chisel to trim us downand polish the rough places, we must havethe confidence in him to hold still, even inthe hottest fire, until his purpose has beenfulfilled in us. And be assured of one thing:he will not keep you in the furnace one mo
ment too long, but will remove you when thedross ie all consumed and the image of yourMaster is clearly reflected in you. Then, likeJacob, you will say, when you fully understand, "It is enough." The following littlepoem brings out the thought that is in our
mind, so will pass it on praying that somesoul whom "Satan has been sifting as wheat"may read and find hope and comfort that willgird him for the conflict that is yet ahead..
GOD UNDERSTANDS.It is so sweet to know.When we are tired, and when the hand of
painLies on our hearts, and when we look in vainFor human comfort, that the Heart DivineStill understands these cares of yours and
mine.Not only understands, but day by dayLives with us while we tread the earthly way,Bears with us all our weariness, and feelsThe shadow of the faintest cloud that stealsAcross our sunshine, ever learns againThe depth and bitterness of human pain.There is no sorrow that he will not share.No cross, no burden, for our hearts to bearWithout his help, no care of ours too smallTo cast on Jesus : let us tell him all�Lay at his feet the story of our woes.And in his sympathy find sweet repose.
�Selected.��'<�
Indian Spring Camp MeetingThe readers of The Herald must not for
get the Indian Spring Camp Meeting, August5-15. This is one of the greatest religiousgathering places in all the southland. Nofiner body of Christian people can be foundin this nation than those who gather at this
Wednesday, July 21, 1926. THE PENTECOSTAL HERALD 9
famous old camp ground. The Lord haswrought wonders there for something morethan a quarter of a century in the salvationof human souls. Thousands have been converted and sanctified at the altars of thisgreat old camp. Elsewhere in this issue ofTHE HERALD will be found a lengthy noticeof the camp and the workers for this year.Let the people begin praying at once for a
gracious visitation of the Holy Ghost at Indian Spring Camp, August 5-15.
H. C. Morrison.-^.m.^m~-
Wichita Camp Meeting.This great encampment holds its annual
meeting August 12-22. This is one of thegreatest gatherings of holiness people on thecontinent. They come from far and near.We understand that the new tabernacle willbe ready which will mean much for the comfort of the people. The workers this year areRev. Charles Stalker, Rev. A. D. Zahniserand Rev. H. C. Morrison. Prof. KennethWells and wife will have charge of the music. Pray much for the blessing of God uponthis encampment. Write to Rev. W. R. Cain,&15 S. Vine St., Wichita, Kan., for any desired information. H. C. Morrison.
Central Holiness Camp Meeting.Do not forget the Central Holiness Camp
Meeting, Wilmore, Ky., July 22 to August 1.Make your arrangements to be present. Ministers of the gospel are entertained free ofcharge. We have one of the best groups ofworkers in the history of the encampment.Write to C. A. Lovejoy, Wilmore, Ky., for anyinformation.
H. C. Morrison's Slate.Jamestown, N. D., June 18-27.Mitchell, S. D., June 28-July 4.Sebring, Ohio, July 16-20.Wilmore, Ky., July 22-August 1.Romeo, Mich., August 3-8.Wichita, Kan., August 12-22.Gaines, Mich., August 27-30.Kentucky Annual Conf., Sept. 1.Salem, Va., Sept. 10-19.
Indian Spring Camp MeetingAugust 5-15.
Largest in South. Great Preaching. Fine Singing.
Dr. J. M, Glenn, presiding elder of theDublin District, South Georgia Conference,and Secretary-Treasurer of the IndianSprings Holiness Cam.p Ground, and his as
sociates in the work are pushing improvements at the camp ground looking to thegreatest meeting in the history of this famous camp.
Largest in South.From its beginning, the blessings of the
Lord have been upon the institution in re-
markable way, and Dr. Glenn and his asso
ciates on the Board of Trustees are rejoicingin the manifest presence of the divine handwhich is undoubtedly leading on to greaterthings. It is now the largest camp meetingin the South and one of the greatest in thenation. Its cottagers are from Georgia, Alabama, Florida, Kentucky and other Southeastern states. Thousands of visitors fromall parts of the country annually attend themeeting, and last year saw the largest attendance in the history of the camp. Manywho could not find accommodations at thecarnp ground secured board at the famousIndian Springs, just a mile away and attended the services. For the accommodation ofthe increasing crowds, large improvementshave been made. Additional rooms at thehotel, larger accommodations at "the parsonage," the Maude Jones Cottage for theuse of the singers attending the meeting, together with the Mathews' Memorial beingerected, will care for some two hundred additional guests.
The Mathews' Memorial, in memory ofRev. George W. Mathews of the South Georgia Conference, has been started by the purchase of a beautiful tract of four acres adjoining the present grounds containing a
comfortable two-story building and two smallcottages all furnished and ready for free use
of the wives and daughters and smaller boysof the preachers' families. In addition thereis a large building which is to be renovatedand used for a Boys' Camp, accommodatinga hundred boys from ten years old up, allunder scout regulations with expert workerswith boys in charge.
Great Preaching.During the history of this camp some of
the most noted preachers of America and ofEurope have filled its pulpit. This year willsee no let-down in the high standard of itsministry. Dr. Will H. HulT, one of America's most eloquent preachers, and Rev. C. W.Ruth, another outstanding holiness preacher, will fill the pulpit. Prof. Hamp Sewell,one of the leading composers and publishersof sacred music in the country, will havecharge of the music. He will be assisted bya full orchestra and a great chorus of sometwo hundred voices.
An Opportune Book.A new book just from the press, "The
Carnal Mind," by Harmon A. Baldwin, is a
doctrinal and experimental view of the subject of carnality and will be read with interest by those who are seeking to know thefacts about this most vital subject. It ispublished by The Free Methodist PublishingHouse, Chicago, and may be had for $1.25per copy, or through The Pentecostal Publishing Company.
�^?S).^
THE INTOLERANCE OF THE BROAD-MINDED.
(Continued from page 5)
birth, ridiculed the orthodox, and claimedsalvation by illumination.The great Manichean Heresy was striking
ly similar. They claimed a superior andmore correct view of Christianity, rejectedMoses and the prophets, declared the NewTestament incorrect, denied the virgin birth,denounced orthodoxy and claimed salvationby character.The Pelagian Heresy followed similar
lines. A better interpretation of Christ wasclaimed. Adam's fall injured only himself,all mankind was born in a state of perfectholiness, the death of Jesus was of no valueto man. They too, ridiculed orthodoxy andclaimed salvation by character.Other heresies with practically the same
general beliefs were the Socinian, that of theMarcionites, and the Neo-Platonic.Let us note the tenets of Modernism of ti^e
present hour. First the claim to a scientificview of Christ, the bestowing upon man divine attributes, and the belief that man's re
lation to God repudiates the atonement. Thevirgin birth is denied or is said to be unimportant. The Bible is full of imperfectionsand not authoritative. The value of Jesuswas in his teaching and leadership but thereis no substitutionary atonement, orthodoxyis ridiculed and salvation is by character.Truly it may be said of heresy that it re
mains the same throughout every age, thoughit may be clothed in different terminology.It is worthy of note that some who have
been swept away by the current of modem-ism now prevalent in our land are beginningto realize its emptiness, its futility in accom
plishing results, its inadequacy to grapplewith and solve present day problems of thehuman soul.An anonymous modernist writing for the
Atlantic Monthly and evidently trying to
grope his way back to the old ways of hisfathers, says: "There has been disappointment in the new prophecy. To all questionings Modernism remains dumb. The new
liberalism is hardly more than a theologicalhusk. Can Modernism find a way to say theword 'God' in a voice of conviction and com
mand. 'Try our religion and see; it must betrue, for it works,' was their joyful cry."Says this writer, "We had God without thedevil, heaven without a hell. Truth and Beauty victorious with evil vanquished." But nowsays he, "As I look over this description ofModernism, I believe its inadequacy. I am
amazed to discover in a club of clergymenhow many rejected a belief in immortality."
Concerning the social gospel so much heralded he says "Insofar as this is identifiedwith modernism I am compelled to assert ithas made little impression upon the workingclass, among whom Christianity had itsorigin, and it has not so much reinterpretedJesus to our time as weakened the staggeringchallenge of his teaching."In concluding this remarkably clear ap
praisal of the present situation the writersays: "And this failure of the Modernists isa general failure to bring to our strugglingworld either vision or courage for its salvation. P^undamentalism for example in thework of the Salvation Army has to its creditthe dramatic healing of sick souls. Who ever
heard similar tales of twice born men as
proofs of the living power of the Modernisticword?" And -"how," says Dr. Powick, "cananybody expect ever to hear of them whenthey believe and teach that souls are not sickbut ignorant; and do not need a physicianbut a teacher, and have no need to be twiceborn but to be only well trained?"The hope of the hour is a return to a su
pernatural Book, and a supernatural religion. When we were not ashamed of the miraculous we saw wonders. Now we speakof revivals as emotional outbursts, and religious excitement is decried. It is perfectlyproper for a crowd to yell itself hoarse over
football or baseball, or at a horse race or a
prize fight, but let some burdened sinnerfrom whose soul the black and crushing loadof sin has been lifted, once cry out, "Hallelujah !" or "Praise the Lord !" and such a one
incurs the epithet "fanatical" or "cranky."In the controversy between liberalism and
the so-called narrow fundamentalism we can
safely go for our final authority to him whoalone could say, "I am the way, the truth, andthe life." He was the Master of Right Living and he should be the last word on thesubject. What does he say? Not what dothey say? He speaks of the broad way thatis thronged but whose end is destruction,"Strive to enter in the strait way, that isnarrow and few there be that find it." Henever once intimated that living the Christian life was an easy thing. He spoke ofcounting the costs, of cutting off right hands,and plucking out eyes, and of carrying thecross, and of leaving all,�his language implied that the business of being a disciplecalled for hardships. He promised no immunity from sorrow, adversity, trials, poverty,vicissitudes, nor any such things.His crowning promise was to send the
Comforter even the Spirit of Truth whoshould teach us all things whatsoever I havesaid unto you. The coming of the HolySpirit in his cleansing and illuminating power in this day of his own dispensation, is theanswer to the problems that now so terriblyharass the individual and the church.Spirit-filled churchmembers, preachers
who emphasize the Wesleyan and scripturaldoctrine of entire sanctification throughfaith in Jesus Christ, Christian workers whohonor the office work of the Holy Spirit andexperience within purity of heart with its ac
companiments,�holy boldness and an un
ceasing, ever consuming passion for the salvation of the lost�this is the answer to allof our troubled hearts and mental perplexities. The Comforter alone can reveal thebeauty and the power of the world's Redeemer and the promise is "And I, if I belifted up from the earth, will draw all menunto me."
10 THE PENTECOSTAL HERALD Wednesday, July 21, 1926,
1 OUR BOYS AND GIRLS |Dear Aunt Bettie: I will be twenty
in December; have dark bobbed hair,fair complexion and gray eyes. AuntBettie, I have pen-pals all over theUnited States almost, with the exception of the city I want most to hearfrom�Johnstown, Pa. I will never
be satisfied until I am correspondingwith a jolly girl in Johnstown, aboutmy age. I am living in the AlamoCity, near the cattle-raising districtsand have often visited on ranches, butI prefer city life. I have manyfriends and go some place nearly ev
ery evening. My grandmother is a
Methodist, but the immediate familyare Baptists. I will close, hoping tohear from the city I mentioned, in thevery near future. With love to youand best wishes to The Herald.
Alice E.Address (Miss) Alice E, 805 So.
Mittman St., San Antonio, Tex.
Dear Aunt Bettie: Will you let a
Minnesota girl join your happy bandof boys and girls? This is my firstletter to The Herald, and hope to see
it in print. We take The PentecostalHerald and I enjoy reading page ten.I go to Sunday school and the M. E.Church. I am fourteen years of ageand in the eighth grade. I expect tegraduate this year from eighth grade.I have brown hair, blue eyes and lightcomplexion. E. Sue Sterne, I guessyour first name to be Elsie. Helen G.Grosvenor, I guess your name to beGenevieve. Whoever guesses my firstname I will send them my picture anda letter. It begins with L and endswith A, and has four letters in it. Iwould like to hear from any of thecousins who care to write. I willanswer all letters I receive.
L. Viola Kittleson.Waston, Minn.
Dear Aunt Bettie: Will you pleasestep over and let me have a little chatwith you and the cousins? I havebeen reading The Herald for a longtime and like it just fine. Cousins, Iam so glad that so many of you are
Christians. I am not, but I go toSunday school and church most everySunday. I have a splendid Sundayschool teacher, Mrs. H. I. King. Isure love her. I live on a farm andlike farm life fine. Most of my girlfriends dance and I didn't think itwas a sin, until my step-grandmotherhad me to read "The Gates to Hell,"and cousins, it is a splendid book.Georgia boys and girls, come on andlet us fill up page ten. Hush! there'sMr. W. B. peeping in the window atme. Lula Bess Rowland.
Dear Aunt Bettie: Will you pleaselet me join your happy band of boysand girls? This is my first letter toThe Herald. I am a boy ten yearsof age. My birthday is August 25. Iam four feet, six inchs tall. I havebrown hair, blue eyes and fair com
plexion. My first name begins vdth Jand ends with S, and has five lettersin it. If anyone guesses it I willwrite to them. Say boys, why not tryto get ahead of the girls? I havebeen ahead long enough, haven't I?
J. Arlo Mowbray.Rt. 1, Box 84, Roxabel, Ohio.
Dear Aunt Bettie: I wish to joinyour happy band of boys and girls.I am a girl thirteen years old. July6 is my birthday. Loyce Eadens, Iguess your first name to be Sarah. Ihave brown bobbed hair, blue eyes,and a fair complexion. My middlename begins with E and ends with R;has six letters. I will write to anyone who guesses it. I belong to theM. E. Church, South. I have a ma
chine. I go to Sunday school everySunday. As this is my first letter Iwould like to see it in print.
Mildred E. White.California, Ky.
Dear Aunt Bettie: Would you leta Tennessee girl join your happyband of boys and girls? This is myfirst letter to The Herald. My sistertakes The Herald and I enjoy readingit very much. Who has my birthday,November 22? I am five feet, one
inch tall, and weigh 175 pounds. I
have black hair and brown eyes. My
first name begins with J and endswith E and has six letters in it.Minor Clark, I guess your middlename to be Juanita. I belong to theM. E. Church and enjoy going to Sunday school and church.
Lucinda Middleton.Dyer, Tenn.
Dear Aunt Bettie: Will you pleasemove over a little and let me joinyour happy band of boys and girls?I live in West Virginia. I am fivefeet, four inches tall and weigh about118 pounds. I have blue eyes andlight brown hair. Who has my birthday. May 31? I will be ten yearsold. I know your name Anna Moses,so I guess it isn't fair for me toguess. Who will guess my name? Itbegins with G and ends with E, andhas six letters in it. I enjoy TheHerald, especially the tenth page.
Richard O'Dell.Mt. Nebo, W. Va.
Dear Aunt Bettie: Will you let alittle girl from Georgia join yourband of boys and girls? We takeThe Herald and I sure do like to readpage ten. I live on a farm. I don'tlike to chop cotton at all. I belong tothe M. E. Church at Glennville, Ga. Igo to church every time I can. I hadbetter close before Mr. W. B. comesin from his daily ride. Who can
guess my first name? It begins withR and ends with G, and has seven
letters. My middle name is Odesso.R. Odesso Cannon.
Rt. 3, Daisy, Ga.
Dear Aunt Bettie: Will you pleaselet one of your same old cousins come
again? I want to tell the cousins Igot so many letters I could not answer them all. Will you cousinsplease take this for an answer?Cousins, I sure did appreciate thesongs you sent me. I have been hoeing corn. Cousins, come over andhelp me; our meeting begins thefourth Sunday in, July; our pastor'sname is A. W. Bailey. He is a goodpreacher. Mississippi boys and girls,wake up! Don't let all the otherstates get ahead of us. Aunt Bettie,I guess you enjoyed your trip toFlorida. Naomi Dixon.
Rt. 2, Sweatman, Miss.
Dear Aunt Bettie: I am not goingto ask if I can join your band of boysand girls for I know, you wouldn'tturn anyone away. I am sixteenyears old, am a blond, blue eyes, andhave a very light complexion. Welearned of 'The Herald from an Auntand I think it is very interesting. Ibelong to the Baptist Church and goto Sunday school and church everySunday, and through the week whenever there is any. We have a new
plan in our church which we call the"Point System." We are very proudof it too, for if we bring our Bible,know our lesson, not late, stay forchurch, and have an offering we are a
hundred per cent. I am the only one
in the Senior Department who hasbeen so. Don't you think I have some
thing to be proud of? I do. I wouldenjoy any girls or boys writing to me
for I think it is so nice to have lettersfrom friends from different states. Iread your letter in the paper, and yousaid to try to make our letters a littlebit different so I have tried, but I amafraid I have made it too long. Ihope not, as this is my first letter andI might tire you.
Phyllis L. Austin.1064 Flint St., Cincinnati, 0.
Dear Aunt Bettie: Won't you leta Kentucky boy drop in line with yourhappy band of boys and girls? Mymother takes The Herald and I enjoyreading it very much. I am not a
Christian but I enjoy reading TheHerald just the same. I am five feet,six inches tall and weigh 136 lbs.;have dark brown hair, fair comples;-ion and dark blue eyes. My age isbetween fifteen and twenty. The one
that can guess it I will write them a
letter. Anna Moses, I guess yourmiddle name to be Juanita. HopeMr. W. B. is out hoeing potatoes whenthis letter arrives, Hilliary Bates.
Rt. 1, Utica, Ky,
Dear Aunt Bettie: Won^t you
please let a West Virginia girl joinvour happy band of boys and girls 1
get lonesome lots of times and would
be glad to correspond with any one
in your club. I am thirteen years old
and am five feet tall. I go to Sundayschool every Sunday that I can and
enjoy it. Catherine Spencer.Rt. 1, Box 80, Charleston, W. Va.
Dear Aunt Bettie: It has been
quite a while since last I wrote to youand The Herald cousins. I am fifteen
years old and am a senior in HighSchool (12th grade). And as I saidlast time I wrote I am a member ofthe M. E. Church. I have been a
Christian over a year and each daythe path grows brighter. Recently Iattended a revival meeting in Pensa-
cola, (my home city). Mr . H. S.Williams, the noted lay-evangelist,delivered a six-weeks' message; Mr.C. C. Sanders, Jr., of Griffin, Ga., wasyoung people's evangelist; this meeting was a great inspiration to all whoattended. I am pianist at our church,hold offices in Sunday school and Epworth League. These are all smallpositions, but they are what God hasgiven me to fill now and I am con
tented. I aspire to be a teacher andI hope to be able to carry the mes
sage of God to the most remote districts of our populous land. I'll soon
be ready t(3 enter college, and although I have no definite plans I intend to go to Asbury College.
_
I willbe very glad to correspond with anyand all of the cousins, I promise toanswer all letters I receive. DorothySmith, I did not answer your card because you failed to give your address.
Evelyn Tipton.Cottage Hill, Fla.
Dear Aunt Bettie: Will you let a
little Illinois girl join your happyband of boys and girls ? I am elevenyears old, in the seventh grade, andweigh 75 pounds, have light complexion, hght hair and blue eyes. Myfather takes The Herald and I enjoyreading page ten very much. I havetwo brothers and one sister. I go tothe M. E. Church to Sunday school.Anna Moses, I guess your name to beJuanita. I live in the southern partof Illinois near Cairo. I will be gladto hear from any of the cousins whowill write. Carene Huitt.
Box 45, Tamms, Illinois.
Dear Aunt Bettie: May I join yourhappy band of boys and girls ? I wasthirteen July 16. Who has my birthday? My middle name starts withL and ends with Y. Who can guessit? I have black hair, blue eyes andam real good looking. I read the letters in The Herald. I have one brother named Elbert. I can drive a car.I would like to hear from any of thecousins. Roger Sing.
California, Ky.
Dear Aunt Bettie: Will you openthe door and let me talk just a littlewhile ? I want to thank God for AuntBettie and Bro. Morrison's good letters. I have taken The Herald for anumber of years and like it better allthe time. I am a little girl sixty-fiveyears old and love God with all myheart. I am doing all I can for people who do not understand the Bible.I have memorized Scripture so I can
give it at any time. Cousins, what doyou do with those clothes you can'tuse? Find some poor person you can
give them to. "He that giveth to thepoor lendeth to the Lord." I havebeen in that work twenty-five years;get great good out of it. I am allalone, only God is with me. My husband died four years ago and I haveno one to go with me. I am a Methodist. I go to Sunday school andpreaching and enjoy it.
Mrs. E. Finklea.Llano, Tex.
Dear Aunt Bettie: I come fromColorado. As I have received someletters from cousins as the result ofmy letter in The Pentecostal Herald,I will answer all if Aunt Bettie iskind enough to do so through TheHerald. I am here in this anti-holiness world with old-time religion andattend every service I can. I get happy and sing and shout till I gethoarse, and have no time to gossip, orany time to pout, but I hang aroundthe spout where the glory comes out.�The Berachah Gospel Band at Arlington, Tex., carried on by our well-
Gospel TentsSmith Manufacturing Company
DALTON, GA.22 Years in Business.
J. H. DICKEY
BARRETT, ROBINSON & DICKEYGeneral Insurance�Bonds, etc., so
licits your patronage.7th Floor, Columbia Bldg.
Louisville, Ky.
100 EnvelopesPERSONAL STATIONERYHigh' Grade White Bond
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Every sheet and envelopeprinted in gothic type upto 4 lines, with your name,
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known Rev. and Mrs. Upchurch, willbe in Amarillo with about twentysanctified girls in the band, and hesays there is not a bobbed-haired girlin the band, and their uniform will bein keeping with the Gospel. SamJones was asked the question, whathe thought of sanctification. He said,"Well brother, wherever I find sanctification I find agitation and no stagnation, but wherever I find no sanctification I find no agitation, and I findstagnation and the next station tostagnation is damnation." I will giveall my name and will write the one
that lets me know they have a longername.
Montieville Marquise Edwards.Tobe, Colo.
Dear Aunt Bettie: Will you let me
come in for a while? I hope so, anyway. How are you all? I have beenwell. I wrote one letter and it was
printed, and I thought I would tryagain. Our school has been out forsome time. I took the "flu" andmissed a good bit of school. Who hasmy birthday, June 25 ? Whoever willguess my age between eight and fifteen, I will send them a card. RosaM. Lancaster, I guess your age to beeighteen. Evelyn Pierce, I guess yourbirthday to be in April, on the 11th.I go to school all the time, when I amnot sick. Edwin H. Essmann, I guessyour age to be thirty-four. I haveeight sisters, but one is dead. Wellcousins, write me a letter and I'llanswer all I receive.
Esther O'Dell.Mt. Nebo, W. Va.
Dear Aunt Bettie: Will you let a
little Drew girl join your happy bandof boys and girls? Who ever willguess my name I will write them. Itbegins with Q and ends with L, andhas five letters. I go to school andam in the third grade. My teacher'sname is Mrs. W. G. Williams. I am
nine years old. I go to Sundayschool every Sunday I can. I belongto the League. Since this is my firstletter I will close.
Mary Q. Creekmore.Drew, Miss.
The Mastery of ManhoodBY REV. C. F. WIMBERtT, D.D.
A series of striking sermons by thiswell-known author, said to be his best
production. Cloth, ^1.85.
Wednesday, July 21, 1926. THE PENTECOSTAL HERALD 11
Due to having a couple of meetingscancelled in September and October,I have some open dates for that time.I will be glad to help any pastor thatwants a real soul-saving revival. IyriU be in a couple of meetings near
Lexington, Va., during the month of
August, and could take a couple of
[meetings over in Virginia in September. The Lord has been giving me
isome good meetings, and I want to
keep busy for him. If you desirereferences, you may write to Rev. JvW. Hughes, Wilmore, Ky., or Rev. J.F. Knapp, 1810 Young Street, Cin
cinnati, Ohio, as these men know of
my work. I am willing to go anywhere the Lord leads. I desire the
'prayers of The Herald family that I
^may be used as a soul winner for^him. Rev. F. D. Swanson.
Wilmore, Ky.
RECOMMENDATION.
I understand that Bro. F. R. Creek-more, who is now on a pastorate inKansas, expects to enter the evan
gelistic field again. Should this be
true, I feel sure that he feels thatGod is calling to this definite wox'k.Bro. Creekmore assisted me in a
meeting at Big Sandy, W. Va., lastsummer, and I can cheerfully say that1 never worked with a more congenial soul, or a man that seemed to have
greater victory all the time in hissoul. He is zealous for God and thecause of Christ, preaching the Gospelof full salvation without fear or fa-ivor. This was a good meeting andwas a great blessing to our own souls.I heartily recommend Bro. Creekmoreto any one desiring a man full ofiaith and of the Holy Gho.st, to con
duct a meeting for them.S. L. Payne.
BUD ROBINSON AT CHICAGOCENTRAL DISTRICT ASSEM
BLY.The Chicago Central District,
Church of the Nazarene, which com
prises the states of Illinois and Wis-:onsin and the city of Chicago, willlold its regular Assembly September1st to 5th at the Chicago FirstChurch, Corner 64th St. and Kggles-lon Ave. Dr. R. T. Williams, Gen-sral Superintendent, Church of theNazarene, of Kansas City, Mo., andRev. Bud Robinson, Pasadena, Calif.,
be the special workers. Plans are
Wng made to make this one of thegreatest gatherings and conventionsleld in the Middle West. For partic-Jlars write E. 0. Chalfant, Danville,M., General Delivery, or the pastor ofIhe Church, Rev. W. G. Schurman,'100 Princeton Ave., Chicago, 111.flan to come. Pray for this gather-
I wish to say that Bro. HerbertMcNeese, New Brighton, Pa., is a
Wung man called of God to preach.^� is now ready to slate for meet-�igs. He is safe and sound. GiveJim a call. Rev. O. F. Ring.
Pastor, New Brighton Church.
The picture at the right showsthe tent and part of the crowd ofmen attending a special service formen only during a union revivalconducted at Cocoa, Florida, lastMarch, by the Harry Allen Revival Party. During this campaignscores were converted and unitedwith the different churches of thecity. A union revival is now in
progress at New Augusta, Miss.From there they hold union meet
ings with the Methodist, Baptistand Presbyterian churches inplaces in Alabama and Georgia,then tent campaigns in Florida andKentucky will follow. EvangelistHarry S. Allen, of Macon, Ga., thehead of the party, lives in Macon,Ga., and is one of the General
Evangelists of the MethodistChurch, South.
SPECIAL NOTICE!
A young girl who feels the call ofGod to preach the Gospel and holdrevival meetings, would like to havesome good, capable minister (andwife) or evangelist give her a
chance to get a start in this work ofGod. Anyone who is interested, kindly write to Victoria Baldwin, Rt. 3,Corry, Pa.
GOOD MEETING.
Group B of the tent workers closeda three-weeks' campaign at BetsyLayne, Ky., Sunday, June 27th. The
community was churchless as well as
wicked. The battle was hard but
many prayed through. Plans are on
foot to organize a Sunday school andchurch. Brother Robinson is the District Superintendent. Brother Thom
as Willey and Brother Otis Florence
preached. Emil A. Premru had chargeof the singing and the children's ser
vices. About forty-five souls foundChrist in saving or sanctifying power. Sincerely,
C. A. Premru.
ST. CROIX CAMP.
We are preparing for the biggestcamp in the history of the Association. We believe that God is helpingus to get the Gospel to the many
needy places over the district and the
people are anxious to come to the
grounds where the Gospel is preachedand get a new refreshing. We have a
great need and people are crying for
some one to come and give them
something for their cries. We are go
ing forth with a new faith to conquer.Pray for us in these districts wherefew workers are.
P- A. Dean, Evangelist.
The Need of Every Com=munity
Ih some one who is intensel.v interestedin the placing of some good religious,wholesome literature into every home�notto do it from a financial standpoint, butthat yon may he of service to those 'viioneed it. We carry the literature and can
allow you a very liberal discount to payexpcnse.si. If yon are interested in sonicworl- of this kind, write us.
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A DYNAMIC CENTER OF SPIRITUAL POWER for those contemplatingChristian service at home or abroad, but furnishing basic courses for the regular profession of life. Asbury College is noted throughout the nation for its fidelity to Methodist standards. Its good fellowship and spiritual atmosphereare unusual. Wholesonie activities encouraged. All questionable amusementsbarred.
THE COLLEGE OF LIBERAL ARTS provides fourteen ma.lors leading tothe Bachelor of Arts degree, in Classics, French and German, Spanish, EnglishEducation. History, Philosophy, Political and Social Science, Biology, Mathematics, Physics, Chemistry, Fine Arts, and lieligious Education.
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EQUIPMENT. One of the latest and best equipped colleges in the StateCommodious brick buildi ngs including three dormitories for young men, one ofthe finest Memorial Halls in the South housing three hundred young womenNew water system, electrical conveniences, beautiful campus lighted bv a"white way," New Memorial Library of 40,000 volume capacity now under construction.
ENVIRONMENT. Sixteen miles south of Lexington on main line ofSouthern Railway and near L. & N. main lines. Hourly bus service to Lexington. Wonderful scenery adjacent. Pour miles from the wonderful HighBridge, seven miles from Dix River Dam, highest in world. Brooklyn BridgeShakertown, Camp Nelson, Chimney Rock, Boone's Cave, Herrington's Lake 37miles long, etc., other points of interest. Altitude 1,000 feet. One of 'themost healthful towns of the State, population, 2,000 with no pool rooms mov
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Recognized as "A" grade by the Kentucky State Department of Education.Member of the Southern Association of Colleges and Secondary Schools.
For Bulletin address:
GEORGE B. BURKHOLDER, Principal.Wilmore, Kentnckj.
12 THE PENTECOSTAL HERALD Wednesday. July 21, 1926.
� rr*��iTr�ryyrry�irrrrrrry*T��Trrrry
SUNDAY SCHOOL LESSONREV. O. G. MINGLEDORFF, D.D.
Lesson V.�August 1, 1926.
Subject.�The Deliverance at theRed Sea. Exodus 13:17-22; 14:10-16.Golden Text.�The LORD is my
strength and song, and he is become
my salvation.�Exodus 15:2.Time.�About B. C. 1490.Place.�At the Red Sea.Introduction.�I can offer no better
introduction to this lesson than theverses lying between the close of last
Sunday's lesson and the beginning of
the present one. Pharaoh had beenwell whipped, but would not submit tothe departure of the Israelites untilthe Egyptians rose en masse, and demanded it. That was too much�histhrone was in danger; and he had to
yield.It may be well to note how careful
Jehovah was that the Jews shouldforever remember the horrors of thatlast night in their Egyptian homes�
not horrors to them, but to their ene-
-mies. Their first-born children must
be redeemed with a suitable sacrifice;the first-born of their flocks andherds must be offered in sacrifice to
God; even the firstling of an ass must
either be redeemed with a sacrificial
lamb, or have its neck broken. Godknows human nature too well to leave
anything to chance. How prone we
are to forget his best blessings. Wetake them as a matter of course, for
get whence they came, and cease to
be thankful.No doubt God is still dealing with
men just as he dealt with the Egyptians. As long as there is hope oftheir salvation, he administers disci
plinary chastisement; but when all
hope is gone forever, because men
have become too deeply corrupted bysin to ever yield to him for salvation,he uses them as he sees fit as an ex
ample to other sinful men. The trouble is not that he turns against the
sinner, but that the sinner so com
pletely turns against God, that hecrosses the deadline, renders himself
incapable of repentance and faith.If I mistake not, this was the moral
status of Pharaoh and his host.Comments on the Lesson.
17. When Pharaoh had let the peo
ple go.�The ten plagues had culminated in the death of all Egypt'sfirstborn of both man and beast at
the hand of Jehovah's destroying an
gel, and Pharaoh was forced to let
Israel go at the demand of his own
people; for his stubbornness had well
nigh ruined the entire country, and
they would stand no more. When
his life, and maybe his throne, was
in danger he yielded. God led them
not through the way of the land of
the Philistines.�Possibly that wouldhave meant war; and the Israeliteshad been so cowed by long years of
slavery that they were unfit for war�they could not defend themselves.
Although that was near.�Consult a
good map, and see how quickly theycould have made the journey from
Goshen to Canaan by that route. But
Jehovah foresaw that war would so
frighten them that they would re
turn to Egypt and slavery.18. Through the way of the wil
derness of the Red Sea.�Desert in
stead of wilderness, for there is no
wilderness there as we now use that
word. The children of Israel went
up harnessed out of the land of
Egypt.�The word harnessed is not
very clear; but I suppose that it is
legitimate to interpret it as meaningthat they went out in an orderlymanner, and that they had ladenthemselves with whatever necessaryarticles they could carry.
19. Moses took the bones of Jo
seph with him.�In Genesis 50:25 we
have the last will and Testament of
Joseph to his people: "And Josephtook an oath of the children of Is
rael, saying, God will surely visit you,and ye shall carry up my bones fromhence. So Joseph died, being an hundred and ten years old: and they em
balmed him, and he was put in a
coffin in Egypt." In carrying Joseph'sbody to Canaan, they were simply fulfilling the oath which a former generation had made to him. It was likewise the fulfillment of his prophecythat Jehovah would visit them, andtake them into their own land ac
cording to the promise made beforehand to Abraham.20. Succoth and Etham are the
names of two towns through whichthe Israelites passed on the way to
the Red Sea. Succoth means booths,and is supposed to have received itsname from Jacob, because there hebuilt shelters for his cattle.
21. The LORD went before them.�This was done by manifesting his
moving presence in the cloud by day,and the fiery pillar by night. If the
people halted by day or night, thismanifestation of Jehovah's presencekept guard over them.The first nine verses of the 14th
chapter give us a thrilling picturethat must be studied before the reader can go on to study the remainderof the lesson. Jehovah himself picked out the place for crossing the Red
Sea, where Israel would be shut inon all sides with no chance to dodgethe oncoming forces of the Egyptians.It was "before Pihahiroth, between
Migdol and the sea, over againstBael-zephon." This place is not now
definitely known; although there is a
spot, supposed to be it, that fits Moses' description quite well. It was
pointed out to this writer some yearsago' while passing through the RedSea.For the last time Jehovah hardened
the heart of Pharaoh, and preparedhim and his heathen army for theiroverthrow. The king took all hischariots, horses, soldiers, etc., in pursuit of the fleeing children of Israel,supposing them to be entangled in thewilderness country. In the madnessof his fury he had not the slightestthought that he and his hosts were
rushing against the thick bucklers ofthe Almighty Jehovah, and that theywould soon meet their doom. Israelmust be brought back into slavery at
any cost to the Egyptians.10. The children of Israel cried out
unto the LORD.�I trust that myreaders will not forget that when theword LORD is spelled with capitalsit is a translation of the word Jeho
vah; but that it is a translation of theword Adon, or Odoni, when spelledwith small letters, although beginningwith a capital. When the children ofIsrael saw the Egyptians in the rear,and that they were marching down
upon them, they were terror-stricken;but, being hemmed in on all sides,there was no way to escape.
11. Because there were no gravesin Egypt, hast thou taken us away to
die in the wilderness?�How natural
that they should murmur against Mo
ses. He had led them out of then-
homes in the land of Goshen under
what he had claimed was Jehovah's
promise of protection; and now, as
far as they could see, he had desert
ed them, and had left them to the
mercy of their old-time enemies. I
wonder why they had lost sight of the
pillar of fire; for it was still standingout against the sky between them and
the Egyptians. God had not gone:
only they were too blind to see him.
Multitudes are as blind today.12. Let us alone, that we may
serve the Egyptians.�They are re
minding him of what they had told
him before the journey began; so
they tell him plainly that it would
have been better for them to have
continued to serve the Egyptians,rigorous as was their enslavement,than to die in that wilderness. Have
patience with them: they have not
yet had time to realize what Jehovahis about to do for them. Their dark
ness is painful.13. How calm is Moses in the
midst of their murmurings: "Fear yenot, stand still, and see the salvationof the LORD, which he will shew to
you today." One man of courage and
full of faith in God can sway a wholemultitude of weak souls; and heshould do so, for it is their only hopefor salvation. Good-bye to the Egyptians; for "ye shall see them againno more forever." No half-way workwith Jehovah.
14. The LORD shall fight for you,and ye shall hold your peace.�Suppose we adopt this method when persecutions come upon us for his sake.It will save us many a heart-ache.
15. The LORD said unto Moses,Wherefore criest thou unto me ?�Ido not suppose that Jehovah meant to
rebuke Moses for praying to him for
help. It was rather to remind Moses that he was on hand and readyto help at any moment. What wouldhe have Israel do? "Speak unto thechildren of Israel, that they go forward." And so we of today are often
waiting for some marked orders from
Heaven, instead of going forward inhis work, remembering that he whotarries in the pillars of cloud and offire will never forsake his own.
16. But lift thou thy rod, andstretch out thine hand over the sea,and divide it: and the children of Israel shall go on dry ground throughthe midst of the sea.�We all understand that; but where is our Mosestoday? America is all but sub
merged in a sea of sin; and many ofus are crying to God for some
mighty leader who can lead us out tothe highlands of safety. Will notsome of our chosen leaders. Bishopsif you please, tarry with Jehovah atthe burning bush for light, and wisdom, and power until they can leadthe Church in a great, sweeping evan
gelistic campaign that will save thisnation from ruin and from hell? Isit too much to ask of them? Thebusiness affairs of the Church are important, and they must give attentionto them; but, 0 what trifles they are
when compared with the awful needof a nation-wide revival of religion.I do not know just how to express theyearnings of my soul; but there are
down in the depths of my being an
unutterable longing to see God Almighty thrust out some mighty spiritual Moses who shall be able throughthe might of the Holy Ghost to leadthe Church to such a revival of Biblereligion as will save this nation frommoral anarchy, turn back the powersof hell, and put a billion stars in thecrpwi^ of God's dear Son. Where shall
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'
^'Write F. H. Trimble, Box 1135'
Orlando, Floi'ida, at once with refer'.^ence to entertainment, which will be^very reasonable in cost. -'
God find such a leader? Maybe he is,somewhere tending sheep, or per-'chance he is following the plow. Nomatter who he is, nor where he maybe found�But O that our God maybring him forth speedily. Amen andAMEN!
ANNOUNCEMENTOf the President of the "National''
Association concerning the Special; [Message delivered at the Annual?Meeting in Chicago.This was authorized for publication,,
in booklet form for wide circulationthroughout the Movement.A change as to the mode of issue S-l,
decided upon, both in the interest of.a more general reading, and of some',economy. As well, also, that atten-,tion may be early arrested and em-.'phasis laid upon some matters therein!.'of more practical importance.Since no money had been asked cr7
accepted for the several hundreds ofadvance subscriptions made at the.Convention for the booklets, the wayseems clear, in the interests of all
concerned, to make this change.I will therefore revamp the address "
for issue in form of a series of specialarticles in the Holiness Papers, choosS "
ing those copies for publication which'.'seem to be of more interest to theholiness people, and the more im
portant to the Movement.
Perhaps foremost and most vital ofthese at present is that of The Relation of the Holiness Movement to For
eign Missions. I will therefore am
plify and arrange what was intro-_duced in the Message referred to', as^an article under the above caption for'as early an issue as possible, in one
of the Holiness Association Organs-(probably the Witness).And since no fee or compensation
will be expected for these "National"Articles, nor any copy-right secured,(This whole matter being a cheerful"work of faith and labor of love"upon my own part) I will ask, or suggest, that our other Holiness paperscopy and republish the same (in wholeor part) so that they may be read andheard as originally intended, as a
Message to the Movement at large.In bonds of perfect love,
Joseph H. Smith.
SALE CITY, GEORGIA.
The writer closed a three-weeks' revival at Rose Hill Camp Meeting,Colquit County, last Sunday night.Despite the hot weather, busy time of
year, etc., people came in large num
bers at night for miles and threetimes on Sunday.Truly the Gospel is the power of
God unto salvation, to every one thatbelieveth. The writer is more determined than ever, if possible, to pressthe battle for real pungent conviction,sky-blue conversions and real sanctification through the blood of Jesus.
Let all pray for me and my summer
campaign.Yours and his,
W. W. McCord,
Wednesday, July 2\, 1926. THE PENTECOSTAL HERALD 13
ARE YOU INTERESTED IN THE SALVATION OF SOULS?/\^r"^^ �^ deeply interested in the spread of a full gospel, the conversion of sinners, the reclamation of backsliders, the sanctifica-
i^on oehevevs, and a very general and widespread spiritual awakening, have banded ourselves together in an organization known as The Evangelical Methodist League.
f ^ &,
There are hundreds, yes, thousands, of villages and communities and crossroad districts that have had no real spiritual awakening in years.In these places multitudes are dying without Christ. Shall we not do something to try to bring to them a gospel which is the power of God untosalvation .'
Mark you, we are not comeouters, but earnest, conscientious workers for the salvation of souls. You need not be in the least afraid of us. Wehave no scheme to make money, or lo do anyone harm.
Last summer the organization had five tents in the field; the workers were able to preach to thousands of people, many souls were blessed. Wewere greatly encouraged to enlarge and carry forward the work. This summer we shall have sixteen tents in the field. We are praying for and ex
pecting great blessing from God in the conversion of sinners and sanctification of believers.The membership fee is |1.00 a year in The Evangelical Methodist League, with the privilege of making any other donation you may choose.
We wish to greatly increase our membership in order that we may increase the number of tents and workers in the fiell the summer of 1927. We alsowant to hold in the late fall some important conventions. This work is growing wonderfully and is full of promise. Become a member of the organization at once and help us with your contributions and prayers.
Write name and address on blank below, detach same, and send it to our secretary, Mrs. H. C. Morrison, care Pentecostal Herald, Louisville,Kentucky.
Please enroll my name as a member of The Evangelical Methodist League.
Name
Postoffice
Contributions
A F.\ITHFUL AND SUCCESSFULMINISTER.
Rev. F. L. Crowson, of Okeechobee,Fla., writes me that he is ready for
^angeHstic work this summer, and
will be glad to put in some time in
church, camp meetings, anywhereamong the people, rich or poor, learn
ed or illiterate, good or bad, where
the Lord may be able to use him in
winning souls. I have been person
ally acquainted with Brother Crow-
son for years and know him to be an
intelligent and devout Methodist minister. Bishop Morrison, who lived inFlorida many years, said of Bro.Crowson: "I have had official rela
tionship with Rev. F. L. Crowson for
jeven years and have come to have
Idose personal knowledge of him. It
"jives me pleasure to commend his'
jfficiency as pastor, the high integrityai his Christian character and the
evangelical type of his pulpit ministries. He is a close student, thor
oughly orthodox, and clear, profoundexpositor of the gospel of Christ."Those desiring correspondence withBrother Crowson, may address him at
'Okeechobee, Fla. H. C. Morrison,; Editor Pentecostal Herald.
TEACHER WANTED FOR THEFALCON HIGH SCHOOL.
We need a wholly consecratedChristian with a High School Certificate to teach Mathematics andScience or French and Latin, and one
to teach Home Economics. Send your
application to The Falcon HighSchool, Falcon, North Carolina.
I. H. Presley, Principal.
SPECIAL NOTICE.
My dear fellow Evangelists and Pastors:It was my privilege recently to
meet Mrs. Fred DeWeerd, the wife ofthe late Rev. Fred DeWeerd, whoover three years ago went to his re
ward, leaving this good woman withseven children (one has since gone to
heaven). I pressed Sister DeWeerd totell me how she was getting alongfinancially, and with tears she said, "itis a battle." 'But," she said, "I haveseveral thousand booklets left, 'TheLast Mile of the Way,' and 'Comfortin Sorrows.' These sell for 25 cents
^ach; if some of the brethren wouldsell them for us, we could pullthrough."Before Mrs. DeWeerd married she
Was a school teacher, and now, if she(ian take a year of Normal work, she'^^n get back into the school-room andthus support herself and family.Brethren, let us give this widow and
Mother a lift at this critical time.
"Sow Beside All Waters."We must SOW if we expect to reap, and the Bible tells us that His word
will not return unto Him void. So it behooves us to be continually sowing, andone of the most effective ways is to scatter good literature. By investing only50c you can have THE PENTECOSTAL HERALD visit any home everyweek for the next six months. It will be difficult to calculate just what it willmean to send 16 pages of reading mattter like THE HERALD contains into a
home for 25 weeks, for the different members of the family to read, and forthose who come in and go out to read. Please think of this, pray over it, andsee if you do not feel that you should take advantage of this opportunity to
do some sowing, and then pray that it may bring forth a great harvest.
THE PENTECOSTAL HERALD, WEEKLY, FROM NOWUNTIL JANUARY, 1927, FOR ONLY 50c. New Subscribers Only
Send in your orders immediately so the new subscribers will not miss a
single copy, and if perchance you haven't the money to invest, speak to thefriend or neighbor that you want to read THE HERALD, and ask them to
give you 50c for the paper. Address your order to
PENTECOSTAL PUBLISHING COMPANY, Louisville, Ky.
Send her an offering, and order a
bundle of books. We have sold hun
dreds of these books; they will helpyour church or revival, and bless allwho read them. Please read James
1:27, and then sit down and ordersome books to sell, and send an offer
ing to Mrs. Fred DeWeerd, Fair-
mount, Ind.Yours in His glad service,
Chas. L. Slater.
MENOMONIE, WISCONSIN.We have just closed what is consid
ered a great meeting at our churchat Mattoon, Wis. This is a new
church not a year old, and such good,honest, and self-sacrificing people we
never saw. We preached and sang,and the pastor and his good wife stood
by us loyally, and shouted us on to
victory. There were seventy in thefountain either for salvation or purity, with only one repeater. The church
being so well pleased they gave us a
return call for next year, which we
accepted. Took thirteen new mem
bers into the church.
We are. now in a meeting for theTri County Holiness Association, at
Menomonie, Wis., and God is surelymeeting with us. We have some time
open after October, that we could give
to some one wanting our services inrevival meetings. Will go anywhere.Write us at 2923 Troost Ave., KansasCity, Mo.
Lewis J. and Edythe Rice,Evangelists.
REPORT.I have just closed my eighth re
vival since conference, in Augusta,Ga. The Lord has given graciousvictory in all these meetings in thesalvation of souls, also quite a largenumber have united with the church.
My slate is full till the first of Octo
ber, but I have all of October andNovember yet vacant. If any brother
wishes a meeting in the fall and feels,after much prayer about it, that I amthe man for the place, I shall be very
glad to hear from you.Yours in his service,
G. M. Spivey,Conference Evangelist, South Geor
gia Conference, Macon, Ga.
AN INTERRESTING BOOK.There has come to our desk a val
uable book entitled "The Offerings,"by Mrs. T. C. Rounds, former superintendent of the Hebrew Mission in
Chicago. It has valuable interpretations of the various offerings in the
Old Testament and will shed new
light on these portions of Scripturethat are so seldom understood. The
price of the book is only 50 cents andmay be ordered of The Christian Alliance Publishing Co., 260 West 44th
St., New York City.
OUT OF THE HOUSE OF JUDAH.The above is the title of a book of
thrilling interest iwritten by Commandant Julius H. Abrams, of theSalvation Army, who was convertedfrom the Jewish faith to Christianity.Bishop Hamilton, of the M. E. Church,says of this book:"This record of the conversion of
an orthodox Hebrew to a belief in thetruths of Christianity is brimful ofgenuine interest. Commandant Abramshas a real story to tell�a story ofconviction, struggle, persecution, tenacious adherence to an adopted faith,of Christian service well and worthilyrendered. By no means the least significant of the facts set forth by Commandant Abrams is, that the day of
suffering for conscience sake has not
yet passed."The price of the book is $1.50, 10c
extra for postage. Regular discountin quantities. Address J. H. Abrams,25 King St., Troy, N. Y.
14 THE PENTECOSTAL HERALD. Wednesday, July 1926.
EVANGELISTS SLATES
ANl>BUSON, T. M.Sharon Center, Ohio, July 30-Aiig.Frankfort, Ind., August 9-15.Haviland, Kan., August 6-Sept. 5.
AYCOCK, J.'VRBETTK AND DELL.Boise, Idaho, Julv 30-August S.Prescott, Ark., August 12-22.Durant, Okla., Aug. 26-Sept. 5.Norman, Okla., Sept. 9-19.Mail address, 2923 Troost Ave., KansasCity, JIo.
BABCOCK, C. H.New Albany, Ind., July 29-Aug. 4.Mt. Vernon, Ohio, August 5-16.Circleville, Ohio, Aug. 20-29.Alexandria, Ind., Aug. 30-Sept. 5.Lowell, Mass., Sept. 12-20.Minneapolis, Minn., Oct. 3-2-t.Home address, HIS Victoria Ave., LosAngeles, Calit.
BELEW, P. P.Terre Haute, Ind., July 2S-Aiig. S.Home address, l,-)20 W. Nelson St., Marion, Ind.
BP;NNAK1), (iHOKGE.Eldorado, III., .July 30-August S.Webberville, Mich., August 12-22.Kittanning, i'a., August 26-Sept.I'etoskey, Mich., Sept. 8-26.
BRASUEK, J. L.Toronto, Ohio, July 29-Aug. 8.Elkhart, Ind., August 10-15.Epworth, S. C, August 20-29.Home address. University Park, Iowa.
BRENEMAN, A. P.Kuthton, Minn., July 16-Aug. 1.Seymour, Mo., August 5-15.Hamden, Mo., Aug. 17-Sept. 5.Home address. University Park, la.
BREWER, GRADY.(Singer, Song Leader, and Pianist)
Open dates in July for six and ten-daymeetings.Home address, High Falls, N. C.
BROWN, F. C.Open date, July 15-August 19.Jackson, Ohio, August 19-29.Home address, 306 Pleasant St., Iron-
ton, Ohio.
BROMLEY, HENRY W.Kavanaugh Bible Conference, Crestwood,Ky., August 5-15.
BROWNING, RAYMONO.Baton Kapids, Mich., July 20-30.Aliceton, Ky., August 1-15.Popular Branch, M. C, Aug. 18-29.Home address, Hendersonville, N. C.
BROWN, MARY ELLEN.
(Personal Worker and Young People's andChildrens' Evangelist)
Open datei after July 30 to August 31.Home address, 830 N. LaSalle St., Chicago, III.Ohio.
BURTON, C. C.Kaniwa, Okla., August 1-15.Mentonsville, Ky., Aug. 25-Sept. 12.Delmer, Ky., Sept. 5-20.Home address, L)elraer, Ky.
BU8SEY, M. M.Rochester, N. Y., July 18-Aug. 1.
Akron, Ohio, Aug. 8-22.Fort Uodge, la., Sept. 5-13.Home address. South Vineland, N. J.
CAIN, W. R.Ft. Wayne, Ind., July 21-Aug. S.Wichita, Kan., August 12-22.Ava, Mo., August 26-Sept. 5.Arkansas City, Kan., Sept. 12-26.
CALLIS, O. H.ScottsviUe, Tex., July 22-August 1.Bedford, Ky., August 6-15.Hartselle, Ala., August 19-29.
CALEY', ALLAN W.(Song Leader�Evangelist)
Lancaster, Ky., July 11-Aug. 1.Cleveland, Miss., Aug. 5-15.Wesley's Chapel, August 22-31.Buenavista, Ky., Sept. 1-12.
CHATFIELD, MR. AND MRS. C. C.Shelbyville, Ind., July 23-August 8.California, Ky,. Aug. 20-30.Home address, 2601 Pleasant Ave., Hamilton, Ohio.
CLARKE EVANGELISTIC PARTY.Webb City, Okla., July 25-August 8.Home address, 808 N. Ash, Guthrie, Okla.
CLARKSON, S. F.Open dates for summer and fall.Home address, Donnellsou, III.
COLLIER, J. A.Wedowee, Ala., July 18-August 1.
Upton, Ky., August 8-22.Home address, 1917 Cephas Ave., Nash
ville, Tenn.
CONLEY, PROF. C. C.(Song Evangelist)
Ludlow Falls, Ohio, July 29-Aug. 8.Home address, 586% North Howard St.,Akron, Ohio.
COX, F. W.Hughesville, Pa., July 22-Aug. 2.Home address, Lisbon, Ohio.
CR.VMMOND, PROF. C. C. AND MARGARET.-\lgona, Iowa, August 1-15.Home address, 815 Allegan St., Lansing, Michigan.
CREEKMORE, F. H.Open dates.Home address, Box 46, Climax, Kan
CROSS, W.VLTER.Lee Ciity, Ky., July IS-Aug. 5.Lancaster, Ky., August 5-25.
CCKItlE, W. T.Newton, Miss., Julv 23-August 1.Home address, 1616 W. 30th, OklahomaCity, Okla.
UANFORI), S. A.Cottage Grove, Ore., July 22-Aug. 1.Vancouver, Wash., August 2-9.Home address, Eugene, Ore.
l)-\\II)SON, .JOHN.Warsaw, Oliio, July 22-Ang.( V-nterville, Pa., August 11-2
DICKERSON, H. N.North Little Rock, Ark., July 29-A\ig. 8.Hazelton, Ind., August 13-22.Columbus, Ind., Aug. 26-Sept. 5.Red Key, Ind., Sept. 28-Oct. 10.Bloomington, Ind., Oct. 17-31.Home address, 2(i08 Newman St., Ashland, Ky.
DIGGS, W. ('.Petersburg, Va., July 20-August 1.Locust Grove, Va., Aug. 27-Sept. a.
Alberon, Va., Sept. 26-Oct. 3.
DOKN, ('. O.Oswego, S. C, July 26-August 10.
DINKUM, W. B., AND WIFE.Enid, Okla., July Is-Aug. 1.Etna, Okla., -Vugust 3-15.Home address, 13.53 Hemlock St., Louisville, Ky.
EDEN, TH08. F. AND ETHEL.Conneautville, Pa., July 30-August 8.
�CLSNER, THEO. AND. WIFE.Winchester, Ind., July 22-Aug. 8.Richmond Hill, N. Y., August 22-29.Portland, Maine, Sept. 15-26.East Palestine, Ohio, Oct. 3-17.Home address, 25 Lafayette Ave., Brooklyn, N. Y.
FLEMING, BONA.Oakland City, Ind., August 11-27.
FLEMING JOHN.North Little Rock, Ark., July 30-Aug. 8.Oakland City, Ind., August 27-Sept. 5.Andover, Ohio, Sept. 15-28.
FOILES, MRS. ETTA.(Song Leader and Soloist)
Mt. Carmel, 111., August 8-22.Rutherford, Tenn., August 27-Sept. 5.Home address, Kampsville, 111.
FUGETT, C. B.Oakland, Calif., Aug. 29-Sept. 12.San Diego, Calif., Sept. 16-26.Long Beach, Calif., Oct. 3-17.Anaheim, Calif., Oct. 18-30.Berea, Calif., Nov. 1-14.Home address, 3220 Hackworth St., Ashland, Ky.
GADDIS, TILDEN H.Aspen Grove, Ky., July 18-August 1.Frankfort, Ind., August 6-15.
GLASCOCK, J. L.West Union, Ohio, Aug. 3-15.Vacant dates, August 16-31.Home address, 1350 Grace Ave., Cincinnati, Ohio.
GREEN, JIM.Camp Free, N. C, July 29-Aug. 8.Fig Camp, N. C, Aug. 18-27.Home address, E. Spencer, N. C.
GLEASON, R. H.Belsano, Pa., July 29-August 8.
GREGORY, H. A.Pritchett, Tex., July 20-Aug. 1.Whon, Texas, August 6-22.Snyder, Tex., Aug. 24-Sept. 5.Home address, McKinney, Te.x.
HAINES, FLOSSIE.Open dates.Home address, 2125 E. 90th St., Cleveland, Ohio.
HALLMAN, MR. AND MRS. W. R.Elkhart, Ind., August 5-15.
HAMES, J. M.Laport, Iowa, August 1-15.Chase, City, Iowa, Aug. 18-29.Home address, Greer, S. C.
HEIRONIMUS, H. T. AND WIFE.Hiuton, Ky., August 1-15.Arborvale, W. Va., Aug. 19-Sept. 5.Home address, Wilmore, Ky.
HEWSON. .JOHN B.
ScottsviUe, Tex., July 22-Aug. 1.Sherman, 111., Aug. 5-15.Normal, III., Aug. 19-29.Home address, 127 N'. Chester Ave.,Indianapolis, Indiana.
HOBBS, E. O.Wakefield, Va., July 30-Aug. 8.Home address, 1063 Lynnhurst, Louis
ville, Ky.
HOL8TEIN, CALBERT V. AND 8X8TER,WILLIE.
Cherry Grove, Ind., August 18-299.
HOLLENBACK, ROY L.
Open date, July 12-August 8.
Ramsey, Ind., Aug. 13-21-.Address, Cambridge City, Ind.
lU TCHERSON, ('. B.(Song Evangelist)
Millstone, Ky., July 27-August 15.^
Crange City, Ky., August 18-bept. o.
HOWARD, FIELDING T.
Uepoy, Ky., July 20-August LFisherville, Ky., August 2-15.
Foster, Ky., August 16-20.Kiiigswood, Ky., Aug. 26-Sept. 5.
HOI SEHOLDEK, D.^
Meetee.se, Wyo., July 21-August 1.
Brush Creek, Wyo., .\ugust 2-15.
HCFF, WM. H,Gracemont, (Jkla., July 11-Aug. 1.Indian Springs, Ga., Aug. 4-15.Duboise, Pa., August 19-29.
HUGHES, I. N.Williams, Oregon, July 20-Augusl 1.Mvrtle Point, Oregon, Aug. 3-29.Home address, 390 E. 12th St., Portland.Oregon.
HUNT, JOHN J.Allentown, Pa., July 19-Aug. 8.Leslie, Md., August 13-22.Home address, Media, Pa., Rt. 3.
HUYETT, J. DOROTHY.(Gospel Singer, Pianist, Harpist, and
Children's Worker)Open dates for summer.
Home address, Wilmore, Ky.
HYSELI>, HARVEY B.Opelika, Ala., July 19-August 1.Clarksburg, W. Va., August 8-22.Harper, W. Va., Aug. 25-Sept. 12.Mail address. Box 1135, Charleston, W.Va.
JOHNSON, ANDREW.Little Rock, Ark., July 29-Aug. 4.Springfield, 111., August 5-15.Cambria, 111., August 18.Portage, Ohio, August 19-29.Orlando, Fla., August 26-Sept. 5.Terrill's Creek, Ky., Sept. 10-20.Lakeworth, Fla., November.
JACOBSON, H. O.Rosholt, S. D., July 21-Aug. 1.Devil's Lake, N. Dak., June 23-July 4.
KELLEY, WM.Oddville, Ky., July 15-August 1.Home address, Ashland, Ky.
KENNEDY, ROBERT J.(Singer)
Van Alstyne, Tex., July 27-Aug. 8.Open date, July 4-25.Allen, Tex., August 8-22.Sterling City, Tex., Aug. 22-Sept. 4.Ho;ne address, 3312 Carlisle Ave., Dallas,Texas.
KEYS, CLIFFORD.Eiplinger, Wis., July 29-August 15.Open date, August 17-Sept. 5.
KINSEY, W. C. AND WIFE.(Singers, Song Leader and Pianist)Traverse City, Mich., August 5-15.Portage, Ohio, August 19-29.Home address, Richmond, Ind., 461 So.Third St.
KLEIN, GEORGE T.Oakland, Calif., July IS-August 15.Home address, 50 W. Dravus St., Seattle,Wash.
LAMP, W. E.Moccasin, 111., Aug. 1-21.Home address, Wayne City, 111.
LAWTON, MR. AND MRS. MELVYN M.(Gospel Singer, Pianist, and Children's
McCOKD, W. VV.Portage, Ohio, August 19-29Sale City, (Ja., Oct. 14-24Home address. Sale City, Ga
MACKEY SISTERS.Wesson, Miss., July 16-26.Toronto, Ohio, July 29-Aug. 8..\ddress, ,\ow Cumberland, w. Va
MANLY, IRVIN B.Concord Church, Cliatham6-15. I^a., Aug.
MILBY, E. C.(Song ETungellst and Young People
Worker)Open date, July 18-Oct. 1.Hpme address, Gabe, Ky.
MJLLEB, Ml!. AND MRS. P. E.Mooers, .N'. V., July 31-Aug. 15Richland, N. Y., Aug. 22-Sppt. 6.Home address, Lowvile, N. Y.
MINGLEDORFF, O. O.Monroe, La., July 12-Aug. 1.Mineral Spiiigs Camp, La., Aug. S-isBeebe, Ark., Angnst 18-31.Blackshear, (Ja., Sept. 1-7.Alma, Ga� Sept. 8-26.Home address, Blackshear, Ga.
MOUROW, HARRY W.Hope, Mich., August 1-15.Morrowville, Kan., Aug. 18-Sept. 5.Home address, 300 So. Oak Park AvpOak Park, 111.
NORBERRY, JOHN.Mt. Vernon, Va., July 29-Aug. 8.Ocean Grove, -N". J., August 9-15.Rawlinsville, Pa., August 16-17.Home address, Delanco, N. J.
OSBORNE, ESSIE.Berlin, Okla., July 23-August 1.Sayre, Okla., August 6-15.Ft. Sumner, N. Mex., Aug. 22-Sept. 5.Permanent address, Box 538, Sta. C, LosAngeles, Calif.
OWEN, JOSEPH.Connelley Springs, N, C, July 29-Aug. 8.Bonnie, 111., Aug. 13-23.Blackwell, Okla., Aug. 27-Sept. 5.
OWEN, JOHN F.Eldorado, 111., July 29-Aug. 8.Bonnie, 111., August 13-22.Home address, Upland, Ind.
OWEN, G. F. AND BYRDIE.Lovilia, Iowa, July 18-August 1.Lacona, Iowa, Aug. 8-22.Iowa Assembly, August 25-29.Home address, 1415 W. Pikes Peak Ave.Colorado Springs, Colo.
PARKER, J. B.Millstone, Ky., July 27-Aug. 15.Grange City, Ky., August 18-31.
PEFFLEY, DWIGHT.(Song Evangelist)
Perryville, Ohio, August 1-15.Westport, Ind., August 20-29.Home address, Rt. 8. Brookyillo, Ohio,
QUINN, IMOGENEPaducah, Ky., July 4-30.(Jregon, Wis., July 30.Centerville, Ind., August 18-29.Home address, 909 N. Tuxedo St., Indianapolis, Ind.
REDMON, J. B. AND ADA.Chenango Forks, N. Y., Aug. 5-15.California, Ky., August 20-30.Home address, Brookville, Ind.
RBES, PAUL 8.Toronto, Ohio, July 29-Aug. 8.
REED, LAWRENCE.Sebring, Ohio, July 15-26.Mooers, N. Y., July 30-August 15.Home address, Damasmus, Ohio.
REID, FURBAY, HOUSEHOLDER.(Asbury College Trio)Laird, Colo., July 18-Aug. 1.Meeteese, Wyo., August 4-15.Wyoming, August 18-29.
REID, JAMES V.Magnolia, Ark., July 22-Aug. 1.Atlanta, Tex., August 5-15.Detroit, Mich., August 22-gept. 26.Waco, Tex., Oct. 3-17.Home addhess, 2912 Meadowbrook Drive,F. Worth, Texas.
RICE, LEWIS J. AND EDYTHE.Rock Island, 111., August 1-15.Kingston, Okla., Aug. 20-Sept. 5.P. O. Address, 2923 Troost Ave., KansasCity, Mo.
RIDOUT, G. W.West Asheville, N. C. July 24-Aug. 1-
Birmingham, Ala., August 2-4.Bowersville, Ohio, August 5-15.Spottsylvania, Va., August 20-27.Shiloh, N. C, Aug. 29-Sept. 12.Permanent address, Wilmore, Ky.
RINEBARGER, C. C.(Evangelist and Singer)
New .'Mhanv, Ind., July 30-Aug. 8.Alexandria, Ind., Aug. 13-23.Imperial, Nebr., Aug. 26-Sept. 6.
ROBERTS, T. P.Sharon Center, Ohio, July 30-Aug.Cherryfork, Ohio, August 9-15.Akron, Ohio, August 19-26.
Wednesday, July 21, 1926. THE PENTECOSTAL HERALD 15
HOOD, PF.KKY.0\iou dato, July 11-August ItOoneva, Ohio, August 15-20Open datos.Home address, Bnrlioursville, W. Va.
BVTH, C. >V.Wilmore, Ky., July 26-August 1Indian Spring, Ga., August 5-15'
ST. CI.AIU, FRED.Bennettsvillo. S. t\, July 15- Ai
SANDERS, C. C. JR.(Young Peoples' EvanBelist',Carrollton, Miss., August 1-15Port Gibson, Miss., August iri-Sent 7Philadelphia, Miss., Sept. 12-26
' ' '�
Home address. Griffin, Ga,
S.AXFORD, MR. AND MRS. E I,Cynthiann, Ky., July 1-2,").Richmond, Va., .\ugust 1-20JIaysville, Ky.. Sept. 29-Oct.Home address, 202 Kngnuin Ave 1 f\-iugton, Ky.
SHANK, MR. AND MRS. R. A.Hallsville, Tex., August 4-15.Morrowville, Kan., August 20-Sept 5Home address, 191 No. Ogden Ave., Columhus, Ohio.
SHELHAMER, E. E.Cattaraugus, N. Y,, July 15-Aug 1Oneida, N. T., Aug.- 2-12.Houghton, N. Y., Aug. 12-22.Imperial, Nebr., Aug. 26-Sept. 6.Home address, 5419 Isleta iirive, Los Angeles, Calif.
SHELHAMER, MRS. .ll'H.\ A.Cattaraugus, N. Y., July 15--A.ug. 1.Centerville, Pa., August 3-22.Imperial, Nebr., August 20-Sept. 6.Home address, 5419 Isleta Drive, LosAngeles, Calif.
SPINKS, OTIS AV.Aliceton Camp, Junction City, Ky., Aug.5.Wainsborough, Miss., August 19.Shiloh, N. C, Sept. 5.
SPIVEY, G. M.Wrightsville, Ga., July 25-Aug. 8.Lalceland, <3a., August 15-29.Home address, Macon, Ga.
SUTTON, MR. AND MRS. B. D.Jjittle Rocl�, Ark., July 31-Aug. 8.Beebe, Ark., August 10-22.Kingswood, Ky., Aug. 27-Sept. 5.Chicago, 111., Sept. 7-12.Home address, 2923 Troost Ave., KansasCity, Mo.
SWANSON, F. D.Oneida, Tenn., Sept. 8-26.Fairfield, Va., August 1-15.Vesuvius, Va., August 16-29.Home address, Wilmore, Ky.
SWEETEN, HOWARD W.Eu a, Tex., July 16-29.Buffalo Gap, Tex., July 30-AugCarthage, Ark., Aug. 20-30.Huntington, W. Va., Sept. 1-20.Vincennes, Ind., Oct. 3-18.
TAYLOR UNIVERSITY EVANGELISTICTEAM.Westfield, N. Y., July 18-August 1.
TEETS, ODA B.Charleston, W. Va., Julv 23-.Vug. 8.Eagle Rock, Va., Aug. 10-24.Mt. Nebo, W. Va., Aug. 26-Sept. 5.Hartselle, Ala., Camp, August 19-29.
THOMAS, JOHN AND EMILY.Lima, Ohio, July 29-August 8.Findlay, Ohio, August 12-22.Woodburn, Ind., Aug. 28-Sept. 5.
THOMAS, W. E.Leesville, La., July 11-29.Johns, Miss., July 31-August 15.Home address, 4 Westminster, Nashville,Tenn.
VANDALL, N. B.(Gospel Singer)
Ho;iow Rock, Ohio, July 30-Aug. 8.Findlay, Ohio, August 12-22.Omaha, Neb., Aug. 27-Sept. 12.
VANDERSALL, W. A.Open date, Sept. 1.Permanent address, Findlay, Ohio.
VAYHINGER, M.Letts, Ind., August 20-29.
WATTS-CONLEY EVANGELISTICPARTY.Open date, July 25-August 15.Home address, Sandy Lake, Pa.
WELLS, KENNETH AND EUNICEKomeo, Mich., July 29-Aug. 8.Wichita, Kan., Aug. 12-22.Home address, 2115 Earth Ave., Indianapolis, Ind.
WHITCOMB, A. L.Seven Oaks, N. T., August 1-15.Binghamton, N. T., August 19-29.
VVHITEHUR8T, R. F.Lancaster, Ky., July 11-August 1.Donalsonville, Ga., August 8-29.Home address. Box 14, Wilmore, Ky.
WIBEL, L. E.Koleen, Ind., July 12-Aug. 1.Kokomo, Ind., August 2-21.
WILLIAMS, L. E.Bnokinsham, Va.. July 23-August 1.Ryer, Tenn., August fi-15.Circleville, Ohio, August 19-29.Home address, Wilmore, Ky.
WIUEMAN, C. L.Open date, July 20-August 1.Muses Mills, Ky., August 2-15.Ashland, Ky., August 17-22.Home address, 2108 Crescent Blvd., Mid-dletown, Oliio.
Y.\TES, W. B.Kirkmansville, Ky., July 18-29.Mt. Vernon, Ohio, August 5-15.Richland, N. Y., August 26-Sept. 6.
YOUNG, R. A.Waco, 'I'exas. July 22-Aiignst I.Noonday, Texas, August 1-15.Waynesboro, Miss., Augiist 20-29.Home address, Wilmore, ivy.
CAMP MEETING CALENDAR.
ALABAMA.Hartselle, Ala., Camp, August 19-29.
Workers: Revs. O. H. Callis, J. D. Carter and Harry Blackburn. L. O. Wald-smith, Sec, Hartselle, Ala.Birmingham, Ala., Camp, July 28-Aug.
S. Workers: Rev. H. R. French and others.
ARKANSAS.Bexar, Ark., Camp, Sept. 3-12. Rev.
Robert L. Selle, preacher in charge. Address J. R. Dixon, Wild Cherry, Ark.Batesville, Ark., Camu, July ,30-Aug. 15.
Workers: iMrs. Eupha D. Beaslv, Mrs..Vgnos W. Diffee. E. A. Mashburn, Sec.Little Rock, Ark., Camp, July 30-Aug. 8.
Workers : Rev. John Fleming, Rev. H. N.Dickerson, and the Suttons. For specialarrangements write Mrs. Anna L. Oliver,715 Magnolia, North Little Rock, Ark.
FLORID.Y.Orlando, Fla., Camp., August 26-Sept. 5.
Workers ; Anrdew Johnson, Charlie Duna-way and Frank McCall. Write P. H. Trimble, Sec, Orlando, Fla.
GEORGIA.Indian Springs Camp, Flovilla, Ga., Aug.
5-15. Workers: Will IL Huff and C. W.Ruth. Music, Hamp Sewell, Director.President Board of Trustes: R. F. Burden,Macon, Ga., Secretary-Treas., J. M. Glenn,Dublin, Ga.
IDAHO.Idaho-Oregon District Camp, Elm Grove
Park, Boise, Idaho, July 30-Aug. 8. Workers : Rev. J. E. Aycoek and wife. BudRoljinson, and song evangelist L. C. Mes-ser. Address Rev. A. C. Tunnell, 613 No.13th St., Boise, Idaho.
ILLINOIS.Springer, 111., Camp, Sept. 2-12. Work
ers: Mrs. Julia Hayes, Rev. Elmer McKay.Song leader, Frank Doerner. Write JacobFleck, Pres., Enfield, 111., or FrankDoerner, Sec, Norris City, 111.Cambria, III., Camp, July 29-August 8.
Workers : Dr. Neely, Rev. McKay, Rev.John E. Moore, Miss Rebecca A. Cruse,Pianist. Secretary, A. C. Wolfe, Carter-ville. 111., Route 1.Bonnie, III., Camp, August 13-23. Work
ers : Drs. John F. and Joseph Owen, Prof.John E. Moore, Miss Grace Wills, Pianist.W. T. Lawson, Sec, 1205 N. Maple, Benton,111.Sherman, 111., Camp, August 5-15.
Workers : Rev. Andrew Johnson, Rev. JohnE. Hewson. Mrs. Delia B. Stretch incharge of Children's work. Haldor andBertha Lillenas, song leaders. Write Mrs.Julia Short Hayes, 2217 East Capitol Ave.,Springfield, 111.Normal, III., Camp, August 20-29. Work
ers : C. W. Ruth and John E. Hewson, Mr.and Mrs. Chas. Buss, song leaders. Mrs.Delia B. Stretch, children's leader. BerthaC. Ashbrook, Sec, 451 W. Allen St., Springfield, 111.Beulah Park Camp, Eldorado, 111., July
29-August 8. Workers: John F. Owen,George Bennard and Miss Ruth Harris. J.M. Keasler, Cor. Sec, Omaha, 111.
INDIANA.Ramsey, Ind., Camp, August 13-22.
Workers: Roy H. Hollenback, W. A. Van-dersall. Song leaders, Kirbt Fields andwife. Write Geo. P. Pinaire, Sec, Ramsey,Ind.Bryantsburg, Ind., Camp, August 20-29.
Workers : C. C. Mourer, Rev. L. R. Wadeand wife. Rev. Robert Eades. Write C. E.Cleek, Rt. 9, Madison, Ind.Frankfort, Ind., Camp, August 6-15.
Workers: Rev. T. H. Gaddis, Rev. T. M.Anderson, Rev. C. C. Mourer. Rev. C. D.
Jester, song leader. The Dunkelberger sisters and Moser sisters and other specialsingers. Write Rev. D. E. Snow, Sec,124 W 24th St., Anderson, Ind.Oakland City, Ind., Camp, August 27-
Sept. 5. Workers: Rev. John and Bona
Fleming. A. H. Johnston and wife songleaders. Maud Yeager, Sec.Silver Heights Camp, New Albany, Ind.,
July 29-August 8. Workers : Revs. B. ,
Hilton Post, Chas. H. Babcock. Mr. andMrs. C. C. Rinebarger, song leaders. Mrs.T B. Talbot, children's leader. AddressB. E. McPheeters, Sec-Treas., New Albany,Indiana.
� . _
Cleveland, Ind., Camp, Augt 26-Sept. 5.
Workers: Rev. John T. Hatfield, Dr. Chas.H Babcock, Rev. Paul S. Rees, Rev. SethC. Rees, Prof. James B. Campbell and wife.Rev C. E. Ellsworth, Sec, Greenfield, Ind.,Route 9.
, �^ ,
Letts, Ind., Holiness Camp, August 20-29.Workers: Rev. M. Vayhinger, DwightPeffley. Mrs. Bert Holcomb, pianist. Forinformation, write Mrs. Lena Holcomb,Sec, Elwood, Ind., Rt. 3.Columbus, Ind., Camp, Aug. 27-Sept. b.
Workers: Rev. Bud Robinson, H. N.Dickerson. L. C. Messer, leader in song.Address Courtney Moore, Sec, Columbus,Ind,
IOWA.Keokuk, Iowa, Camp., July 30-August 8.
Workers: Rev. Fred Suffield and wife.Address Mrs. F. A. Oilar, Sec, 1027 Timea
St., Keokuk, Iowa.KANSAS.
Kansas State Holiness AssociationCamp, Beulah Park, Wichita, Kan., Aug.12-22. VForkers: Rev. H. C. Morrison,Rev. Chas, Stalker, Kev. A. D. Zahniser,Mrs. H, C. Morrison, Ppof. Kenneth and
Workers: Rev. Raymond Browning, Rev.Virgil L. Moore. Otis Spinks song leader.Miss Rlioda Trayner, pianist. Address H.L. Rawlings, Sec, Bradfordsville, Ky., orBox 231, Wilmore, Ky.Cartilage, Ky., Camp, August 20-30
Workers; C. E. and Flora Chatfield, JWarren and Maybel Lowman, J. E. andAda Redmon, O. E. Shelton and wife. Forinformation, address, J. R. Moore, Pres.,California, Ky.Central Holiness Camp Meeting, Wil
more, Ky., July 23-August 1. Preachers:C. F. Wimberly, C. W. Butler, C. W. Ruth.1-1. C. Morrison in charge.Callis Grove, Ky., Camp Meeting, Aug.
6-15: Workers: Rev. O. H. Callis. Rev.Harry Blackburn, song leader. Miss MariePratt, pianist. I. H. Driskell, Sec, Milton,Ky., Rt. 3.
LOUISIANA.Mineral Springs, La., Camp, August
5-18. Workers: Rev. O. G. Mingledorffand Gordon Rainey. Song leader, M. V.Lewis. Mrs. R. L. Armstrong, Sec.
MARYLAND.Washington-Pliiladelphia District Camp,
(Nazarene), Leslie, Md., August 13-22.Workers : Dr. C. B. Hardy, Dr. John J.Hunt, and pastors of the district. WriteRev. J. N. Uielson, Darby, Pa.
MICHIGAN.Owosso, Mich,, C;amp, August 13-22.
Woriters: Geo. B. Kulp, I. N. Toole. Forinformation write, L. W. Sturk, Sec, Owosso, Mich.Gaines, Michigan, Camp, August 27-Sep-
tember 5. Workers: Dr. H. C. Morrison,Rev. Joseph H. Smith, Dr. C. W. Butler,Mrs. Esther Williamson, Mrs. (Srace B.Heneks. Write R. C. Millard, Sec, Ver-montville, Mich.Hopkins, Mich., Camp, August 19-29.
Workers: Rev. W. R. Cox, Dr. C. W. Butler, Rev. Joseph ,H. Smith,. Rev. Chas.Slater, singer. Mrs. Fred DeWeerd, leaderof young people. Rev. J. E. Williams, songleader. Miss Lillian Scott, pianist. WriteDr. L. E. Heasley, Sec, Grand Rapids,Mich., Route 9.Michigan State Holiness Camp, Eaton
Rapids, Mich., July 23-August 1. Workers : Rev. Joseph H. Smith, Rev. GuyWilson, Rev. Raymond Browning, Rev. W.G. Nixon. Rev. Lloyd H. Nixon, songleader. Rev. Blanche Shepherd Prances,Young People's worker. Write Miss FernWheeler, Sec, Charlotte, Mich.Simpson Park Holiness Camp, Romeo,
Mich., July 30-Aug. 8. Workers: Rev. H.C. Morrison, D.D., Rev. Joseph H. Smith,Rev. Guy Wilson. Kenneth and EuniceWells in charge of music. Mrs. AnnieMurphy, Young People's Worker. WriteRev. E. L. Jaquish, 4425 McClellan Ave.,Detroit, Michigan.
MISSISSIPPI.Cleveland, Miss., Camp, August 5-15.
Workers: Rev. C. C. Cluck, Bro. Calie.For information address, Mrs. M. J. Beev-ers. Sec, Cleveland, Miss.
NEBRASKA.West Nebraska Holiness Association
Camp, Kearney, Neb., August 19-29. Workers : Rev. M. G. Standley, Rev. Tom Henderson, Rev. C. C. Rinebarger and wife.Write B. J. Patterson, Sec, Kearney, Neb.Madrid, Neb., Camp, August 12-22. Work
Erma, N. J., Camp, Sept. .10-19. Workers : Rev. C. B. Jernigan and wife. Rev.Arthur W. Gould. Address, Barl Woolson,Cape May, N. J., Rt. D.National Park Holiness Camp, National
Park, N. J., August 13-22. Workers: Rev.G. Arnold Hodgin and wife, Rev. ClaraBoyd, Rev. William Grum, Mrs. S. J. Dor-lin.Local Preachers' Holiness Camp, Fletch
er Grove, Delanco, N. J., August 28- Sept.6. Workers : Rev. J. C. Long, Rev. Richard G. Flexon, Jr., Burl P. Sparks, Mrs. S.J. Dorlin.
NEW YORK.Richland, N. Y., Camp, August 22-Sept.
6. Workers : F. W. Suffield, F. E. Arthur,J. C. Long, W. G. Nixon, D. F. Brooks,Tillie Albright. W. B. Yates, song leader,assisted by Mrs. Suffield. Mrs. G. C. Miller, pianist. Bessie M. Biss, children'sworker. Address Rev. Geo. N. Buell,Sandy Creek, N. Y.Mooers, N. Y., Camp, July 31-August 15.
Workers : Rev. Joseph H. Smith, Rev.Lawrence Reed, Rev. John F. Knapp, Til-lie Albright, Rev. John Scobie, Abbie Lawrence. Rev. Arthur Gould in charge ofmusic Write Kenneth Pee, Sec, Mooers, N.
NORTH CAROLINA.West Asheville, N. C, Camp, July 24-
August 1. Workers : Dr. G. W. Ridout,Jim (Sreen, R. V. Self and others.Shiloh, N. C, Camp, August 29-Sept. 12.
Workers : Dr. G. W. Ridout and wife. OtisW. Spinks, singer.Camp Free, N. C, Camp, July 29-Aug. 8.
Workers : Joseph Owen, Jim Green, R.V. Self, and others. Address Jim Green,Connelly Springs, N. C.
OHIO.Portage, Ohio, Camp, August 19-12.
Workers; Rev. Andrew Johnson, Rev. W.W. McCord. Music in charge of W. C.Kinsey. Mrs. W. C. Kinsey, children'sworker. Missionary Day, Thursday, Aug.26, in charge of Mrs. C. E. Cowman. Pianist, Mrs. Gertrude Ickes. Rev. B. L. Day,SecFindlay, Ohio, Camp, August 12-22.
Workers : John and Emily Thomas and J.B. McBride. N. B. Vandall in charge ofthe music. For information address, Geo.W. Egbert, Sec, Findlay, Ohio.Millersburg, Ohio, Camp, August 19-29.
Workers; T. P. Roberts, Wm. S. Coder.Song leader, Clifford C. Baldwin. Mrs. E.D. Hedington, Sec, Millersburg, Ohio.Hollock Rock, Ohio, Camp, July 29-Aug
ust 8. Workers: Dr. John Brasher, Rev.Paul Reese, Rev. Peter Wiseman, D.D.Song leader. Prof. N. B. Vandall. Young
People and Children's Meeting leader, Mrs.Sadie Mishey. Write F. W. Poland, Sec,East Liverpool, Ohio.Jerusalem, Ohio, Camp, July 15-25.
Workers; Rev. M. Vayhinger, Rev. J. W.Steen, Rev. Charles B. Kolb. Address Mr.Forest Pennell, Jerusalem, Ohio .
Bowersville, Ohio, Camp, August 5-15.Workers: Rev. G. W. Ridout, Kev. EarlDulaney. Song leader, Bro. Briilhart.Young People's worker. Miss Inez Staley.Address, Fred M. Ross, Bowersville, Ohio.Oak Hill, Ohio, Camp, Sept. 5-19. Work
ers: Kev. Ford Hendrickson, assisted byother preachers and workers. AddressChloe Shay, Oak Hill, Ohio, or Miss OsieEngland, Heights, W. Va.Ludlow Falls, Ohio, Camp, July 29-Aug.
8. Workers: Rev. W. R. Cox, Kev. J. A.Huffman, Rev. J. A. Beery, Rev. H. M.Metzger; also several foreign missionarieson furlough. Address Rev. H. M. Metzger,517 Hubert Ave., Springfield, Ohio.Circleville, Ohio, "Mount of Praise" An
nual Camp, August 20-29. Workers : Dr.Charles H. Babcock, Rev. Life B. Williams,Rev. Charles L. Slater. Address Rev. E.A. Keaton, 481 N. High St., Chillicothe,Ohio.Lima, Oliio, Camp, July 29-August 8.
Workers: Rev. John Thomas, J. B. McBride. Rev. C. F. Stark and Mrs. NellParker have charge of music. AddressRev. E. T. Bowdle, 563 S. West St., Lima,Ohio.Sharon Center, Ohio, Camp, July 30-Aug.
8. Workers : Rev. T. M. Anderson, Kev.T. P. Roberts. Song leaders, Lewis andEniyeart. Children's worker. Miss PearlWalt^ Address Rev. A. H. Perry, Sec,Shreve, '>hio.The Ohio State Camp Meeting (Camp
Sychar) Mt. Vernon, Ohio, August 5-15.Workers: Rev. C. H. Babcock, Rev. C.P. Wimberly, Rev. W. G. Nixon, Rov. B.Hilton Post. Song leader. Prof. W. B.Yates ; Young People's Worker, Miss AnnaB. McGhie; Children's Workers, Miss MayC. Gorsuch and Miss Ollie Tanner; YoutigPeople's Song Leader, Rev. W. L. Mullet.Address Rev. B. E. Shiltz, Sec'y., Shady-side, Ohio.
OKLAHOMA.Blackwell, Okla., Camp, August 26-Sept.
5. Workers: Joseph Owen, J. B. Chapman, and Male (Quartette from JohnFletcher College. Address Mrs. A. L.Wright, Sec, 307 East College, Blackwell,Okla., for information.
OREGON.Rogue River, Ore., Camp, July 29-Aug. 8.
Workers : Ray L. Kimbrough and A. C.Watkins and local workers. Address D.P. Magerle, Sec, Rogue River, Ore.
PENNSYLVANIA.Carmichaels, Pa., Camp, July 22-Aug. 1.
Workers : Rev. William Mackey, Miss Anna E. McGhie, Rev. Robert Bevlngton.Write Rev. L. O. Douds, Carmichaels, Pa.Conneautville, Pa., Camp, July 30-Aug. 8.
Workers : John Paul, C. M. Dunaway,Thomas and Ethel Eden, Bmma Valentine.Address C. A. Lockwood, Cor.-Sec, 2740Louisiana Ave., (Dormont), Pittsburgh, Pa.Kittanning, Pa., Camp, August 26-Sept.
5. Workers ; Geo. Bennard, C. W. Ruthand local workers. Song leader announcedlater. Write Mrs. Mark li. Smith, Cado-gan. Pa.
RHODE ISLAND.Portsmouth, R. I., Camp Meeting, July
29-August 8. Workers: Evangelist SethC. Rees, Isaac N. Toole, Rev. G. A. Hodgen.A. Cora Slocum in charge of singing. Dr.Mary Stone and Miss Jennie Hugheswill represent the Missionary cause. AddaM. Trout and Elizabeth Purdy will be incharge of young people's work. AddressAndrew B. Starbuck, Vice-Pres., Newport,R. I.
SOUTH CAROLINA.Epworth, S. C, Camp, August 20-29.
Workers : Drg. J. L. Brasher and C. F.Wimberly. Song leader. Rev. WileyOwens. Prof. John Landrum, pianist. Forfurther information write W. P. B. Kinard.
TENNESSEE.Vincent Springs Camp, Dyer, Tenn.,
Aug. 6-15. Preathers: L. B. Williams andRev. F. Stricklin. Miss Essie Morris, leader in son. Joe T. Hall, Sec, Dyer, Tenn.Greeneville, Tenn., Camp, Sept. 7-19.
Workers : Rev. C. F. Wimberly, Prof. W.B. Yates, Mrs. B. T. Adams. Mrs. FloraWillis, Sec
TEXAS.Noonday, Texas, Camp, August 4-15.
Workers; Rev. R. A. Young, R. A. Shankand wife, and others. P. B. Dickard, Sec.ScottsviUe, Tex., Camp, July 22-August 1.
Workers : Rev. O. H. Callis ,Rev. John E.Hewson. Prof. M. V. Lewis, song leader.B. P. Wynne, Sec, Marshall, Tex.Atlanta, Tex., Camp, August 6-16. Work
ers: Rev. S. S. White and Prof. J. V.Reid, musical director. Mary E. Perdue,Sec, Atlanta, Tex.
VIRGINIA.Deltaville, Va., Camp, July 18-28. Work
ers; Rev. E. J. Moflltt and wife, J. Herbert Norton and wife.Mt. Vernon, Va., Camp, July 29-August
8. Workers ; Rev. John Norberry, Rev.C. W. Oyer, Rev. W. E. Frederick, Rev.C. P. Dodge, Miss Bertha Munro, Musicdirector, Harry Beck. Pianist, Mrs. JohnNorberry.Staunton, Va., Camp, August 1-15. Work
ers ; P. F. Elliott, Joe Callender. Mat-tie Mullenne, Asst. SecVirginia District Camp, Roanoke, Va.,
August 17-29. Workers: Rev. H. J. Ol-sen. Rev. David E. Wilson. Rev. j. C.Briilhart, song leader. Write (3. H. But-ner, 601 19th St., N. W., Roanoke, Va.
WISCONSIN.Oregon, Wis., Hallelujah Camp, July 30-
August 15. Workers: Rev. W. B. Hawkins, Jr., Rev. J. M. Huff, Prof. BdsonCrosby, Mr. and Mrs. Jack Linn. AddressRev. Jack Linn, Oregon, Wis.St. Croix Palls, Wis., Camp, July 29-Aug.
8. Workers : Rev. Theo. and Minnie Lud-wig. Rev. E. O. Chalfant, Miss EstellaAdams, Miss Lillian Birkey. Address Mrs.Grace Smith, Sec, St. Croix Palls, Wis.ScottsviUe, Tex., Camp, July 22-Aug. 1.
Workers: Rev. O. H. Callis, Rev. John E.Hewson. Song leader, M. ^V. Lewis, Address B. P. Wynne, Sec, Marshall, Tex.
16 THE PENTECOSTAL HERALD Wednesday, July 21, 1926.
FIRST EDITION. 25,000 FIRST SALE, 10,000
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Your camp meeting should not be hindered by using a poor song book.Great care should be used in selecting the proper music, as so much depends upon this part of the service for the success of the whole.
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Vol. 38, No. 30.
A DRIVE FOR SOULSBy The Editor.
T should be kept in mind that theall-important thing in churchwork, life and objective, shouldbe the salvation of souls. Jesustaught us that there is one thingneedful, that is, eternal life.
What does it amount to to have a magnificent church building, a scholarly pastor,great congregations, large collections, andwhat people call a good time, socially, if weare not bringing sinners to Christ. Thething of supreme importance is to find theprodigal far away from the Father's houseand bring him back to the open arms of his
� mercy.* * * *
Let us remember that "God so loved theworld that he gave his Son"�for what ! thatthe lost might be found, redeemed, brought'into the kingdom of his grace, and eventuallyinto the heavenly glory. This should be re-
raemhered as the supreme end and object ofall phases of church work. If souls are notwon to Chrdst then we have failed, utterlyfailed, in the great work to which we are
called.* * * *
No minister of the gospel, no church or
ganization, no congregation claiming to bethe disciples of Christ, can be satisfied withvarious and sundry programs, plans, effortsof one kind and another, that do not lead upto the attracting of the attention, fixing con
viction, and drawing the unsaved by thecords of love and the power of the gospel tothe Lord Jesus for salvation.
4: ^ 4s 4
To the onlooker it seems that there are
handsome church buildings, well educatedpastors, large congregations, the collection ofmuch money, many gatherings of a socialcharacter, much feasting, suppering, dining,speechifying and yet, the main object of thechurch�^the salvation of sinners�lost sightof, entirely forgotten, the people going on
cheerfully seeming to have a good time. Thepastor is popular, is well paid, the peoplewould not give him up and are eager to re
tain him, but where are the souls? Who isbeing led to Christ? Who is being bornagain, made in Christ new creatures? Whatshall we have in the way of redeemed soulsto show to our Master as the result of ourfaith, love and labor, when he appears ?
* * * *
We have had many church drives ; drivesfor missions, drives for education, drives forthe benefit of the aged ministers, drives forarger attendance at Sunday school ; certainly) we cannot object to these drives, as theyare important, and we need to be stirred upalong these lines, to be urged forward in thedischarge of Christian duty. How would itdo to have a great drive for human souls?Not to see how many people we could persuade to unite with some church, but how"^^^ny lost souls we could stir up to flee from
the wrath to come, to seek and find the LordJesus as a personal Saviour.
* * * *
A drive for souls could be made very interesting. People would respond. There couldbe a day for fasting and prayer; there couldbe a week of prayer ; there could be days ofhunting among the people, prayers in theirhomes, solicitation of friends on the streets,on the farms, in the shops, and woods andmines, and everywhere where there are lostsheep, with exhortations, entreaties, warn
ings and invitations to come to our revival.Come and see what the Lord is doing. Thewhole church is praying for you. We are
having great singing and earnest preaching.God is in our midst. Revivals of religion are
most interesting. They draw, they instruct,entertain, fascinate, produce conviction, sorrow for sin, repentance and lead to savingfaith and rejoicing in the Lord. I have never
seen anything finer than the church membership stirred, awakened, determined to winsouls to Christ. It seems to me that a greatdrive for souls, a gracious revival of religion, where people forgive one another, loveone another, and unite themselves to wintheir fellowbeings, is as near heaven on earthas we can hope to see this side of the millennium.
MontKly Sermon.
DISOBEDIENCE TO GOD'S COMMANDMENTSBRINGS god's judgments.
"Keep and seek for all the commandmentsof the Lord your God ; that ye may possessthis good land, and leave it for an inheritancefor your children after you forever." 1Chron. 28:8.
I -� =^ We have hereKing David'sparting exhortation to Israel. To seekand keep thecomma n d-ments of Godwith carefulfaithfu 1 n e s s
was their titledeed to thegoo d 1 y landwhich had beengiven ; not onlyfor themselves,but also for
their children and succeeding generations. Toviolate God's law was not only to forfeit hisblessings but was to rob their posterity of theblessing God purposed to hand down to them ;but these blessings were to be passed on tothe coming generations through an obedientand faithful people.
The history of Israel demorLstrates the factthat to violate the divine law is to forfeit thedivine blessing, and invite a visitation of divine judgments. There are no more startling and surprising chapters in all the pagesof ancient history than those which recordthe backsliding and apostasy of Israel andthe severity of the judgments which fell uponthem. While they were obedient to God theywere invincible; God was in their midst,their armies were victorious, their kingswere wise, their prophets and priests were
holy and the surrounding nations feared,revered and sought commerce with them andwisdom from them.When they forsook the Lord God their
kings were profligates, their priests becameidolaters, their prophets were slain, their armies were conquered, their commerce perished, and their pagan foes triumphed overthem. The beautiful city of Jerusalem wassacked and burned; their people were carried into captivity and scattered throughoutthe world a living witness to the inspirationof their prophets who warned them againstsin and predicted the calamities and captivities that would be visited upon them. Thebleak mountains and barren hills- of Palestinehave stood through the centnriee like tombstones over the graves of a dead and ruinednation, solemn and majestic testimonials tothe fact that, however great and favored a
people may be, when they violate and trample under foot God's commandments theymay be sure that their sins will find themout, and his judgments will be visited uponthem.Not only the Word of God speaks plainly,
but the voice of history speaks positively inharmony with the Word of God. Sin bringssuffering, sorrow and ruin. God has notchanged; nations that sin against him courtand invite waste, war, fire,: bloodshed, theburden of taxes, the breaking down of themoral barriers, the destruction of reverencefor God, divine and civil law, respect for womanhood, the sacredness of the home, and allthat makes for the happiness of humankind.
God had chosen and prepare d Canaan landfor a chosen and prepared peoiple. He madeit to flow with milk and honey. It was a
goodly land ; it was centrally located so thatits life, its teachings, its Holy Scriptures, itsdevout priests, its great pr^ophets, wouldpowerfully influence the nations round about.In the plan of God Israel was to be salt andhght to the surrounding natioxis. While shekept the covenant of God, obeyied and servedm reverence and holy fear she wielded sopowerful an influence that people came fromafar to look upon her glory, listen to her wisdom, and carry back to their people the profound impressions made upon them, and thestory of a great prosperous nation whoseLord was the God of the universe, the Makerand Ruler of all things.There is no way to calculate the untold
(Continued on page 8)'
2 THE PENTECOSTAL HERALD Wednesday, July 28, 1926,
NOTES FROM MY BIBLE.Rev. G. W. Ridout, D.D., Corresponding Editor.
iii^ISHOP Moule, that saintly Bishop of Durham, once wrote: "Itis important in the highest degree to hold fast, and to hold inthe foreground of our convictions and our consciousness, the
supernatural, the miraculous, the divinelyauthoritative aspect of the Holy Scriptures,as the work throughout of none other thanthe Holy Spirit of God, the blessed Lord ofTruth and Light."
1. The Illumination of the Spirit. John16:7-14.Jonathan Edwards, the great metaphysi
cian, preacher and revivalist, said after re
ceiving a fresh anointing of the Spirit ofGod : "I began to have a new idea of Christand the work of Redemption."
2. The Holy Spirit in the Life. John 14 :
16, 17.Dr. J. P. Thompson says, "There is a mys
tical notion that the Holy Spirit, as an es
sence, somehow dwells in the innermost heartof a renewed man as in a shrine. . . .that is to
say, the Spirit's indwelling is a mysterioussomething that produces certain supernatural fancies and experiences within the soul
apart from the normal action of its own faculties. But the Bible represents this in
dwelling neither as physical nor as fanciful ;neither as a power acting upon the nerves
and organs of the body, nor a light, a voice,a mystery addressing the imagination; butas the personal influence of the Holy Spiritupon the will and the affections inciting and
disposing them to holy love and holy living."Professor Austin Phelps remarks that next
to the mystery of the Trinity is the habitation of the believer's heart by the Holy Spirit"interpenetrating its substance with hisvitalizing presence pervading aU the faculties of the human mind, becoming the life ofits life, the soul within a soul, in a sense to
which no other union makes any approximation."The effects of the Spirit's incoming and in
dwelling are :
(1) Cleansing and purifying.Energizing.Quickening.Inspiring.Comforting.Empowering.
3. With God all things are Possible. Luke18:27. Exodus 14:13.Fear ye not .... See the salvation of the
Lord. Ex. 14:13.
Have you come to the Red Sea place in yourlife.
Where, in spite of all you can do,There is no way out, there is no way back.There is no other way but through ?
Then wait on the Lord, with a trust serene.Till the night of your fear is gone ;
He will send the winds. He will heap the
floods.When He says to your soul, "Go on."
And His hand shall lead you through, clearthrough.
Ere the watery walls roll down ;No wave can touch you, no foe can smite.No mightiest sea can drown.
The tossing billows may rear their crests,The foam at your feet may break.
But over their bed you shall walk dry-shodIn the path that your Lord shall make.
In the morning watch, 'neath the lifted cloud.You shall see but the Lord alone,
�Selected.Acts 26 is the finest chapter to read. The
most beautiful is Psalm 34. The five mostinspiring promises are John 14:2, 14:23, John6:37, Matthew 11:28, and Psalm 37:4. Isaiah60:1 is the verse for the new convert. All whoboast of their perfectness should learn Matthew 6. All humanity should learn Luke Cfrom the 20th verse to the close.
Bible RecipesRecipe for peace, Phil. 4:6, 7.Recipe for good thoughts, Phil. 4:8.Recipe for anxiety, Phil. 4:10, 11.Recipe for power, Phil. 4:13.Recipe for your needs, Phil. 4:19.
�Selected.
You shall sing His praise in a better place,In a place that His hand hath made..
�Annie Johnson Flint.4. The Soul's Emancipation. John 8 :36 ;
Acts 12:7-9.Charles Wesley sings of the soul's deliv-
erence from guilt and condemnation in thefollowing lines of his great hymn :
"Long my imprisoned spirit lay,Fast bound in sin and nature's night;
Thine eye diffused a quick'ning ray;I woke ; the dungeon flamed with light !
My chains fell off, my heart was free,I rose, went forth, and followed thee.
"No condemnation now I dread,Jesus, and all in him, are mine !
Alive in him my living head,And clothed in righteousness divine:
Bold I approach the eternal throne.And claim the crown, through Christ, my
own."5. The Power of Prayer. Mark 11 :22-24.An old writer upon the subject of prayer
and its great power over the impossible hassaid:"Prayer has divided seas, rolled up flowing
rivers, made flinty rocks gush into fountains,quenched flames of fire, muzzled lions, disarmed vipers and poisons, marshalled thestars against the wicked, stopped the course
of the moon, arrested the rapid sun in itsgreat race, burst open iron gates, recalledsouls from eternity, conquered the strongestdevils, commanded legions of angels downfrom heaven. Prayer has bridled andchanged the raging passions of man, and destroyed vast armies of proud, daring, blustering atheists. Prayer has brought one
man from the bottom of the sea and carriedanother in a chariot of fire to heaven."
6. The Promises of God. Hebrews 10:23.Heb. 11:11. Joshua 23:15.A lyrical writer writing in "Cowboy" lan
guage on religious matters, especially theWord and the promises of God, has put itthis way:
"Come, cowboys, pay attention and hear whatI've to say.
I'm out upon the roundup a-hunting everystray ;
And though you've bust your hobbles andpulled the picket pin,
Your hearts are full of wickedness, yourthoughts are full of sin.
I'll have you in that narrow trail where youcan safely ride.
It leads up to that home ranch�Across theBig Divide.
"Don't fall into temptation, but jump it wideand clear;
As oft you've jumped a washout behind someTexas steer.
And when weak souls are drifting and parting from the herd.
Just head them for those windbreaks foundin God's Holy Word.
Now, boys, tie down these precepts and don'tyou let 'em slide;
But strike out for that home ranch�Acrossthe Big Divide.
"Now, God has made these promises andmakes them unto you ;
For while they're rounding up the steers theywant the dogies too.
And as they're gathering up this herd, ifyou're only big and fat.
What if you've ranged the Rio Grande or
mavericked on the Platte?He'll stay by every promise on which you
have reliedAnd redeem them at the home ranch�^Across
the Big Divide."7. Prayer is the Simplest Form of Speech.
Luke 18:1. Acts 9:11.RAILROAD MAN'S PRAYER.
Pasted on the side of a switch engiiie belonging to the Northern Pacific is the following railroad man's prayer:"Now that I have flagged Thee, lift up my
feet from the rough road of life and plantthem safely on the train of salvation. Letme use the safety lamp of prudence, makeall couplings with the links of love and letmy hand lantern be the Bible, and keep allswitches closed that lead off the main hne into sidings with blind ends. Have every sem
aphore block along the line show the whitelight of hope, that I may make the run of lifewithout stopping."Help me to use the Ten Commandments
as a working card, and when I have finishedthe run on scheduled time and pulled into theterminal, may Thou, Superintendent of theUniverse say: 'Well done, good and faithfulservant; come into the general office andsign the payroll and receive your check foreternal happiness.' "
�
Dr. Wimberly's New Book.There has come from the press a new book
by Dr. C. F. Wimberly, so well known to THEHerald readers, and to all the nation, andother nations where the English language isspoken. This will add one more strong con
tribution to good literature by this versatileauthor. Dr. Morrison says he is one of thebest writers in the Methodist Church, andcan write on more different themes than anyother man of his knowledge. This book willbe an inspiration to anyone who will read itThe title "Messages for the Times" is a striking one, and fully carries out the objectiveof the book. It contains 205 pages, neatlybound, and will send for $1.50.
"Crossing the Deadline"By Rev. H. C. Morrison is one of the best books w�
know of to place in the hands of young mimsters as
a safeguard against any deviation from the savmR
truths of the Holy Scriptures. It is helpful to any
Christian. Price, 25c a copy, or 5 copies for %\M.
Wednesday, July 28, 1926. THE PENTECOSTAL HERALD 3
BEACON LIGHTS OF FAITH.Rev. C. F. Wimberly, D. D.
Chapter V.
JOHN WYCLIF.
I HE Fourteenth Century was themidnight of what is known inhistory as the "Dark Ages" ;some historians are more lenient, and call it "MedievalTimes" ; others who wish to re
move the mask, by using more dramatic terminology, call it "The Devil's Millennium." Itcovered about one thousand years betweenthe conversion of Constantine and the Reformation. In this study we wish to get a close-up of the gloaming period of the day-dawnof Potestantism. We wish to say in passingthat, with all the moral and spiritual darkness which centered in the Church, and es
pecially the Papacy, there were some greatcharacters who appeared from time to time.We shall mention the outstanding leaders�Charlemagne, the Empire builder; Hilde-brand, the ecclesiastical Monarch builder ; St.Bernard, the founder of monasticism ; StAnselm, the astute expounder of Medievaltheology; Thomas Aquinas, the scholar andphilosopher ; Thomas Becket, the man whogave superior power to the office and dignity of the prelate ; William of Wykeham, thefather of Gothic Architecture; Peter the Hermit, the fanatic who aroused all Europe andlaunched the Crusades.But the one name towering with majestic
zeal and consecration,' whose name is thesynonym of the Reformation sunbursts isJohn Wyclif . He was a churchman, as were
all his medieval predecessors, schooled in thetraditions and dogmas of Rome; but his was
"the voice crying in the wilderness," as itwere, "prepare ye the way of the Lord." Hewas the pioneer, seeking to make the pathsstraight.The Reformation in its beginning was not
a theological movement, such as it becamelater. The Catholic Church has never questioned any of the fundamental doctrines inrelation to the deity of Christ, the Trinity,etc. ; the doctrines, as expounded and defended by the Church Fathers, have been accepted by all the great leaders of the Reformation. Protestantism has no quarrel withCatholicism on the Immaculate Conception,the Resurrection, and the Holy Spirit. Butthe abuses, the worship of Mary, the saints,and the pagan superstitions and dogmaswhich have grown out of the gigantic system,ceHbacy of the priesthood, the confessional,purgatory and the supremacy of the papacy�gave a wide-open door for the scandalouscorruptions and flagrant immoralities whichhave cursed every people dominated by thisChurch. These degeneracies reached the full
fruitage in the centuries preceding the Reformation. The church was supreme; the
ship of excommunication�the "hig stick" ofCatholicism�was a power so great that
kings and parliaments bowed in humble
subserviency to the mandates of Rome.No reform was possible from without ; it
must come from within. Pope Innocent HI.
instituted the mendicant friars�an order ofDominican and Franciscan monks, who were
the tax-gatherers swarming everywhere, likea blood-sucking octopus, sapping the very lifefrom the resources of all Europe, and no
where to the extent that it was carried on m
England. Monasteries and convents waxedfat on the gullibility of the people ; and atthe same time they were veritable cesspoolsof drunkenness and licentiousness. The cler
gy was ignorant, gluttonous, and morally de
praved. There were twenty thousand monksin England living on the fat of the land-
leading lives that would scarcely be toleratedin the underworld of today. All efforts for
reform had failed; conditions grew worse.
The Pope would not interfere, as these venalarteries were his base of supplies. JohnWyclif came upon the scene at such a time�born in Yorkshire in 1324. At sixteen hewas a student at Merton College, Oxford, andcame in touch with the greatest scholars ofthe century. Wyclif studied nineteen yearsto receive the degree of Doctor of Divinity;it was not an honor conferred by personalinfluence, but it meant the highest possibleattainment in scholarship. Wyclif distinguished himself first for being one of the bestscholars of his day. The fourteenth centurywas ruled by the learned doctors. It gavethem access to the council tables of kings andparliaments. They were honored aboveprinces and nobles. Questions of church andstate were settled by them. Each centuryhas been ruled in some peculiar brand ofleadership; as the nineteenth century was
controlled by captains of industry, the fourteenth placed the scholar on the throne ofpower.When Wyclif's voice began to thunder
against the corruptions of the church, he was
the mouthpiece, as it were, of the universities; his message carried the prestige ofscholasticism. There were being generatedbitter rivalries between the Crown and thePope; the government protested against theoppression of the Mendicant friars, and itwas natural that Parliament gave full support to the great scholar who denouncedthem. The pope sustained the friars; thenWyclif denounced the pope, and his career as
a reformer began. He dominated the political activities, and some believe he held a seatof honor in Parliament, but when he had theaudacity- to hurl his invectives against thepope, it became necessary for him to haveprotection powerful enough to shield himfrom the wrath of one who was the most
powerful personage on earth. The spirit ofRome would hang those who criticise thepope today ; but in the fourteenth century hehad the power to execute her wishes. Novoice had ever before dared to do as Wyclifdid. We can understand the position he heldin the opinion of his countrymen, in that hewas not silenced by burning fagots.In 1376 Parliament renewed its assault
against the Pope's presumptions and exactions. Twenty thousand pounds annuallywere collected to take care of "Peter'sPence." So terrific were Wyclif's assaultsthat the ecclesiastical machinery of Englandtook aggressive steps to silence and punishthis bold "heretic." This term meant opposition to the hierarchy ; to question papal authority was to be an arch heretic. Wyclifwas commanded to appear before the convo
cation held in Saint Paul's Cathedral, andanswer for his bold criticisms of the "oracles of God." The story of John Wyclifwould doubtless have ended with this trial,but for the fact that the Duke of Lancaster,and Henry Percy, the ancestor of the Dukesof Northumberland, who secreted themselvesin the chapel behind the altar where the
prelates had assembled. Whiat could be donewhen the great Oxford Scholar was protectedby a royal duke, clothed with power, and theEarl Marshal wielding the sword of State?The pope saw his power slipping from
him, and he resorted to his big trump card.
Whereupon, he issued his bulls clothed' in themost vitriol language he could command.The university was commanded on the penalty of excommunication, to place this daringheretic in chains awaiting his pleasure. A
copy was sent to the King also. But the
prelates did not wish to quarrel with so powerful a man as the Duke of Lancaster, andmany months passed before the Pope's or
ders were half-heartedly executed. Wyclifwas brought before another tribunal, but thepeople were with him ; also the Queen sent a
message forbidding sentence against him. Itwas a great victory for Wyclif after whichhe published his opinions in thirty-nine articles, in which he attacked the infallibility ofthe Pope, and the absurdity of his power ofexcommunication�even closing with theamazing statement that the Church would bebetter with no Pope at all, and further denounced him as an Antichrist.The most constructive and far-reaching
work of Wyclif was the translation of theBible into English. The Word of God was
now in the hands of the people ; before it wasa sealed Book. Wyclif's translation was con
sidered an act of sacrilege worthy of death.The Bible cost them about $150.00, as eachcopy had to be written out�there were no
printing presses. However, they multiplied,and the church imposed fines, imprisonments, and martyrdom on those found guiltyof having a copy of the Bible in their possession. Wyclif was summoned to Rome, wherehe would have suffered martyrdom, but illhealth prevented him from making this journey. In 1384 he was stricken with paralysis,and died three days later at the age of sixty ;some say sixty-four.This grand old hero was the most revered,
and the most learned man of his age. Hewas the entering wedge of the Reformation.He died before his life labors reached theirfull fruition ; but as has been said, "He was
the scourge of imposture, the ponderoushammer which smote the brazen idolatry ofhis age." He was not the liery orator likeLuther; but he was the cautious scholarlybuilder of truth. Wyclif escaped the ven
geance of Rome because of his high rank as
a scholar. Terrible persecutions and mar
tyrdom fell upon the people known as Lollards, Wyclifites, and Bible-men. The fullblast of Rome's wrath was turned loose toup-root, if possible, the influence of JohnWyclif; but the work had been done; thespark had touched the magazine, and theconflagration spread. The Reformation was
born; evangelical faith had been awakenedfrom the dead ashes of a depraved eccles-iasticism.
HEART SINS.Rev. C. W. Ruth.
Y heart sins, or sins of the heart,we refer especially to such as
may remain concealed, and hidden within the heart. Strictlyspeaking, all sin is heart sin:but all sin may not find out
ward expression, as do some of the grosserforms of sin: and yet they are just as fataland blighting, and damning, as are the outward forms of wickedness.In 1 John 3:15, we read, "Whosoever hat-
eth his brother is a murderer." Here we are
plainly taught that a person may become "amurderer" by simply entertaining hatred inhis heart, even though he has not actuallytaken the life of his fellowbeing. Why doesone man kill another? He kills him becausehe hates him. Hence we see that hatred isthe very spirit of murder. Such a personmay not commit the outward act of murder,for want of an opportunity, or because hefears the consequences; nevertheless, in thesight of God the hatred in his heart stampshim a "murderer," and pronounces him as
(Continued on page 6)
4 THE PENTECOSTAL HERALD Wednesday, July 28, 1926.
Jesus CKrist: Was He Man or Is He God?Dr. a. p. Gouthey.
Part I.
5EARLY two millenniums ago, inan obscure town in southernPalestine, an event took placewhich has exerted more influence upon human history thanany event before or since. A
child was born. The birth of a child was notin itself an occurrence of such unusual importance as to awaken special interest�andespecially since the child was not the son ofdistinguished parents. Humanly speaking,he was the son of an humble man and woman
familiarly known as Joseph and Mary�Jo
seph the carpenter, and Mary the peasantgirl. He was no scion of nobility, no heir toriches and fame, no prospective ruler of a
great world empire. But around that birthand child had gathered the thought and loveand adoration of the centuries.He was given the name of Jesus, and from
that hour his name has attracted more attention than any name ever lisped by human
tongue. It has become a lullaby for the in
fants' cradle ; a staff on which trembling old
age leans as it awaits the mystery of death ;
the battle song of heroic crusaders who have
fought for truth and right ; the music breath
ing in the poet's heart who has blessed the
world with immortal lines; the whisperedprayer of dying soldiers amid the shriekingshells of a thousand battlefields; it has kin
dled the white fire of holy zeal in the heartof every civilizing enterprise ; it has foundednations and destryoed empires ; it has trans
formed moral derelicts and made them leaders among men who have chiselled theirnames into the imperishable granite of im
mortal fame, and after nearly twenty cen
turies it continues to wield the most potentinfluence of any name known to men.
The why of this amazing influence and
power may well engage our thought. Uponseeking an answer to this question we are at
once face to face with the question most
deeply involving all that pertains to the wel
fare of the world, and to the destiny of men,
namely: Jesus Christ: Whose son was he?
Was he the son of Mary by natural generation, or was he the son of God by supernatural generation? The answer to this ques
tion makes all the difference between a goodman, and a God-man�between the teachingof Jesus Christ as a mere human philosophy,and the inspiration and authority of the HolyScriptures : between a mere human example,and a Divine Savior who, by his death and
resurrection, is able to save to the uttermost
all who come unto God by him.In answer to the above question there are
multiplied thousands who will insist at once
that Jesus Christ was "God manifested m
the flesh"�that away back yonder, before
the unknown years began their soleinn march
in the gray dawn of time. He was God; and
away down yonder, when the uncounted mil
lenniums have grown weary and have fallen
out by the way. He will he God, high over all,blessed for evermore! .
Having thus declared one's self one is, ot
course, conscious of being face to face with
the profoundest mystery in the universe,
namely: the mystery of the God-man. lhat
there is no hope of either explaining or es
caping the mystery which invests him every
gerious thinker is at once ready to admit. In
him is a combination supposed to be impos
sible. God is infinite; man is finite. How
can the unlimited and the limited unite? How
shall we hope to understand this ^stupendousmyste^? We cannot. The New Testament
itself attempts no explanation. But the very
mystery which invests Christ is aji argumentfor his Deity. Could we understand such a
being it would prove our ability to imagine
and invent a God-man. Men never conceive
anything absolutely new. What seems to be
new is only an original form of old ideas.
Whence, then, came this idea of the God-man? There is nothing in mythology or the
pagan religions to suggest it. Mythology fables such creatures as the mermaid, the faun,and the centaur; but who would think of
comparing these hideous absurdities with Jesus Christ the God-man? Mr. Herbert Spencer says that life is "the definite combination of heterogenous changes, both simultaneous and successive, in correspondence withexternal co-existence and sequences." "Principles of Biology," Vol. 1, p. 74. Or, moresimply put, it is the perpetual adjustment ofinternal relations to external relations. Lifemust correspond with its environment. How
then, shall we harmonize the faun of mythology with this definition of life? A creature
having the legs and ears and feet of a goat,while the rest of its body is human, represents constitutional differences which abso
lutely prohibit combination. It would be im
possible, in the nature of the case, to keepsuch a creature in rapport with its environment. "The definite combination of hetero
geneous changes" could not possibly be kept"in correspondence with external co-existence and sequences."The various pagan religions are full of the
doctrine of incarnation, but as one studiesthese various theories one is convinced that
they are not at all like the mystery of "Godmanifested in the flesh" in Jesus Christ. Pa
ganism always represents God as taking on
him a human body, and ends with merelysome kind of superman. The builders of pagan religions know no way of blending deityand humanity. Here is at once the glory andthe mystery of the Christian religion�Godand man blended into one, with no absurdities. Not two conflicting beings somehowunited in impossible bonds, but one being,glorious, harmonious, consistent�not God inthe human, or God and the human, but theperfect God-man. Again we ask, whence thisconception? To deny the reality necessarilycompels the person making the denial to ac
count for the conception ! In attempting to
escape one mystery we are involved in one
even greater. There is but one path leadingout of this diflRculty : admit that Jesus Christis an absolutely new creature without at
tempting to explain the mystery into which"the angels desired to look," and there is atonce a road leading out of the labyrinth of
perplexing paths to a settled faith in the tes
timony concerning Christ as given by the
evangelists and apostles which Will flood themind with light sufl^icient to pierce the mistof vague, mistaken notions, and save one, on
the one hand, from useless doubt, and, on theother hand, from dangerous denial.
This appeal to The Word, under the illumination of an intelligent faith, takes us atonce into the realm of evidence. We are notasked to believe blindly. God expects us toknow what we believe and why we believe it.While acknowledging the profound mysteryof the God-man, and making no attempt toclear up this mystery, we do insist that thereare many evidences which, if carefully exam
ined, will cure all honest doubt. Everythingtrue is capable of proof. Nothing is to be
accepted unless based on satisfactory evidence. The writer believes that there is a
great array of facts which, when properlyunderstood, conclusively prove Jesus Christto be "God manifested in the flesh." These
proofs may be gathered from what theologians know as the realm of Christian Evidences. This realm has, for convenience, beendivided into two parts: the "External" andthe "Internal." The External, or historical
proofs, are such as are found in man's needof God thus "manifested in the flrah," and thepredictions of the prophets, who, living centuries before Christ, under the inspiration ofthe Holy Spirit, saw the coming of the God-man and boldly announced it. The Internalevidences include the character and fife ofChrist, his teaching and the effects of histeaching upon the world, the adaptation ofhis teaching to human needs, and the powerof his teaching to transform and establishfaith upon the imperishable foundation ofsatisfactory experience. From these evidences we shall select a few of the more
prominent forms of proof best suited to our
present purpose. Examination of theseproofs naturally begins with the Externalevidences. Among these External proofs one
is especially valuable, namely : Prophecy, Ifit can be shown that Jesus Christ was unmistakably prophesied centuries before his birthwe shall have established his identity as theGod-man beyond any possibility of question.It is hardly possible therefore to overestimate the value of this testimony. To establish one prophecy of Christ, and by so doingbring the past and the future into inseparable union, is to carry the whole fortress ofthe enemy by storm. Thoughtful doubtershave ever been conscious of this fact. Por
phyry was so impressed by the correspondences between the predictions of Daniel andthe facts of history that he found no way of
escape only by arguing that the prophecy ofDaniel was written after the events had beenwritten into history. Bolingbroke was so tre
mendously impressed with the accuracy ofIsaiah's account of the death of Jesus as re
corded in the fifty-third chapter of his
prophecy that he could find no way of escapebut by affirming that Jesus was familiar withthis prophecy and deliberately used measures
to bring on his own death according to the
prediction ! The importance of this type ofExternal evidence is at once evident Wheninfidels are driven to invent such impossibletheories in order to escape its force. Notonly do skeptics recognize the importance ofthis evidence, but Jesus himself makes hisfinal appeal to prophecy. Mark his words as
recorded by John : "And now I have told youbefore it came to pass, that, when it is come
to pass, ye might believe." John 14:29.Prophecy then, according to Jesus, is onlyvaluable as proof when it is fulfilled.
_
Thisthought gives us at once a canon by which totest the validity of prediction concerning Jesus Christ. First, the prophecies concerninghim must be such an unveiling that no human wisdom or foresight could have guessedit. Second, the predictions must deal in details sufficiently to utterly exclude shrewdguesswork. Third, the prophecy must foretell an absolutely new creature�a perfectblending of God and man with no contradictions and no inconsistencies. If it can beshown that the prophets do thus foretell Jesus Christ, we shall have established his identity as the God-man by the severest test thatit is possible to put.(Copyright, 1926, by Dr. A. P. Gouthey)
(Continued)
H. C. Morrison's Slate.Jamestown, N. D., June 18-27.Mitchell, S. D., June 28-July 4.Sebring, Ohio, July 16-20.Wilmore, Ky., July 22-August 1.Romeo, Mich., August 3-8.Wichita, Kan., August 12-22.Gaines, Mich., August 27-30.Kentucky Annual Conf., Sept. 1.
Salem, Va., Sept. 10-19.^'�'^
"Sow beside all waters." See page 13.
Wednesday, July 28, 1926. THE PENTECOSTAL HERALD 5
sure, so
tive soul
2.3.4.5.6.
SPIRIT PRESSURE.Rev. E. E. Shelhamer.
Text. 2 Covi. 1 :8. "For tve would not, brethren, have xjou ignorant of our trouble whichcame to us in Asia, that we ivere pressed outof measure, above strength, insomuch thaiwe despaired even of life."
E live not only in a material, buta spirit world. "The whole creation groaneth and travaileth inpain together until now." Likeas before a terrific electric storm
_
when there is intense pres-in the spirit world, a sensi-becomes very conscious when
three worlds are gathering their forces for afierce battle. Here the Apostle gives a littleglimpse into his spiritual conflicts. Theywere so fierce that he says he "despaired evenof life." In like manner, many times thesaints of our day are under great pressureand it is well to know from whence this pressure comes, as it will help one to properly adjust himself. I have in mind six sources.
1. Pressure may come from God.From Satan.From opposing minds.From one's own inconsistencies.From physical disorders.From imaginary sources.
1. Pressure may come from God. Somepeople are so easy-going that God would never get anjd;hing out of them were he not topress them into service. He, like we, admirethose who volunteer and say, "Here am I,send me." But men may be patriotic and yetdread to go to war. Hence God, like our government must draft, or conscript soldiers.They make good warriors but must be pressed into service. Even the courageous Paul,while at Corinth, felt like holding a streetmeeting, or doing something to awaken theJews, but being single-handed, waited for reinforcements. And we read, "When Silasand Timotheus were come from Macedonia,Paul was pressed in the spirit, and testifiedto the Jews that Jesus was Christ." Acts18:5.Yes, many times one is pressed in the
spirit to resort to secret prayer ; to visit theprison; to call upon and pray with a neighbor; to write a letter and send a check to a
missionary, or some worthy cause; pressedto arise at night and write a new article, orsermon. Such are delightful and profitablepressures. We should always invite them andrejoice that God sees fit to press us into hisloving service.
2. Pressure from Satan. Paul wrote tothe Ephesians and urged them, "Put on thewhole armor of God, that ye may be able tostand against the wiles of the devil.""For we wrestle not against flesh and
blood, but against principalities, againstpowers, against the rulers o<i the darkness ofthis world, against spiritual wickedness inhigh places.".Note, the Apostle declares that the war is
not against "flesh and blood," but it is a
spiritual conflict. We are living, not only ina material, but a spirit world. If we couldsee with angelic vision, we would behold atleast twice as many spirits around us as human beings. No doubt on each side of youthere stands a black-winged and a white-winged angel. One is ever trying to catchaway the truth and every good desire you en
tertain. The other is urging you onward andupward toward heaven. These eternal beings never sleep, but are always alert andmighty in wrestling power.It is well to remember that Satan was
once a powerful angel, perhaps equal or su
perior, to Michael, or Gabriel and next toGod Almighty in wisdom and power. When
he was cast out of heaven he did not lose hisstrength, or intelligence. All he lost was hisholiness. To get an idea of his might turn to2 Kings 19 :35, and behold what one angel didin one night, when he slew 185,000 men.
Again, an angel in one night slew "all thefirst born of Egypt, both of man and beast."Remember Egypt was a very populous coun
try and we may rightly conclude that therewere millions of lives lost that night. Again,Daniel declared, "My God has sent his angel,and shut the mouths of the lions."Whether this angel were the Lord himself
is immaterial. It simply proves the supernatural strength and flight of an angel. Andremember, Satan is a fallen angel of the firstmagnitude. His subtlety, hate, and strengthare beyond comparison.He is called the "Angel of the bottomless
pit," Rev. 20:19. "Prince of Darkness,"Eph. 6:12. "Accuser of the brethren," Rev.12:10. "Murderer," John 8:44. "Liar,"John 8:44. "Tormenter," Matt. 18 :34. "Deceiver," Rev. 20:10. "God of this world," 2Cor. 4:4. "Roaring lion," 1 Peter 5:8. "Dragon," Rev. 12:7. "Piercing Serpent," Isa.27:1. We could give other scriptural namesof this malignant "adversary," but these are
sufficient to show up his character and might.Were it not for God's restraining power Satan would crush out our lives as easily as wedo a worm. He came near killing the mightyApostle, when he pressed him "out of measure, above strength, insomuch that he despaired even of life." No marvel then thatwe have hand to hand conflicts with Apol-lyon "Think it not strange concerning thefiery trial which is to try you as though some
strange thing happened unto you."Some people do not believe in Spiritism,
but we do. It is a reality, but a devilish reality. Satan is delighted in shifting the scenesof battle, so as to get us occupied in fightingcertain "things," such as "church entertainments." "instrumental music," "worldliness,"etc. These he can afford to push to the front.But he keeps in the background while we
"bite and devour" each other. 0, that we
might fully realize that after all, the primeagent in the fight is Satan himself. It is a
spiritual conflict and the two, great, opposingforces are Christ and the devil. And markyou, he who has the courage to open fire intothe center of the camp will assuredly feel the"fury of the oppressor."This "king," or "angel of the bottomless
pit" has a well organized kingdom with millions of fallen angels at his command, whoare quick to obey the biddings of their chieftain. On one occasion, (Rev. 9th chap.) heturned loose upon this earth 2,000,000,000 ofthese relentless supernatural foes. Think ofit ! No doubt, like a wise general he held other legions in reserve for another attack. Now,this is what we must meet and overcome inmaking the race from earth to heaven. Theywho conquer are made of martyr material.No child's play here !Though Satan intends our ruin, if we will
only hold still while under pressure, God willturn it to our account and enlargement.Great engines, cannon, and lifting cranes are
always tested under tremendous hydraulicpressure before they are put upon the market. This pressure does not injure, but ratherinsures the machinery.In like manner, God permits severe pres
sure to prepare us for future success. Onereason why some engines and likewise some
men blow up is because they were turned outtoo soon. We should never feel jealous over
a brilliant young convert, or preacher whoquickly eclipses older men. No, rather pityhim, for methinks I see Satan chuckle witha fiendish delight, knowing that later on
when the pressure comes, this popular youngfellow will explode and land on the scrapheap. Sad to say, thousands have done so.
3. Pressure from others.Friends, do you know that there are dif
ferent kinds of human spirits in the world ?
There is the athletic mind, the money grasping mind, the argumentative mind, the sensitive mind. An unkind man can bring pressure and cause his wife to 'suffer without saying a word. Perhaps this is one reason some
women go insane, or collapse with nervous
prostration. A vile man can inflame and influence the feelings of a virtuous girl andnever say a word. I personally knew a
strong-minded woman who confessed shecould call to her room with her mind a man
from the other part of the city. She declared that God took a good man to heavenprematurely whom she had intended to ruin-He tried once and again to break away fromher spirit, but she held him as in a vise. Yes,the human mind is almost omnipotent andcan be turned loose like a mighty Niagara forweal or for woe. Some of us could testifythat we have suffered more in mind fromfalse and opposing brethren, than had theytied us up and lacerated our bodies.
4. Pressure from our oivn blunders.One can get out of the Spirit and do, or
say an unwise thing which will react and later, bring on great despondency of soul. Theafter effect of an act determines the qualityof the act. So, it is not enough to feel self-complacent while performing an act. It isnot enough to declare v/ith great confidencethat your position in this or that is right.What is the after effect? Does it leave a
sweet taste in the mouth? Does it increaseor diminish the spirit of devotion? Does itdraw, or drive others from you? I fear thatsometimes we vainly think we are persecutedor set at naught, for righteousness sake,when it was because' of our own indiscretion.
5. Pressure because of physical disorders.It is well to learn that the condition of the
body has at times much to do Avith the statusof the soul. We have known many instanceswhere what an individual needed was some
thing for his liver rather than his heart. Aglass of hot milk and a hot bath will do more
good with some people at certain seasonsthan a siege of fasting and prayer. At othertimes just the reverse. A cathartic willsometimes correct physical disorders and actfavorably upon the soul. Many a soul couldbe saved from dumps and despair, if only a
sympathetic person understood how to relieve the body. An osteopath doctor told ushe had saved many a woman from going tothe asylum because of his manipulations ofthe head and spine. God give us heavenlywisdom.
6. Pressure from iynaginary sources.Of all pressures, this is the most unreason
able. Friend, you will have enough to sufferduring your shtort stay in a world of sorrowand misunderstanding, without digging upold skeletons. Study to forget unpleasantthings. Do not imagine that some one has itin for: you when perhaps you have never entered his mind; in fact, he may be lookingfor bigger game. I have known people whohave suffered in mind, lost sleep and appetite only to find out later that all their fearswere groundless.Three good women were leaving a prayer
meeting and lingered a moment in the rearof the church. Two other sisters were sitting near the front, when they perceived thatthe first three were whispering and smilingas they looked in their direction."Well," says one, "I wonder what they see
in us?""I think," says the other, "They better be
minding their own business."The night passed, but one of the two sisr
ters did not sleep well as she kept wonderingwhat the other three could have been talkingabout. Whereupon she decided to go overforthvdth and have it out with one of thethree."What were you three sisters saying about
us last night?""Why nothing."
(Continued on page 9)
6 THE PENTECOSTAL HERALD Wednesday, July 28, 1926.
HEART SINS.(Continued from page 3)
guilty as though he had committed the darkcrime of murder. While the sin did not findexpression in an outward act, it was never
theless the sin of murder, in his heart."Inordinate affection," (Col. 3:5) is anoth
er heart sin concerning which there is butlittle preaching, and which is exceedinglysubtle, and dangerous ; it may be concealedand hidden, and yet be as fatal, and soul-destroying as any practice of outward sin.It is in the same category as 'evil concupi-sence," "uncleanness," and "fornication,""for which things sake the wrath of GodCometh upon the children of disobedience."In hatred there is a lack of love, but in "inordinate affection," there is a loving toomuch : an "inordinate" love is an immoderate and misdirected love, and invariablyleads to sensuality and idolatry. To love toomuch is just as sinful as not to love enough.In like manner, Jesus said, "That whoso
ever looketh on a woman to lust after her,hath committed adultery with her already inhis heart." Matt. 5 :28. While there mayhave been no illicit relation, or outward actof sin, the unholy desire and the assent of thewill which found expression in the lookingupon her, just as certainly incurred the guiltof adultery in the sin of his heart, as thoughthe outward act had been committed. Even
so, we fear many have been guilty of un
cleanness, and lasciviousness who outwardlycould not be accused of fornication, or adultery; but the secret sin was just as certainlya violation of the law of purity, and a sinof the heart, as though they had become
guilty of the overt act, and would just as cer
tainly destroy and damn the soul as wouldthe foul act of adultery.Thus, in like manner;, we doubt not many
are guilty of more subtle (and respectable?)forms "of sin. For instance, God has said."Thou Shalt not covet," (Deut. 5:21), andhas classed covetousness with idolatry: no,
he has not only classed covetousness with
idolatry, but has said. "Covetonsness IS idol
atry," Col. 3:5, and has declared no "covet
ous man. who is an idolater, hath any inheritance in the kingdom of Christ, and of God."
Eph. 5:5. This sin usually masqueradesunder the guise and covert of acquisitiveness, and business sagacity, and thus wins
approval, even among professed Christians.While covetousness is not confined to the
"love of money," it certainly is most fre
quently the underlying impulse and incentivein the selfish scheming and grasping for, andhoarding of money,�which is all too common
among many of today. Covetousness, and the
"love of monev," which the Apostle declaresto be "the ro<^t of all evil," (1 Tim. 6:10) ,
are undoubtedly of very close km. Thoughit wears the garb of respectability, it is ,iustas great an abomination in the sight of Godas any other form of idolatry, and just assurely brings guilt, and the displeasure of
God to the soul, as would the sin of defraud
ing, or stealing. No wonder Jesus said,
"Take heed, and beware of covetousness."Luke 12:15.Perhaps one of the most subtle and dan
gerous forms of heart sins is Envy. It fre
quently lies so deeply hidden in the heart as
to be scarcely suspected or discovered, arid
yet like a gangrene, will do its deadly work.The wise man said, "A sound heart is the
life of the fiesh : but Envy the rottenness of
the bones." Prov. 14:30. Webster has de
fined Envy as a feeling of "chagrin, mortifi
cation, discontent, uneasiness at the sight ot
another's excellence or good fortune, accom
panied by some degree of hatred and de^reto possess equal advantages." The Standard
Dictionary says. Envy is "To feel uneasiness
mortification, or discontent at the sight of
superior excellence, reputation, or happinessenjoyed by another; to repine at another s
prosperity." Envy is deep-rooted m the selt-
life, and springs from pride, ambition, or
self-love, and hence feels mortified that an
other has attained what they failed to at
tain. Envy and jealousy are related as
Siamese twins. "Jealousy is the rage of a
man," and "Jealousy is cruel as the grave.Prov. 6:34; Sol. Song 8:6. Pope said"All human virtue, to its latest breath.Finds ENVY never conquered, but by death."In Romans 1:29 we find "Envy" classed
with "murder, debate, deceit, malignity,whisperers, backbiters, haters of God, de
spiteful, proud, boasters, inventors of evil
things," etc. Thus we see that Envy bringsone into very bad company, and among theworst of sins. And yet envious persons maypresent a very plausible and respectable ex
terior, deceiving the very elect.Still another form of heart sin which may
be unsuspected, and difficult to detect, butwhich greatly imperils the soul, is the sin ofPRIDE. It invariably denies its identity,and masquerades under an assumed name,�
such as "Respectability," "Decency," "Goodtaste," and the like. There are at least fourkinds of Pride: namely. Race pride. Placepride, Face pride, and Grace pride. Prideof race is likely to manifest itself in arro
gance; Pride of place, in self-importance;Pride of face in vanity; and Pride of gracein egotism, and intolerance. Whatever theoccasion or the nature of the Pride, "Everyone that is proud in heart is an abominationto the Lord;" because "A proud heart. . . .issin." Prov. 16:5; 21:4. Grace pride is perhaps the most subtle and unsuspected of all,because it hides itself under the guise of
piety, and wears a religious cloak. Yes, a
person may be proud of his religion, and of
God-given religious experiences. It was this
danger that made the "thorn in the flesh" a
necessity with the Apostle Paul. He said,"Lest I should be exalted above measure
through the abundance of the revelations,there was given to me a thorn in the flesh,the messenger of Satan to buffet mfe, lest Ibe exalted above measure." 2 Cor. 12 :7.The "revelations" were God-given, and greatly to be desired, but may nevertheless tend to
pride, and self-exaltation. When a person is
divinely favored in any particular way, he
may be tempted to feel that he is better thanothers ; and that God is making a favorite of
him; so that the "abundance of the revelation" may become the occasion of self-exaltation, and pride. "Pride goeth before destruction, and an haughty spirit before a
fall:" (Prov. 16:11) for "God resisteth the
proud, but giveth grace unto the hum_ble."Jas. 4:6.In view of the foregoing it is well always
to remember that while "man looketh on theoutward appearance," the "Lord looketh on
the heart." 1 Sam. 16:7. And that the onlyway to get rid of these heart-sins is to havethe heart cleansed from inbred sin,�^theroot from which these heart sins emanate.A pure fountain will send forth a purestream, just as naturally as an impure fountain sends forth an impure stream. Jesussaid, "Cleanse first that which is within thecup and platter, that the outside may beclean also." "A good tree cannot bring forthevil fruit." Matt. 23:26; Matt. 7:18.
Devotional TKou^Kts.Rev. p. F. Asher, B.D.
judge men ; and there is a throne to be manifested, from which shall be uttered the right-eous judgments of the eternal God. Thosewho have been lifted up from the gates ofdeath can sing praises to the Gfod of their salvation, and rejoice in the life and liberty hegives. Those who forget God shall be banished from his presence forever, but theneedy and the poor, those who feel theirneed of him, and their poverty apart fromhim, shall be abundantly satisfied.This Psalm was written probably whilst
the tabernacle was on Zion, for verse 11reads, "Sing praises to the Lord, which dwell-eth in Zion." The occasion of writing was
probably some national danger, from whichDavid was as yet only partially delivered. Itsuits the time of the great Syrian confederacy against David (see 2 Sam. 8:13) ; for itcombines praise for past victories (see vers
es 1-6, 11, 12, 15, 16) with trust in God forfurther help (vers. 7-10, 17, 18), and petitions for salvation from impending danger(13, 14, 19, 20).The Church of Christ in the world resem
bles the condition of ancient Israel, in beingsurrounded by enemies who each direct theirmalignant attacks against her, and who havesometimes united in an unholy confederacyto effect her destruction. But the Lord hasever proved a refuge to his distressed people,and when the proper season in the course ofProvidence arrived to "make inquisition forthe blood" of his slaughtered saints, heshewed that he had not "forsaken them thatsought him," nor "had forgotten the cry ofthe humble."The contents of the Psalm may be sum
marized thus :�
1. PRAISE (ver. 2) to the Name of God;2. POWER (ver. 3) in the presence of
God;3. PREPARATION (ver. 7) of the judg
ment of God ;4. PRAISES (ver. 14) for the salvation
of God.PRAYER.
"O Lord, with whom is the Fountain of Life,give us all, we entreat Thee, grace and good-,will to follow the leadings of Thy most HolySpirit. Let the dew of Thy grace descendand abide upon us, refreshing that whichdroops, reviving that which is ready to perish ; until the day when all Thy faithful people shall drink of the river of Thy pleasures.�Amen."
"Seven Deadly Fallacies."By Rev. G. W. Ridout.
These books are having a wide circulation.Thousands of them are being printed Rev,G. A. Cooke, of Maryland, one of the contributing editors of The Methodist, writes aboutthe "Deadly Fallacy of Russellism" thus :
"My Dear Dr. Ridout:"I have read your 'Deadly Fallacy of Rus
sellism' with a great deal of interest. Youhave shown clearly that Russell was an unfitman morally and intellectually to instructand lead in a religious movement. You showfrom his writings and from the Scripturesthat he resorted to deception to secure a following from the simple-minded, that he was a
pretender to Divine revelation, and that hedistorted the doctrines of the Bible in such a
way as to break down respect for the Wordof God. His denial of future punishmentwas evidently intended to make infidels instead of Christians. 'His Millennial Dawnhas turned out to be a dawn of delusion and
despair. I hope your booklet may have a
wide distribution."Yours truly,
"George A. Cooke."
Psalm 9. "The Knowledge of the King."An exultant note of praise rings out from
this Psalm. Praise will be offered to the"Name" of the Most High, that wonderfulname that reveals his nature. He is ever on
the side of the righteous, and his power will if You Want Somethingbemanifested in the overthrow of his enemies -
of the faithful. No sin can live in his presence, and na sinner can stand before himan inflexible standard by which God shall
Convincing on the tithe, something that tells youwhat God says about it, send 10c and Ret a copy or
"Will A Man Rob God." It is a splendid little book
to hand out to members of your church who do not
believe in tithing. We will send one dozen for fl.uu
Wednesday, July 28, 1926. THE PENTECOSTAL HERALD 7
REPORTS FROM SOUL WINNERS.A FINE MEETING.
We just closed a very fine meeting at Mulvane,Kansas, held by the Gospel Campaign Company, co-operatmg with The Evangelical Methodist League.Doctor Morrison sent us a nice new brown tent touse in our work this summer. Thank the Lord forthe Editor of The Pentecostal Herald. Brother Morrison is doing untold good for God and holinessthrough the columns of his paper, and eternity alonemil tell what he has done and is doing from thepulpit and platform. Brother Morrison knows no
stopping place when it comes to doing things forGod. His latest step of faith in the field of conquestfor God and humanity is to organize The Evangelical Methodist League, and through this movementequip Spirit-filled men with tents, and send themout to proclaim a full gospel to a hungry and dyingworld. There are few, if any, men on earth who are
making themselves more effective for God and holiness; his lip, his life, his pen, and his substance areall invested in this great work. We are asking theLord to lay it upon the hearts of the people of Godeverywhere to send money to Mrs. H. C. Morrison toheb to pay for these tents. When you read thiswrite a check at once, before the devil robs you ofthe blessing it will bring.We kept the fire burning under the tent at Mul
vane, Kan., for a whole month. When you readthese lines begin to plan for a meeting in a tent ora hall. The man that God used to bring about thismeeting is 84 years old, Grandpa Cron, of Mulvane,but he was not alone. Grandma Cron had as much todo with it as he had. The greatest thing you can
possibly do in this world would be to make a heroicfiifort to save souls just before you go to heaven.Do something today; you may go soon. We willbegin at Winfield, Kan., July 18th.
_
T. F. Maitland.
OUR NEW BOARD OF MISSIONS.W. G. Cram, General Secretary.
The Board of Missions elected by our recent General Conference held its first regular meeting atNashville on June I'Sth, and took action regardingthe new missionary administration. Most of themembers who were not unavoidably detained were
present and displayed a deeply serious interest inthe cause which had been committed to them. Ofthe thirty-eight representatives of the various annual conferences, twenty-seven are new members.Their presence brings to the Board a freshnesswhich, will be invaluable.The most important item of business transacted
was the election of the secretarial staff. The following secretaries were chosen: Dr. O. E. Goddard,Foreign Department, General Work; Miss EstherCase, Foreign Department, Woman's Work; Dr. J.W. Perry, Home Department, General Work; Mrs.�I. W. Downs, Home Department. Woman's Work;E. H. Rawlings. Education and Promotion Department, General Work; Mrs. B. W. Lipscomb, Education and Promotion Department, Woman's Work;Rev. Robert H. Ruff. Assistant Financial Secretaryin charge of Specials, General Work; Mrs. H. R.Steele, Assistant in charee of Literature, Woman'sWork. Miss Mabel K. Howell was elected assistantin charge of Oreanization of Woman's Work, but resigned this position to accept the chair of ForeignMissions in Scarritt College for Christian Workers.The new Foreign Secretary, Dr. O. E. Goddard. is
not an inexperienced missionary administrator, butis well known to the Church as a missionary leader.For four years he was Secretary of Home Missions,and thus secured a knowledge of and interest in thework in the home field wh'ch is a necessity to anycomprehensive carrying on of our oroeram. He wasat one time a foreign missionary in China, and during the past quadrennium he made a special visit toour three European Missions and conducted a cam
paign of evangelism in each. Doctor Goddard hastherefore a good working knowledge of both homeand foreign missions and is admirably equipped forthe heavy task to which the Church has called him.The tentative estimates adopted by the former
Board before the meeting of the General Conferencewere considered by the new Board and made the permanent appropriations. It was reported that thespecial maintenance appeal made to the Church lastwinter resulted in the collection of $650,000 in cash.The hearty response to this appeal was most gratifying, and it was felt that the Board could proceedwith its missionary program confident that theChui-ch would rally to its support by providing thefunds necessary.The new constitution provides that the months of
January and February of each year shall be setaside as a special period for missionary activities,and that every Church shall make a free-will offering for missions over and above its assessment andIts Sunday School and Epworth League contribution.It i.s expected that this free-will offering will becomehabitual in the Church, and that in time every con
gregation will regard it as a regular part of itsWork. If this is done our missionary cause will befirmly established and no unusual strain will be putupon any Church.
The General Conference did not increase the as
sessment for missions, but on the contrary decreasedthe missionary income approximately $40,000 a yearbv transferring sections of the work to other agencies. The annual free-will offering therefore becomes absolutely necessary. As is well known to all
our people, our missionary work has faced a greatfinancial crisis. Provision has been made wherebythis crisis can be met, and our work maintained atthe highest point of efficiency.The new Board of Missions has gone about its ar
duous task heartily and efficiently. Its personnel isof the finest and is representative of every sectionand interest of our Church. All of our Bishops, sev
eral of our general connectional secretaries, and an
equal number of preachers, laymen, and women com
pose it. From all parts of the Church pledges ofco-operation, support, and sympathy have come
pouring into the new administration. The Churchis aware that heavy responsibilities rest upon thenew Board and its secretaries. Given the unitedsupport of all our people, this quadrennium will beone of great promise in the supremely importantwork of promoting the Gospel throughout thebounds of the earth. The prayers and co-operationof all our people are most earnestly besought forthe new Board.
A GREAT MEETING.We have recently closed at Middletown, Ohio, one
of the most gracious revivals that it has been myprivilege to be in. About four or five months ago, itwas strongly impressed on my heart to secure theAsbury Trio for a meeting. I secured the GordonTheater, one of the largest in the city, and for twoweeks the battle raged hot. Asbury College hasturned out some great preachers in its time, but itcan be justly proud of Alex. Reid and Donald Householder. I have never seen two preachers work insweeter harmony than these two did. There was no
picking out the best preacher like we see in campsand other meetings where two or more preachers dothe preaching, but each was able to fill the greattheater night after night. Their messages were deepand full of old gospel truth. There was no deviationfrom holiness, and numbers of believers plunged intothe fountain and were cleansed from the last tracesof inbred sin. A low estimate places the number ofpeople attending the meetings at five thousand andthe total attendance at nine thousand. We were
somewhat disappointed at the visible results as therewere only one hundred and ten who were saved;from this number, however, we will receive a goodclass into the church.John Furbay, a graduate of Asbury College, had
charge of the music. He is one of the best songleaders I have ever seen. He uses the trombone, cornet, guitar, handsaw, a whistle, and other instruments, in his song service. Besides all this, he has'several features that are very uncommon with songleaders. First among them is, he does not wear thepeople out, by exhorting them to sing, with lengthyspeeches each night. He lets the preacher do thetalking. Second, while possessing a voice of excellent quality, he uses it in leading the singing, anddoes not try to save it for solo work. During theentire two weeks' meeting, he never sang one songwithout assistance from some one. He is a marvelwith the children. Hundreds came out to his dayservices, and a number of them were converted. Hegave an excellent talk one night, illustrating it withacid, etc., that resulted in a number of souls findingthe Lord.Paul Wood, also a graduate of Asbury College,
presided at the piano. 'To those who have heard himplay, we need not tell how much his playing helpedthe meeting. I understand that three of the boys�Reid, Householder, and Furbay, have a full slatdthat will carry them to the West coast. Many ofThe Herald readers will have an opportunity thissummer to hear them. Watch for their slate in TheHerald, and go hear these splendid young men. Maythe Lord bless them and give them many precioussouls this summer, is our prayer.
Lawrence Andrews.^.�.��^
_
SPECIAL REVIVAL MEETINGS.Methodism in Okanogan has been greatly quicken
ed through the labors of H. J. Ranton, a convertedcowboy from the State of Montana. Brother Rantonhas been a close friend of the pastor and his familyfor some years, having rendered most helpful ser
vice in Montana some years since.Brother Ranton is a most fearless preacher of the
Word of God, and when he speaks one is soon
aroused to see that, while he speaks fearlessly, hisheart is tender and compassionate. It is the friendafter all who speaks the truth though it may woundand disturb our carnal security.The Gospel, when preached in the power of the
Spirit, finds both friend and foe among those whohear it, but to any one who yields to it, it becomesthe power of God unto salvation. Great good hasbeen done in this community through these meet
ings, some coming from distant points to almost allthe services. They speak of being dug out of therut by the searching preaching of this man of God.They witness also to the spiritual victory they have
gained. It is a great achievement indeed to get a
dead professor aroused these days so that he will goto work in true zeal for the Lord. This requiresspiritual surgery sometimes. Brother Ranton
preaches the Gospel in such simple, clear terms bothsaint and sinner may find a portion. Many in theChurch have been wonderfully quickened and thewhole Church has been lifted to a higher state. Somehave been lifted to spiritual heights hitherto unat-
tained, and they now witness to a victory unknown
to them. Jesus Christ has become as real to themas the sun in the mid-day sky. There has been some
increase in Church membership, but the greatestgain has been in a new spiritual life, and the rearingof family altars where previously there had beennone. The majority of our members now have altars of prayer in their homes.If any pastor or band of people are looking for a
man who will fearlessly preach the heart-searchingGospel under the direction of the Holy bpirit, we
recommend this brother. In his own life he lives as
he preaches, and in the home is a sweet-spiritedChristian.
J. A. Hill,Pastor First M. E. Church, Okanogan, Wash.
^��(�-��ELLIS, LOUISIANA.
It has now been more than a year s'nce we havesent a personal report to any paper, but we havenot been idle by any means but continually on thego in the Master's vineyard, singing and preachingthe precious gospel that saves from sin. Duringthese months of silence on our part, God has blessedour ministry in a way that we have never known before and we have seen more people finding God anduniting with the Church than at any other period inour evangelistic work.We have just closed a good ten-days' camp at
Ellis, La. This camp was interdenominational butrun on holiness lines and owned by the HolinessAssociation. We did all the work in this camp, Mrs.Aycock leading the singing, both of us singing specials, while our daughter Maridel presided at thepiano, and the writer did the preaching. The campmeeting board said it was the largest crowds and thebest order they had ever had, and that spiritually itshowed more results than they had known for years.To us it seemed a hard battle, and we longed frombeginning to end to see a real break in which peoplewould flock to the altar and cry mightily for mercy,nevertheless we thank God for those who came andfor those who settled the question of their salvation.Our next meeting is the Ebenezer Camp, located
near Crowley, La. This is an old camp and manyof the older men of the movement have held thiscamp in other days. We look forward to a goodcamp, and ask the readers to pray for our campmeeting work this season.
Jarrette and Dell Aycock, Evangelists,2923 Troost Ave., Kansas City, Mo.
KALAMAZOO, MICHIGAN.Just closed a vei-y good meeting with the Nazar-
ene Church at Kalamazoo, Mich., Rev. E. D. Haley,pastor. There were thirty or more that receivedeither pardon, reclamation, or sanctification, as wellas numerous testimonies from the saints of the greatuplift the meetings proved to be to them. This is anew organization in Kalamazoo, but it is made upof a noble band of brave souls that are "contendingearnestly for the faith once delivered to the saints."Miss Opal Fretz, of Auburn, Ind., had charge of
the singing. This was my first meeting with her,but I soon found that she was a host as a leader insong, as well as a very good soloist, and workerabout the altar. I can certainly recommend her toany one needing the services of a song leader andsoloist.Rev. and Mrs. E. D. Haley are two of God's good
ministers and have wrought well in this city. Maythe Lord bless them in all endeavors for the causeof Holiness in this city.I am now in meetings with Rev. Allen W. Caley,
pastor of M. E. Church, near Lancaster, Ky. Willbe with this pastor and people until August 1, thenI go to Donalsonville, Ga., August 15-29. I havethe month of September I would like to give to somechurches, if the brethren will write me. October istaken, and I go to Troy, Ohio, vdth the Church ofthe Nazarene for the month. Pray for me.
Yours for the old-time Gospel,R. F. Whitehurst, Evangelist.
^Box 14, Wilmore, Ky.
The Vision of a Popular Minister.Is the title of a wonderfully interesting booklet
giving the experience of a "popular" minister, who,because of a seemingly thriving condition in hischurch, was satisfied and at ease in Zion. But whilethe minister was in a sort of half-forgotten state hehad a vision which showed him that he was self-centered and unsaved. He had once prayed to besaved from hell, but now he prayed to be saved fromself, and he held on until the refining fire came downand went through his heart. There is also givenin this booklet the experience of two other ministers of the Gospel, which is worth the price of 10cper copy. You have never read anything like it.Send and get a copy for yourself, and we believe youwill want to circulate it. $1.00 per dozen, postpaid.
Holy Ann: Incidents in Her Life.Is the title of one of the most interesting pamph
lets we have ever read. God wonderfullv honoredher simple, childlike faith, and her life and the incidents in it are like the lives of the old prophets andBible characters. Send 10c and get a copy and readit and see how it will strengthen your faith in prayer. SI.00 per dozen, postpaid.PENTECOSTAL PUBLISHING CO., Louisville, Ky.
8 THE PENTECOSTAL HERALD Wednesday, July 28, 1926.
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523 South First Street Louisville, Ky.
OUR CONTRIBUTORSRev. C. P. Wimberly, D.D.Rev. P. P. Asher, B.D.Dr. Len G. BroughtonRev. L. R. Akers, D.D.Rev. C. W. RuthRev. J. B. CulpepperRev. Andrew Johnson, D.D.Rev. Bud RobinsonBishop H. M. Dubose
Rev. 0. G. Mingledorff, D.D.Rev. Richard W. Lewis, D.D.Dr. Henry OstromDr. W. B. HinsonRev. B. P. ShelhamerRev. C. M. GrifEethRev. J. H. SmithRev. G. W. Ridout, D.D.
(Continued from page 1)
benefits, the powerful uplifting influencesthat Israel would have wielded upon the pagan nations had she remained true to Godand his laws, and let him lead her forth fromone crowning victory to another, with wave
after wave of prosperity and blessing, fillingher with divine fulness and overflowing, tobless the nations of the earth. But alas! shesinned. She trampled upon the divine law.She violated her holy covenant with God. Shefell into ruin and desolation and the nationswhom she should have blessed looked with derision and contempt upon her ruins, rejectedand blasphemed the God against whom shehad so grievously sinned.Sin has a wide, almost an endless, influ
ence for the preventing of that which is good,and the promotion of that which is evil.Once committed, it goes on in its blightinginfluence through the family, the community,the nation, the world, and out into eternitywith its burden of wrecked and ruined hu
manity. Israel not only sinned against God,she sinned against herself, her children, herposterity for thousands of years to come, thenations surrounding her, and the whole human race. Her sin, with its fearful conse
quences, has gone on through the centuries,and will carry its sad wail of sorrow throughout the lengthening years of eternity.Let us look for something like a parallel of
Israel in modern times. Take our own na
tion. What a marvelous country! Godcreated and kept it here through the centuries. He hid in its bosom stores of untoldwealth in coal, oil, iron, copper, silver and
gold. He grew upon its surface the greatestforests that ever waved their plumage in
praises toward heaven. He spread out itsvast plains and enriched them through the
decaying vegetation through thousands of
years. He covered it with herds of animalssuitable for the feeding of mankind. It was
luxuriant with wild fruits that grew in
bountiful abundance. God was preparingfor a great civilization. He wanted a coun
try free from popes and kings with an openBible and an evangelical religion where theincense of prayer would rise from countlessthousands of family altars. He must guardagainst a domineering, political, dictatorial,ecclesiasticism by permitting many denominations of Protestant Christians to spring up
vnth a close kinship of faith and practice breakers unite and build up great organizathat centered belief in the inspired Scrip- tions where they gather in millions of dollarstures. the virgin birth and deity of Christ, in defiance of law and order. Sympathizersthe atonement he made for sin, the new who have grown rich out of the liquor trafficbirth by the operation of the Holy Ghost, are appointed to enforce prohibition lawsand a life in harmony with the teachings of The common industries of labor go on unrethe Word of God. buked all about the land on the SabbathThe growth and prosperity of this nation Churches are almost empty on Sabbath even-
form a new and marvelous chapter in the ing, streets and parks of the cities are crowd-history of human progress and civilization, ed with godless pleasure seekers, multitudesThe development of this country in a century of them, members of the various churches,and a half would seem impossible if it did not with a shallow pretext of Christianity.stand an assured fact before us. The clear- Can a just God look upon these things withing of the land, the building of great cities, indifference? They bring inevitable ruin. Ifof thousands of miles of railroad, the erec- God simply withdraws himself and leavestion of countless factories, of churches, these violators of his law alone, they plungeschools, hospitals, orphanages, homes for the inevitably to destruction. But they dragpoor and the aged, the palaces of the rich, their posterity with them. They pollute thethe good homes of the middle class, the com
fortable cottages of the poor, institutions ofevery kind for the care of the weak, the healing of the sick, the protection and uplift of
whole land, they poison the schools of allmoral and spiritual life for centuries tocome ; they entail the blight of their sins upon their children and children's children,
the feeble and dependent, the discoveries of The judgments of God are far better than tobe forsaken of him. It is better to have hischastisements than that he should simplyleave us to ourselves.There are dark clouds upon the horizon;
there is something strange and sinister inthe atmosphere. In the distance there is therumbling of the wheels of the chariot of thegreat Judge who is rising up to vindicatehimself and his laws. The people of these
science, the prolonging of the average of human life, the opening of God's great cupboard of bounties and blessings, has far surpassed anything in the history of the past.This country has become a dominant factorin war, in peace, in finance, in commerce, incharities reaching into untold millions, inmissionary enterprises, in Red Cross effortsfor the amelioration of human suffering.Meanwhile, under the blessing of God, we United States must seek and' keep the laws
have had a great Bible-reading people. We of God if they would possess this good land,have been blessed with a number of evangeli- and leave it for an inheritance to their chil-cal Christian organizations that have carried dren after them. Keeping his laws we shallforward revivals, brought millions of people enjoy his blessing. Trampling upon his com-into the churches and no doubt, vast multi- mandments, his judgments are inevitable,tudes into the kingdom of God. It is impos- This must be true. God cannot be indifferentsible to enumerate the blessings that have to the laws he has promulgated for the hap-come to our nation and gone out into the na- piness and welfare of mankind. There aretions of the world because of the gospel no tyrannies in the divine laws ; they are leg-preached and the spiritual influences set go- islated in wisdom and mercy ; obedience toing, and the good that has come to us of ev- them will secure the highest good; violationery kind on account of the faith, devotion of them will inevitably bring destruction.and evangelical spirit of the Protestant
mmi t mmchurches of the United States. God hasplanted us in the midst of the nations, se- The Tent Campaign.cured our safety surrounding us with bound- The urgent requests for tents kept comingless seas and frozen zones. We are here for to us and we were almost forced to enlargea great purpose. No doubt he has chosen us our program. We have had manufacturedto give the whole Bible to the whole world, and sent out nineteen tents ; the Lord haswith its Christ who, by the grace of God, blessed bountifully. The response to our ap-hath tasted death for every man, and whose peal to pay for these tents has been most en-blood cleanseth from all sin. couraging, but we still need several hundredBehold, in the midst of countless blessings dollars and will be very grateful to our
of a growth and prosperity unknown in history, we have come upon evil times. Ourschools are becoming hotbeds of infidelity
friends for a generous response.Last night our tent here in Louisville was
packed with eager people. Brother Z. T.Thousands of the ministry are giving an un- Johnson preached with power, and two .soulscertain sound with regard to the inspiration were converted and nine of the lord's chil-of the Scriptures, the deity and atoning mer- dren were sanctified. This is occasion forit of our Lord Jesus. Our public schools are gratitude and praise. We are receiving en-teachmg the theories of unproven science couraging reports from other quarters andwhich is destroying evangehcal faith in the calls for tent meetings continue to pour in.mmds and hearts of the rising generations. We shall hardly undertake to make any moreWe are becoming a nation of Sabbath break- tents this summer ; when school opens weers. Sunday baseball alone gathers hun- may have several tents that have been useddreds of thousands of our fellow-citizens in by students that we could let for meetings inthe villages, towns and cities into yellingmobs every Sabbath afternoon at the baseball parks. The moving pictures with scenes
of robbery, banditry, illicit love, and vulgarity of every kind, through the days and
September and October.Our faith is enlarged and we are planning
right now for at least forty tents in the fieldnext summer with earnest groups of workerspressing the battle for souls. The encourag-
mghts, the_
Sabbath not excepted, great ing feature is the fact that the people areschools of vice, go on unrestrained, year in hungry for the gospel which is the power ofand year out In every seven marriages God unto salvation. Their eagerness touchesthere IS one divorce, homes are broken up, one's heart and increases one's faith.parents are estranged children are left with- Say reader-, are you taking part in this?out guidance or the influence of a happy, con- Do you not want to join The Evangelicalsecrated home Divorced people remarry Methodist League and contribute at least onewith utter indifference to the teachings of dollar a year for the growth of this work?f^^.-^m^' adultery abounds on every Under the blessing of God it will mean thehand. There is an unblushing immodesty salvation of thousands of souls. The work isampng many women, old and young. Men growing amazingly. Do you want to help t�believing themselves to be developed from strike an effectual blow against modernism,animals are covetous, lewd, and b asphemous. the skeptical theories of the evolutionists,Politicians are selt-seekmg and cowardly, worldliness and lawlessness? Then send inOften the courts seem to favor criminals, your name, join the League, unite with us inAll over the land officials seem to be m col- prayer and help to spread a gracious revivallusion with criminals. Combinations of law- of grace and power throughout the land. Now
Wednesday, July 28, 1926. THE PENTECOSTAL HERALD 9
is the accepted time. Now is the day of salvation. Send your name and address to Mrs.H. C. Morrison, care Pentecostal PublishingCo., Louisville, Ky.
THE BATTLE GROUND OFSPIRITUAL GIANTS
Mrs. H. C. Morrison.
i HERE do you suppose it is? Youwho have longed to be "strongin the Lord and in the power ofhis might," would you not like toknow where the place of spiritual strength may be found?
In the first place we vdll say, it is notfound, as a usual thing, in the homes of therich and afTluent; nor do we find it in thehome of the "too-busy" man or woman, norin the marts of the rushing world, but wherever you find one in whose heart the Christis enshrined as King of kings and Lord oflords, you will find this battle-ground of spiritual power. It is only a small place, butwhere there is always ample room, for eachof us may have a corner all to ourselves.We will find the location of the battle-field
when we recall the words of the Master whenhe said, "But thou, when thou prayest, enterinto thy closet, and when thou hast shut thydoor, pray to thy Father which is in secret ;and thy Father which seeth in secret shall reward thee openly." How shall he reward us?
By giving us spiritual strength to meet thedifficulties and trials which we shall have to
face in public life. Our battles will havebeen fought before the conflict really comes
on. Calvary was conquered in Gethsemane ;Jacob won the battle over Esau before hecrossed the brook Jabbok, as he wrestledalone with God until the breaking of the day.Daniel found this battle-ground as he knelt
aforetime, facing Jerusalem, so he dreadednot the lions' den. The martyrs found it inthe dens and caves of the earth. Bunyanfound it in Bedford jail; Madam Guyonfound it in a prison cell whose walls sparkledlike diamonds as she rejoiced for the privilege of suffering for Jesus. You and I haveoften found this place of divine power in a
secluded corner, by an old stump, under thespreading branches of a kind old tree, in the
pasture lot, behind the plow or beside the
kitchen stove.. ^
The prayer room is not found in the king s
palace or White House, nor in the homes ofthe rich and great, but in the quiet recessesof humble homes where dwell hearts whosefaith in God is their greatest asset, andwhose prayer-room is the one most frequented and loved. Those who linger there are
indeed a "peculiar" people and wear a far
away look "enduring as seeing him who is
invisible" ; they "look for a city whose builderand maker is God."Who can estimate the far-reaching power
that is generated in this place of secret prayer! Perhaps those who most frequent thisquiet retreat are often the ones who are leastknown by the world as great men and wo
men. They are like"The flowerets down in the valley low.And over the mountain side,
That were never praised by a human voice
Nor by human eye descried ;But sweet as the breath of the royal roseIs the perfume they exhale ;
And where they bloom and why they bloom,The good Lord knoweth well."
It is said that Napoleon had a company ofreserves which he called "Invincibles," whowere made up of those who had signalizedthemselves by deeds of noble daring, and thehonor of being chosen one of that corps was
regarded as a reward for such bravery. IfWe would be one of God's invincibles we musttarry in the secret place, put on the shield of
faith and the bneast-plate of righteousnessand be clad in the whole armor of God, thatthe hottest fire of the enemy may never penetrate. In this way alone can we be invincibleand come out more than conqueror throughhim who loved us and gave hirhself for us.
Do not be afraid; there is always plenty ofroom at the mercy seat; and we are assuredthat, "The eye of the Lord is upon the righteous and his ear open to their cry" ; so if youwould become a spiritual giant come apartwith him to the secret place where the human and divine meet in converse sweet andstrength is given to overcome the world, theflesh and the devil."Hail, peaceful hour! supremely blestAmid the hours of worldly care ;
The hour that yields the spirit rest.That sacred hour, the hour of prayer."
RADIANT LIVING.Rev. C. M. GriffethCedarville, N. J.
THE VALE OF CONTENTMENT.The great quest upon which the people of
America are engaged today is that of happiness. Our public highways are crowded bythose seeking the Boul' vard of Joy. Butboulevards do not lead to happiness. Theylead you to the unhappy hills of Enlarged Desire.It is a narrow trail that leads to the bless
edness of happiness. It is not the broad way,our Master has informed us, that leads tolife, but it is a narrow way. Thousandscrave happiness but they are not willing toleave the speedways of worldly show.I however have chosen to follow the nar
row trail. Along this path I met a man ofmany experiences. He revealed to me hismarvelous attainment in knowledge andwisdom. "I have learned in whatsoever stateI am, therewith to be content," he declared.I was amazed at his attainment. I thought
of the great schools of learning in our land."Where did you learn this ability to be con
tented?" I inquired.He turned and pointed ahead in the direc
tion in which the path led. "In that beautiful vale beyond the hill of Surrendered Desire," he directed, "the Vale of Contentment."Then he told me of his life. He recounted
to me how attractive advertisements, anddisplay windows, had filled his heart with a
craving to posse, s. He became dissatisfiedwith his income, with his home, with his future. And then came the awakening. I realized that discontentment was wrecking mylife. I resolved to find Contentment whichwould bring to me happiness."And I found contentment when I found
God !" he exclaimed."What do you mean by that?" I inquired."I found God when I learned how to sub
merge all desire into his will. If he willedme to have my desire I was happy. If hewilled me not to have it I was content.I realize that man's greatest possession isGod's will for his owii individual life.""Is this Vale of Contentment just ahead?"
I asked."Yes, just beyond the Hill of Surrendered
Desire. I'm sure you'll find it," he directed."I'm sure I shall," I affirmed, as I went on
up the narrow path.
Two Notable Books.A good many books are being written on
Evolution, Modernism, etc. Some of themare of value, some are not. Let me mentiontwo books which ought to be read widely byministers. Fundamentalists and reading peo
ple generally.1. "Leaven of the Sadducees, or Old and
New Apostasies," by Ernest Gordon, (BibleInstitute Ck>lportage Association, Chicago).
This is a remarkable expose of Unitarian-ism, Modernism, etc. The chapters on "TheReligious Education Association," "The Looting of Andover," and the "Apostate Seminaries" contain facts which show up the utter disregard of truth and honesty by thecritics and modernists. Mr. Gordon throwsthe X-Ray on conditions and produced an
eye-opening book. Price $1.50. Order ofPentecostal Publishing Company.
2. "The Modern Triangle�Evolution,Philosophy, and Criticism." This book is byProfessor S. J. Bole, of Wheaton College, whowrites as a man who once was swept off hisfeet with evolution and then got back to the"old paths." He says of those who have beencarried away with evolution, etc. : "I have a
great sympathy for this group of men, for Iwas one of them, and one with them for so
many years. Finally, on the "DamascusRoad" God wonderfully and miraculouslysaved me. Theory gave way to faith, and a
peace that passeth all understanding came
into my life. My hungry soul, hungry forthis and the life beyond, was satisfied. Thisbook by a converted Professor of Biology ina Christian College is just the kind of bookto put into the hands of young people and ofstudents, generally, in order to offset andcounteract the mischief which is beingwrought today by High School and Collegeprofessors whose chief business seems to beto destroy the faith of our young people inthe Bible and the Supernatural. Price $1.50.Order of Pentecostal Publishing Company.I urge our readers to get both of these books.They are great ! George W. Ridout.
WHY I BELIEVE THE BIBLE.How many of us can give intelligent, con
vincing reasons why we believe the Bible?The writer's eyes just fell upon a chapterbearing this title in Dr. Wimberly's new
book, "Messages for the Times," and we justcould not stop until we had read the wholechapter. This chapter alone is worth theprice of the book, and there are twenty-twoother chapters equally as helpful. Send $1.50and get a copy. Read it and then pass theblessing along by placing it in the hands ofsome one else to read.
An Opportune Book.A new book just from the press, "The
Carnal Mind," by Harmon A. Baldwin, is a
doctrinal and experimental view of the subject of carnality and will be read with interest by those who are seeking to know thefacts about this most vital subject. It ispublished by The Free Methodist PublishingHouse, Chicago, and may be had for $1.25per copy, or through The Pentecostal Publishing Company.
Are You Interested in the Salvation ofOne or More Souls?If you are, we have a helpful suggestion that we
want to send you. Let us hear from you at once.
SPIRIT PRESSURE.(Continued from page 5)
"Yes you were, for I suffered all night overit. Now think about it.""0, I remember, we were not talking
about you dear souls at all. We were lookingover your heads at the old worn out blackboard and devising how we could raise a little money and surprise the Sabbath schoolsuperintendent with a new one next Sundaymorning."Yes, some of us have gray hairs and
wrinkles we ought not to have� , broughton by worry and imagination of evils thatnever happenel.Good Lord, teach us how to "cast all our
care" upon Thee, for Thou dost care for us.
If we must have cares, teach us how to put anextra "s" on and make it spell caress.
10 THE PENTECOSTAL HERALD Wednesday, July 28, 1926,
I OUR BOYS AND GIRLS5ry�rrr�rryrrr�iT�TrY8Tiriir�rr�iT^
Dear Aunt Bettie: I have beenreading The Pentecostal Herald andthe errand articles of Brother and Sister Morrison, and I felt that I musttell you how I appreciate them. Thesubject of dancing especially appealsto me. In the early days of our Republic there came to North Carolinaa man whose occupation was "Dancing Master." He raised a large family of children, mostly girls. Religionwas at a low ebb in that country atthat time, but a woman came there tovisit her relations from Kentucky.She visited that family and engagedin prayer with great earnestness,power, and Holy Ghost power. Theoldest son, a boy of sixteen, was so
impressed to think one would talkface to face with God that he took hispony, his fiddle, and set out for Kentucky to learn about God. He came
to the Kentucky River where livedthis family who kept a ferry boat andwere Christians. He stopped withthem, did work for them and imbibedtheir faith in God and was convertedand in the course of time married a
Christian girl and set up a home offamily prayer, reading Scripture.singing and prayer. When his fathercame to visit him he took his fatherto prayer meeting, who became so irn-
pressed that a great conviction of hi;-'sins weighed him down till he soughtDardon and was converted and wenthome and brought all his family to
Kentucky where they were all con
verted and married and settled in thatcountry. My mother was the oldestdaughter of this pioneer family, andI remember her mentioning Harrods-burg, Perryville, Nicholasville, andmany of the people of his time.Cooper was one of the ancestors.Maysville was named for the familyof one of these girls, who marriedNelson Mays. But dancing was a
back number in the family. I knowdancing leads to evils which I havebeen taught tends only downward not
upward in lives of the people. I am
trying to circulate The Herald thatmore people may get the good reading I so en-'oy. I do hope and praythat prohibition will prevail in our
nation, that we may not be a 'proverb and a by-word" that we tried tobanish the traffic in the evil and couldnot, because the people wanted it andvoted for it. Let us all stand by our
colors for a clean nation for God andhumanity. Love to you all cous'ns,and Aunt Bettie. Mary Hudson.
Canton, 111.
Dear Aunt Bettie: Will you pleaselet a little girl ten years old enter
your happy band of boys and girls?Georgia cousins, wake up! We are
letting other States beat us. Mygrandmother sends us The Herald. Ithink it is a fine paper. Aren't grandmothers good to give us candy andthings? Mine is. I go to the M. E.Church, South. I like to go to churchand Sunday school. I live out in thecountry about five miles from Cov
ington, Ga. We have a small attendance at church. Our pastor's name isBrother Tumlin. He is a fine preacher. We had Quarterly Meeting. OurP. E. is Brother Crowley. I go to
camp meeting nearly every summer
at Indian Sprines Camp Ground. I
enjoy the preaching. Aunt Bettie, Ihave seen you there a good manytimes. You would come by my cot
tage and eat melons after night ser
vice. Do you remember? It was atthe May's cottage. Who can guess myfirst name? It begins with M andends with Y. and has four letters init. M. Carolyne Anderson.M. Carolyne, I remember the fine
melons after services at night.Aunt Bettie.
Dear Aunt Bettie: It is with pleasure I write to the Boys and Girls'Page. I like to read The Herald verymuch, I have been living with myuncle for four years and he has been
taking the paper for eight years. Mymother died when I was five years old.My father and I lived in Orlando sev
eral years after my mother died. Ihave two sisters, one older and one
younger than myself. My oldest sis
ter lives in Tampa. She has beenmarried four years. She has a sweet
little girl. I am a member of the M.
E. Church, South. Our pastor is Rev.A. G. Cox. I like him fine. I go to
Sunday school almost every Sunday.I live eight miles east of Madison on
the Blue Spring road. I would likevery much to hear Dr. Morrisonpreach. I live on a farm and like itvery well. We grow cotton, corn,peanuts, potatoes and sugar, cane
Florida is a good place to live.WilHam T. McCullough.
Route A, Lee, Fla.
Dear Aunt Bettie: Mother takesThe Herald and I enjoy reading pageten. I am ten years old and I am inthe fourth grade. I have dark hairand brown eyes. Who can guess mymiddle name ? It begins with L andends with E, and has seven letters init. Miss Willie G. Wilkinson, I guessyour birthday to be July 21.
Bonnie L. Page.Bow, Ky.
Dear Aunt Bettie: It has been a
long time since I have written tothis page. How are all the cousins ?Eula Hedwick, I have your birthday,August 31. I will be sixteen. I havedark hair, brown eyes and dark com
plexion, and weigh about 125 pounds.I would like to hear from some of theold cousins that have written to me
before. Carthel Dold, I sure like yourletters. We have seven cows to milk.I don't like to milk.
Dora Watkins.Rt. 3, Box 37A, Henderson, Ky.
Dear Aunt Bettie: May I pleasecome in and have a chat with you andthe cousins again ? It has been quitea while since I last wrote you, but nodoubt you will remember me writingabout two years ago.First of all, I want to put my
words of praise along with that ofthe other cousins for the dear oldHerald. It has been a friend to me
many times, and I am sending in myrenewal subscription.- - Included-^ withmy choice pages, which are so helpful and interesting to me, is page 10.I always love to read it, for on it arefound the sweet testimonies of children, young people, and older ones.It always makes me feel good to hearof younger people giving their livesfor the Master's use, and encouragesmy heart to know of older peoplewho have fought the battles of lifeand are still victorious. This onlyproves that salvation is just as goodfor young people as for older ones,and that while we are growing olderit never gets tiresome. We never haveto endure it.I never like to talk about myself,
but will say that my age is betweentwenty and twenty-five years, my hairdark brown, and not bobbed. Mypresent position is a stenographer. Ilike the work very much. I am alsoglad to report that the Lord in hismercy and kindness saved me sixyears ago, at a camp ground, andkeeps me sweetly every day of mylife. While there have been timeswhen I have let down, yet he was ever
near me, tenderly calling me to getup and go on again. Dear friends,if you do fall down, don't stay there,or give up entirely, as too many do,but ask God to help you, and get hisforgiveness, then go cm again. Hisgrace is sufficient for everythingwhich even seems impossible with us.
Cousins, it means much to keepsaved these days. Some may call usold-fashioned, or narrow minded, butin my few years of Christian experience I've found the old-fashioned, narrow way just suits me. There's no
joy in the world, for the Lord spoiledme for it long ago. Yes, it may seem
hard at times, especially to those whoare just starting out in the way, togive up old associations, etc., but justremember that for everything we giveup, God gives us something far better. A few Christian friends are
worth so much more to us than a lotof others who would draw us down.Those who are happiest in the Christian life are those who are willing topay the price, whatever it may be.
So, Christian friends, let's be trueto our convictions, and be where our
Master can put his finger on us atany time for service. Though we
probably will not meet on this earth.
may we have the privilege of meetingin Heaven face to face. If any of the
cousins wish to write me, I will be
more than pleased to hear from you,and will endeavor to answer all letters
received Olive Van Wie.61 Sutton St., S. W., Grand Rapids,
Mich.
Dear Aunt Bettie: Will you all
please move over and let a SouthCarolina girl sit down and rest for Ihave come some distance ? I will liketo chat with you all a few minutes. Iam so glad to see and hear of so
many boys and girls living for Christ.I didn't know there were so manyuntil I started reading The Pentecostal Herald. I like to read letters fromgirls that are trying to live for Christ.I am trying to serve him the best Iknow how. I may not be doing all Icould, if I am not I hope to do better.I belong to the M. E. Church and Iteach a class of small children nineyears of age. I would like very muchto get letters from girls in states
_
1don't know anything about. I live inSouth Carolina right near the NorthCarolina line. I . live in the countrybut I stay in town during the weekto go to school. I am in the tenthgrade. I am seventeen years of age.I don't know whether you like toknow what my age is or not, but whenI am reading a letter I like to know-how old the writer is.
Louise Stubbs.Gibson, S. C.
Dear Aunt Bettie: I wish to joinyour happy band of boys and girls. Igo to Sunday school nearly everySunday. My teacher's name is Mrs.Ramsey. I am twelve years of age.My father takes The Herald and I en
joy reading page ten. Who has mybirthday, Oct. 4? Minor E. Clark,I guess your middle name to be Edward. I would be glad to hear fromany of the cousins that will write tome. May E. O'Dell.
Mt. Nebo, W. Va.
Dear Aunt Bettie: Will you let a
little Illinois girl join your happyband of boys and girls ? I am fourteen years old and have dark hair. Iam ready for the seventh grade. Iam a Christian girl. I go to Sundayschool and church. Who can guessmy middle name? It starts with Eand ends with A. I would like to hearfrom any of the cousins. I hear Mr.W. B. coming.
Mary E. Davenport.Rt. 2, Box 68, Equality, 111.
Dear Aunt Bettie: Will you moveover and let a little Mississippi boyjoin your happy band of boys andgirls? I am ten years old and am inthe sixth grade. I am four feet, seveninches tall and have brown hair. Ihave been going to Sunday schoolever since I was two years old. Alsogo to the League since I was a littlefellow. We had a revival meetingand my sister and I joined the M. E.Church. We had a very interestingcontest between the Baptist Sundayschool and the M. E. The one thathad the largest attendance for fourSundays would win, and the side thatwould lose was to give the vnnneran ice cream supper. We were fortunate to win and the Baptists entertained us with a fine program and theice cream. Walter H. Push.
Femwood, Miss.
Dear Aunt Bettie: How are all thecousins getting along ? We had a revival in March. Many were saved andsome sanctified. Miss Alice C. Meeker was our evangelist. My father isthe minister of the M. E. Church.Helen Holton, I guess your name tobe Lucile. Neva Gibson, I guessyour name to be Madaline. I mustclose before Mr. W. B. comes. I hopeto see my letter in print.
Marie F. Corney.Healy, Kan,
Dear Aunt Bettie: It has been along time since I wrote to the cousins.I received ever so many letters fromthem and I was so glad to hear frommy new Herald cousins. I was sorrythat none of the girls guessed myname. It is kind of a hard name toguess Well I wall tell you what it is,(_Letitia) now you know what it is.Well my dears, how many of you arestill on the firing line? Don't everlet It go out, just keep putting on thecoal and keep it burning. Dear readers, It is a wonderful thing sometime
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Pentecostal Pub. Co.,touisvilie, Ky.
Gentlemen :
Miiclose please find ,$1.00 for which sendme postpaid a box of your Personal Stationery consisting of 200 Sheets of Paperand 100 Envelopes printed as follows:
To avoid errors write or print clearly
to be alone with Jesus and tell himyour troubles. The blessing he sendsto cheer our hearts, and of the peaceand joy that come with it. Cousins, Iwill close and hope att are happy.
Mrs. Letitia Schadle.5126 Brown St., W. Philadelphia.
Dear Aunt Bettie: Will you let a.little Missouri girl join your happyband of boys and girls ? I have beena silent reader of The Herald forsome time. I always like to read theBoys and Girls' Page for there are so
many interesting letters. I live on a
farm down in the Ozarks and likefarm life fine. How many of youcousins like to ride horses? I sure
do. My sister and I ride quite often.We have two saddle horses. I havebrown, bobbed hair, gray eyes, faircomplexion, am sixteen years old, fivefeet, one inch tall and weigh 107pounds. Lois Digler, you guessed mysisters middle name, Lorene, correct.
Selma Stinnett.Garrison, Mo,
Dear Aunt Bettie: A powerfulwind just blew me in and I hope youwon't send me away for this is myfirst attempt to write to you. I am
a country girl with dark brown hair(bobbed), blue eyes, and a frecklednose. My hobby is riding horseback.I like to swim and go on hikes in themountains. I sure do enjoy readingThe Herald, especially the Boys anaGirls' Page. My age is between thirteen and eighteen. ' Can you guess it?Please! Won't some of you boys andgirls write to me. Good-bye.
Ruby Casey.Garrison, Mo.
Dear Aunt Bettie : May I join yourhappy band of boys and girls ? I livein Florida about 124 miles fromMiami. This is a new town, five milesfrom Okeechobee. I am ten years oldand in the seventh grade. I have a
fair complexion, and I am 58 inchestall, and weigh 78 pounds. We just a
few months ago began taking TheHerald. I have just discovered pageten and finished reading it. I juessyour middle name. Parie R. Caswell.is Ray. Isn't it, dear cousin? }guess your name, Loyce Eadens, isSarah. Please tell me if I am right.I want some one to write me. I go to
Sunday school as often as possible.We have prayer every night in myhome. Dora H. Baggott.
Sherman, Fla.
Wednesday, July 28, 1926. THE PENTECOSTAL HERALD 11
FALLEN ASLEEPTHARP.
Paul Tharp was born Feb. 27, 1902died May 16, 1926, age 24 years, 2months and 18 days. On Jan. 20,1903, he was adopted by Mr. andMrs. W. S. Pigman who became hisfoster parents, whom he loved andrespected until the day of his deathOn July 24, 1922, he was united in
marriage to Mary Parks, to whichunion two children were born. Hazel,three years, and Naomi, one year. HevTas converted at Bethel camp meeting and united with the Branch M. E.Church when twelve years old. Froma child he had deep conception of spiritual things. Later in life, he care
lessly drifted away. Some days before his death he was gloriously reclaimed and had a vision of the eternal world. He leaves to mourn theirloss a wife and children, the fosterfather and mother, the sister of thathome, a father and mother, three sisters and two brothers. One brotherpreceded him to the grave.We sorrow not as those who have
no hope, for we know where to findhim; our loss is his gain.Dear brother, you have left usAnd gone to that heavenly land;
Your cares and sorrows are overAnd you're treading the golden
strand.Your labors on earth are ended,The Savior has called you home
To be with him foreeverAn angel around the throne.
We miss you, oh, we miss you.Our hearts are broken and sore;
But we can meet you, brother.On that bright and golden shore.
Your wife and little children.They'll miss your loving care;
But our dear heavenly FatherWill help their burdens bear.
His Sister.
KING.In loving memory of our dear moth
er, Mrs. Louisa Helen Knight King.who departed this world July 4, 1926!She was born Oct. 23, 1857, in Lawrence e<Hmty. -She joined -the Methodist Church at the age of thirteen andhas lived a Christian life ever since.She subscribed for The PentecostalHerald about thirty-five years agoand has beea a constant reader eversince. She was buried at Strong HopeChurch in Copiah county. The funeral services were conducted by Revs.Oliver from Wesson, Jones fromHazelhurst, J. A. Wells from Mc-Comb, and Chapman from Rockport.A beautiful song, "My Mother," wasrendered by Rev. Wells and Mr. Ed.Russell, which was appreciated verymuch.She leaves four daughters, two
sons, one brother and one sister tomourni her going. Her husband departed this life Feb. 15, 1910. It wasiiard to say "Thy will be done," butwe know our loss is her gain. Herfavorite song was "How Firm aFoundation." Her Children.
WEAVER.John B. Weaver was born near
Nashville, Tenn., May 5, 1862, anddied June 15, 1926 at Carnegie, Okla.,at the age of 64 years, 1 month, and10 days. He was laid to rest at Carnegie. When twelve years of age hemoved with his parents to Cave City,Arkansas. In 1881, he was united inmarriage to Minerva E. Morris, towhich union were born nine children,of whom seven are living. In 1907 hemoved w.th his family to WesternOklahoma. He was converted at theage of twenty-five, and joined the M.
Church; was wholly sanctified atwe age of thirty -three, under Bro.Whitehead's preaching, and lived theufe ever after. I've heard him so often testify to it, and how his faceWould shine. When a child I wouldoften hear or see him in secret pray-?��> and I haven't forgotten the fam-'ly prayers. He was so good andpure minded that everyone spoke wellof papa, and said he lived every dayWhat he preached. He would talk tothe Indian, the railroad men, and to*very one he could about Jesus. He
jjad been a reader of The PentecostalHerald ever sincei I can remember. Heloved Bro. Morrison and has two of
J's pictures hanging on the walls athome. He died as he lived, trustingJesus. He had not been well forabout two years, but able to be up
and go about some. He went to townthe day he died, came home and toldmama his arm felt numb and believedhe would lie down awhile. She wentto fix his pillows, saw he was sickand asked about calling a doctor. Hesaid he guessed he didn't need one,but she called one anyway. He saidI am trusting Jesus, I want my boyssaved. He laughed twice and diedwith a smile.May God bless and comfort our
dear mother. We are so glad we stillhave her to comfort us. Farewell,dear papa, we shall not forget you.You have left us for awhile, but we
expect to meet you over there.His daughter,
Annie Bowman.#.
REQUESTS FOR PRAYER.
Mrs. R. requests prayer for her husband that he may be saved.A reader desires prayers for her
conversion.R. F. P. desires prayer for his heal
ing, and for the salvation of his boys.Pray for the healing of a wife.A young man dying of T. B., who is
unsaved, asks prayer for his salvation.Pray for a young woman to know
God's will and answer his call.Pray for an unfortunate victim of
strong drink, that he may be deliver-ered from the appetite.Pray for a young man who has gone
off into skepticism.
A GREAT LEADER WRITES.(The following letter is from Bish
op H. M. DuBose, one of our greatestleaders in Methodism. We trust ourreaders and especially the preachers,will get this book and read it carefully. It is a worthwhile volume. Rev.Andrew Johnson was with Bro. Pickett in its preparation. Price only$1.50, though it has 440 pages. Printers didn't do justice to it, so we are
selling at a bargain.)660 North Spring St.Winston-Salem, N. C,
April 15, 1926.Rev. L. L. Pickett, D.D.,Wilmore, Ky.
My Dear Brother:�For some time past I have meant
to write you concerning your work,"Post-Millennialism And The HigherCritics." I find the book stronglywritten and closely reasoned. Thestyle, too, is engaging and givespleasure in the reading. The chapteron "The Son of Man" is a fine pieceof interpretation; and I am glad tofind myself in full accord with thedefinitions therein given of the titlesof our Lord, "Jesus," "Son of Man"and "the Christ." Jesus the Son ofMan is the human Servant; Christ isthe Anointed, Divine and All Inclusive Second Person of the Godhood.I am also sure that you are correctin your contention that the final"Coming" of the Messianic King is tobe a personal and bodily coming. Inmy judgment, the Scriptures cannotbe otherwise read; and you havecompletely answered the objectionthat this coming is to be spirituklonly.I am thus with you in your view as
to the personal Coming, as I am withyou in your view as to the actualityof Sanctification. I believe in theScriptural doctrine of sanctification;I rejoice to think "that I am in the ex
perience. I am content to hold andpreach the doctrine in the languageof Scripture. Indeed, I believe all ofus who have concern for holiness are
doing that more than heretofore.There is such a ground for us in thematter of the second coming of our
Lord. I believe in his coming. Itwill be personal; it will be bodily.His once crucified body is now at theright hand of God. As it ascended, soit sha'l descend, with the shout of theArchangel. 0 that glorious body! Ishall behold it! With you and withall others who contend for this faithI rejoice. I cannot accept all the details of the interpretation of mybrethren; but with them I can say:"Even so. come. Lord Jesus!" TheVirgin Birth, the Resurrection, theAscension and the Second Comingmake an inseparable unity in theglorv of the Christ.With all prayers and good wishes,
and w'th renewed thanks for yourbrotherly sympathy and helpfulness,I am, Most faithfully,
H. M. DuBose.
The Thirty-Seventh Annual Camp Meeting of the Kansas StateHoliness Association will be held in Beulah Park, Wichita, Kan., Aug.12-22. The camp ground is the nicest it has ever been, with an abundance of fine shade and splendid water. The new tabernacle, 100x120,is rapidly nearing completion. It is to have an elevated floor, alcovefor the chorus, electric lights, anchored, portable seats, and will ac
commodate the large daily assemblies. Family tents ranging from$3 and up, most any kind of equipment desired, and also there will betwo large compartment tents, one for men, the other for women.
Single space in men's compartment, �2.50, or 35c single night. Singlespace in women's compartment, $3, or 50c single n^ght. Floors fortents 12x14, $3.50. Book stand will be in charge of Rev. Jesse Uhlerand wife, Clearwater, Kansas.
WORKERS: Rev. H. C. Morrison, D.D., Louisville, Ky., Rev. Chas.H. Stalker, Urbana, Ohio, Rev. A. D. Zahniser, Pittsburgh, Pa., Prof.Kenneth and Eunice Wells, Indianapolis, Ind., and Herold Chapman,Kansas City, Mo. Everybody cordially invited to attend this greatfeast. Camp ground is at the south end of Water street. Omnibussesgo direct to the ground. Or, take South Main street car to end ofline, then go west one block and south to the ground.
There will be a large dining hall conducted cafeteria style, alsoan up-to-date lunch counter where there will be fresh groceries forsale at a moderate price. We trust God's people all over the land willpray earnestly and daily for this camp. For particulars, addresseither Rev. J. O. OrndolT, Rt. 1, Wichita, Kan., or Rev. W. R. Cain, 515So. Vine St., Wichita, Kansas.
A WORLD SCHOOL-ASBURY COLLEGE"In the Heart of the far-famed Blue Grass."
I-KWIS ROBESON AKERS, M.A., n.D., President.
A STANDARD COSMOPOLITAN "A" GRADE COLLEGE enrolling In theCollege of Liberal Arts this year 603 students from forty states and nine foreign countries. Ninety-four A.B. graduates in the class of '26. Recognized as"A" -grade by the Kentucky Department of Education and the University ofKentucky. On the new approved list of colleges of the Association of SouthernColleges. Member of the Association of Kentucky Colleges and Universities.
A DYNAMIC CENTER OF SPIRITUAL POWER for those contemplatingChristian service at home or abroad, but furnishing basic courses for the regn-lar profession of life. Asbury College is noted throughout the nation for its fidelity to Methodist standards. Its good fellowship and spiritual atmosphereare unusual. Wholesome activities encouraged. All questionable amusementsbarred.
THE COLLEGE OF LIBERAL ARTS provides fourteen majors leading tothe Bachelor of Arts degree, in Classics, French and German, Spanish, EnglishEducation, History, Philosophy, Political and Social Science, Biology, Mathematics, Physics, Chemistry, Fine Arts, and Religious Education.
ASBUBT THEOLOGICAL SCHOOL, Henry Clay Morrison, D.D., President,has a separate faculty of nine trained and consecrated teachers, experienced Inpastoral and evangelistic work. Seven departments. Certificate and DiplomaCourse for undergraduates. For Graduate students a three-year course leadingto the B.D. degree.
CONSERVATORY OF MUSIC AND SCHOOL OF EXPRESSION supervisedby accomplished and experienced teachers, pupils of such Masters of music asPercy Grainger and Joseph Lhevinne, and graduates in Expression of theCurry School of Expression and other famous schools of the Speaking Art.
ART DEPARTMENT. Vivian May Norris, Director, Member of the ArtStudents' League, A. M. T., an illustrator of America's leading periodicalsMiss Norris is a. director of exceptional talent.
EDUCATION. Special attention given to this Department by two Columbiatrained Graduate teachers, with-a view to meeting various state requirementsThe English Dep.nrtment ofTers ninety hours under three highly trained Professors.
HOME ECONOMICS. Splendidly equipped quarters with latest scientificelectric apparatus. Supervised by a graduate teacher of successful experience.
EQUIPMENT. One of the latest and best equipped colleges in the StateCommodious brick buildings including three dormitories for young men one ofthe finest Memorial Halls in the South housing three hundred young womenNew water system, electrical conveniences, beautiful campus lighted by a"white way," New Memorial Library of 40,000 volume capacity now under construction.
ENVIRONMENT. Sixteen miles south of Lexington on main line ofSouthern Railway and near L. & N. main lines. Hourly bus service to Lexington. Wonderful scenery adjacent. Four miles from the wonderful HighBridge, seven miles from Dix River Dam, highest in world. Brooklyn BridgeShakertown, Camp Nelson, Chimney Rock, Boone's Cave, Herrington's Lake 57miles long, etc., other points of interest. Altitude 1,000 feet. One of themost healthful towns of the State, population, 2,000 with no pool rooms mov
ing pictures, or other demoralizing influences.For Catalog and Seminary Bulletin, write W. BRANDT HUGHES, Dean,
Wilmore, Kentucky.
BETHEL ACADEMY(Chartered under Asbury College)
Recognized as "A" grade by the Kentucky State Department of BdncttioBMember of the Southerm Association of Colleges and Secondary Schools
For Bulletin address:
OBOBGE B. BURKHOLDBR, Principal.WUmore, Kentncky.
12 THE PENTECOSTAL HERALD Wednesday, July 28, 1926.
�rrrvrrrrrYSTrrrrrrrrrrrrrviTrrrrYT^
i SUNDAY SCHOOL LESSON: REV. O. G. MINGLEDORFF. D.D.
Lesson VI.�August 8, 1926.
Subject.�The Giving of the manna.
Exodus 16:11-18, 35.Golden Text.�Jesus said unto them,
I am the bread of life. John 6:35.
Time.�About B. C. 1490.Place.�In the desert east of the
Gulf of Suez.
Introduction.�Our last lesson told
of the deliverance of the children of
Israel at the Red Sea, followed by the
destruction of Pharaoh and his army.
Of course, there was some shoutingand singing after that glorious deliv
erance. Moses and the children of
Israel sang together a hymn of praiseto Jehovah. Then came Miriam with
her timbrel, leading the women in
song in reply to the song of Moses
which must have been sung by the
men alone: "And Miriam answered
them, Sing ye to the LORD, for he
hath triumphed gloriously; the horse
and his rider hath he thrown into the
sea." It was right and natural forthem to rejoice over the completeoverthrow of their enemies; for it
was Jehovah's work, and his down
trodden people must say. Amen.
They marched three days throughthe desert country without findingany water to drink. The three days'march brought them to the waters of
Marah; but they were bitter; and the
people murmured against Moses, tillhe cried unto Jehovah for help. The
LORD showed him a tree which he
cut down and cast into the waters,and they became sweet. God meets
no difficulties, except in dealing with
sinful men who will not repent and
turn to him for salvation. The next
stage of the journey brought them to
Elim where they found seventy palmtrees and twelve wells of water, rather twelve springs of water. That
must have been a blessed restingplace for their tired bodies. How re
freshing to drink the cool spring wa
ter, and rest beneath shady palms;while the little ones played and
laughed to their hearts' full content.It reminds one of the resting placesthat God gives to his weary servants
along the highway that leads to the
land of everlasting promise. Maybethe Israelites longed to pitch their
tents, and tarry there; but they must
be up and going; and so must we, if
we ever reach the heavenly land.
Leaving Elim, they came into the
"wilderness of Sin." Now for de
cency's sake do not be so little as to
play upon this name, and try to make
it synonymous with our Englishsin. It is only a name, and bears no
such meaning. Some few years ago
we heard a so-called preacher do this
very thing. He grew red in the face,cavorted like a mad bull, reared and
pitched, and beat the pulpit, trying to
show the people what a terrible placethe Jews got into when they sinned
against God; but he succeeded only inmaking a fool of himself, and in dis
gracing the sacred desk. Soon the
food they brought out of Egypt wasgone, and they were hungry for bread.Then came murmuring against Mosesand Aaron. The people seemed to
forg^et that Jehovah had delivered
them from Egyptian slavery. But let
us not criticise them too severely; forwe are often as forgetful of God's
blessings as they were. Only some
days ago we saw a man who a few
months gone was Ijring at the gate
way of death, and unprepared for
eternity. He prayed and promisedGod, that if he would spare his life,he would serve him with a perfectheart; and God raised him up fromwhat seemed a certain deathbed. Buthis vows and the mercies of God were
forgotten; and the man was vilerthan ever: "The dog had returned to
his vomit; and the sow that was
washed, to her wallowing in the
mire." Maybe that quotation will fitthe case.
Comments on the Lesson.Our lesson shows a marvellous de
gree of patience and mercy on the
part of Jehovah; but he was dealingwith a people just out of a heathen
land, a people in large measure themselves heathen. They had been op
pressed and driven like dumb beaststo their rigorous tasks till they were
hardly human any more. Mere physical hunger dominated them till theyhad lost sight of almost every noble
impulse, and felt that it would havebeen better for them to serve in
Egypt forever, where they could havesufficient coarse food to satisfy appetite, than to perish in the desert. Theyhad not come to realize that the Godwho brought them out of bondagecould feed them to the full when not
a morsel was in sight. Just as most
of us are doing today, they were lim
iting the Holy One of Israel. Most ofus are lean spiritually, while God'sstorehouse is running over with
spiritual riches.Jehovah had not forgotten his peo
ple: "At even ye shall eat flesh, andin the morning ye shall be filled withbread: and ye shall know that I am
the LORD your God." Beloved, inthese awful times in which we are
living let us stand still and see thesalvation of our God; for he hasneither forsaken nor forgotten hispeople.. .At even the quails came up.�
Whence did they come ? Travellerstell us that at certain seasons multitudes of these birds cross the sea andland on this very spot, but had therebeen any lack, Jehovah could havecreated a fresh supply in an instant.In the morning the dew lay roundabout the host of Israel; and whenthe dew was gone up, bread lay uponthe ground in abundance. It was a
small thing like the frost, but therewas plenty of it. Ours is a mightyGod who is able to supply all our
needs through riches of grace inChrist Jesus.The people did not know what to
call this new God-given bread, buttermed it manna. There is some
doubt as to the orig^in of this word;but some Hebrew scholars contendthat it comes from the question, man-hu? which in Hebrew means, what isit? I am not sure that this is cor
rect, but give it as the best meaningI can find just now. While the peopledid not know what it was, Mosesknew, and said unto them, "This isthe bread which the LORD hath givenyou to eat."Jehovah's commands concerning the
gathering of the manna were very ex
plicit. They were to gather for each
person in every household an omer
every day, except on the sixth day ofthe week when they were ordered to
gather the bread of two days; andthere was a special provision that the
manna gathered for the Sabbath day
did not spoil nor bred worms; for God
had told them to burn any of the
manna that remained after a days
eating, lest it should thus become un
fit for use. We do not know exactlywhat constituted an omer, as the es
timates made by different scholars do
not agree: about four or five pintswill be near enough for our purpose.The remarkable thing about it was,
that he who gathered more had noth
ing left, and that he who gatheredless had no lack. The entire trans
action was miraculous. The word
mete is an obsolete English term
meaning to measure. You will find it
used in Matthew 7:2: "With what
measure ye mete, it shall be measuredto you again."Manna was the bread of the Israel
ites for the space of forty years, that
is, until they came into the bordersof the land of Canaan. It must have
been very good, or they would have
grown tired of it. The record says
that it tasted like wafers made with
honey. Just before they entered Canaan Jehovah commanded that theymake a golden pot, and fill it withmanna to be kept as a memorial oftheir wilderness life and of the breadsent them from heaven during their
long journey. This was laid away inthe ark of the covenant, and was keptsacredly for the coming years.There is about this manna a lesson
that we must not forget: all throughthe ceremonial laws of the Old Testament God was teaching by types and
symbols - great lessons concerningthings to come; and here we have a
material manna shadowing forth a
coming spiritual blessing. In Rev.2:17 we read: "To him that over-
cometh will I give to eat of the hiddenmanna." Israel's manna in the wilderness was but the shadow of therich spiritual food laid up in Jehovah's storehouse for those saintswhom he calls his overcomers. WouldGod that we might all thus overcome,eat of the hidden manna, and enterinto the white-stone friendship withour risen Lord, having received ofhim the white stone, "and in the stonea new name written, which no man
knoweth saving he that receiveth it."Perhaps a still deeper meaning of
this desert manna is brought to viewin our golden text. Manna could sus
tain physical life; but Jesus callshimself the bread of life, and declaresthat, "He that cometh to me shallnever hunger." Jesus is our spiritualbread that came down from heaven tomake our souls fat and strong for hisservice.
CORRECTION.
We recently ran a cut of the Asbury College Trio, but failed to givetheir names. This party consists ofAlex. Reid, Donald Householder, andJohn Furbay, three of as fine youngmen as ever went out from AsburyCollege. Their slate is filled untilthey reach Los Angeles, August 27,for two days there, they are then re
turning west via., the Sante Fe,Southern Branch through Barstow,Cal., Williams, Ariz., Winslow, Ariz.,Albuquerque, N. M., Clovis, N. M.,AmariUo, Tex., Shattuck, Okla.,Wichita, Kan. Any churches in thisroute who would like to have thisTrio stop over night as they passthrough and give them a representation of Asbury College, should get intouch with them at once. They can
only make fifteen stops between LosAngeles and St. Louis, from Sept.1-15. They only ask for entertainment while in your town or city.
FLORIDA HOLINESSCAMP GROUNDS
PLACE�On Long Lake, AponkaRoad, Orlando, Florida.
TIME�August 26 to September 5SPEAKERS-Rev. Andrew Johnson,D.D., Rev. C. M. Dunawav
Rev. Frank E. McCall, Prof. CP. Gossett, song leaderWrite F. H. Trimble, Box II35
Orlando, Florida, at once with reference to entertainment, which will bevery reasonable in cost.
Those wishing a stop-over, addressDonald Householder, Meeteetse, Wyo.
C. E. EDWARDS.
REPORT OF MEETINGS.The first of the year I held meet-^
ings in Illinois and Missouri, then Sa
vannah, Tenn., with Rev. B. T. Lan-:
non, who preached the gospel in demonstration of the Spirit. I next wenj.,to Matagorda, Texas, where manj-.souls were saved under the preaching of Rev. C. C. Bell. My next en-jgagement was at Bellville, Texas,,where many of the leading people,,were saved and united with theMethodist Church, while many gave,their names for other churches.I was invited to hold a meeting at
Sealy, Tex., it being my fourth invi-,tation, and was the best meeting of,all. Three young women answered,the call to the mission field. Withthis meeting closed my summer cam
paign, and I" shall be glad to make
engagements for the fall and winter,with pastors needing a singer of the:full gospel. I have sung for sixteen,years in most all of the states in the
union, vfith some of our very best
evangelists. C. E. Edwards.Gospel Singer and Personal Work
er, Oakton, Ky.
EVANGELISTIC AND PERSONAL
Rev. R. F. Whitehurst: "I understand that Rev. F. R. Creekmore, pastor of M. E. Church, Climax, Kan., announces that he is open for calls to
evangelistic work. I wish to say thatI knew Brother Creekmore in Asbury-
College and always found him an ear
nest man of God. I take pleasure in
commending him to any who may de
sire an evangelistic helper."
The all-day meeting held on the
camp ground at Normal, 111., was i
great day. Sister Stretch preached*in the morning, and Brother Ashbrook:led the afternoon service. Therewere fifteen ministers present who
occupied the platform. All left the
ground feeling that it had been goodto be there.
Rev. S. F. Clarkson, Donnellson,
V^fednesday, July 28, 1926. THE PENTECOSTAL HERALD 13
ARE YOU INTERESTED IN THE SALVATION OF SOULS?^^T�"P �f us who are deeply interested in the spread of a full gospel, the conversion of sinners, the reclamation of backsliders, the sanctifica
tion of believers, and a very general and widespread spiritual awakening, have banded ourselves together in an organization known as The Evangelical Methodist League.
There are hundreds, yes, thousands, of villages and communities and crossroad districts that have had no real spiritual awakening in years.In these places multitudes are dying without Christ. Shall we not do something to try to bring to them a gospel which is the power of God untosalvation
"
Mark you, we are not comeouters, but earnest, conscientious workers for the salvation of souls. You need not be in the least afraid of us. Wehave no scheme to make money, or to do anyone harm.
Last summer the organization had five tents in the field; the workers were able to preach to thousands of people, many souls were blessed. Wewere greatly encouraged to enlarge and carry forward the work. This summer we shall have sixteen tents in the field. We are praying for and ex
pecting great blessing from God in the conversion of sinners and sanctification of believers.The membership fee is �1.00 a year in The Evangelical Methodist League, with the privilege of making any other donation you may choose.
We wish to greatly increase our membership in order that we may increase the number of tents and workers in the fiell the summer of 1927. We alsowant to hold in the late fall some important conventions. This work is growing wonderfully and is full of promise. Become a member of the organization at once and help us with your contributions and prayers.
Write name and address on blank below, detach same, and send it to our secretary, Mrs. H. C. Morrison, care Pentecostal Herald, Louisville,Kentucky.
Please enroll my name as a member of The Evangelical Methodist League.
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Postoffice
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I PENTECOSTAL PUBLISHING COMPANY, Louisville, Ky. 2
111., has some vacant time that he
would like to give any one desiring a
preacher of the old-time gospel.
Rev. J. H. Lewis, Wilmore, Ky., hassome time after August 1, and wouldle glad to hold meetings in Alabama)r bordering states.
Rev. Roy Jacobs, after having been,n the pastorate for some time, is
igain entering the field of evangel-sm. Any one desiring a meeting,jither with or without a tent, may ad-iress him Red Fork, Okla.
Rev. E. L. Sanford: "Our meetingIt Lair, Ky., with Rev. E. N. Earlyis growing in interest day by day.3ur last meeting at Wallingford, Ky.,ras blessed in the salvation of a num-
ler of souls. We begin a meeting at
Morning Glory, Ky., Sept. 2, runninguntil the 25th."
� The Hallelujah Camp Meeting, Ore-Soo, Wis., is from July 30 to August15. The workers are Rev. W. E.
Hawkins, Jr., a mighty preacher with�a genuine burden for souls. Rev. J.M. Huff, converted railroad engineer.Prof. Edson Crosby, the man with theSilver bells, Miss Imogene Quinn,preacher and musical director. Rev.Jack Linn, founder of the camp, andMrs. Jack Linm, soloist and children'sWorker. Board and room only $1.00per day. Let the people in that sec
tion of the country attend this meet
ing and help by their presence and
prayer to make it a time of refreshing from the presence of the Lord.
G. W. Ridout: "I know a man whocan sing, preach and pray and hasunusual power in bringing things to
pass in revival meetings, who can
take a two-weeks' meeting in August.He lives in Pennsylvania. Anychurch, tent or camp meeting wantingMm write to me, Wilmore, Ky."
Rev. J. B. Kendall is in a uniontabernacle meeting at Garber, Okla.Large crowds and deep interest. Bro.Kendall begins a union meeting in
Cowan, Tenn., August 8. Let our
readers make note of this date andtake advantage of this meeting.
Rev. G. B. Mulvin recently conduct-id a meeting at Hatch Hollow, Erie,\ running four weeks. Sinnersffere saved, backsliders reclaimed and
wlievers led into a deeper experience>f grace. Rev. Cole will act as pastorthis new congregation.
Rev. Johm M. Gill: "I recently held' Meeting at Blairsville, Pa., under
the auspices of The EvangelicalMethodist League. The tent was
filled and a deep interest manifestedand great good accomplished. We are
now at Johnstown and are expectingsuccess in the name of the Lord."
Rev. W. G. Bennett: "After three
years as district superintendent of
the Nazarene Church in Montana, Iam again entering the field of evan
gelism. As I am expecting to make
my home in Eastern Illinois, I shall
be especially glad to receive calls for
the south and east. Address me for
the present at Billings, Mont."
R. Southall: "I am writing to ask
that friends who may have old copiesof The Pentecostal Herald send them
to be used in my prison work. Ad
dress Richard Southall, 609 Alber-
marle St., Richmond, Va."
Evangelist John L. Tilton, New
port, Ky., has some open dates after
August 1. Those desiring his assist
ance write or vsdre him as above.
S. C. Box: "Pastors, evangelistsand others who may be passingthrough St. Louis are invited to visitthe Lighthouse Mission and worship
with us. We have a fine S. S. and thework started by Bro. Flowers is go
ing on."
W. E. Thomas: "I conducted a
meeting at Burksville, Ky., resultingin 25 additions to the Methodist
Church. I am having a wonderful
meeting at Leesville, La. The tent is
overflowing each night."
L. B. Sharp: "After ten years in
the pastorate of the United Brethren
Church I have decided to enter the
evangelistic field. Those desiring my
services address me Roanoke, Ind.,Route 2."
Rev. I. L. Flynn, pastor First
Church of the Nazarene, Austin, Texas, will hold a revival meeting at the
Concho church, Concho, Texas, August 13 to 30. For any information re
garding the meeting write Rev. J. H.
Dillard, pastor, Santa Anna, Texas.
F. H. Larabee: "Miss Eva Penner
is a young lady recently graduatedfrom Asbury College. She is desirous of securing some openings in the
evangelistic field. She is a young
lady of unquestioned integrity and
consecration, and the Lord seems to
be honoring both her call to this fieldof service and her ministry therein.I think that she would serve a churchor community in this capacity well."
-^.(i).�MESSAGES FOR THE TIMES.Is the title of a splendid new book
just off the press, by Dr. C. F. Wimberly. These messages are written inDr. Wimberly's own fascinating style,and the reader is impressed with theauthor's deep spiritual insight intothe vital topics discussed. "Ten Human Mysteries," "The Bible our OnlyRemedy," "The Moving Picture Menace," and twenty other equally interesting subjects are handled in a mostinteresting way in this volume. Don'tlay this paper aside until you haveordered a copy of this splendid book.Price, $1.50, postpaid.PENTECOSTAL PUBLISHING CO.,
Louisville, Kentucky.^.(S)'^-
Muhiply Your Good WorksInterest two persons in taking
The Pentecostal Herald, send us theirsubscriptions for one year each, andwe will send you as a premium forthese two new yearly cash subscribers at $1.50 each, 12 beautiful, flexible bound New Testaments which youcan use to a good advantage in givingto those who haven't a copy of theWord of God and maybe never wouldhave it if you did not place it in theirhands.PENTECOSTAL PUBLISHING CO.
Louisville, Kentucky.
14 THE PENTECOSTAL HERALD. Wednesday, July 28, 1926.
EVANGELISTS SLATESANDEKSON, T. M.Sharon Center, Ohio, July 30-Aug.Frankfort, Ind., August 9-15.Havlland, Kan., August 6-Sept. 5.
ASBUltV COLLEGE (iOSPEL TE.AM.Erny, I'hillips, Bevington.
Open date, July 2S-August S.Steubeiiville, Ohio, Aug. 12-29.
AYCOCK, JARRETTE AND DELL.Boise, Idaho, July 30-August H.Prescott, Ark., August 12-22.Durant, Okla., Aug. 26-Sept. 5.Norman, Okla., Sept. 9-19.Mail address, 2923 Troost Ave., KansasCity, Mo.
BABCOCK, C. H.New Albany, Ind., July 29-Aug. 4.Mt. Vernon, Ohio, August 5-16.Circleville, Ohio, Aug. 20-29.Alexandria, Ind., Aug. 30-Sept. 5.Lowell, Mass., Sept. 12-26.Minneapolis, Minn., Oct. 3-24.Home address, 1148 Victoria Ave., LosAngeles, Calif.
BELEW, P. P.Terre Haute, Ind., July 28-Aug. 8.Home address, 1529 W. Nelson St., Marion, Ind.
BENN.\KD, GEORGE.Kldorado, 111., July 30-August 8.Webberville, Mich., August 12-22.Kittanning, Pa., August 26-Sept. 5.Petoskey, Mich., Sept. 8-26.
BRASHER, J. L.Toronto, Ohio, July 29-Aug. 8.Blkhart, Ind., August 10-15.Epworth, S. C, August 20-29.Home address, University Park, Iowa.
BRENEMAN, A. P.Seymour, Mo., August 5-15.Hamden, Mo., Aug. 17-Sept. 5.Home address. University Park, la.
BROWN, r. c.Open date, July 15-August 19.Jackson, Ohio, August 19-29.Home address, 306 Pleasant St., Iron-ton, Ohio.
BROMLEY, HENRY W.Kavanaugh Bible Conference, Crestwood,Ky., August 5-15.
BROWNING, RAYMOND.Aliceton, Ky., August 1-15.Popular Branch, N. C, Aug. 18-29.Home address, Uendersonville, N. C.
BROWN, MARY ELLEN.(Personal Worker and Young People's and
Childrens' Evangelist)Open dates after July 30 -to August 31.-Home address, S30 N. LaSalle St., Chicago, III.Ohio.
BCRXON, C. C.Kaniwa, Okla., August 1-15.Mentonsville, Ky., Aug. 25-Sept. 12.Leimer, Ky., Sept. 5-20.Home address, Delmer, Ky.
BC8SEY, M. M.Akron, Ohio, Aug. 8-22.Fort Uodge, la., Sept. 5-13.Home address, South Vineland, N. J.
CAIN, W. R.Ft. Wayne, Ind., July 21-Aug. 8.Wichita, Kan., August 12-22.Ava, Mo., August 26-Sept. 5.Arkansas City, Kan., Sept. 12-26.
CALLIS, O. H.Scottsville, Tex., July 22-August 1.Bedford, Ky., August 6-15.Hartselle, Ala., August 19-29.
CALEY, ALLAN W.(Song Leader�Evangelist)
Lancaster, Ky., July 11-Aug. 1.Cleveland, Miss., Aug. 5-15.Wesley's Chapel, August 22-31.Buenavista, Ky., Sept. 1-12.
CHATFIELD, MR. AND MRS. C. C.
Shelbyville, Ind., July 23-August 8.California, Ky,. Aug. 20-30.Home address, 2601 Pleasant Ave., Ham
ilton, Ohio.
CLARKE EVANGELISTIC PARTY.
Webb City, Okla., July 25-August 8.Home address, 808 N. Ash, Guthrie, Okla.
CLARKSON, S. F.Open dates for summer and fall.Home address, Donnellson, 111.
COLLIER, J. A.Wedowee, Ala., July 18-August 1.
Upton, Ky., August 8-22.Home address, 1917 Cephas Ave., Nash
ville, Tenn.
CONLET, PROF. C. C.(Song Evangelist)
Ludlow Falls, Ohio, July 29-Aug. 8.Home address, 586% North Howard St.,Akron, Ohio.
COX, F. W.Hug^esville, Pa., July 22-Aug. 2.Home address, Lisbon, Ohio.
COX, W. E., �
Coquille. Ore., July 20-August 8.
Alpine, Ore., August 15-Sept. 5.
CRAMMOND, PROF. C. C. AND MAR
GARET.Algona, Iowa, August 1-15.Home address, 815 Allegan St., Lans
ing, Michigan.
CREEKMORE, F. R.Big Sandy, W. Va., July 27-Aug. 15.Farm Ridge, Kan., Sept. 5-19.Home address, Box 46, Climax, Kan.
CROSS, W.4LTER.Lee City, Ky., July 18-Aug. 5.Lancaster, Ky., August 5-25.
CURKIE, W. T.Newton, Miss., July 23-.\ugust 1.Home address, 1616 W. 30th, OklahomaCity, Okla.
l).4NFORn, S. A.Cottage Grove, Ore., July 22-Aug. 1.Vancouver, Wash., August 2-9.Home address, Eugene, Ore.
DAVIDSON, JOHN.Warsaw, Ohio, July 22-Aug. 1Centerville, Pa., August 11-22.
DICKERSON, H. N.North Little Rock, Ark., Julv 29-Aug. 8.Hazelton, Ind., August 13-22.Columbus, Ind., Aug. 26-Sept. 5.Red Key, Ind., Sept. 28-Oct. 10.Bloomington, Ind., Oct. 17-31.Home address, 2608 Newman St., Ashland, Ky.
DIGGS, W. C.Petersburg, Va., July 20-August 1.Locust Grove, Va., Aug. 27-Sept. 5.Alberon, Va., Sept. 26-Oct. 3.
DORN, C. O.Oswego, S. C, July 26-AugHSt 10.
DIINKUM, W. B., AND AVIFE.Enid, Okla., July 18-Aug. 1.Etna, Okla., August 3-15.Home address, 1353 Hemlock St., Louisville, Ky.
EDEN, THOS. F. AND ETHEL.Conneautville, Pa., July 30-August 8.
�0L8NER, THEO. AND^WIFE.Winchester, Ind., July 22-Aug. 8.Richmond Hill, N. Y., August 22-29.Portland, Maine, Sept. 15-26.East Palestine, Ohio, Oct. 3-17.Home address, 25 Lafayette Ave., Brooklyn, N. Y.
FLEMING, BONA.Oakland City, Ind., August 11-27.
FLEMING JOHN.North Little Kock, Ark., July 30-Aug. 8.Oakland City, Ind., August 27-Sept. 5.Andover, Ohio, Sept. 15-26.
FOILES, MRS. ETTA.(Song Leader and Soloist)
Mt. -Carmel, 111., August 8-22.Rutherford, Tenn., August 27-Sept. 5.Home address, Kampsville, 111.
FUGETT, C. B.Oakland, Calif., Aug. 29-Sept. 12.San Diego, Calif., Sept. 16-26.Long Beach, Calif., Oct. 3-17.Anaheim, Calif., Oct. 18-30.Berea, Calif., Nov. 1-14.Home address, 3220 Hackworth St., Ashland, Ky.
GADDIS, TILDEN H.Aspen Grove, Ky., July 18-August 1Frankfort, Ind., August 6-15.
GLASCOCK, J. L.West Union, Ohio, Aug. 3-15.Vacant dates, August 16-31.Home address, 1350 Grace Ave., Cincinnati, Ohio.
GREEN, JIM.Camp Free, N. C, July 29-Aug. 8.Fig Camp, N. C, Aug. 18-27.Home address, E. Spencer, N. C.
GLEASON, R. H.Belsano, Pa., July 29-August 8.
GREGORY', H. A.Pritchett, Tex., July 20-Aug. 1.Whon, Texas, August 6-22.Snyder, Tex., Aug. 24-Sept. 5.Home address, McKinney, Tex.
H.\INES, FLOSSIE�FORD, PEARL.Open for calls.Home address, 3219 Cedar Ave., Cleveland, Ohio.
HALLMAN, MR. AND MRS. W. R.Elkhart, Ind., August 5-15.
IIAMES, J. M.Laport, Iowa, August 1-15.Chase, City, Iowa, Aug. 18-29.Home address, Greer, S. C.
HEIRONIMUS, H. T. AND WIFE.Hinton, Ky., August 1-15.Arborvale, W. Va., Aug. 19-Sept. 5.Home address, Wilmore, Ky.
HEVV80N, JOHN B.Scottsville, Tex., July 22-Aug. 1.Sherman, 111., Aug. 5-15.Normal, 111., Aug. 19-29.Home address, 127 N. Chester Ave.,Indianapolis, Indiana.
HOBBS, E. O.Wakefield, Va., July 30-Aug. 8.Home address, 1063 Lynnhurst, Louisville, Ky.
HOL8TEIN, CALBERT V. AND SISTER,WILLIE.
Cherry Grove, Ind., August 18-299.
HOLLENBACK, ROY L.Open date, July 12-August 8.Ramsey, Ind., Aug. 13-22.Address, Cambridge City, Ind.
HUTCHERSON, C. B.(Song Evangelist)
Millstone, Ky., July 27-August loGrange City, Ky., August 18-Sept. 5.
HOWARD, FIELDING T.
Depoy, Ky., July 20-August LFisherville, Ky., .August 2-15.
Foster, Ky., August 10-26.
Kingswood, Ky., Aug. 26-Sept. 5.
HOCSEHOLDER, D.
Meetee.se, Wyo., July 21-August 1.
inrush Creek, Wyo., August 2-1.).
HUFF, WM. H.Graceniont, Okla., July 11-Aug. 1.
Indian Springs, Ga., Aug. 4-15.Duboise, Pa., August 19-29.
HUGHES, I. N.Williams, Oregon, July 20-August 1.
Mvrtle Point, Oregon, Aug. 3-29.Home address, 390 E. 12th St., Portland.Oregon.
HUNT, JOHN J.Allentown, Pa., July 19-Aug. 8.Leslie, Md., August 13-22.Home address. Media, Pa., Rt. 3.
HUYBTT, J. DOROTHY.(Gospel Singer, Pianist, Harpist, and
Children's Worker)Open dates for summer.Home address, Wilmore, Ky.
HYSELL, HARVEY B.
Opelika, Ala., July 19-August 1.Clarksburg, W. Va., August 8-22.Harper, W. Va., Aug. 25-Sept. 12.Mail address, Box 1135, Charleston, W.Va.
JOHNSON, ANDREW.Little Rock, Ark., July 29-Aug. 4.
Springfield, 111., August 5-15.Cambria, 111., August 18.Portage, Ohio, August 19-29.Orlando, Fla., August 26-Sept. 5.Terrill's Creek, Ky., Sept. 10-20.Lakeworth, Fla., November.
JACOBSON, H. O.Rosholt, S. D., July 21-Aug. 1.Devil's Lake, N. Dak., June 23-July 4.
KELLEY, WM.Oddville, Ky., July 15-August 1.Home address, Ashland, Ky.
KENNEDY, ROBERT J.(Singer)
Van Alstyne, Tex., July 27-Aug. 8.Open date, July 4-25.Allen, Tex., August 8-22.Sterling City, Tex., Aug. 22-Sept. 4.Home address, 3312 Carlisle Ave., Dallas,Texas.
KEYS, CLIFFORD.Riplinger, Wis., July 29-August 15.Open date, August 17-Sept. 5.
KINSEY, W. C. AND WIFE.(Singers, Song Leader and Pianist)Traverse City, Mich., August 5-15.Portage, Ohio, August 19-29.Home address, Richmond, Ind., 461 So.Third St.
KLEIN, GEORGE T.Oakland, Calif., July 18-August 15.Home address, !>0 W. Dravus St., Seattle,Wash.
LAMP, W. E.Moccasin, 111., Aug. 1-21.Home address, Wilmore, Ky.
LAWTON, MR. AND MRS. MELVYN M.(Gospel Singer, Pianist, and Children's
Scottsville, Tex., July 22-Aug. 1.Pleasant Hill, La., August 5-15.Fig, N. C, August 18-28.Home address, Wilmore, Ky.
LEWIS AND ENYE.\RT.(Singers and' Players)
Sharon Center, Ohio, July 28-Aug. 8.Marion, Mich., August 8-15.Fairmount, Ind., August 21-29.
LINN, JACK AND WIFE.Oregon, Wis., July 30-August 15.Lewisville, Tenn., Sept. 3-12.Home address, Oregon, Wis.
LITTRELL, V. W. AND MARGCEKITE.Atlanta, Neb., Aug. 27-Sept. 5.Home address, 1214 Scott Street, Beatrice, Nebraska.
LOVELESS, W. VV.Warsaw, Ohio,' July 22-August 1.Greentown, Ohio, August 5-22Bast Orwell, Ohio, Aug. 25-Sept. 12Home address, London, Ohio.
LUDWIG, THEO. AND MINNE EElgin, 111., June 20-July 11St. Croix, Wis., July 29-August 9Marshfield, Ore., Aug. 20-30Home address, 772 N. Euclid Ave. StLouis, Mo.
HcBRIDE, J. B.Lima, Ohio, July 29-Aug 8Findlay, Ohio, August 12-22
McCLINTOCK, J. A.Cherry Grove, Ind., August 18-29Louisville, Ky., August 18-31Franklia, Ohio, Sept 6-18
McCORD, W. W.Portage, Ohio, August 19-29Sale City, Ga., Oct. 14-24.Home address. Sale City, Ga.
MACKEY SISTERS.Toronto, Ohio, July 29-Aug. 8.-Vddress, New Cumberland, W. Va
MANLY, IRVIN B.Concord Church, Chatham, La Ano6-15. "
MILBY, E. C.(Song EvangelNt and Young Peoples'
Worker)Open date, July 18-Oct. 1.Home address, Uabe, Ky.
MILLER, MR. AND MRS. F. E.Mooers, N. Y., July 31-Aug. 15.Richland, N. Y., Aug. 22-Sept. 6.Home address, Lowvile, N. T.
MINGLEDORFF, O. O.Monroe, La., July 12-Aug. 1.Slineral Spiiigs Camp, La., Aug. 5-lJHeebe, Ark.. August 16-31.Blackshear, Ga., Sept. 1-7.Alma, Ga., Sept. 8-26.Home address, Blackshear, Ga.
MORROW, HARRY W.Hope, Mich., August 1-15.Morrowville, Kan., Aug. 18-Sept. 5.Home address, 300 So. Oak Park AveOak Park, III.
NORBBRRY, JOHN.Mt. Vernon,, Va., July 29-Aug. 8.Ocean Grove, N. J., August 9-15.Rawlinsville, Pa., August 16-17.Home address, Delanco, N. J.
OSBORNE, ESSIE.Berlin, Okla., July 23-August 1.Sayre, Okla., August 6-15.Ft. Sumner, N. Mex., Aug. 22-Sept. 5.Permanent address, Box 538, Sta. C, LosAngeles, Calif.
OWEN, JOSEPH.Connelley Springs, N. C, July 29-Aug,Bonnie, 111., Aug. 13-23.Blackwell, Okla., Aug. 27-Sept. a.
OWEN, JOHN F.Eldorado, 111., July 29-Aug. 8.Bonnie, 111., August 13-22.Home address. Upland, Ind.
OWEN, G. F. AND BYRDIE.Lovilia, Iowa, July 18-August 1.Lacona, Iowa, Aug. 8-22.Iowa Assembly, August 25-29.Home address, 1415 W. Pikes Peak Ave.,Colorado Springs, Colo.
PARKER, J. R.Millstone, Ky., July 27-Aug. 15.Grange City, Ky., August 18-31.Winchester, Ky., Sept. 1-5.Olive Hill, Ky., Sept. 6-26.
PEFFLEY, DWIGHT.(Song Evangelist)
Perryville, Ohio, August 1-15.Westport, Ind., August 20-29.Home address, Rt. 6. Brookvill�}, Ohio,
PENNER, EVA.Open for calls.Home address, Jackson, Ky.
QUINN, IMOGENEPaducah, Ky., July 4 .30.Oregon, Wis., July 30.Centerville, Ind., August 18-29.Home address, 909 N. Tuxedo St., In
dianapolis, Ind.
RANTON, H. J.Okanogan County of Washington Hoh-ness camp meeting, August 1-15.
REDMON, J. E. AND ADA.Chenango Forks, N. T., Aug. 5-15.California, Ky., August 20-30.Home address, Brookville, Ind.
REE8, PAUL 8.Toronto, Ohio, July 29-Aug. 8.
REED, LAWRENCE.Mooers, N. Y., July 30-August 15.Home address, Damasmus, Ohio.
REID, FURBAY, HOUSEHOLDER.(Asbury College Trio)Laird, Colo., July 18-Aug. 1.Meeteese, Wyo., August 4-15.Wyoming, August 18-29.
REID. JAMES V.Atlanta, Tex., August 5-15.Detroit, Mich., August 22-Sept. 26.Waco, Tex., Oct. 3-17.Home addhess, 2912 Mcadowbrook Drive,F. Worth, Texas.
RICE, LEWIS J. AND EDYTHE.Rock Island, 111., August 1-15.Kingston, Okla., Aug. 20-Sept. 5.P. O. Address, 2923 Troost Ave., KansasCity, Mo.
RIDOUT, G. W.West Asheville, N. C, July 24-Aug. 1.
Birmingham, Ala., August 2-4.Bowersville, Ohio, August 5-15.Spottsylvania, Va., August 20-27.Shiloh, N. C, Aug. 29-Sept. 12.Permanent address, Wilmore, Ky.
RINEBABGEB, C. C.(Evangelist and Singer)
New Albany, Ind., July 30-Aug. 8.Alexandria, Ind., Aug. 13-23.Imperial, Nebr., Aug. 28-Sept. 8.
Wednesday, July 28, 1926. THE PENTECOSTAL HERALD 15
KOBBBTS, T. P.Sharon Center, Ohio, July 30-Auk 8Cherryfork, Ohio, August 9-15.Akron, Ohio, August 19-26.
ROOD, PEKKY.Geneva, Ohio, August 15-29.Open dates.Home address, BarboursviUe, W. Va.
BrTH, c. w.Wilmore, ivy., July 26-August ]Indian Spring, Ga., August 5-15
ST. CLAIH, FRED.BennettsviUe, S. C, July 15-Aug. 29.
8.4NDERS, C. C, JR.(Young Peoples' Evangelist)CarroUton, Miss., August 1-15.Port Gibson, Miss., August 19-SeptPhiladelphia, Miss., Sept. 12-26.Home address, Griffin, Ga.
SAXFORD, MR. .\ND MRS. E. I..Richmond, Va., August 1-29.Jlaysville, Ky., Sept. 29-Oct. 5.Home address, 202 Engman Ave., Lexington, Ky.
SHANK, MR. AND MRS. R. A.Hallsville, Tex., August 4-15.Morrowville, Kan., August 20-Sept. 5.Home address, 191 No. Ogden Ave., Columbus, Ohio.
SHELHASIBR, E. E.Oneida, N. T., Aug. 2-12.Houghton, N. Y., Aug. 12-22.Imperial, Nebr., Aug. 26-Sept. 6.Home address, 5419 Isleta Drive, Los Angeles, Calif.
SHELHAMER, MRS. JULIA A.Centerville, Pa., August 3-22.Imperial, Nebr., August 26-Sept. 6.Home address, 5419 Isleta Drive, LosAngeles, Calif.
SPINKS, OTIS W.Wainsborough, Miss., August 19.Shiloh, N. C, Sept. 5.
8PIVEY, G. M.WrightsviUe, Ga., July 25-Aug. 8.Lakeland, Ga., August 15-29.Home address, Macon, Ga.
SUTTON, MR. AND MRS. B. D.Little Rock, Ark., July 31-Aug. 8.Beebe, Ark., August 10-22.Kingswood, Ky., Aug, 27-Sept. 5.Chicago, 111., Sept. 7-12.Home address, 2923 Troost Ave.. KansasCity, Mo.
8WANSON, F. D.Oneida, Tenn., Sept. 8-26.Fairfield, Va., August 1-15.Vesuvius, Va., August 16-29.Home address, Wilmore, Ky.
SWEETEN, HOWARD W.Eu.'a, Tex., July 16-29.Buffalo Gap, Tex., July 30-Aug. 12.Carthage, Ark., Aug. 20-30.Huntington, W. Va., Sept. 1-20.Vincennes, Ind., Oct. 3-18.
TEETS, ODA B.Charleston, W. Va., July 23-Aug. 8.Eagle Rock, Va., Aug. 10-24.Hartselle, Ala., Camp, August 19-29.Mt. Nebo, W. Va., Aug. 26-Sept. 5.
THOMAS, JOHN AND EMILY.Lima, Ohio, July 29-August 8.Findlay, Ohio, August 12-22.Woodburn, Ind., Aug. 28-Sept. 5.
THOMAS, W. E.Johns, Miss., July 31-August 15.Home address, 4 Westminster, Nashville,Tenn.
VANDALL, N. B.(Gospel Singer)
Hollow Rock, Ohio, July 30-Aug. 8.Findlay, Ohio, August 12-22.Omaha, Neb., Aug. 27-Sept. 12.
VANDERSALL, W. A.Open date, Sept. 1.Permanent address, Findlay, Ohio.
VATHINGER, M.Letts, Ind., August 20-29.
WATTS-CONLEY EVANGELISTICPARTY.Open date, July 25-August 15.Home address, Sandy Lake, Pa.
WELLS, KENNETH AND EUNICEKomeo, Mich., July 29-Aug. 8.Wichita, Kan., Aug. 12-22.Home address, 2115 Barth Ave., In
dianapolis, Ind.
WHITCOMB, A. L.Seven Oaks, N. T., August 1-15.Binghamton, N. T., August 19-29.
WHITEHURST, R. F.Lancaster, Ky., July 11-August 1.
Donalsonville, Ga., August 15-29.Home address, Box 14, Wilmore, Ky.
WIBEL, L. E.Koleen, Ind., July 12-Aug. 1.Kokomo, Ind., August 2-21.
WILLIAMS, L. B.Dyer, Tenn., August 6-15.Circleville, Ohio, August 19-29.Home address, Wilmore, Ky.
WIRBMAN, C. L.Open date, July 20-August 1.
Muses Mills, Ky., August i-U-Ashland, Ky., August 17-22.Home address, 2108 Crescent Blvd., Mid
dletown, Ohio.
YATES, W. B.Mt. Vernon, Ohio, August 5-15.Richland, N. Y., August 26-Sept. 6.
YOUNG, R. A.Waco, Texas, July 22-August 1.Noonday, Texas, August 4-15.Waynesboro, Miss., August i;0-29.Home address, Wilmore, ivy.
CAMP MEETING CALENDAR.
ALABAMA.Hartselle, Ala., Camp, August 19-29.
Workers: Revs. O. H. Callis, J. D. Carter and Harry Blackburn. L. O. Wald-smith. Sec, Hartselle, Ala.Birmingham, Ala., Camp, July 28-Aug.
8. Workers: Rev. H. R. French and others.
ARKANSAS.Bexar, Ark., Camp, Sept. 3-12. Rev.
Robert L. Selle, preacher in charge. Address J. R. Dixon, Wild Cherry, Ark.Batesville, Ark., Camp, July 30-Aug. 15
Workers: Mrs. Bupha D. Beasly, Mrs..Vgnes W. Diftee. E. A. Mashburn, Sec.Little Rock, Ark., Camp, July 30-Aug. 8.
Workers : Rev. John Fleming, Rev. H. N.Dickerson, and the Suttons. For specialarrangements write Mrs. Anna L. Oliver,715 Magnolia. North Little Rock, Ark.
FLORIDA.Orlando, Fla., Camp., August 26-Sept. 5.
Workers; Andrew Johnson, Charlie Duna-way and Frank McCall. Write F. H. Trimble, Sec, Orlando, Fla.
GEORGIA.Indian Springs Camp, Flovilla, Ga., Aug.
5-15. Workers; Will II. Huff and C. W.Ruth. Music, Hanip Sewell, Director.President Board of Trustes: R. F. Burden,Macon, Ga., Secretary-Treas., J. M. Glenn,Dublin, Ga.
IDAHO.Idaho-Oregon District Camp, Elm Grove
Park, Boise, Idaho, July 30-Aug. 8. Workers ; Rev. J. E. Aycock and wife, BudRobinson, and song evangelist L. C. Mes-ser. Address Rev. A. C. Tunnell, 613 No.13th St., Boise, Idaho.
ILLINOIS.Springer, 111., Camp, Sept. 2-12. Work
ers ; Mrs. Julia Hayes, Rev. Elmer McKay.Song leader, Frank Doerner. Write JacobFleck, Pres., Enfield, 111., or FrankDoerner, Sec, Norris City, 111.Cambria, 111., Camp, July 29-August 8.
Workers ; l>r. Neely, Rev. McKay, Rev.John E. Moore, Miss Rebecca A. Cruse,Pianist. Secretary, A. C. Wolfe, Carter-ville. 111., Route 1.Bonnie, 111., Camp, August 13-23. Work
ers ; Drs. John V. and Joseph Owen, Prof.John E. Moore, Miss Grace Wills, Pianist.W. T. Law son, Sec, 1205 N. Maple, Benton,111.Sherman, 111., Camp, August 5-15.
Workers : Rev. Andrew Johnson, Rev. JohnE. Hewson. Mrs. Delia B. Stretch incharge of Children's work. Haldor andBertha Lillenns, song leaders. Write Mrs.Julia Short. Hayes, 2217 East Capitol Ave.,Springfield, 111.Normal, 111., Camp, August 20-29. Work
ers : C. W. Ruth and John E. Hewson, Mr.and Mrs. Chas. Buss, song leaders. Mrs.Delia B. Stretch, children's leader. BerthaC. Ashbrook, Sec, 451 W. Allen St., Springfield, 111.Beulah Park Camp, Eldorado, 111., July
29-August 8. Workers: John F. Owen,George Bennard and Miss Ruth Harris. J.M. Keasler, Cor. Sec, Omaha, 111.
INDIANA.Ramsev, Ind., Camp, August 13-22.
Workers: Roy H. Hollenback, W. A. Van-dersall. Song leaders, Kirbt Fields andwife. Write Geo. F. Pinaire, Sec, Ramsey,
"Brvantsburg, Ind., Camp, August 20-29.Workers : C. C. Mourer, Rev. L. R. Wadeand wife. Rev. Robert Eades. Write C. E.
Cleek, Rt. 9, Madison, Ind.Frankfort, Ind., Camp, August 6-15.
Workers; Rev. T. H. Gaddis, Rev. T. M.Anderson. Rev. C. C. Mourer. Rev. C. D.
Jester, song leader. The Dunkelberger sis
ters and Moser sisters and other specialsingers. Write Rev. D. E. Snow, Sec,124 W 24th, St., Anderson, Ind.Oakland City, Ind., Camp, August 27-
Sept. 5. Workers; Rev. John and Bona
Fleming. A. H. Johnston and wife songleaders. Maud Yeager, Sec. "
Cleveland, Ind., Camp, Augt 26-Sept. 5.
Workers: Rev. John T. Hatfield, Dr. Chas.H Babcock, Rev. Paul S. Rees, Rev. SethC Rees, Prof. James E. Campbell and wife.Rev. C. E. Ellsworth, Sec, Greenfield, Ind.,
^Letts, Ind., Holiness Camp, August 20-^9.Workers : Rev. M. Vayhinger, DwightPeflfiey. Mrs. Bert Holcomb, pianist. For
information, write Mrs. Lena Holcomb,Sec, Blwood, Ind., Rt. 3.Columbus, Ind., Camp, Aug. 27-Sept. b.
Workers: Rev. Bud Robinson, H. N.
Dickerson. L. C. Messer, leader in song.Address Courtney Moore, Sec, Columbus,Ind.
IOWA.Keokuk, Iowa, Camp., July 30-August 8.
Workers : Rev. Fred Suffield and wife.Address Mrs. F. A. Oilar, Sec, 1027 Timea
St., Keokuk, Iowa.KANSAS.
Kansas State Holiness AssociationCamp Beulah Park, Wichita, Kan., Aug.12-22 Workers: Rev. H. C. Morrison,Rev. Chas. Stalker, Rev. A. D. Zahniser,Afrs H. C. Morrison, Prof. Kenneth and
Eunice Wells and Herold Chapman. W.
R. Cain, Sec, 515 So. Vine St., Wichita,
KENTUCKY.Aliceton, Ky., Camp, August 5-15.
Workers ; Rev. Raymond Browning, Rev.
Virgil L. Moore. Otis Spinks song leader.
Miss Rhoda Trayner, pianist. Address H.
L Rawlings, Sec, Bradfordsville, Ky., or
Box 231, Wilmore, Ky.Carthage, Ky., Camp, August 20-30.
Workers ; C. B. and Flora Chatfield, J.Warren and Maybel Lowman, J. E. andAda Redmon, O. B. Shelton and wife. Forinformation, address, J. R. Moore, Pres.,California, Ky.
Callis Grove, Ky., Camp Meeting, Aug.6-15; Workers; Rev. O. H. Callis. Rev.Harry Blackburn, song leader. Miss MariePratt, pianist. I. 11. Driskell, Sec, MiltonKy., Rt. 3.
LOUISIANA.Mineral Springs, La.,
'
Camp, August5-18. Workers: Rev. O. G. Mingledorffand Gordon Raiiiey. Song leader, M. V.Lewis. Mrs. K. L. Armstrong, Sec.
MARYLAND.Washington-Philadelphia District Camp,
(Nazarene), Leslie, Md., August 13-22.Workers: Dr. C. B. Hardy, iJr. John J.Hunt, and pastors of the district. WriteRev. J. N. Uielson, Darby, Pa.
and 6. Workers; Pastors and other ministers of the district. Rev. H. V. Miller,Dist, Supt., in charge. Write B, T.French, Sec, 10 Story Ave., Lynn, Mass.
MICHIGAN.Hope Center, Mich., Camp, August 1-15.
Workers: Harry Morrow and C. A, Jacobs. Ashley Mills, Sec, Hope, Mich.Owosso, Mich., Camp, August 13-22.
Workers: Geo. B. Kulp, I. N. Toole. Forinformation write, L. W. Sturk, Sec, Owosso, Mich.Gaines, Michigan, Camp, August 27-Sep-
tember 5. Workers: Dr. H. C. Morrison,Rev. Joseph H. Smith, Dr. C. W. Butler,Mrs. Esther Williamson, Mrs. Grace B.Heneks. Write R. C. Millard, Sec, Ver-montville, Mich.Hopkins, Mich., Camp, August 19-29.
Workers : Rev. W. R. Cox, Dr. C. W. Butler, Rev. Joseph H. Smith,. Rev. Chas.Slater, singer. Mrs. Fred DeWeerd, leaderof young people. Rev. J. B. Williams, songleader. Miss Lillian Scott, pianist. WriteDr. L. B. Heasley, Sec, Grand Rapids,Mich., Route 9.Simpson Park Holiness Camp, Romeo,
Mich., July 30-Aug. 8. Workers; Rev. H.C. Morrison, D.D., Rev. .Joseph H. Smith,Rev. Guy Wilson. Kenneth and EuniceWells in charge of music. Mrs. AnnieMurphy, Young People's Worker. WriteRev. E. L. Jaquish, 4425 McClellan Ave.,Detroit, Michigan.
MISSISSIPPI.Cleveland, Miss., Camp, August 5-15.
Workers; Rev. C. C. Cluck, A. W. Caley.For information address, Mrs. M. J. Beev-ers, Sec, Cleveland, Miss.
NEBRASltA.West Nebraska Holiness Association
Camp, Kearney, Nelr., August 19-29. Workers : Rev. M. G. Standley, Rev. Tom Henderson, Rev. C. C. Rlnebarger and wife.Write B. J. Patterson, Sec, Kearney, Neb.Madrid, Neb., Camp, August 12-22. Work
ers ; Rev. Seth C. Rees. Rev. Edwin W.Reed, Sec, Box 154, Wauneta, Nebr.
NEW JERSEY.Brma, N. J., Camp, Sept. 10-19. Work
ers ; Rev. C. B. Jernigan and wife. Rev.Arthur W. Gould. Address, Earl Woolson,Cape May, N. J., Rt. D.National Park Holiness Camp, National
Park, N. J., August 13-22. Workers: Rev.Q. Arnold Hodgin and wife, Rev. ClaraBoyd, Rev. William Grum, Mrs. S. J. Dor-lin.Local Preachers' Holiness Camp, Fletch
er Grove, Delanco, N. J., August 28- Sept.6. Workers ; Rev. J. C. Long, Rev. Richard G. Flexon, Jr., Burl P. Sparks, Mrs. S.J. Dorlin.
NEW YORK.Richland, N. Y., Camp, August 22-Sept.
6. Workers; F. W. Suffield, F. B. Arthur,J. C. Long, W. G. Nixon, D. F. Brooks,Tillie Albright. W. B. Y'ates, song leader,assisted by Mrs. Suffield. Mrs. G. C. Miller, pianist. Bessie M. Eiss, children'sworker. Address Rev. Geo. N. Buell,Sandy Creek, N. Y.Mooers, N. Y., Camp, July 31-August 15.
Workers ; Rev. Joseph H. Smith, Rev.Lawrence Reed, Rev. John F. Knapp, Til-lie Albright, Rev. John Scobie, Abbie Lawrence. Rev. Arthur Gould in charge ofmusic. Write Kenneth Fee, Sec, Mooers, N.Y.
NORTH CAROLINA.Camp Free, N. C, Camp, July 29-Aug. 8.
Workers ; Joseph Owen, Jim Green, B.V. Self, and Miss Zura Martin, missionworker. Address Jim Green, ConnellySpring, N. C.
OHIO.Peoli Grove, Ohio, Camp, August 1-15.Portage, Ohio, Camp, August 19-12.
Workers; Rev. Andrew Johnson, Rev. W.W. McCord. Music in charge of W. C.Kinsey. Mrs. W. C. Kinsey, children'sworker. Missionary Day, Thursday, Aug.26, in charge of Mrs. C. E. Cowman. Pian
ist, Mrs. Gertrude Ickes. Rev. B. L. Day,Sec.Findlay, Ohio, Carap, August 12-22.
Workers ; John and Emily Thomas and J.B. McBride. N. B. Vandall in charge ofthe music. For information address, Geo.W. Egbert, Sec, Findlay, Ohio.Millersburg, Ohio, Camp, August 19-29.
Workers ; T. P. Roberts, Wm. S. Coder.Song leader, Clifford C. Baldwin. Mrs. B.D. Hedington, Sec, Millersburg, Ohio.Bowersville, Ohio, Camp, August 5-15.
Workers ; Rev. G. W. Ridout, Rev. EarlDulaney. Song leader, Bro. Brillhart.Young People's worker, Miss Inez Staley.Address, Fred M. Ross, Bowersville, Ohio.Oak Hill, Ohio, Camp, Sept. 5-19. Work
ers ; Rev. Ford Hendrickson, assisted byother preachers and workers. AddressChloe Shay, Oak Hill, Ohio, or Miss OsieEngland, Heights, W. Va.Ludlow Falls, Ohio, Camp, July 29-Aug.
8 Workers: Rev. W. R. Cox, Rev. J. A.Huffman, Rev. J. A. Beery, Rev. H. M.Metzger; also several foreign missionarieson furlough. Address Rev. H. M. Metzger,517 Hubert Ave., Springfield, Ohio.Circleville, Ohio, "Mount of Praise" An
nual Camp, August 20-29. Workers: Dr.Charles H. Babcock, Rev. Life B. Williams,Rev Charles L. Slater. Address Rev. B.A. Keaton, 481 N. High St., Chillicothe,
*^L?ma, Ohio, Camp, July 29-August 8.Workers ; Rev. John Thomas, J. B. McBride. Rev. C. F. Stark and Mrs. NellParker have charge of music AddressRev. B. T. Bowdle, 563 S. West St.. Lima,Sharon Center, Ohio, Camp, July 30-Aug.
MY SERMON NOTESBY
CHARLES H. SPURGEON.A selection from Outlines of Discourses Delivered by Mr. Spurgeoncovering the entire Bible.
Vol. 1. Genesis to Proverbs.Vol. 2. Ecclesiastes to Malachi.Vol. 3. Matthew to Acts.Vol. 4. Romans to Revelation.These volumes are $1.50 each, or theentire set will be sent postpai(i, boxedand labeled at the special price ofS4.00.Can you afford to be without them ?
PENTECOSTAL PUBLISHING CO.,Louisville, Ky.
8. Workers ; Rev. T. M. Anderson, Rev.T. P. Roberts. Song leaders, Lewis andBniyeart. Children's worker. Miss PearlWaltf Address Rev. A. H. Perry, Sec,Slireve, Thio.The Ohio State Camp Meeting (Camp
Sychar) Mt. Vernon, Ohio, August 5-15,Workers: Rev. C. H. Babcock, Rev. C.F. Wimberly, Rev. W. G. Nixon, Rov. E.Hilton Post. Soug leader, Prof. W. B.Yates; Young People's Worker, Miss AnnaB. McGhie; Children's Workers, Miss MayC. Gorsuch and Miss Ollie Tanner; YoungPeople's Song Leader, Rev. W. L. Mullet.Address Rev. B. E. Shiltz, Sec'y., Shady-side, Ohio.
OKLAHOMA.Thomas, Okla., Camp, Sept. 9-19. Work
ers ; Geo. B. Kulp, B. F. Neely. J. B.Moore, song evangelist. Write E. N.Bngle, Pres., or Miss Anna Kraybill, Sec,both of Thomas, Okla.Blackwell, Okla., Camp, August 26-Sept.
5. Workers : Joseph Owen, J. B. Chapman, and Male (Juartette from JohnFletcher College. Address Mrs. A. L.Wright, Sec, 307 East College, Blackwell,Okla., for inforination.
PENNSYLVANIA.Conneautville, Pa., Camp, July 30-Aug. 8.
Workers ; John Paul, C. M. Dunaway,Thomas and Ethel Bden, Emma Valentine.Address C. A. Lockwood, Cor.-Sec, 2740Louisiana Ave., (Dormont), Pittsburgh, Pa.Kittanning, Pa., Camp, August 26-Sept.
5. Workers ; Geo. Bennard, C. W. Ruthand local workers. Song leader announcedlater. Write Mrs. Mark R. Smith, Cado-gan, Pa.
RHODE ISLAND.Portsmouth, R. I., Camp Meeting, July
29-August 8. Workers: Evangelist SethC. Rees, Isaac N. Toole, Rev. G. A. Hodgen.A. Cora Sloeum in charge of singing. Dr.Mary Stone and Miss Jennie Hugheswill represent the Missionary cause. AddaM. Trout and Elizabeth Purdy will be incharge of young people's work. AddressAndrew B. Starbuck, Vice-Pres., Newport,R. I.
SOUTH CAROLINA.Epworth, S. C, Camp, August 20-29.
Workers ; Drs. J. L. Brasher and C. P.Wimberly. Song leader, Rev. WileyOwens. Prof. John Landrum, pianist. Forfurther information write W. P. B. Kinard.
TENNESSEE.Vincent Springs Camp, Dyer, Tenn.,
Aug. 6-15. Preachers : L. E. Williams andRev. F. Stricklin. Miss Essie Morris, leader in song. Joe T. Hall, Sec, Dver, Tenn.GreeneVille, Tenn., Camp, Sept. 7-19.
Workers: Rev. C. F. Wimberly, Prof. W.B. Yates, Mrs. B. T. Adams. Mrs. FloraWillis, Sec.
TEXAS.Noonday, Texas, Camp, August 4-15.
Workers; Rev. R. A. Young, R. A. Shankand wife, and others. F. B. Dickard, Sec.Atlanta, Tex., Camp, August 6-16. Work
ers; Rev. S. S. White and Prof. J. V.Reid, musical director. Mary E. Perdue,Sec, Atlanta, Tex.
VIRGINIA.Spottsylvania, Va., Camp, August 20-29.
Workers; Dr. G. W. Ridout, Rev. W. L.King, with others. Address Mrs.. B. K.Adrews, Sec, Spottsylvania, Va.Mt. Vernon, Va., (5amp, July 29-August
8. Workers; Rev. John Norberry, Rev..C. W. Oyer, Rev. W. B. Frederick, Rev.C. P. Dodge, Miss Bertha Munro, Musicdirector, Harry Beck. Pianist, Mrs. JohnNorberry.Staunton, Va., Camp, August 1-15. Work
ers : P. F. Elliott, Joe Callender. Mat-tie Mullenne, Asst. Sec.Virginia District Camp, Roanoke, Va.,
August 17-29. Workers; Rev. H. J. 01-sen, Rev. David E. Wilson. Rev. J. C.Brillhart, song leader. Write G. H. But-ner, 601 19th St., N. W., Roanoke, Va.
WISCONSIN.Oregon, Wis., Hallelujah Camp, July 30-
August 15. Worlters; Rev. W. B. Hawkins, Jr., Rev. J. M. Huff, Prof. BdsonCrosby, Mr. and Mrs. Jack Linn. AddressRev. Jack Linn, Oregon, 'Wis.St. Croix Falls, Wis., Camp, July 29-Aug.
8. Workers : Rev. Theo. and Minnie Lud-wig, Rev. B. 0. Chalfant, Miss EstellaAdams, Miss Lillian Birkey. Address Mrs.Grace Smith, Sec, St. Croix Falls, Wis.
16 THE PENTECOSTAL HERALD Wednesday, July 28, 1926.
FIRST EDITION. 25,000 FIRST SALE, 10,000
SOMETHING NEW!
Something Different!Just the Book for
Camp=meetingsRevivals
Church Services
Sunday Schools
Family Circles
SONGS OF
GLADNESSAND
PRAISEL. L, Pickett R. E.
M. G. Standley
Over
Two Hundred
Songs I
192 Pages!
Every Songa Favorite
This Book Will Draw Crowds and Win SoulsIt will add spiritual force to devotional services�saving grace and con
verts to revivals�glad hearts and enthusiasm to song services. It will al.soadd consecrated lives to the church and Sunday School.
Your camp meeting should not be hindered by using a poor song book.Great care should be used in selecting the proper music, as so much depends upon this part of the service for the success of the whole.
PUBLISHED IN BOTH ROUND AND SHAPE NOTES.
PRICES:
Single copy, 25 cents, postpaid; $2.65 per dozen, postpaid; $20.00 per100, not postpaid.
ODIE DOZEN FREESend $2.65 for one dozen copies. Try them out; if satisfied, order 100
at the regular price of $20.00, sending omy $17.35; we will credit you withthe $2.65, which gives you ONE DOZEN FREE!
Books By Brother Pickett.MORE THAN 200,000 SOLD.
THE BOOK AND ITS THEME $1.50Very clear on holiness. Has been a blessing to miny souls. Makesholiness wonderfully plain.
LEAVES FROM THE TREE OF LIFE 1.50Contains 76 Bible Readings. Preachers and other Bible studentshave pronounced it "indispensable."
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THE BLESSED HOPE OF HIS GLORIOUS APPEARING 1.50It has helped many into the light of premillennial truth,�amongothers our gifted writer on this subject. Rev. C. F. Wimberly.In these days of modernism, when almost the whole church seems to
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THE END OF THE WORLD; IS IT NEAR? Cloth 80Paper. . .40
OUR KING COMETH Paper.. .15
ARMAGEDDON; OR THE NEXT GREAT WAR 1.00
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op H. M. DuBose commends it very strongly in a letter we shall soon
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THE RENEWED EARTH; OR THE PERFECT REIGN OF JESUSCHRIST
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THE DANGER SIGNAL: OR A SHOT AT THE FOE 1.50
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WHO IS THE BEAST OF REVELATION? 1-25
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CAREFUL CULLINGS FOR CHILDREN ..... .,..... . . 1.25
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THE HOLY DAY; OR REMEMBER THE SABBATH 15
WHY I DO NOT IMMERSE 15
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This is a terrific arraignment of evolution which he shows to be
BY JONATHAN KD^VARDSThe congregation wns asaenililed. The
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