Post on 10-Apr-2018
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The JapaneseReception of Belgian Family Care
through German Psychiatry
A close look
into the Gheel visitors Register
Akira HashimotoAichi Prefectural University
A foster family in Gheel,with 2 patients by the window
(ca. 1900)
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Two register books of Gheel visitors
1st book
(no title)
visitors 1863-1892
2nd book
Registre des permis de
visiter ltablissementvisitors 1892-1935
The Geel Public Psychiatric Hospital (OPZ)
Registre des permis de visiter ltablissement
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Gheel visitors from foreign countries
(1892-1935)
North America (11%)
Europe (78%)
Central & SouthAmerica (6%)
Asia (4%)
Africa &Oceania (1%)
403 (persons)
54
31
18
6 (persons)
In Europe (78%) , 19 visitorsfrom Russia are included.
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0 20 40 60 80 100 120 140
1892-1895
1896-1900
1901-1905
1906-1910
1911-1915
1916-1920
1921-1925
1926-1930
1931-1935
year
number of visitors
Gheel visitors from foreign countries
(1892-1935)
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0 5 10 15 20 25 30
1892-1895
1896-1900
1901-1905
1906-1910
1911-1915
1916-1920
1921-1925
1926-1930
1931-1935
year
number of visitors
Germany USA
Gheel visitors from Germany and USA
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5 visitors from Saxony Province
on March 4th and 5th, 1899.
(from Registre)
Graf von Wintzingerode
Dr. PaetzThewes
Dr. AltDr. Fries
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8 Japanese visitors
May 10,1935? (Kurimuras companion)
May 10,1935KURIMURA, Kazuo (Doctor, Nippon Yusen)
May 30, 1935MURAMATSU, Tsuneo (University of Tokyo)
May 10,1935? (Kurimuras companion)
Oct.13, 1931KUBO, Ikujiro (Kyoto Medical College)
Jul.or Aug.1901
KURE, Shuzo (University of Tokyo)
Jul. 22, 1899SHIMIZU, Toru (Imperial Household Agency)
Jul. 22, 1899KAWAMURA, Yoshimasu (Osaka District Court)
Date of visitName (affiliation)
?
??
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Shuzo Kure 1865-1932, Professor
of psychiatry at theUniversity of Tokyo
If modified, Iwakurawould be likeGheel.
Compendium ofPsychiatry(1895)
KURE at the age of 60
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What is Iwakura? Tradition: Daiunji
Temple and yadoya(small home-styleJapanese inn)
Modern law a new interpretation:
family care, the pair of
Gheel and Iwakura
Left: yadoya right: DaiunjiTemple
The holly well(DaiunjiTemple)
Kwannon(god of mercy)(DaiunjiTemple)
The waterfall(DaiunjiTemple)
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How did the idea of the pair of Gheel
and Iwakura come to Kures mind?
before Kure
SAKAKI, Hajime(Berlin: 1882-1886)
SHIMAMURA, Shunichi
(Berlin and Vienna: 1891-1894)
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How did Kure develop the idea of the
pair of Gheel and Iwakura?
study in Austria andGermany (1897-1901)
Karl Moeli in Berlin visit in Gheel (1901)
lecture on family care
(1902)
MOELI, Karl (1849-1919)
Kures document in the Registre
Shuzo Kure
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Kures hope stayed hope. Iwakura stayed as before: no medical
system of family care like in Gheeldeveloped.
family care at the new Tokyo Prefectural
Asylum was not realized.
One of the wards for male patients of the new
Tokyo Prefectural Asylum at Matsuzawa in Tokyo
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Iwakuras development and the fictitious
discourse: a Japanese Gheel (1)
Yadoya (= Hoyojo)
increased in the
1920s and 1930s. Homely atmosphere
Expensive Hoyojo
Lacking in system of family care
Patients at the hoyojo
(Weygandt, 1933)
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Iwakuras development and the fictitious
discourse: a Japanese Gheel (2)
Iwakura Mental
Hospital is the centralclinic of the Iwakurafamily care.
(Tsuchiya,1930)Dr. Tsuchiya (left),director of IwakuraMental Hospital,in the consultationroom
Iwakura Mental
Hospital (newbuildings est. 1909)
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Topography at Iwakura in 1935
Iwakura Mental Hospital
The holly wellat DaiunjiTemple
Watanabe hoyojo
(map: Nakamura O, 2005)
Imai hoyojo
Okayama hoyojo
Muramatsu hoyojo
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Iwakuras development and the fictitious
discourse: a Japanese Gheel (3)
Criticism toward Iwakura : making good
money, no social welfare and support End of Iwakura (until ca. 1945)
a Japanese Gheel (until now)
Authors often refer to Iwakura in the Gheeldescriptions.
From left,Roosens E: Dansen met de maan (2005)Roosens E: Geel: een unicum in de
psychiatrie (1977)Konrad M et.al.: Die zweite Familie (1993)
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Family care: Germany and Japan
Germany experiences in Gheel to realize family care in
their own lands interest in family care faded after WWI
Japan the idea of family care through German
psychiatry no family care was realized (in European sense) instead, the tradition at Iwakura was recognized
as family care and survived until WWII