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YesIndeed They Are ght!
Refutation of the manipulation and slander of Khairul Ghazali
in his book, They are not ght
By: Ustadh Aman Abdurrahman
Introduction by: Ustadh Abu Bakar Baasyir
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CONTENTS
Introduction: The authorities of the NKRI (Negara Kesatuan RepublikIndonesia The One Nation of the Republic of Indonesia) since its
independence until now are ght, by Ustadh Abu Bakar BaasyirP.3
Yesthey are indeed ght! (Reply to the manipulation of Khairul
Ghazali within his book, They are not ght)P.6
Firstly, the significance of the meaning of ghtP.8
Secondly, the refutation of his slander against me that I have
labeled all PNS (Pegawai Negeri Sipil Civil servants) to be
disbelievers and that all PNS are ghtP.35
First Section: The status of work in a ghtcivil serviceP.36
Second Section: The details of working in a ghtcivil
serviceP.52
Third Section: An Illuminating Response to Questions of the
People of the PeninsulaP.87
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INTRODUCTION
The authorities of the NKRI (Negara Kesatuan Republik
Indonesia The One Nation of the Republic of Indonesia) since
its independence until now are ght
All praises are for Allh, the Owner, the Ruler, and the Manager
and Custodian of all that exists. Prayers and blessings be upon HisMessengers and upon the most trusted Prophet Muammad , upon all his
family, all his companions, and all those servants of Allh who follow his
sunnah until the Day of Judgement. mn. Amm badu
Allh decrees:
Verily, they are but plotting a plot.
And I (too) am planning a plan.
So give a respite to the disbelievers. Deal you gently with them for
a while.0F
1
Within these yt, Allh asserts that the disbelievers always plot
(deceitfully) in order to mislead and apostatize the Islmiccommunity, but
Allh ultimately foils their plots. Amongst their deceitful plots, especially
1SrahA riq (86), yt 15-17.
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towards the end of this age, are ght movements aimed at controlling
nations with Islmic communities, even the Islmic community of the
nation of Indonesia.
Since its independence (Indonesia), it has been affected by thedisbelievers,so much so, that it has been under the control of Nationalists,
Socialists, Democrats, and Secularists.
They regulate Indonesia by means of ignorant laws and discard the
laws ofAllh, and thus they are disbelieving ghtwho have mislead and
plunged the Islmic community towards darkness in this life (shirk,
abomination, and disbelief) as in the manner explained by Allh in His
decree:
But as for those who disbelieve, their Auliy (supporters and
helpers) are ght[false deities and false leaders, etc.],..1F
2
The ght who are in authority throughout the NKRI ostensiblyportray themselves as Muslims by means of practicing alt, aum, zakt,
ajj, etc., so that the Islmiccommunity willingly accepts them as the ll
Amr who are to be obeyed, and even for this purpose the ght hire
ulam s, astidha, and muballigh who hold to extreme creeds in order to
assure the Islmiccommunity that they are not ght.
Amongst the plots of the ght Indonesians now, is the publication of
the book entitled, Mereka Bukan Thaghut (They are not ght) written
by Khairul Ghazali in order to deceive the Islmic community into
believingthat the NKRI regime is indeed Muslim and not ght.
2SrahAl Baqarah (2), ayh 257.
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In order to counter this extreme danger against taud, a servant of
Allh who follows the ulam of the salaf, that is ustdh Amman
Abdurrahman wrote the book, YesThey are indeed ght.
Within that book he disassembles the fraud of Khairul Ghazali by
explaining the definition ofght. It is clearly evident that Khairul Ghazali
is being manipulated by the ght in order to bring about the success of
their plot. Thus the book They are not ght is a form of plot from the
ght with the aim of destroying the taud and imn of the Muslim
community. So, to Khairul Ghazali I warningly remind that your position
now is that of being included within the group Anru- ght, so
immediately repent and endeavor to become one with the group that is
Anrullh, as commanded by Allh in His decree:
O you who believe! Be you helpers (in the Cause) of Allh
2F
3
It is hoped that Ustdh Amman Abdurrahman is always helped byAllh in his endeavors to maintain and uphold taud and that all books he
writes be accepted as righteous acts in the sight ofAllh. mn.
Wa-s Salm
Bareskrim Mabes Polri (Criminal Police Headquarters):
11 afar 1433 H/5 January 2012
Al Fakr Illlah
Abu Bakar Baasyir
3SrahA aff (61), ayh 14.
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Yesthey are indeed ght!
Reply to the manipulation of Khairul Ghazali within his book,
They are not ght.
All praise be to Allh the Lord of all that exists, and it is hoped that
peace and blessings rain down upon our Prophet Muammad , his family
and the companions.
Allh decrees:
And so We have appointed for every Prophet enemies Shayn
(devils) among mankind and jinns, inspiring one another with
adorned speech as a delusion (or by way of deception). If your
Lord had so willed, they would not have done it, so leave them
alone with their fabrications.3F
4
This ayh makes it clear that everyProphet possessed enemies againsttheir dawah, and those enemies disseminated polished, evil whisperings in
the most perfect of forms in order to deceive the community. Likewise also,
4SrahAl Anm (6), ayh 112.
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the successors to the Prophets in giving dawah also possessed many
adversaries and enemies who hurled falsehoods packed within attractive
wrappings in order to deceive the community.
That is presumably what was trying to be achieved by the author ofthe book They are not ght, by the name of Khairul Ghazali, who
volunteered himself to be a mouthpiece of the ght in order to cover up
their disbelief and tyranny, which is clearly apparent in its aim to slander
most foul the dawah towards taud.
What I have written here highlights two issues:
- Firstly, it highlights the turbidity (confused obscurity) of the meaningofghtconducted by Khairul Ghazali within his book.
- And secondly, is the refutation of his slander against me that I accusedall of the PNS of disbelief and that I hold the opinion that all of the
PNS are ght.
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Firstly, the significance of the meaning of ght.
Khairul Ghazali has defended the ght government by means of
adulterating the colloquial (linguistic) meaning of ght with its legalmeaning (namely, mixed and matched the descriptive with the prescriptive),
and at the conclusion of what he wrote he adhered to the linguistic meaning
and discarded its legal meaning. So much so, that he has included within that
ght blueprint those who are immoral who have not quite reached the stage
of the disbelief of the corruptors, those who are immoral who expropriate the
forests and environment, etc., wherein he says in his book, At present,
activities of the war against ght Satan, the satisfaction of desires, the
sale of cheap narcotics, corruption, magic, purveyors of vice, traditional
witchcraft, mob justice, authorities who abuse power, police and military
who persecute and oppress the community, those who destroy the forests and
environment, and others should not be carried out in a harsh manner
(pages 70-71)
Whereas Islm came bearing with it the change from a colloquial
meaning to a legal meaning. For example, the word alt in its colloquial
sense is du (invocation) whilst its legal meaning is the words and deedsthat begin with the takbr and finishing with salm. Likewise also aum,
which colloquially means al imsk (self-restraint, refraining) whilst its legal
meaning is to refrain from food, drink and intercourse from the beginning of
dawn until the onset of sunset with such as its intention. Furthermore, in like
manner, the term ght colloquially means beyond the limit of whilst its
legal meaning is everything that exceeds the limits by a good, obedient
servant or the one who follows or is obedient.
Imm Ibnu Jarr a abar, may Allh have mercy upon him, said:
And that which is true according to me regarding the meaning of ght is
all that is opposed to Allh whereever it is obeyed besides Him, both
whether it is under compulsion by it towards its worship or in obedience
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towards it by those who worship it, and that is the same whether that
worship is towards mankind, or Shain, or idols, or statues, or anything
else. (Tafsr A abar 3/21, referKitb A ghtfrom Ab Bashir p. 66).
Shaikh ul Islm Ibnu Taimiyyah, may Allhhave mercy upon him,said: ght is derived from (the word) ughyn, wherein ughyn is to
exceed the limits of, that is suppression, repression, tyranny, and
persecution. Thus, that which is worshipped besides Allh, if its worship is
not hated is ght, and because of that the Prophetcalled statues ght;
within a a adth he said: And a person who worships that which
is ght follows those ght. And that which is obeyed in an immoral
manner besides Allh, and that which is also obeyed and followed in error
besides the Deen of aqq, both whether it is accepted as information that
differs from the Book of Allh or its commands that differ from the
commands of Allah are obeyed then that is ght, and because of that a
person who refers to laws that add to or detract from the Book of Allh are
known as ght (Majm al Fatw: 28/200, refer Kitb A ghtfrom
Ab Bashir p. 66).
Imm Ibnu Qayyim, may Allhhave mercy upon him, said: ght
is everything that exceeds the limits by a servant, both that which is
worshipped or that which is followed or obeyed, thus the ght of every
group is the people who refer to laws besides those of Allh and His
Messenger, or they worship that besides Allh, or they follow guidance
besides that ofAllh, or they are obedient in whatever they are unaware of,
that it is obedience towardsAllh; that is the ght of the world, and if it is
observed and the condition of mankind is observed together with it, surely
you will see the majority of them having turned away from the worship ofAllh(ibdatullh) towards the worship of that which is ght(ibdatu-
ght), and from obedience towards Him as well as following His
Messenger towards obedience and the following of ght. (Almul
Muwaqqiin: 1/50, refer Kitb A ghtfrom Ab Bashir p. 67).
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Imm Al Qurub, may Allh have mercy upon him, said: ghtis
magic, Satan, and every figure upon deviation. (Al Jmi li Akmil
Qurn: 3/282, refer Kitb A ghtfrom Ab Bashir p. 67)
Imm An Nawaw, may Allh have mercy upon him, said: Al Laith,
Ab Ubaidah, Al Kisaiy and the assembly of linguists have said: ght is
everything that is worshipped besides Allh . (Shar aMuslim: 3/18,
refer Kitb A ghtfrom Ab Bashir p. 67).
It needs to be remembered that what is known as ibdah is not just
the ritual acts ofalt, du, istighthah, sujd and other such things, that
are already known by many people, but rather reliance on the right to create
laws or obedience to created laws is the observance of worship towards the
creator of those laws in the manner prescribed by the decree ofAllh:
They (Jews and Christians) took their rabbis and their monks to
be their lords besides Allh (by obeying them in things which they
made lawful or unlawful according to their own desires without
being ordered by Allh), and (they also took as their Lord)
Messiah, son of Maryam (Mary), while they (Jews and Christians)
were commanded [in the Taurt (Torah) and the Injeel (Gospel))
to worship none but one Ilh (God - Allh) L ilha illa Huwa
(none has the right to be worshipped but He). Praise and Glory be
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toHim, (far above is He) from having the partners they associate
(with Him).5
Within this ayh Allh pronounces that the Christians have five
convictions:
1. They deify their religious scholars and monks.2. They worship others besides Allh, namely their religious scholars
and monks.
3. They contravene L ilha illallh (none has the right to beworshipped but Allh).
4. They have become polytheists.5. Their religious scholars (clergy) and monks have positioned
themselves as lords (besides Allh).
Imm At Tirmidh, may Allh have mercy upon him, relates that at
the time this ayhwas recited by the Messenger of Allh in front ofAd
bin tim (a companion who was once Christian and who later embraced
Islm),Ad bin tim heard this ayhwith its pronouncements and said:
They (the Christians) do not worship their religious scholars (clergy) and
monks. So it means that what is in the minds of the Christians is: why does
Allhpronounce that we (the Christians) have deified them, or in what way
have we associated partners with or made gods alongside Him to the point
whereby it is stated that we worship them even though we have never
performed altor prostrated ourselves before them or beseeched them? The
Messenger stated: Have they (the clergy, monks, rabbis) not made all
that which Allh hasdeclared to bearm and you allfollowed (accepted)
their decision to make that something all; and have they not madearm that which Allh has declared to be all and you all followed
(accepted) their decision to make that something arm? Then Ad
5SrahAt Taubah (9), ayh 31.
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answered: Yes, and the Messenger said: That is the form of their
(Christians) worship towards them (clergy and monks).
Thus, the observance of ibdah (worship) here is when the scholars
(clergy and monks and rabbis and scholars) create laws besides the laws of
Allh, and then those laws are followed (observed) and obeyed by their
followers (devotees), and it is in this way that such clergy, monks, rabbis,
and scholars have been labeled by Allh as Arbb - lords - or as people
who have positioned themselves as gods besides Allh, whereas a person
who positions himself as a law maker or as a god besides Allh, then he
is a disbeliever. Another evidence of this is the decree of Allh:
Or have they partners with Allh (false gods), who have instituted
for them a Deen (religion) which Allh has not allowed?...5F
6
Within this ayhAllhhas labeled those who have created a law or
laws besides the laws of Allh shurak (partners), and who have been
elevated by their supporters as a partner or partners with Allh, whereas aperson or people who position themselves as a partner or partners with Allh
is a/are disbeliever/s.
Shaikh Muammad bin Abdul Wab, may Allh have mercy upon
him, said: Thagut in general encompasses everything that is worshipped
besides Allh, whilst in the process of partaking willingly in the observance
of such worship, whether it is that which is worshipped, or that which is
followed, or that which is obeyed rather than obedience towards Allh and
His Messenger, and that is ght.
6Srah Ash Shra (42), ayh 21.
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ghthas many varieties, with five prominent personages:
Firstly: Shain, who invites towards the worship of another besides Allh,
with the proof of that being the decree ofAllh:
Did I not ordain for you, O Children of dam, that you should
not worship Shain (Satan). Verily, he is a plain enemy to you.6F
7
Secondly:A tyrannical government that changes the laws of Allh,7F
8and the
proof for this is His decree:
Have you seen those (hyprocrites) who claim that they believe in
that which has been sent down to you, and that which was sent
7SrahY-Sn (36), ayh60.
8Shaikh ul IslmIbnu Taimiyyah, may Allh have mercy upon him, states: A person who makes all
something that is agreed upon to be arm, or who changes the already agreed upon sharah, then thatperson is a disbelieving apostate according to the consensus of the jurists. (Majm al Majm 3/267).
Take a look: Now gambling is permitted in specific locations, prostitution is permitted in specific placesand moreover, both of those practices are taxed and the practice of usury is given legal protection. Is thisnot a form of making all (that which is arm)?
Moreover, did Allh not establish that there is no choice in the acceptance of His doctrines? Yet now they
establish a system that bestows the right upon the society to choose whatever suits their fancy dependent
upon the majority of the society? Is that not a form of changing the sharah? (Publisher).
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down before you, and they wish to go for judgement (in their
disputes) to the ght (false judges, etc.) while they have been
ordered to reject them. But Shain (Satan) wishes to lead them
far astray.9
Thirdly: A person who decides upon law with something that has not
been revealed by Allh,10 and the evidence for that is the decree of
Allh:
And whosoever does not judge by what Allh has revealed, suchare the Kfirn (disbelievers).
10F
11
Fourthly: A person who claims to know unseen matters even though this
issue is specifically the privilege of Allh, and the evidence for that is the
decree of Allh:
9SrahAn Nis (4), ayh60.
10Imm Ibnu Kathr, may Allh have mercy upon him, states: Whoever abandons (desists from) a law (or
laws) that is mukam(precise judgement) revealed to Muammad Ibnu Abdillh , the seal of theProphets, and he then arbitrates by means of other already removed sources of jurisprudence, then he is
a disbeliever, then what on earth is to be said of a person who makes judgements on the basis of Al Yasa(Genghis Khan, who laid down for them Al-Yasiq, which is a book comprising laws which hetook fromdifferent laws, from Judaism,Christianity, the Islamic religion and others) and gives it precedence over theSharah, then whoever does this has become a disbeliever according to the consensus of the Muslims. (AlBidyah wan Nihyah 13/119).When this is the state of a person who arbitrates with manufactured laws, then what is to be said for the onewho punishes by means of those manufactured laws? This is known as ght. They establish institutionsfor the formulation of laws and legislation, to modify, add to, change them and so on. (Publisher).11
SrahAl Midah (5), ayh 44.
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(He Alone) the All-Knower of the Ghaib (unseen), and He
reveals to none his Ghaib.
Except to a messenger (from mankind) whom He has chosen (He
informs him of unseen as much as He likes), and then He makes a
band of watching guards (angels) to march before him and behind
him.12
And His decree:
And with Him are the keys of the Ghaib (all that is hidden), none
knows them but He. And He knows whatever there is in (or on) the
earth and in the sea; not a leaf falls, but He knows it. There is not
a grain in the darkness of the earth nor anything fresh or dry, but
is written in a clear record.12F
13
Fifthly: Everything that is worshipped besides Allh, and even being willing
to worship such, and the proofof this is the decree ofAllh:
And if any of them should say: Verily, I am an Ilh (a god)
besides Him (Allh), such a one We should recompense with
12SrahAl Jinn (72), yt26-27.
13SrahAl Anm (6), ayh 59.
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Hell. Thus We recompense the limn (polytheists and wrong-
doers, etc.).14
And it must be understood that such a person cannot be considered to
be a person who believes in Allhexcept that he disbelieves in ght, andthe evidence is the decree of Allh:
Verily, the right path has become distinct from the wrong path.
Whoever disbelieves in ghtand believes in Allh, Then he has
grasped the most trustworthy handhold that will never break...14F
15
Ar Rushdu is the religion of Muammad andAl Ghayy is the
religion of Ab Jahl, while Al Urwah al Wuthq is a witness to L ilha
illallh, wherever and whenever this issue involves dissenters (deniers) and
decrees. To deny all forms of worship besides that towards Allh, and to
determine (decree) that all worship is only towards Allh who holds nopartners with Himself. (Majm at-Taud)
Shaikh Muammadbin Hamd al Faq, may Allh have mercy upon
him, said: And what can be inferred from the statements of the salaf:
That ght is everything that distorts and prevents a servant from the
worship of Allh and from the perfection (purification) of submission and
obedience towards Allh and His Messenger, and encompassed within
those issues is Shain from the jinn andShain from amongst mankind,as well as tress, rocks, and others. And there is no longer any further doubt
that incorporated within these matters is the dissolution of laws by means of
14SrahAl Anbiy (21), ayh 29.
15SrahAl Baqarah (2), ayh256.
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non-Islmic legislation and non-Islmic teachings, as well as other matters
created by mankind in order to (for the purpose of) become (to be utilized
as) the body of legal determinations in the matters of blood, sex, and wealth.
This means to topple and be rid of the legislation of Allh by replacing
udd, the prohibition of usury, intoxicants, adultery, and others, with lawsthat have been designated all (by the ght) and which will be protected,
enforced, and implemented by their institution(s). The fact is that such
created legislation is ght and the person who created it, as well as those
who implement it within society, are also ght. And likewise also all books
created from the human mind, in order to turn away from the truth brought
by the Messenger of Allh , whether created by their authors with or
without such intention, are ght. (shiyah Kitb Fatil Majd: p. 282,
Drul Kutub Al Ilmiyyah, refer Kitb a ght, Ab Bashir, p. 70).
And the statementsof other scholars about the legal meaning of ght
and mentioned examples from amongst ght are the authorities who
enforce and practice created laws whilst doing away with the laws of Allh.
The emphasis of many writers regarding ght concerns (focuses upon)
discussions of the ght actions of authorities, such as those mentioned
earlier, which have already been stated as not being within a framework
deemed to be a single meaning for ghtfor them alone, but however, the
conferral of a majority portion because the conditions require that, where
other forms of ght, such as shamans and witches (or their like) are
protected or receive protection from the ght laws.
And even more so, in the sentiment,biased style of the BNPT (Badan
Nasional Penanggulangan Terorisme National Council for Combating
Terrorism), Khairul Ghazali states that the those dawin of taud who areopposed to the government ghtideology are also ght, as in the manner
in which he states on page 61 (of his book, Mereka Bukan Thaghut They
are Not ght): At this level, those ideologues who push, agitate and
enthuse overwhelmingly for jihad, have finally and officially become
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unconsciously ght reconciled to the meaning of ght, and actions
that are beyond the limits and extreme in the understanding of something
and towards radical acts that give rise to the disruption of the peace and
tranquility of other people.
Strangely however, he opines that the government that rules by means
of ght laws and fights against the enforcement of Islmic Sharah are
not the ghtand not disbelievers by referring to Shaikh Al Albn, who in
regard to this matter has fallen into an error in understanding, Ghula ul
Murjiah, wherein he is of the opinion that the actions of these ght
governments are only kufrun dna kufrin (a minor act of disbelief does not
expel from Islm). That is a false understanding in contradiction to the
aqdah of the Ahlus Sunnah wal Jamah who are of the certitude that to
rule with created (manmade) laws is disbelief which expels one from
Islmwithout the need to observe the belief within the heart.
Al Imm Ibnu Kathr, may Allh have mercy upon him, said:
Whoever abandons (desists from) a law (or laws) that is mukam (precise
judgement) revealed to Muammad Ibnu Abdillh , the seal of the
Prophets, and he then arbitrates by means of other already removed
sources of jurisprudence, then he is a disbeliever; then what on earth is to
be said of a person who makes judgements on the basis of Al Yasa and gives
it precedence over the Sharah, then whoever does this has become a
disbeliever according to the consensus of the Muslims. (Al Bidyah wan
Nihyah, 13/119)
Al Yasa was a book of laws created by Genghis Khan, the ruler of the
Tartars. This book consisted of a collection of teachings, some of which wastaken from the Taurt of the Jews, the Injl of the Christians, Al Qurn, and
innovative teachings added with the result being codified into a book named
Al Yasa or Yasiq. The Muslim scholars unanimously state that whoever
turns to the use of such a book of laws, then he is a disbeliever according
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to the consensus of the Muslims. So too also by means of Yasiq Ar
(Modern Yasiq), that is basic laws, KUHP (Kitab Undang-Undang Hukum
Pidana - Book of the Criminal Justice Act), and others, wherein laws are
taken from the Christians (such as the Dutch with their Wetboek van
Strafrecht Penal Code), and also from Islmsuch as marriage issues.
Moreover, in actual fact this disbelief of the government is not only
because it does not put into effect (the Sharah of) Islm and replaces it
with created laws only, but that it is disbelief from many other aspects
amongst which are:
A.They Have Become ghtWhy is that so? This is because they, by means of their legislative
councils and some of their executive boards have claimed to be law makers,
have claimed the right to make laws and legislation, and even what they
have already made and decided upon, then they themselves are ght. They
have become the law makers whose laws have to be followed (read:
worshipped) by their helpers.
1. Allh decrees:
Have you seen those (hyprocrites) who claim that they believe in
that which has been sent down to you, and that which was sent
down before you, and they wish to go for judgement (in their
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disputes) to the ght (false judges, etc.) while they have been
ordered to reject them. But Shain (Satan) wishes to lead them
far astray.16
Many within the community or the helpers of ghtor whomsoeveramongst them, when they have a case in this nation, do they submit that case
to the laws of Allh or towards laws other than the laws of Allh? Surely
they will submit it to laws other than the laws of Allh, to laws that were
created previously by the ght in their Parliament building, whether it be
from the legislature or the executive or even from the decision makers of the
judicial council.
They are ght, as stated by Shaikh Muammad ibnu Abdul
Wab, may Allh have mercy upon him, within Rislah f Man
ght, that the second most prominent form of ght is A tyrannical
government that changes the laws of Allh. Whilst in this nation, all of
the laws of Allh have been changedstarting with the criminal, civil,
economic, and otherlaws. All have been tossed aside and they have agreed
not to use the revealed laws of Allh, even whilst a person cannot be a
Muslim unless he disbelieves in ght. How then can they claim to beMuslim and be free of ght whilst in regards to these matters they
themselves are the ght??!
2. Allh decrees:
16SrahAn Nis (4), ayh60.
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They (Jews and Christians) took their rabbis and their monks to
be their lords besides Allh (by obeying them in things which they
made lawful or unlawful according to their own desires without
being ordered by Allh), and (they also took as their Lord)
Messiah, son of Maryam (Mary), while they (Jews and Christians)
were commanded [in the Taurt (Torah) and the Injeel (Gospel))to worship none but one Ilh (God - Allh) L ilha illa Huwa
(none has the right to be worshipped but He). Praise and Glory be
toHim, (far above is He) from having the partners they associate
(with Him).16F
17
Within this ayah Allh pronounces that the Christians have five
convictions:
1. They deify their religious scholars and monks.2. They worship others besides Allh, namely their religious scholars
and monks.
3. They contravene L ilha illallh (none has the right to beworshipped but Allh).
4. They have become polytheists.5. Their religious scholars (clergy) and monks have positioned
themselves as lords (besides Allh).
17SrahAt Taubah (9), ayh 31.
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Imm At Tirmidh, may Allh have mercy upon him, relates that at
the time this ayhwas recited by the Messenger of Allh in front of Ad
bin tim (a companion who was once Christian and who later embraced
Islm); Ad bin tim heard this ayhwith its pronouncements and said:
They (the Christians) do not worship their religious scholars (clergy) and
monks. So it means that what is in the minds of the Christians is: why does
Allh pronounce that we (the Christians) have deified them, or in what way
have we associated partners with or made gods alongside Him to the point
whereby it is stated that we worship them even though we have never
performed alt or prostrated ourselves before them or beseeched them? The
Messenger stated: Have they (the clergy, monks, rabbis) not made all
that which Allh has declared to be arm and you all followed (accepted)
their decision to make that something all; and have they not made
arm that which Allh has declared to be all and you all followed
(accepted) their decision to make that something arm? Then Ad
answered: Yes, and the Messenger said: That is the form of their
(Christians) worship towards them (clergy and monks).
When they lean upon the right to laws and the creation of laws
(tashr) from others besides Allh, then those who acknowledge the right tomake laws are known as arbb, that is those who have posited themselves as
lords of regulations besides Allh. When those laws are rolled out and
followed, then it is the arbb who are worshipped. A person or people who
agree to these laws or who refer to them or who reconcile issues upon the
laws that they have rolled out are people whom Allh has decreed to be
Mushrikn who worship or submit or deify them as well as already having
denied l ilha illallh.
3. Allh decrees:
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Eat not (O believers) of that (meat) on which Allhs Name has
not been pronounced, for sure it is Fisq (a sin and disobedience of
Allh). And certainly, the Shayn (devils) do inspire their friends
(from mankind) to dispute with you, and if you obey them, then
you would indeed be Mushrikn (polytheists).17F
18
Within this ayh Allah explains about the prohibition upon carrion,
and Allh also explains about the deceitfulness of Shain. We know thatcarrion is arm, yet within the teachings of the Quraish Mushrikn they
declared it to be the slaughter ofAllh.
Within a adth with a a sanad, narrated by Imm Al kim, may
Allh have mercy upon him, from Ibnu Abbs: Some mushrikncame to
the Messenger of Allhand asked: O Muammad, who killed a dead
goat? The Messenger of Allh said: Allh killed it (made it die).
Then the mushrikn said: A goat which you slaughter with your hand,all of you call all, whereas a goat that has been slaughtered by Allh
with His Most Noble Hand with a knife of gold you call arm, meaning
that your slaughter is better than the slaughter of Allh.
This is the statement of the Mushrikn towards the Muslimn, and
Allh states that it is the whisperings of Shain towards them (And
certainly, the Shayn (devils) do inspire their friends (from mankind) to
dispute with you,..) in order to dispute with the Muslimn into being in
agreement with making carrion all, and after that Allh reminds the
Muslims that if they agree with and obey them, giving authority for laws to
18SrahAl Anm (6), ayh 121.
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some other besides Allh, albeit in only one law or single case alone (that is
to make carrion all) Allh has decreed: then you would indeed be
Mushrikn (polytheists).
Within this above ayhAllh states that:
1. Laws that are not from Him (Allh) are inspirations of Shain.2. Those who change them (who proclaim themselves to have the right
to create laws) from amongst mankind are known as the allies of
Shain.
3. Those who are in agreement with them or who obey or reconciletowards them are known as Mushrikn.
When one law alone is inverted based on the right to do so to another
besides Allh, then on the basis of the previous ayh, the person or persons
who make that (new) law are known as the allies ofShain (ght) who
have received inspiration or revelation from Shain. Moreover, those who
obey that person or persons or are in agreement with that created law are
denounced by Allh as Mushrikn.
Although those that are in the NKRI (Negara Kesatuan Republik
Indonesia The One Nation of the Republic of Indonesia) - and in other
nations do not number one, two, three, ten, or even a hundred laws,
nevertheless all of the laws that are here are not from Allh, but from the
allies of Shainwho received their revelation from the Shainof the jinn,
whether it be the previous allies ofShain from Holland (who bequeathed
the KUHP - Kitab Undang-Undang Hukum Pidana - Book of the Criminal
Justice Act from the Wetboek van Strafrecht Penal Code) or the allies ofShainwho now sit in parliamentary chairs, and who make, design, process,
or whatever its name and whoever it is that makes laws, then they are
essentially the allies ofShainand the laws they roll out are essentially the
laws of Shain.
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Take note if only the people who simply obey them are sufficient
for Allh to denounce them as Mushrikn, then what is to be said about
those who make them or the person or persons who make decisions based
upon them or those people who compel the community to submit to them bymeans of iron and fire (force and weapons)?!!
4. Allh decrees:
Or have they partners with Allh (false gods), who have instituted
for them a Deen (religion) which Allh has not allowed. And had
it not been for a decisive word (gone forth already), the matter
would have been judged between them. And verily, for the
limn (polytheists and wrong-doers), there is a painful
torment.18F
19
Within this ayh, whomsoever makes legislation or laws or
regulations or teachings that are not allowed by Allh are called shurak
(partners), because they have posited themselves to be worshipped by means
of determining the laws to be followed. They have deprived the right to
create laws from Allh, they have designed, processed, and presented them
right in the middle of the community. And those people who obey or follow
those laws are known as people who worship those shurak (partners).
19Srah Ash Shra (42), ayh 21.
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B.They Arbitrate by Means of Laws Other Than Those ofAllhor Make Decisions by Means of ghtLaws
They adjudicate with ght laws, because laws other than those ofAllhare merely jhilyah laws or ghtlaws, based on the decree of Allh
in SrahAl Midah, ayah 44:
And whosoever does not judge by what Allh has revealed, such
are the Kfirn.19F
20
And His decree in SrahAl Midah, ayh50:
Do they then seek the judgement of (the days of) Jhilyah
(ignorance)? And who is better in judgement than Allh for a
people who have firm faith.20F
21
Within the above yt, a person or persons who decide upon a matter
by means of other than that which has been revealed by Allhare Kfirn,
and it is the case that the government of this nation does not decide upon
matters by means of that which Allhhas revealed, but rather by means of
ghtlaws. Thus they have been pronounced Kfirn based upon the above
two yt, and moreover, Allh has pronounced people such as these to be
limnand Fsiqn within SrahAl Midah, yt 45 and 47.
20SrahAl midah (5), ayh 44.
21SrahAl Midah (5), ayh50.
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Whenever they are faced with problems, whatever they may be, this
government does not refer to the laws of Allh, but towards the ght local
laws (such as basic regulations or laws or other), or regional laws, or laws
that have been established by means ofinternational tribunals orchestrated
by the UN.
Have you seen those (hyprocrites) who claim that they believe in
that which has been sent down to you, and that which was sent
down before you, and they wish to go for judgement (in their
disputes) to the ght (false judges, etc.) while they have been
ordered to reject them. But Shain (Satan) wishes to lead them
far astray.23F
24
Really, they do not refer to Al Qurnand As Sunnah, but however
they refer to some other source. This despite within SrahAn nis, ayh60,
Allhhaving articulated the claims of people who acknowledge belief in Al
Qurn and the books of Allh before it; the people who at the time they
have problems just wanted to seek out judgments, regarding their problems
(denounce their concerns), from the ght. Now notice here, that within that
ayh they wish judgment from the ght whilst Allh has already belied
their faith, faith that is held to be merely claims and lies, so what about those
people who truly swear oaths that reconcile them to ghtlaws?!
24SrahAn Nis (4), ayh60.
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This government, at the time they joined the UN were obligated to
vow to be in agreement with any and all regulations that they were bound to,
and likewise also when the ranks of the government legislature, executive,
judicature were formed, it was obligatory upon each and every person to
swear to a vow to carry out the laws of the nation, and that is their shahdah!That is their baiat. Is there a baiat in this nation to be obedient and loyal
towards Al Qurnand As Sunnah? Most definitely the answer is no! Thus
after that baiat to the basic laws has been undertaken, they will always
reconcile themselves to it. If, for example, a President were to deviate from
it, then the DPR/MPR (Dewan Perwakilan Rakyat - House of
Representatives; and the Majelis Permusyawaratan Rakyat - People's
ConsultativeAssembly) would protest and state: The President has
contravened the basic laws or the laws, and not state: The President has
contravened the yt of Al Qurn so Supposing the entire contents of Al
Qurn were contravened, then they will not be disputed, as long as their
pure law books were not contravened, namely the 1945 Constitution and
the laws derived from it.
Al Imm Ibnu Kathr, may Allh have mercy upon him, said:
Whoever abandons (desists from) a law (or laws) that is mukam (precise
judgement) revealed to Muammad Ibnu Abdillh , the seal of the
Prophets, and he then arbitrates by means of other already removed
sources of jurisprudence, then he is a disbeliever, then what on earth is to
be said of a person who makes judgements on the basis of Al Yasa and gives
it precedence over the Sharah, then whoever does this has become a
disbeliever according to the consensus of the Muslims. (Al Bidyah wan
Nihyah, 13/119)
Al Yasa was a book of laws created by Genghis Khan the ruler of the
Tartars. This book consisted of a collection, some of which was taken from
the Taurt of the Jews, the Injl of the Christians, Al Qurn, and innovative
teachings added with the result being codified into a book named Al Yasa or
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Yasiq. The Muslim scholars unanimously state that whoever turns to uses a
such a book of laws, then he is a disbeliever according to the consensus of
the Muslims. So too also by means of Yasiq Ar (Modern Yasiq), that is
basic laws, KUHP (Kitab Undang-Undang Hukum Pidana - Book of the
Criminal Justice Act), and others, wherein laws are taken from the Christians(such as the Dutch with their Wetboek van Strafrecht Penal Code), and
also from Islmsuch as marriage issues.
So it turns out to be the same in form, so anyone who reconciles
themselves to this modern Yasiq, then he is a disbeliever by virtue of the
consensus of the Muslim community, and the case is that such
reconciliations are already being carried out by the government of the
NKRI!!
D.They Embrace(Submit to)the Democratic SystemDemocracy originates from the words demos (people) and kratos
(sovereignty/power). This system transfers (delivers) legal rights or
sovereignty to the people. The system of representation that is contained
within it bestows the right of divinity upon the representatives of the people
who sit in parliament in order to create, define, and decide laws.
Democracy constitutes one form of the expropriation of privileges
specific to Allh alone within At Tashr (the creation, establishment, and
termination of laws or regulations). This right is exclusive to Allh, rights
specific to His Lordship and Divinty, specific rights that must be dependent
upon by His creation only from Allh. However, democracy has taken thataway and precisely bestowed those rights upon created beings. Allh
decrees:
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Indeed the command (or the Judgement) is for none but Allh.
He has commanded that you worship none but Him, that is the
(true) straight Deen (religion), but most men know not.24F
25
His decree: He has commanded that you worship none but
Him, means: All are commanded not to seek laws except from Allh,
because it is Allh, who has the right to create, establish, and terminate
them. And within this ayh the seeking of laws from Allh is worship.Whereas it is the case that within democracy, laws are sought from the
people by means of their representatives, and thus democracy is a system of
shirk, because it diverts the worship of seeking laws from another/others
besides Allh.
Democracy is a system of shirk that establishes its pillars upon
secularism, upon unlimitedness; free to believe whatever despite its being
shirk or disbelief. Democracy does not obligate mankind to be obedienttowards the teachings of Allh, but they must be obedient towards the
agreement of the people, legislative orders that are in process, wherever in
fact, there are man-made laws.
E.They Possess theIdeology/Philosophy/Principles/Guidelines/Life
Instructions/Nations Breath, namely Pancasila
25SrahYsuf (12), ayh40.
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Pancasila is a deen (dn), because a deen is a way of life, religion,
rules and instructions for life, philosophy or whatever a person is pleased to
call itbut what is clear is that Pancasila is a deen. This is merely a brief
review that we present.
Within Pancasila is stated Ketuhanan Yang Maha Esa (Belief in
God Almighty), yet we do not know who it is that is being referred to,
because Pancasila acknowledges various religions with a variety of diverse
gods. Thus, it is sufficient to know that this philosophy is something that is
confusing for a reasonable person.
F.Tawalliy (Full Loyalty) Towards the MushriknThey are loyal to the United Nations, submit towards international
laws and other regulations that exist within the body of the UN. Whatever
has been designated they automatically follow. Allhforbids the Muslims
to be loyal towards the disbelievers. Allh has stated within Srah Al
Midah, ayh 51:
.. And if any amongst you takes them as Auliy (tawallahum),
then surely he is one of them25F
26
G.They Mock the Teachings of AllhAllh prohibits all forms of abomination, whereas this nations
government specifically gives permission (allows) the operations of places
26SrahAl Midah (5), ayh 51.
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of abomination under the guise of entertainment -, allows the media to
grow and spread shirk, disbelief, destruction, and depravity under the
pretext of freedom of the press and freedom of expression etc. That is
blatant mockery of the teachings of Allh, and mockery of the teachings of
Allh is disbelief. Allh has decreed:
If you ask them (about this), they declare: We were only talking
idly and joking. Say: Was it at Allh (), and His ytand His
Messenger () that you were mocking?
Make no excuse; You have disbelieved after you had believed. If
We pardon some of you, We will punish others amongst you
because they were Mujrimn (disbelievers, polytheists, sinners,
criminals, etc.).26F
27
The point is, that clearly this nation and its government are repeatedly
in disbelief. Each and every nation that does not rule with the laws of Allh
and does not submit to the regulations of Allh, then such a nation/nations
are nations of kfir (disbelief), lim (tyrannical), fsiq
(rebellious/iniquitous), and jhilyah (ignorant) based on the decrees of
Allh.
Khairul Ghazali has related the tafsr (exegetic interpretations) of the
ulam about ght, yet however he has not understood and more precisely
has thrown them aside and instead has insisted upon the colloquial meaning
27SrahAt Taubah (9), yt65-66.
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alone even whilst the tafsr of the ulamare singularly clear that amongst
those who are labeled ght are those who create laws and leave aside
(reject) the laws ofAllh (please refer to his book, pages 23-70). However,
he considers the various tafsr as ghtwith the diversities amongst them
as disputes amongst the ulam, even though they are not disputes, butrather the giving of examples of the diverse forms of ght, all of which are
true and amongst them are authorities who impose created laws such as
those of the NKRI government wherein Khairul Ghazali is desperately
endeavoring to obscure their disbelief.
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Secondly, the refutation of his slander against me that I have
labeled all PNS (Pegawai Negeri Sipil Civil servants) to be
disbelievers and that all PNS are ght.
Khairul Ghazali is lying and fabricating the accusation that I have
pronounced all of the PNS to be disbelievers and that I am of the opinion
that all of them are ght. This he has stated in various places within his
book including:
1. On page 21, within a footnote: Abu Sulaiman Aman Abdurrahman, aperpetrator ofterrorism sentenced to 9 years, within his article entitled
Hukum Menjadi PNS (Civil Service as Law), states that the basis ofthe government and the PNS as ght is the Oath of the Civil
Servants of the Republic of Indonesia
2. On pages 158-159, he states: Now, the takfr (charging withdisbelief) movement is echoing in the homeland. A number ofdawah
movements with the brand Islmic Radicalism has openly stated
that all PNS are apostates in other words, they have invalidated their
Islm. And more so, that all people who work for the
government, all civil servants, including teachers are ght
worshipers. In order to be clear about this statement, it is better
for us to firstly read the thinking of one of the front men of
radicalism, Abu Sulaiman Aman Abdurrahman, within his
article entitled Pegawai Negeri Sipil Pemerintahan Thaghut.
(Civil Servants of the ght Government). He goes on to say:
The PNS is deemed to be ght by Abu Sulaiman Aman
Abdurrahman.
So I say: Glory be to You O Allh, truly these are the lies and
falsehoods of Khairul Ghazali towards me, because firstly, I have never
accused the entire PNS of disbelief in the manner alleged by Khairul
Ghazali, and I have never called the PNS ght and that is only the
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imaginations of Khairul Ghazali alone in order that the community becomes
antipathetic towards the dawah of taud. Also, I have never presented an
article entitled Hukum Menjadi PNS nor an article entitled Pegawai
Negeri Sipil Pemerintahan Thaghut,as stated above, but I have however
written an article entitled Status Bekerja Di Dinas Pemerintah Thaghut
(the Status of Working in a ghtGovernment Department) and an article
entitled Rincian Bekerja Di Dinas Pemerintahan Thaghut (the Specifics
of Working in a ghtGovernment Department). Now, if it is the case that
some people have portrayed those articles with other titles that differ to the
titles written by myself then that matter is outside of my knowledge and
responsibility. And within my two stated articles there are no accusations of
disbelieftowards all of the PNS or a statement that all of the PNS are ght.
Moreover, Khairul Ghazali himself has publically displayed my articles
detailing the status of employment in these ghtgovernment departments,
in which there are work characteristics that are kfir in nature, and also work
processes that are arm in nature, and those that are permissible. But why
does he come to a conclusion by means of a summary, that is far removed
from what has already been described in a manner in which even a layman
can understand the details ofthe description in my articles? So, on his part, it
was either because of an order from the BNPT (Badan NasionalPenanggulangan Terorisme - National Council for Combating Terrorism) or
because of an act of imbecility wherein he cannot understand what even a
layman is capable of understanding. In order that it is clearer and able to be
understood by a reasonable person, I will present both of my mentioned
articles and add an article by Shaikh Ab Muammad im Al Maqdis
that I have translated, concerning Details of the Status of Work in Saudi
ghtGovernment Departments.
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First Section:
The status of work in a ght civil service.
Ikhwn fllh (My brothers in Allh)this material concerns the
status of people or departments that exist within this ghtgovernment. Are
the activities of working within these ghtdepartmentsacts of disbelief, or
is there another explanation?
Within this issue, there are jobs whose attributes constitute disbelief,
and there are jobs with the attributes of major sins, and also there are jobswhose attributes do not belong in either of those two categories. We will
elaborate and cite examples of them.
I. Work With Attributes of DisbeliefAmongst the jobs or services that constitute disbelief are services that
contain one of the following faults:
1. Servicesthat encompass the making of laws.A person who makes laws or is part of an institution that makes laws,
then his work and the people who are incorporated within it are kfirn -
disbelievers. Such as, those people who are in legislative institutions from
amongst members of parliament, because amongst the duties of parliament is
the making of laws, and so this work constitutes disbelief and its people are
kfirn. As for proof of this, there is the decree ofAllh:
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Have you seen those who claim that they believe in that which has
been sent down to you, and that which was sent down before you,
and they wish to go for judgement (in their disputes) to the ght
(false judges, etc.) while they have been ordered to reject
them27F
28
Within this ayhAllhstates that people who make and reconcile
to laws from other than Allh are ght, and that people who refer to lawsother than those ofAllh are declared within this ayh that their faith is false
and only a claim, andthat what they refer to, that is making laws that Allh
says are ght, - then as we have seen they are more in disbelief than a
regular disbeliever.
And the decree ofAllh within another Srah:
They (Jews and Christians) took their rabbis and their monks to
be their lords besides Allh, and (they also took as their Lord)Messiah, son of Maryam (Mary), while they were commanded to
worship none but one Ilh (God - Allh) L ilha illa Huwa (none
28SrahAn Nis (4), ayh60.
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has the right to be worshipped but He). Praise and Glory be to
Him, (far above is He) from having the partners they associate
(with Him).29
Within this ayah Allh pronounces that the Christians have fiveconvictions:
1. They deify their religious scholars and monks.2. They worship others besides Allh, namely their religious scholars
and monks.
3. They contravene L ilha illallh (none has the right to beworshipped but Allh).
4. They have become polytheists.5. Their religious scholars (clergy) and monks have positioned
themselves as lords (besides Allh).
Imm At Tirmidh, may Allh have mercy upon him, relates that at
the time this ayhwas recited by the Messenger of Allh in front of Ad
bin tim (a companion who was once Christian and who later embraced
Islm); Ad bin tim heard this ayhwith its pronouncements and said:
They (the Christians) do not worship their religious scholars (clergy) and
monks. So it means that what is in the minds of the Christians is: why does
Allh pronounce that we (the Christians) have deified them, or in what way
have we associated partners with or made gods alongside Him to the point
whereby it is stated that we worship them even though we have never
performed alt or prostrated ourselves before them or beseeched them? The
Messenger stated: Have they (the clergy, monks, rabbis) not made all
that which Allh has declared to be arm and you all followed (accepted)their decision to make that something all; and have they not made
arm that which Allh has declared to be all and you all followed
(accepted) their decision to make that something arm? Then Ad
29SrahAt taubah (9), ayh 31.
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answered: Yes, and the Messenger said: That is the form of their
(Christians) worship towards them (clergy and monks).
Thus, the observance of worship here is when the scholars (clergy and
monks and rabbis and scholars) create laws besides the laws of Allh, and
then those laws are followed (observed) and obeyed by their followers
(devotees), and it is in this way that such clergy, monks, rabbis, and scholars
have been labeled by Allh as Arbb - lords - or as people who have
positioned themselves as gods besides Allh, whereas a person aswho
positions himself as a law maker or as a god besides Allh, then he is a
disbeliever.
And a further proof is the decree ofAllh:
Or have they partners with Allh (false gods), who have instituted
for them a Deen (religion) which Allh has not allowed?...29F
30
Within this ayhAllhhas labeled those who have created a law orlaws besides the laws of Allh shurak (partners), and who have been
elevated by their supporters as a partner or partners with Allh, whereas a
person or people who position themselves as a partner or partners with Allh
is/are disbeliever/s.
This is the first service/job that constitutes disbelief; namely, people
whose work is the creation of laws or that promotes or processes laws, like
the members of the house of representatives and those similar to them or
whomever(they are called in such jobs).
30Srah Ash Shra (42), ayh 21.
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2. Services/jobs whose duties are to make decisions by means otherthan the laws of Allh
A person or persons whose job is to convict and prosecute with
means other than the laws of Allh, such as prosecutors and judges. They
prosecute and make decisions in trials, and the prosecutor and the judge
make the decisions, even whilst both of them make decisions with means
other than the laws ofAllh.
This kind of job, making decisions by means other than the laws of
Allh, constitutes a service/job that is disbelief and the person or persons
who carry it out have been expressly and clearly stamped as Kfirn,
limn, Fsiqn within one Srah:
And whosoever does not judge by what Allh has revealed, such
are the Kfirn.30F
31
And whosoever does not judge by that which Allh has revealed,
such are thelimn.31F
32
And whosoever does not judge by what Allh has revealed (then)such (people) are the Fsiqn.
32F
33
31SrahAl Midah (5), ayh 44.
32SrahAl Midah (5), ayah 45.
33SrahAl Midah (5), ayah 47.
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We know that the judges and prosecutors at the time of decision
making or at the time oftheir prosecutions make decisions and prosecutions
by means of that which is not the laws of Allh, namely with jhilyah laws
(ghtlaws), then theirjobs are the jobs of the disbelievers.
3. A service/job that isnurah(support/assists) for the ghtsystem
This is as already described in material about the Anru- ght,
such as the military, the police, or intelligence agencies. Thus, the essenceof
this kind of work is disbelief because they provide nurah for the ght and
for their own systems. So, this means services/jobs that are posited in
disbelief and their people are disbelievers, as in the manner stated within His
decree:
Those who believe, fight in the Cause of Allh, and those who
disbelieve, fight in the Cause ofght(Satan, etc.). So fight you
against the friends of Shain(Satan);33F
34
Allh has denounced them as disbelievers because theyfight in the
Cause of ght. And within another Srah, Allh states:
34SrahAn Nis (4), ayh76.
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Have you not observed the hypocrites who say to their friends
among the people of the Scripture who disbelieve: (By Allh) if
you are expelled, we (too) indeed will go out with you, and we
shall never obey any one against you, and if you are attacked (in
fight), we shall indeed help you. But Allh is witness, that they
verily, are liars.34F
35
Within this ayh, Allh defines the ukhuwyah kufryah (the
brotherhood of disbelief) between the munfiqn (hypocrites) and the Jews,
even though we know that the munfiqn are judged by the world as
Muslims (appear to be, superficially), yet however, when disbelief is
revealed as a result of being seen to be helping the Jews, then they are
denounced as disbelievers. The munfiqn in this ayh are judged to be
disbelievers because of their agreement to help the Jews in fighting againstthe Messenger of Allh, whereas their agreement in front of the Jews is a
lie, yet Allhpronounces them to be disbelievers because of their promise to
carry out disbelief, that is, to defend the Jews within their fight against the
Messenger of Allh. Likewise also, a person or persons who agree to
undertake disbelief yet their undertaking is a lie, then assuredly they are
disbelievers.
This is proof that to help the disbelievers in disbelief constitutes
disbelief and the person or persons are disbelievers. Because of that, a
service or a job that in essence defends or protects the ght system
35SrahAl ashr (59), ayh 11.
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constitutes disbelief and such a service or job makes the doer of the work a
disbeliever.
4. Every service/job that holds alliances with ght laws
A person or persons whose jobs are in essence tawalliy (full loyalty)
towards a ght system, that is, immediately undertakes and carries out
ght laws, such as a ghtagency that works in the justice department,
where their jobs are immediately tawalliy with ghtlaws. Services such as
these are services of disbelief.
And a service/job like that is a prosecutor. Or a person who works in
the secretariat building of the DPR/MPR, wherein he is in control of
programs or various agendas or ght assembly sessions. He is
completely allied (fully loyal) towards this system because the activities of
the DPR/MPR members cannot be accomplished without arrangements from
them. Allh decrees:
Verily, those who have turned back (have apostated) as
disbelievers after the guidance has been manifested to them,
Shain (Satan) has beautified for them (their false hopes), and(Allh) prolonged their term (age).
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This is because they said to those who hate what Allh has sent
down: We will obey you in part of the matter, but Allh knows
their secrets.36
A person or persons who pronounces before those who are
disbelievers and/or ght, we will obey you all in some matters ofdisbelief, have been denounced by Allh as kfirn. And those peopleearlier mentioned as tawalliy, it turns out that they completely follow thisdisbelief, following completely in the implementation of kfir laws (ghtlaws).
5. A person who swears an oath to be loyal towards the ght
(system/laws/legislation)
Every person who swears an oath of loyalty towards legislation or
laws, regardless of his service or job, even though he works in the
education department for example, or the department of agriculture, or the
forestry service, yet he has sworn an oath to be loyal to the legislation,
regulations, or laws of the ght, then whatever his form of work if he
carried out such an oath he is a kfir by virtue of that oath, not because of
his work.
This differs from the previous kind of work, wherein the reason for
disbelief was the essence of the work itself, such as members of the
DPR/MPR, whether or not an oath was sworn they are still kfirn, and
likewise also judges, prosecutors, military or police personnel, whether they
swore oaths or not, they remain kfirn.
Whereas here, the person or persons have become disbelievers not as
a result of their work per say, but rather because of their swearing ofoaths,whatever form their work entails as long as it involves oaths towards ght
laws, then they are kfirn. IfAllhHimself denounces as apostates a person
36SrahMuammad (47), yt 25-26.
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or persons who state that they will be obedient and loyal, and follow only
aspects of disbelief, then what is to be said for people who state within their
oaths that we will be completely loyal and obedient to the Constitution or
Pancasila or to the Kfir State of the Republic of Indonesia?! This is far
more an act of disbelief that the person or persons whom Allh has
denounced as apostates within the yt ofSrahMuammad earlier. If only
following some of them (laws, legislation, etc.) has been denounced by
Allhas acts of apostasy, then what of people who have stated that they will
be loyal and follow them completely?!
These are amongst the jobs or services that Allh has denounced to be
disbelief for those who engage in them, and these services or jobs constitute
disbelieving roles in the service of the ght.
II. Services or Jobs that are arm
If there is a job that is not included amongst those five abovementioned kinds; not making laws, not deciding on that besides the laws ofAllh, no protection or no alliances, no agreements to be loyal to ght
laws, then services or jobs not included amongst those five kinds must beseen (in the light of) as to whether they are limnservices and jobs thatare armor not (mubah neither forbidden nor commended - services/jobs).
When such a service/job is a armservive/job and it is not one of the
aforementioned five kinds, such as taxation or customs or immigration,
which constitute lim (transgressive) services/jobs, or in banks that make
use of usury, then they are armservices/jobs.
People who work as PNS (civil servants) in customs, their work is in
essence armbecause of its transgresses, and if it involves swearing oaths
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then it is disbelief from its aspect ofits oath-taking, so that kind of work is
arm in regards to its work aspect only.
III. Services or Jobs that are Mubah
Supposing the service or job was neither from amongst the five kinds
mentioned earlier nor from a service or job that was arm, then it is
(classified as) mubah (may undertake it) such as health services, agriculture,
marine, or services that are not disbelieving or arm.
The ulam have stated that such services/jobs possessed by the
ght are at the least makrh (abhorrent, reprehensible), and are notclassified as mubah because leastwise they are close to ght. By law they
are makrh but with the proviso that theydisplay their conviction. Evidence
regarding this matter is a adth narrated by Al Bukhr within his a in
the Book of Ijrah (hire contract) in the chapter concerning: May someone
hire themselves for work to a hypocrite in a non-Muslim land. From
Khabbb who said: I was a blacksmith and did some work for Al
ibn Wail. When he owed me some money for my work, I went to him to ask
for that amount. He said, I will not pay you unless you disbelieve inMuammad. I said, By Allh! I will never do that till you die and be
resurrected. He said, Will I be dead and thenresurrected after my death?
I said, Yes. He said, There I will have property and offspring and then I
will pay you your due.
Here Khabbb () reveals his conviction. So, within services/jobs
like those associated with health and others that are mubah in quality alone,
by means of requisites that reveal their conviction in the midst of them,because if unrevealed, then he would have sinned because he would have
left aside obligatory issues, namely Ihr-ud Dn only because of seeking
work of a worldly nature. However, if supposing these mubah services
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If a person had worked in those arm services or jobs that were
mubah as mentioned earlier, and he had once sworn an oath and we had
given him advice, and then he stated that he had disengaged himself
from that oath, and he had asked for forgiveness from his oath of
disbelief, and he had declared the two clauses ofshahdat, then he can be
judged as a Muslim, even though he was not out from that service or job,
because the disbelief is from the oath and not because of his service or job.
So, there is a distinction between disbelief as a result of the
characteristics of the service or job and disbelief as a result of an oath of
faithfulness and loyalty to the ght.
In the reality of society there are many civil servants, but we do not
know on an individual basis whether so and so has taken an oath or not, so
we cannot declare them to be disbelievers even though the reality may be
that he is a disbeliever; because the one who knows whether or not he
swore an oath is Allhalone, and we do not know. If we see that the essence
of his work is not disbelief, then we cannot pronounce him to be a
disbeliever, because we judge externally whereas the internal matters are theaffairs ofAllh.
Then, as for those who have worked in the service of disbelief yet
however he has been pensioned or already finished from his work,
whether that cessation was because of being fired or because of resignation
or because of the completion ofhis position, then for people of this kind;
so long as theystood forth as Muslims, then there did not arise from their
characteristics or speech any matters that indicated that they still wanted to
undertake those matters or were still proud of or were permissive to them or
recommended people to become like them, then people like that in the world
we judge to be Muslim, while their internal affairs are the concern ofAllh
.
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Therefore,how to address people like that, because when we consider
those people who work in the services of the disbelieversto be disbelievers,
it is because of their work, and if they stop and cease their work for
whatever factor makes them stop, then whenever there does not arise from
their speech or actions issues that indicate that they are still desirous of or
proud of or what they did,then they are recognized as Muslims, and they are
judged as Muslims to all intents and purposes in this world, with their
internal matters being reckoned by Allh. This is as in a adth from Imm
Muslim who narrated from AbMlik Al Ashja: Whoever testifies that L
ilha illallh and disbelieves in everything that is worshipped besides Allh,
then their property and blood are inviolable, and their affairs rest with Allh
, because at the least they have desisted from it.
This is material about the status of work that exists in the services of
this ghtgovernment. Amongst them are services/jobs with attributes that
constitute disbelief, and services/jobs with attributes of major sins, and
services/jobs whose characteristics are not encompassed by those two
categories or these are attributes that are mubah.
And finally, when the companions handled the families or wives and
children of the anru- ght, such as the group lead by Musailamah Al
Kadhdhb, they were treated as kfirn. Possibly there is the question as to
why we do not now treat the wives and children of the anru- ght as
kfirn? This is because the wives and children of the anru- ght can
be stated to be kfirn if it is in the context of muwjahah (confrontation)
between an Islmic group and a kfir group, and that too is on the basis of
two conditions: Firstly, the Muslims are in possession of full power anddomination against the mentioned kfirn. Secondly, there is the possibility
ofthem merging together with the mentioned Muslim group.
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Because at that time the power of the Muslims was most dominant,
and supposing they (the families of the anru- ght) were to revert, then
they could be merged with the Muslims, and when they did not want to
undertake such at that time in the context ofmuwjahah, then they would be
classified as apostate kfirn. In the same manner as the Messenger of Allh
had before at the time of the conquest of Makkah, the people who were in
the city of Makkah were all regarded as kfirn. At that time the power of
the Muslims was greater than that of the kfirn, and those people who
acknowledged themselves as Muslim amongst them would be joined
together with the Muslims if they desired. And when they did not want to
merge together with the Muslims then they were classified as kfirnby the
Messenger of Allh.
By contrast if those two conditions or even one of those two
conditions are not fulfilled, like today wherein the Muslims do not possess
power and dominance, then from that we cannot classify as kfirn the
wives and children of the anru- ght, and this is similar to the wife of
Firan where Allh stated about her in Srah At Tarm that the wife of
Firan was a muminah. Why a muminah? Why not classify and convict
her in the same manner as the wife of Musailamah for example? Because theMuslims at that time (under the leadership of the Propeht Ms ) did not
possess dr(territory) and were not the dominate power and so she could not
runaway or join with the group of the Prophet Ms.
So, if these two conditions are not fulfilled, then we treat people who
appear to be Muslim amongst the kfirnas Muslims. A Muslim wherever
he is is a Muslim, whether it be in the Drul arb or the Drul Islm.
Al amdulillhir-Rabbil lamn
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Second Section:
The details of working in a ght civil service.
In truth, working in services possessed by the ghtgovernment are
as detailed in the following:
1.Each and every service or job that constitutes the making of laws,determines by means of created laws, protects the ghtor its system,
follows or agrees with the ght system, provides terms of oaths or
agreements of loyalty towards the ghtor its system, then all of these
are kufr.
A.WORK WHICH CONSTITUTES MAKING LAWSCreating laws is the specific right of the Lordship of Allh alone
because He is the Creator and so only He alone has the right to determine
laws for His creation. Allh decrees:
Surely, His is the creation andCommandment
37F
38
The decision is only for Allh,..
38F
39
38SrahAl Arf (7), ayh 54.
39SrahAl Anm (6), ayh 57.
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The command (or the Judgement) is for none but Allh. He has
commanded that you worship none but Him39F
40
Verily! The decision rests only with Allh
40F
41
Allh does not include one single being within the specific right to
create laws here whether it be an angel or a Prophet, because it is only Him
alone who creates:
and He makes none to share inHis decision andHis rule.
41F
42
And within the mutawtir qirah of Ibnu Amir it reads:
And dont you take anyone to share in His decision and His
rule.42F
43
40SrahYsuf (12), ayh40.
41SrahYsuf (12), ayah 67.
42Srah Al Kahf (18), ayh26.
43SrahAl Kahf (18), ayh26.
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Andyour Lord creates whatsoever He wills and chooses, no
choice have they (in any matter). Glorified be Allh, and Exalted
above all that they associate as partners (with Him).
And your Lord knows what their breasts conceal, and what they
reveal.
And He is Allh; L ilha illa Huwa (none has the right to be
worshipped but He). His is all praise, in the first (i.e. in this
world) and in the Last (i.e.in the Hereafter). And for Him is the
decision, and to Him shall aou (all) be returned.43F
44
And invoke not any other Ilh (God) along with Allh, L ilha
illa Huwa (none has the right to be worshipped but He).
Everything will perish save His Face. His is the decision, and to
Him aou (all) shall be returned.44F
45
As well as other mukamat (reinforcing) yt that explain that legal
decisions whether they be kauniy laws(universal) or shar laws (legal) are
44SrahAl Qaa (28), yt68-70.
45SrahAl Qaa (28), ayh88.
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We are the members of the legislature who have the authority to
create laws means we are gods besides Allh. People like that are more
disbelieving than false prophets like Musailamah Al Kadhdhb and others.
The creators of law and regulations have already been denounced bymeans of various condemnations: arbb, allies of Shain, partners in
worship, ght and their allies in digression, as well as those people who are
fools.
They (Jews and Christians) took their rabbis and their monks to
be their lords besides Allh (by obeying them in things which they
made lawful or unlawful according to their own desires without
being ordered by Allh), and (they also took as their Lord)
Messiah, son of Maryam (Mary), while they (Jews and Christians)
were commanded [in the Taurt (Torah) and the Injeel (Gospel))
to worship none but one Ilh (God - Allh) L ilha illa Huwa
(none has the right to be worshipped but He). Praise and Glory be
to Him, (far above is He) from having the partners they associate
(with Him).47F
48
The form of self-prescription as gods is carried out herein by their
rabbis and their monks who make the laws which they carry out, as clarified
by the Messenger of Allh who said in a asan adth concerning the
interpretation of this ayh to Ad bin tim Have they (the clergy,
48SrahAt Taubah (9), ayh 31.
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monks, rabbis) not made all that which Allh has declared to be arm
and you all followed (accepted) their decision to make that something all;
and have they not made arm that which Allh has declared to be all
and you all followed (accepted) their decision to make that something
arm? Then Ad answered: Yes, and the Messengersaid: That is the
form of their (Christians) worship towards them (clergy and monks)
And that is what is carried out by those who legislate and specific
officials who are given the authority to create laws and regulations. So every
person who is a member of the legislature is a POLYTHEIST KFIR who
deifies himself beside Allh, and an APOSTATE if he is a Muslim and
if there are teachings on behalf of his name then he is a person who lies
against Allh.
And who does more wrong than he who invents a lie against Allh
or denies the truth, when it comes to him? Is there not a dwellingin Hell for disbelievers?
48F
49
They are also denounced as allies ofShain, as in the decree from
Allh:
49SrahAl Ankabt (29), ayh68.
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Eat not (O believers) of that (meat) on which Allhs Name has
not been pronounced. And certainly, the Shayn (devils) do
inspire their friends (from mankind) to dispute with you, and if
you obey them, then you would indeed be Mushrikn
(polytheists).50
This ayh amongst others deals with the difference between the
Walyur Ramn and the Walyush Shain(the kfir Quraish), wherein the
kfirnmade carrion alland debated with the Muslims for them to follow
in their having made it all. Al kim, may Allh have mercy upon him,
nartaed with a asanad from Ibnu Abbs that they said: What has
been slaughtered in the name of Allh you all do not eat it, yet what you
have slaughtered then you all eat it; so Allh revelaed And certainly, the
Shayn (devils) do inspire their friends (from mankind) to dispute with
you Here it was only one law alone, that is to make carrion all, yet
Allhdenounces people who obeyed the mushrikn, and those who made
it (were denounced) as Walyush Shain, and that law as Wayush Shain
(inspiration of Satan).
In the meantime what is carried out by legislative members is much
more than that; the process of making something all (to allow or rescind
sanctions) that which is arm, and the process of making arm (decreeing
as criminal and criminal offences or decreeing sanctions) that which is all,
and creating provisions that countermand the Sharah of Allh, and so
thereby they are the Walyush Shain. Shaikh ul Islm Ibnu Taiymiyah,
may Allh have mercy upon him, said: A person who when he makes
all something which is arm and which has already been agreed upon or
makes arm something which is all and which has already been agreedupon or changes already agreed upon rules, then he is kfir and an
apostate by the consensus of the jurists. (Majm al Fatw).
50SrahAl Anm (6), ayh 121.
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(Rislah Al kimyah F Tafsr Aail Bayn), and he also said:
Partnership in law is the same as partnership in worship.
Shaikh amd ibn Atq, may Allh have mercy upon him, said:The
ulam are already of the consensus that whomsoever changes somethingfrom the two forms ofdu to some other besides Allh and the one who
does so is a mushrik even when he pronounces L ilha ill Allh, he
performs alt and aum as well as acknowledges himself to be Muslim.
(Ibtal-t Tandd: 76). The two du here are the duof ibdah and the
du of musalah (appeal), whereas reliance upon obedience is within
duibdah. That is in reference to a person who is reliant, so what of the
issue of a person who approves of reliance upon ibdahand invites people
towards that such as the members of the legislature?! Indeed they are even
more disbelieving than Musailamah and Mirza Ghulam Ahmad as well as
the acknowledgers of other Prophets (false Prophets). They are also ght
as in the decree ofAllh:
Have you seen those (hyprocrites) who claim that they believe in
that which has been sent down to you, and that which was sent
down before you, and they wish to go for judgement (in their
disputes) to the ght (false judges, etc.) while they have been
ordered to reject them. But Shain (Satan) wishes to lead them
far astray.52F
53
53SrahAn Nis (4), ayh60.
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ght within this ayh includes amongst others those who create
laws. Shaikh Muammad At Tamm, may Allh have mercy upon him, said
that as for figure of the second of the ght(they are): Authorities that are
unjust and change the laws of Allh (Rislah F Man ght within
Majmah At Taud). So all members of the legislature are ght in
ibdah, in the same manner as the statues on display at the temple of
Borobudur, whereby those statues are worshipped with du, offerings, and
other rituals, and thus idolatry is accommodated in parliament and council
buildings and worshipped by means of obedience to their created output
Are many different lords (gods) better or Allh, the One, the
Irresistible?53F
54
Which one is better, the laws revealed by Allh that understand
everything or the laws created by the kfirnand apostates who hold various
forms of interest and are always befriend by Shain?
They also have been denounced as leaders of deviation in the mannerof His decree:
Follow what has been sent down unto you from your, and follow
not any Auliy besides Him (Allh)54F
55
What has been laid down by the members of legislature is clearly not
what Allh has revealed, to the point whereby they are the leaders of
54SrahYsuf (12), ayh 39.
55SrahAl Arf (7), ayh 3.
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deviation and disbelief who invite mankind to their laws (their Dn), all of
which are unjust even though they declare them to be just, because shirk is
the greatest trespass, as in His decree:
Verily! Joining others in worship with Allh is a great lm
(wrong) indeed.55F
56
They are also denounced as ignorant people, as in His decree:
Then We have put you on a plain way of (Our) Commandment. So
follow you that, and follow not the desires of those who know
not.56F
57
So the members of the legislature are people who do not know a.k.a.
ignorant people, because all of the kfirn are in essence people who are
ignorant, as in His decrees:
Say: Do you order me to worship other than Allh O you
fools?57F
58
56SrahLuqmn (31), ayh 13.
57SrahAl Jthiyah (45), ayh18.
58SrahAz Zumar (39), ayh64.
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This is because:
They have hearts wherewith they understand not, they have eyes
wherewith they see not, and they have ears wherewith they hear
not (the truth). They are like cattle, nay even more astray; those!
They are the heedless ones.58F
59
Those are the denouncements (verdicts) of Allhfor the members
of the legislature (MPR, DPR, DPRD