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The Covenant of God
The gospel of the Promises
Abstract
God created the earth to be inhabited by a righteous
population at one with Him. Only one man fulfilled
Gods desire, but was rejected and crucified by man.
According to the promise of His covenant, God raised
him from the grave and gave him everlasting life, to sit
at His right hand until the time when God has purposed
that His creation of righteousness be fulfilled. Despite
the continued sins of man, God is faithful to His
covenant and extends an invitation to all men and
women to enter into His covenant by baptism into
Christ. God has promised that those who do, and
remain therein will be resurrected from the grave and
given everlasting life when Jesus Christ returns to the
earth.
Based solely on Bible teaching
www.truetestament.org
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Chapter 1
The everlasting covenant of God
The covenant of God - given to mankind by God - is a covenant of mercy, grace, longsuffering, goodness and truth. It is a divine oath in which God has purposed that men
and women will be saved from their cursed condition of mortality to a blessed state of
immortality (as the angels) to live on this earth for ever (Matthew 22 v 23-30). God
created the earth for His pleasure (Revelation 4 v 11), and that pleasure is that the
earth will be inherited by a son that God would raise up out of the mortal inhabitants
in whom God would be publicly known through obedience to His will and whose
earthly nature God would change from being mortal to immortal after his death and
resurrection, through whom many sons and daughters would be saved.
Realisation of this inheritance is subject to the conditions of the covenant that God
set, who caused these conditions be recorded by holy men of old in the Holy Bible (ICorinthians 15 v 51-55); (Matthew 22 v 30; (2 Peter 1 v 21) which conditions were
met in their entirety by Jesus Christ.
The covenant of God is a solemn and irrevocable pledge made by God (who never
changes) embracing everlasting benefits to be bestowed by God upon any men or
women who become willingly bound to Him as faithful subjects through faith in Jesus
Christ. The oath has predetermined conditions that200
are just and honest, open to belief and sufficiently substantial to be embraced by faith
in any man or woman as an oath unto their salvation. The conditions of the oath are
non-negotiable in interpretation and are contained in the scriptures as an open
invitation from God to be agreed to by any man or woman, in order for them to
volunteer to enter into that covenant by reciprocation of the oath as a bond for life.
Entrance into the hope of the covenant of everlasting life on this earth is by baptism
into the death of Christ - and continuance therein in which continuance there is a
joyful increase of hope in the gift of the eternal benefits that are promised within the
covenant and an encouragement to keep the conditions of the covenant in inward
happiness.
The Exodus from Egypt - example of the Covenant of God
When Paul wrote to the Christians in Corinth he referred to the exodus of the
Children of Israel from Egypt when they passed through the Red Sea as a figure ofbaptism (1 Corinthians 10 v 1-2). The teaching of the exodus is a series of significant
incidents beginning with, 1) Israels servitude to the Egyptians, 2) the Passover feast
and passage through the Red Sea and 3) the receiving of the words of the will of God
(the law) at Sinai and the reciprocal vow of the children of Israel to serve God alone
and to keep all His commandments. In this series of incidents which were overruled
by God, His principle and teaching of baptism was established and made ready to be
introduced when the type of the Passover lamb was fulfilled in Jesus Christ. The
teaching of the Exodus remains valid to this day to provide a simple understanding for
us that is essential for our intelligent baptism.
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For our baptism to be a meaningful, and for us to embrace a real hope of salvation by
resurrection from the dead and redemption from an otherwise eternal grave, we must
have a simple uncomplicated understanding and a sincere acknowledgement of the
first principles of truth taught in these events. These principles are described in thefollowing chapters.
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Chapter 2
The creation
God created the heavens and the earth in 6 days for His pleasure according as it is
written, Thou art worthy, O Lord, to receive glory and honour and power: for thou
hast created all things, and for thy pleasure they are and were created. (Revelation 4
v 11).
The pleasure of God is that the earth will be inherited by His son (Psalm 2), who by
keeping of the conditions of the covenant of God when he was a mortal man would
give God the pleasure He desired, as it is written, And lo a voice from heaven,
saying, This is my beloved Son, in whom I am well pleased. (Matthew 3 v 17), and
again, While he yet spake, behold, a bright cloud overshadowed them: and behold a
voice out of the cloud, which said, This is my beloved Son, in whom I am wellpleased; hear ye him. (Matthew 17 v 5).
The creation of the heaven and the earth was deliberate and was done by the angels
according to the plan of God, By the word of the LORD were the heavens made; and
all the host of them by the breath of his mouth. For he spake, and it was done; hecommanded, and it stood fast. (Psalm 33 v 6) and again, For thus saith the LORD
that created the heavens; God himself that formed the earth and made it; he hath
established it, he created it not in vain, he formed it to be inhabited: I am the LORD;and there is none else. (Isaiah 45 v 18).
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Chapter 3
The purpose for creationThe purpose for which the earth was created was that God should be a Father (Psalm
103 v 13) and that His firstborn son (a son of man, Matthew 1 v 16); and the son of
God, John 1 v 34) and a family of friends as his companion (after his likeness, John
15 v 14) should inherit it for ever (Matthew 19 v 29); (Matthew 25 v 34). The first son
Adam, proved disloyal to the oath but the second son Jesus Christ, proved faithful to
the covenant (Romans 5 v 17); (I Corinthians 15 v 22 & 45) and was given the title by
God of the firstborn and rightful inheritor of the earth (II Samuel 7 v 12-14); (Isaiah 9
v 6-7); (Ezekiel 21 v 27).
The creation, and the purpose for that creation, are inseparably united by the covenant
of God which is an immutable oath that encompasses both the work of creation of the
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heaven and the earth by His Spirit, and the work of the new creation (a righteous
family on earth) that He is still doing by the power of the Holy Spirit, to the unfailing
end that God will complete the purpose for which He created the heaven and the earth
in the beginning.
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Chapter 4
The covenant of God before the sin of Adam and Eve
Before the sin of Adam and Eve the covenant of God was a simple oath that bound
mankind together with God and allowed that Adam and Eve should enjoy the bounty
of the perfect creation of God where all creatures were at peace with each other and
where they were set to dress the Garden of Eden without any limit of time, but with
the condition that Adam and Eve keep the law of God as loyal and trustworthyservants. This allowed them to eat of every fruit of the garden with the exception of
the tree of knowledge of good and evil, whereupon if they did, a time limit would be
placed on them by the termination of their life in death (Genesis 2 v 15-17).
God purposed that if man did brake His uncomplicated covenant by disregarding the
law of the oath then God would then begin to reveal the full extent of His covenant
with mankind (which was always in His mind) by making known to them the fullness
of His will in many different ways, and that this purpose (encapsulated in His
covenant) would become known as the mystery of God (Ephesians 3 v 9); (Colossians
1 v 26-27); (I Timothy 3 v 16). This revelation was to be by promises of God to man,
by the Law of God, by prophecy, by inspired writings, by the Gospel records and
letters of the apostles, by events in the history of the faithful which God overruled,
and by no means the least, by the natural creation of God (Romans 1 v 20). God
purposed that the whole revelation would be over a long period of time and would be
concluded in the writings of the apostles. During the time up to the apostles God
chose that He would reveal His purpose by open vision directly to faithful men and
women, whereafter (after the death of the apostles) God chose that He would reveal
His purpose only by preservation of the books of His word and by enlightenment to
the meaning of those words by a restricted measure (sufficient for understanding and
character change and no more) of the Holy Spirit working in those that do the will of
God according to His word, and not by direct open vision.
God is faithful to His part of the covenant but Adam proved to be an infidel to his part
and therefore the conditions of the oath were enacted by changing the nature of Adam
from being of unlimited duration to mortal. The Hebrew word for covenant has the
sense of that which goes between two divided parties and joins them together in
mutual benefit, in much the same way as a legal covenant does today. From the
creation of Adam to his sin there was a division between God and man, in that God is
eternal and cannot sin, whereas Adam was neither mortal or immortal but enjoying a
life span limited only by obedience, but with the ability to sin. The sin of Adam
opened a breach between God and man which was so wide and deep that it could only
be bridged according to the terms of the full extent of the covenant of God which had
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been figuratively hidden by types within the record of the physical creation of the
earth.
By the sentence of death being imposed upon Adam and Eve, they no longer had alimitless time to enjoy the benefits of the covenant of God and as such the full extent
of the covenant of God could not be realised. But God is faithful and He had
covenanted when He created the earth that it was to be created for a family who
would govern that creation with the laws of His will, and over that family God would
place a man in His own image (a Son) as the head, and that companion-family of
friends would help the Son of God to rule the earth for ever, and so began the long
and slow revealing of the beauty of His covenant, which will not be fully
comprehended by anybody until it is completed according to the promise of God,
For since the beginning of the world men have not heard, nor perceived by the ear,
neither hath the eye seen, O God, beside thee, what he hath prepared for him that
waiteth for him. (Isaiah 64 v 4).
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Chapter 5
The covenant of God after the sin of Adam and Eve
The covenant of God is eternal and does not change and was with God before the
earth was formed (Proverbs 8) nor can His purpose for creating the earth be thwarted
because of the sin of Adam and Eve (Isaiah 45). After the sin of Adam and Eve, the
details of the full extent of that covenant began to be revealed, which showed that a
Son of God was promised who would keep the law of God as a faithful son to his
Father (John 5 v 19-20) and who would be given a companion of many members,
who would be formed - by his Father - over a period of time prefigured in the 6 days
taken to create the heavens and the earth. These 6 days were a figure for the time to be
taken for the outworking of the fullness of the creation that God had in mind when He
created the physical heaven and earth (i. e. a day for a 1000 years, II Peter 3 v 8). This
means that over a period of about 6000 years God would work to replace the wilful
race of the mankind of Adams' descent by raising up another family - through another
son - who in response to the love and faithfulness of God would redeem a companion
of many people from death to become a composite family (whose father is God) who
will rule the world during a Sabbath of rest (the 7th day) of 1000 years, during
which God would rest after completing that part of His new creation, with a furtheradding of members after the 1000 years of the kingdom (the 7th mellenium).
Thereafter there would be an eternal government of God over an earth where there is
no curse or death (Revelation 20 v 11-15), and, The last enemy that shall bedestroyed is death. (I Corinthians 15 v 26).
So sure was the purpose of the covenant of God before He created the heaven and the
earth, that the greater son raised up by God specifically to inherit the earth (of whom
the first son Adam was a failure, (Luke 3 v 38); (Romans 5 v 19) was in the mind of
God as He created the earth and was the sole motivation for His handiwork -
according as the apostle wrote of the second son Jesus Christ, Who hath delivered us
from the power of darkness, and hath translated us into the kingdom of his dear Son:
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In whom we have redemption through his blood, even the forgiveness of sins: Who is
the image of the invisible God, the firstborn of every creature: For by him were all
things created, that are in heaven, and that are in earth, visible and invisible, whetherthey be thrones, or dominions, or principalities, or powers: all things were created by
him, and for him: And he is before all things, and by him all things consist. And he isthe head of the body, the church: who is the beginning, the firstborn from the dead;
that in all things he might have the pre-eminence. For it pleased the Father that in
him should all fullness dwell; (Colossians 1 v 13-19).
Jesus did not pre-exist but was a reality in the mind and eye of God long before he
was born to such an extent that God created the earth specifically for him, so that God
(as a Father) would have everlasting pleasure, in the same way that any son is in the
mind of a prospective father who anticipates and plans for his birth with love and
pleasure.
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Chapter 6
The Covenant of God in the fullness of creation
God finished the work of the physical creation of the heaven and earth in 6 days but
has, after the fall of man, continued to work towards the fullness of His creation, as it
is written, For as the new heavens and the new earth, which I will make, shall
remain before me, saith the LORD, so shall your seed and your name remain. (Isaiah
66 v 22) and again; For, behold, I create new heavens and a new earth: and the
former shall not be remembered, nor come into mind. (Isaiah 65 v 17) where the
former creation is the reign of the enmity in mankind introduced by the weakness of
Adam and Eve and the new creation is the government of God by Jesus Christ over
the whole earth which will be liberated from the curse, as foretold in the scripture,
Of the increase of his government and peace there shall be no end, upon the throne
of David, and upon his kingdom, to order it, and to establish it with judgment andwith justice from henceforth even for ever. The zeal of the LORD of hosts will perform
this. (Isaiah 9 v 7). The covenant of God is revealed throughout the whole of the
Holy Bible in many different ways, by word (the promises, the Law, the Psalms, the
prophets, the gospels and epistles), by action (the biblical record of the lives of men
and women) and by the natural or physical creation and some of those are nowconsidered.
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Chapter 7
The Covenant of God in revealed in creation
Adam and Eve
Adam was the first son of God who proved to be disloyal to his benefactor and was
justly stripped of his favoured position as the firstborn inheritor of the earth by the
sentence of decay and death that was set upon him, upon all mankind and the earth
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(Genesis 3 v 16-19). There was therefore to be a further son to be born who contrary
to Adam, would prove to be faithful to his Lord, who would be a loyal protector of the
word of God and a strong provider for his wife and would ensure that the relationship
with his wife would be according to the will of God revealed in the physical creationof Adam and Eve (Genesis 2 v 24-25).
The creation of Adam and Eve on the 6th day reveals the full extent of the object of
the pleasure that God sought in creation and is embodied in the covenant of God, in
that God would raise up a son and a bride-helper of His choice who together will
inherit the earth for ever. The record of the creation of Adam was unique, And the
LORD God formed man of the dust of the ground, and breathed into his nostrils the
breath of life; and man became a living soul. (Genesis 2 v 7) and by this miracle, set
the pattern that taught that if Adam failed, God would raise up a second son (by His
will) who would also be formed by a miracle but would have no more privileges than
Adam. In the fullness of time Jesus Christ was created directly by God by the actionof the Holy Spirit in Mary, a mortal virgin, contrary to natural experience, And theangel answered and said unto her, The Holy Ghost shall come upon thee, and the
power of the Highest shall overshadow thee: therefore also that holy thing which
shall be born of thee shall be called the Son of God. (Luke 1 v 35). Thus both men
were formed by direct intervention of God according to His will and neither had an
advantage over the other, any more than we (who contrarily were born by the will of
our parents) have an advantage over any other human being, but Jesus became the
new man of the Holy Spirit, the Son of God simply by obedience, Though he were
a Son, yet learned he obedience by the things which he suffered (Hebrews 5 v 8).
The creation of Eve, however, was significantly different because she was created out
of the body of Adam as it is written, And the LORD God caused a deep sleep to fall
upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead
thereof; And the rib, which the LORD God had taken from man, made he a woman,and brought her unto the man. (Genesis 2 v 22), where the word bone means in theoriginal that which is strong, and the word made means to build up piece by
piece as a building is constructed. The result was the creation of a man and a woman
(out of the man) that was a sublime, holy, unbreakable union that is the essence of the
covenant of God and which still remains as the reason for the creation of the earth and
as the ultimate focus of the pleasure of God, and is the key to the mystery of God
referred to by the apostles on several occasions, For we are members of his body, ofhis flesh, and of his bones. For this cause shall a man leave his father and mother,
and shall be joined unto his wife, and they two shall be one flesh. This is a great
mystery: but I speak concerning Christ and the church. (Ephesians 5 v 30-32).
Let us consider the details of the wisdom of God in this creation. Jesus Christ was
conceived by direct intervention of God through the power of the Holy Spirit (Luke 1
v 35) and in like manner (after the example in Eve) the multitudinous woman bride-
companion of Jesus Christ is also to be formed by direct intervention of God through
the power of the Holy Spirit over a period of 6000 years, the period of the new
creation (Isaiah 65 v 17). As the formation of Eve was out of the deep sleep of
Adam, so the formation of the new woman is as a result of the deep sleep of death ofJesus Christ (Romans 6.v 3-5), and as a rib bone of strength was taken out of Adam
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body, whether we be Jews or Gentiles, whether we be bond or free; and have been allmade to drink into one Spirit For the body is not one member, but many.
Now ye are the body of Christ, and members in particular. (I Corinthians 12 v 12,
13, 14 & 27), and again But speaking the truth in love, may grow up into him in allthings, which is the head, even Christ: From whom the whole body fitly joined
together and compacted by that which every joint supplieth, according to the effectualworking in the measure of every part, maketh increase of the body unto the edifying of
itself in love. (Ephesians 4 v 15-16).
When Eve was finally built up, God presented her to Adam in a holy marriageceremony of to a union of fidelity (Matthew 22 v 1-13) as a foretaste of the greater
fulfilment of His covenant when God will present His Son with the chaste bride of the
saints (II Corinthians 11 v 2) made ready over a period of approximately 6000 years,
when the angels and all creation will rejoice, Let us be glad and rejoice, and give
honour to him: for the marriage of the Lamb is come, and his wife hath made herselfready. (Revelation 19 v 7) at which time Jesus will exclaim the spirit of the words of
Adam when he received Eve as his wife This is now bone of my bones, and flesh of
my flesh (Genesis 2 v 23).
The covenant of God is deeply embedded within His creation and has been a daily
witness to every man and woman in every age for 6000 years, and is the reason why
fornication, infidelity and lax moral behaviour is so abhorrent to God. The teaching of
the covenant of God embodied in the sanctity of marriage is only a mystery if we
become entangled with our wandering fleshly mind, with hypocritical pious traditions,
stultifying church protocol, psuedo-religious education and lax spiritual morals for the
sake of friendship which all direct us away from simple truths.
The outworking of the covenant of God therefore is the pleasure that God desires to
enjoy in a family of righteousness, in a threefold cord of 1) a Father that pitieth His
children (Psalm 103 v 13), 2) a Son in His perfect image (Matthew 3 v 17); (Matthew
17 v 5); (John 14 v 9) and 3) a daughter-in-law of many righteous people (Revelation
21 v 9-27). Adam and Eve destroyed this relationship by their disobedience, but
which has been renewed by the righteous obedience of Jesus Christ who immediately
before his death prayed to God that he had finished the work that God had set him to
realise His pleasure of an eternal threefold chord, These words spake Jesus, and
lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, thatthy Son also may glorify thee: I have glorified thee on the earth: I have
finished the work which thou gavest me to do. I have manifested thy name
unto the men which thou gavest me out of the world: thine they were, and thou gavestthem me; and they have kept thy word. And for their sakes I sanctify myself,
that they also might be sanctified through the truth. That they all may be one;as thou, Father, art in me, and I in thee, that they also may be one in us: that the
world may believe that thou hast sent me. And the glory which thou gavest
me I have given them; that they may be one, even as we are one: I in them,and thou in me, that they may be made perfect in one; and that the world may know
that thou hast sent me, and hast loved them, as thou hast loved me. (John 17).
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This is the threefold chord that Solomon referred to in the book of the Ecclesiastes,
Two are better than one; because they have a good reward for their labour.
Again, if two lie together, then they have heat: but how can one be warm alone
And if one prevail against him, two shall withstand him; and a threefold cord is notquickly broken. (Ecclesiastes 4 v 9-12) where to withstand means to stand inreverence as described in Solomons own actions when he prayed to God on behalf
of Israel, For Solomon had made a brazen scaffold, of five cubits long, and five
cubits broad, and three cubits high, and had set it in the midst of the court: and upon
it he stood, and kneeled down upon his knees before all the congregation of Israel,and spread forth his hands toward heaven (II Chronicles 6 v 13).
By this we understand that God prevailed against man by passing the sentence of
death upon him and then another son stood in reverence in the breach by glorifying
God and dying for a companion wife who as a faithful betrothed spouse responded in
unity with his victory, thus fulfilling the pleasure of God by uniting God with Hisoffspring for ever as the Revelation foretells when referring to God and the saints,
And they shall see his face; and his name shall be in their foreheads. (Revelation 22v 4), and when shown as the 144,000 (Revelation 14 v 1-5), as the 12 tribes of Israel
(Revelation 7 v 1-9), the Redeemed, (Revelation 7 v 10-17) and the holy city
(Revelation 21 v 10-27).
The covenant of God is bound within the sanctity of a perfect marriage of faith and
fidelity where Jesus Christ and the saints come together with vows that, in the eyes of
God, cannot be broken and form a union that will last for ever, and is prefigured for
us in the inseparable vows of both the physical bodily co-joining of a man and a
woman and their civil vows of a verbal oath who come together in marriage as a
daily witness of the covenant of God with mankind.
This principle of the covenant of God was at the forefront of the mind of the Psalmist
when he rejoiced in the natural creation of God, The heavens declare the glory of
God; and the firmament sheweth his handywork. There is no speech nor language,where their voice is not heard. Their line is gone out through all the earth, and
their words to the end of the world. In them hath he set a tabernacle for the sun,
Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong manto run a race. (Psalm 19 v 1-6).
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Chapter 8
The day and night sky
It is not possible to be unmoved by the splendour and majesty of the sky in its daily
encapsulation of our own small world, and in its apparent traverse over our heads in a
constant and predictable formation, according to the annual changes of the seasons
merging from one to the other. It is a silent witness that proclaims with a loud voice to
those who seek the covenant of God that His purpose is real, true and will be
concluded.
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The sun and moon
The principle of the physical and civil co-joining of a man and a women in holy
matrimony embodied within the covenant of God is made clear through the creation
of Adam and Eve as an unbreakable union as Jesus taught, Wherefore they are nomore twain, but one flesh. What therefore God hath joined together, let not man put
asunder (Matthew 19 v 6). The purpose of their co-joining was to replenish the earth
with a family of mankind, all in the image of God and after His likeness (Genesis 1 v
28) and was prefigured for our benefit in the creation of the sun and the moon
working together to rule the earth according to the will of God their creator (Genesis 1
v 16).
The sun is the focal point of the solar system and radiates energy and light to all the
planets (sustaining all life on earth) and God has used the sun as a type of the focal
point of all His work of creation, a figure of a son of God around whom the whole of
the work of God revolves, as it is written, But unto you that fear my name shall theSun of righteousness arise with healing in his wings; and ye shall go forth, and growup as calves of the stall (Malachi 4 v 2). This speaks of the return of Jesus Christ tothe earth to fulfill all the promises of God, as being like the dawn sunrise of the new
day heralding the rulership of the law of God throughout the whole world (II Peter 1 v
19). The life of Jesus was as the shining light of the morning star in a darkened world,
so he will (by the covenant of God) be as the light of the sun that will dispel all
darkness from the face of the earth.
To complete the figure God created the moon as a companion to the sun and a witness
to the inhabitants of the earth. As the moon is a reflector of the light of the sun, so the
'faithful' are reflectors of the light of God through Jesus Christ, who one day will be
united to, and be the eternal companion of Jesus (the sun) with no glory of her own,
but that only of her husband, as it is written in the Song of Solomon of the mystery of
the love between these two people Who is she that looketh forth as the morning, fairas the moon, clear as the sun, and terrible as an army with banners? (Song ofSolomon 6 v 10).
The stars
The stars are fixed in their location in the heavens and are both points of reference to
the passing seasons and as direction navigation on the earths face. They stand in unity
and accord, reliable and never failing, a multitude coalesced as one as we pass them inthe rotations of the earth.
As confirmation that a 'multitude' will make up this bride-wife of Christ embodied in
the covenant of God, God created the consellations of the stars (the Solar system) to
beautify His creation and to emphasize His promises and purpose foretold in the
creation of both Adam and Eve, and the sun and moon, in a third confirmation of the
creation of a multitudinous family of righteous people that will inherit and have
dominion over the earth for ever, all due to the zealous work of the beloved Son of
God and the mercy of God. God extends a welcome through Jesus Christ and His
covenamt to any member of the human race to enter into that covenant by obedience
to the will of God, which will are the terms and conditions of the oath.
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Abraham was a man who responded to the conditions of the covenant of God by
obedience to His will and God gave him the promises of His covenant which
concerned a family of people who are referred to as his mortal seed which would be
in numbers as the stars in heaven for multitude. As an assurance to us of the truth ofthe fulness of this promise there has been a literal fulfilment of the diverse but distinct
multiplication of his seed (which is unique in the history of mankind) in that both Jew
and Arab are direct descendants of Abraham. So God told him to Look now toward
heaven, and tell the stars, if thou be able to number them: and he said unto him, So
shall thy seed be. (Genesis 15 v 5).
In subsequent promises God also spoke of an eternal inheritance on earth for a family
of people also referred to as the seed, who not only would be in number as the stars
for multitude but would be as shining lights of differing intensity, of which the
brightest would signify a singular seed, Jesus Christ, (Galatians 3 v 16) who would
overcome the enemy of God, the enmity, and thus unite himself and his companion(which is his seed by faith, Galatians 3 v 27-29) as one with God. This is the focus of
the pleasure that God purposed when He created the heaven and earth, so Abraham
was promised, That in blessing I will bless thee, and in multiplying I will multiply
thy seed as the stars of the heaven, and as the sand which is upon the sea shore; andthy seed shall possess the gate of his enemies. And in thy seed shall all the nations of
the earth be blessed; because thou hast obeyed my voice (Genesis 22 v 17-18).
Abraham was told that this inheritance would be an eternal inheritance on earth and
that for his direct natural descendant seed, inheritance would be in the land where he
was journeying, which was the land then known as Canaan, And the LORD said unto
Abram, after that Lot was separated from him, Lift up now thine eyes, and look fromthe place where thou art northward, and southward, and eastward, and westward:
For all the land which thou seest, to thee will I give it, and to thy seed for ever.
And I will make thy seed as the dust of the earth: so that if a man can number the dustof the earth, then shall thy seed also be numbered. Arise, walk through the land in
the length of it and in the breadth of it; for I will give it unto thee. (Genesis 13 v 14-
17).
Isaac, the son of Abraham (by promise and by miracle) had the same promise given to
him, And I will make thy seed to multiply as the stars of heaven, and will give unto
thy seed all these countries; and in thy seed shall all the nations of the earth beblessed (Genesis 26 v 4).
Daniel was also a man of unswerving faith in the covenant of God and by obedience
to law of God he entered into that same covenant that Abraham had done and the
same covenant that we do in Christ, and he was inspired to record more detail of the
purpose of the covenant of God that is essential in understanding the covenant.
Concerning the return of Jesus Christ to the earth to establish the kingdom of God he
wrote; And many of them that sleep in the dust of the earth shall awake, some toeverlasting life, and some to shame and everlasting contempt. And they that be wise
shall shine as the brightness of the firmament; and they that turn many to
righteousness as the stars for ever and ever. (Daniel 12 v 2-3)
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We are able to look at that same night sky that Abraham, Isaac and Daniel did, and
remember the same eternal covenant of God that they remembered, and to recall that a
family of righteous mortal people will be changed from mortality to immortality tolive for ever on this earth in a perfect state with no pain, no sorrow, no decay and no
death (Revelation 21 v 4). And as we look at the night sky we will remember the
ordinance of God that the moon with the stars were set to rule the earth by night andare used by God to show that this is the role that God has purposed for His saints, and
so we can understand the scripture which says that the 'heaven and the earth shallpass away' and a 'new heaven' will replace it in that the old is the rulership ofmankind and the new is the rulership of righteousness (Isaiah 65 v 17; II Peter 3 v 9-
10).
As we continue to look at that vast dome of blackness punctuated by the resplendent
bursts of starlight we also notice the differing intensities of the varying stars andrealise that there are saints who have done far more in obedience to the will of God to
glorify God than we have, we will remember the examples of Noah, Daniel and Job of
whom it was said, Though Noah, Daniel, and Job, were in it, as I live, saith the Lord
GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness. (Ezekiel 14 v 20) and we will begin to realise thatwithout doubt they will be present in the kingdom of God, whereas we will be
fortunate to be one of the smallest and most dim of stars.
The stars are fixed and never move according to the command of God (Psalm 33 v 6-
9); (Job 38 v 4-7 & 31-33), and are so placed for us to remember how small we are,
and to rejoice in the handiwork of the Almighty God in showing to us the token of His
covenant so that we also can say, When I consider thy heavens, the work of thy
fingers, the moon and the stars, which thou hast ordained, What is man, that thou art
mindful of him? and the son of man, that thou visitest him? (Psalm 8 v 3-4) and
never be tempted to worship the raw beauty of the stars in the vastness of the night
sky, as John was told when he was overawed by the shear splendour of power of God,
that he was only to worship God who made all things for His pleasure (Revelation 22
v 8-9)
Of all the brighter stars, there is one that is the brightest of them all and can only be
seen in its full glory immediately before dawn to remind mankind of the covenant ofGod that there will be a dawn of a new day of righteousness, the herald of which will
be the light of the world (the Lord Jesus Christ) in his victory over the enmity, and
he as the day star of the covenant of God, We have also a more sure word ofprophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a
dark place, until the day dawn, and the day star arise in your hearts (II Peter 1 v 19),
and again in the Revelation, I Jesus have sent mine angel to testify unto you these
things in the churches. I am the root and the offspring of David, and the bright and
morning star. (Revelation 22 v 16).
Every night we are enclosed by this vast infinite dome of resplendent stars shouting
out to us the promise of the Divine purpose and calling us to seek out the covenant of
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God to enter into it and to keep its conditions, and even when it is cloudy, we know
by simple faith that the stars are always in their place and so our response in
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obedience to the covenant will also be by faith, a proving that we believe in what wecannot always see with our eyes.
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Chapter 9
Blue sky
God did not set the stars in their positions at random (Job 38), He set them according
to the pleasure of His purpose and created rotation of the eather so that the bright
morning star was the herald of the dawn of a new day at the end of a dark night, in
order that we may be instructed about the shining example of the righteous life and
obedient death of Jesus Christ as the bright and morning star (where the light of theword of God ruled over him with a brightness greater than any other man, II Peter 1 v
19-21) and so God teaches that Hw will create (and did so) a shining herald of the
'dawn' of a new day, a 'day' of 1000 years and beyond where rulership over the earth
is a reign of the light of God as bright and as penetrating as the sun.
As the inky blackness of the night sky fades when the light of the sun penetrates the
atmosphere, the starry black dome turns to blue, but by faith we know that the stars
are still in their position unseen by us due to the intensity of the sunlight. So, as by
night we are enclosed by a sky of stars that teaches us of the covenant of God that
mortal beings will be made immortal, fixed and sure for ever in the heavenly rulership
of the earth according to the choice of God, so the dome-like enclosure of the blue sky
is also a daily reminder of that very covenant, according as Daniel prophesied, And
they that be wise shall shine as the brightness of the firmament; and they that turn
many to righteousness as the stars for ever and ever. (Daniel 12 v 3) where the
brightness of the firmament is the blue sky we see.
We known why the sky is blue, and we know why it is yellow at sunset when rain is
soon due and why it is red when no rain is due (Matthew 16 v 1-3) because as each
molecule of air, created by God to form the firmament, reflects the rays of light from
the sun they scatter them earthwards at distinct angles according to the colours of the
rainbow, where blue is directed at a greater angle than red (hence blue when the sun isup and red when it is almost down) but during the day all the colours reunite to give
us the clear white combination of the whole spectrum of seven colours to lighten our
day. After this divinely created phenomena, the pattern creation teaches us of the
purpose of God that each sanctified member (as a molecule of air) willingly bound in
the firmament of the covenant of God (through Christ Jesus) absorbs the whole
spectrum of the white-light of the word of God and by obedience to that word they
redistribute the light of the word by the example of their lives, and silently witness
that they are bound within the covenant of God in Christ for all their neighbours to
see, and teach of a time when Jesus has returned to the earth when the perfected saints
will be as the firmament of heaven in its clearness to rule over the earth for ever by
the word of the covenant of God (Matthew 5 v 14-16).
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It is from the creation of the firmament and the light of the sun that we understand
that God has chosen blue as the colour that represents His covenant with the mankind,
in both the hope of the promises of that covenant and the conditions God has set for
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those who respond to it. To confirm the hope of the covenant, God allowed the angelsto meet mortal men and to eat and drink together, to teach us of the future time when
mortal man would be as the angels, as it is written of the elder of Israel And they sawthe God of Israel: and there was under his feet as it were a paved work of a sapphire
stone, and as it were the body of heaven in his clearness. And upon the nobles of the
children of Israel he laid not his hand: also they saw God, and did eat and drink.
(Exodus 24 v 10-11) where the sapphire is blue and the body of heaven in his
clearness is the daytime sky.
Similarly, to confirm the conditions of that covenant, the colour of blue was endorsed
as the token of the law of God (which though we do not keep that law, the spirit of the
law is very much alive in Christ) and, as we are surrounded by the dome of blue everyday, to the north, south, east, west and overhead (cloud may obscure it, but we do not
doubt that it is only a few miles above us) so Israel were required to wear a hem of
blue on all their garments to remind them to walk within the conditions of the
covenant of God, Speak unto the children of Israel, and bid them that they makethem fringes in the borders of their garments throughout their generations, and that
they put upon the fringe of the borders a ribband of blue (Numbers 15 v 38). It was
this hem on the robe of Jesus that the woman touched whose life was ebbing away,
and by her faith in the conditions of the covenant typified by the blue hem, was healed
as a prefigurment of the future healing of the covenant of salvation from eternal death
(Matthew 9 v 20-22).
As we therefore look at the blue of the sky, which as an awesome dome surrounds our
daily life we also can remember the promises of the covenant of God with the same
faith of that woman, we can recall the conditions of the covenant of God, thou shaltlove the Lord thy God, thou shalt love thy neighbour as thyself, if ye love me keep
my commandments, greater love hath no man than he lay down his life for hisfriends and we can recall that under the law of the tabernacle the High Priest (as afigure of Christ) was to be arrayed in a robe of blue to teach that the greater high
priest (Jesus Christ) would be the one through whom the fulness of the covenant
would shine. Similarly, the tent of the tabernacle (which teaches of the House of God
that He will dwell in with His family for ever) was covered with a final covering ofblue (sealskin, but rendered badger skins in the English translation Exodus 26 v 14).
We are therefore without excuse if we neglect to remember the promises and the
commandments of the covenant of God, because the creation in which we live is full
of the teaching of the purpose of God. As Noah, Abraham, Isaac, Jacob and Joseph
had no Bible to read and read again but retained the knowledge of the wisdom of God
passed from their fathers, so we are able with our limited knowledge of the wisdom of
the Bible to believe and reaffirm our faith by the constant witness of the natural
creation - formed for the pleasure of God - for our instruction and learning.
We do not need volumes of detailed knowledge to take hold of and remain in thecovenant of God, because the covenant of God is for the uncomplicated simple
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minds of babes and sucklings Out of the mouth of babes and sucklings hast thouordained strength because of thine enemies, that thou mightest still the enemy and the
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avenger. (Psalm 8 v 2), and of little children And said, Verily I say unto you, Exceptye be converted, and become as little children, ye shall not enter into the kingdom of
heaven. (Matthew 18 v 3). The truth of the covenant of God is not for the self-
educated, self-styled religious leaders, it is not for the university educated 'divines', it
is not for the 'rulers-over-the-laity' who decide for themselves what is right and what
is wrong, it is for mature men and women who are innocent in the simple faith.
The clouds
When God created the earth within the heavens, He did it according to His purpose
and in His kindness and mercy (to have never left that purpose without witness) He
made it so that our view from the earth is that we are surrounded with blue sky by day
and by starry blackness by night to remind us of His everlasting covenant withmankind, but when the clouds obscure our direct vision of this witness of the sky we
can have no excuse if we forget the glorious promises of that covenant or if we
neglect to keep the conditions of that covenant all of which God has recorded in His
word, because the clouds are used by God to teach us of how He distributes,
disseminates and spreads the good news of His covenant, that it is either by refreshing
rain of blessing Give ear, O ye heavens, and I will speak; and hear, O earth, thewords of my mouth. My doctrine shall drop as the rain, my speech shall distil as the
dew, as the small rain upon the tender herb, and as the showers upon the grass
(Deuteronomy 32 v 1-2), or by the darkness and gloominess of His word of
judgement on the unrepentant (Zephaniah 1 v 14-18). Until that time of judgement the
mercy of the appeal of God is always present, Let the wicked forsake his way, andthe unrighteous man his thoughts: and let him return unto the LORD, and he will
have mercy upon him; and to our God, for he will abundantly pardon .. .. .. For my
thoughts are not your thoughts, neither are your ways my ways, saith the LORD. Foras the heavens are higher than the earth, so are my ways higher than your ways, and
my thoughts than your thoughts. .. .. .. For as the rain cometh down, and the snowfrom heaven, and returneth not thither, but watereth the earth, and maketh it bring
forth and bud, that it may give seed to the sower, and bread to the eater: .. .. .. So
shall my word be that goeth forth out of my mouth: it shall not return unto me void,but it shall accomplish that which I please, and it shall prosper in the thing whereto I
sent it. (Isaiah 55 v 7-11).
As the rain of the clouds spread water across the ground to enable growth and fruit so
the word of God in faithful messengers spread the word of God to hearts that seek to
enter into and keep the covenant of God, Wherefore seeing we also are compassed
about with so great a cloud of witnesses, let us lay aside every weight, and the sinwhich doth so easily beset us, and let us run with patience the race that is set before
us (Hebrews 12 v 1).
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Chapter 10
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The creation used by God to teach of His covenant
Creation, in all its detail, witnesses to the truth of the hope of the covenant of God and
God uses them to illustrate the power of His purpose so that uncomplicated humble
people can understand His will, as well as the more educated and experienced
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provided they also have the humility of mind needed for inclusion into the covenant
of God.
Plants such as barley and wheat (Matthew 13 v 1-26), mustard and hyssop (Luke 13 v
19) & (Luke 17 v 6); (Psalm 51 v 7); (John 19 v 28-30), grass and thorns (I Peter 1 v
24); (James 1 v 10-11); (Matthew 13 v 1-26), minerals such as sand and rock (Genesis
22 v 17); (Psalm 18 v 2); (Matthew 16 v 18), dust and ashes (Genesis 2 v 7); (Job 42 v
6), water and snow (John 4 v 14); (Isaiah 1 v 18); (Isaiah 55 v 7-11), light and
darkness (Matthew 6 v 22-23), clean and unclean creatures (Leviticus 11), fruit and
trees (James 5 v 7); (John 15 v 1-15); (Isaiah 61 v 1-3) and many more. These are
used by God to show diverse details of His love that all shine like facets on a diamondby reflecting the glory of His wisdom and purpose with mankind, and show what he
requires of us as individuals to be embraced in the hope of His covenant, so that we
are without excuse if we fail to recall to mind the covenant of God when we joy at the
beauty of creation, as Micah wrote, He hath shewed thee, O man, what is good; andwhat doth the LORD require of thee, but to do justly, and to love mercy, and to walk
humbly with thy God? (Micah 6 v 8). Just one of these infinitely beautiful creations
will now be observed in the light of the wisdom of God as to why He made them as
He did. There is no chance or adaptability other than that imposed by mans'
mismanagement of the earth.
The Tree - a creation of the 3rd day
The tree is just one a particular example that stands as a silent testimony to the all-
powerful hand of God in every land of the earth. Trees provides food for man, oxygen
for the air, carbon dioxide from the air, shade from the sun, protection from the wind,
material for building, food for man, bird and beast, fuel for heat and pleasure to the
eyes. They are just one example of the marvelous wonder of the power of the creation
of God which He has chosen to teach us of the wisdom of His covenant. God made
the trees from water, air, light and green pigment, and it is by water (with minerals
from the earth through the roots ), by carbon dioxide from the firmament of the air, by
light radiating from the sun and by chlorophyll (the pigment that makes the leaf
green) that God causes to combine and make sugar (glucose) which in turn isconverted to cellulose and resin (wood). This phenomena of simplicity illustrates the
unsearchable complexity of the mystery of the wisdom of God, as the Psalmist was
moved to say O the depth of the riches both of the wisdom and knowledge of God!how unsearchable are his judgments, and his ways past finding out (Romans 11 v33).
Sugar is the energy of the tree, cellulose makes the stiff fibres (that we know from
splinters we get in our fingers) and resin is the glue that holds these long fibres
together. The fibrils (microscopic fibres - less than a millimetre, 0.025 inch) are made
of long chains of carbon and oxygen molecules (cellulose) and form long tubular
macroscopic fibres (3mm, 0.125 inch) and are analogous to the stiff skeleton bones of
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our body that give us rigidity - where the resin is like the muscle and fat of our body
which give us strength and resistance to disease.
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The complex process of conversion begins with water and minerals from the earth
traveling upwards from the roots as sap, along the surface of the trunk inside the bark,
out to the tips of the shoots, and after conversion to sugar, returns a parallel way down
the tree inside the sap layer to be stored in storage cells distributed throughout the
inner timber, where it is later converted into both cellulose and resin. The sap wood
where all this happens grows every year into a ring of new wood under the bark
completing a cycle that continues as the tree grows larger and the trunk gets thicker,
until eventually it dies to be replaced by others from its seeds shed over the years in
exactly the same way. It is the same process of conversion in all tress from the lowly
vine to the majestic firs and oaks.
Sap is the life blood of the tree, glucose the energy of the tree, cellulose makes the
stiff skeletal bones of the trunk, branches and twigs and resins are the fat and muscle.
When the bark is severed the trees bleeds sap from its bloodstream and resin from
its storage reserves, but when the whole bark is removed the flow of life and
strength is stopped and the tree dies, but when a tree is cut down, the stump has the
power to shoot again to a renewed growth. All these illustrate the qualities that God is
looking for in His saints as the Psalmist noted, The trees of the LORD are full of sap;
the cedars of Lebanon, which he hath planted (Psalm 104 v 16), and as Job said,
For there is hope of a tree, if it be cut down, that it will sprout again, and that the
tender branch thereof will not cease (Job 14 v 7) and the Psalmist rejoiced, Therighteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon (Psalm 92 v 12)
God made all the trees to grow in the same manner from the lowly vine to the mighty
fir and oak and God has used these to show us the diversity and unity of His promise
to mankind. He made the vine of humble stature, but despite its uncomely stature He
made it to be the most choice of trees through the quality of its fruit, as Isaiah
lamented of Israel and foretold of Jesus, of Israel And he fenced it, and gathered outthe stones thereof, and planted it with the choicest vine, and built a tower in the midst
of it, and also made a winepress therein: and he looked that it should bring forthgrapes, and it brought forth wild grapes (Isaiah 5 v 2), but in contrast he wrote ofJesus, For he shall grow up before him as a tender plant, and as a root out of a dry
ground: he hath no form nor comeliness; and when we shall see him, there is nobeauty that we should desire him (Isaiah 53 v 2). In fulfillment of these propheticfigures Jesus referred to himself, I am the true vine, and my Father is thehusbandman (John 15 v 1).
God has used the tree as a token of His covenant from the beginning, He used the tree
to symbolise the difference between obedience and disobedience - the gulf between
continued life and eternal death - in both the tree of knowledge of good and evil (the
test of obedience) and the tree of life ( the token for life everlasting). He continuedthe same pattern of illustrating the hope of the promises of His covenant in the olive
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tree, the apple tree, the fig tree, the palm, the cedar, the acacia, the cypress, and the
forest. God has chosen the characters of trees to represent his saints.
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The olive tree is the source of the finest of oil, and God has chosen the oil as a symbol
for the Holy Spirit in the anointings and cleansing of Israel under His law and for the
hope of change to everlasting life, (Psalm 45); (Psalm 133); (Luke 4 v 18); (Exodus
30 v 22 - 33). God has chosen this tree to be a symbol for the perfection of the stature
and character of His Son Jesus Christ and the inflammable olive oil to be the symbol
for the light of His Holy Spirit (Exodus 27 v 20) which filled the mortal body of Jesus
Christ (Matthew 3 v 16 - 17) who like a perfect tree was mortal, as the Psalmist
mused upon his savior, And he shall be like a tree planted by the rivers of water, that
bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he
doeth shall prosper (Psalm 1 v 3), and again, But I am like a green olive tree in thehouse of God: I trust in the mercy of God for ever and ever (Psalm 52 v 8).
Solomon took the apple (or citron) tree to describe the sweet fragrance of the love
between Jesus and his companion bride, As the apple tree among the trees of thewood, so is my beloved among the sons. I sat down under his shadow with great
delight, and his fruit was sweet to my taste (Song of Solomon 2 v 3).
God chose the fig tree as the tree whose fruit is full of incredibly sweet seed as to be
the symbol of the word of God, which healing word filled Jesus and was fulfilled in
him as illustrated by a miracle of God in king Hezekiah who experienced the healing
of the rising boil of his flesh, For Isaiah had said, Let them take a lump of figs, andlay it for a plaister upon the boil, and he shall recover (Isaiah 38 v 21). Jesus whocame looking for the fruit of the word of God in the Jews of his day, And seeing a fig
tree afar off having leaves, he came, if haply he might find any thing thereon: andwhen he came to it, he found nothing but leaves; for the time of figs was not yet(Mark 11 v 13).
The palm has been chosen by God to represent those who uphold the word of God as
true and upright, able to withstand the onslaughts of the fierce winds and intense heat
of the trials of faith brought on by the adversary of God (the enmity). The seventy
elders of Israel stood upright as custodians of the the promises of God in a hot andarid desert as the children of Israel were led to the Promised land' in what appearedto be an impossible situation, And they came to Elim, where were twelve wells of
water, and threescore and ten palm trees: and they encamped there by the waters
(Exodus 15 v 27), (Numbers 33 v 9). The Psalmist wrote of the palm and the cedar,
The righteous shall flourish like the palm tree: he shall grow like a cedar inLebanon (Psalm 92 v 12). Solomon depicted them in the ornamentation of the doorsof the Temple (1 Kings 6 v 31 - 35). Ezekiel was also inspired to write of the use of
palms in the construction of the forthcoming temple to be established in Jerusalem
when Jesus returns to establish the kingdom of God on earth (Ezekiel 40 v 16),
(Ezekiel 41 v 18). Israel were taught that those permitted to live in the Kingdom of
God in the fullness of His promises would live under the upright and true protectionof the Son of God as universal king as administer of law of God he perfectly fulfilled,
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they were to live for 7 days every year in booths made of branches of palm and other
trees during the feast of Tabernacles following the Day of Atonement (Leviticus 23 v
33 - 44). Some of the Jews in Jesus' day understood this teaching, for as Jesus traveled
toward Jerusalem knowing it was for his crucifixion, they took palm branches, and
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went forth to meet him, and cried, 'Hosanna, Blessed is the King of Israel that comethin the name of the Lord'. (John 12 v 12 - 19).
The thorny acacia (Black acacia, Mimosa Nilotica) of which it is said that hardy
desert cattle are afraid to approach so fierce are their thorns stands as a symbol of
human beings - created originally peaceful and friendly in the image of God - but
cursed with the enmity and manifest in a fearsome and piercing reputation of the
aggression, but out of which tree the almost imperishable heartwood can be used
when all the thorns are removed. This is the shittim wood that was used in the
Tabernacle to symbolise the nature of which Jesus Christ was born as a mortal man(son of man, Adam), but who removed all the effects of the thorns of the enmity to
become the son of God. In the figure that God used (the black acacia in the wilderness
of mankind), Jesus lived as a mortal man shaped and fashioned by God but cut down
by man. Thus in the figure he acacia was cut down, the thorns and bark removed, the
shaped by the inspiration of God in the hand of Bezaleel, conditioned, sanded,
polished and built up into artifacts of usefulness in the house of God after being
overlaid with pure gold. God taught His purpose through the shittim wood of the Ark
of the Covenant, the altar of incense, the table of shewbread and the boards of the
Tabernacle walls. (Exodus 25). The altar of burnt sacrifice was also made of shittim
wood, but overlaid with brass (Exodus 27 v 1-7). God chose brass to represent the fire
of the Holy Spirit (Revelation 1 v 15), reflecting and blending in with the yellow of
the flames and heat of the fire on the altar, which heat (fuelled by the fat of the
offerings, Leviticus 3 v 16 - 17) must have been intense, why then did the shittim
wood under the brass not burn away? In the beginning when God created everything
(i.e. all what we now call 'science') He created the natural phenomena now known as
pyrography, if air is sealed away from wood as it is heated it does not burn but
changes into a hard and durable resinous substance that we know as bakelite. Thus the
altar encased in brass was entirely durable for the length of its useable life as a place
of the burning of animal flesh and fat, in the figure teaching us Christians that
consumption of the flesh (the enmity) by the Holy Spirit is necessary during every day
of ones' life, after the perfect example of Jesus Christ - who alone was the burntoffering and its sweet smelling savour. It is worth remembering that the specification
of the whole Tabernacle (from boundary curtain to the Most Holy place) is still used
by God to teach us Christians the way unto salvation is possible by one man Jesus
Christ.
The highly resinous cypress tree - from which Noah made the ark and pitched it
within and without to make it watertight - is used to teach of the hope of salvation
from the ultimate judgment of God, i.e. death without resurrection due to all mankind
(Genesis 6, where gopher is cypress). God has accepted the life blood of Jesus Christ
as a covering for sin in order that a man and his family would be saved from His curse
of a everlasting grave. Cypress wood is almost indestructible in water and was usedextensively in boat building, and the 'pitch' used to make it watertight was the natural
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resin of the cypress that is harvested by cutting the bark and collecting the 'teardrops'
of resin which ooze from those wounds inflicted in its trunk and then converted into a
bitumen-like sealant. This 'pitching' is the same Hebrew word as to 'anoint' - as in the
anointing used by God to separate the Levitical priests to His service in the
tabernacle, a symbolic figure of the 'sealing' of His saints unto eternal life by the
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'covering' of their sins in the blood of Christ (Exodus 40 v 9 - 15), (Psalm 132). God
taught Noah that a multitude of members (the planks) would be sealed as one by the
tear-drop like resin of the life blood of Jesus to form a vessel (the ark) of salvation in
which a man (Jesus) and his family (the saints) will be saved from the judgment of
God to come on all the earth of an eternal grave, to begin a new life cleansed from all
wickedness. It is by the shed life of Jesus Christ - a life full of the Holy Spirit - that
the saints, the 'forest' of all manner of trees of righteousness will be 'built up' of the
many sinners redeemed by the blood of Christ to fulfil the prophecy, that they might
be called trees of righteousness, the planting of the LORD, that he might be glorified
(Isaiah 61 v 1-3). Peter links the experience of Noah preparing the ark to pass throughthe flood of the 'waters of death' as the figure of baptism as the preparation for the
ultimate sealing by the Holy Spirit by the shed blood of Christ (1 Peter 3 v 18 - 22).
The cedar and fir was used in the temple of God designed by king David as a symbol
of all the saints who will be built into and stand in the house of God for ever, Surely
goodness and mercy shall follow me all the days of my life: and I will dwell in thehouse of the LORD for ever (Psalms 23). Solomon sang of the unbreakable love
between Jesus and his saints and that they will all dwell in the beauty of the house of
the Lord for ever (Song of Solomon 1 v 17).
Thus trees are creations used by God as tokens of mortal men and women, who like
wood are shaped and finished for the house of God, will have their natures changed
from mortality to immortality and live as trees of righteousness in the garden of the
Lord for ever, as the blind man saw when Jesus healed his infirmity, And he took theblind man by the hand, and led him out of the town; and when he had spit on his eyes,
and put his hands upon him, he asked him if he saw ought. And he looked up, andsaid, I see men as trees, walking After that he put his hands again upon his eyes, and
made him look up: and he was restored, and saw every man clearly (Mark 8 v 23-
25) where clearly means to the end or, for ever. Thus teaching that the process of
preparation is slow, the end is indistinct at first but slowly the hope becomes clearer
as faith is strengthened till finally the end is a reality.
These 'trees' of men and women will be planted in the garden of the Lord on earth for
ever according to the promise of the covenant of the Lord, the oath that God has
declared and recorded in the Holy Bible, For the LORD shall comfort Zion: he will
comfort all her waste places; and he will make her wilderness like Eden, and herdesert like the garden of the LORD; joy and gladness shall be found therein,
thanksgiving, and the voice of melody (Isaiah 51 v 3), And the LORD shall guide
thee continually, and satisfy thy soul in drought, and make fat thy bones: and thoushalt be like a watered garden, and like a spring of water, whose waters fail not(Isaiah 58 v 11), For as the earth bringeth forth her bud, and as the garden causeth
the things that are sown in it to spring forth; so the Lord GOD will causerighteousness and praise to spring forth before all the nations (Isaiah 61 v 11)
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*********************
The gospel of the promises of the covenant of God
Chapter 11
The covenant of God is in the word of God - the Holy Bible
God created the firmament on the 2nd day of creation (Genesis 1 v 6-8). The
firmament is what we now know as the atmosphere, a mantle of air that gave
protection to the earth and life-giving elements (oxygen and nitrogen) to all living
things that were to be created. At lower altitudes this atmosphere is holds water,
evaporated from the seas into clouds (a mist), in order that when the dry land was
formed it could be distilled as rain to allow plants to grow and all creatures tocontinue living. God has used the clouds and rain to illustrate the dissemination of the
word of His covenant to teach mankind of His purpose, "Give ear O ye heavens, and I
will speak; O earth, the words of my mouth. My doctrine shall drop as the rain, my
speech shall distil as the dew, as the small rain upon the tender herb, and as theshowers upon the grass: Because I will publish the name of the LORD: ascribe ye
greatness unto our God." (Deuteronomy 32 v 1-3).
If God had not created the phenomena of buoyancy and gravity when He created the
firmament then there would be no clouds or rain, but the wisdom of God is far greater
than that of man and He caused clouds to float and gravity to hold them above the
earth. So greater is the wisdom of God to that of mankind, men and women have been
trying ever since to catch up with their understanding of what God did in the
beginning and still do not fully comprehend the infinite balance between all elements
of nature, but Isaiah was inspired by God to teach us through His creation, "For mythoughts are not your thoughts, neither are your ways my ways, saith the LORD. For
as the heavens are higher than the earth, so are my ways higher than your ways, andmy thoughts than your thoughts. For as the rain cometh down, and the snow from
heaven, and returneth not thither, but watereth the earth, and maketh it to bring forth
and bud, that it may give seed to the sower, and bread to the eater: So shall my wordbe that goeth forth out of my mouth: it shall not return unto me void, but it shall
accomplish that which I please, and it shall prosper in the thing whereto I sent it."(Isaiah 55 v 8-11).
Every cloud is made up of tiny droplets of water that cling together by another
phenomena of creation (electro-magnetic attraction) to form clouds. these droplets are
in continuous motion and if the is a lot of agitation an electrical explosion results
(lightning and thunder). Each droplet is a miracle in itself in that is has the
characteristic of a lense that took mankind some 5.5 thousand years to discover, i.e.
the ability to divide white light from the sun into the 7 primary colours of the
spectrum. God has used this phenomena to teach of His covenant to mankind that
people (as individual droplets of water) will display the beauty of the righteous white-
light of the word of God in their lives in response to which God will embrace them inthe full beauty of eternal life as a composite body. To confirm this God set the
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rainbow in the sky to teach of the covenant He has given to mankind as a reminder to
all of us that His covenant is true and alive to this day (Genesis 9 v 12-16).
The gospel of the promises of the covenant of God
Only one man, Jesus Christ, displayed the full beauty of the word of God in his life
and death and God has made him to be as the white-light of the sun in its strength
(Malachi 4 v 1-2) (Psalm 19). By showing all the characteristics of God in his life
(love, mercy, grace, long-suffering, goodness and truth - Exodus 34 v 5-8) Jesus
became the Light of the word of God (John 8 v 12), the full manifestation of the
character, mind and intent of God - a) His Word (John 1 v 1), ( 1 John 1 v 1-3), the
Light from God (John 1 v 6-14) and c) the fulfillment of Emmanuel (Isaiah 7 v 14-15), (1 Timothy 3 v 16). Thus Jesus Christ manifest the Word of God, the Light of
God and the Character of God as one entity in order for him to become the focal point
(the sun) of the covenant of God shown in the rainbow so he, John, could realise his
hopes of resurrection from an eternal grave. Johns' faith was that God would create a
new 'heaven and earth' of righteousness (Isaiah 65 v 17-25) in which Jesus would be
the focal point of the light of government, the King (Psalm 2) around whom his
companion (the saints) will reflect the full spectrum of his characteristics in 1st, their
mortal bodies and 2nd in glorified bodies of eternal life in the mercy of God
(Revelation 10 v 1).
Throughout the bible God has used the clouds to demonstrate the word of His
covenant, power and purpose with mankind (Exodus 13 v 21-22), (Exodus 16 v 10),
(Numbers 9), (Mark 9 v 7), (Mark 14 v 62), (Luke 21 v 27), (Acts 1 v 9).
It can now be understood from the rain clouds of the creation of God that a cloud of
righteous witnesses (Hebrews 12 v 1) were inspired by Him to record the events of
the revealing of the covenant of God by their words and records of their actions. Each
one distilled their inspired knowledge (2 Peter 1 v 21) as glistening gems of droplets
of pure distilled water of the word of God, which are recorded in the Holy Bible for us
to search out one by one and put together so that they become a well of living water
within our minds and hearts, according as it is written It is the glory of God toconceal a thing: but the honour of kings is to search out a matter (Proverbs 25 v 2),and But whosoever drinketh of the water that I shall give him shall never thirst; but
the water that I shall give him shall be in him a well of water springing up intoeverlasting life (John 4 v 14).
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Chapter 12
The curse on the serpent
And the LORD God said unto the serpent, Because thou hast done this, thou artcursed above all cattle, and above every beast of the field; upon thy belly shalt thou
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go, and dust shalt thou eat all the days of thy life: And I will put enmity between theeand the woman, and between thy seed and her seed; it shall bruise thy head, and thou
shalt bruise his heel (Genesis 3 v 14-15).
The gospel of the promises of the covenant of God
The curse on the serpent was a sombre curse and should never be interpreted as
anything else as it is the root from where all rebellion against the rule of the word of
God within our hearts comes from, but contained within that devastating curse of
spiritual uncleanness (which was passed to all progeny of Adam) is a ray of the hope
of the covenant of God which has now been confirmed. Jesus Christ was the singular
seed of the woman who bruised the enmity in the head which signified his victory
over temptation and sin in life and death, at which time the enmity (in God's enemies)
slew his body, a simultaneous fulfilment culminated as a climax on the cross. The
details of this curse on the serpent - revealing the enmity as the poison of the serpentas human nature and being set against the covenant of God - is described in The
lifetime vow of baptism.
Chapter 13
Clothes of skin
Until their sin, Adam and Eve had no shame of their naked bodies, but when God took
the power of evil reasoning from the serpent and placed it in their minds to perpetuate
their voluntary spiritual uncleanness by disobedience to His word (as was revealed in
the curse upon the serpent) there began in Adam and Eve an acute awareness of their
uncleanness by self consciousness of their bodies in the form of a feeling and emotion
that they had never experienced before, they became ashamed of their bodies - a
consequence of the shame of their sin.
To confirm that the curse of God on the serpent has been passed to us in the form of
the enmity, we are likewise ashamed in our own eyes (and our neigbours) of our
bodily parts as a witness to us that we are of sinful nature which is unclean in the eyes
of God and directs us to seek out the covenant of God wherein is a covering for ourmoral and spiritual uncleanness. This was confirmed by God who showed His
everlasting covenant to Adam and Eve by killing an animal to provide a covering for
their shame, Unto Adam also and to his wife did the LORD God make coats of skins,and clothed them (Genesis 3 v 21). This was to teach them (and us) that God would
provide a sacrifice - where blood was shed - to give a covering for the shame of sin,
and thus make a way possible for the salvation of a people who would be born under
the curse of a finite lifespan and who face an eternal grave.
As they put on the skins of the slain animal to cover their shame, so we by baptism
put on Christ, For as many of you as have been baptized into Christ have put on
Christ (Galatians 3 v 27), and And that ye put on the new man, which after God iscreated in righteousness and true holiness (Ephesians 4 v 24).
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The shame of exposing our own bodies and the shame of seeing our neighbours body
are a pointed reminder to us that because by nature we are spiritually unclean and
naked in the eyes of God, He has cursed us with a physical shame of our physical
The gospel of the promises of the covenant of God
body parts, but given us a hope that there He has provided a covering for our spiritual
nakedness and shame in Christ Jesus.
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Chapter 14
Cherubim and the tree of life
It was the will of God that His son would live for ever ruling the earth God hadcreated. Adam (the first son - Luke 3 v 38) and Eve were given dominion over all the
earth (Genesis 1 v 28-31) and were niether mortal nor immortal but in a state of
perpetual life depending on obedience to a law which God gave them. There was a
'tree of life' in the Garden of Eden (Genesis 2 v 9). They were told that if they broke
that law they would become mortal (Genesis 2 v 9, 16-17) and return to the dust of
which they were made (Genesis 3 v 17-19). Both of them sinned by breaking the
commandment and were subsequently cursed to live a limited lifespan beset by
temptation and then to die. Despite this, the will of God remained unchanged but the
bond that was between God and man (describes as 'very good' Genesis 1 v 31) was
now broken. A breach was created so large that mankind could no longer have access
to the 'tree of life', a gulf was opened so wide and deep between God and man that
Adam and Eve could no longer live in the peaceful conditions of the Garden of Eden.
Thus God drove out Adam and Eve; So he drove out the man; and he placed at the
east of the garden of Eden Cherubims, and a flaming sword which turned every way,to keep the way of the tree of life (Genesis 3 v 24).
Despite the breaking up of the path to the 'tree of life', the covenant of God that in due
time God would bless men and women with life without limit stood firm, but now
God set stringent conditions for its realisation. Individually the time-limit set by God
for mankind is birth to death, because all have to die - there is no other way, but
additionally God set an overall time-limit to His purpose in order that there should bea collective population under the rulership of His son who He would raise from the
grave to eternal life to inherit the earth created for them. That overall time limit was
pre-figured in the record of the 6 time-period creation as being approximately 6000
years with the 7th mellenium as the Kingdom of God on earth, after which there
would be no need for time as everything will be immortal (1 Corinthians 15 v 22-28)
The Cherubim (angels) with the flaming sword taught mankind that the conditions to
realise the promise of His covenant in order to gain access to the tree of life (which
symbolised the fulfilment of the promise of the covenant of God - eternal life) it was
necessary to pass through the flaming sword of the Cherubim, for there is no other
way. The 'flaming sword' is the figure of the word of God (Hebrews 4 v 12-13)inspired and made alive by the Holy Spirit both in its writing, understanding and
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practicing (2 Timothy 3 v 16-17) (1 Corinthians 2 v 9-16). In simple terms this means
that the temptations of the enmity are to be overcome during ones' life (overcoming
disobedience to Gods will by enlightened obedience), followed by resurrection to
everlasting life after physical death and raising from the grave at the end of the overall
time period. There was no way to bypass this boundary.
The gospel of the promises of the covenant of God
The breach between God and man was formed (and continues) because of the enmity
and was confirmed by God in placing His angel and Holy Spirit between mankind and
everlasting life. The enmity is the poison of the reasoning of the serpent that found
fertile ground in the hearts of Adam and Eve when they satisfied their temptation and
was confirmed and established in them by God as the 'enmity' in His curse upon the
serpent (Genesis 3 v 16) and is always an adversary to God and perpetually opposed
to His word. The Cherubim with the flaming sword which turned every way is atoken of the Holy Spirit from God which is provided to kill the enmity and to give life
again by resurrection after death, and is administered by the angels at the command of
God upon the appeal of Jesus Christ (Luke 15 v 10) (Hebrews 1 v 13-14) (Psalm 34 v7) (2 Corinthians 1 v 20-22) (John 14 v 15-17 & 26). The angels are the immortal
messengers of God who carry out His commands in the nations of the world (Daniel 4
v 17, 25 & 32) and in individuals chosen by God to be prepared for salvation (Psalm
103 v 19-22).
The breach between God and man was confirmed and taught in the ordering of the
Tabernacle. The inner sanctuary was called the Most Holy place where any who went
in died except the High Priest under very strict conditions once a year (Leviticus 16 v
2). The Most Holy place prefigured the immortal state (the Tree of Life) and was
behind a veil of linen in which were woven cherubim to guard the way to the Ark of
the Covenant in the Most Holy place. When Jesus died this veil was rent in two from
top to bottom (Matthew 27 v 51) indicating that the way unto the Tree of Life was
now made possible by his victory over the enmity. Isaiah had prophecied that one
would come who would manifest the fullness of the name of God in a mortal body
who would be the "repairer of the breach" and "the restorer of paths to dwell in"(Isaiah 58 v 7-12). In his life Jesus fulfilled the conditions required in this prophecy
and in his death he fulfilled the restoration of the way to the Tree of Life for others to
follow him. Jesus also fulfilled the prophecy of the Psalm, They that hate me without
a cause are more than the hairs of mine head: they that would destroy me, being mineenemies wrongfully, are mighty: then I restored that which I took not away (Psalm
69 v 4).
The Ark of the Covenant in the Most Holy place had a Mercy Seat of gold on top out
of which were beaten two cherubim to teach of the collective saints formed out of the
perfect character of Christ who will enter the immortal state (and be as the angels,
Matthew 22 v 30) after Jesus. For Jesus promised 'Blessed are they that do hiscommandments, that they may have right to the tree of life, and may enter in through
the gates into the city. (Revelation 22 v 14), and "He that hath an ear, let him hear
what the Spirit saith unto the churches; To him that overcometh will I give to eat ofthe tree of life, which is in the midst of the paradise of God." (Revelation 2 v 7).
The enmity is the seed of sin and has germinated in every man and woman since thebeginning with the exception of Jesus Christ, who though beset by the same seeds of
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temptation as every other man or woman he never allowed the seeds of the enmity to
germinate into sin. He did this by allowing the 'flaming' sword of the word of God -
enlivened by the Holy Spirit - to kill every temptation to transgress the word of God
as they arose throughout his whole life right up to his death when the enmity in his
neighbours took him to the cruel, illegal and public death on the cross. Thus Jesus
The gospel of the promises of the covenant of God
passed through the flaming sword of the Holy Spirit symbolised by the Cherubim
keeping the way to the tree of life, killing his natural spirit and his physical body. Hewas then resurrected from the grave by the Holy Spirit and the same day resurrected
to everlasting life, making a way possible for others to gain access to the tree of life.
Thus, the covenant of God was taught in the driving of mankind out from access to
life without limit.
Jesus used the words of God (knowledge of the will of God) and the Holy Spirit
(obedience by humility of mind) as a sword to slay the enmity within himself, For
the word of God is quick, and powerful, and sharper than any two-edged sword,piercing even to the dividing asunder of soul and spirit, and of the joints and marrow,and is a discerner of the thoughts and intents of the heart (Hebrews 4 v 12). By thismeans he made a way possible for others to follow him as Jesus said, "I am the way,
the truth, and the life: no man cometh unto the Father, but by me (John 14 v 6), and
as Paul explained, salvation is By a new and living way, which he hath consecrated
for us, through the veil, that is to say, his flesh (Hebrews 10 v 20). The veil is the
curtain that divides the Sanctuary of the tent of the Tabernacle, where there were two
rooms, the Holy Place (signifying the daily ministrations of the life of preparation of
the saints) and the Most Holy Place (which signified the state of everlasting life).
Between the two was the veil, a curtain with Cherubim interwoven within it, keeping
the way to the Ark of the Covenant in the Most Holy Place.
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Chapter 15
The offering of Abel
Adam, Eve and their sons had become mortal with no possibility for self-redemption.
However, the covenant of God stood firm in that there was hope of resurrection from
the grave, by faith in a redeemer that God would raise up who would give all hismortal life in service to God. He would do this by keeping every commandment as he
killed temptation to disobey from the enmity as it arose within him.
As was shown in the coverings of animal skins that God gave Adam and Eve to cover
the shame of their nakedness, God made it a condition of His covenant that blood
must be shed to provide an atoning cover for sin and subsequently a hope of salvation.
In fulfillment of thi