+ All Categories
Home > Documents > Karl E. Pete Human Salvation in the Epic of Creation.

Karl E. Pete Human Salvation in the Epic of Creation.

Date post: 29-Dec-2015
Category:
Upload: garry-cook
View: 219 times
Download: 0 times
Share this document with a friend
38
Karl E. Pete Human Salvation in the Epic of Creation
Transcript
Page 1: Karl E. Pete Human Salvation in the Epic of Creation.

Karl E. Pete

HumanSalvation

in the Epic of Creation

Page 2: Karl E. Pete Human Salvation in the Epic of Creation.

• Big, Controversial Ideas1. Contexts: a.Of Religion--scientific naturalismb.Of Science--religious salvation

2. Salvation=Personal and Communal Wholeness in this world3. Humans evolved to be complex and ambivalenta. Multi-causal understanding of human behavior: Individual and Communal1. Salvation through Jesus as a Religious Genius (Darwinian Approach)2. Jesus as a Religious Genius (Moral Exemplar Theory of Atonement)a.Dimension of Spirit-Jewish mysticb.Dimension of Wisdom--alternative wisdom of universal, unconditional

love.1.Dimension of Politics--non-violent revolutionary for justice

3. Christlike living in these dimensions (individual and communal dynamic wholeness)

• Meditation and compassion1.A Passion for justice2.Exemplars today of non-violent resistance

Page 3: Karl E. Pete Human Salvation in the Epic of Creation.

3

Contexts

• Religion in the context of science– Naturalistic world view– Empirical (scientific) theory of

knowledge– Findings of contemporary science

• Science in the context of religion– Meaning, Morality, Motivation, Morale– Focus on salvation

3

Page 4: Karl E. Pete Human Salvation in the Epic of Creation.

Salvation as Dynamic Wholeness

Page 5: Karl E. Pete Human Salvation in the Epic of Creation.

5

Being Saved to Dynamic Wholeness

• preventing evil--an individual, group, society, or even the planet from being disrupted, impaired, or destroyed.

• rescuing and restoring individuals and communities to well-being and well-functioning.

• maintaining individuals and communities in the restored dynamic harmony.

5

Page 6: Karl E. Pete Human Salvation in the Epic of Creation.

6

Evolved Human Ambivalence

Human nature . . . is inherently multidimensional and the same applies to chimpanzee and bonobo nature. . . . Being both more systematically brutal than chimps and more empathic than bonobos, we are by far the most bipolar ape. Our societies are never completely peaceful, never completely competitive, never ruled by sheer selfishness, and never perfectly moral. Pure states are not nature’s way.

Frans de Wall The Inner Ape, p. 233.6

Page 7: Karl E. Pete Human Salvation in the Epic of Creation.

7

In-Group--Out-Group Selection: a Fundamental Problem

• Primates (Humans) evolved through Natural Selection--reproductive success in the surrounding environment.

• A part of the natural environment was other primate (human) groups.

• Those genetic variations of brain and behavior that supported in-group cooperation and defended against outgroups contributed to human reproductive success. 7

Page 8: Karl E. Pete Human Salvation in the Epic of Creation.

Emotional Ambivalence

•“Emotions are . . . a set of body-rooted survival mechanisms that have evolved to turn us away from danger and propel us forward to things that may be of benefit.” Rita Carter Mapping the Mind

Page 9: Karl E. Pete Human Salvation in the Epic of Creation.
Page 10: Karl E. Pete Human Salvation in the Epic of Creation.

Environment Organism1 Immediate/

Short TermWhat events in the environment trigger the behavior, releasing stimuli that may be learned or unlearned?

2 Immediate/Short Term

What are the immediate physiological causes, the neural circuits and neurotransmitters, that produce behavioral output?

3 Immediate/Short Term

How have slower-acting physiological events, such as hormone levels or disease processes, set the tone of the neural circuits?

4 Intermediate What routine outside events, such as reinforcement, modeling, or stress, though not the immediate precipitating factors, may have altered the organism’s response tendencies?

5 Intermediate Were remote environmental causes at play, such as the special effects of experience, nutrition, or insults [traumas] during sensitive periods in early life, including life before birth?

6 Intermediate What events of embryonic development and their postnatal equivalents have shaped the relevant circuits and their hormonal context?

7 Remote/Ultimate

What genes directed the wiring up of the circuits and coded the precursors, enzymes, and receptors for the needed hormones and neurotransmitters?

8 Remote/Ultimate

What adaptive function does the behavior serve? Or, what processes of natural selection favored it in the natural environment? In effect, what caused the gene code?

9 RemoteUltimate

What is the animal’s broad heritage? The wings of flies come from thorax; of birds, from forelimbs; of bats from fingers, and of human beings, from airplane factories. Each species solves the problem differently as phylogenetic history constrains the response to the same adaptive challenge.

MULTIPLE CAUSES OF BEHAVIORfollowing Melvin Konner and Nikko Tinbergen

Page 11: Karl E. Pete Human Salvation in the Epic of Creation.

Is this man a Psychopath?

Page 12: Karl E. Pete Human Salvation in the Epic of Creation.

12

PSYCHOPATHS AND ALMOST PSYCHOPATHS

• 1% of the American population

• 25% of people in prison

• 10% of people on Wall Street--a conservative estimate.

• 15% of the general population are are estimated to be “almost psychopaths.”

• Almost psychopaths include spouses, coworkers, bosses, neighbors, and political leaders, [clergy?]--people who possess charm, glibness, and a lack of empathy.

• Schouten and Silver 2012, 10).12

Page 13: Karl E. Pete Human Salvation in the Epic of Creation.

Holly Andrews, University of Wooster, “Everything in Moderation? A Review of the Organizational Success of Individuals with Personality Dysfunction.”

Page 14: Karl E. Pete Human Salvation in the Epic of Creation.

Interaction Among Causes

•MAO Gene regulates serotonin deactivation

•Short version = less serotonin deactiva-tion and hence more aggression.

•Prefrontal Lobe (Orbital Cortex) and Amygdala interaction.

•Poor nurturing in first three years, especially when there is “toxic stress.”

Page 15: Karl E. Pete Human Salvation in the Epic of Creation.

University of California DavisProfessor of Neuroscience and Psychiatry

• Brain and Alzheimers

• Criminal psychopaths

• Murderers in his family on his fathers side

• What about his own immediate family?

Page 16: Karl E. Pete Human Salvation in the Epic of Creation.

•Only one person in the family had the variant of the MAOA gene associated with violent behavior

• and also an inactive orbital cortex like the murderers he had been studying.

Page 17: Karl E. Pete Human Salvation in the Epic of Creation.

The simplest explanation, and most common finding, for the biological basis of psychopathology especially associated with impulsive and violent behavior is that the individual has incurred significant damage to the orbital cortex and adjacent parts of the prefrontal and anterior temporal lobe (James Fallon)

Page 18: Karl E. Pete Human Salvation in the Epic of Creation.
Page 19: Karl E. Pete Human Salvation in the Epic of Creation.

Yet, he was not a murderer or even a violent man. What was different? He

says that he was raised in a loving family. "I had a charmed childhood; I was

never abused. No one's done anything bad enough to turn me into a killer," "It

shows that your genes are not a jail sentence" (Bold 2010).

Page 20: Karl E. Pete Human Salvation in the Epic of Creation.

20

Center for the Developing Child

• Toxic stress• Lack of nurturing support• Can contribute to poor brain development. • Like muscle development, use it or lose it

or don’t develop it.

20

Page 21: Karl E. Pete Human Salvation in the Epic of Creation.

Figure 1. Abnormal brain development following sensory neglect in early childhood. These images illustrate the negative impact of neglect on the developing brain. In the CT scan on the left is an image from a healthy three year old with an average head size (50th percentile). The image on the right is from a three year old child suffering from severe sensory-deprivation and neglect. This child’s brain is significantly smaller than average (3rd percentile) and has enlarged ventricles and cortical atrophy. (Bruce D. Perry “Childhood Experience and the Expression of Genetic Potential,”Brain and Mind 3: 79–100, 2002.)

Page 22: Karl E. Pete Human Salvation in the Epic of Creation.

22

The Origins and Prevention of Genocide and other Mass Violence*

• A: Starting points

Difficult life conditions –economic deterioration, political disorganization, great social changes, conflict between groups, war

Consequences of these starting points:The frustration of basic psychological needs

Individuals turning to a group for identity and support--in-groups and out-groups

Scapegoating

B: History, culture, and current practices

Elements Contributing to Violence (←): Elements of Prevention (→):

Devaluation of the Other Humanizing the Other

Destructive, Exclusive Ideology Constructive, Inclusive Ideology

Unhealed Wounds Healing of Past Wounds

Uncritical Respect for Authority Moderate Respect for Authority

Monolithic Society Pluralism

Unjust Societal Arrangements Just Social Arrangements

Passive Bystanders Active Bystander

Leaders (psychopaths, almost psychopaths) Leaders (empathic and inclusive)

*Adapted from Table 1, Chapter 4, in Staub. E. (2011). Overcoming Evil: Genocide, violent conflict and terrorism. New York: Oxford

University Press. Last line added by Peters

22

Page 23: Karl E. Pete Human Salvation in the Epic of Creation.

23

The Bystander Problem

• The core of the bystander problem is that we humans have evolved to have self-protective emotions and behaviors as well as pro-social ones.

• Both were selected in part because they facilitated in-group cooperation against out-group competition.

23

Page 24: Karl E. Pete Human Salvation in the Epic of Creation.

24

Fear

• A fundamental evolved emotion is fear--especially the fear of strangers. Children after six months show indications of fearing strangers, which works for their self protection.

• Such fear can also be awakened when we confront people who are obviously different from us.

• Research by Levine and colleagues shows that “bystanders are more likely to help victims who are described as in-group as opposed to out-group members” (Levine et al. 2002, see also Levine et al. 2010).

24

Page 25: Karl E. Pete Human Salvation in the Epic of Creation.

Karl E. Peters

November 12, 2007

SALVATION

Page 26: Karl E. Pete Human Salvation in the Epic of Creation.

26

RELIGIOUS GENIUS

• Many metaphors for Jesus: Rabbi, Light to the Gentiles, Christ Crucified, Prince of Peace, and Liberator

• Could “Religious Genius” be a metaphor today in the context of an evolutionary, naturalistic world?

26

Page 27: Karl E. Pete Human Salvation in the Epic of Creation.

27

• Donald T. Campbell: Blind Variation, Selection, Retention Model (BVSR)

– Originality

– Usefulness

• “Little C” creativity in daily life

• “Big C” creativity = Genius

27

Page 28: Karl E. Pete Human Salvation in the Epic of Creation.

28

Three Most Influential People in History--Michael Hart, 2000

28

Is it demeaning to call Mohammed or Jesus a genius?

Page 29: Karl E. Pete Human Salvation in the Epic of Creation.

29

Significance of Jesus

• Context of Roman Empire as a brutal domination system Walter Wink

• Comparative Religion Analysis Marcus Borg

– Dimension of Spirit -- Jewish mystic “centered” in God.

– Dimension of Wisdom -- alternative

wisdom of universal, unconditional love.

– Dimension of Politics -- “Jesus’s Third

Way” non-violent revolutionary for justice. 29

Page 30: Karl E. Pete Human Salvation in the Epic of Creation.

30

Jesus and Rome

30

Page 31: Karl E. Pete Human Salvation in the Epic of Creation.

31

Two Palm Sunday Processions• Borg writes that the opening act of Jesus’s week is the Palm

Sunday procession. This was not the only procession at that time. Each year at Passover, the Roman governor Pilate rode into Jerusalem with his armed forces from the West, from the governing city of Maritima on the Mediterranean coast, to guard against things getting our of hand among the Jews. Jesus came into Jerusalem from the East. The biblical texts tell us that this was not accidental. It was a procession that Jesus planned. According to Borg, “His decision to enter the city as he did was what we could call a planned political demonstration, a counter-demonstration. The juxtaposition of these two processions embodies the central conflict of Jesus’s last week: the kingdom of God or the kingdom of imperial domination . . . . two visions of life on earth” (Borg 2006, 232).

Page 32: Karl E. Pete Human Salvation in the Epic of Creation.

Christ-like Living: Spirit Dimension, HHH

• Hesychia, Orthodox Christianity. An interior practice of living in stillness and silence

• Find a place with no distracting sounds.

• With eyes closed, repeats “Lord Jesus” rhythmically, perhaps with the aid of a prayer rope or one’s own breathing.

• “Let go” of the multiplicity of disconnected and conflicting thoughts that arise from our conscious and unconscious minds.

• One finally reaches “true inner silence or hesychia,” in which there is no internal speaking but instead listening.

• This “in the deepest sense is identical with the unceasing prayer of the Holy Spirit within us.” It is entering “into the life and activity of God” (Ware 2000, 89-102).

Page 33: Karl E. Pete Human Salvation in the Epic of Creation.

Christ-like Living: Spirit Dimension• “Centering prayer” Roman Catholic Christianity--a method designed to

turn off the ordinary flow of thoughts and open oneself to the presence of God.

• Assume a comfortable position and choose a one or two syllable word, a “sacred word” with the “intention of opening yourself beyond thoughts, images, and emotions.”

• Introduce the sacred word very gently into your imagination, “as if you were laying a feather on a piece of cotton.”

• When you become aware of any conscious perceptions, return to the sacred word.

• Then let yourself pass beyond the sacred word “into pure awareness,” “into union with that to which the word points--the Ultimate Mystery, the Presence of God, beyond any perceptions that we can form. . . .” (Thomas Keating 2002 [1986], 95-96).

Page 34: Karl E. Pete Human Salvation in the Epic of Creation.

Compassion Meditation Increases Empathy

Lab of Richard Davidson, U. of Wisconsn

• One study used fMRI imaging on experienced and novice meditators engaged in a loving-kindness-compassion meditation.

• They found that the presentation of emotional sounds of distress during this form of meditation enhanced the activation of brain areas associated with empathy and “theory of mind.”

• The activation was greater in experienced than in novice meditators. (Lutz et al. 2008).

Page 35: Karl E. Pete Human Salvation in the Epic of Creation.

35

Meditation Increases Passion to Alleviate Suffering

• Another study compared novices who did compassion meditation for two weeks at thirty minutes a day with a group that reframed suffering experiences with techniques of cognitive-behavioral therapy.

• Compassion meditation produced three changes in the brain.

– Decreased activation of the amygdala and with this a decrease of personal distress.

– Increased activation in the dorsolateral prefrontal cortex associated with goal-directed behavior.

– An increase in the “connectivity between the prefrontal cortex, the insula (where representations of the body occur), and the nucleus accumbens (where motivation and reward are processed).

• Rather than becoming depressed by suffering, people who are trained in compassion meditation develop a strong disposition to alleviate suffering and to wish others to be happy (Davidson with Begley 2012, 223).

35

Page 36: Karl E. Pete Human Salvation in the Epic of Creation.

Jesus’ Third Way

Page 37: Karl E. Pete Human Salvation in the Epic of Creation.

Jesus’ Third Way

•Aung San Suu Kyi leading nonviolently the pro-democracy movement against the military junta in Myanmar since 1988.

Page 38: Karl E. Pete Human Salvation in the Epic of Creation.

Recommended