CATECHISM OF THE
CATHOLIC CHURCH
Donuts & Doctrine
As Part of the “Year of the Catechism”
January 23 & February 6, 2011
SMALL GROUP EXERCISE
• Form small groups of
three people each.
• Discuss the following
question.
– How have you or do
you use the
Catechism of the
Catholic Church?
LARGE GROUP EXERCISE
• Share the answers
and insights
generated in the
small groups with
the larger group.
FEATURES OF A
CATECHISM
• Two common
purposes:
• To provide a
concise
compendium of the
faith.
• To serve as an
official summary of
those teachings - a
catechetical
resource.
WHAT IS A CATECHISM?
• A synopsis of universal Roman
Catholic beliefs.
• An aid to achieve the overall goal of
catechesis by:
– Integrating believers into the Church.
– Fostering their life-giving relationship
with God and all creation.
WHAT A CATECHISM IS NOT
• The last word - it requires mediation
i.e., local catechisms.
• The only means of catechesis.
• Complete - it needs appropriate
application, i.e., local textbooks,
teacher manuals, materials and so
forth.
• Undifferentiated - it does not
express the peculiar characteristics
of different cultures, age groups or
social groups.
EARLIEST HISTORY
• St. Augustine – dealt with what we are
to believe, to hope, to express in
charity.
• St. Thomas Aquinas – Summa
Theologia was a masterpiece of Q&A.
• St. Peter Canisius – single greatest
instrument of the Counter Reformation.
• Council of Trent – relates to our modern
Catechism of the Catholic Church.
WHERE IT ALL BEGAN
• In the Sixteenth Century
the continental reformers
were at work.
• Martin Luther insisted on
the internal faith of the
believer, the power of
God’s grace to save the
individual despite the
depraved nature of humans
and the sins that express
that depravity.
WHERE IT ALL BEGAN
• God’s grace could be
received through faith
alone.
• Luther insisted that
Scripture alone held
the revelation of God,
tradition was
secondary.
• Luther used a new
medium to convey
faith - “a catechism.”
CATHOLIC RESPONSE
• The Council of Trent produced, in 1566, the Catechism of the Council of Trent, which upheld tradition. It is sometimes referred to as the Roman Catechism.
• In 1884 the Third Plenary Council of Bishops in Baltimore determined a small catechism would be written.
VARIATIONS IN
CATECHISMS
Arrangement of
Content:
• Hierarchical ordering
of truths.
• Historical ordering.
• Logical or
psychological.
• Thematic ordering that
seeks to integrate
content with the life of
faith.
VARIATIONS IN
CATECHISMS
AUDIENCE:
– Large Catechism for
learned people and
leaders in the faith.
– Small Catechism,
which is a series of
questions and
answers addressed
to learners (children
ages 12+).
VARIATIONS IN
CATECHISMS
FOCUS:
• Minor
– Concise presentation of
central teaching.
• Universal
– Origin in the context of
conflict.
– Confessional
documents.
– Unity through uniformity.
– Do not intend to model
or direct methodology.
VARIATIONS IN
CATECHISMS
Format:
– Question and
answer form.
– Discursive, narrative
form.
– The Gospels can be
considered the
catechisms of the
apostolic church
because they used a
narrative style.
MAJOR & MINOR
CATECHISMS
AUDIENCE FOCUS FORMAT EXAMPLE
MINOR Learners,
generally age
12 +, children
Concise
presentation
of central
teaching
Q & A,
suitable for
memorization
Baltimore C,
C of St.
Augustine,
Summa
Theologia,
Sentences
MAJOR Clergy, those
responsible
for
catechesis
Resource,
direction for
catechesis,
teaching and
preaching
Discursive
style,
extended,
theological
discussion
Roman
Catechism of
Trent,
Catechism of
the Catholic
Church
20th
ANNIVERSARY
• Written as a result of the
recommendation of the Bishops who
attended the extraordinary assembly
of the Synod of Bishops marking the
20th anniversary of the Second
Vatican Council (January 25, 1985).
• Pope John Paul II describes the
process of Episcopal collaboration
as an expression of the “symphony
of the faith”.
PREPARATION
• Prepared over
the next six
years
• Draft prepared
by editorial
commission
– Seven Bishops
– Twelve Cardinals
NINTH DRAFT
• In 1989 the
ninth draft was
sent to bishops
worldwide.
• About 24,000
comments were
received in
response.
• The revision
process began.
EDITIO TYPICA
PROMULGATED
• In 1994 the English text for trade
editions is published in United
States.
• In 1995 mass market editions were
published in United States.
• On September 8, 1997 Pope John
Paul II promulgates the Latin
language edition.
• The Editio Typica - English edition
was ready for distribution in 2000 in
the United States.
STRUCTURE
• Roman Catechism
and Catechism of
the Catholic
Church both
contain the four
pillars of
catechesis and
faith.
• Creed
• Sacraments
• Commandments
• Our Father
CONTENT
• There is a 400 year difference.
• CCC contains the teachings of
Vatican II.
• CCC is the first to contain social
justice teachings.
• CCC has an Eastern Church
perspective especially in prayer and
sacraments.
• CCC is influenced by the theology of
Pope John Paul II.
CATECHISM OF THE
CATHOLIC CHURCH
• PRINCIPLES
– Be attentive “to the
content and unity of
the whole.”
– Read it within “the
living tradition of
the whole church.”
– Be attentive to “the
analogy of faith.”
• IMAGES
– SACRAMENTS: What
we celebrate.
– CREED: What we
believe.
– COMMANDMENTS:
How we live.
– OUR FATHER: How
we pray.
UNITY
• Refers to other
related Church
documents.
• Refers to Scriptural
passages.
• Thoroughly cross-
referenced to other
areas affecting
each topic within
the Catechism.
CATECHISM OF THE
CATHOLIC CHURCH
• PRINCIPLES
– Be attentive “to the
content and unity of
the whole.”
– Read it within “the
living tradition of
the whole church.”
– Be attentive to “the
analogy of faith.”
• IMAGES
– SACRAMENTS: What
we celebrate.
– CREED: What we
believe.
– COMMANDMENTS:
How we live.
– OUR FATHER: How
we pray.
THE LIVING TRADITION
OF THE WHOLE
CHURCH
• Catechism is not
the last word.
• Used with the
ongoing theological
dialogue.
• Confirms our belief
in and is confirmed
by Sacred
Scripture.
CATECHISM OF THE
CATHOLIC CHURCH
• PRINCIPLES
– Be attentive “to the
content and unity of
the whole.”
– Read it within “the
living tradition of
the whole church.”
– Be attentive to “the
analogy of faith.”
• IMAGES
– SACRAMENTS: What
we celebrate.
– CREED: What we
believe.
– COMMANDMENTS:
How we live.
– OUR FATHER: How
we pray.
ANALOGY OF FAITH
• Coherence of
truths of the
faith and their
relationship to
one another
within the whole
plan of
revelation.
FOUR PILLARS OF FAITH
• Creed
– What we believe.
• Sacraments
– What we celebrate.
• Commandments
– How we live.
• Our Father
– How we pray.
UNPACKING THE GIFT
• Apostolic Letter
• Apostolic
Constitution
• Prologue
• Four parts /
pillars
• Indices