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LEARNINGFROM
THE QUR'AN
This [the Qur'an] is a communication to be
transmitte to man!in so that the" ma" be #arne b" it
an so that the" #i$$ !no# that He is One Go
an so that %eo%$e o& inte$$ience #i$$ %a" hee(
)Qur'an* +,-./0
HARUN 1AH1A
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2une* /334
All translations from the Qur'an are from The Noble Qur'an: a New Rendering of its Meaning in English
by Hajj Abdalhaqq and Aisha ewley! "ublished by oo#wor#! Norwi$h! %& ()*+ ,E-(... AH
GLO5AL 6U5LI7HING
/ursel Mh 0arula$e1e ,d No: .
2unya 3# E#sioglu 4s Mer#e1i lo# 0: 5
6#meydani74stanbul-Tur#ey
Tel:8.+ *(* 9*+;++
Eane 3uite ?(*+
Ale
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9 O N T E N T 7
FORE:OR;
A>>AH
There is no god but Him
The hearts are under His dominion
He regulates all affairs
4t is He Dho $reated all things
All might belongs to Him
All things are subser=ient to Him
He en$om"asses all things
He determines the "re7ordained de$ree
The end result of all affairs is with HimHe does what He wills
He has "ower o=er all things
He has $reated the life of this world as a test
He $reates both e=il and good
He is a witness of e=erything
He is All7Hearing! All73eeing
He is the Freser=er of all things
He is 4nformed of all things
He is the 6riginator of e=erythingHe is the &nower of the %nseen
He ,reates out of nothing
He is eyond Need
He is the 6ne on Dhom all de"end
He is e
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He is the >ord of "ower and strength
He is e=erlasting
He is e=er7,onquering! the Almighty
To Him belong the Most eautiful Names
He is the est of /uardians
He is the True Frote$tor and Hel"er
He is the 3o=ereign of all the worlds
He is the Most ust
He is E=er72orgi=ing
He is the most Mer$iful of the mer$iful
He is the Almighty! the All7Dise
udgment belongs to Him alone
He is the /ra$ious 6ne
He a$$e"ts re"entan$e
He is the answerer the sin$ere "rayers4f anyone "erforms a good deed! He in$reases the good of it for Him
He is res"onsi=e to gratitude
He taught man all things
4t is He who heals
He gi=es sustenan$e
4t is He Dho grants laughter and tears
He gi=es life and death
He brings the dead to life
He $reates the day of Rising
He is swift at re$#oning
His "romise is true
He gi=es good news and warning
He #nows best those who are guided and those who are misguided from the righteous way
He "lots against those who disbelie=e
He brings the trea$herous "lans of disbelie=ers $ome to nothing
He grants disbelie=ers res"ite that they may grow in their iniquity
He gi=es $onstraint and diffi$ulty to disbelie=ers
He misguides those who disbelie=e
He is the 3trongest in might and in "unishmentHe ta#es re=enge on those who disbelie=e
He "unishes the disbelie=ers
He $reates Hell for the disbelie=ers
He un=eils the si$#ness in the hearts of the hy"o$rites
He disgra$es the hy"o$rites
He "unishes the hy"o$rites
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He guides the belie=ers to a straight "ath
He brings the belie=ers together
He unifies the hearts of the belie=ers
He has made faith "leasing! and unfaith hateful to the hearts of the belie=ers
He ma#es the wor# of the belie=ers easy
He lo=es the belie=ers
He gi=es serenity and safety to the hearts of the belie=ers
He erases the bad a$tions of the belie=ers
He $reates the /arden FaradiseB for the belie=ers
Allah will $ertainly hel" those who hel" His religion in this world and the hereafter
ALLAH )7:T0
THE GLORIOU7 QUR'AN
4t is a re=elation from Allah4t has been taught by Ar$hangel /abriel
4t has been sent down in Arabi$
4ts re=elation $ontains mu$h wisdom
4t is a guide and a warning for the man#ind
4ts li#e $an in no way be in=ented
4t is mentioned in the s$ri"tures of "re=ious "eo"les
4t is under the "reser=ation of Allah
4t is the fundamental referen$e sour$e
4t is $lear and e
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They do not follow their fathers blindly
They belie=e with $ertainty
They belie=e in the %nseen
They #now that all things are from Allah
Their true intention is the "leasure of Allah
They li=e their entire li=es for the "leasure of Allah alone
They "reser=e the limits of Allah
They are aware of their hel"lessness before Him
They are sin$erely subser=ient to the re=elation of Allah
They "ut their trust in Allah
They #now that hel" $omes from Allah alone
They re"eatedly remember Allah
They do not trust their own "ower and means! but only Allah
They hold fast to the Qur'an
The Qur'an in$reases their faith and their fear of AllahThey ne=er dis"lay ingratitude towards Allah
They belie=e in the 0ay of Resurre$tion with $ertainty
They fear the 0ay of Resurre$tion
They belie=e in the hereafter with $ertainty
They do not grow atta$hed to the life of this world
They loo# towards the hereafter
They feel no a""rehension of the future
They fully belie=e in the "re7ordained de$ree
They are aware that they owe their "ro"erties to Allah
They regard e=erything that ha""ens to them as good
They earnestly obey Allah! His $ommands and His messengers
They follow the way of the Fro"hets and Messengers
They follow the "ra$ti$es of the Fro"het
They are not influen$ed by 3atan
They $onsider 3atan and his followers as an enemy
They ta#e only Allah and the belie=ers as their intimates
They are together with the other belie=ers
They safeguard their "rayer
They worshi" at night as wellThey as# forgi=eness for their bad a$tions
They as# forgi=eness for their own sins and for those of the belie=ers
They try hard to draw nearer to Allah
They are than#ful to Allah
They do their best in the way of Allah
Hardshi"s ne=er $ause them to abandon their faith
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They $on=ey Allah's message
They ne=er wea#en in their fight in the Day of Allah
They ma#e "re"arations for fighting in the Day of Allah
They en$ourage ea$h other in the struggle
They wage the struggle at the right time
They may $on$eal their faith during struggle if ne$essary
They fight the ruling $ir$le of disbelie=ers
They are fier$e and u"right towards the disbelie=ers
They are $autious against those who are disbelie=ers
They set tra"s for those who ha=e no faith
The stratagems of the disbelie=ers against the belie=ers $ome to nothing
They turn away from the disbelie=ers
The "re=ent the tyranny of the disbelie=ers
They fight those who a$t hy"o$riti$ally
They do not allow those who a$t hy"o$riti$ally to stay amongst themThey "unish those who a$t hy"o$riti$ally
They gi=e from what Allah has "ro=ided them
They gi=e from the "ro=isions Allah has gi=en them! both se$retly and o"enly
They s"end in the way of Allah as is due
They mo=e as a grou"! if ne$essary
They honour their trusts
They are trustworthy "eo"le
They are of strong $hara$ter
They are bra=e and determined
They res"ond to e=il with what is better
They $ommand what is right and forbid what is wrong
They $onsistently beha=e well and "ro"erly
They $om"ete in doing good
They are tolerant and forgi=ing
They are just
They are humble
They are gentle and mer$iful
They do not use for$e or $onstrain anyone to be$ome a Muslim
They are not o=erwhelmed by their rageThey do not draw ba$# from s"ea#ing the truth
They do not see# any ad=antage from "eo"le in return for $on=eying Allah's message
They manage their affairs by mutual $onsent
They refer to those who ha=e #nowledge
They do not a$t u"on their whims and desires
They beha=e with moderation
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They are steadfast
They do not a$t u"on their feelings! but u"on their wisdom
They do not insist on their errors
They do not ridi$ule others
They do not follow most of those on earth! but only the truth
Allah's hel" is always with them
They do not say what they will not do
They gi=e the "leasure of other belie=ers "referen$e o=er themsel=es
They honour their $ontra$ts
They are dee"ly $on$erned for ea$h other
They are res"e$tful and gentle towards ea$h other
They a=oid dis"utes among themsel=es
They are not e
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They do not belie=e in Allah
They do not understand the Qur'an
They are doubtful of the Hereafter
They misinter"ret the Qur'an
3ome ha=e returned to disbelief after ha=ing faith
They "retend to be belie=ers though they do not belie=e
They try to de$ei=e Allah and the belie=ers
They s"ea# what is not in their hearts
They are enemies of the belie=ers
They ta#e the disbelie=ers as their friends and $onfidants
They join for$es with the disbelie=ers against the belie=ers
They are under the mastery of 3atan
They are the friends of 3atan
They su""ose that Allah is unaware of the e=il they do
They fear "eo"le! not AllahThey see# the "leasure of other "eo"le! not that of Allah
They "ut forward e
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They attem"t to hold the belie=ers ba$# from their struggle in the Day of Allah
They $ause $onfli$t
They $ause $orru"tion saying they are "utting things right
They attem"t to de$ei=e the belie=ers by ma#ing their oaths into a $loa#
They a$t li#e belie=ers among the belie=ers for their own self7interest
They abandon the belie=ers when they en$ounter hardshi"
They wait for the hard times to harm the belie=ers
Their true fa$es are re=ealed in times of diffi$ulty
They are terrified that the enemies of the belie=ers will do them harm too
They $ause mis$hief! "arti$ularly in times of diffi$ulty
They are disloyal in times of hardshi"
They s"ea# li#e belie=ers before fa$ing diffi$ulty
They are arrogant
They may be #nown by their mar#s! loo#s and ambi=alent s"ee$h
They are ungratefulTheir outer a""earan$e and s"ee$h may be im"ressi=e
They la$# intelle$t
They su""ose that they are wiser than the belie=ers
They are in $ontinuous distress! an
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They deny the Messengers Allah has sent
They are doubtful of the Qur'an
They do not ta#e heed
They attem"t to $onquer the belie=ers by use of for$e
They ridi$ule the religion and the belie=ers
They wish for what $auses the belie=ers distress
They are insistent in their denial
They are unworthy of trust
They are aggressi=e and mer$iless
They ne=er abandon their "er=erted beliefs
They see# to distort the =erses of Allah
They $ommit "erjury
They argue about Allah and the religion des"ite their la$# of #nowledge
They are arrogant regarding Allah's 3igns
They wor# to lead "eo"le from Allah's DayThey want Allah to send them mira$les so that they may belie=e
They "refer infidelity to faith
They do not belie=e e=en if they witness mira$les
They fight against the religion of Allah
Their hearts are insensiti=e to faith
Their hearts are full of a=ari$e for this world
They ha=e su"erstitions
They a$t on su""osition and $onje$ture
They suffer from a great delusion
They $annot see the truth
They la$# wisdom
They su""ose they are wise
They thin# sim"ly and su"erfi$ially
They esteem worthless things
They ta#e their whims and desires as their god
They are addi$ted to their a""etites
They are in horror
They run away from those who ha=e faith
They are distressedThey are in a "ermanent doubt and an
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They do not a$$e"t their hel"lessness
They are un$lean
They are ungrateful
They are ne=er satisfied
They are squanderers
They are "arsimonious
They do not hel" the "oor
They $onsume "eo"le's wealth by wrongful means
They li#e to show off
They are boastful of their wealth and "ower
They trust in their wealth and their being the majority
They honour only those with wealth and "ower
They ta#e the side of the "owerful! not of the righteous
They ta#e ea$h other as friends and intimates
They de=iate by saying the same thing as "re=ious "eo"lesThey are friends of 3atan
They $an marry only ea$h other
They do not $are for women
All their a$tions in the life of this world will $ome to nothing
They will re$ei=e "unishment both in the life of this world and in the hereafter
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He is able to understand the Qur'an "erfe$tly
Allah has fa=oured him with su"eriority in terms of "ro"erty and eminen$e
He judges by the Qur'an
He tea$hes the Qur'an! wisdom! and the distin$tion between right and wrong
He $larifies those things about whi$h the belie=ers may differ
He see#s the "leasure of Allah
He is most trustworthy
He is under the "reser=ation of Allah
He does not e
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The unbelie=ers as$ribe their wealth and $hildren as "artners to Allah
The unbelie=ers su""ose their wealth will sa=e them from "unishment in the hereafter
The unbelie=ers will see that their wealth will not res$ue them in the hereafter
Dealth has no merit in Allah's sight
Dhat unbelie=ers do in this world will $ome to nothing in the hereafter
THE 6RA1ER7 OF THE 5ELIE
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Man may fa$e death une
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3atan leads his followers to the 2ire
His followers will be left hel"less on the 0ay of Resurre$tion
6n the 0ay of Resurre$tion ust alan$es will be set u"
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THE GAR;EN )6ARA;I7E0
6nly the belie=ers will enter the /arden
How the belie=ers are wel$omed in the /arden
An eternal life e
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4t is surrounded by walls
4t has a seething and ras"ing sound
4t has a grumbling sound
4t s"ea#s and $alls to man
The moaning of those in Hell will be heard
There will be eternal torment
The torture will be $easeless and it will ne=er be eased
There will be no way out
0eath will $ome from all sides
There will be the torment of 2ire
Those in Hell will ha=e a horrifying a""earan$e
They will be bound with sha$#les and $hains
They will be beaten with $udgels made of iron
Their bodies will be branded with fire
oiling water will be "oured o=er their headsThey will be wearing $lothes of tar and fire
They will be drin#ing boiling water! blood and s$alding "us
They will eat from the tree of Jaqqum and a bitter thorny bush
Allah does not s"ea# to them
They will be humiliated and disgra$ed
They will as# for water and "ro=ision from those in the /arden
There they will a$#nowledge their wrong a$tions
They regret their a$tions
There will be no es$a"e from Hell
They will want to return to the life of this world to es$a"e from Hell and "erform good deeds
They will $all for destru$tion
They will dis"ute with ea$h other
They will want to "unish those who misguided them
THE 9HARA9TERI7TI97 OF 7ATAN
The tas# of 3atan is to lead "eo"le astray
He de$ei=es man
His s$heming is always "owerless against those who belie=e
He $an only de$ei=e those who ta#e him as their friendHe des$ends on those who deny
E=eryone! sa=e the belie=ers! follows him
The belie=ers see# refuge in Allah from the e=il im"ulses of 3atan
He is "eo"les' enemy
He gi=es e=il im"ulses and false ho"es
He en$ourages e
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He threatens "eo"le with "o=erty and $ommands them to be a=ari$ious
He $ommands "eo"le to $ommit e=il
He leads "eo"le to trea$hery
He has nothing to do with goodness and bene=olen$e
He taints "eo"le
He tries to ma#e e=il seem attra$ti=e to "eo"le
He $an ma#e "eo"le forget things
He tries to "re=ent "eo"le from remembering Allah and worshi""ing Him
He distra$ts "eo"le with false ho"es
He see#s to stir u" hatred and enmity among "eo"le
He is insolent and disobedient to Allah
He is ungrateful to Allah
He lies
He has been banished from Allah's sight and He is $ursed
AN7:ER7 FROM THE QUR'AN TO THE QUE7TION7 THE UN5ELIE THE 5ELIE
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Those who say Kwe will bear your burdenK
Those who belie=e their "ious #in will sa=e them on the 0ay of Resurre$tion
Those who follow the majority
Those who e
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To see# Allah's a""ro=al at all times
To beha=e in a way that will "lease Allah most
To be sin$erely de=oted to Allah
Not to be ungrateful to Allah
Ne=er to des"air of Allah
To be than#ful to Him
Ne=er to go astray when fa$ed with diffi$ulties in the Day of Allah
To be submissi=e to Allah and not to be arrogant
Ne=er to re=olt against Allah and the Fro"het
To #now that e=erything is $ontrolled by Allah and be "leased with it
To lo=e Allah greatly
To measure Allah by His true measure
To see# ways to draw near to Allah
Ne=er to fail in the remenberan$e of Allah
To remember Allah =ery oftenNe=er to sla$#en in remembering Allah
Ne=er to follow those who sla$#en in remembering Allah
Ne=er to a$$e"t any obsta$le regarding the remembran$e of Allah
To fear the 0ay of Resurre$tion
To belie=e in the e
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Not to differentiate between the Fro"hets
To obey the Fro"hets
Not to rebel against the Fro"het and raise obje$tions
To re$all the Fro"hets and remember them
To be =ery res"e$tful to the Fro"hets
To hel" and honour the Fro"het
To belie=e in the Angels
To belie=e in all the Holy oo#s
To a=oid sin
Not to be de$ei=ed by the life of this world
Not to #ill $hildren out of fear of being "oor
Not to see oneself as suffi$ient
Not to defend and "rote$t the lower self
Not to ta#e one's lower self as god
To "urify the lower selfNot to wrong one's own self
To be together with the belie=ers
Not to see one's self as as$endant o=er the others
Not to be en=ious of others
Not to ridi$ule anyone
Not to ba$#bite and slander
To be humble and gentle with the belie=ers
Not to gossi"
Not to $all the belie=ers by ni$#names they do not li#e
To say that whi$h is best to the belie=ers
To ta#e the belie=ers as friends and intimates
To "refer the belie=ers to one's own self
To bring the good news of the /arden to the belie=ers
To "erform "rayer
To "ray in earnest humility
To "erform "rayers 5 times a day
To "erform "rayers at the obligatory times of the day
To #ee" u" one's "rayers
To turn one's fa$e to Me$$a when "erforming "rayerNot to "ray to show off
To re$ite the Qur'an in the "rayers
To bow and "rostrate oneself
To be $ontinuous in "rayers
To instru$t one's family to "ray
Not to a""roa$h the "rayer when drun# or in a state of major im"urity
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To shorten the "rayers during war and remember Allah afterwards
To "erform "rayers on 2riday umu'aB
To "ray o=er someone who dies
To wash oneself ablutionB or "erform tayammum before "rayer
To as# for forgi=eness in the morning "rayer
To $ommuni$ate the message of the religion
Not to for$e anyone to enter the religion
Not to try to ma#e the religion harder
To read the Qur'an in the morning "rayer
Not to go to any e
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Not to "ut forth e
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To worshi" at night! too
To as# forgi=eness from Allah and turn to Allah in re"entan$e
To as# forgi=eness for the belie=ers
To as# forgi=eness immediately after ma#ing a mista#e
To forgi=e those who turn to Allah in re"entan$e
Not to as# forgi=eness for the unbelie=ers
Not to #nowingly re"eat the mista#e on$e it is made
To "ray and as# forgi=eness when "eo"le are seen entering Allah's religion in dro=es
To remember Allah when fa$ed with enemy troo"s
To be steadfast
To be "atient towards those who do not belie=e
To restrain one's self "atiently with the belie=ers
To be su"reme in steadfastness
Not to dis"ute o=er something of whi$h there is no #nowledge
Not to be a swearer of oathsNot to brea# oaths
Not to de=iate from the truth using oaths as e
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To "ro=ide the woman's maintenan$e in the e=ent of di=or$e
That there is no need to $al$ulate the term if the woman is di=or$ed from her husband
before he has tou$hed her
The "eriod the woman has to wait when her husband dies
Not to a""roa$h women during menstruation
The way to a""roa$h women
The "rote$tion of women and the signifi$an$e gi=en to women
Not to a$$use others of forni$ation without being $ertain
Not to indulge in forni$ation
Not to equate one's wife with one's mother and the "enan$e for doing so
The way women must dress
To gi=e or"hans their "ro"erty
To gi=e relati=es! the =ery "oor and tra=ellers their due
To urge and su""ort the "rote$tion and feeding of the "oor
To raise or"hansTo be indulgent to "arents
To treat ado"ted $hildren well
To be tolerant towards $a"ti=es
To feed $a"ti=es
Not to eat meat o=er whi$h the name of Allah has not been mentioned as it is $ut
To feed both those who as# and those who are too shy to as#
To migrate if ne$essary
To eat lawful food
Not to ta#e those who do not migrate as friends
To fulfil "romises and $ontra$ts
To be true to Allah's $ontra$t when one has agreed to it
To eat of the good things of lawful food
Not to sell Allah's $ontra$t for self7interest
Not to say anything that one will not do
To honour trusts
To return the trust to its owner
To bear true witnesses
To $hange one who has not borne true witness with a true one
Not to lieThat the belie=ers should not be di=ided! but be united
To see things with an eye for goodness
Not to gloat o=er the "lenty of blessings gi=en
Not to be rebellious
To "erform good deeds
The des$ri"tion of de=outness
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To a$t rightly
To ra$e ea$h other to do good
To "ass on to another tas# when one is finished
To turn away from worthless tal#
To turn away from the ignorant
Not to tal# of the future with $ertainty
To be aware that all Fower belongs to Allah
Not to ha=e an insatiable lo=e of wealth
Not to $om"ete for wealth and abundan$e
Not to e
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A5OUT THE AUTHOR
Now writing under the "en7name of HAR%N LAHLA! he was born in An#ara in (.5; Ha=ing $om"leted
his "rimary and se$ondary edu$ation in An#ara! he studied arts at 4stanbul's Mimar 3inan %ni=ersity and"hiloso"hy at 4stanbul %ni=ersity 3in$e the (.+s! he has "ublished many boo#s on "oliti$al! s$ientifi$! and
faith7related issues Harun Lahya is well7#nown as the author of im"ortant wor#s dis$losing the im"osture of
e=olutionists! their in=alid $laims! and the dar# liaisons between 0arwinism and su$h bloody ideologies as
fas$ism and $ommunism
His "en7name is a $om"osite of the names Harun AaronB and Yahya ohnB! in memory of the two
esteemed Fro"hets who fought against their "eo"le's la$# of faith The Fro"het's seal on the his boo#s' $o=ers is
symboli$ and is lin#ed to the their $ontents 4t re"resents the Qur'an the final s$ri"tureB and the Fro"het
Muhammad "ea$e be u"on himB! last of the "ro"hets %nder the guidan$e of the Qur'an and the 3unnah
tea$hings of the Fro"hetB! the author ma#es it his "ur"ose to dis"ro=e ea$h fundamental tenet of godless
ideologies and to ha=e the Klast word!K so as to $om"letely silen$e the obje$tions raised against religion He usesthe seal of the final Fro"het! who attained ultimate wisdom and moral "erfe$tion! as a sign of his intention to
offer the last word
All of Harun Lahya's wor#s share one single goal: to $on=ey the Qur' an's message! en$ourage readers to
$onsider basi$ faith7related issues su$h as Allah's E
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a great effe$t Those who doubt this $an readily see that the sole aim of Harun Lahya's boo#s is to o=er$ome
disbelief and to disseminate the Qur'an's moral =alues The su$$ess and im"a$t of this ser=i$e are manifested in
the readers' $on=i$tion
6ne "oint should be #e"t in mind: The main reason for the $ontinuing $ruelty! $onfli$t! and other ordeals
endured by the =ast majority of "eo"le is the ideologi$al "re=alen$e of disbelief This $an be ended only with
the ideologi$al defeat of disbelief and by $on=eying the wonders of $reation and Qur'ani$ morality so that
"eo"le $an li=e by it ,onsidering the state of the world today! leading into a downward s"iral of =iolen$e!
$orru"tion and $onfli$t! $learly this ser=i$e must be "ro=ided s"eedily and effe$ti=ely! or it may be too late
4n this effort! the boo#s of Harun Lahya assume a leading role y the will of Allah! these boo#s will be a
means through whi$h "eo"le in the twentyfirst $entury will attain the "ea$e! justi$e! and ha""iness "romised in
the Qur'an
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TO THE REA;ER
A s"e$ial $ha"ter is assigned to the $olla"se of the theory of e=olution be$ause this theory $onstitutes the
basis of all anti7s"iritual "hiloso"hies 3in$e 0arwinism reje$ts the fa$t of $reationand therefore! Allah'sE
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FORE:OR;
I on$" create @inn an man to #orshi% Me(
)Qur'an* .+-.0
4n the life of this world! Allah $reated man for a single "ur"ose: to ser=e Him by li=ing by His "re$e"ts
2or those who wish to be a ser=ant to Him! He sent down the Qur'an as a boo# of guidan$e:
It )the Qur'an0 is a 5oo! :e ha=e sent o#n to "ou* &u$$ o& b$essin* so $et %eo%$e o& inte$$ience
%oner its 7ins an ta!e hee( )Qur'an* 4B-/C0
The Qur'an is not a boo# that $onsists solely of lawful and unlawful deeds it $o=ers a wide range of
subje$ts! in$luding des$ri"tions "ertaining to moral "erfe$tion! =arious $hara$teristi$s of human beings! all
situations and $ir$umstan$es that are li#ely to o$$ur in this life! information related to the life of this world andthe hereafter! fear of /od! lo=e for Him! the ways to attain the good "leasure of /od! et$ 4n brief! the Qur'an is
a boo# that $onsists of all the information that man may need throughout his life 4t is the oo# the ,reator has
sent to the $reated and it will remain as the sole guide for humanity until the 0ay of udgement
Those who are ignorant of the Qur'an and ha=e "rejudi$es regarding it assume that it only refers to the
"ast and thus is irrele=ant to our time ,ontrary to the assum"tions of these "eo"le! howe=er! the Qur'an is not a
boo# that only des$ribes e=ents that ha""ened (!)++ years ago 4t is a guide to humanity that informs man about
e=ents that ha""en in all ages! and about the 0ay of udgment that "uts an end to the life of this world
A belie=er who be$omes aware of the im"ortan$e and indis"ensability of the Qur'an to his life must ha=e
a good #nowledge of the Qur'an so that he $an $ondu$t his entire life in line with the "rin$i"les of the Qur'anand thus ser=e /od as is due This boo# is "re"ared to strengthen the #nowledge of the Qur'an for those who
wish to get to #now Allah! who are willing to meti$ulously "erform their duties as ser=ants of Allah! reorient
their li=es in line with the =alues of the Qur'an and ma#e attaining the good "leasure! mer$y and Faradise of
Allah their main obje$ti=e
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ALLAH
He is A$$ahDthere is no o but Him(
He is the >no#er o& the Unseen an the in* the Most 6ure* the 6er&ect 6eace*
the Trust#orth"* the 7a&euarer* the A$miht"*
the 9om%e$$er* the 7u%reme$" Great( G$or" be to
A$$ah abo=e a$$ the" associate #ith Him(
He is A$$ahDthe 9reator* the Ma!er* the Gi=er o& Form(
To Him be$on the Most 5eauti&u$ Names(
E=er"thin in the hea=ens an earth $ori&ies Him(
He is the A$miht"* the A$$8:ise(
)Qur'an* .C-//8/,0
THERE I7 NO GO; 5UT HIM
1our Go is One Go( There is no o but Him* the A$$8Merci&u$* the Most Merci&u$( )Qur'an*
/-+40
A$$ah bears #itness that there is no o but Him* as o the ane$s an the %eo%$e o& !no#$ee*
u%ho$in @ustice( There is no o but Him* the A$miht"* the A$$8:ise( )Qur'an* 4-+B0
A$$ah sa"s* ';o not ta!e t#o os( He is on$" One Go( 7o rea Me a$one( )Qur'an* +-.+0
7a"- 'He is A$$ah* Abso$ute Oneness( )Qur'an* ++/-+0
He is A$$ah( There is no o but Him( 6raise be to Him in this #or$ an the herea&ter( 2uement
be$ons to Him( 1ou #i$$ be returne to Him( )Qur'an* /B-30
THE HEART7 ARE UN;ER HI7 ;OMINION
A$$ah has sea$e u% their hearts an hearin an o=er their e"es is a b$in&o$( The" #i$$ ha=e a
terrib$e %unishment( )Qur'an* /-0
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5ecause o& the &act that the" bro!e their co=enant* an re@ecte A$$ah's 7ins* an !i$$e the
6ro%hets #ithout an" riht to o so an sai* 'Our hearts are uncircumcise*' A$$ah has stam%e them
#ith isbe$ie&* so the" o not be$ie=e ece%t &or =er" &e#( )Qur'an* ,-+..0
Those are the %eo%$e #hose hearts* hearin an siht A$$ah has sea$e u%( The" are the una#are(
)Qur'an* +-+3B0
:e ha=e %$ace co=ers on their hearts* %re=entin them &rom unerstanin it* an hea=iness in
their ears( :hen "ou mention "our Lor a$one in the Qur'an* the" turn their bac!s an run a#a"(
)Qur'an* +-,0
Or o the" as!* 'Has he in=ente a $ie about A$$ah' I& A$$ah #i$$e* He cou$ sea$ u% "our heart( 5"
His :ors A$$ah #i%es out the &a$se an con&irms the truth( He !no#s #hat the heart contains( )Qur'an*
,/-/,0
5ut "ou #i$$ not #i$$ un$ess A$$ah #i$$s( A$$ah is A$$8>no#in* A$$8:ise( )Qur'an* -430
Ha=e "ou seen him #ho ta!es his #hims an esires to be his o D #hom A$$ah has misuie
!no#in$"* sea$in u% his hearin an his heart an %$acin a b$in&o$ o=er his e"es :ho then #i$$
uie him a&ter A$$ah 7o #i$$ "ou not %a" hee )Qur'an* ,.-/40
HE REGULATE7 ALL AFFAIR7
A$$ah is He :ho raise u% the hea=ens #ithout an" su%%ort D "ou can see that D an then
estab$ishe Himse$& &irm$" on the Throne( He mae the sun an moon subser=ient* each runnin &or a
s%eci&ie term( He irects the #ho$e a&&air( He ma!es the 7ins c$ear so that ho%e&u$$" "ou #i$$ be certain
about the meetin #ith "our Lor( )Qur'an* +4-/0
He irects the #ho$e a&&air &rom hea=en to earth( Then it #i$$ aain ascen to Him on a ;a" #hose
$enth is a thousan "ears b" the #a" "ou measure( )Qur'an* 4/-.0
IT I7 HE :HO 9REATE; ALL THING7
He is the Oriinator o& the hea=ens an the earth( Ho# cou$ He ha=e a son #hen He has no #i&e
He create a$$ thins an He has !no#$ee o& a$$ thins( )Qur'an* -+3+0
:e create "ou an then &orme "ou an then :e sai to the ane$s* '6rostrate be&ore Aam*' an
the" %rostrate D ece%t &or ;iabo$is( He #as not amon those #ho %rostrate( )Qur'an* -++0
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He to :hom the !inom o& the hea=ens an the earth be$ons( He oes not ha=e a son an He has
no %artner in the >inom( He create e=er"thin an etermine it most eact$"( )Qur'an* /.-/0
;o the" not see that A$$ah* :ho create the hea=ens an earth* has the %o#er to create the $i!e o&
them* an has a%%ointe &ie terms &or them o& #hich there is no oubt 5ut the #ronoers sti$$ s%urn
an"thin but isbe$ie&( )Qur'an* +-CC0
:hether "ou !ee% "our #ors secret or sa" them out $ou He !no#s #hat the heart contains( ;oes
He :ho create not then !no# He is the A$$86er=ain* the A$$8A#are( )Qur'an* -+48+,0
;o those #ho o not be$ie=e not see that the hea=ens an the earth #ere se#n toether an then :e
unstitche them an that :e mae &rom #ater e=er" $i=in thin 7o #i$$ the" not be$ie=e )Qur'an*
/+-430
:hen A$$ah create both "ou an #hat "ou o )Qur'an* 4-C0
ALL MIGHT 5ELONG7 TO HIM
That #as because their Messeners brouht them the 9$ear 7ins but the" remaine unbe$ie=ers(
7o A$$ah seie them( He is Most 7tron* 7e=ere in Retribution( )Qur'an* ,3-//0
Ha=e the" not tra=e$$e in the $an an seen the &ina$ &ate o& those be&ore them The" #ere &ar
reater than them in strenth( A$$ah cannot be #ithstoo in an" #a"* either in the hea=ens or on earth( He
is A$$8>no#in* A$$86o#er&u$( )Qur'an* 4.-,,0
'A #ere arroant in the $an* #ithout an" riht* sa"in* ':ho has reater strenth than us' ;i
the" not see that A$$ah* :ho create them* ha reater strenth than them 5ut the" renounce Our
7ins( )Qur'an* ,-+.0
:e sent Our Messeners #ith the 9$ear 7ins an sent o#n the 5oo! an the 5a$ance #ith them
so that man!in miht estab$ish @ustice( An :e sent o#n iron in #hich there $ies reat &orce an #hich
has man" uses &or man!in* so that A$$ah miht !no# those #ho he$% Him an His Messeners in the
Unseen( A$$ah is A$$87tron* A$miht"( )Qur'an* .-/.0
A$$ah has #ritten* 'I #i$$ be =ictorious* I an an M" Messeners('A$$ah is Most 7tron* A$miht"(
)Qur'an* .B-/+0
7ome %eo%$e set u% eJua$s to A$$ah* $o=in them as the" shou$ $o=e A$$ah( 5ut those #ho be$ie=e
ha=e reater $o=e &or A$$ah( I& on$" "ou cou$ see those #ho o #ron at the time #hen the" see the
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%unishment* an that tru$" a$$ strenth be$ons to A$$ah* an that A$$ah is se=ere in %unishment( )Qur'an*
/-+.0
;o not be rie=e b" #hat the" sa"( A$$ miht be$ons to A$$ah( He is the A$$8Hearin* the A$$8
>no#in( )Qur'an* +3-.0
ALL THING7 ARE 7U57ERno#in( )Qur'an* /-++.0
:hat is in the hea=ens an in the earth be$ons to A$$ah( A$$ah encom%asses a$$ thins( )Qur'an*,-+/0
The" tr" to concea$ themse$=es &rom %eo%$e* but the" cannot concea$ themse$=es &rom A$$ah( He is
#ith them #hen the" s%en the niht sa"in thins #hich are not %$easin to Him( A$$ah encom%asses
e=er"thin the" o( )Qur'an* ,-+3B0
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1our o is A$$ah a$one* there is no o but Him( He encom%asses a$$ thins in His !no#$ee(
)Qur'an* /3-CB0
:hatK Are the" in oubt about the meetin #ith their Lor :hatK ;oes He not encom%ass a$$
thins )Qur'an* ,+-.,0
He )7hu'a"b0 sai* 'M" %eo%$eK ;o "ou esteem m" c$an more than "ou o A$$ah 1ou ha=e mae
Him into somethin to cast isain&u$$" behin "our bac!sK 5ut m" Lor encom%asses e=er"thin that
"ou oK )Qur'an* ++-C/0
Our !no#$ee encom%asses a$$ that ha%%ene to him( )Qur'an* +B-C+0
:hen :e sai to "ou* '7ure$" "our Lor encom%asses the %eo%$e #ith His !no#$ee(' :e on$"
a%%ointe the =ision :e sho#e "ou an the Accurse Tree in the Qur'an as a tria$ an tem%tation &or
the %eo%$e( :e &rihten them* but it on$" increases them in their ecessi=e inso$ence( )Qur'an* +-30
It is A$$ah :ho create the se=en hea=ens an o& the earth the same number* the 9omman
escenin o#n throuh a$$ o& them* so that "ou miht !no# that A$$ah has %o#er o=er a$$ thins an
that A$$ah encom%asses a$$ thins in His !no#$ee( )Qur'an* .-+/0
HE ;ETERMINE7 THE 6RE8OR;AINE; ;E9REE
:e ha=e create a$$ thins in ue %ro%ortion( )Qur'an* .,-,C0
Nothin occurs* either in the earth or in "ourse$=es* #ithout its bein in a 5oo! be&ore :e ma!e it
ha%%en( That is somethin eas" &or A$$ah( )Qur'an* .-//0
THE EN; RE7ULT OF ALL AFFAIR7 I7 :ITH HIM
Then the" are returne to A$$ah* their Master* the Rea$( 2urisiction be$ons to Him a$one an He is
the 7#i&test o& Rec!oners( )Qur'an* -/0
:hat are the" #aitin &or but &or A$$ah to come to them in the shao#s o& the c$ous* toether #ith
the ane$s* in #hich case the matter #i$$ ha=e been sett$e A$$ matters return to A$$ah( )Qur'an* /-/+30
E=er"thin in the hea=ens an e=er"thin in the earth be$ons to A$$ah( A$$ matters return to A$$ah(
)Qur'an* 4-+3C0
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Those #ho submit themse$=es com%$ete$" to A$$ah an o oo ha=e ras%e the Firmest Hanho$(
The en resu$t o& a$$ a&&airs is #ith A$$ah( )Qur'an* 4+-//0
That ;a" the on$" restin %$ace #i$$ be "our Lor( )Qur'an* .-+/0
The Unseen o& the hea=ens an the earth be$ons to A$$ah an the #ho$e a&&air #i$$ be returne to
Him( 7o #orshi% Him an %ut "our trust in Him( 1our Lor is not una#are o& #hat "ou o( )Qur'an*
++-+/40
HE ;OE7 :HAT HE :ILL7
)The" are0 remainin in it time$ess$"* &or e=er* as $on as the hea=ens an earth enure* ece%t as
"our Lor #i$$s( 1our Lor is the ;oer o& #hat He #i$$s( )Qur'an* ++-+30
;o "ou not see those #ho c$aim to be %uri&ie No* A$$ah %uri&ies #hoe=er He #i$$s( The" #i$$ not be
#rone b" so much as the sma$$est s%ec!( )Qur'an* ,-,C0
A$$ah #i$$ amit those #ho be$ie=e an o riht actions into Garens #ith ri=ers &$o#in uner
them( A$$ah oes #hate=er He #ishes( )Qur'an* //-+,0
1our Lor !no#s "ou best( I& He #i$$s* He #i$$ ha=e merc" on "ou* an* i& He #i$$s* He #i$$ %unish
"ou( :e i not sen "ou to be their uarian( )Qur'an* +-.,0
To #hich an"one #ho #i$$s ma" %a" hee( 5ut the" #i$$ on$" %a" hee i& A$$ah #i$$s( He is entit$e to
be &eare an entit$e to &ori=e( )Qur'an* ,-..8.0
M" counse$ #i$$ not bene&it "ou* &or a$$ m" esire to counse$ "ou* i& A$$ah esires to $ea "ou into
error( He is "our Lor an "ou #i$$ return to Him( )Qur'an* ++-4,0
;o "ou not !no# that the !inom o& the hea=ens an earth be$ons to A$$ah He %unishes #hoe=er
He #i$$s an &ori=es #hoe=er He #i$$s( A$$ah has %o#er o=er a$$ thins( )Qur'an* .-,30
Those #ho en" Our 7ins are ea& an umb in utter ar!ness( A$$ah misuies #hoe=er He #i$$s*an %uts #hoe=er He #i$$s on a straiht %ath( )Qur'an* -4C0
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HE HA7 6O:ER O
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:e mae e=er"thin on the earth aornment &or it so that :e cou$ test them to see #hose actions
are the best( )Qur'an* +B-0
;o %eo%$e imaine that the" #i$$ be $e&t to sa"* ':e be$ie=e*' an #i$$ not be teste :e teste those
be&ore them so that A$$ah #ou$ !no# the truth&u$ an #ou$ !no# the $iars( )Qur'an* /C-/840
:e #i$$ test "ou unti$ :e !no# the true &ihters amon "ou an those #ho are stea&ast an test
#hat is re%orte o& "ou( )Qur'an* ,-4+0
HE 9REATE7 5OTH E
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HE I7 ALL8HEARING* ALL87EEING
7a"- 'M" Lor !no#s #hat is sai in hea=en an earth( He is the A$$8Hearin* the A$$8>no#in('
)Qur'an* /+-,0
Fiht in the :a" o& A$$ah( >no# that A$$ah is A$$8Hearin* A$$8>no#in( )Qur'an* /-/,,0
A$$ah commans "ou to return to their o#ners the thins "ou ho$ on trust an* #hen "ou @ue
bet#een %eo%$e* to @ue #ith @ustice( Ho# ece$$ent is #hat A$$ah ehorts "ou to oK A$$ah is A$$8Hearin*
A$$87eein( )Qur'an* ,-.B0
7a"- 'A$$ah !no#s best ho# $on the" sta"e( The Unseen o& the hea=ens an the earth be$ons to
Him( Ho# %er&ect$" He sees* ho# #e$$ He hearsK The" ha=e no %rotector a%art &rom Him( Nor oes He
share His ru$e #ith an"one( )Qur'an* +B-/0
That is A$$ah* "our Lor( There is no o but Him* the 9reator o& e=er"thin( 7o #orshi% Him( He
is res%onsib$e &or e=er"thin( E"esiht cannot %ercei=e Him but He %ercei=es e"esiht( He is the A$$8
6enetratin* the A$$8A#are( )Qur'an* -+3/8+340
7a"- ';o "ou #orshi%* besies A$$ah* somethin #hich has no %o#er to harm or he$% "ou #hen
A$$ah is the A$$8Hearin* the A$$8>no#in' )Qur'an* .-0
HE I7 THE 6RE7ER
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HE I7 INFORME; OF ALL THING7
Remember A$$ah's b$essin to "ou an the co=enant He mae #ith "ou #hen "ou sai* ':e hear
an #e obe"(' Ha=e &ear o& A$$ah( A$$ah !no#s #hat the heart contains( )Qur'an* .-0
He !no#s e=er"thin in the hea=ens an earth( He !no#s #hat "ou !ee% secret an #hat "ou
i=u$e( A$$ah !no#s #hat the heart contains( )Qur'an* ,-,0
1ou o not enae in an" matter or recite an" o& the Qur'an or o an" action #ithout Our
#itnessin "ou #hi$e "ou are occu%ie #ith it( Not e=en the sma$$est s%ec! e$ues "our Lor* either on
earth or in hea=en( Nor is there an"thin sma$$er than that* or $arer* #hich is not in a 9$ear 5oo!(
)Qur'an* +3-+0
The Messener is on$" res%onsib$e &or transmission( A$$ah !no#s #hat "ou i=u$e an #hat "ou
hie( )Qur'an* .-CC0
Our LorK 1ou !no# #hat #e !ee% hien an #hat #e i=u$e( Nothin is hien &rom A$$ah
either on the earth or in hea=en( )Qur'an* +,-4B0
He !no#s #hat is sai o%en$" an He !no#s #hat "ou hie( )Qur'an* /+-++30
A$i& Lam Ra( A 5oo! #hose =erses are %er&ect$" constructe* an then emarcate* comin irect$"
&rom One :ho is A$$8:ise* A$$8A#are( )Qur'an* ++-+0
7ee ho# the" #ra% themse$=es roun tr"in to concea$ their &ee$ins &rom HimK No* ineeK :hen
the" #ra% their arments roun themse$=es* He !no#s #hat the" !ee% secret an #hat the" ma!e %ub$ic(
He !no#s #hat their hearts contain( )Qur'an* ++-.0
Thouh "ou s%ea! out $ou* He !no#s "our secrets an #hat is e=en more concea$e( )Qur'an*
/3-0
;o "ou not see that A$$ah !no#s #hat is in the hea=ens an on the earth Three men cannot con&er
toether secret$" #ithout Him bein the &ourth o& them* or &i=e #ithout Him bein the sith o& them* or
&e#er than that or more #ithout Him bein #ith them #here=er the" are( Then He #i$$ in&orm them onthe ;a" o& Risin o& #hat the" i( A$$ah has !no#$ee o& a$$ thins( )Qur'an* .B-0
HE I7 THE ORIGINATOR OF E
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He is the Oriinator o& the hea=ens an the earth( Ho# cou$ He ha=e a son #hen He has no #i&e
He create a$$ thins an He has !no#$ee o& a$$ thins( )Qur'an* -+3+0
HE I7 THE >NO:ER OF THE UN7EEN
The !e"s o& the Unseen are in His %ossession( No one !no#s them but Him( He !no#s e=er"thin in
the $an an sea( No $ea& &a$$s #ithout His !no#in it( There is no see in the ar!ness o& the earth* an
nothin moist or r" #hich is not in a 9$ear 5oo!( )Qur'an* -.C0
7a"- 'No one in the hea=ens an the earth !no#s the Unseen ece%t A$$ah(' The" are not a#are o&
#hen the" #i$$ be raise( )Qur'an* /-.0
The" #i$$ as! "ou about the Hour- #hen is it ue 7a"- '>no#$ee o& it rests #ith m" Lor a$one(
He a$one #i$$ re=ea$ it at its %ro%er time( It hans hea=" in the hea=ens an the earth( It #i$$ not come
u%on "ou ece%t suen$"(' The" #i$$ as! "ou as i& "ou ha &u$$ !no#$ee o& it( 7a"- '>no#$ee o& it
rests #ith A$$ah a$one( 5ut most %eo%$e o not !no# that(' )Qur'an* -+B0
Tru$" A$$ah has !no#$ee o& the Hour an sens o#n abunant rain an !no#s #hat is in the
#omb( An no se$& !no#s #hat it #i$$ earn tomorro# an no se$& !no#s in #hat $an it #i$$ ie( A$$ah is
A$$8>no#in* A$$8A#are( )Qur'an* 4+-4,0
An #hen A$$ah sa"s* ''Isa son o& Mar"amK ;i "ou sa" to %eo%$e* Ta!e me an m" mother as
os besies A$$ah' he #i$$ sa"* 'G$or" be to 1ouK It is not &or me to sa" #hat I ha=e no riht to sa"K I& I
ha sai it* then 1ou #ou$ ha=e !no#n it( 1ou !no# #hat is in m" se$& but I o not !no# #hat is in 1our
7e$&( 1ou are the >no#er o& a$$ unseen thins( )Qur'an* .-++0
HE 9REATE7 OUT OF NOTHING
Our :or to a thin #hen :e esire it is @ust to sa" to it '5eK' an it is( )Qur'an* +-,30
'a!ari""aK :e i=e "ou the oo ne#s o& a bo" name 1ah"a* a name #e ha=e i=en to no one e$se
be&ore(' He sai* 'M" LorK Ho# can I ha=e a bo" #hen m" #i&e is barren an I ha=e reache a=ance
o$ ae' He sai* 'It #i$$ be soK 1our Lor sa"s* That is eas" &or me to o( I create "ou be&ore* #hen
"ou #ere not an"thin(' )Qur'an* +C-8C0
It is He :ho create the hea=ens an the earth #ith truth( The a" He sa"s '5eK' it is( His s%eech is
Truth( The >inom #i$$ be His on the ;a" the Trum%et is b$o#n* the >no#er o& the Unseen an the
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The Oriinator o& the hea=ens an earth( :hen He ecies on somethin* He @ust sa"s to it* '5eK'
an it is( )Qur'an* /-++0
HE I7 5E1ON; NEE;
:hoe=er stri=es oes it entire$" &or himse$&( A$$ah is Rich 5e"on Nee o& an" bein( )Qur'an* /C-0
He :ho %ossesse !no#$ee o& the 5oo! sai* 'I #i$$ brin it to "ou be&ore "our $ance returns to
"ou(' An #hen he )7u$a"man0 sa# it stanin &irm$" in his %resence* he sai* 'This is %art o& m" Lor's
&a=our to test me to see i& I #i$$ i=e than!s or sho# inratitue( :hoe=er i=es than!s on$" oes so to his
o#n ain( :hoe=er is unrate&u$* m" Lor is Rich 5e"on Nee* Generous(' )Qur'an* /-,30
Man!inK "ou are the %oor in nee o& A$$ah #hereas A$$ah is the Rich 5e"on Nee* the
6raise#orth"( )Qur'an* 4.-+.0
Musa sai* 'I& "ou #ere to be unrate&u$* "ou an e=er"one on the earth* A$$ah is Rich 5e"on
Nee* 6raise#orth"(' )Qur'an* +,-B0
9orrect an courteous #ors accom%anie b" &ori=eness are better than charit" &o$$o#e b"
insu$tin #ors( A$$ah is Rich 5e"on Nee* A$$8Forbearin( )Qur'an* /-/40
Here "ou are then- %eo%$e #ho are ca$$e u%on to s%en in the :a" o& A$$ah an then some o& "ou
are tiht8&isteK 5ut #hoe=er is tiht8&iste is on$" tiht8&iste to himse$&( A$$ah is Rich an "ou are %oor(
I& "ou turn a#a"* He #i$$ re%$ace "ou #ith a %eo%$e other than "ourse$=es an the" #i$$ not be $i!e "ou(
)Qur'an* ,-4B0
HE I7 THE ONE ON :HOM ALL ;E6EN;
A$$ah* the E=er$astin 7ustainer o& a$$( )Qur'an* ++/-/0
Man!inK "ou are the %oor in nee o& A$$ah #hereas A$$ah is the Rich 5e"on Nee* the
6raise#orth"( )Qur'an* 4.-+.0
HE I7 E?ALTE; A5Ono#in* A$$86o#er&u$( )Qur'an* 4.-,,0
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An sa"- '6raise be to A$$ah :ho has ha no son an :ho has no %artner in His >inom an
:ho nees no one to %rotect Him &rom abasement(' An %roc$aim His Greatness re%eate$"K )Qur'an*
+-+++0
A$$ah is He :ho create "ou* then %ro=ies &or "ou* then #i$$ cause "ou to ie an then brin "ou
bac! to $i&e( 9an an" o& "our %artner8os o an" o& that G$or" be to Him an ma" He be ea$te abo=e
an"thin the" associate #ith HimK )Qur'an* 43-,30
;o the" not see that A$$ah8He :ho create the hea=ens an the earth an #as not #earie b"
creatin them88has the %o#er to brin the ea to $i&e 1es ineeK He has %o#er o=er a$$ thins( )Qur'an*
,-440
:e create the hea=ens an the earth* an e=er"thin bet#een them* in si a"s an :e #ere not
a&&ecte b" &atiue( )Qur'an* .3-4B0
HE HA7 NOT GI
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1es* ineeK E=er"one in the hea=ens an e=er"one on the earth be$ons to A$$ah( Those #ho ca$$ on
somethin other than A$$ah are not rea$$" &o$$o#in their %artner8os( The" are on$" &o$$o#in
con@ecture( The" are on$" uessin( )Qur'an* +3-0
He is Lor o& the hea=ens an the earth an e=er"thin in bet#een them* so #orshi% Him an
%erse=ere in His #orshi%( ;o "ou !no# o& an" other #ith His Name )Qur'an* +C-.0
A$$ah is He to :hom e=er"thin in the hea=ens an e=er"thin in the earth be$ons( :oe to the
unbe$ie=ers because o& a terrib$e %unishment( )Qur'an* +,-/0
There is nothin that oes not ha=e its stores #ith Us an :e on$" sen it o#n in a !no#n
measure( )Qur'an* +.-/+0
E=er"thin in the hea=ens an e=er"thin on the earth an e=er"thin in bet#een them an
e=er"thin uner the roun be$ons to Him( )Qur'an* /3-0
Lor o& the hea=ens an the earth an e=er"thin bet#een them Lor o& the Easts( )Qur'an* 4-.0
The >e"s o& the hea=ens an earth be$on to Him( He e%ans the %ro=ision o& an"one He #i$$s or
restricts it( He has !no#$ee o& a$$ thins( )Qur'an* ,/-+/0
HE I7 THE INHERITOR OF ALL THING7
Ho# man" cities :e ha=e estro"e #hich $i=e in inso$ent inratitueK There are their houses*
ne=er aain inhabite a&ter them* ece%t a $itt$e( It #as :e :ho #ere their Heir( )Qur'an* /B-.B0
It is :e :ho i=e $i&e an cause to ie an :e are the Inheritor( )Qur'an* +.-/40
It is :e :ho #i$$ inherit the earth an a$$ those on it( The" #i$$ be returne to Us( )Qur'an* +C-,30
HE HA7 A66OINTE; A MEA7URE
FOR ALL THING7
A$$ah !no#s #hat e=er" &ema$e bears an e=er" shrin!in o& the #omb an e=er" s#e$$in(
E=er"thin has its measure #ith Him* )Qur'an* +4-B0
He has counte them an numbere them %recise$"( )Qur'an* +C-C,0
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:e ha=e recore a$$ thins in #ritin( )Qur'an* B-/C0
It is A$$ah :ho has sent o#n the 5oo! #ith truth an #ith the 2ust 5a$ance( :hat #i$$ ma!e "ou
rea$ise 6erha%s the Hour is c$ose( )Qur'an* ,/-+0
7o that He ma" !no# that the" ha=e inee transmitte the Messaes o& their Lor( He
encom%asses #hat is in their hans an has counte the eact number o& e=er"thin( )Qur'an* /-/B0
He erecte hea=en an estab$ishe the ba$ance( )Qur'an* ..-0
An %ro=ie &or him &rom #here he oes not e%ect( :hoe=er %uts his trust in A$$ah D He #i$$ be
enouh &or him(A$$ah a$#a"s achie=es His aim( A$$ah has a%%ointe a measure &or a$$ thins( )Qur'an*
.-40
:ere A$$ah to e%an the %ro=ision o& His ser=ants* the" #ou$ act as t"rants on the earth( 5ut Hesens o#n #hate=er He #i$$s in a measure #a"( He is a#are o& an He sees His ser=ants( )Qur'an*
,/-/0
HE I7 THE ALL8HIGH* THE MO7T GREAT
Intercession #ith Him #i$$ be o& no bene&it ece%t &rom someone #ho has His %ermission( 7o that
#hen the terror has $e&t their hearts the" #i$$ sa"* ':hat i "our Lor sa"' The" #i$$ sa"* 'The truth( He
is the A$$8Hih* the Most Great(' )Qur'an* 4,-/40
E=er"thin in the hea=ens an e=er"thin in the earth be$ons to Him(He is the Most Hih* the
Mani&icent( The hea=ens are a$$ but rent asuner &rom abo=e #hen the ane$s $ori&" their Lor #ith
%raise an as! &ori=eness &or those #ho are on the earth( A$$ah is the E=er8Fori=in* the Most Merci&u$(
)Qur'an* ,/-,8.0
HE I7 THE E
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!no#$ee sa=e #hat He #i$$s( His Footstoo$ encom%asses the hea=ens an the earth an their
%reser=ation oes not tire Him( He is the Most Hih* the Mani&icent( )Qur'an* /-/..0
He is the Li=in 8there is no o but Him8 so ca$$ on Him* ma!in "our re$iion sincere$" His( 6raise
be to A$$ah* the Lor o& a$$ the #or$s( )Qur'an* ,3-.0
HE ;OE7 NOT MI76LA9E*
NOR ;OE7 HE FORGET
:e )messeners0 on$" escen at "our Lor's comman( E=er"thin in &ront o& us* an e=er"thin
behin us* an e=er"thin in bet#een be$ons to Him( 1our Lor oes not &oret( )Qur'an* +C-,0
He sai* '>no#$ee o& them is #ith m" Lor in a 5oo!( M" Lor oes not mis%$ace nor oes He
&oret(' )Qur'an* /3-./0
E=er"thin the" i is in the 5oo!s( E=er"thin is recore* bi or sma$$( )Qur'an* .,-./8.40
ALL THING7 6RO7TRATE
THEM7EL
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HE I7 THE LOR; OF 6O:ER AN; 7TRENGTH
I& an"one #ants %o#er* a$$ %o#er be$ons to A$$ah( A$$ oo #ors rise to Him an He raises u% a$$
=irtuous ees( 5ut %eo%$e #ho %$ot e=i$ ees #i$$ su&&er a harsh %unishment( The %$ottin o& such %eo%$e
is %ro&it$ess( )Qur'an* 4.-+30
;o those #ho ta!e the unbe$ie=ers as %rotectors* rather than the be$ie=ers* ho%e to &in %o#er an
strenth #ith them 6o#er an strenth be$on entire$" to A$$ah( )Qur'an* ,-+4C0
The" sa"* 'I& #e return to Maina* the mihtier #i$$ ri=e out the in&erior('5ut a$$ miht be$ons to
A$$ah an to His Messener an the be$ie=ers( 5ut the h"%ocrites o not !no# this( )Qur'an* 4-B0
HE I7 E
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He is A$$ahthe 9reator* the Ma!er* the Gi=er o& Form( To Him be$on the Most 5eauti&u$ Names(
E=er"thin in the hea=ens an earth $ori&ies Him( He is the A$miht"* the A$$8:ise( )Qur'an* .C-/,0
HE I7 THE 5E7T OF GUAR;IAN7
5ut as &or M" ser=ants* "ou #i$$ not ha=e an" authorit" o=er them(' 1our Lor su&&ices as a
uarian( )Qur'an* +-.0
A$$ah is the 9reator o& e=er"thin an He is Guarian o=er e=er"thin( )Qur'an* 4C-/0
HE I7 THE TRUE 6ROTE9TOR AN; HEL6ER
A$$ah !no#s best #ho "our enemies are( A$$ah su&&ices as a 6rotector A$$ah su&&ices as a He$%er()Qur'an* ,-,.0
There is no #a" out &or "ou in earth or hea=en( 1ou ha=e no %rotector or he$%er besies A$$ah('
)Qur'an* /C-//0
A$$ah is He to :hom the !inom o& the hea=ens an earth be$ons( He i=es $i&e an causes to ie(
1ou ha=e no %rotector or he$%er besies A$$ah( )Qur'an* C-++0
A$$ah is He :ho create the hea=ens an the earth an e=er"thin bet#een them in si a"s an
then estab$ishe Himse$& &irm$" u%on the Throne( 1ou ha=e no %rotector or intercessor a%art &rom Him(
7o #i$$ "ou not %a" hee )Qur'an* 4/-,0
The" #i$$ not he$% "ou in an" #a" aainst A$$ah( The #ronoers are %rotectors o& one another but
A$$ah is the 6rotector o& those #ho uar aainst e=i$( )Qur'an* ,.-+C0
HE I7 THE 7O
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1ou #i$$ see the ane$s circ$in roun the Throne* $ori&"in their Lor #ith %raise( It #i$$ be
ecie bet#een them #ith truth( An it #i$$ be sai- '6raise be to A$$ah* the Lor o& a$$ the #or$s('
)Qur'an* 4C-.0
HE I7 THE MO7T 2U7T
Each an e=er" one o& "ou #i$$ return to Him( A$$ah's %romise is true( He brins creation out o&
nothin an then reenerates it so that he can re%a" #ith @ustice those #ho be$ie=e an i riht actions(
Those #ho i not be$ie=e #i$$ ha=e a rin! o& sca$in #ater an a %ain&u$ %unishment because o& their
isbe$ie&( )Qur'an* +3-,0
Arm "ourse$=es aainst them #ith a$$ the &ire%o#er an ca=a$r" "ou can muster* to terri&" the
enemies o& A$$ah an "our enemies* an others besies them #hom "ou o not !no#( A$$ah !no#s them(
An"thin "ou s%en in the :a" o& A$$ah #i$$ be re%ai to "ou in &u$$( 1ou #i$$ not be #rone( )Qur'an*B-30
An"one* ma$e or &ema$e* #ho oes riht actions an is a be$ie=er* #i$$ enter the Garen( The" #i$$
not be #rone b" so much as the tiniest s%ec!( )Qur'an* ,-+/,0
That his stri=in #i$$ most certain$" be seen that he #i$$ then recei=e re%a"ment o& the &u$$est !in(
)Qur'an* .4-,38,+0
;o "ou not see those #ho c$aim to be %uri&ie No* A$$ah %uri&ies #hoe=er He #i$$s( The" #i$$ not be
#rone b" so much as the sma$$est s%ec!( )Qur'an* ,-,C0
On the ;a" :e summon e=er" %eo%$e #ith their recors* those #ho are i=en their 5oo! in their
riht han #i$$ rea their 5oo! an the" #i$$ not be #rone b" e=en the sma$$est s%ec!( )Qur'an* +-+0
5ut ho# #i$$ it be #hen :e ather them a$$ toether &or a ;a" about #hich there is no oubt
E=er" se$& #i$$ be %ai in &u$$ &or #hat it earne( The" #i$$ not be #rone( )Qur'an* 4-/.0
1our Lor #i$$ %a" each one o& them in &u$$ &or his actions( He is a#are o& #hat the" o( )Qur'an*
++-+++0
'M" son* e=en i& somethin #eihs as $itt$e as a mustar8see an is insie a roc! or an"#here e$se
in the hea=ens or earth* A$$ah #i$$ brin it out( A$$ah is A$$86er=ain* A$$8A#are( )Qur'an* 4+-+0
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HE I7 E
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An A""ub #hen he ca$$e out to his Lor* 'Great harm has a&&$icte me an 1ou are the Most
Merci&u$ o& the merci&u$*' )Qur'an* /+-B40
HE I7 THE ALMIGHT1* THE ALL8:I7E
Our Lor* raise u% amon them a Messener &rom them to recite 1our 7ins to them an teach
them the 5oo! an :isom an %uri&" them( 1ou are the A$miht"* the A$$8:ise(' )Qur'an* /-+/C0
I& "ou bac!s$ie a&ter the 9$ear 7ins ha=e come to "ou* !no# that A$$ah is A$miht"* A$$8:ise(
)Qur'an* /-/3C0
This is the true account- there is no other o besies A$$ah( A$$ahHe is the A$miht"* the A$$8
:ise( )Qur'an* 4-/0
I& an"one commits an e=i$ action the res%onsibi$it" &or it is his a$one( A$$ah is A$$8>no#in* A$$8
:ise( )Qur'an* ,-+++0
A$$ah on$" i this &or it to be oo ne#s &or "ou an so that "our hearts miht be set at rest b" it
)he$% comes &rom no one but A$$ah* the A$miht"* the A$$8:ise0 )Qur'an* 4-+/0
He is the Abso$ute Master o=er His ser=ants( He is the A$$8:ise* the A$$8A#are( )Qur'an* -+B0
2U;GMENT 5ELONG7 TO HIM ALONE
Nuh ca$$e out to his Lor an sai* 'M" Lor* m" son is one o& m" &ami$" an 1our %romise is
sure$" the truth an 1ou are the 2ustest o& 2ues(' )Qur'an* ++-,.0
;o the" then see! the @uement o& the Time o& Inorance :ho cou$ be better at i=in
@uement than A$$ah &or %eo%$e #ith certaint" )Qur'an* .-.30
1ou #ho be$ie=eK &u$&i$ "our contracts( A$$ $i=estoc! anima$s are $a#&u$ &or "ou* ece%t those that are
recite to "ou no# but it is sti$$ not $a#&u$ to hunt #hi$e "ou are in %i$rim ress( A$$ah ma!es #hate=er@uements He #i$$s( )Qur'an* .-+0
7a"- 'I stan on a 9$ear 7in &rom m" Lor an "et "ou ha=e enie it( I o not ha=e in m"
%ossession #hat "ou are in such haste to brin about( 2urisiction o=er it be$ons to A$$ah a$one( He te$$s
the truth an He is the 5est o& ;eciers(' )Qur'an* -.0
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;o the" not see ho# :e come to the $an eroin it at its etremities( A$$ah @ues an there is no
re=ersin His @uement( He is s#i&t at rec!onin( )Qur'an* +4-,+0
'Am I to esire someone other than A$$ah as a @ue #hen it is He :ho has sent o#n the 5oo! to
"ou c$ari&"in e=er"thin' Those :e ha=e i=en the 5oo! !no# it has been sent o#n &rom "our Lor
#ith truth* so on no account be amon the oubters( )Qur'an* -++,0
HE I7 THE GRA9IOU7 ONE
Their Messeners sai to them* ':e are nothin but human beins $i!e "ourse$=es( 5ut A$$ah sho#s
&a=our to an" o& His ser=ants He #i$$s( It is not &or us to brin "ou an authorit" ece%t b" A$$ah's
%ermission( 7o $et the be$ie=ers %ut their trust in A$$ah( )Qur'an* +,-++0
He has i=en "ou e=er"thin "ou ha=e as!e Him &or( I& "ou trie to number A$$ah's b$essins* "oucou$ ne=er count them( Man is inee #ronoin* unrate&u$( )Qur'an* +,-4,0
A$$ah is =er" ent$e #ith His ser=ants( He %ro=ies &or an"one He #i$$s( He is the Most 7tron* the
A$miht"( )Qur'an* ,/-+C0
HE A99E6T7 RE6ENTAN9E
5ut to those #ho o e=i$ in inorance an then a&ter that re%ent an %ut thins riht* to them "our
Lor is E=er8Fori=in* Most Merci&u$( )Qur'an* +-++C0
Our Lor* ma!e us both Mus$ims submitte to 1ou* an our escenants a Mus$im communit"
submitte to 1ou( 7ho# us our rites o& #orshi% an turn to#ars us( 1ou are the E=er8Returnin* the
Most Merci&u$( )Qur'an* /-+/B0
5ut as &or those #ho o e=i$ actions an then subseJuent$" re%ent an be$ie=e* in that case "our
Lor is E=er8Fori=in* Most Merci&u$( )Qur'an* -+.40
;o the" not !no# that A$$ah acce%ts re%entance &rom His ser=ants an ta!es their a$ms* an thatA$$ah is the E=er8Returnin* the Most Merci&u$ )Qur'an* C-+3,0
5ut I am E=er8Fori=in to an"one #ho re%ents an be$ie=es an acts riht$" an then is uie(
)Qur'an* /3-B/0
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Ece%t &or those #ho re%ent an be$ie=e an act riht$"- A$$ah #i$$ trans&orm the #ron actions o&
such %eo%$e into ooA$$ah is E=er8Fori=in* Most Merci&u$&or certain$" a$$ #ho re%ent an act
riht$" ha=e turne sincere$" to#ars A$$ah( )Qur'an* /.-38+0
7o that A$$ah miht recom%ense the truth&u$ &or their sincerit" an %unish the h"%ocrites* i& He
#i$$s* or turn to#ars them( A$$ah is E=er8Fori=in* Most Merci&u$( )Qur'an* 44-/,0
HE I7 THE AN7:ERER OF 7IN9ERE 6RA1ER
I& M" ser=ants as! "ou about Me* I am near( I ans#er the ca$$ o& the ca$$er #hen he ca$$s on Me(
The" shou$ there&ore res%on to Me an be$ie=e in Me so that ho%e&u$$" the" #i$$ be riht$" uie(
)Qur'an* /-+B0
6raise be to A$$ah :ho* es%ite m" o$ ae* has i=en me Isma'i$ an IshaJ( M" Lor is theHearer o& 6ra"er( )Qur'an* +,-4C0
1our Lor sa"s* '9a$$ on Me an I #i$$ ans#er "ou( Those #ho #ho are too %rou to #orshi% Me
#i$$ enter He$$ ab@ect(' )Qur'an* ,3-30
Nuh ca$$e out to Us an #hat an ece$$ent Res%oner :e areK )Qur'an* 4-.0
He :ho res%ons to the o%%resse #hen the" ca$$ on Him an remo=es their istress* an has
a%%ointe "ou o=er$ors on the earth( Is there another o besies A$$ah Ho# $itt$e "ou %a" heeK
)Qur'an* /-/0
IF AN1ONE 6ERFORM7 A GOO; ;EE;*
HE IN9REA7E7 THE GOO; OF IT FOR HIM
A$$ah oes not #ron an"one b" so much as the sma$$est s%ec!( An i& there is a oo ee A$$ah
#i$$ mu$ti%$" it an %a" out an immense re#ar irect &rom Him( )Qur'an* ,-,30
Those #ho o oo #i$$ ha=e the best an moreK Neither ust nor ebasement #i$$ ar!en their&aces( The" are the 9om%anions o& the Garen* remainin in it time$ess$"* &or e=er( )Qur'an* +3-/0
:ho #i$$ ma!e a oo $oan to A$$ah so that He ma" mu$ti%$" it &or him He #i$$ ha=e a enerous
re#ar( )Qur'an* .-++0
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7o that A$$ah can re#ar them &or the best o& #hat the" i an i=e them more &rom His
unboune &a=our( A$$ah %ro=ies &or an"one He #i$$s #ithout rec!onin( )Qur'an* /,-4B0
:hat is #ith "ou runs out but #hat is #ith A$$ah oes on &or e=er( Those #ho #ere stea&ast #i$$ be
recom%ense accorin to the best o& #hat the" i( An"one #ho acts riht$"* ma$e or &ema$e* bein a
be$ie=er* :e #i$$ i=e them a oo $i&e an :e #i$$ recom%ense them accorin to the best o& #hat the"
i( )Qur'an* +-C8C0
HE I7 RE76ON7Ino#in* the A$$8:ise(' )Qur'an* /-4+84/0
:ere it not &or A$$ah's &a=our to "ou an His merc"* a rou% o& them #ou$ a$most ha=e manae
to mis$ea "ou( 5ut the" mis$ea no one but themse$=es an o not harm "ou in an" #a"( A$$ah has sent
o#n the 5oo! an :isom to "ou an tauht "ou #hat "ou i not !no# be&ore( A$$ah's &a=our to "ou is
inee immense( )Qur'an* ,-++40
I& "ou are a&rai* then %er&orm %ra"er on &oot or mounte( 5ut #hen "ou are sa&e* remember A$$ah
in the #a" He tauht "ou #hen %re=ious$" "ou i not !no#( )Qur'an* /-/4C0
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IT I7 HE :HO HEAL7
Man!inK Amonition has come to "ou &rom "our Lor an a$so hea$in &or #hat is in the breasts
an uiance an merc" &or the be$ie=ers( )Qur'an* +3-.0
'An #hen I am i$$* it is He :ho hea$s me(' )Qur'an* /-B30
:e sen o#n in the Qur'an that #hich is a hea$in an a merc" to the be$ie=ers* but it on$"
increases the #ronoers in $oss( )Qur'an* +-B/0
HE GI
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It is He :ho ta!es "ou bac! to Himse$& at niht* #hi$e !no#in the thins "ou %er%etrate b" a"*
an then #a!es "ou u% aain* so that a s%eci&ie term ma" be &u$&i$$e( Then "ou #i$$ return to Him( Then
He #i$$ in&orm "ou about #hat "ou i( )Qur'an* -30
:e sai* 'Hit him #ith %art o& itK' In that #a" A$$ah i=es $i&e to the ea an He sho#s "ou His
7ins so that ho%e&u$$" "ou #i$$ unerstan( )Qur'an* /-40
HE 5RING7 THE ;EA; TO LIFE
An the Hour is comin #ithout an" oubt an A$$ah #i$$ raise u% a$$ those in the ra=es( )Qur'an*
//-0
The" #i$$ emere &rom their ra=es #ith o#ncast e"es* $i!e s#armin $ocusts* nec!s outstretche*
e"es trans&ie* rushin hea$on to the 7ummoner( The unbe$ie=ers #i$$ sa"* 'This is a %iti$ess a"K')Qur'an* .,-8B0
;oes man rec!on he #i$$ be $e&t to o on unchec!e :as he not a ro% o& e@acu$ate s%erm* then
an a$aJ )embr"o0 #hich He create an sha%e* ma!in &rom it both sees* ma$e an &ema$e Is He :ho
oes this not ab$e to brin the ea to $i&e )Qur'an* .-48,30
The Trum%et #i$$ be b$o#n an at once the" #i$$ be s$iin &rom their ra=es to#ars their Lor(
)Qur'an* 4-.+0
HE 9REATE7 THE ;A1 OF RI7ING
As!in* '7o #hen is the ;a" o& Risin' 5ut #hen the e"esiht is a$e* an the moon is ec$i%se*
an the sun an moon are &use toether* on that ;a" man #i$$ sa"* ':here can I run' No ineeK There
#i$$ be no sa&e %$ace( That ;a" the on$" restin %$ace #i$$ be "our Lor( That ;a" man #i$$ be to$ #hat
he i an &ai$e to o( )Qur'an* .-8+40
:hen the Great E=ent occurs* none #i$$ en" its occurrence( )Qur'an* .-+8/0
HE I7 7:IFT AT RE9>ONING
The re$iion #ith A$$ah is Is$am( Those i=en the 5oo! on$" i&&ere a&ter !no#$ee ha come to
them* en="in one another( As &or those #ho re@ect A$$ah's 7ins* A$$ah is s#i&t at rec!onin( )Qur'an*
4-+C0
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Then the" are returne to A$$ah* their Master* the Rea$( 2urisiction be$ons to Him a$one an He is
the 7#i&test o& Rec!oners( )Qur'an* -/0
;o the" not see ho# :e come to the $an eroin it at its etremities( A$$ah @ues an there is no
re=ersin His @uement( He is s#i&t at rec!onin( )Qur'an* +4-,+0
5ut the actions o& those #ho o not be$ie=e are $i!e a mirae in the esert( A thirst" man thin!s it is
#ater but #hen he reaches it* he &ins it to be nothin at a$$* but he &ins A$$ah there( He #i$$ %a" him his
account in &u$$( A$$ah is s#i&t at rec!onin( )Qur'an* /,-4C0
HI7 6ROMI7E I7 TRUE
)The"0 remain in them time$ess$"* &or e=er( A$$ah's %romise is true( He is the A$miht"* the A$$8:ise(
)Qur'an* 4+-C0
A$$ah has bouht &rom the be$ie=ers their se$=es an their #ea$th in return &or the Garen( The"
&iht in the :a" o& A$$ah an the" !i$$ an are !i$$e( It is a %romise binin on Him in the Torah* the
Gos%e$ an the Qur'an an #ho is truer to his contract than A$$ah Re@oice then in the barain "ou ha=e
mae( That is the reat =ictor"( )Qur'an* C-+++0
E=en i& there #as a Qur'an #hich mo=e mountains* or s%$it the earth o%en or s%o!e to the ea((K
On the contrar"K The a&&air is A$$ah's a$toether( ;o those #ho be$ie=e not !no# that i& A$$ah ha #ante
to He cou$ ha=e uie a$$ man!in Those #ho o not be$ie=e #i$$ not cease to be struc! b" isaster &or
#hat the" ha=e one 8or a isaster #i$$ ha%%en c$ose to their homes8 unti$ A$$ah's %romise is &u$&i$$e(
A$$ah #i$$ not &ai$ to !ee% His %romise( )Qur'an* +4-4+0
Garens o& Een #hich the A$$8Merci&u$ has %romise to His ser=ants in the Unseen( His %romise is
a$#a"s !e%t( )Qur'an* +C-+0
The" as! "ou to hasten the %unishment( A$$ah #i$$ not brea! His %romise( A a" #ith "our Lor is
eJui=a$ent to a thousan "ears in the #a" "ou count( )Qur'an* //-,0
HE GI
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This is a communication to be transmitte to man!in so that the" ma" be #arne b" it an so that
the" #i$$ !no# that He is One Go an so that %eo%$e o& inte$$ience #i$$ %a" hee( )Qur'an* +,-./0
In this #a" :e ha=e sent it o#n as an Arabic Qur'an an :e ha=e mae =arious threats in it so
that ho%e&u$$" the" uar aainst e=i$ or it #i$$ s%ur them into remembrance( )Qur'an* /3-++40
5" the 5oo! #hich ma!es thins c$ear( :e sent it o#n on a b$esse niht :e are constant$" i=in
#arnin( )Qur'an* ,,-/840
HE >NO:7 5E7T THO7E :HO ARE GUI;E;
AN; THO7E :HO ARE MI7GUI;E;
FROM THE RIGHTEOU7 :A1
That is as &ar as their !no#$ee etens( 1our Lor !no#s best those #ho are misuie &rom His:a" an He !no#s best those #ho are uie( )Qur'an* .4-430
7a"- 'Each man acts accorin to his nature* but "our Lor !no#s best #ho is best uie on the
6ath(' )Qur'an* +-B,0
A$$ah !no#s those #ho be$ie=e an He !no#s the h"%ocrites( )Qur'an* /C-++0
HE 6LOT7 AGAIN7T THO7E :HO ;I75ELIE
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HE 5RING7 THE TREA9HEROU7 6LAN7
OF ;I75ELIE
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7a"- 'As &or those #ho are astra"* $et the A$$8Merci&u$ %ro$on their term unti$ the" see #hat the"
#ere %romise* #hether it be the %unishment or the Hour( Then the" #i$$ !no# #ho is in the #orse
%osition an has the #ea!er troo%s(' )Qur'an* +C-.0
I #i$$ i=e them more time( M" strate" is sure( )Qur'an* -+B40
HE GI
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:ho cou$ o reater #ron than someone #ho is remine o& the 7ins o& his Lor an then turns
a#a" &rom them :e #i$$ ta!e re=ene on the e=i$oers( )Qur'an* 4/-//0
7o :e too! re=ene on them( An see the &ina$ &ate o& the eniersK )Qur'an* ,4-/.0
HE 6UNI7HE7 THE ;I75ELIE
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HE ;I7GRA9E7 THE H16O9RITE7
Fiht themK A$$ah #i$$ %unish them at "our hans* an israce them an he$% "ou aainst them*
an hea$ the hearts o& those #ho be$ie=e( )Qur'an* C-+,0
HE 6UNI7HE7 THE H16O9RITE7
A$$ah has %romise the men an #omen o& the h"%ocrites an unbe$ie=ers the Fire o& He$$*
remainin in it time$ess$"* &or e=er( It #i$$ su&&ice them( A$$ah has curse them( The" #i$$ ha=e e=er$astin
%unishment( )Qur'an* C-B0
HE GUI;E7 THE 5ELIE
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Those #ho o not be$ie=e sa"* ':h" has a 7in not been sent o#n to him &rom his Lor' 7a"-
'A$$ah misuies #hoe=er He #i$$s an uies to Himse$& a$$ #ho turn to Him( )Qur'an* +4-/0
;i He not &in "ou #anerin an uie "ou )Qur'an* C4-0
He increases in uiance those #ho are a$rea" uie an i=es them their sense o& ut"( )Qur'an*
,-+0
Accorin$" :e ha=e re=ea$e to "ou a 7%irit b" Our comman( 1ou ha no iea o& #hat the 5oo!
#as* nor &aith( Nonethe$ess :e ha=e mae it a Liht b" #hich :e uie those o& Our ser=ants :e #i$$(
Tru$" "ou are uiin to a 7traiht 6ath( )Qur'an* ,/-./0
HE 5RING7 THE 5ELIE
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HE MA>E7 THE :OR>
OF THE 5ELIE
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HE LO
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HE ERA7E7 THE 5A; A9TION7
OF THE 5ELIE
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ALLAH :ILL 9ERTAINL1 HEL6 THO7E
:HO HEL6 HI7 RELIGION IN THI7 :ORL;
AN; THE HEREAFTER
Those #ho #ere e%e$$e &rom their homes #ithout an" riht* mere$" &or sa"in* 'Our Lor is
A$$ah'i& A$$ah ha not ri=en some %eo%$e bac! b" means o& others* monasteries* churches* s"naoues
an mosJues* #here A$$ah's name is mentione much* #ou$ ha=e been %u$$e o#n an estro"e( A$$ah
#i$$ certain$" he$% those #ho he$% HimDA$$ah is A$$87tron* A$miht"* )Qur'an* //-,30
:e #i$$ certain$" he$% Our Messeners an those #ho be$ie=e both in the $i&e o& this #or$ an on
the ;a" the #itnesses a%%ear( )Qur'an* ,3-.+0
1ou #ho be$ie=eK I& "ou he$% A$$ah* He #i$$ he$% "ou an ma!e "our &eet &irm( )Qur'an* ,-0
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ALLAH )s#t0
To A$$ah be$on the Most 5eauti&u$ Names(((
)Qur'an* -+B30
A$$ah- The most sacre Name that inicates the 5ein Most Hih* His oneness an His attributes(
A$8'A$- The 2ust
A$8'A&u#- The Fori=in
A$8Aha- The One
Ah!amu A$8Ha!emeen- The 2ustest o& 2ues
A$8A!hir- The Last
A$8A!ram- The Most 5ounteous
A$8A'$a- The Most Hih
A$8'A$im- The A$$8!no#in
A$8'A$i"- The 7ub$ime
A$8A$$am- The Omniscient
A$8 Asim- The 6rotector
A$8'Aim- The A$$8G$orious
A$8Ai- The A$miht"
A$8A##a$- The First
A$85ai'- The Inno=ati=e 9reator
A$85a'ith- The Resurrector
A$85aJi- The E=er$astinA$85ari- The Ma!er
A$85arr- The 5ene&icent
A$85asir- The A$$87eein
A$85asit- The E%aner
A$85atin- The Hien
A$8;a&e'- The Remo=er o& Tribu$ations
A$8;arr- The A&&$ictor
;hu A$8Fah$ - The Lor o& Man
;hu'$82a$a$ :a'$8I!ram- The Lor o& ma@est" an enerosit"
A$8Fae'$- The ;oer
A$8Fase$- He :ho istinuishes in the best #a"
A$8Fattah- The O%ener
A$8Fa$eJ- He :ho s%$its( A$$ah is He :ho s%$its the see an !erne$( He brins &orth the $i=in
&rom the ea* an %rouces the ea out o& the $i=in( That is A$$ah* so ho# are "ou %er=erte It is He
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:ho s%$its the s!" at a#n* an a%%oints the niht as a time o& sti$$ness an the sun an moon as a means
o& rec!onin( That is #hat the A$miht"* the A$$8>no#in has oraine( )Qur'an* - C.8C0
A$8Fatir- The 9reator
A$8Gha&&ar- The Fori=in
A$8Gha&ur- The Fori=in
Gha$ib- The 6reominant
A$8Ghani- The 7e$&87u&&icient
A$8Hai- The Guie
A$8Ha&i- The Guarian
A$8Ha&i""- The Most Gracious
A$8Ha!am- The 2ue
A$8Ha!im- The :ise
A$8Ha$im- The A$$89$ement
A$8Hami- The 6raise#orth"A$8HaJJ- The Truth
A$8Hasib- The Rec!oner
A$8Ha""- The Li=in
A$8I$ah- Go
A$82abbar- The Irresistib$e
A$82a$i$- The G$orious
A$82amee$- The 5eauti&u$
A$82ami'- The Gatherer
A$8>abir- The Great
A8>a&i- The 7u&&icient One
A$8>a&i$- The 7uret"
A$8>arim- The Generous
A$8>ashe&- He :ho oes a#a" #ith a$$ sorts o& #oes an i&&icu$ties
A$8>habir- The A$$8A#are
A$8>ha&i- The Abaser
A$8>ha$iJ- The 9reator
Lam 1a!un Lahu >u&uan Aha - No one is com%arab$e to Him(
Lam 1a$e =a Lam 1u$a- He has not i=en birth an #as not born(
A$8Lati&- The 7ubt$eA$8Maba""en- He :ho Re=ea$s
A$8Ma@i- The Most G$orious One
A$8Ma!er- A$$ah is the 5est o& 6$otters
A$8Ma$i!- The 7o=erein
Ma$i!u'$8Mu$!- The Lor o& the >inom
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A$8Ma$@a- The Re&ue( An a$so to#ars the three #ho #ere $e&t behin* so that #hen the earth
became narro# &or them* &or a$$ its reat breath* an their o#n se$=es became constricte &or them an
the" rea$ie that there #as no re&ue &rom A$$ah ece%t in Him* He turne to them so that the" miht
turn to Him( A$$ah is the E=er8Returnin* the Most Merci&u$( )C ++B0
A$8Mani'- The :ithho$er
A$8Mannan- The Most Gracious
A$8Matin- The Firm
A$8Mau$a- The 6rotector
A$8Mu'a!h!hir- The ;etainer
A$8Mubi- The Oriinator
A$8Mubin- The Mani&est
A$8Mub!ee A$8Muhee!- He :ho brins about both $auhter an tears
A$8Muabber- The Ru$er* the Go=ernor* :ho o=erns a$$ o& creation #ith orer an ba$ance
A$8Muhi$$- The Humi$iatorA$8Mu&ee- He :ho !ee%s His :or
A$8Muhni- The Enricher
A$8Muha"min- The 6rotector
A$8Muheet- The Encom%assin
A$8Muhit- A$$86er=ain
A$8Muhi""- The Gi=er o& Li&e
A$8Muhsen- The 6ure an Gi=er o& 6urit"
A$8Muhsi- The Rec!oner
A$8Mu'i- The Restorer
A$8Mu'i- The Honourer
A$8Mu@eeb- The Ans#erer
A$8Mu@ib- One :ho Ans#ers A$$
A$8Mu!a==er- He :ho surrouns a$$ o& creation #ith His Miht an raises it &rom sma$$ to reat(
He En&o$s 5oth Niht #ith ;a" an ;a" #ith Niht( )Qur'an* 4C-.0
A$8Mu!hre@- The Re=ea$er( 7a"- 'Go on moc!inK A$$ah #i$$ e%ose e=er"thin "ou are a&rai o&'(
)Qur'an* C-,0
A$8Mu!me$- He :ho %er&ects
A$8Mu$aJJen- The Ins%irer* :ho 7ett$es the
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A$8Mu$heJ- The Inc$uer( >i$$ me as a Mus$im an ma!e me one o& the communit" o& the
&aith&u$( )Qur'an* +/-+3+0
A$8Mu'min- The Gi=er o& 6eace
A$8Mumit- The Li&e8Ta!er
A$8Munher- The :arner
A$8Mun@ee- The 7he$terer an 6rotector
A$8MuntaJim- The A=ener
A$8MuJaim- The 6romoter
A$8MuJa$$eb- The Turner o& Men's Hearts
A$8MuJeem- He :ho stans in nee o& nothin &or an" reason A$8MuJit- The 7ustainer
A$8MuJsit- The 2ust
A$8MuJtaer- The 6o#er&u$* The ;ominant* The One #ith the %er&ect 6o#er that nothin is
#ithhe$ &rom Him( The 6re=ai$in
A$8Murahheb- The ;esire* the One to :hom a$$ men turn to( (((:e are those #ho turn to
A$$ah((( )Qur'an* C-.C0
A$8Mutahher- The 9$eanser* He :ho 9$eanses &rom Io$atr" an 7%iritua$ E=i$
A$8Muta!ebber- He :ho Re=ea$s His Greatness in A$$
A$8Musa##ir- The 7ha%er
A$8Musta'an- One :ho is 9a$$e U%on For He$%
A$8Muta'a$i- The A$$8Ea$te
A$8Muta!abbir- The 7u%erb
A$8Mu'tee- The Gi=er
A$8Mu"asser- He :ho Ma!es His 7er=ant's 6ath Easier in Gooness an :ic!eness* :ho 6$aces
No 5uren 5e"on His 9a%acit" on An"one
A$8Mua!!ee- He :ho 6uri&ies His ser=ants o& a$$ &au$ts* shame an s%iritua$ im%urit"( No* A$$ah
raises an c$eanses #hom He #ishes )Qur'an* ,-,C0
A$8Mua""en- The Aorner( ((( He cause "ou to $o=e &aith an aorne an mae it attracti=e to
"our hearts((( )Qur'an* ,C-0
A$8Naee- He :ho is In=o!e
A$8Na&i'- The 5ene&icent
A$8Nasir- The He$%er
A$8Nur- The Liht
A$8Qabi- The 7eier
A$8Qaee- The Ru$er* He :ho 9om%$etes His Tas!
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A$8Qaeem- He :ho has eiste &or a$$ time #ith His 5ein an Name an :hose Ho$iness an
6er&ection o be"on a$$ transient thins
A$8Qair- The 6o#er&u$
A$8Qasem- He :ho 7hares Out* :hose 5$essins* 2ustice* :isom an 9om%assion are share out
to a$$
A$8Quus- The Ho$"
A$8Qahhar- The 9rusher* The 7ubuer* The ;ominator
A$8Qahir-The Omni%otent
A$8Qarib- The Nih
A$8Qa#i""- The A$$87tron
A$8Qa""um- The Eterna$
Rabb-The 7ustainer
A$8Ra&i- The Ea$ter
Ar8Rahman- The 9om%assionate(
Ar8Rahim- The Merci&u$A$8Rahman A$8Raheem- The Most Gracious* the Most Merci&u$
A$8RaJib- The :atch&u$
A$8Ra'u&- The Gent$e
A$8Rashi- The Guie
A$8RaaJ- The A$$86ro=ier
A$87abur- The Forbearin
A$87aeJ- The True* the >ee%er o& His :or
A$87aeJ- The ;ri=er* He :ho ;ri=es to He$$
A$87a$am- The A$$8%eace
A$87ama- The E=er$astin Re&ue
A$87ami'- The A$$8Hearin
A$87ani'- The Arti&icer
7are' A$8Hesab- He :ho is s#i&t at rec!onin(
A$87attar- The 9o=erer
7haee A$8E'Jab- He :hose 6unishment an Torment is Terrib$e
A$87hahi- The :itness
A$87ha&e'- The A&&ectionate
A$87ha&i- The Hea$er
A$87ha!ur- The A%%reciati=e
A$87hareh- The O%ener( ;i :e Not O%en an :ien 1our Heart )Qur'an* C,-+0
A$8Ta##ab- The Acce%tor o& Re%entance
A$8:au- The Lo=in
A$8:ahhab- The A$$8i=in
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A$8:ahi- The One
A$8:a@i- The Finer
A$8:a!i$- The Trustee
A$8:a$i- The 6rotector
A$8:arith- The Inheritor
A$8:asi'-The A$$8Embracin
A$8ahir- The E=ient
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THE GLORIOU7 QUR'AN
A$i& Lam Ra( This is a 5oo! :e ha=e sent o#n to "ou so that "ou can brin man!in &rom the
ar!ness to the $iht* b" the %ermission o& their Lor* to the 6ath o& the A$miht"* the 6raise#orth"()Qur'an* +,-+0
IT I7 A RE
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IT HA7 5EEN TAUGHT
51 THE AR9HANGEL GA5RIEL
It is nothin but Re=e$ation re=ea$e* tauht him b" )Gabrie$0 one immense$" stron( )Qur'an* .4-,8
.0
Then He re=ea$e to His ser=ant #hat He re=ea$e( )Qur'an* .4-+30
Tru$" it )the Qur'an0 is re=e$ation sent o#n b" the Lor o& a$$ the #or$s( The Faith&u$ 7%irit
brouht it o#n to "our heart so "ou #ou$ be one o& the :arners )Qur'an* /-+C/8+C,0
IT HA7 5EEN 7ENT ;O:N IN ARA5I9
:e ha=e sent it o#n as an Arabic Qur'an so that ho%e&u$$" "ou #i$$ use "our inte$$ect( )Qur'an*
+/-/0
Accorin$" :e ha=e sent it o#n as a @uement in Arabic( I& "ou &o$$o#e their #hims an
esires a&ter the !no#$ee that has come to "ou* "ou #ou$ ha=e no %rotector or e&ener aainst A$$ah(
)Qur'an* +4-40
A 5oo! #hose =erses ha=e been emarcate &or %eo%$e #ho !no# as an Arabic Qur'an( )Qur'an*
,+-40
IT7 RE
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A$i&* Lam* Ra( This is a 5oo! :e ha=e sent o#n to "ou so that "ou can brin man!in &rom the
ar!ness to the $iht* b" the %ermission o& their Lor* to the 6ath o& the A$miht"* the 6raise#orth"(
)Qur'an* +,-+0
This )the Qur'an0 is a communication to be transmitte to man!in so that the" ma" be #arne b"
it an so that the" #i$$ !no# that He is One Go an so that %eo%$e o& inte$$ience #i$$ %a" hee( )Qur'an*
+,-./0
:e ha=e on$" sent o#n the 5oo! to "ou so that "ou can ma!e c$ear to them the thins about #hich
the" i&&er* an as a uiance an a merc" to %eo%$e #ho be$ie=e( )Qur'an* +-,0
:e i not sen o#n the Qur'an to "ou to ma!e "ou miserab$e* but on$" as a reminer &or those
#ho ha=e &ear( )Qur'an* /3-/840
7a"- ':hat thin is reatest as a #itness' 7a"- 'A$$ah( He is :itness bet#een me an "ou( ThisQur'an has been re=ea$e to me so that I ma" #arn "ou b" it* an an"one e$se it reaches( ;o "ou then
bear #itness that there are other os toether #ith A$$ah' 7a"- 'I o not bear #itness(' 7a"- 'He is on$"
One Go* an I am &ree o& a$$ "ou associate #ith Him(' )Qur'an* -+C0
It is )a0 straiht )5oo!0* to #arn o& =io$ent &orce irect &rom Him* an to i=e the oo ne#s to the
be$ie=ers* those #ho o riht actions* that &or them there is an ece$$ent re#ar( )Qur'an* +B-/0
)The Qur'an is re=ea$e0 so that "ou ma" #arn those #ho are tru$" a$i=e an so that the :or ma"
be carrie out aainst the unbe$ie=ers( )Qur'an* 4-30
Those are the 7ins o& the :ise 5oo!Duiance an merc" &or the oo8oers( )Qur'an* 4+-/840
):e ha=e sent those0 #ho brouht 9$ear 7ins an Re=ea$e 5oo!s( An :e ha=e sent o#n the
Reminer to "ou so that "ou can ma!e c$ear to man!in #hat has been sent o#n to them so that
ho%e&u$$" the" #i$$ re&$ect( )Qur'an* +-,,0
IT I7 A GUI;E AN; A :ARNING
FOR MAN>IN;
7a"- ':hat thin is reatest as a #itness' 7a"- 'A$$ah( He is :itness bet#een me an "ou( This
Qur'an has been re=ea$e to me so that I ma" #arn "ou b" it* an an"one e$se it reaches( ;o "ou then
bear #itness that there are other os toether #ith A$$ah' 7a"- 'I o not bear #itness(' 7a"- 'He is on$"
One Go* an I am &ree o& a$$ "ou associate #ith Him(' )Qur'an* -+C0
8/14/2019 Islam n Quran Learning From the Quran
79/448
It )the Qur'an0 is a reminer &or the hee&u$( )Qur'an* C-,B0
This )the Qur'an0 is a communication to be transmitte to man!in so that the" ma" be #arne b"
it an so that the" #i$$ !no# that He is One Go an so that %eo%$e o& inte$$ience #i$$ %a" hee( )Qur'an*
+,-./0
:e ha=e mae thins c$ear in this Qur'an so that the" miht %a" hee* but it on$" ma!es them run
a#a" the moreK )Qur'an* +-,+0
It )the Qur'an0 is a 5oo! :e ha=e sent o#n to "ou* &u$$ o& b$essin* so $et %eo%$e o& inte$$ience
%oner its 7ins an ta!e hee( )Qur'an* 4B-/C0
5ut ):e ha=e re=ea$e it0 on$" as a reminer &or those #ho uar aainst e=i$( )Qur'an* /3-40
This )the Qur'an0 is a c$ear e%$anation &or a$$ man!in* an uiance an amonition &or those#ho uar aainst e=i$( )Qur'an* 4-+4B0
:e ha=e sent o#n 9$ea