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The ook of Gnosis
Titus 2012 a.d.
-There is no peace, there is anger.
-There is no fear, there is power.
-There is no death, there is immortality.
-There is no weakness, there is strength.
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I have an ambition, an ambition to create a one world order where
mankind will evolve into a super-human warrior empire, where man
stop praying to gods, & become like gods.
Follow me my children, I am the way, I am the black plague that will
infect the world with my influence & together we will subjugate this
world.
I am itus, the creater of the !ephilist ideology & the founder of the
Imperial "rotherhood.
I was born with a vision, a feeling that I have a great destiny. he world
is a depressing place in my time, I feel like I was born in the
wrong era. I wish for the world to turn back to its former beauty, & for
man to rediscover his warrior spirit.
I know now what I must do# I must usher in a new golden aeon &
establish a powerful influential new order.Follow me$ %id my cause so I can build a glorious new empire$
pread my teachings, kill those that resist us, kill the heretics, enslave
the weak, no mercy$ 'nly the strong survive$
he problem with the times I am currently living is that even with all of
our knowledge & technology it appears as though we have become
weaker, not so much technologically, but spiritually & perhapspsychologically. (ven with all this knowledge readily available to the
public people refuse or just don)t care about it. hey are *uite happy
ignorantly living as slaves to societies conformities. ecret societies
conspire to indoctrinate the masses to become their mindless robots. +et
the weak waste their lives as slaves, if you)re reading this then you
probably have that yearning for something greater in your life. ou
desire greater power, you probably want to be the wolf that devours thesheep, maybe even the lion that leads the wolves.
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The sheep have an easy life. They exist on a field of grass and live together in herds. They
might wander a mile in one direction or the other, yet they are contempt at having one
another and only secondarily discovering their surroundings. Thus being the price for the
security of a community. On the other side we recognize the wolf in this example. I will
speak of the first wolf to understand his own existence as to befit my example.The wolf is born of a different substance. The wolf feels his urge to wander and so he passes
through the land, discovering his environment and searching for others of his kind. The wolf
wanders to the top of a hill and sees a herd of sheep in the valley. He gazes towards the
sheep, noticing how they live in herds and watches them move. He sees how they wander a
mile in one direction or the other and how they eat the grass, always looking down and only
seldom gazing towards each other and thus understands their nature. He decides that they
are something different and wanders closer to investigate them further. fter slowly
moving closer, he hesitates once more. !or he sees the herd near a pond. He is unsure if it
was merely a light reflection, yet he believes to have seen something strange. He recognizes
another wolf within the depth of the herd. "lightly confused, yet glad to see a member of
his kind he wanders over to the wolf. The sheep grow restless as the wolf comes closer andthe herd opens to reveal the second wolf. The first wolf walks up to the second and
watches the second with his tail between his legs eat the grass as do the sheep.
Greetings, brother, speaks the first of wolves.
The second gazes up, slightly confused and takes a step back, noticing that a wolf has
neared him.
Why do you step back from me, brother? asks the first of wolves.
The second wolf looks slightly confused and speaks, Why do you call me brother, wolf? Iam not like you; I am a sheep like the others.
The first of wolves, with his tail high grows further in his confusion, What do you mean,brother? You are a wolf. How can you think to be of the sheep?
I was born within the heard, wolf. I have always been a sheep, as my parentsbefore me, speaks the cowardly wolf.
The first of wolves ponders the situation and his gaze wanders towards the pond, Lookinto the water, brother. Then you will see that you are of my kind and not of thesheep.
The second lowers his head again to continue his meal of grass, I do not need to look intothe water, for I would only see my reflection. The same face I see in the sheeparound me. I do not need to look. I am of the sheep.
And what of the grass you eat, brother? Wouldnt a sheep be more to your liking?says the first wolf in vain.
The second gazes towards him in fear and speaks with a #uavering voice No, he lied, Ihave always eaten grass and I know no other. To desire a sheep is against the law.
The first of wolves watches the second as he nervously looks around. The other sheep areseemingly oblivious to what matters are being discussed here. Yet you have considered
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eating one of the sheep, havent you? spoke the first.
The second dropped his tail further with a look of great guilt on his soul, No, I wouldnever think such a thing. And it would be appreciated if you leave us, for you aremaking the herd nervous.
The first of wolves is engulfed by a silent moment of loneliness. $nowing that he is not of
the sheep and has no herd. nd knowing that his brother is also not of his kind. The first of
wolves slowly turns, leaving his brother behind, hearing the second of wolves trying himself
in an accord of bah. The other sheep acknowledge this sound, yet the first of wolves
knows, that the second can not communicate with them, no matter how hard he tries.
Only the wolf that acknowledges his existence can understand the self. %est he be blinded
by his surroundings.
e !ephite)s live knowing we are the wolves, while the rest of the herd
of sheep stay within their comfort one, a slave to their fear./ead on & absorb this valuable knowledge, for knowledge is power &
this book is the esoteric teacher of the wolf that could one day become
the lion. e are warriors, we thirst for new con*uests, glory & we fight
& die bravely$
0alhalla awaits us$
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1-ithout strife, your victory has no meaning. -ithout strife, you do not advance.
-ithout strife, there is only stagnation.1
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What is Nephilism?
!ephilism is a new age religion. e are atheistic & so do not believe in
or worship any gods. !ephite)s worship power, strength & seek greater
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knowledge. e worry not about the afterlife, feel sorry for ourselves or
feel any guilt.
% !ephilist is an individual that lives for the advancement of the empire
& themselves. I draw my inspiration for !ephilism from many sources.'ur name comes from a story about beings called )atchers) from the
book of (noch. hese )atchers) are said to have watched over
2ankind, but some broke the rules & gave 2an knowledge of forbidden
things. he atchers were cast from the heavens to earth as
punishment. he atchers lusted after 3uman women & had children
to them, half-breed giants that would never sleep, nor eat & would
ravage the earth. hese giants were called !ephilim.+ike the !ephilim we see ourselves as having a piece of a god inside us,
& so we call ourselves !ephilist)s, or !ephite)s. !ephite)s seek to usher in
a one world order, create a super-human race & reign in a golden age
for the new aeon. e desire to stamp out all other religions holding
humanity back so we can evolve & move our species to a higher
consciousness.
!ephite)s are dedicated, diciplined & will lay down their life for
the cause.
!ephite)s always strive to learn more.
!ephite)s do what has to be done, for the greater good.
!ephite)s have the spirit of a warrior.
!ephite)s work to overcome their weaknesses, not submit to them.
!ephite)s e4ecute traitors.
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It5s better to burn out than to fade away$
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Diabolica
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-6o not help someone who has proven themselves a failure in the past.
-oo much freedom is dangerous to those who cannot cope with the
responsibilities that accompany independence.
-he true test of anyone5s worth as a living creature is how much he
can utilie what he has.
-(ach misdirected act of compassion is a waste of energy. 78opularly
e4pressed by the phrase, 9!o good deed ever goes unpunished.:;
-here are many that would take my time. I shun them. here are some
who share my time. I am entertained by them. here a precious few
who contribute to my time. I cherish them.
-
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The rise of reason &
discontent!ephilist5s do not claim to be totally original in our ideas, but rather are
the natural progressive conclusion of society-wide feelings and
concepts. If you watch the music video by =orn> (volution, you will see
that general I? is decreasing, especially around the time of the
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our emotions, especially nowadays, seem to not only be in control of us,
but are e4pected to be in control of us. 'ver time, this becomes a very
hard habit to combat. !o wonder that depression is such a rising
modern problem.
!ephilist5s have a common realiation# humanity must be transcended.
'ur emotions are a means to an end, not a guide to a means. o focus
our very mind into a weapon, !ephilist5s perform a simple meditation
to harness and increase their emotions>
tep D
- it in the si4- point meditative position.
- "reath meditate until your mind is free of distractions.
tep E
- Feel the calmness grow more intense as you begin to feel chills.
- 'pen your mind5s eye and see that you are sitting on the highest peak
of a mountain.
- 0isualie only the ground you sit on.
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- he landscape you see around the mountain in its many vegetation5s
and areas is your emotional makeup. It is you.
- %s you look upon the landscape you notice all your emotions attachedto it. 'bserve them. "e intrigued by them.
- !ow, also feel how burning hot the emotions are. hey are distant,
and you are cold, but at the same time they are even more intense.
tep G
- 2anipulate these emotions to whatever you wish. 6oing this should
be intuitive. 2ake them more intense. 2ake them less. 2i4 them and
create them.
- Focus on your angerHthe hot part of the landscapeHand increase it.
he more the better.
- !otice that you are still calm.
- 'pen your eyes.
his meditation is actually more of a trance. It re*uires some belief and
ease to perform, but is relatively easy, although sometimes energy
consuming. imply ao meditate to restore energy. his trance is useful
in changing your moods or controlling them. It also breeds the !ephite
mentality. hich is basically a duality of displaying a passionate typical
human being, and yet being cold and removed on the inside, always in
control, always calculating.
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Mythology & Campbell
2ythology is the most ancient form of story told by mankind. +ike so
many early inventions, it was formed less as entertainment and more as
a necessity. 8eople needed direction in their life, and they needed an
e4ample, and so life was represented in story form.
oseph
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D. he
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his book e4plains all you need to know in order to survive out in the
9jungle: and to be a fearsome dominant figure. ome knowledge is
available here for learning on your own, but, for the most part, this can
only be achieved through e4perience.
Pack control/ Human pack theory
- 3umans are pack animals like wolves, each individual battling for
control and to be the alpha maleC female.
-(4pressions, tone of voice, and the way one holds one5s body, and
confidence are things which make others instinctually see you as in
control or submissive.
-
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- (very belief a human holds is linked to power. hey believe that belief
will give them power.
- ome beliefs are only mistakenly thought to be powerful.
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The four goals of the Nephilist
D. Fulfilling our needs
E. 6eveloping an immunity to everyday social, political, religious or
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physical obstacles
. 6eveloping strength
G. %chieving one5s destiny 7finding your purpose in life, then fulfilling
it;
3is fine path to power is determined by two prim ary guidelines>
D. 6oes the conceptCpracticeCidea render literal power to the individualN
E. 6oes it deal with, or can be found in reality or truthN
In addition, some power, although fulfilling these two criteria, block
further power development. For e4ample, chemical abuse can be used
to relieve stress Owhich is real power- however it impedes a person in a
variety of psychological and physical ways, it can get you incarcerated,
and it brings about dependency. %nother e4ample would be lack of
submission to one5s master. ure independence and independent
growth are forms of power, however one does not learn the necessary
material or perverts it, and is thus, weak. o, only 9high power: is
employed, 9low power: is avoided because it is a handicap. herefore
usability, non-e4clusion and e4perience are the three pillars of the
!ephite method. esting to see if a 9theory: can be used to accurately
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further a !ephite.
Finally, a !ephilist avoids waste 7also known as the true definition of
9evil:; and the common conceptions of life. % !ephilist never rushes butis constantly scheming and planning out of a deep seeded spite# this
spite being a flaw that is capitalied to produce an anger with which
the !ephite5s personality can be motivated and driven. his revealing in
the darkness puts one in touch with their passion and their strength
and make the shift from humanity to godhood. herefore this spite
7called human nature; is at the heart of every !ephilist. hich bringsthe !ephite to the heart of the !ephilist teachings.
hese teachings are invaluable and very important, but there are some
things meant to be learned through e4perience and not words.
herefore, the "ook 'f Lnosis will teach you the ways of !ephilism, but
it will not make you a true !ephite by itself.
here are two ways to learn everything> he way of the armchair
intellectual, and the !ephite way. he way of the armchair intellectual
uses power through knowledge. he !ephite way is knowledge through
power. !o one way can be used purely, or you lose information or
value. 3owever, the main way a !ephite gains knowledge is through
power. he intellectual teachings are used in this book for the purpose
of teaching knowledge so as to provide you with the basic powers you
need to learn the greater knowledge5s through your achieved power.
o, the way of the armchair intellectual5s knowledge is used to
jumpstart you on the !ephilist path. his book hosts all the material for
what you need to begin.
he
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awaken your mind with the following teachings so that you may use
the !ephite way as soon as possible$
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9o be a !ephite is to taste freedom & to know victory:
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I am the hunter of the embracing dark.
I am the bringer of fear.
I am the scorner of peace and tran*uility.
I ride the storm cloud and the night.
I seek to crush the commonplace.
I seek to strike terror in every heart.
I know no compassion or pity.
I seek to be a !ephilist in all of its manifestations.
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Way of the Nephite
D. here is no pain where strength lies.
E. If you are prepared to break the fall, you are prepared for the fall
itself.
. !ephilist5s do not fall. hey do not fail.
G.
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B. % savage appearance can strike fear into the hearts of the weak, you
do not have to say a word.
DA. he greedy are the first to economie.
DD. 2ove in secret when you can, the blow in darkness is the killing
blow.
DE. If your enemy inflicts pain do not allow him to see it.
D. ou must be prepared to lose your life in order to win.
DG. !ephilist5s are never restless.
DM. 'ur discipline is no less absolute in delay than in action.
DP. urn your fear into anger.
DQ. o draw out your victory is foolish# get the killing done then move
on.
D@. /esults not e4cuses.
DB. hink of the now, think of the future, do not meditate on the past.
EA. Jse your shame, turn it inward to make the darkness in you grow,
your shame will feed your hatred, this will make you stronger.
ED. % 2aster of battle can be defeated if he falls victim to his belief in
his own invincibility.
EE. 6o not neglect old tricks, they work.
E. 8ush your advantage always, the battle is not over until your
opponent is dead. (ven fools get lucky.
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9If you seek to aid everyone that suffers in the world, you will only weaken yourself
and weaken them. It is the internal struggles, when fought and won on their own,
that yield the strongest rewards. If you care for others, then dispense with pity and
sacrifice and recognie the value in letting them fight their own battles.:
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What is it to be a Nephilist?
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he cornerstone of a !ephite5s power is emotion. hile
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Thumos
Thumos 'also commonly spelled (thymos() *reek+ -/01
2ecovering an understanding of thumos, and its role as the vital life and energy source of
men3s souls, will be our task today.
Thumos is hard to describe, but easy to feel coursing through you. 4hilosopher llan 5loom
called it 6the central natural passion in men3s souls.7 In Homer8s works, thumos was used to
denote emotions, desire, or an internal urge. Thumos was a permanent possession of livingman, to which his thinking and feeling belonged. 9hen a Homeric hero is under emotional
stress he may externalize his thumos, conversing with it or scolding it.
The ancient *reeks believed that a man3s soul or psyche was made up of three parts+
2eason, ppetites, and Thumos. 9hile an understanding of the first two parts of this
tripartite model of the soul remains with us, the concept of thumos has been mostly lost in
our modern day. 9e tellingly have no word that directly corresponds to it.
The *reeks believed thumos was essential to andreia 'manliness1 and conceived of it as anincredibly rich and complex energy. Thumos is a man3s life force : the passion that gives
spiritedness to the young, and lends freshness and vigor to the old. It is the seat of
emotions, and the emotion itself. The *reeks most associated it with anger, especially a
righteous rage that springs to life when a man3s honour, loved ones, or community are
threatened. Thumos fuels the drive of action, ambition, and the desire to fight, as well as a
man3s gameness, courage, and ability to stay 6in the arena7 once the battle is underway. It
is the 6fire in the belly7 that pushes a man to leave behind safety and security, to despise
mediocrity, and to want to excel his fellow men and become the best of the best.
;ot only does thumos represent a man3s fighting spirit, but also the energy of discernment
and deliberation. It acts as an aid in decision
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The *reek philosopher >mpedocles called thumos the 6seat of life.7 If it left you entirely,
you would faint, and permanent separation meant death.
Thumos likewise constitutes the 6seat of energy that can fill a person,7 and serves as theactive agent within man. It is the stimulus, the drive, the ?uice to action = the thing that
makes the blood surge in your veins. 4hilosopher "am $een got at the idea with his concept
of 6the fire in the belly.7
The 2omans held a similar belief, e#uating energy with virtus, or manliness. 6The whole
glory of virtus,7 @icero declared, 6resides in activity.7
9hat is the nature of this energy and where does it leadA The *reeks saw thumos as serving
several distinct, yet interrelated functions. s with honour, it is a concept that was once so
implicitly understood that it did not have to be explained, and attempting to describe it at a
great remove makes what was once a natural, lived experienced seem much more
complicated. The best we can do is illustrate it from its different angles, and hope that the
pieces resonate and come together into a recognizable mosaic.
The !unctions of ThumosSeat of Emotion
Thumos is both the source of emotion and the emotion itself. The agent and the function
are fused. Thumos births and embodies things like ?oy, pain, fear, hope, and grief. Thumos is
also tied up with love. The *reeks would say you could love someone 6out of your thumos.7
Thumos is most closely associated, however, with anger. In *reek writings thumos
6seethes,7 6rages,7 and 6boils.7 It is a special kind of anger : activated when a man3s honouris violated, when his reputation is on the line, when his family and property are threatened.
It drives a man to stand up for himself, for his country, for his loved ones.
The anger of thumos can not only be directed at others and external enemies, but also
towards oneself. Thumos makes you angry at yourself when you fail to live up to your
principles and code of honour. 4lato uses the example of a man who sees a pile of corpses,
looks away, and keeps on walking, but then returns to gaze upon it again. He is angry with
himself for giving into a base inclination. Thumos can make you indignant of your own
desires, if those desires compel you to do something contrary to the dictates of 2eason.
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Brive to fight
Thumos not only produces anger, but then channels that anger into the impulse to fight.
9hen ;estor, $ing of 4ylos, recalls his past exploits, he says, 6Cy hard
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all cases with steadfast endurance.7
>valuation, Biscernment, Becision
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mbition and the Brive for 2ecognition and Honor
In contrast to the lower desires of the dark horse simply for pleasure and material wealth,
thumos seeks independence over possessions and sensuality, and recognition and honour
over security. Thumos desires pride and prestige for its own sake. This drive for recognition
will motivate him to risk much, even his own life, for his reputation, and also for the
reputation of a group to which he is devoted. 4lato calls thumos 6the ambitious part Dof the
soulE and that which is covetous of honour.7
Thumos pushes a man to despise mediocrity and to want to excel his fellow men, to
dominate, and be the best of the best. Thumos is ultimately what drives a man to seek
glory, and above all, legacy.
"o now we can see that while thumos is often translated today as spiritedness, heart,
passion, will, courage, anger, boldness, or fierceness, it is really a combination of all those
descriptions and yet still something more : something that no modern word is able to fully
convey. 4erhaps the best and simplest definition I3ve come across is 6energetic thinking that
leads to action.7
Harnessing the 9hite Horse
ust like the dark horse of our appetites, the white horse of thumos can be used for either
good or ill. The *reeks called it both 6dark
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6unenlightened7 competitions and ?ockeying for position that occur amongst men, when
really, deep down, he3s simply ashamed that he doesn3t think he could make the cut and
stand among them.
Jnbridled Thumos
man may also run to the other extreme of failing to rein in his thumos at all. The *reeks
called this 6yielding to thumos,7 or letting one3s thumos 6run beyond measure.7 The
conse#uences of letting one3s white horse run wild vary. 9hen the *reeks used thumos in a
negative sense, it was most often in the context of the emotions, which they thought of as
passions. 5eing ruled by one3s passions could be dangerous if it usurped the role of 2eason
and overruled a man3s rational faculties.
Of the emotions, anger was the most important to check and channel, and restraining anger
and restraining thumos were closely connected. One type of man with unbridled thumos is
he who wants to fight everyone about everything. The guy at the bar who starts a shoving
match if he simply thinks you looked at him funny. He3s filled with anger, but it has no
specific target : it3s ?ust boiling inside him all the time, and the littlest thing can set it off.
Thumos is much like fire : control it and it becomes an enormous power, handle is loosely
and it can burn you and consume everything you touch.
!or the *reeks, chilles was the archetype of a man who yielded too much to his thumos.
chilles3 thumos imparts many good #ualities to this consummate warrior) he is strong,
brave, aggressive when wronged, driven to success, and nearly invulnerable. 5ut his white many, just for this same cause, are taken
prisoners, and then either pass the rest of their days, perhaps, in slavery of the
hardest kind, or, after meeting with cruel sufferings and paying, sometimes, more
than they have, live on, destitute and in misery. 2any, again, by their bodily
weakness earn infamy, being thought cowards. 'r do you despise these, the rewards
of bad condition, and think that you can easily endure such thingsN %nd yet I
suppose that what has to be borne by anyone who takes care to keep his body in
good condition is far lighter and far pleasanter than these things. 'r is it that you
think bad condition healthier and generally more serviceable than good, or do you
despise the effects of good conditionN %nd yet the results of physical fitness are the
direct opposite of those that follow from unfitness. he fit are healthy and strong#
and many, as a conse*uence, save themselves decorously on the battle-field and
escape all the dangers of war# many help friends and do good to their country and
for this cause earn gratitude# get great glory and gain very high honors, and for this
cause live henceforth a pleasanter and better life, and leave to their children better
means of winning a livelihood.
I tell you, because military training is not publicly recognied by the state, you must
not make that an e4cuse for being a whit less careful in attending to it yourself. For
you may rest assured that there is no kind of struggle, apart from war, and no
undertaking in which you will be worse off by keeping your body in better fettle. For
in everything that men do the body is useful# and in all uses of the body it is of great
importance to be in as high a state of physical efficiency as possible. hy, even in
the process of thinking, in which the use of the body seems to be reduced to a
minimum, it is matter of common knowledge that grave mistakes may often be
traced to bad health. %nd because the body is in a bad condition, loss of memory,
depression, discontent, insanity often assail the mind so violently as to drive
whatever knowledge it contains clean out of it. "ut a sound and healthy body is a
strong protection to a man, and at least there is no danger then of such a calamity
happening to him through physical weakness> on the contrary, it is likely that his
sound condition will serve to produce effects the opposite of those that arise from
bad condition. %nd surely a man of sense would submit to anything to obtain the
effects that are the opposite of those mentioned in my list.
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The "# points
D. /espect not pity or weakness, for they are a disease which makes sick
the strong.
E. est always your strength, for therein lies success.
. eek happiness in victory O but never peace.
G. (njoy a short rest, better than a long.
M.
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@. trive ever for more, for con*uest is never done.
B. 6ie rather than submit.
DA. Forge not works of art, but swords of death, for therein lies great art.
DD. +earn to raise yourself above yourself so you can triumph over all.
DE. he blood of the living makes good fertilier for the seeds of the
new.
D. 3e who stands atop the highest pyramid of skulls can see the
furthest.
DG. %ll that is great is built upon sorrow.
DM. trive not only forwards, but upwards for greatness lies in the
highest.
DP.
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The Nephite $ospels
I discourage followers of !ephilism to ingest drugs or alcohol. It
impairs our abilities & makes us weak. 8art of being a !ephite is
e4ercising self-control & maintaining dicipline. e strive for perfection
& staying strong re*uires us to stick to a proper diet.
he life of a !ephite is tough, but it)s the hard life that mould those that
live it into hardened warriors.
"elow I have laid out the laws of this ideology & the way in whichchildren born under our order must be processed>
%ll boys must be taken from their families at the age of seven & attend a military
school until the age of twelve to learn>
!ephilism.
2aths.
(nglish.
6esign & echnology.
2artial %rtsC Fitness.
Leography.
cience.
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3istory.
%ny showing weakness must be discarded into slavery. he rest showing outstandingintellect, toughness & bravery by the age of twelve must be re-located to a military
academy until the age of eighteen to learn>
+eadership.
.(./.(. 7urvival, (vasion, /esistance & (scape;
Improvisation.
2ilitary actics.
Luerrilla arfare.
2artial %rtsC FitnessC 73agakure by amamoto sunetomo, "uke 2onogatari
by Jmawatari "ogyu, rue 8ath of the !inja by %ntony
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o omen must be educated differently to men & learn housekeeping, raising a
family, how to grow & maintain a vegetable garden, farming, cooking,
repairs etc.
o omen can learn martial arts.
o 6rug addicts must be forced into slave labor until rehabilitated.
o !ewborns with debilitating physical disabilities must be destroyed.
7Healthy grotesque newborns should be kept alive & raised in the Brood to become Orcs.;
o eak & retarded humans should be discarded to become a hrall 7% sub-
human slave.;
o /apists & murderers must fight in the gladiator arena.
7! wins would secure the perpetrators freedom;
o Jseless elderly must be euthanied.
o /ebellious individuals must be publicly e4ecuted.
o hieves must be whipped & enslaved indefinitely.
o Irresponsible parents must be publicly whipped, branded on the forehead &
have their children confiscated to be put into military school.
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__________________________________________________________
Trials of the Imperial
rotherhoodBlood in, blood out
o be officially accepted into the Imperial "rotherhood you must prove your loyalty.
his is done by running errands, from getting members drinks to collecting owed
debts. ou could be doing this for months to years depending on how dedicated we
think you are to our organiation.
hen we believe you are loyal enough you will move on to the initiation.
ou will have to take a life to prove your full dedication to our organiation. his is
called )"lood In).
%fter you have completed this test, you will then attend a ceremony & take the oath
of the Imperial "rotherhood, after which you will be an official full blooded member
of the order & will be relocated where we believe you will be most needed.
/emember, being apart of our order means leaving behind your old life &embracing the life of the brotherhood. "y joining us you agree to dedicate the rest of
your life to serving the 'verlord & the Imperial "rotherhood.
here is only one way out if you no longer wish to be apart of our order, & that is
death. his is called )"lood 'ut). It is too dangerous for us to let full blooded members
leave with our secrets. hen you join us, it is to the 6(%3...
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Imperial rotherhood OathIn the rite, the initiate brothers & sisters enter a Nephite temple, under
the guidance & instruction of a Nephite priest. After an introductory
speech each member recites a list of their prestigious relatives & lineage.
After the brothers-to-be had listed all their various relations, they recite
in unison a pledge to accept the Imperial Brotherhood as their new
family.
Following the list of relations, they recite the oath of the Imperial
Brotherhood:
"I name swear to defend the interests of the Imperial Brotherhood!
I swear on my life to never betray the brotherhood!
I swear to leave behind my old life to pursue the order's future glories!
I swear to donate all my assets to the empire!
And I swear to honor my new family, and to fight to the death!"
Following recitation of the oath, the initiates cut their palms saying:
(Now I embrace my new brothers and sisters. Hail!)
Then they drip their blood over a fire, after which they officially become
blood brothers. The rite is followed by a feast attended by all members.
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_____________________________________________________________________
Missions required of followers
he main mission for which the Imperial "rotherhood is responsible is>
he overthrow of all whom resist us, the destruction of religion & the formation of a
one world imperial regime. 'ther missions consist of the following>
Lathering information about the enemy, the land, the
installations & the neighbours.
=idnapping enemy personnel.
tealing documents, secrets & arms.
%ssassinating enemy personnel, government officials &
politicians.
Freeing brothers captured by the enemy.
"lasting & destroying government buildings, military bases,
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heretic places of worship, vital economic centres.
Necessary qualifications for the organizations
members
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Intelligence & insight
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collision# no one would have suspected or confronted him. "his story is found in the book $)n "arik $l9
hida) ,By 4ay of +eception /ethods#- by :ictor Ostrovsky.)
Financial security precautions
6ividing operational funds into two parts
(One part is to be invested in pro;ects that offer financial return# and the other is to be saved and not
spent ecept during operations.)
!ot placing operational funds SallT in one place
!ot revealing the location of funds to organiation members
8roper protection when carrying large amounts of money
Forged Documents (Identity Cards, ecords !oo"s,
#assports$
he following security precautions should be taken>
=eeping the passport in a safe place so it would not be seied by
the security apparatus, and the brother it belongs to would have
to negotiate its return 9I5ll give you your passport if you give me
information:.
%ll documents of undercover members, such as identity cards
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& passports should be falsified.
Jndercover agents traveling with certain identity cards or
passports should know all pertinent information such as thename, profession, and place of residence.
he undercover member who has special work status
7commander, communication link, ...; should have more than one
identity card and passport. 3e should learn the contents of each,
the nature of the indicated profession, and the dialect of the
residence area listed in the document.
hen using an identity document in different names, no more
than one such document should be carried at one time.
he validity of the falsified travel documents should always be
confirmed. %ll falsification matters should be carried out through
the command and not haphaardly. 7procedure control;
2arried brothers should not add their wives to their passports.
hen a brother is carrying the forged passport of a certain
country, he should not travel to that country. It is easy to detect
forgery at the airport, and the dialect of the brother is different
from that of the people from that country.
%rganization MI&I') !*+*
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6efinition of "ases
hese are apartments, safe houses, command centres, etc. inwhich secret operations are e4ecuted against the enemy. hese
bases may be in cities, and are SthenT called homes or apartments.
hey may be in mountainous, harsh terrain far from the enemy,
and are SthenT called safe houses or bases.
6uring the initial stages, the 2ilitary 'rganiation usually uses
apartments in cities as places for launching assigned missions,
such as collecting information, observing members of the ruling
regime, etc.
afe houses and bases in mountains and harsh terrain are used at
later stages, from which groups are dispatched to e4ecute
assassination operations of enemy individuals, bomb their
centres, and capture their weapons. In some countries where
there are no mountains or harsh terrain, we would have to
operate in cities.
__________________________________________________
10ictory is reserved for those willing to pay its price1
__________________________________________________
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Audentes
fortuna iuvat
'fficial website of he Imperial "rotherhood and !ephilism>
http>CCtitus-ib.wi4.comCcotb
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