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Compiled
By
Suddhinand anthagul' ,=-II
7/25/2019 Pali English Thai chanting book-1.pdf
2/71
Some
f
the
benefits
tom
chanting
re:
@.
One's
mind s calmed
own
andbecomes
oncentrated
kD.
One's
mind becomes
sharper
ecause
f
betterconcentration
cn. One'smind s trained y directingt to eacewordand eflecting n itsmeaning
6.
Wisdom
s developed hich
eads n
to deep
understanding
nd
realisation
&. One's aithbecomes
morestable
ecause
f
familiarity
hroughconstant
epetition
of the
teachings
\c.
With
the
RightEffort,one
experiences
oy
and develops
atience
c'i. toving Kindness
Metta)
owuds'allbeings
s
developed
d. One'smind becomes
killfitl
n wholesomeness
nd
s rid of
bad
deas
d It serves
s a
Psycho-physical
reparation
or
meditation
eio. One's ife
s moredevotedowards
piritual
evelopment
@or.Onebecomes
amiliar
with
the Pali
Language
hich
conveys
he
Buddha's
original
eachings
orkn. f one
s not with
seriousKarma,
ne
can
be free
romdanger
?
o.
b .
cn.
6.
&,.
\c.
c'J.
)
\Ar
.
6{.
ilrslunfua{nrrdenilud
rir'lfri
a.:unrfl dlri
rirlfri
duu
u u
i
u
ry{n
fid 1ifi
1ffou
ui nlnunrmuyrrJunrJllJll
Jlur
r
r dcq
udnrir
r io r 'lfirfinn r6uu
fu
n ri'r'[.r
r
o
o.:
.i
u
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fin4'.r
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o11ii fiun
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u
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t,rl i n0
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ri
o ndfr.rl,r.:
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7/25/2019 Pali English Thai chanting book-1.pdf
3/71
Note
or
the
Xerox
copy
his
publication
Manual
f
Buddhist
study
tiuough
Thesaned
Book
of
Buddhist
hants
pah
Thai
Engllsh
ranslation)
Ttuspubhcation,t thepresent,s notavailable, it's compiler,aveonlyone
:opy
eft
and
some
Dhamma
farers
want
ot
have
t.
Some
mistakes
n
ttus
copy
;.'ould
be
found
and
need
o
be
conected
efor
ts
republishing.
. am
beggrngpardon
or
any
inconvenience
n
reading
his
copy
due
to
- . ^ r ^ 1 , ^ / ^ \
^ )
r.d.Jru\u/.
':
any
tend
ealize
t's
benefit
nd
want
o
reprint
or
ree
distribution
o
hat
:: can
be
helpful
or
more
people,
allow
everyone
o
do
that
without
any
r:0r
permlssion.
owever,lease
indly
et
me
mow
of
the
reprinting
nd
I;'e
me
some
opies.
l.=galdingontsof RomanizedaliEaglish,hemark on thetop of a, , u
="'erywhere
lease
hange
o-on
he
top
instead.
he
etter
talic
T
please
."so
change
o
Tor
t,
italic
d to
Q.
With
best
egards,
Suddhinand
anthagrul
7/25/2019 Pali English Thai chanting book-1.pdf
4/71
Acknowledgment
The gift
of
nuth excels
]l other
dfb.
The lavor
of tuth
esrcels
ll
other
{Iavors.
Thepleawre n fiith excels il otherpleaxres.He who has uhwgd craving
otercoffts all sotow,
-DH:
3J4
It
is
a
geat
pleasure
o be
able
o make
his ri-lingual
chanting
ook
available
to
seekers
f
the
DhammaRighteous
Way).In
preparing
his book
have
been
helped
y
many
people.
Witlrout
heir
help t
is not
possible
o complete
his
book
in
due ime.
I amdeeply
rateful
o all
of
thern, specially
y
deepest
ppreciation
and
sincere ratitude
o
Venerable
haokhoon
hra
Dhammamahiviranuvatr,he
Chiefabbot
of Wat
Rai-khingNakhonpathomho
kindly spor$orsodging
fund
for studyandpropagationf the eaching f theBuddhaVe,nerablehaokhoon
Pannadhammavides,
he
Chiefabbot
of Wat
Singapore nd
Venerable
r.
K Sri
Dhanrmanand4
he
Mahi Sanghaniyaka
f Malalnia and
Singapore
nd
he
chief
Hi$ Priest
of
BuddhistMahavihara
Brickfields,Kuala
Ilmpur
for
providing
ropqr
oom or me
o
prepare
hemanuscript f this book;
the
late
Venerable
langpho
LiarL
my father
who
has
alwaysncourages
e
to
take up
this
work
hfore he
passed
way,my molher,
Maechee heua anthagul
who paid
or
the cost
of
typing
he
manuscriptn omputea
Nfr.
Lim Siow
Jin of
Alor Setar,Kedab Malayriawho has ganerouslypent ime for typing and
formanrng
most
parts
of
the booh and donated
notebook
omputer
or
my
convenience
n
my
work.for
Buddhisrn
My
tlunl$
also
o his wife,
Mdm. rong
Bee
Ling,
or
arranging
oomand ood
n
theirhouse
or my
convenience
o work.
My
thanks
o
Dr. Wong
Chee oong f KualaLumpur
who
provided
odging
or
working
and
editing
ome arts
f the
book. My thankso
Mr. Ong
KeowChyeof
Singapore
fio
gerrerously
onated
Bubble et
hinter.
Finally,
my
special
hanls
to
Tibetan
LamaVenerable
pataro rom
Batu Pahat
Viharq
Johore,
Malaysia
aridotherdononwhohavegenerouslyfferedofund hepublication f thisbook.
For
those
mentioned
bove
and
many others
not
me,lrtioned
ere who have
contributed
mmensly
o
make his
work
a success,
wish
them
good
healttu
happiness
nd
ong ife with
he
blessings
fthe
Holy
Triple
Gsm.
Venerable
.Parirlirnrddho
Suddhinand
anthagul)
Wat
Rai-khing
A Samphrarl
Nakhonpathom3210
Thailand
April30,2538(1995)
( l )
7/25/2019 Pali English Thai chanting book-1.pdf
5/71
FOREWORD
bv PhraPari
r d
hammavides
I
am
vcry plcased
with Venenablc
arifiiwd{ho's
Suddhinand
antragul) ommendable
effort
n complcting
tri-tin$ul,
Pali-Thai-Englisb
ompilation
f Thcravidin
Buddhist
Chanting
hich
s
also ntsnded sa handbook he
contents f ttris
bookare
drawn
rom
rnany
otupcs.
The
Pali
chanting
uhas ave
becn
hanslated entcnce
y scntencc nd
vcrse y
vers
nto
Thaiand
English
n corresponding
ages.
hisarrangcmcntill
prove
usefrrl
nd
beneficial
ot
only
for
group
chanting
ut also or tlroce nclined owards
research
nddetalcd
[rdy.
Hopcfirlly, his
book
will
be
vuy
usefrrlo Thai
emplesn ditrerurtcounfries
ficre
fte
det'otees
nclude
orcigncrs. imilarty,
t
will be
useful
o Thai
Buddhist
oups
n
teaciring
ThaiTheravadin
uddhism
nd
chanting
o foreigners.
Venerable
Pafifi,firu{dho
Suddhinand)
as
madc
good
use
of fire library of Wat
.{nandamctyaraq
ingapore,shis
wortingofficc or
many
ears"
amvery
pleascd
nd
appreciativc
f his
nukfurguc
of
our ibrary.facilitiesor fire
propagation
f
Buddhisrn"
includinghcpreparationndcompletionf thisbook.
Hopcfully,
ighrcors
coplc,
c
thcyThais
or forcigncrs,
ill
pcnetratc
irc
tastcof
good
tcaching
n using
ris chanting
ook Hopcfirlly,
t mll
cncourag
tc
uscrso
praclicc
hc
Dbamma
walk
6c right
paft),
uplift
ftrch
spiritualifc, and ealise y
mcscf
fic noble
tnxhs
and
inal$
tb
cnd
a[
suffering; abbadu]lchanissarota
ibhina
urd attain itrbana
Thcratpo'n,
nd kou$ ftis
ncrit,
mayVc,ncnblc
Pafti,ivuddho
Suddhinaod)
c safe
frm
brrnr
md dangcr,
nd
may
hc
continuco
grow
md
contibrrc
b hc
pop4ation
of
Buddhisn
or thcb6ft ofDhmr ec*cn all ormthcwqld.
Vcocnt{c
Phrl
Prtrlftmnrvidcs
Thc
CUdAbbot
WdAnndmapn,
Siry1porc
QI
JratrryYl,253t 199t
7/25/2019 Pali English Thai chanting book-1.pdf
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INTRODUCTION
This
book
of
Pali-Thai-English
s
prompted
y my obssr'{ations nd
expsrisncesained
n
the
course
of
teaching
Buddhism
n Thailand nd overseasor
many
ycars.
kr my havels
hareobssruodhegencraldecline n moralandcthicalvalucs n manypartsof the world.
Forfunatety,
here
are
still many who hold resolutety nd steadfas$ to ttreir
basic
values
and
continuously
tive to
create
happiness
nd
peace.
Thcse
people,
wittrout exceptiorg
are
eligiotspractitioncn,
ncludingBuddhists.
\\hile
some
quarters
ontinue o stress trc differsncebetwesn he
various
efuions and
evsn betwefli
Btddhist
groups
and hsnce treir superiorify,
my
contention
s tlnt
despite
n'hatwsr
diffcrenceg
re different
groupi
nvariabtyry to create
eace
ndhappiness
y:
A. Chantingeligiouseachings
B. Studying
re
nterpretation
f
thechanting
C.
Cultivatc
and
coordinatctre
practice
f t ovingKindness
owardsoneanother
D.
Practice
nriorx
tpes
of
'Dhamma'
andmeditation
\fany
Buddhists,
e they
Thaisor foreigners,
re
nterested
n
Pali or
Thai-style
hanting.
\ow
chanting
and
studying
Buddhist
doctrine) ogether,
using fre
same
book and
from
the
samepage,
can
only
contribute
owards
creating
pace
and happiness monpt
devotees,
roups
nd
society.
thts
chanting
ook
s so designedo be useful or thosc
who are nterestedn chantingas
w'ell
as
practicing
he
Dhamma.This book also containsa collectionof
quotatioru
and
teachings
trich
are clevant o
the
various
utras
chantings).
hese
havebeendrawn
rom
various
Thai and
English
ources
nd
are
property
eferencedo
facilitate irther
reading
or
research
or ttrose
so
inclined. Therefore, t should
prove
useful
as
a
handbook
or
researchers,
tudents
nd eachers
f
Buddhism
swcll.
As this
book s
compiled
with the
ntent
of
sharing he
compilcr
welcomes
uggestions
nd
commentsnwaysof improvingt. Thecompiler ookforward o zuchcommunication.
TheCompiler:
afrniw{dhoBhikkhu
Suddhinand
.)
WatRai-kfiing
A Samphrarq
akhonpathom
73210
HAILAND
(3)
Dccernber,
994
7/25/2019 Pali English Thai chanting book-1.pdf
7/71
A
Coop"
D.
Dhr
KLBv.
(KL)
IC
Kb
Dh,
KL
J.
(I$.)
Pr.
Kh-Sn
lrb.Itry
h.b.u.
.\t.
s.
Itb.
l'h-
\lra.
ABBREVIATIONS
dgrt't re
Nlkiya
(Gradral
Saylngn
voluncs)
(Frgu(cs
eferto umberf BootrmdPagd
Suua)
Coupendtun fPfrthsophy(Abhidtranrmatftasargahs)
ptgluntkiye
(Lmg
Dllourrcr, 3
volumes)
(figures:
uok/name of
Suths)
Dharrrlsraigrni
KhuddakedliyaBuddhredrn
Khudddrdkiye Khuddalepipa
Khuddalenltiya
Dbannapeda
(Frgua:nrmber f Verscs)
KhudddqnllciteJitetra
(Figura:
umbcr/namef
book andSuths)
KhuddalrenlliyePe$rambhldi
Maggr
(Figures:
umber f Chapters)
KhuddalenlkiyeSutte-nlpih
Khuddeledlriye br.-
gitri
Khud&een&iyeUdina
M{|hh
Nltciye
Mtddh
l"cogtr Saylngr,
vohmes)
(figures:
umbcr
nameof
Stdta)
Srniyretrnldya
(Klndrcd
$rylnS$
5
vohrmes)
(fi$ra:
nrrmberf
&niyutta
urd
Sufa)
Vlb
ha;gr
$bH,lha
nn'rp
tpte)
Vlsyrp$L(6
vohmes)
Ylruddtl
Meggr
GbG
P.th
of
Purn
doo)
(figrnes:
umbrs
f
chapters
,
trc
paragnphing
anslatat
by
lananron
hdE,h$lished
by
Asdnage,Colombo)
@_
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THE
ALP}I,ABET
AND
PRONUNCIATIONN PALI
(ln
thts boolt)
Inngvowels
6
-
as
a
in
glass r
in father
i
-
as
ee
n
green
r
in tlree
0
-
as
oo
n moon
r ntoo
e- as n eg ora n cage
o
-
as
n
November
r n
obey
CONSONANTS
The
alphabets
n he
ight
column
reaspirates):
Guttural
(base
ftongue
ontacting
ase fjaw,
ongue
raws ack)
kh-
as
n
blackhead
gh
-
as n
pighead
n
-
asng
in
singer
(it
is normally
usedat
thcmiddle
of
word)
m- asng n singer
(it
is normally
sedat he
end
ofword)
PaIltaI
(middle
oftonguecontacting
he
palate)
ch
-
as
ch-h
n
witch-hazel
jh
-
^
dge-h
n hedgehog
fr
-
as
gn
n signer,
r
as n the
Spanis[
or
as
NY
in
Malay-nya
Lingual
(tip
oftongue pturnednd
with&awn
nto
dome f
palate)
vowEts
Shorts
vowels
a-asoinsonoruinsun
i
-
as n
sit
or in this
u
-
as n
put
or
oo n
book
k
-
as
n kind
or back
g
-
as n
get
or
dog
c
-
asch in chance
r rich
j-
(as
n the English)
t
-
as h
in thumb
d- as h in them
n
-
(as
n
the
English)
1or
t-asinqatornot
d
or d-asinbadorhid
R
or
n
-
as
kn in know
or in
hint
Dental
(formed
at the eeth
by
the
ip
of the
ongue)
or
th
-
u in
ant-hill
or
dh
-
u
in red-hot
th
-
as n
pot-herb
r
pot-
holder
dh- as nadherent
th
d
(5)
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9/71
Labial
(formed
y he ips,equivalent
o theEnglish
,
b,
m)
p
-
(as
n
&e
English)
b - (^ in heEnglish)
nr
-
(as
n
he
English)
ph
-
as
n
uphill
bh- as n abhonence
Note:
The
consonants
n
the
ightcolumn
are rue
aspirates. hry
are
not
spirarits,
s n thin or
graphic.
Ofthe
vowels,
anda
are
gutturals;
i andipalatals;
and i
labials;
is
guttural
nd
palatal;
is
guttural
and
abial.
UnlikeEnglistu ll Pali
verbs
re
not
diphthongs.
Ungrouped
onsonants
)'
-
as
tt y.r
or
yard;
palatal.
r
-
(as
nthe
Englisluingual).
I
-
(as
nthe
English;
ental).
r'-
(as
nthe
English;
abial).
s
-
(as
n sit
orsidrt;
guttural).
/
or
I
-
(as
n felt;
ingual.)
m
or
nl,
d
-
as
ng n sing
found
nly
after
Short
owels
sa nasal
reathing
r
nasalzation ftheprecedingowel).
An
ImportantNote
aboutBasicPali
Grammical
System
1.
The
Pali
alphabet
onsistsf
4l leffers, ight
owels
nd hirty-tlree
consonants.
Consonanh
Vowels
\arrr iur irrero
h
Lfi,
E,
gtL
n
c,
ctr,
j,
jtr,
n
t"
th, d, dtL
n
6th'q'4h4
p,
ph
b,
bh,
m
IL
t
t'
,,
'
f6l
7/25/2019 Pali English Thai chanting book-1.pdf
10/71
2. Ofthe
vowels , r, un
are
short;
the est
are ong.
Although
e
and o are ncludedn long
vowels
heyare
offen
ounded
short efore double onsonan .g Maa
Sdhi
Ohkamdi, Yottan
3. PRONLINCIATION
g
t
r
u
-
u
e
o
k
kh
g
gh
n
c
ch
ih
n
t
ttt
d
dh
n
t
th
d
qh
ph
bh
v
s
d
is
pronounced
ike a in
what
(or)
u in hut
a
in fbther
i in
mint
ee
in
se
u
in
put
oo in
pull
a in cage
oinno
k in kind
kh in
blackhead
g
in
game
gh
in big
house
ng in singer
ch
in
chance
chh in witch-hazed
dge
h in
sledge-hammer
gl
in signore
t
in
cat
th
in ant-hill
d
in
bad
dh
in
red-hot
kn
in know
th in thumb
th
in
pot-herb
th
in then
dh
in adherent
ph
in uphill
bh
in
abhonence
y
in
yes
s
in sight
ng in sing
=
=
=
=
=
=
-
:
-:--
=
=
=i'
jr
n, p,
h
nr,
r,
I,
v
and
h
are
pronounced
ust
as heyarepronounced
n
English.
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CONTENTS
Bcncfis
of
Chanting
Acknowledgcrncnt
Foreword
Introduction
Abbnsviations
The
Alphabet
nd
Pronunciation
n
Pali
How o
rcad
Pili
(for
Ttui
Pcoplc)
pagcs
Inside ront cowr
PART
1 I
Morning
Senrie & Evening Service
RATAI{ATTAYA
VANDANA
Salutation
o
the
TriplcCrcm)
PUB
BABIIAGAI.IAMAIGRAPAIf/A
(the prehm
nary
Passageor
Revufurg)
l. BUDDIIABIIITIIUI (Praiscothc Buddtn)
2.
DIIAMMABHITIIUfl
@raisc
o thc
Dhrnnra)
3.
SANGIIABHITHIITI(Ptaise
o
the Sangha)
1.
RATANATTAYAPPANAMAGAfiIA
(Salutation
o
the
Triple
Gern ndPassages
or
Dispassionateness)
5.
SAIIVEGAPM
@assages
onducive
o
Diryassionatcncss)
EVENING
SERVICE
1. BITDDI{ANUSSATI
@ecollection
n
the
Buddha)
2.
BIJDDIIABHIGITI
Ilynur
o
theBuddln)
3.
DHAMMANUSSATI
@erollection
n
thc
Dh;amma)
{.
DHAMMiBHIGITI
(Ilyrur
o thc
Dhamma)
5. SANGHANUSSATI
Recolleaion
n
he
Sangha)
6. SANGHABIIIGITI
Gynn
to the
Sargha)
10
10
t2
t2
t4
14
(1)
(2)
(3)
(4)
(5)
(8)
I
2
4
5
7
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\
I
)
.
PART 2
I Some
Special
Chants
for
Stud" and Practice
pages
I
HOMAGE
OTI{E
BUDDH,A
I7
2 C'OINGOREFIJGE l7
3
PANCASILR
rr,.
Five recepts)
f8
4
AITlIASitA
(n.
Eishr
fcceprs)
19
5 VERSES
N TRTJE
EXCELI^ENT
EFUGE
19
6
ARIYADHA].IAGAffiA
fcaes
onthe oblc
eallh)
20
7
T}IE
FIRSTWORDSOFTI{E
BIJDDHA
2I
8 TTIE INAL
WORDSOF
TIIE
BT]DDHA
22
9
\fERSES
ON TIIE
BURDEN
rumtornt
22
IO \ERSES
ON
A
SINGLE GTIT
23
I
I Nfi{fut{AsATlquedjtdionndeeh)
24
12
DHAMMAGARAVADIGHATIIA
25
13
OvADAPArUOrcgnCAmA
26
14.
PANCAABHINHAPACCA\EKIC{ANAPassage
nFive
ubjedEcFrequenl
ecolleaion)
7
15.
@rhc
verss
f
Three
hruefitic
of
AllPbrnomina")
l6
ATTHAI\iGIGMACG&Tne .trobreishrfold
ah)
I
7
REFLECNONON
SANKHARA
18.
DVATTI
/SAKARAPAII/A'frr,reomion
n
hirtyPats
of
body)
I 9 PARABHAVASUTlAPAff,qpir.ourse onDownfslt)
20. VAS
AI.
ASUTTAPAffIA@scounrc
n
outcass)
2 .
KARAI.IIYAI,{ETTA
SUTTA
Thc
Discounc
nLoving-kin&rcas)
22.
METTANISANGSA
UTTA(nre iscourse
nBenefts
f
Loving,-kindmss)
23.
BRAHMAM
(suftrsion
wirh heDivine
bidine)
24
IEMIYAGAffiA
@cnefirs
f friendstrip)
25.
APPADUfTADUSSA
GAffiA
(D6adv8nts#
f
harnrng
oonc
wto
donot
hrun)
26 TIIAA
PARAIUI
(The
hirty
Perfidions)
28
30
36
38
39
42
45
48
50
5l
53
54
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PART
3 :
ANUMODANAVIDHI
(Ways
f Rejoicing)
I
Commonejoicingf v{erits
2
AC'GAPPASAOASUTTnC.A,n$
(VereesromheDiscoursen heSqprernebjectsfFaith)
3.
C
(The
esser
pheref Bleaingr)
l JAYW
5
JAYAPARITTA
-
SUMANGAI-{GAffiA (VersesfExcellentlessing)
6 BHOJA}.IADATANUMODAI.IAGAMA
7
KALADANASUTTAGAMA
S TIROKUDUOOXEUUOUAGAffiA
9
PABBATOPAI,{AGATI{A
vcree
n hesimilc
fthe
Mountainr)
10. DHAMMANTAUA,SUITA
(Dircoune
n&eFirad aw f Dhrmmr)
PART
4: ABHIDHAMI\,TA REI,ATED
CHANTS
I .
DHAMIV{ASAI.IGAI.II
Enrinrerdio,n
f Plrccronena)
2
VIBHANGA
gtc
Book f Trcdircr)
A
3. DHATTIKATIIA
pieorssion
ith
cfcrcncc
o Elrnots)
4 PUGCALA-PANfrIATfl escriptior f tdividusb)
5. KAffiA-VATIIIU
@oints
of Connovcnsy)
6.
YAlvl{fi{
Gtc
Book f
pain)
7.
PATI{ANA
01c
Book
f
CondirlxdRrJdonr)
8.
D
Ps$stlontbt{rrixofthcDhm..ngrd)
9. \DASSAI.IABIIIjMIPAIIIA
erqr
m
rhc$qge|
f
r'riirr)
pages
s7
6l
64
65
66
66
67
69
70
14
75
75
76
77
78
79
80
E4
58
59
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PART
5 : TRANSFERENCEF
MERIT
I
.
S.A.BBA?ATflDANACAffh
(Vcrscs
or
heDcdicationf
Mcrits
owar
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rnnJarihossu
rrsrbrnosur
6a
msmnfid1n
mirdodro
nd'ao4nu=unzunruSJruurmsuaod5n
r@: t.finnuftlooSo
z.
dfltiho-s,t
dnrromriuts:
Insmnririnpnuidldnsaunlurf,rqnmuSdndrflndulu0nlo
ou fiu
ru]ufi
dncquilu iuu=u
o,rn
n
n1)
ru suurr
d$fusuiacl$:
t.
rfraf,zurftrlflrniilulsnrj*nnIsn0n
z tdod
s n
n1d'trirnnrjlguulu
l-r
rf :vrr
g
td
aursun1run{udrnlnln
hi
izu
ilu
n
e. fr nrso{riluqurfu
tfiu
) t a - )
t
{ o
5,
lfi
oRJlUUUCnnAlUEru
g
AtU
4n
anlu
nlsfu
)
o. fi
annuaugsniwi,t6ifudruru:
. l - i r r
z, fi
nmu8uhJurirota*
fu
nslnu
r
ou0n;
) -
s.
fionmu4;uta
iro
aruuritnxOn
141
DHAMIVTA
RACTICE
A Dhamma ractice:It is tohandle ropcrtywerystepn allkinds f responsibilitissnd
dntics
f
onc's
ifc
dcvclopment.
B.
Cbaracter
f Dhamma-practitioner:
l. RealWill
2. RealPracticc
C.
How o
Practise
Dharnma?
o bc rcryactivcn dl kindsof
dutiesogcthcr
with
watching
ne's
enseoon and
mindfirl
f one's
own
mind
o redizeassuchness
(Tathate)
n nanrc
D.
Why o
practise
hamma?
t. to
gain
confidcnce
nd
bc
positiw
n ifc.
2. to app$
Buddhadlnmman dafry
ifo.
3. to soh/
ifc
problcm
without
uffring
4. to live
uppy if'e n
present
ife.
5.
to bc calmn all siqations.
6.
to
pcrfect.mindfirlness.
7.
to
cxtinct
dcfilsments.
8. tokecpono'smindcalm clean ndpeacefultc.
(Efflcted
From
The
Week
f Buddhadhamma-Buddhadisa
rhibition)
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fi
Ft
: rirrir{sr:r#ruavdu
PART
1:
Morning
ervice
Evening
ervice
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PART
I
Morning
Service
&
EveningService
RATANATTAYA
ANDANA
SalutationotheTriph C'cm
l'o
so bhagavi
arahsn, smmi
remboddho
5f
ikldrito
yena
bhagavdii dhrurmo,
Sopadpanno
tsst
bhagavato
3ivrkasarrgh,
Tumryiur bhageurntarz
adhammear
.r
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pART
l: Morning
Sendce&
Evccing
Scrvicc
SvikHr6to
bhagavat6
dhanuno,
The Teaching well+ryounded
by
the
Exatted
One,
Dhamman
namassimt
I bow ow before
he Dharnnu.
(Make
he
i
ve-point
'rostration
nce)
Suparipanno
hagavato ivakasarghoThe
Sangtn
of disciples ho
have
ractised
well,
Sznghat
nam,fimt
I bow
ow beforeheSangha
(Make
he
ive-point
rostration
nce.)
MORNING
SERVICB
Pubbabbiganamakirryetf
(Ihe
preliminary
Passege
,or
Revering)
[,eader:
Hsnda
rryerfl Buddhassa
hegavato
ubbebhigannmskirsrt
karomase.
I-etus
now
chant
The
p,reliminary
assage
or
Revering
o
theBuddha
Iamo
tsssr bhagavato
arahato
smnisambuddhrssa
[,eader:
Handa
mayanr Irt us
now
chant
ublime
Buddhibhithutinr
ktromt
se.
praise
fthe
Buddha.
Homageo the
Uncunparable
ne,
the
WorthyUndefiled
ne
the
Perfec{y
elFAwakened
ne.
(thrice)
1.
BUDDHABHNHUTI
(kaise
o the
Buddha)
l'o
so tathigato
araharrt
Hewho
hasattained
o Truth.
far
romdefilemmts,
Perfectly
nlightenrdy
HimsclI
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pRRT l:
MorninS
Servics
& Evening
Service
Vi$icararrasanFanno
sugato
bkavidil
.dnuttaro
purisadanunasirathi
SrEhi
|syqmlrnr
ss6nrttt'
Buddho,
Bhegavi,
Yo
dhamnun desesi
idruqly0nrrt
majjhekalyinan
Si tthnr sabapfijanarz lavalaparipunnarr
pa.risud
han
brrhmacariyan
pakisesi,
fully
possssd
f
wisdonrr
and
ixcellent)
conduct2.
OneufiohasprcceededY he
good
way,
Knower
f
worlds,
Unexcelled
rainer
of
tamable
men,
Teacher
f deities
nd
man
theAwakened ne,
the
L,ord
i[ed
in
teaching
hamm4
Who
poirfed
out
Dhamma
good
n
the
beginning
goodn the
middle,
goodat he
en4
whoerylainedhebrahmacariya
ith
essential
nd
ileral
meaning
omplete
and
perfed of
zurpassing
uritY.
|o
irnarr lokarn
sadevakanr
smirakiltt
sabrahmakara'
\rssnmqmbrahnranin
Psiuttsadevamrnussrttt
sayattt
abhif,ii
sacchikgtvi
pavedesi,
who
in
this
world
with
its
deveE
maras
and
brahrnas,
his
generdion
with its
ranumas
nd
b'rahmins
ogether
with its
rulers ndmankin4nads nown'rauing
realizedit
brougfu
igher
nowledge'
I
\ i
rur b.Ihcfold
&EiStfoldltudtldg
I Crnnr
snr
Fificrfold
Good
CstAra
of
thcBud&a
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PART
: tr{orning
Sendce& EveningService
Turehur
bhagavanta*
abhip0jayff
mi
trmeln
n
bhagavantanr
insff
namimi
[,eeder: Handamsyanr
dhamrnitrtrtthutirz aromase.
Yo
so
svikkhAto
bhagavati
dh'mmq
srndiaftiko,
rli.liko,
eNprssiko
Opana_riko
l,eeden
Handa
nrayarn
s8nghibhithufin
karoma
se.
Yo
so
supatiparuro
bhagavato
giygkqq{ngho
Ujupetipenno
hagavato
sivakasangho,
ThatExalted
One
worship
most tig$v
to that
Exalted
One
mv head bow
down
(Make
he ive-point
rostration
nce,)
2. DHAMUANHITHUTI
(praise
o
heDlnmma)
peccrttern
editabbo
iilfrffhi
to
besearby
eachwiseman
or
himself
Temahanr
hamman
abhipfijayim[
That
Dtxamma
worshipmost highly,
Tamaham
lrarnmaz
slrasi namimt
to thalDhammamy head
bowdowu
(Make
lre ive-point
ro$ration
nce.)
3. SANGHABHITHUTI
,(Praiseo heSangln)
[,etusnowchantthe
ublime
prais ftheDhamma.
That
which
s
well+xpounded
Dhaurma
fthe
Exahed
One,
to
beseent
can
be
practised
and ealizedby t's
pnactitioners
notdelayedn time.
(inviting
one o)
come-see,
ere
andnow,
leadingnwards,
[,etusnow
chanthesublime
praise
fthe Sangha-
That
which
s the
Sangha
f the
Exattrd
One's isciples
fio
have
practised
icely,
theSanghafttre
Exatted
One's
disciples
whohave
ractised
traightly,
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1
1
r
)
)
)
1
r
r
r
r
r
' t
t
tt
t
.
t
a
PART
:
i.4omng
Service
Evenngssrvi&
'occantasuddhabbaranfinal(rcNno,
possesse
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PART
l: Momirg
Servicc
&
Eveniag
Servicc
5. SAIVIVEGAPTTHA
(Passagesonduciveo Dispassionateness)
Idba
fathagato
oke
uppanno
Here
One
attained
o
Truth
appears
n the
worl4
One
ar
from
defilements,
erfectly
Enlightend
by
hinrself
andDhammaspointed utbyHirn"
leading
ut
(of
samsara),
erahara,
umAsambuddho,
Dtremmo
a
desito
niyydniko
sembodhagimirugatappavedito,
calrningtendingtowardsFinal
ibbana"
going
o
self-enlightenment
o
he
Sugata
asdeclared.
\[e1'entarr
dhamnran
sutvA
evarfljAnim&
Wg
having
eard
his
Dharnm4
now
thus:
birth
s
dukkha,
ecuy
s
dukkha,
death
s dukkha
Solsparidevadnlddrqdomaras{rupayi*fi
i
duklftt
pr]'ehi
vippayogo
uHrho
sorrow,
amentatiorL
arn,
grief
and
despair
re
dukkh4
separation
rom he
iked
is dukkha
.rampiccharz
a
abhati
ampi
dulfthaa4
notgettingwhatonewantssdukkha
Srnlfiittena
poricupidf,nskkhilild
dnklfia
in b'rief
he
ivegasped
t
groups
re
dukkha
which
are
as
ollows:
thegrasped-at
roup
ofthe
bocly,
thegrasped-atoupef fslings,
the
grasped-at
roup
of perception,
thegrasped-at
roup
of volitions,
thegrasped-at
roup
f
consciousness,
Jidpt
{rrlrlftifl,
arflpi
duHftA
tnerlnsmpi
duHfta4
Segathidarz:
rup&@,
Vedanff$&inaHfrandho,
Senfl0@inaHfrandho,
Sanlfi
r&$dinaHfr
andho,
\hnanffgdineHfrandho,
I
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PART
l:
Morniry
Servicr& Evamg
Servicc
Yesarn
arfuniye,
Dharanrino
so
bhagav6,
Evant
bohulun
s0vake
lnetl
Evarr
bhflgfica
panassa
hagavato
sivakesu
anusisani,Bahuli
pavattati,
R&pamaniccan,
VcdrnA sdccfi,
S8frfr6
antcc{
Senlfrflri
anicc{
Vhninara
aniccart,
Rfipca an8fti,
VcdanA
anafrf,
Sanni
anafr.i,
SenttAri anstt{,
\]tulinam
anat
srbb
senHriri
nnicc6,
Srbbe
dhammi
naftiE
Te
mayan,
otinrirnha
jiq'e
juanaranena,
Sokehi
pcrldevehi
duHirehi
d
onranassehl
pffyisehi
IlulddrothnA
dut&hsparetA
8
for full knowledge
f
which
while
he
Exalted
Onewas still alive,
Hehad requently
nstructd
isciplesn
thisway,
the
sestion fteaching
taudrtby
he Exalted
One
amongstisciples
as hus,
manytimes
e
had
encpbasised:
body s mpe,rmanen,
feelings mpe,rmanem,
memory
s mpermanent,
volitions re 4permanent
consciousness
s
mpermanenq
body s notse$
feelings not se$,
memory
s
not
se[,
volitions renotse[,
consciousnesss not
seE,
all conditioned
hingr
are
mpermaneirt
all
dhammas
renot
sef
All ofus
beset
by birdr
douy anddeatb
by
sonow,
anredation,
pauLgrief
and
despair,
best
y
&kkta
obstnrctdy
dukkha
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,
,
t
p.{RT
:
Moming
ervice
Evcning
ervicc
A
ppevanimimassa
evalassa
d
ukkhakkhandhassa
ntakiriyi
panniyethit i,
C
raparinibbutam
i
tam
b
ha
gavantaz
saran
m
gati
dhammafrca
anghafrca
ressa hagavato
isanarr,
\-athisati athibalarn
ana-
sike omaanupatipajjima,
si sa
no partpatti,
i
massa
evalassa
ukkhak-
ki
a
nd
hassa
ntakiriyiya
samvaftatOti
(consisder)
hat t
is
well
f
the
complete
nding
f thg
dukkha-groups
ight
be
known.
Although
ong s he
passinng
way f
ttreExalted
ne,
we,
however,
ake
Him
together
ittr
heDhamma
and
he
Sangha
or
Guidance,
and
trive
ndendeavour
to
follow,
ccording
o
ourabilityandasmuchaswecanafford
to,
in
the
Dochine
f the
Exalted
ne.
May tris
practice
f
oun
be
conducive
o
ttre
extinction
f
sufferings
,T:e followingobechanted y monk andnovices)
C rap
a inubbutamp
tam
bhagavantam
ud
d
s
sa
arahantam
ammisambuddhara,
Saddhi
agirasmi
anagiriyaz
pabbajiti,
Tas
m
m
bhagavati
raham
acariyant
arAma,
F
h
kkk
h i
nara
si maneri
nan
sikkhisijivasamapanni,
Tam
no
brahuacariyam
massa
evalassa
ukkhakkhandhassa
an akiriyiya sarrvattatffi.
T.anslation:
rnough
he
Final
Nibbana
as
ong
agoof
the
Exalted
ne
har
ng
aith
we
have one
orttr
rom
home
o homelessness
r
and)
n
that
Exalted
ne's
Brahmacariya
e
practise
teing)
ully
possessed
f
he roper
ivelihood
or
Bhikkhus
hat
s
our
Bratrmaeariya.
This
otal
of
dukkha"
ay t
bebroughto anend ompletely.
(Morning
Service
s ended)
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EVENING
SERWCE
(Salrrdm
md
Prrliminrry
Pur6c fr
Rwcriag
rc u @
lr
i 6.
Uorliq
Sdvicc,
Prge l)
1. BuDDttANuss^lu
Eecollectionn
heBuddha)
I.eader
:
Handamayattt
Buddhinussatinayarz
karoma
se
I-etusnowchant
hemethod
f
recollectingthe
uddha
Tera
kho
pam
bhagavantan
cvrnt
karyAnoKittisaddo
rbbhuggato,
Itipisobhagavi
.frdnfi,
serrurAssmbuddho,
Ufl&:eranasampanno,
Sogeto,
lntatidfi,,
.{nuurop@
ierhe
devamanussinarn,
Buddho,
Bhagavitl
l,eedcr:
Bod
dhavirahantgvarati
dIgrEAbhtJufro,
Suddhiffi
nmigatdo,
2,
BTTDDHABHIChT
@pn
to
tbc
Buddha)
Hsndamsyan Buddhibhlgidnr kanonesa
lrt us
now
chantthenre
prais
ftlre
Buddha
An
excellent
eport
f
that
Exahed
ne'same
ha.s
pread,s ollows:
He s ndeedthexaltedOne,
far
from
defilements,
Perfectly
nlightmed
y himse[,
fully
possessd
fwisdom
nd
(excellent)
onfuct,
One
wtro
has
ro@ed
by
he
good
waY'
Knower
fwonl&,
unexcelledrainr ftamablemn,
Teachr
f
dsities ndmen,
theAwakened ne,
the
Lind
skilled
nteachhing tnmrna
IntheBuddba
rejoined
such
xcellem
irflrc
asAratrant,
purity,
supnemo
nowledge
and
coryassion
armoniously
joined
n Hirn
Eodhed
o
mjanatarz arnalam a
sfiro,
He, ike hesunblossomsot$es,awaknsisepeople,
10
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l t
PART
l:
Morning
Servicc& Evening
Service
Vandirnaharn
talnaransm
sirasi
finendarn
Boddho
yo
sabbopfuf;nant
Saranafi
khemanruttanrara,
Pstlamenussatififtinarr
Vendimi
tarr
sirenahanr.
Buddlrssehssmt
diso
(dAsf
va
Boddho
me
simlHssaru,
Buddho
dtrlfthassa
ghiti
"a
Uidh6ti
ca hltassa
me.
Bud
dhissfiharr
niyyfidemi
Sarirafifvltsncidanr,
Vendantoltsrn
frn
n)
csdssimi
B
uddhassva
ubodhitanr.
\-edhi me saramn,
iliian,
Boddho
me sarrnaravtnfln
,
Erens
saccavaij
erraY
addheyy
tt
sanhu sisane.
sabbepi
ntarAyi
me
mihesrur
tassa
eJ8sil
I revere
with
my
headhe
Conqueror upreme,hatPeaceful
ne.
The
Buddha
lro
or
beinp
all
is
hehi$st Refugemost ecure.
Recollecting
irstly,
his
way,
Him
with
myhead o revere,
I amthe
Buddha's
ervitor,
The
Buddhas myruler
gr.eal.-
TheBuddba
s
Dukkha's
effoyer
and he
providr
f
happiness
or me,
To heBuddha
o
dedicate his
bodily rame
and ife
of
mine,
I
shallfare
ith
evernceo
he
Buddha's
wakeningxcellence.
Forme
here
s no
other
efuge.
he
Buddha
ruly
s
my
Refuge.
By he
speakingfthis rutb
May
gtrow
n the
Maste/sWuy.
By the
power
ftlng
for
meMay
all
durrgrrs ever
cqlr.
Buddhara
me
vandaminenamffnffya)
The
Buddha
eing evered y
me,
)'em
pufrfr.trn
asutarz
dh&
Whatever uon4 s here
rdlce4
(Make
he
five-point
prmtafion
and recite:)
KAyena
Aciyava
cetasi
v6,
By
body,
y speechndby mind
Buddhe
rrknmmlz
pskstrrn
msye
arfl,
Whatevervil Kamrnaasbeen one y meTo heBuddh4
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pRRT
l: tvlomingScryice& EveningSrvic
Buddho
patiggadntu
&ccayantstt,
May
the
Buddha
arceptthe
whole autt,
IGlffrtrre sanrvarihunvs buddhe.
That in future theremay
h restraintRegarding
he
Buddha
DHAMN,TANI'SSATI
Recollecton
n he
Dhammr
Iaden
Handemtyanr
@ kanonras.
lrt us
nowchanthi mettrodf
recollectinghe
Dhamma.
t2
SvHdrito bhagavstjiDharnmo,
S8ndififiko,
rlf[ko,
ehlpasdko,
opqnryiko,
peccrtan
veditabbo vifiniihifi.
Well+4poundeds theTeachingfthe
ExaltedOne,
To
be
ndividually
een y one
wtro
study
nd
p'ractise,
it can
be
pnactised
nd
eryerienced
witbout
ime
imit,
it
is
worthyto
nvite
one
o come nd
se,
leadingnwardstooneself)
to
be
sea by
himself
or
each
wise
nnn.
4. DHAI\fl\{ABMChT
Hynn to
&e Dhemms
[,eader:
Handanteysn Dhtmmibhiddal karonras,
k{ usnow chant
he
nre
praise
ftheDhamna.
S
AHdritatidi
gunAyo
avascm
eyyq
Well+ryounded
s he
Teachingfsuch xcellent
ualities,
]'o
maggaSkapariyaffio,
It
is divided
nto Path
and
Fruitioq
Doctrine ndLiberatiorl
Dhammo
lokapatani
tadadlrirtdtrifl
The
Dhanrma
oldingonewho
holdst from
alling nto
evil stage,
vrnditoharztamaharaln aradhanunametarn
Rever
o
to
the
Dhanmn4
hedestroyer
f darkness.
Dh'mrno
yo
sabbepaninalr
saref,attr
Lihemamuttamlra,
Dltamma
s the
highest
nd
hemost ecure
efuge
or
all b.inp,
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PART
l:
Morning Servicc
& Evening
Servicc
l3
dutiyinussatifftAnfltt
vsndisd
hnt
sirItattsrtt
on hesecond
ecollectiorU
bow
dovm
my
headn
revere
o the
Dhamma-
Dhrmrnassihssrnfiso (disf) va DhammomesimlHssano,
I am
heDlnmma
servilor,
Dhamma
s my
ruler
greaL
Dhsmmo
duHdrassa
hitA
c"
vidhiti
ca
hitlssa
me,
Dhammas
he
destroyer
f srfferin$;
pfovider f bappiness
or me,
Dhamrnassatnn
tryidemt
ssriran$tanddan,
to
theDhamm4
dedicate
oth
my
body
aod ife,
l'andantohan(ftrttt)carissffmi
Dhammassevasudhsmmlt{tre
I
shall are
with
rever,nce
o
the
bauty
f Dhanuna.
fafihi me llariluttt afrfiart Dhammo me lranrnatt vlrutt
For
me here
s no
other
efuge,
ruly s
Dhanrma
y
sesure
efuge.
Etena
ssccsvrjjena
vad&eyyan
satthu
sissne.
By the
qpeaking
fthis
truth
may
gow
well
n
theLord's
Way.
Dhammarn
me
vandemnnena
nriniya)t
yam
prlilfiairn
asutstt
dh&
The
Dt6mma
being
evered
y
me,
urhatever
erits
are
here
produced,
Sabbepl
ntar{yi
me
mihesura
sssa
ej8d
By the
powr
ofthat,
for
memay
all dangers
ever
ocflr.
(Make
he
five-point
prostafion
and
recite)
KAyena
iciya va
cetasi
v0
By
body,by
speechnd
by mind
Dhflrune
a'trnmnrEa
akutat
m
layurt
Whatever
vil Kamma
as
been
one y
me
o theDhamma"
Dhrmmo
padggadutu
accsysdsrrt
May heDhamma coept'ttretrolear,tt,
KAlantare
nrvaritunr
va
dharnme"
That
n future
here nay
be estraint
egarding
heDhamma.
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PART
:
Moning S.rvic
& Evening
Service
5. SANGgAIwSSau
@ecollection
n hSangha)
[,eader:
Hsndt
fiuysm Sazghfinussatinayarr
aroma
s-
Lrt usnow
chant
hemethod
f
recollecting
he
S"t
dta
Supatipanno
hagavato
ivakasangho'
TheSangha
fthe
Exattd
One's
isciples
hohave
practised
ell,
tjupalipanno
bhagavato
fivakasangho,
he
Sangi'a
fthe
Exalted
One's
disciplesrlro
ave
nactised
traightly,
iiyaparfpanno bhagavato ivakasangho,
theSangha
fthe
Exalted
One's
isciples
ho
have
practisd
ightly,
Simi-ctpaliponno
hagavato
ivakasangho,
theSa"Sa
ofthe
Exalted
One's
isciples
lrohave
practisdproperly
y-rdidam tbat s
o say,
crfiid
purl-sayugini
aafta
purisapuggah,
the
ourpairs
ofmeq
the
eight
ndivi&at
p,rsotrs,
esabhagavatoivakasangho,
tbat s heSanghafthe
Exalted
One's
isciples,
t 4
ihtmeyyo,
$hrmeyyo,
drklrhlneJryg,
rnJaffkeradyo,
worthy
f
gifts,
worthy
fhoqpitality,
wortryofofferings,
urtro
ould
be
espected,
rnuttara'
P-i"Hdt%ffi,*ble
fierd f
puura
or he
worrd.
6. SANGHABHIGhI
(Hyrnn
o heSanSE)
l,eader
:
Ilsndt mtyaz san$iblrt$ffnr klloml le.
lrt ts
now chad,
he
ue
prais
ofthe
Sangba
SedahamnnaJo
pattpoftigunilSo,
Bqn oftheDhamq trat Sandnnu&ie arc
oined
such
irtres s
having
ractisedell,
yotfrebbflho
rtyspuggd$rrrghesedlro,
formod,
M
oftbc
grCIrp
f eighNoble
rson\
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..+#ff*ffxryirr*
.-.
PART
:
Mornfu
Scrvicc& Ewrdry Service
15
sitididhamnnapavar$sayakiyaci#o,
guided
n body
andmindby excellent
orality
andother irtues.
vandimahaa
smariyfua gmrn
$Buddharr,
I reverehatassmrblyfAriyasnpurityperfected
Sangho
o
sabbopfuftnnr
rlrranarrHremamuttamarr,
TheSarigha
ho or
beingFll
is thehighest
Refuge,rnostmre.
Tati-vinussatifihimrn
vandirni
tnm sirnthtnr
Recollecting
hirdly, hisway,
Ttratwith
my
head
o
revere.
senglu$Ahasmi
iso
va Sangltome
sffmikissarn,
I am
he
Sangha'servitor, he
Sangha
s
my
ruler
great
S"nghoduHdrassa
hiti
o
Vidhiti
ca
hitassa
me.
TheSanghas Dukkha's estroyerndprovider fhappinessor me,
.Vrghassf,haa
iyyidemi
Sariran$vttanclibrn,
To the
Sungha
o dedicatehis
bodily
ame and
life
ofmine.
Vandantohsnr
dhm)
carfssinri Sanghassopa/ipannatara
I
strall
are
with
revrencor he
good
ractice
ofthe
S"nghr.
\atthi
me
saranur
arurur
Sazgho
me
saranan
yarar?r,
Forme,heres no otlrcrefuge, heSanghanrly
ir
tny
Refuge.
Frena
saccavajjena
vaddhelyara
Afihu
asane.
By
the
speaking
f this
ruth
May
grow
n
the
Masteds
Way.
-\rrrg}rrn
me vandaminena
yarn
punnsn
pasutanr
dh&
The
Sangha
eing
everedy
me,Whatever
rnna s
here roduced
Sebbepi
ntariyi me mihesun tsssa ejasff"
By
thepower
ofttrat
for
meMay
all
dattgers
eve,r
cqtr.
(IVIake
he
five-point
prostration
and
recttc:)
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PART
2
Scune p"rial
Chanb
Gres"
chmtings
ormaiiy
re
seflectedy
mmksu
hy
peoph
afte(
Mmring/Evning
ervice)
I. HOil'TAGEOTHEBTJDDHA
l,eader:
Handa
rnayantBuddlnssr
bhagevdo
pubbeblrigsnffirsldnrt
karonra
se.
ht
us now beginour
pneliminary
mage to our l.,or4 th Buddh4
tlre ExattedOne.
\emo
tassr
Bhagevatq
Homagco
trc
Uncomparable
lessedne.
Anhato,
Thc
Worthy
UndcfiledOnc.
Samml-sembuddhassa, ThePerfeottyelf-Awaksnedne.
(3
firncs)
To rtcic
tic.c bccrr* 6.
frr
& . ir
to
rtflc
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I
I
I B
PART
2
:
Sornc
SPcchl
Ch.mts
Eelows
a.c
conunonly
hanted
y
sonrc
enrplcs
or
long
ifc
and
protectiur-)
Buddhamvit{nt
yAvanibbdnam
annniltt
.qT"-S$
To
the
Buddha
or
Refuge
goso ong
asmy ifeshall ast,evenill Nibbnna;
Dhammara
ivttsnr
yffvanlbb.anan
anmutt
gtcchaml"
To
the
Dhamma
or
Refuge
go.soong
asmy
ife
shall
asl
even
ill
Nibbina;
San
harr
wltsrfl
yivantbbinaz
ssnnottt
glcchimf
io
ti.
s*gtt"
for
Refuge
go
so ong
as
my ife
shall
ast,
even
ill
Nibbnna;
Dutiyampif"aAt-r
frftsnr
yffvanibbfuranr
loranattt
gac${nnf,
f
secondiime,
o
th
Buddha
or
Refuge
go
so
ong
as
my
ife
shdl
ast'
*'cn
till
Nibb6na;
I)utlyampi Dhemmarrvttsttt yfivanlbbdnan oranatttgacchin$
r
second-time
o
the
Dhamma
or
Refuge
go
so
ong
as
my
ife
shall
ast,
*
sn
ill
Nibbina;
Dutiyampt
Sangha6
Jtvttsnt
ffvrnibb$nr;6
argniltt
gacchAmi"
{
socond
ime,
o-the
Sindn
for
Refuge
go
so
ong
asmy
ife
shall
ast,
cvcn
ill
Nibbana:
T
etil'ampt
Buddhan
Jtvftar1l
flvanibb0narr
arsnsttt
gacch0ml'
\
rhird
ime,
o
the
gudCIa
or
Refuge
go
so
mg
asmy
ife
shall
asE
evcnill Nibbdna;
T
atil'ampl
Dtranrman
rvitattt
yivanibbinarrr
ssranultt
gaccfril.4
.t
rhird
ir.,
to
the
Dtramma
or
Refuge
go
so
ong
as
my
ife
shall
ast'
er
en
ill
Nibbfua;
Tatil.ampi
sanghnn
rttan
yavanlbuanan
8ranill
gacchffi
A
fiird
time,
o
tf,e
San$ra
or
Refuge
go
so
ong
asmy
ife
shall
ast'
er
en ill
Nibbina;
3' PAI\cAsit'E cmtFive
recepts)
-Drrr.ri5:rtr fr,z?5;
",r2,,
l.
PAnAdpf,ti
enamai
siHdrfipadanr
midtyimt
I
undertake
he
p,recept
o
abstain
rom
decroying
iving
creatures.
2. Adinnidfun
veramad
dHdripadan
sunAdiyemt
I
undertake
he
precept
o
abstain
rg{n
aking
urhat
s
not
givan'
l. Kimesu
mtcctricirf,
veramad
slHftiPadarn
samfidlynmt
I
undertake
he
pre,eprt
o
ahain
from
u{ulg
oonduct
n
sexual
leasures'
{.
l\Iusividi
vernmai
siHftApldsttt
ssddiyemt
I mdertakehepreceptoahain from alss peoch'
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20
PART
2:
Sottlc
SpccidChsnts
netarrr
ho
saranam
ihenran
netanr
@
netan
ssranamigammr
sabbaduHfri
pamuccatl
Those
ie
nothappyefugegheyarentt*ly safe'-
In
dpnding
n
h"tft*
is
no
scape
rom
uffering
yo
cs
buddhaflca
hflnrnfftrcr
sanghaf,ca
aranan
grto
crttiri
eriyasaccfini
sammappannfiya
ssssfi
ThosewhogotorefugeinBuddha-Dhama.sangha
Through
Rilrt
wisdm
rcalaethe
our
Noble
Trutbs.
dolddram ukldrasamuppadandulfrrassaaaffHramant
rl 'allcaffi
an$katnmaggattt
dulddreposamagf,minam'
'
They
see
uf.tiog,
its
arisin&
h9
qaRertherefrou
AndtheNobleEightroldPathtoPgrfectPeace.
el-srflkho
amnsttt
tremanr
etsT
@
etzntsaranannigamma
sabbaduHdri
amuccati
This
efuge
s
dy
excellent
nd
secure'
Wiseea[ancepont releases
s rom
all
zuffring.
6.
ARIYADHANAGATIIA
(vcrses
n
rc
Nobb
eallh)
Leader:
Hands
nsysnr
Ariyadhrnrgitldyo
bhanima
se.
l'gssa
addhi
tattrigate
acali
supti$hit$
Of one
h"uini*nfidenc
uns6akable
nd
well
established
in ttreTath,egala,
silanca
asga
alyanan
ariyakantafi
pasanrsitarn,
ufiose
vir[re
is
excellenit"
eartro
uiyas
and
praised
ythem'
sanghe
asido
yassatthi
ujubhutafica
***"ttt
whohas
aitft
in
the
Sangha
toighfonrard
and
understanding
-AJV'
5.
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PART
2
: Some
SpecialCtranls
adaliddoti an
0hu
amo
ghantass
$vituttt.
'He
isnotpoor,'theyay,T.{otorvainendss his ife.'
2 l
tssmi
saddhaica
sllaflca
anuyufrjetha
medhivi
pfisidart dhamnadass rram
sarun buddhina
sisanand
Therefore,
onfidencend
irtue, faith
and
nsightntoDhamma
should
ecultivated
y a wise
man
bearingn mindtheBuddha's
eachings.
7. THBFIRST
WORDSOF
THE
BUDDHA
_vhJ.
lrader :
Hand^ m^yarfl
Pathamabuddhrbhisitagithiyo
bhnnima se
,\nekajiti sansflrara
sandhivissan
anibbisar?t
Before
iscoveringrueKnowledge.
rycled
ound n myriadbirthE
gfi8kAmn,
gavesanto
f,uklrh4
jiti
punappunsrt
Searching
or
the
Builder
ofthis house, raving
hat
createsgo
exi$ence,
ach
ew
birthbringsmore uffering.
oghekiralrq diAftosi
punagelwnna kihssi
Now
know
you,
builder
ofthis house
you
wont
tnp.ironmeanymore.
sabbi te
bhiisnkr
bhaggi gahalortarr isaralilratarr
I have ulled
dovm
our
idgepolend nzd
your
rameworko the
ground
risan ilriragstsnt
crrfrarn
tanh0nan
drayamajjhagi
Mymindbaserilnednto hat nwhichnothing anstir t up agairU
*iuiog
at cravirryis
inal en4 heunsurpassedeace
f Nibbina.
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PART
2
:
Sornc
Specisl
Chsnts
8. THE
FIIYAL
WCRDS
OF TfiE
kader:
Handamryan Pacchirnabuddhovidapathnnbhrnim s.
Ilandadfud
bhikhave
Amantayimi
vo
Beware
hikkhus,
We
warn
you
hus:
r
avedhammA
azkhiri
AII
concocted
hings
re
subjected
o
disintegration.
22
BTIDDHA
^.DJI.
15.
GUAftSTST $d.)
appamidena
sampidetha
Youalways ughto
becarefully
lert.
tvzrn
tathAgatassa
acchinri
vffc0
These
re he
inal
words
fthe
TattrAgatar.
9.
VERSES
ON
THE
BURDEN
grrANDrrA)
Leader:
Handa
wayalzr
lrirasuttagittriyo
bhanfirna
e
Bhire
have
Pancakkhandhf,
The
ive
aggregates
re
heayy
oads.
bhirahiro
ca puggalo
The
person"
oolishly
houlders
hem.
bhiredimnr
dulftlwz
toke
Carrying
rchweighrs
s
suffering
n the
world.
bhiranildfi
epanarz
uHranr
Tossing
way
hese
urdens
s
bliss.
I
T'h' -
ecr
r.
thc
AccoqliSrd
Onc:
6c
TLI-co.,c (by
tir ouo
will.
oor by
irrrructiq
of o6cr
bciqt):
th Thntc;
fu
Trdrrn
q
l
cpirba
oftc
Bod.o.o
L
m
Arabd
c. r bcia6
by
his
owl. od
uy.ry.rtaro).
^.s-{125
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PART
2
:
Sdtc
Spccisl
Charrl8
nildipitvf,
garunr
bhnrant
Thewisehave iscardedll thatweight,
dnsnr
bhirarn
anidiya
Without
picking
up any
newones.
sam0lur
tanhaa
abbuyha
Craving
s
orn
out
by
he
oots.
nlcchAto arinibbuto
Desire
s stilled, uenched
n
coolness.
10. VER,SES
N
A SINGLE
NIGHT
Leader:
Handa
nuryunBhsddhekamttagffthiyobhanimase
2i
^il.In
rr, rt
Atitrnr ninvigameSya
naitpalikunldre
anig
atam
Oneoughtnot o long or u/hathaspassedway.
Nor
be
aruxious
ver
hings
hat
are
yet
o
come.
.ra&titampahirnantam
appattaica
uilgttsttt
The
past
has
eft us,
he
uturehas
not
arrived.
paccuppnnaica
o
dhamman
tatths tafiha
vipassafi
rsanrhlran,
asarrkupparn
tsrfl
yiddhi
minubrthaye
Whoevereeshepresenthanrmasirectandclearjustastlrey re
is unshakable,
mmovable,
ecure.
heyshould
cctrmulate
uc{r
momenb.
rjjeva
kiccanrAta
parrt
ko
annA
naranarz
uye
Effort
s
he
duty
oftoday.
Even
omorrow
fio
can
know
dath
may
come
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.
;ffi,ffitffi,,.**;a=
PART
2:SosE
Spccidchsnts
24
ns
hi
no saragarantena
mahisenena
uccuni
For
t
is
beyond
ur
powr
o
delay
Death nd t geat
armies.
evurr
viharimitipirr
ahomffamatanditarz
t:.fi vebhaddekarat0oti santo cikkhrte muni.
The
Sages
f
Peace
peak ftbat onewho
sfives
never
azy hroughout
&e
entire ay
and
tight
"haise
heonewho
ruly ives
or
evna single
nigfot"
11.
MARANASATI
frrroortltoo
n
deefr)
[,eader:
Hsnda
ntsyarlrrmsraqlsrafinayafl
ksroml
se.
lrt usnow charttheversesor meditation n
Deatb-
-vb.lt7
rr'8ssarr
mayA
msritsbbar4
Thatwe
die
s nevitablq
Ilera4apariyosfuan
me
ivitanr,
Our ives
have
death
s
heir
completion
Adwarr
Svitsra
hn'sr?rm.ara{anr,
J-nitarz
me aniyatarz,
Ilara4an
me
niyaian,
r8t&
Ayan
Hyo,
rdr"r4
epetaviflfl64o,
ctuddo,
eanisasati,
pthavla
liaringararz
va
Life a*
not ong.
Death
s ong
asting
Our ives
are
uncertai4
Ourdeath
re
mostcrtain
Alas
This
budy,
Will
not
ast;
When
onsciousness
s
gone,
They luow
t away,
To
ie,
Uponheground,
Likea
fallar
og
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25
pART
2 : Sorn
Speciel
Chanls
nirattharr,
I'e
ca sdt8 Sambuddhi
vocetarahlSambuddho
Useless.....
12.
DHAMMACANAVAUGIIATIIA
[,eader:
Handan^yarn
bhanimr se.
I-etus
now
chant.the
erses fpaying specttoDharrrma
ye
ca Buddhi
"nflg"t6,
-^n/E
zroro
bahunnnmokanisano.
The
Perfded
Buddhas
hohas
passed
hePrfeded uddhas
et
o oome,
rhe
Perfected
uddhas
rho s
now,
heyufio
have
many
parishd wos.
Srbb
ssfldhrnrmngiruno viharlnsu vthAti ca,
dipi
vlharlssanti
es0Buddhf,nadhammati
.{ll
Buddhas
n he
pasq
t
preseat
nd
n
ftture,honour hanma;
thrss heirway.
Tssssmihl attekffmena
@hdA
seddhammo
arukitabbo
sarun Buddhiinasisanan
So or
ufrom
he
self s
dear,
fto
longs or
tfo
gratse$
Sotrld reqpd
and onfident
n theDhanrma"
ememberingheBuddha'seaching.
lie
hi
dhgmmo
dhtnrmo
ca
ubhosamav$hro,
-&.rr+
Righteuursness
ndunrighteousnss,
annd
havehesame utcme;
grlhqnmo
nirayaraneti
dhnrnmo
Fpefr
sugatin
L'rrigtneoumess
ea&
o hel| ri$feousness
eadsohzppy ats.
Dhommo
have
raRhsd
dtrammacidnr,
Tbc
who pratice
ighrcousness
virnres)
are
alwalr
potected
by
righeousness
virtres),
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)
r
r
r
PART
2 : Some
Specrsl
Chmts
27
sarnsno
oti
pararavihefftayanto,
those
who
oppress
the,rsre
not ecluse,
an0pav0do nfrpaghito,
not
speakingevil,
otdoiogbarrl
paffmoHde
ba
sarlaro,
restuaid
within heTraining
Discipline,
msfisnnuti
ca bhattassaminr,
knowing
moderation
n taking
oo4
p
antaflca
ayanisanarz,
sleeping
nd
sitting n
secluded
laces,
rdhicitte
ca
Oyogo,
devoted
n
training
or
highermedality,
etanBuddhfinrsinezl.
These ix arethe
Teachingsflhe
Awakened nes.
14. PAiliCA
ABHINHAPACCAVEKKHANA
(Paassage
m
Ftvc
SubJetfr or Frequeut Recolledo)
_AJtr,
r.
Leader:
HmdamryalnpafrcaAbhinhapaccaveH&anepitianr
bhanArna
.
[r{ usnowchanthe
Passage
or Frequent ecollection.
Jaridhanmonhi,
Wearecontinually
iven o
old
age,
jaranrans6o (anatiti), there eing oway oresistt;
Byidhidhammomh[
wearecontinually riven
o
sickness,
byidhinr
anafto
(anatiti),
there "ing
no
way
o resist
t;
I{aranadtrrmmomhi,
we
are
continually riveno
deatl
manan
fl anadto
anatiti),
there
eing
o
way
o resist
t;
Sabbhime piyehi manipehi, wearc destincdo loeeand eaveour
nAnibtrivlo
vinibhivo,
bclor'rdoncsand thing.
rdl
6r*ret
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r
l
l
pART
2 :
Sonre
SpecislChadg
h?mnassakomhr,
IismmdAyiilq
Iiamnsyonl,
Iirnnmrbondhu,
Iirmmapatlsrrano,
I
am
owner
fmy
dosd,
I am heheir omydeed,
I am
bornofmy
dre4
.I
ag
relatedto
my
deed,
i
am
abide upputed
y my
desd,
2t
I'rm
kemmam arirsed,
wlratsvr
eed sttall
do,
Latyimrt vi pipakamvi, forgood rfor evif
trss:r
dAy0do
rhavlsssnftL
oftbat
shallbetheheir.
eYt
t
abhtnhqa
paccaveHthitabbsnt
Thus'
hese uch
ubjects
re o be
recollested
very dy.wo.o
15.TII,AKKIIAIYADICATIIA
&DLTTT.tII
l,eader
Brnda
nryan,
TttstlOqnedfgAfld'yo
hanf,me
e-
kf us
&trt
the
verses
fThree
ChiraCeri$ic f
All Phenmina
'Ssbbe
sanlftirf
anicci'd,
yadi panniya
passsti,
"All
conditioned
henome,na
re mpermand"
uilren
ne
eestis
with
Insigb-wisdom,
sths
ntbblndsfl
dnHfrq
ess
msggo lsuddhtyi.
one
becosrseary
f zuffering
ie.,
tlre
mird-body),
this
s b
Palh o
hrity.
*Ssbbe
ssnlfrirs
dnktlra'
4
yadii pafifiiya passad,
"All
conditionedheoomeira
resrftring
(&*kba)";
wlren
oe eesthis ith
Insight{a'isdom,
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. - ' - - '
p6RT
2:
Sone
Spccid
Chsr[g
aths
nibbindafi
dr:lddre,
ess
nsggo
dsuddhtya.
one
becomes
ary
ofsuffering (i.e.,
he
mind-body),
this
sthe
Pathto
Puritv.
"$bbe
dhamnd
smffji'fi,
yadii
paffiiya
passs{
"AIl
phoromena
dhammas)
rewithout
Self';
u/hn
ne
esthis
ith
Insiglrt-wisdom,
rtha
nibbhdati
duHfte
es8
nsggo
isuddhrye
one
becomes
eary
ofzuffering i.e.,
he
mind$ody),
this
sthe
Pathto
Puri'fy.
AppakA
e
nanrusesu,
ye
Jsnfl
Sragfimino.
1
1
r
r
r
r
r
r
r
-r
r
r
r
29
-
rLILStfa
Few
among
men
each
he
other horeNibbana);
frAyut tt&rA
sja
ttramevinudhiivati
all
the
others
nly
un
up
and
down
on his
shore.
l 'ecatrho@
dhanme
dhqnmnnuvatdno,
But
rose
rho radise
ocording
o hswelleryoundedlurrnma
ill
rcach
beother
Sore,
t
anA
aramessadi,
maccudheyyur
ufraran
hruingpassed
re
realm
fdeathi.e.,
ams6na),
very
diffcutt
as
t
is o
cross.
IGnlrstr
dhrmmaa
vippaldyr,
suHrenr
bhiivetra
paild0o,
^,rr.rlr.rTs
The
man
f
wisdom,
eaviag
hs
h@0
of
craving
nd
aving
Nibbana
ashisgol, $ould gveupduk",wilwapana rrhivateur*,good
nes.
oki
anokamiganus,
r@
vive&eydha
dtrsman.
Htyt
k6me
rklficnno.
He
should
e*
geat
delidil
in sotihrde,
gafud
and
Nibben4
thi&
an
ordinary
mrn
finds
so
tifficgft
o
enjoy.
He
should
lsogive
up
sensul
pleasures,
nd
clinging
o
nothing
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PART
2 :
SomcSpocid
Cbants
Sammidi/|fti,
Right
Thought,
RightSpeech,
RightAction,
RightLivelihood,
RightEffort,
RightMindfulness,
RightMeditative
oncentration.
And,monlsr,what
s he
ught
Understanding?
Laader:
Handa
mayam
riyatthangikamaggapatham
hanima
se.
Ay'ameva
riyo
athangiko
maggo,
It
is
his
eryNoble
Eightfold
ath,
Seyyathidan?
namely,
16.
ATTHANGIKAMAGGA
(rhe
Nobtc
ighrfotd
eth)
-D.
I,312;
t
I,
l6t;
M.trI,
5l;
ybh.
1t5
Right
Understanding,
SammAsazkappo,
Sammiv6cA,
Sammikammanto,
Sammiijivo,
Sammiviyimo,
Srmmisati,
Sa
m
misamAdhi,
l. fught
Understanding:
Katami
ca
bhikkave
ammadilhi?
Yan
kho
bhild
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l
1
- l
l
1
1
. \
1
1
pART
2
: Smlc SpccidChsnls
d
ulddranirodh
e fifinarn,
f
$kth
qnl
no'dhlgfiminiyA
padpadAya
iAmttt:
insight
nto
heCessstion
f
Suffering
insight
nto he
path
eadingtothe
Cessation
fSuffering:
The
hought
ree rom
sensnrality,
th*ght
freg
rom
ll-will"
thouglrt
ree
rom
cruelty:
thiE
monls,
s
called
Right
Thought
3l
Ayrr"r
vuccafi
bhiHdmve
sarnrnidififrl
this,
monks,s
called
Righ
Understanding.
2.
Ridil
Though
Krtomocsbhikhavq
samnrisankapro,
Selttummasrnksppo,
rr
ey'ipidasarLppo,
nihirasanksppo:
s 'erfl
mccad
hikhavg
.-mm{sanknppo.
3.
zu$t
Speech
An4 monks,whats RightThought?
hilamA
ca btdkldrave
smmfivice?
&t4
monkE
what s RigtttSpeech?
Ilusavidi veramari
Abstainingromyrng
pisuniya
v0ciya
versmsrfl
from
slandering
pUsrusef
vOciya
eranrari from
abusing
samphappdApa
eranrani from
gossiping:
Ayarrvuccatibhilfthnve sammivfici,
This,
monks,s
called
Right
Speectr
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pART
2:
sdc spccfotlCtqls
32
{.
zught
ctisr
I&temo
cabhiHdravg
fur4
monlcs,
hat
r Ridt'
Action?
@?
parraflpdti
eranrrrfi
Abstaining
rom
kifling
rddinnadAvi
erunaafl,
emaining
romstealin&
hircn
micc0ciri
verarnari:
Abstainingrom
enralmiscondrd:
A,vgrr uccadbhlHdrave, Thrs,monks,scalledRidt' Action
gnmikrammrnto
I
zudd
Uvelihood
Krtamo
ca
BhiHrhave
anunififro?
And,monks,
halir.idt'
livelihood?'
IdhsbhlHtrrvearlyas6vako, Hereur,monls,a nobledisciple,
mlcchiiJivan
pahiya,
having
bnndonedrong
ivelihoo4worlcs
s"-.ri4Fena
Svilan
kappeti,out
his ivelihood
y
i&t wayof
iving
Alanr
vuccati
bhitdfrave
sammififrvo.
This,
monksgs
called
RiSt
Uvelihood
6-
Ridtt
Effort
Katamo
a bhlHdrave
arnnriviyimo?
An4 monks,
&at
s Ridtt
Effort?
I
ldha
btrltrktrave
hl$fru,
Herein,
monks,
monk
t
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qART
2:
SornSpocial
hnus
Dtrammesu
hrnrminuprssi
he
ives
practising
martal-object-
riharaQ
conternplating
n
mentalobjecBr,
itipl sampaj0noatim6, arderil" learlyconprehendingmdmindful,
rtreyya
loke
abhij$ridonuullssarfl,
having outgrowqcovetousness
or
and
anguishabout he wodd;
A1:n
vuccati
bhikHraveammisati,
his,
monf.s,s callcd
Right
vfindfirhrcss.
&
Ri$tt
Concentrative
editation:
J5
Krtamo
ca
bhllfthave
sammfisamidhi?
rllselehl dh-mrnelu,
ser{takkarn savlc0ranr,
fui4
monks,
what
s Ri&t Meditative
Concenbation?
detachedromunv&olsome
riqgs,
enters
nto
he
inst
stage
fecstatic
Idhl
bhlldftave
bhlHftu,
Hereln,monks,
a
monk
rir{cceva
kimehi
vivicca,
being
detachd sosual
bjects
nd
rivekaJampitlsuldran
arhamna
absorption
hich
s
bornof
ddached
thirn
n
upasampalfaihara$
andaccompaniedy
nitialand
sustained
thoughts nd mbuedwith
apture
ttd
oy.
ritel*ayicirinan
vepasamd,
Upon
he
zubsiding f both
nitial
and
a$hattarr
sampasadrruutr
etaso,
ustained
houglils,
aving
ained
nner
eliodibhivara
avltgkksn avicirarr,
hanquilhf
and
he
unification
fmind
sslnidttijampitisuldram
utiyarz
heenters
nto
he
secondtage
festatic
ihan
rrrupasampatjaiharati,
absorption,
hich
s ree
rom
nitial
and
sustainedhoughts nd
s born
of
estatic oncedrationnd
mbued
with
rapture
nd
oy.
I
llaht*cr
ir r
cacqlrc
c-l
ptmr
to crycricc
cuttiod
ndity
UoC Fiw
Ddpo.iiw
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PART
2
: Slotrrc
pccisl
Cherr
18.
DVAff
I^}fSM
@cdfrznor
o
Thirry
Trc
partr
of body)
-Kh.fC
f
;
DJI. SrblAfr S*{nr Grrd[rl. fdf
Ft
rf
cedrqldr
r
trty.
Hsndsmsyarfl lvattinsfikirapfitfr arr bhanAnri e.
p&roninappakfirassa
sucino, and ull of
various
mpurities
A]'rrr
kho
r4e
Hyo,
uddhrnr
pfiddsl6,
rdho
tesamattnaH,
tecapartyanto,
rdhi
inusmirn
Hyq
kse hairsofthe
hea4
nsHrA,
nails,
trco,
ski4
nshAr0,
sinews
rulhbnifiiam,
marow,
hedayam,
hea(
kilomqkstq pleur4
pepphisa4
lungF,
rntagunsrt,
mesentery,
lnrissr4
excreme,lr
semhara,
phlegrl
lohttarn,
bloo{
medo,
fat"
yrq
ssrum,
This
very
body,
from
hesoles fthe
eet
upwar(
and rom
hecrownofthe head
ow4
enclosedn ski&
in this
manner,
lrcre
are
n
thisbody,
lom6,
hain ofthebody,
dent4
teetlr,
nnmsam,
fleslu
Bfrhi.,
bones,
vakkara,
kidneys,
yakanan,
liver,
pihakarz,
spleerl
antan,
intestines,
udariyam,
undigestedoo4
pittant,
bile,
pubbo,
pN,
sedo, sweat
,ts{tu,
tear,
khe/o, saliv4
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pART
2
:
Snn
SpecislCherls
singhinilr6,
mucus,
nufi8''r,
urine,
f,r'emslan
me
kfiyo,
uddhstn
padrtalA,
rdho
esamannaki,
ncsPsriyanto,
2.
Niddnim
abhism
alsso
kodhapafifrino,
Iasikff,
slmovial
lui4
mrtthske
nutmmgattt'
bmin n slarll
This
verybody,
fiomthe
soles fthe eet
upward,
and
rom he
croum
fthe head
owrl
enclosed
n
sktl1
anuAhiti ca
yo
naro,
tan
poribhevato
muharr"
39
puronAnsppaknrassa
sucino,
and
ull ofvarious
mpurities,
iluccho
parllfilo.
it
is fuU
pf
oathsomeiress.
19.PARABIIAVAST]TTAPA
TA
l,ceden Hsndansyanr per{bhavssufrqtefisttt hsnimsse.
lrt
usnowchardhe
vensesn he
caus f dou'nfall.
SlniJAno hsvanr
ofl
Arigh+ercated
prsm
alwap
progresss,
DntJAno
paribhavo,
An ill-edrcared
ne
s
a
doumfalling
erson
Dtumakimo
bhavsnr
hoti. He
who
s
delighted
nthe
Dhamma
rogress
steadily.
Dhemmadessn
ariibhavo.
He rryho yaass
heDha'nmas a
doumfa[ing
prsoll"
l.
Asants$8 piyi
honti,
na sante ilrute
plya4
asatsnr
Dhamman
roceti,
tsnr
Fr6bhavato
muhana.
Thevicious
redear o hino,
with.the
irtuots
heseeks o
deligh;
he
ikes heevil ways
of theviciors-
his
s
hecause f
degeneration
^/KtSlp
lt
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PART
:
Smr
SpccislChds
1.
Kodhrno,
upannhi
a,
vipannadiffhi
mflyf,vi
5.
Yo
have
aamfid0yq
ns
hi
te
laamatthiti,
pApanaHdrn
q
yo
rrno,
tn4
jafrfrA
asalo
fi.
bhufrjamino
paliyat[
tan1
afrnA
vasalo
tl
&
2A.
VASALA.SUTTAPATITA
ibe
Dtsoounc
a
ourcarts)
^,(L
f,-
I
?,
lJf
Whosoever
s
angry,
harbouns
atre4
and
s
reluctant
o speak
well
of
othe.s(e.asingthe
ood
of