CHARLIE CHAPLIN IN THE AGE OF MECHANICAL REPRODUCTION: REFLEXIVE
AMBIGUITY IN MODERN TIMES
LAWRENCE HOWE
Modern Times
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success, and it relies, albeit for the last time, on the popularity
of Chaplin’s screen persona, the “Tramp,” a loveable outcast
victimized by institutional authorities, his own frailties, and
plain old dumb luck. But the backstory of Chaplin’s career
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as well as its meaning to American cinema in this crucial period of
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stems from
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persona, informed by his own impoverished upbringing, represented
class disad
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Chaplin was one of the wealthiest screen celebrities of his
day.,QGHHGDVD¿OP
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was unique in his total control over his productions, as actor,
screenwriter,
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year after the release of 7KH-D]]6LQJHU &KDSOLQZDV
LQFUHDVLQJO\DZDUH that the growing demand for talking pictures in
the marketplace threatened to
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In the midst of social upheaval and professional peril, Chaplin
attempted in Modern
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profoundly destabilizing condition of contemporary society. His
turn toward
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medium of light entertainment. No less a notable public
intellectual than Lewis
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called “the neotechnic phase” of civilization, the next great
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because it epitomizes the cultural role of the machine and thus
“symbolizes and expresses, better than do any of the traditional
arts, our modern world picture and the essential conceptions of
time and space which are already part of the XQIRUPXODWHG
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Mumford’s theory of cultural history was no fait accompli)RUDOO its
wonder, the power of the ‘Machine Age’ threatened to overwhelm
society. But if by harnessing the machine, Mumford argued, cinema
could integrate “the
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Radical critics who inclined toward Marxism similarly stressed the
social sig
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out Chaplin for criticism. Harry Alan Potamkin complained that
Chaplin indulged in “maudlin pathos,” and Lorenzo Rozas attacked
him as “an accomplice WRFDSLWDOLVP´LQKLVSUHModern Times
¿OPV0DODQG7KLVFULWLFLVP goaded Chaplin into thinking about modern
society and the opportunities for ¿OP WR DGGUHVV LVVXHVRI
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dignitaries, with whom he readily shared his views on politics and
economics, burnished his standing not simply as a celebrity but as
a man of
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excessive hours, which occasioned the physicist famously to remark,
“You’re not a comedian, you’re an economist.” With Gandhi, Chaplin
disagreed about the
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that infuses Modern Times.
On the same tour, Chaplin also came into contact with popular
audiences, and he readily associated the outpouring of public
admiration from crowds of adoring IDQVZLWKWKHVXHULQJRIWKHPDVVHV3
$OWKRXJKÀDWWHULQJWKLVIDQDGXODWLRQDOVR imposed an emotional burden
about which he wrote to Thomas Burke: “When
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sick spiritually, because I know what’s behind it. Such drabness,
such ugli ness, such utter misery, that simply because someone
makes ’em laugh and helps
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Lawrence Howe | ESSAYS
not associate the misery he inferred from the crowds with
industrial technology, an early experience working as a printer’s
devil helped to make the connection between technology and the
plight of workers that becomes central to Modern
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in Chaplin’s autobiography, all the more compelling to him. In his
own words,
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experience in Modern Times.
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EHJDQZRUNRQModern Times, more inclined than ever before to charge
his art with a social critique
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political thesis became somewhat tangled in ambiguity, equivocating
between the terms of its own technological production and its
production of a critique of technology. Noting Chaplin’s
ambivalence is, of course, not a new idea, but KHUHWRIRUH
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KLV struggle to combine entertainment and didacticism. However, the
ambivalence in Modern
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of this tension shows how Chaplin’s political critique of
technology confronts his artistic investment
inWHFKQRORJ\LQZD\VWKDWDOVRDHFWWKHSROLWLFVRI¿OP reception. The
collision between his evolving interest in social themes and his
own exercise of power as the impresario of cinematic production
produce a com plexity and an unevenness that suggest both Chaplin’s
lack of control over the narrative’s multiple meanings and his
inability to fully comprehend them. Ironi FDOO\
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bureaucrats, and ordinary citizens who grappled with the vicis
situdes of capitalism.
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JXLW\&XWWLQJERWKZD\VWKHUHÀH[LYLW\ LQModern Times suggests
allegories of
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derives from the tension in Chaplin’s attitudes about technological
change in society and the technological basis of art, and
highlights parallels between his
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technology on economics, politics, and aesthetics.
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ries of consumption signal Chaplin’s anxieties about his ability to
continue to satisfy the demands of his audience, but they also tap
into widespread anxiety about the collapse of industrial society
and its inability to satisfy the needs of its consumers. By
acknowledging production and consumption as dynamic pro FHVVHV WKH
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mentary relationship between production and consumption both as a
critique of technological culture and a commodity produced by
it.
THE TRAMP IN THE MACHINE
Modern
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opening montage that follows carries the disquieting mood forward
in the open
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people as they emerge from the subway on their way to work in a
large urban fac
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cally shifting to ascending modulations that increase the
intensity. This opening
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DV ZHOODVZLWKWKHSURMHFWLRQRIGDLO\URXWLQHVLQ']LJD9HUWRY¶VMan with a
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Inside the factory, Chaplin’s set also recalls Henry Adams’s
awestruck descrip
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turbines, oversized switches, valves, and gauges convey the
importance of $PHULFDQ LQGXVWULDO SRZHU MXVW DV IRU$GDPV ³WKH
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$GDPVRUWKHPHQDFLQJSRZHUFRQYH\HGE\/DQJ¶V+HDUW0DFKLQHLQ Metropolis,
Chaplin’s gleaming factory is rather quickly converted into the
arena
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an agent of humor. Still, as the awkwardly vulnerable Tramp
struggles to keep up with the pace of the assembly line and
exhibits the stress imposed by a repeti
Lawrence Howe | ESSAYS
tive and accelerating work routine, Chaplin makes clear that he has
enlisted the Tramp in order to engage with the pitched debates of
the era.
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if fortunate enough to remain employed, their identities as an
impersonal, cor porate bureaucracy threatened to turn men into
automata. In taking up these contemporary concerns from the outset,
Modern Times RHUVDSHUVSHFWLYHPLVV
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lia Ticchi in Shifting Gears 7LFFKLSRLQWV WR WKH LQFUHDVLQJ
IUHTXHQF\RI mechanized imagery and the prevalence of the American
engineer as hero in
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presidential election of Herbert Hoover, himself an engineer, shows
the degree to which the culture had come to identify the profession
with expert management. But the Wall Street Crash only eight months
after Hoover’s inauguration and the economic decline that he
oversaw throughout his single term in the White House shook the
culture’s faith in the engineer’s competence.
The notion that unbridled technology was the solution to modern
problems retained some currency even in the midst of the
Depression, as summed up in
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SXEOLVKHG LQDLVVXHRIAmerican Engineer. Articulating the messianic
vision of the move ment, Scott zealously preached about the promise
of technology in leading civi
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theme of Manifest Destiny, he declared, “God is good and God is
kind. God
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ther, he warned that governments that interfered with the march of
technology and the economics of abundance were obstacles that must
be remedied radically. They “will be compelled in spite of their
reluctance to meet this epochal issue in
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and abolition of every political government on the Continent of
North America” 6FRWW7 But boosterism for technological progress
omits half of the story.
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unchecked optimism.:ULWLQJLQRQHFRPPHQWDWRULQFortune magazine
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COLLEGE LITERATURE | :LQWHU
innovation began to increase productivity sharply, leading to a
spike in techno
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industrial practices, as the anonymous writer notes, had “replaced
man perma nently as a source of energy and . . . installed him in a
new and limitable function
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rendering workers into what the title of the article calls
“Obsolete Men.”
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¿OP Writers and painters may have adapted engineering concepts as
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medium uniquely poised to address the issues in this public debate.
Thomas
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to stimulate cognition, he believed, outstripped the ability of
text to impart information and provide instruction. Although his
company produced many attractions for the Kinetoscope and the
Vitascope, KHFRQVLGHUHG¿OP¶VXVHIRU entertainment as a very low
purpose, far short of its potential.
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edges the role of Taylor, who has been widely recognized by
cultural critics and
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of simply observing the movements of workers when performing
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Study, included a chapter on “Taking Motion Pictures for Motion
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Lawrence Howe | ESSAYS
early success of American cinema. And in Modern Times the Tramp
combines the medium’s ability to entertain with its ability to
challenge audiences to think. Although we cannot be sure that
Chaplin was targeting Taylorism in the iconic factory sequence in
Modern Times, the Tramp’s shortcomings in that work envi
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in Time and Motion Study:
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peg in the round hole. He knows what to do but does not seem able
to do it with ease. His movements are clumsy and awkward. His mind
and his hands do not seem to coordinate.
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to question the expert wisdom about the technological direction of
society.
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emphasis on RXWSXW DQG LQVWHDG VWUHVV WKH FRQQHFWLRQ EHWZHHQ WKH
GHWULPHQWDO HHFWV RI machine technology on workers and the class
hierarchy that separates capital
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his reading of newspaper comics to supervise his facility on a
large screen. On WKH IDFWRU\ÀRRUZH¿QG WKHERVV¶V ODERULQJFRXQWHUSDUW
WKH7UDPS LQFUHDV ingly harassed by the repetitive motion of his
task, the periodic acceleration of the assembly line ordered by the
boss, and the hostile criticism from his foreman
DQGFRZRUNHUVIXUWKHUGRZQWKHOLQH6HHNLQJUHIXJHIURPWKHKHFWLFSDFHWKH
Tramp takes an unauthorized cigarette break in the workers’
bathroom, where
WKHIUHQHWLFDOO\SHUFXVVLYHVFRUHLQWKHDVVHPEO\OLQHVFHQHJLYHVZD\WRDVRRWK
ing soundtrack of lush legato strings. But the comfort of his
languorous solitude is abruptly punctured when the video
surveillance of the factory boss intrudes.
'HVSLWHWKHFRPLFVXUSULVHRIWKHHQODUJHGFORVHXSRIWKHZHOOGUHVVHGJORZHU
LQJWDONLQJKHDGPD[LPL]HGE\WKHVRXQGRIKLVYRLFHLQV\QFKZLWKKLVLPDJH
RUGHULQJWKH7UDPSWR³4XLWVWDOOLQJJHWEDFNWRZRUN´DQGWKHVWDUWOHGGHIHQ
sive reaction of the comparatively diminutive Tramp at being
discovered, this brief confrontation comments on the regimented
duress of factory labor. The boss’s distrust of the worker echoes
Taylor’s condemnation of “soldiering,” the deliberate slowing down
of work output, which, according to Taylor, “constitutes
WKHJUHDWHVWHYLOZLWKZKLFKWKHZRUNLQJSHRSOHDUHQRZDLFWHG´7D\ORU
,QGHHGWKHERVV¶VVXSHUYLVLRQRIDOODVSHFWVRIKLVFRPSDQ\LVQRWVRPXFKD
version of Taylorism as a modernization of Bentham’s panopticon,
blurring the
GLHUHQFHEHWZHHQIDFWRU\DQGSULVRQDVZHOODVDQWLFLSDWLQJWKHVFUXWLQ\WKDW
distinguishes Orwell’s 1LQHWHHQ(LJKW\)RXU. In the Tramp’s
unauthorized smoke
EUHDN&KDSOLQPD[LPL]HVWKHSROLWLFDODQGFLQHPDWLFHHFWV7KHIDFWRU\RZQHU
not only oversees his workers through technological surveillance
but also appears
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Lunch break at the factory provides the Tramp his only sanctioned
oppor WXQLW\ IRU UHOLHI HYHQ LI WKH UHVLGXDO HHFWVRI
UHSHWLWLYHPDFKLQH ODERU OLQJHU
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however, once he is chosen as the guinea pig on whom to test the
wonders of the Billows feeding machine, a contraption that abuses
him no less than the assembly line’s unrelenting pace. The
absurdity of utilizing a machine to perform one of the most
fundamental of organic functions passes without comment. The osten
VLEOHEHQH¿WRIWKLVLQYHQWLRQLVWKDWLWDOORZVWKHZRUNHUWREHIHGZLWKRXWLQWHU
rupting his labor. But the utter failure of the machine to perform
as advertised DQG WKHQHHG WRKDYH DW OHDVW RQHRSHUDWRU LI QRWPRUH
GHQLHV DQ\EHQH¿W DW all, even if the contraption weren’t plagued by
malfunction. The absurdity of
WKHIHHGLQJPDFKLQHLPSOLFLWO\TXHVWLRQVWKHREVHVVLRQZLWKHFLHQF\LQ7D\ORU¶V
V\VWHPRIVFLHQWL¿FPDQDJHPHQW But in light of the boss’s failure to
note the absurdity of the phonographic salesman delivering the
pitch when the inventor
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VXJJHVWVDFRPPHQWRQWKH
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ERVV¶VUHMHFWLRQRIWKHIHHGLQJPDFKLQHDV³QRWSUDFWLFDO´HFKRHVWKHFRPSODLQWV
of studio executives who resisted adopting sound technology.
Although Chaplin UHVLVWHGVRXQGWHFKQRORJ\ IRUGLHUHQW UHDVRQV
WKHSDUDOOHO WKDW LV VXEWO\ VXJ
JHVWHGEHWZHHQWKH(OHFWUR6WHHOSUHVLGHQWDQGWKHSUHVLGHQWRI&KDUOHV&KDSOLQ
)LOPV,QFZLOOHPHUJHPRUHGLUHFWO\LQWKHQH[WVHJPHQWRIWKHVHTXHQFH
More broadly, however, the feeding machine scene critiques the
fascina WLRQZLWKWKHPHFKDQLFDORYHUWKHKXPDQ7KLVFRQÀLFWRIPDQDQGPDFKLQH
HPHUJHV VWDUNO\ LQ WKH WKLUG VHJPHQWRI WKH¿UVW IDFWRU\ VHTXHQFH
WKH¿OP¶V most frequently referenced scene. As the boss continues to
order an increase in the factory belt’s speed, the Tramp continues
to struggle with the accelerat
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piecework into the machinery. Becoming one with the assembly line
itself, the
7UDPSLVGUDZQWKURXJKWKHJHDUVRIWKHJLJDQWLFPHFKDQLVPVHH¿J:LWK a cymbal
crash, the soundtrack transitions abruptly from the frantic pace
that punctuated the images of the factory’s intensifying speed to a
rubato lullaby with the delicate timbres of the celesta and
piccolo. Once extricated from the
EHOO\RIWKHLQGXVWULDOEHDVWWKH7UDPSHPHUJHVWUDQVIRUPHGE\KLVPDFKLQH
LQGXFHGWUDXPD+LVSHVWHULQJDQWLFVWRZDUGKLVFRZRUNHUVSURYRNHWKHPWR
chase him with the hope of subduing him, but this simply prolongs
his inter ference with what was known during the period as the
factory’s “continuous
ÀRZSURGXFWLRQ´&KDVH*DLQLQJWKHXSSHUKDQGWKH7UDPSGLVFRY
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which causes them to return to their stations in a Pavlovian
response. Their robotic attention to the machinery recalls the
image that Stuart Chase invoked in Waste and the Machine Age, his
critique of how industrial technology was wast
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worker, feeding it pieces of steel by hand. A lever is geared to
the mechanism, and
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WKHORQJURRPLVWRVHHPDFKLQHVOHYHUVDQGPHQLQXQLVRQIHHGSXQFKMHUNEDFN
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Granted, Chase proceeds to a more sanguine view of the potential
for technol ogy to improve modern life than this excerpt might
suggest. Likewise, Chaplin’s
VHQGXSRIWKHDXWRPDWHGIDFWRU\PLWLJDWHVWKHGLUHJORRPRIWKHPRVWUDGLFDO
critics of the Machine Age. Wreaking havoc throughout the factory
in a par
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famous, the Tramp unleashes a carnivalesque chaos that delivers a
rich comic
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scribes a stint in a sanitarium as the only remedy.
Chaplin’s humorous critique of technology is not limited to the
regimenta
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political objectRIUHSUHVHQWDWLRQLQGXVWULDOWHFKQRORJ\ZLWKWKHmeans of
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PLQ¶VSRLQWDERXWWKHGLHUHQFHEHWZHHQWKHDWULFDODQGFLQHPDWLFSHUIRUPDQFH
³7KHDUWLVWLFSHUIRUPDQFHRIWKHVWDJHDFWRULVGH¿QLWHO\SUHVHQWHGWRWKHSXEOLF
by the actor in person; that of the screen actor, however, is
presented by a camera. . . . Guided by the cameraman, the camera
continually changes its position with UHVSHFW WR WKHSHUIRUPDQFH´
%HQMDPLQ 7KH7UDPS¶V VLQXRXV URXWH through the bowels of the factory
mechanism reminds us that he is an image produced through the
analogous machinery of cinematic technology, and reg isters
Chaplin’s own equivocal fascination with technology: as both a yoke
that
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own professional success.
The similarities between how Chaplin recalled his attempt to
renegotiate his
FRQWUDFWZLWK)LUVW1DWLRQDODQGWKLVUHSUHVHQWDWLRQRIWKH7UDPS¶VLVRODWLRQPXO
tiply the meaning of this famous scene. Despite having eloquently
explained that the extra costs entailed in making Shoulder
ArmsZDUUDQWHG)LUVW1DWLRQDO to revise his contract, Chaplin surmised
that he “might as well have been a lone
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factory scene. Chaplin’s experience with the studio pointed a new
direction in his career; in the following year, he formed United
Artists with Mary Pickford, 'RXJODV)DLUEDQNV+DUROG/OR\GDQG':*ULWK
MRLQHG ODWHUE\'DYLG2
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industrial oppression and Hollywood’s production demands.
Nor do the multiple meanings end there. In addition to the scene’s
obvious
DSSHDOWRDZRUNLQJFODVVDXGLHQFHOLNHO\WRLGHQWLI\ZLWKWKH7UDPS¶VRUGHDOLW
raises at least one other competing interpretation that signals
Chaplin’s ambiv alence about the power of technology in society and
within the industry that DRUGHG KLP FRQVLGHUDEOH DXWKRULW\7KH
QHJDWLYH LPDJHV RI FRUSRUDWH SRZHU
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irony of these images is redoubled in light of Chaplin’s own total
authority over
KLVZRUNDQGWKRVHZKRZRUNHGIRUKLP)URPWKLVSHUVSHFWLYHWKHIDFWRU\ERVV is
an equivocal characterization that represents both the studio
bosses Chaplin UHVHQWHG DQG&KDSOLQ WKH¿OPPDNHU KLPVHOI7KH
FRUUHODWLRQ H[WHQGV EH\RQG the comparable positions of authority
held by the factory boss and Chaplin him
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boss’s demands for “more speed” parallel Chaplin’s orders to his
cameraman, Rudolph Totheroh. Much of Chaplin’s physical humor was
derived from the 7UDPS¶VVSHGXS
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VSHHGZRXOGVFUHHQDVWKH7UDPS¶VK\SHUDQLPDWHGVW\OHRISK\VLFDOKXPRU6R
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DVVHPEO\OLQH&KDSOLQUHSHDWHGO\KDUDQJXHG7RWKHURKWRVORZGRZQKLVKDQG
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Chaplin was a notoriously demanding director, and his cameraman was
not
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HHFWKHZDVDWWHPSWLQJWRDFKLHYH$V&KDUOHV&KDSOLQ-UUHFDOOHG
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centrated so hard writing the music down that he almost lost his
eyesight and had to go to a specialist to save it. David Raksin,
working an average of twenty hours a
GD\ORVWWZHQW\¿YHSRXQGVDQGVRPHWLPHVZDVVRH[KDXVWHGWKDWKHFRXOGQ¶W¿QG
VWUHQJWKWRJRKRPHEXWZRXOGVOHHSRQWKHVWXGLRÀRRU5RELQVRQ
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ric. Chaplin’s demanding treatment of his musicians, as well as the
other artists
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to in forming United Artists and that the narrative of Modern Times
criticizes. 7KXV WKH¿OP¶V UHÀH[LYLW\ DUWLFXODWHV&KDSOLQ¶V RZQ
FRQÀLFWVZLWK UHVSHFW WR
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THE DYNAMO AND THE GAMIN
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role behind the camera and his representation on screen as the
Tramp, then the
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WKH¿OPSURPRWHVV\PSDWK\EHWZHHQWKHVSHFWDWRUDQGWKH7UDPSWKHIDFWRU\
ERVVDQGWKHVSHFWDWRUDUHDOOLHGDVREVHUYLQJVXEMHFWVZKRJD]HXSRQWKH7UDPS
DVREVHUYHGREMHFW/LNHWKHERVVWKHVSHFWDWRUZDWFKHVWKH7UDPSDQGGHPDQGV a
satisfactory performance from him. And when, for example, the Tramp
is struck
LQWKHKHDGE\DIDOOLQJEHDPLQWKHVKDQW\ZKHUHKHDQGWKHJDPLQ3DXOHWWH
*RGGDUGKRSHWR¿QGGRPHVWLFEOLVVRUKHGLYHVKHDG¿UVWLQWRNQHHGHHSZDWHU the
spectator’s laughter helps to establish the audience’s distance
from him, even as they generally sympathize with him as a
victimized laborer.
Conversely, notwithstanding the delight the spectator may take in
watching
WKH7UDPS¶VVXEYHUVLYHSOD\RQHFDQQRWHVFDSHWKHFRQWUROWKDWWKH¿OPH[HUWV
over this very act of watching. The slapstick tempo inhibits a
viewer’s critical
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SURFHHGLQDQRUGHUDQGDWDSDFHGHWHUPLQHGE\WKHGLUHFWRU7KH¿OPWURSHVLWV
control over the spectator not only in the factory boss’s control
over the assembly line but also, and to a greater degree, in the
image of the Billows feeding machine.
'DYLG-DPHVVXJJHVWVWKDW³D¿OP¶VLPDJHVDQGVRXQGVQHYHUIDLOWRWHOOWKHVWRU\
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LQModern Times, the same holds true of the story those images tell
about how they are to be received, the story of their mode of
consumption. Thus, if
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are mechanically produced, then he deploys the feeding machine as a
metaphor IRUKRZWKRVHHHFWVRSHUDWHRQWKH¿OP¶VVSHFWDWRU
During the demonstration of the Billows feeder, when the camera
shifts its
IRFXVWRWKHHDURIFRUQRQWKHURWLVVHULH¿[WXUHRIWKHIHHGLQJPDFKLQH¶VWXUQ
table, the spectator’s gaze is directed away from the Tramp to the
mechanized
IRRGWKDWKHVHHV7KLVVXEWOHLVRODWHGIRFXVH[SOLFLWO\VLJQDOVKRZRXULGHQWL¿FD
tion with the Tramp in this sequence is to work. As the spectator
gazes on the same rotating ear of corn which the Tramp is about to
consume, one’s experience
RIZDWFKLQJWKH¿OPDQDORJL]HVWKDWRIWKH7UDPSEHLQJPHFKDQLFDOO\IRUFHIHG
although without the assault that he endures for our entertainment.
The framing
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DQGWKXVDFNQRZOHGJHKRZWKHFDPHUDFRQWUROVWKHDXGLHQFH¶VJD]H)RUXQOLNHD
printed text, which a reader takes in at her own pace, pausing to
question or to
UHUHDGLIVRLQFOLQHGWKH¿OP¶VVFDOHRILPDJHVDQGHGLWLQJSDFHQRWWRPHQWLRQ
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UHVSRQVHV by determining what she sees, how, when, and for how long
she sees it. Georges
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contended, replaced the motion of one’s own thought.
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begins his relationship with the gamin. Immediately after having
escaped the long arm of the law together, they observe a suburban
homemaker waving her EUHDGZLQQHU R WR ZRUN $OWKRXJK WKH 7UDPS
LQLWLDOO\ PRFNV WKLV VFHQH RI GRPHVWLFFRQYHQWLRQDOLW\KLV
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piece of the American dream, a term whose coinage is attributed to
James Trus ORZ$GDPVRQO\ D IHZ \HDUV HDUOLHU LQ JDOYDQL]HV WKHPERWK
VHH$GDPV
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Kallen, one of the most enthusiastic theorists of the consumer
cooperation move ment in the United States of this period and whose
seminal volume Decline and Rise of the Consumer was published the
same year that Modern Times was released. “In America,” Kallen
writes, “the primacy of the consumer is a postulate of the
foundations. ‘The American Dream’ is a vision of men as consumers,
and the American story is the story of an inveterate struggle to
embody this dream in the LQVWLWXWLRQVRI$PHULFDQOLIH´.DOOHQ
However, the Tramp’s version of the American Dream includes several
dis WLQFWLYH XSGDWHV )LUVW DOO RI WKH VDPH SULQFLSOHV RI HFLHQF\
WKDW RUJDQL]HG the modern factory are present in the home he
imagines, including a cow who appears at the kitchen door as if on
a conveyor belt to provide milk automatically
RQFXHZLWKRXWWKHODERURIPLONLQJLW7KLVUHÀHFWVWKHLQURDGVWKDW7D\ORULVP
was making into American culture beyond the industrial sector.
After World
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concept of “pecuniary emulation,” the propensity to indulge in
escalating “con spicuous expenditure” out of a desire to conform
materially, supporting a sense RI VRFLDO EHORQJLQJ 9HEOHQ
$FFRUGLQJO\ WKH7UDPS¶V IDQWDV\ DQG the gamin’s mutual embrace of it
show how they have internalized the desires
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the utter incongruousness of the Tramp’s daydream to his life here
or elsewhere in Chaplin’s representation of him is noteworthy. The
Tramp had not heretofore expressed anything close to this
acceptance of conventionality. Indeed, a large
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WR FRQIRUP:KDWPDNHV WKH7UDPS¶V H[SHULHQFHGLHUHQW LQModern Times is
the motivation that the gamin inspires in him. No sooner do they
bond than he begins to imagine a life together, which prompts him
to proclaim his willingness WRZRUNWRUHGRXEOHKLVHRUWVDVDSURGXFHU
LQRUGHUWKDWVKHPD\HQMR\WKH EHQH¿WVRIEHLQJDFRQVXPHU
The Tramp’s daydream conveys this quite clearly in the comfortable
furnish ings and conventional aesthetics of the fantasy bungalow,
and especially in the
JDPLQ¶VPLGGOHFODVVPDNHRYHU*RQHLVKHUZDL¿VK3HWHU3DQFRVWXPHWDQJOHG
hair, and soiled face; instead, the Tramp imagines her in a stylish
dress and an
DSURQDIDVKLRQDEOHFRLXUHDQGPDNHXSHPERG\LQJFRQWHPSRUDU\VWDQGDUGV
RIIHPLQLQHEHDXW\,IZHFRPSDUHRXU¿UVWJOLPSVHRIWKHJDPLQRQWKHGRFNV
stealing bananas and distributing them to hungry children while
striking a
SLUDWH¶VSRVHDVVKHFOHQFKHVDNQLIHEHWZHHQKHUWHHWKWRKHUVW\OLVKGRPHVWLF
image in the Tramp’s daydream, we can track the source of the
Tramp’s awak ened motivation to work. The fantasy itself registers
the allure of the prevailing tenets of material consumerism.
The consumerist ideal reaches its climax, appropriately, in the
department store sequence. This important choice of PLVHHQVFqQH WKH
VSDFH WKDW GH¿QHG modern American consumerism, gives visual
presence to the opulence of com mercial goods provided by mass
production. The department store scenes, more over, emphasize the
role of women as consumers. Like the Tramp’s daydream RI KRPH
RZQHUVKLS WKLV HSLVRGH UHÀHFWV KLV HDJHUQHVV WR VDWLVI\ WKH JDPLQ¶V
needs and wants. Department stores had long recognized that women
exercised considerable economic power in their role as the
purchasers of domestic goods. 0DUVKDOO)LHOG WKH
VXFFHVVIXO&KLFDJR UHWDLOHUKDLOHG DV D ³PHUFDQWLOH JHQLXV´
'HQQLVKDGGUDZQWKHOHVVRQIURPKLVPHQWRU3RWWHU3DOPHUWKDW
ZRPHQFXVWRPHUVVKRXOGEHWUHDWHGZLWKXWPRVWUHVSHFW7KRXJK)LHOGUHFRJ
nized women’s power to a degree considerably short of Henry Adams’s
rever ence for Venus and the Virgin, he acknowledged his
appreciation for women as consumers in a motto later adopted as the
title of his biography, Give the Lady What She Wants! . Thus, the
department store became an extension of the home as woman’s sphere,
a gendered space catering to women responsible for
PDWHULDOO\RXW¿WWLQJ WKHLUKRPHV DQG IDPLOLHV LQ WKH LPDJHRI
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in Modern Times thrills the gamin with its abundance, both creating
and satisfy
LQJHYHU\FRQVXPHUGHVLUH,QWKHFDIHVKHHQMR\VWKHRQO\FRPSOHWHPHDOWKDW
she’s ever shown eating, and from the gusto with which she devours
it, we might
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delights in the carefree experiences of childhood denied to one of
her marginal existence. In the haute couture department, she
swaddles herself in the luxury of a
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GHSDUWPHQW VKH VOHHSV LQ DQ DFWXDO EHG IXUQLVKHGZLWK¿QH OLQHQV
EHQHDWK D plush comforter that embraces her in its warmth, and
surrounded by an excess of pillows. If the shanty she had found for
them disappoints the expectations of the Tramp’s fantasy, the
department store provides a glut of consumer goods that
RYHUVDWLV¿HVWKHPDWOHDVWIRURQHQLJKW
Still, for all of its appeal to domestic satisfaction and its
strategies of piquing women’s desires and facilitating their power
as consumers, the department store is an institution in sync with
mechanized culture. This large mercantile orga
QL]DWLRQQRWRQO\EXUHDXFUDWL]HVFRPPHUFH LQWRGLHUHQW
UHWDLOXQLWVEXWDOVR mechanizes the consumer’s exposure to its wares
by using elevators and especially escalators to shuttle the shopper
from department to department. The escalator
SURYLGHV&KDSOLQZLWKDQHHFWLYHVLJKWJDJZKHQKHIDLOVWRHVFDSHWKHPLGQLJKW
EXUJODUVE\DWWHPSWLQJWRUROOHUVNDWHXSWKHGRZQHVFDODWRU%XWWKDWJDJGRHVQ¶W
EHJLQWRPHDVXUHXSWRWKHVLJQL¿FDQFHRIWKHHVFDODWRUDVDFRUROODU\WRWKHIDF
tory assembly line. Where modern industrialism achieves the mass
production of goods on a mechanical assembly line, the mechanized
retail operation uses the escalator analogously to assemble
consumers, constructing their desire for
FRPPHUFLDOSURGXFWVE\WKHWDVWHIXODUUDQJHPHQWRIDEXQGDQFHDQGH\HFDWFKLQJ
novelty in each department.
Of course, the Tramp and the gamin are not actual consumers in the
retail sense; they have no real purchasing power, which in the
circular logic of the Depression makes them both complicit in the
cause of the economic stagnation and victims of it. Indeed, in
Successful Living in the Machine Age GHSDUWPHQW VWRUHPDJQDWH DQG
VRPHWLPH SKLORVRSKHU (GZDUG )LOHQH RHUHG DQ XQRUWKR dox analysis of
the prevailing social dilemma that the Tramp and gamin’s life
WRJHWKHUUHSUHVHQWV(PSKDVL]LQJWKHLPSRUWDQFHRIFRQVXPSWLRQQRWSURGXF
WLRQDVDGULYHURIWKHHFRQRP\)LOHQHDGYDQFHGWKHQRWLRQWKDWWKHDELOLW\RIWKH
LQGXVWULDODJHWRVDWLVI\KXPDQQHHGGHSHQGHGRQNHHSLQJZDJHVVXFLHQWO\KLJK
DQGSULFHVVXFLHQWO\ORZDQGRQZRUNHUVKDYLQJDPSOHOHLVXUHZLWKRXWZKLFK
³WKH\ZLOOQRWEHFRPHFRQVXPHUVRQDVXFLHQWO\ODUJHVFDOH´)LOHQH In other
words, without the means to consume, workers like the Tramp cannot
provide the demand that production seeks to satisfy. It’s perhaps
not surprising that a philosophical department store owner would
recognize that a favorable
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of the misplaced emphasis on production during this period. They
referenced WKH GHSDUWPHQW VWRUH WR XQGHUVFRUH KRZ D QHDUO\
XQLYHUVDO ¿[DWLRQ RQ ³JURVV
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OLQN Chaplin, too, would have been similarly sensitive to these
condi WLRQVIRUFRQVXPSWLRQ$VD¿OPPDNHUKHZRXOGKDYHUHFRJQL]HGWKDWKLVRZQ
SUR¿WGHSHQGHGXSRQSHRSOHKDYLQJOHLVXUHWLPHWR¿OODQGVXFLHQWH[SHQGDEOH
LQFRPHWRFRQWLQXHWREHSDUWRIDWLFNHWEX\LQJDXGLHQFH
,Q WKLV UHJDUG WKH¿OP¶V UHÀH[LYLW\ZLWK UHJDUG
WRFRQVXPSWLRQUHSUHVHQWV &KDSOLQ¶V RQJRLQJ FRQFHUQ DV D ¿OPPDNHU
Modern Times, like all Hollywood
¿OPVLVDSURGXFWRIPDVVFRQVXPSWLRQ$VDSURGXFHURIVXFKSURGXFWVD¿OP maker
must be concerned with the likelihood of return on the investment
in production. But unlike other saleable merchandise, in which
price is calculated
ODUJHO\IURPFRVWWKHUHWXUQRQD+ROO\ZRRG¿OPLVGHWHUPLQHGQRWE\DFRVW price
ratio but by volume of ticket sales.7KXVLID¿OP¶VSURGXFWLRQFRVWVHVFD
ODWHUHWXUQRQWKDWLQYHVWPHQWGHSHQGVRQLQFUHDVHGFRQVXPSWLRQWKDWLVRQ
GHPDQG6DWLVI\LQJWKDWGHPDQGZLWKDQ\JLYHQ¿OPLVDIXQFWLRQRIQRYHOW\
&KDSOLQDUHPDUNDEOHLQQRYDWRU¿UVWLQSDQWRPLPHDQGODWHULQGHYHORSLQJKLV
pantomimic talent to construct sustained narratives, had an
impressive record RI VDWLVI\LQJ DXGLHQFHGHPDQG%XWE\ KLV
VFUHHQSHUVRQDZDVQR ORQJHU
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never enables him to forget the audience: “While facing the camera
he knows that ultimately he will face the public, the consumers who
constitute the mar
NHW´%HQMDPLQ$OWKRXJK&KDSOLQFRQWLQXHGWRUHO\RQWKH7UDPS¶V silent
pantomime, the market had been transformed by Hollywood’s leap into
talking pictures.
Chaplin’s persistence as a silent actor long after the talkie had
become the industry standard gave rise to a perception that he was
resistant to innovation, clinging to an outmoded form of cinema.
But Modern TimesLVDVLOHQW¿OPLQRQO\ the strictest sense; Chaplin
adopted sound technology in a number of inventive
ZD\V7KHHHFWVRIKLVVWUDWHJLFXVHRIVRXQGXQGHUPLQHWKHFKDUJHWKDWKHZDV
WLPLGUHJUHVVLYHRUDQWLWHFKQRORJ\LQKLVFLQHPDWLFDSSURDFK,QGHHGModern
Times includes a number of instances in which the sound of the
human voice is heard, but the speech represented on screen is
almost exclusively mechanically
UHSURGXFHGE\SKRQRJUDSKUDGLRRUPRVWVWULNLQJO\LQWKHPHGLDWHGLPDJHRI the
factory boss’s talking head. And this crafty use of the new
cinematic tech nology thematically matches the narrative by
implicitly criticizing the imbalance of power between a capital
class that controls the technology through which it
DUWLFXODWHVLWVGHPDQGVDQGDODERULQJFODVVVLOHQWO\VXEMHFWHGWRFDSLWDO:LWK
RXWWKHDELOLW\WRWDONZRUNLQJFODVVLQGLYLGXDOVOLNHWKH7UDPSDUHUHGXFHGWR
D¿JXUDWLYHVWDWHRI LQIDQF\LQWKHHW\PRORJLFDOVHQVH IURPWKH/DWLQ QIQV,
PHDQLQJ³QRWDEOHWRVSHDN´DVWDWHWKDWKHRYHUFRPHVLQKLVVZDQVRQJFDEDUHW
SHUIRUPDQFHDOEHLWLPSHUIHFWO\)RUZKLOHWKH7UDPS¿QDOO\UDLVHVKLVYRLFHKH
sings nonsense lyrics in place of those he has failed to memorize.
The story in WKH VRQJ LVSHUIRUPHGPRUHHHFWLYHO\ DV&KDSOLQ
LQVLVWHGRI WKHEHVW DFWLQJ in pantomime rather than in words. The
Tramp is a hit, and his success yields
COLLEGE LITERATURE | :LQWHU
the elusive promise of steady work. In other words, to maximize the
irony, the
7UDPS&KDSOLQ¶VVLOHQWSHUVRQD¿QDOO\VXFFHHGVLQWKHRQHMREWKDWUHTXLUHV
him to use his voice. Although Chaplin may appear to have been
stuck in prac tices upon which he had relied throughout his career,
he instead employed the
QHZVRXQGWHFKQRORJ\MXGLFLRXVO\WRDUULYHDWDQLQQRYDWLYHFULWLTXHRIERWKFODVV
and the dubious merits of much sound cinema.
Of course, there was no turning back to the silent mode once the
Tramp’s
ORQJDZDLWHGYRLFHKDGEHHQKHDUGHYHQLIKHXWWHUHGRQO\JLEEHULVK%XWZLWKLQ
Modern Times, Chaplin found himself precariously balanced between
criticism of a society that had mechanized itself into an
intractable economic depression, and artistic expression that
relied on analogous methods of technological production.
7KURXJKWKHPHGLXPRI¿OP&KDSOLQGHSOR\VUHSUHVHQWDWLRQVRIWHFKQRORJ\WKDW
RHUVHOIUHIHUHQWLDODQDORJLHVWRKLVFRQWURORYHUFLQHPDDQGWRFLQHPD¶VFRQ
trol over the imagination of the spectators whose attention is
dominated by the
LPDJHVWKDWWKH¿OPSDUDGHVEHIRUHWKHP,QWKLVFRPSOH[RIWURSHVKHV\QFKV up
Modern Times with the uncertainties of its moment.
Chaplin’s balancing act, appropriate for a physical comedian who
often teeters on the brink of danger, enables us to see Modern
Times DVDVXFFHVVIXO¿OPLQLWV
RZQULJKW%XWLWDOVRUHDOLJQVWKHHLWKHURUFRQWHQWLRQVZLWKLQWKHFXOWXUHLQGXV
try debate as both/and propositions. Granted, Max Horkheimer and
Theodor Adorno have reason to criticize the “Culture Industry” as a
powerful institution serving the capital interests of the status
quo against the individual. But Chaplin’s
¿OPFKDOOHQJHVWKHLUVZHHSLQJJHQHUDOL]DWLRQWKDWWKHFXOWXUHLQGXVWU\³SHUSHWX
ally cheats its consumers of what it perpetually promises . . . ;
the promise, which
LVDFWXDOO\DOOWKHVSHFWDFOHFRQVLVWVRILVLOOXVRU\´+RUNKHLPHUDQG$GRUQR
7RWKHFRQWUDU\WKHUHÀH[LYLW\RISURGXFWLRQDQGFRQVXPSWLRQWKDWModern
Times employs asks the audience to recognize its critical
engagement with mecha
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HYHU\GD\ZRUOGLWVRXJKWWRHVFDSH´+DYLQJFKDOOHQJHGWKHYHUWLFDORUJDQL
zation of the studio system, Chaplin based his practices on
artisans’ principles, not on the industrial hegemony that
characterizes Horkheimer and Adorno’s view of modern culture gone
awry. This is not to tip the balance in the direction
RI%HQMDPLQZKRVHDVWXWHDQDO\VLVLQ³$UWLQWKH$JHRI0HFKDQLFDO5HSURGXF
WLRQ´ LQFOXGHV WKH RYHUO\ FRQ¿GHQW FODLP WKDWZLWKLQ D SRSXODU DUW
IRUP OLNH
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7RWKHFRQWUDU\EHFDXVHModern Times is a technological product that
taps into popular anxiety about technology to evoke the audience’s
sympathy for the
7UDPSDVDWHFKQRORJLFDOYLFWLPWKH¿OPDOOHJRUL]HVFLQHPD¶VDXWKRULW\RYHULWV
audience while obscuring the actual power of its maker through his
role as a beleaguered character who wins the audience’s sympathy.
In other words, contra
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UHFHSWLRQ%\SURMHFWLQJWKHGLOHPPDLQKLVRZQWHFKQRORJLFDOO\LQYHVWHGFULWLTXH
of technological society, Chaplin occupies a complex position not
reducible to either of these critical poles.
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2EVHUYLQJ WKLVG\QDPLF UHÀH[LYLW\ LQModern Times is not to argue
that all
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¿OPRHUVDQLUUHGXFLEOHUHVLVWDQFHWRSROHPLFVZKLOHPHUJLQJKLVWZRREMHFWLYHV
entertainment and critique. As the product of a particular
historical moment of transition in cultural attitudes about
technology and about cinema, Modern Times marks an intersection of
the technological production of material goods and art. Grave
doubts had arisen about the promise of industrial technology to
PHHW VRFLDO DQGHFRQRPLFQHHGV DQG VLOHQW¿OPKDGJLYHQZD\ WR VRXQG¿OP
In that intersection, Modern
TimesUHÀHFWVQRWRQO\&KDSOLQ¶VRZQSROLWLFDODQG aesthetic concerns,
but also the complex meanings that technology had acquired in both
the production of culture and the culture of production.
NOTES
I am grateful to the astute suggestions that my colleagues Mike
Bryson, Regina Buccola,
.LP5XQDQG-DQHW:RQGUDSURYLGHGRQDQHDUO\GUDIWWRWKHUHVSRQVHVWRGLHUHQW
parts of my interpretation from my Roosevelt students; and to the
constructive comments
RIWKHWZRDQRQ\PRXVUHDGHUVRIWKHMRXUQDO6SHFLDOWKDQNVWR*UDKDP0DF3KHHDQG
(OL]DEHWK/XNHQVDWCollege LiteratureDQGWR$UQROG/R]DQRDW5R\([SRUW6$6
I am not suggesting that the public was ignorant of his celebrity
status. As Charles
0DODQGQRWHV&KDSOLQPDGHHYHU\HRUWWRÀDXQWKLVFHOHEULW\LQKLVVHULDOL]HGPHPRLU
RIKLVZRUOGWRXUA Comedian Sees the World$QGLQDNew York Times
article, “Ten Men Who Stand as Symbols,” which grouped Chaplin with
the Prince of Wales,
0XVVROLQL6WDOLQWKH3RSH)RUG*DQGKL/LQGEHUJK(LQVWHLQDQG6KDZ&KDSOLQZDV
presented as being able to personify oppositions: he was “the
highbrow who happens to be a hobo, the duke who was only born a
dustman, the utterly genteel who is utterly
VKDEE\´0DODQG+RZHYHUWKHSURSHQVLW\RIDXGLHQFHVWRLGHQWLI\V\PSD
thetically with the Tramp within the sentimental comic narratives
of his invention
LQGXFHVDVXVSHQVLRQRIDZDUHQHVVRIKLVRVFUHHQLGHQWLW\
'HVSLWHKLVHQWKXVLDVPIRU¿OPDVPHDQVRIDFKLHYLQJWKH³QHRWHFKQLFSKDVH´0XPIRUG
FULWLFL]HGQHDUO\DOO$PHULFDQ¿OPPDNHUV IRUVTXDQGHULQJ¿OP¶VSRWHQWLDOE\
LQGXOJ
LQJ³VFDUFHO\DGROHVFHQWIDQWDVLHVFUHDWHGDQGSURMHFWHGZLWKWKHDLGRIWKHPDFKLQH´
WKHUHE\PDNLQJ³WKHPDFKLQHULWXDOWROHUDEOHWRWKHYDVWXUEDQRUXUEDQL]HGSRSXOD
WLRQVRIWKHZRUOG´0XPIRUG
3 Indeed, the original title for Modern Times was “The Masses.” It
was abandoned because
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See Maland, who describes Modern Times as a “case study of
ambivalence about the rela
WLRQVKLSEHWZHHQDHVWKHWLFVDQGLGHRORJ\´
,QFRQVLGHULQJWKHUHFLSURFDOUHÀH[LYLW\LQModern Times, I am indebted
to Robert Stam’s
UHPDUNVRQDOOHJRULHVRISURGXFWLRQDQGVSHFWDWRUVKLSFKDSWHUVDQGModern
Times appears to stand alone in combining the two. To be sure,
Keaton deployed the one in The Cameraman DQGWKHRWKHULQSherlock Jr.
EXW,FDQWKLQNRIQRRWKHU
H[DPSOHFRQWHPSRUDQHRXVZLWK&KDSOLQRUODWHUWKDWGHSOR\VERWKLQRQH¿OP
7KHVHLQWHUGHSHQGHQWIRUPVRIUHÀH[LYLW\SRVLWLRQWKH¿OPEHWZHHQWKHWZRSROHVWKDW
David James ascribes to a much later distinction in the historical
development of the
PHGLXPEHWZHHQLQGXVWULDOFLQHPDZKLFKHPSKDVL]HV¿OPDVFRPPRGLW\DQGDOWHUQD
tive cinema, which reimagines and restructures the relationships
among those engaged
COLLEGE LITERATURE | :LQWHU
LQWKHSURFHVVIURPSURGXFWLRQWRFRQVXPSWLRQ6HHHVSHFLDOO\WKH¿UVWVHFWLRQRI³&RQ
VLGHULQJWKH$OWHUQDWLYHV´-DPHV
76FRWWZHGVODLVVH]IDLUHHFRQRPLFVDQG&DOYLQLVPWRKLVWHFKQRORJLFDOYLVLRQZKHQKH
declares that:
)ORRGVDQGGURXJKWVDUHWKHZDUQLQJRI3URYLGHQFHWKDWZHFLWL]HQVRIWKLV&RQWL
QHQWKDGEHWWHUPHQGRXUVLQIXOZD\V$JURWHFKQRORJ\LVRQWKHPDUFKZLWKLWV)DUD
GD\)OXLG)HHGLQJ3URFHVVRUWDQNIDUPV'URXJKWVZLOOIRUFHWKHIXUWKHUHFRQRPLF
liquidation of farmers in the United States and Canada.
This forcing is seen as a providential blessing for it
simultaneously compels the
LQWURGXFWLRQRQDFRPPHUFLDOVFDOHRIDJURWHFKQRORJ\E\ZKLFKPDQIRUWKH¿UVW
time in his history will no longer be dependent upon the fertility
of soil and the vagaries of the weather. Technocracy wishes to
express its thanks to this providential DLG6FRWW
Although the title of his article quotes Roosevelt’s famous phrase,
his antagonism toward New Deal policies could not have been more
pointed. He singled out only these
IHZZRUGVIURPWKHSUHVLGHQWLDOVSHHFKDV³VLJQL¿FDQW´DQGGLVPLVVHGWKHUHVWDV³LUUHO
HYDQW´6FRWW
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96HH:LOVRQ3LOJULPDQG7DKMLDQIRUDQDFFRXQWRIWKHHVWKHWLFIDVFLQDWLRQZLWK
machines and machine design in the work of a wide array of visual
artists. Indeed,
&KDSOLQKLPVHOIVHUYHGDVDUHDGLO\LGHQWL¿DEOH¿JXUHIRUDUWLVWVZKRWDSSHGLQWRWKH
ethos of the ‘machine age,’ as can be seen in Hart Crane’s
explicitly attributed poem
³&KDSOLQHVTXH´DQGLQ)HUGLQDQG/pJHU¶VSDLQWLQJ³&KDUORW&XELVWH´7KH
ODWWHU LQVSLUHG/pJHU
WRFROODERUDWHZLWK*HRUJH$QWKHLORQDQDQLPDWHG¿OPBallet Mécanique
LQZKLFKWKH7UDPSLQWHUDFWVZLWKDYDULHW\RIWUDGLWLRQDODUWREMHFWV such as
the “Mona Lisa.” Sherwood Anderson’s Perhaps Women, a meditation on
the ‘machine age’ as an assault on masculinity, includes an account
of his visiting a factory
DWQLJKWZKHUHKHZLWQHVVHVWKHJKRVWO\LPDJHRIWKHODWHVKLIWZRUNHUV)ULJKWHQHGE\
WKHLPSRVLQJSUHVHQFHRIDURDGEXLOGLQJPDFKLQHKHLGHQWL¿HVZLWK&KDSOLQWRH[SUHVV
his sense of vulnerable impotence:
I became a Charlie Chaplin that night by the mill gate. I was, to
myself at least and
IRUWKHWLPHWKHUHLQWKHKDOIGDUNQHVVMXVWWKHJURWHVTXHOLWWOH¿JXUH&KDSOLQEULQJV
upon our screen.
+H&KDSOLQWKHOLWWOH¿JXUHZLWKWKHFDQHSXWWLQJWKHKDWEDFNFRUUHFWO\ on
his head, pulling at the lapels of his worn coat, walking
grotesquely, standing
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%UXVKLQJKLV FORWKHV DV ,ZDVGRLQJZLWK D VRLOHGSRFNHWKDQGNHUFKLHI³KH
ZRXOGKDYHEHHQ´,WKRXJKW³MXVWWKHRQHWRUXQDV,KDGGRQHIURPDQLGOHURDG
PDNLQJPDFKLQHWKLQNLQJLWDPDQKLVTXLFNUDWKHUIUDJLOHPLQGDQGIHHOLQJXSVHW
KLVH\HVGLVWRUWLQJWKLQJVDV,VRRIWHQGR´$QGHUVRQ
6HH)RXFDXOWIRUDQDQDO\VLVRIWKHSDQRSWLFRQ¶VRSSUHVVLYHVFUXWLQ\+H also
stresses the importance of “disciplinary power . . . exercised
through invisibility; at
WKHVDPHWLPHLWLPSRVHVRQWKRVHZKRPLWVXEMHFWVDSULQFLSOHRIFRPSXOVRU\YLVLELOLW\´
7KHFRUUHVSRQGHQFHRIWKLVSRZHURIYLVLRQLVFHQWUDOWR¿OP,Q&KDSOLQ¶VQDUUD
tive, the prison is ironically the one place the Tramp comes to
prefer.
6HH+LWHZKRGHYHORSVDFRPSOH[DUJXPHQWDERXWWKHLPSRUWDQFHRIHDWLQJDQG
WKHGHSULYDWLRQRIWKH*UHDW'HSUHVVLRQWKDWGUDZVRQSRVWVWUXFWXUDODQDO\VLVRIKLV
WRULFDOLQÀXHQFHVVXFKDVWKHHFLHQF\REVHVVLRQLQLQGXVWULDO$PHULFDLQWKLVSHULRG
Lawrence Howe | ESSAYS
Dan Kamin also observes this allusion in a caption under a
photograph of this image, but he sees this as merely reinforcing
“Chaplin’s confrontation with sound movies” in this
¿OP-XOLDQ6PLWKPRUHSRLQWHGO\UHDGVWKLVVFHQHDV³DSOD\IXOFRPPHQWDU\ on
the internal and external pressures upon Chaplin to keep up his
level of productivity,
WRNHHSWKH¿OPVPRYLQJRQKLVRZQDVVHPEO\OLQH´6PLWK+RZHYHUDOWKRXJK
Chaplin did announce rather ambitious plans for his output, he had
settled into a much more deliberate pace which slowed his output
considerably in this period of his career. So he seems not to have
responded to those particular pressures. In fact, it seems hard to
imagine that Chaplin would have considered his own process under
United Artists
WREHDQDVVHPEO\OLQH7RWKHFRQWUDU\WKHFRPSDQ\ZDVIRUPHGE\¿OPDUWLVWVZKR
resented being treated as interchangeable parts in the Hollywood
machinery, for the express purpose of reclaiming control of their
art.
:HPLJKWDOVRQRWHWKDWWKLVJOLPSVHLQWRWKHLQQHUZRUNLQJVRIWKHIDFWRU\EHOW
PDFKLQHUHSOLFDWHVWKHHPSKDVLVRIWKHHDUO\DGYHUWLVHPHQWVIRU(GLVRQ¶V.LQHWRVFRSH
DQG9LWDVFRSHLQWKH8QLWHG6WDWHVDQGIRU/XPLqUH¶V&LQHPDWRJUDSKHLQ)UDQFHWKXV
VXERUGLQDWLQJWKHFRQWHQWRUHHFWRI¿OP³WRWKHSHUIRUPDQFHRIWKHDSSDUDWXVDQGWKH
GLVSOD\RILWVPDJLF´-DPHV
The Billows feeding machine sequence is complemented by the later
factory scene LQZKLFKWKH7UDPSDVVLVWVDVXSHUYLVLQJPHFKDQLF
&KHVWHU&RQNOLQ LQSUHSDULQJD decommissioned plant to resume
production. Reversing the terms and conditions of the visual
rhetoric, the Tramp’s incompetence in the later episode leads to
the mechanic being devoured into the machine, not the Tramp. The
reversal is extended when the lunch whistle blows, for it is not
the Tramp who is fed, as in the demonstration of the Billows
machine, but rather he who feeds the supervisor trapped in the
machine. The Tramp’s role reversal from eater to feeder corresponds
to the split between Chaplin’s positions as both character in and
creator of the narrative.
:DOWHU%HQMDPLQUHIHUHQFHV'XKDPHO¶VGLVWUXVWRI¿OPDVPDQLSXODWLQJWKHVSHFWD
WRU¶VWKRXJKWSURFHVVDOWKRXJKLWLVDQRWLRQWKDW%HQMDPLQUHMHFWV+HDUJXHVLQVWHDG
that the interruption to the spectator’s typical “process of
association . . . constitutes
WKHVKRFNHHFWRIWKH¿OPZKLFKOLNHDOOVKRFNVVKRXOGEHFXVKLRQHGE\KHLJKWHQHG
SUHVHQFHRIPLQG´%HQMDPLQ
Veblen makes a comparable point, noting that “vicarious
consumption” and “vicarious
OHLVXUH´DUHIXQFWLRQVSHUIRUPHGFKLHÀ\E\WKHZLIHLQERXUJHRLVIDPLOLHV9HEOHQ
Of course, the stimulation of desire begins even before a shopper
enters the store with advertisements and the spectacle of window
displays. The analogy of windows to movie screens is particularly
apt with department store displays. See Lancaster who attributes
WKHVKRZPDQVKLSRIUHWDLOGLVSOD\VWR/)UDQN%DXPZKRDGDSWHGKLVHDUO\ZRUNPDQ
DJLQJKLVIDPLO\¶VWKHDWHUVWRKLVLQYROYHPHQWLQ&KLFDJRUHWDLO/DQFDVWHU
,QDGGLWLRQWRPDNLQJWKLVSODLQLQKLVLQWURGXFWRU\FKDSWHU)LOHQHIRFXVHVLQFKDSWHU
on the importance of buying power to a sound economic system.
5HMHFWLQJWKLVWKHRU\&KDVHDQG6FKOLQNEOXQWO\DVVHUWHGWKDW³0DQGRHVQRWOLYHWR
keep money in circulation; money circulates to help him live. If it
does not, the whole
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ment of licensing agreements in the contemporary era.
COLLEGE LITERATURE | :LQWHU
7KHGHPDQG IRUQRYHOW\ LVQRWH[FOXVLYH WR¿OP9HEOHQ¶V DQDO\VLVRI WDVWH
DQG IDVK ion emphasizes the transitory qualities of novelty that
generate shifts under a “canon of reputability” under which
“anything will be accepted as becoming until its novelty
ZHDUVR´9HEOHQ
In the opening scene of City
Lights&KDSOLQPRFNVWKHLPSRUWDQFHRIVSHHFKE\ distorting the
orations of civic dignitaries at the dedication of a statue into a
cacophony of squawks, subtly ridiculing the enthusiasm for the
cinematic innovation of talking pictures. However, this opening
satire of talkies in City Lights is undercut by the end of
WKHVWRU\7KLV¿OPH[SOLFLWO\HPSKDVL]HVWKHUHOHYDQFHRIYLVLRQE\HQDEOLQJWKH7UDPS
WREHPLVWDNHQE\DEOLQGZRPDQ9LUJLQLD&KHUULOODVDPDQRIFRQVLGHUDEO\KLJKHU
means. Structured around the disparity between what she imagines
and what the audi ence can see, City Lights FRQYH\V WKHSDWKRVRI
WKH7UDPS¶V VDFUL¿FH LQ IXO¿OOLQJKLV beloved’s dreams by giving her
the money to restore her sight, and thus the means both to see and
to elevate her status from street vendor to the proprietress of a
legitimate ÀRZHU VKRS+RZHYHU WKH IXOO LURQ\ RI WKH HQGLQJ WXUQV RQ
WKH DELOLW\ RI WKH QRZ
VLJKWHGZRPDQWRUHFRJQL]HWKH7UDPS¶VYRLFHDYRLFHWKDWZHFDQQRWKHDUFRPLQJ
from the disheveled Tramp she now sees before her. In this
epiphany, she realizes the true class identity of the man who
rescued her. Thus, while the power of the spectator’s
YLVLRQDVRSSRVHGWRWKHEHORYHG¶VYLVXDOGH¿FLWJHQHUDWHVWKHFRQÀLFWWKHVWRU\¶VUHOL
ance on her ability to hear what we cannot exposes the approaching
limit of Chaplin’s HQJDJHPHQWZLWKWKHVLOHQW¿OP
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ticulation in Chaplin’s Modern Times.” Spectator6SULQJ
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6FRWW+RZDUG³$5HQGH]YRXV:LWK'HVWLQ\´The American Engineer
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6WDP5REHUW5HÁH[LYLW\LQ)LOPDQG/LWHUDWXUH)URP
'RQ4XL[RWHµWR-HDQ/XF*RGDUG
New York: Columbia University Press. 7D\ORU )UHGHULFN:LQVORZ
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LAWRENCE
HOWELV3URIHVVRURI(QJOLVKDW5RRVHYHOW8QLYHUVLW\LQ&KLFDJRDQG the
author of
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+LVVFKRODUVKLSFRYHUVDZLGHUDQJHRIWRSLFVIURPWKH1$0(63URMHFW¶V
$,'60HPRULDO4XLOWWRWKH¿OPVRI$OIUHG+LWFKFRFN
Reproduced with permission of the copyright owner. Further
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permission.