In the adjoining land 9500 acres. All the tribe was registered as owners. The Pā havealways been recognised as belonging to the Chief. It is right that in this little claim
the descendants of the leading Chiefs of the conquering tribes should berecognised as owners. And the Chiefs of these hapū have a right to be in the
Order. The said land to be made inalienable and order to a Proper survey issent in. Court then adjourned - Saturday July 30th 1881.
The matter was debated among all the learned men of all the tribesassembled at Nukutāurua, Māhia, a few years before the Treaty of
Waitangi when the view of Te Rāwheoro Whare-wānanga at TolagaBay; that Paikea and Kāhutiaterangi were two different
individuals was upheld. Rāuru-nui-a-Toi Lectures, nā AT Ngata
“…what was unique is that when we trace those bloodlinesback, they go back to particular Atua, and those
particular Atua are responsible for particular types ofprotocol, particular types of Kawa, Tīkanga which
were taught within the Whare-wānanga, thestories. Rongomaitūaho was instructed inside
the house of Ūenuku. He was also instructedby his father Kāhutiaterangi in Hāwaiiki.
When he arrived here, he bought all thatinformation with him and hence it was
passed down right to the time ofHingangaroa, who erected Te
Rāwheoro”. Tony Marsh. Te Aitanga-
ā-Hauiti Oral Interview Project, 2009.
Ranginui = PapatuanukuTangaroa
Pou-tūRua-te-pūpuke
Manu-ruhiRua-te-pūkengaRua-te-wānanga
Rua-te-atamaiRua-te-kūka-kore
Rua-te-para-koreRua-te-hemo-rere
Hine-hōpukiaTatua-mau-wawe
PakipakiRūruku
Te Pu-tinaTe Weu-tina
Tāmore-NukuTāmore-Rangi
Tiaki-wahoWhakarongo-i-waho
Karanga-poKuao
Te Manawa-ka-ueTe Manawa-ka-pore
Manawa-nui-o-RangiHou-tina
Hou-māotaTe Ahu-tu
Horo-te-poMārua-Nuku
Mārua-RangiHau-whakatūria
Rongomai-tu-aho (Capt of Tereanini)(Ehara nā Paikea)
Te Ao-māramaTātai-aro-Rangi
Te Hua-paeTe Rangi-hōpukia
Hine-hūhuri-taiManu-tangi-rua
HingangaroaHauiti
HineterāTūtekohi
TamatanuiHura-Waikato
Te WhakapiuarangiTe Whakahioterangi
Pō-nuiKōnohi
Marukauiti
Tānetokorangi HinetūrahaHinematioro Te Whakatātareoterangi
Ngārangikahiwa = Rongotūmamao Te Āmaru
Te Kani-ā-Takirau
Hinematioro was a woman ofhigh standing among the EastCoast peoples from Whangarā toŪawa (Tolaga Bay), when CaptainJames Cook first visited New Zealand, in1769. Hinematioro is said to have chosenher husband, Te Hoatiki, the grandson of herown grand-uncle, Te Rīwai. Te Kākari, ayounger sister of Ngārangi-ka-hiwa, became thewife of Te Āmaru Kaitangata, a warrior of TeAitanga-ā-Hauiti.
After her marriage Hinematioro usually lived at Uawa;her pa of refuge was Te Pourewa, an island off the southernarm of Tolaga Bay. She was the acknowledged leader of TeAitanga-ā-Hauiti in that district, but her sphere of influence wasmuch wider. Her mana was recognised from Poverty Bay to HicksBay, and she had other residences and property, including kūmaragardens, as far afield as Te Kaha, in the eastern Bay of Plenty.
Whakatātareoterangi also descended from Marukauiti, through hissecond wife Te Ūmupapa, the daughter of Te Huki and Rēwanga. Hence thesaying, 'The eastern post of Te Huki's net'. From Whakatātareoterangidescended the famous chief Te Kani ā Takirau and others.
A Tatou Korero- -