16th Edition

The Bible does not tell us much about Mary and what little we have is of much significance for our own faith journey. She figures prominently in the birth narratives of Matthew (1-2) and especially Luke (1-2). She takes Jesus to the Temple when he turned twelve (Luke 2:41-52). John tells us that she was at the wedding feast at Cana, and that she knew her son could do extraordinary things, and she requested him to solve the problem of wine shortage (John 2:1-11)). She also gathered her family to look for Jesus, and bring him home when she heard that he was stirring controversies by his teachings (Matthew 12:46-49). It appears that, thereafter, she accompanied Jesus throughout his ministry because she appeared at the foot of the Cross (John 19:25-27), and she was at the upper room at Jerusalem (Acts 1:12-14). Marys life, by any standard, was far from being ordinary. Mary was an extraordinary person, and there are valuable lessons in the life of Mary that can enlighten our relationship with Jesus. I would even say that without such lessons, we would all be very much poorer spiritually! Doctrines aside, the singular matter that sets Mary aside from all others in the human race, both men and women, is simply that she gave birth to Jesus Christ. God chooses individuals for various tasks in life but it was the lot of Mary to be chosen to bear the Son of God. Now, when Jesus walked the earth, we must remember that though Jesus was fully man and

The Lutheran Church began as a voice of protest against the excesses of the

papacy in Christendom. Among the papal teachings that Luther rejected was the

critical role for Mary in the divine plan of salvation for mankind. Pursuant to this unwarranted addition to Christian doctrines much has been attributed to the person of Mary that is not biblical but rests upon the authority of the Roman Church through the papal office to propagate this doctrine. While all this Marian

piety is ancient in the Church, it has, nevertheless, been constantly challenged. It, in fact, took the genius of Martin Luther to come out and reject it outright. He accomplished this by shifting the basis of authority from the papal office to Scripture. To affirm our Lutheran position, I want to say that there is only one person who was hanged on the Cross through whom God our Father testified his love and his painful longing for reconciliation. And that one person was Jesus Christ to whom we need to turn our hearts. We reject a parallel role for Mary in this salvific plan. In the economy of Church doctrines, it is unwarranted and unnecessary. However, whatever said and done, we can never have a discussion on the subject of Christmas without talking about Mary!

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teaches us this: she loved Jesus not because she wanted heaven or feared hell. She loved Jesus because Jesus was her child. Mary stands alone in history as someone special because that child of hers was God! This was her privilege and blessing from our Father in heaven. If we understand Mary right, we must seek to return to that simplicity of faith, the humility in the face of complexities, and the surrender, and above all, to a love that only a mother can show to her child. This is a lesson for both mothers and fathers. I know many mothers, just like many fathers, are not exemplary. And very often we grow into adulthood describing our relationships with our mothers or fathers as complex. We do not know what sort of difficulties Jesus had with his relationship with Mary and Joseph. I guess that he was often taken aback by her mundane concerns. I imagine that Mary might have annoyed Jesus by her apparent lack of understanding of his goals. But that is acceptable. And if we do find that our difficulties are more than these, then, it is time we contemplate and wonder how Jesus related to his mother, the simple Jewish village woman, Mary.

I take this opportunity to encourage you to meditate upon the vast difficulties that Mary went through for the sake of Jesus. She was unmarried when she became pregnant. She was married to a much older man, had to be at Bethlehem when in full third-trimester, gave birth at a manger in the presence of a strong animal stench. She swaddled her new-born in strips of clothes because she was so ill-prepared. Tired and exhausted, she was visited by strange men who advised her to flee, and soon after depart to Egypt, leaving behind a nasty massacre of innocents. She lived away from her family and kinsmen for nearly a decade before returning home. Can you imagine her turbulent emotions? This sort of endurance is a solid feature of feminine charisma and I also believe it is a part of Marys extraordinary personality. This Christmas, let us seek to look beyond the Christmas-card version of Mary and her family. They were human beings and they struggled and stayed together dealing with the issues at hand. They did not give up and remembered to have God on their side. Having said this, we do not endorse the piety associated with the doctrinal affirmation of Mary being the Mother of God (theotokos) but certainly Mary can be our role model in faith, surrender and perseverance.

Wishing all members and well-wishers of the ELCM, A JOYFUL CHRISTMAS AND A BLESSED NEW YEAR!

Rt Rev Dr Solomon RajahBishopEvangelical Lutheran Church in Malaysia

fully God, he surrendered all divinity for the sake of mankind that he may die for us. So, while logic dictates that Mary gave birth to Jesus, the second person in the Holy Trinity, the reality is that she gave birth to a human infant. Now, would Mary know the awesome miracle that she was instrumental in bringing to reality? I would say no, not really. The Scripture tells us that Mary kept these things in her heart and I say she did keep things in her heart because she was a good person who refused to turn to scepticism about things she did not fully comprehend (Luke 2:51). Her ignorance was tempered by her simple village humility. If not for the simplicity of her faith in the providence of God, surely she would not have been able to endure the travails the family had to undergo to save the infant Jesus from the massacre that Herod ordered, and the gruelling escape in the shroud of the night to a strange Egypt all alone with Joseph. This is one important lesson for us. We often reckon that we are a very sophisticated people and we are always in charge of all the forces that affect our lives and families. We work, earn, travel and conduct our lives with full confidence that we are in control. Sometimes, even our prayers are mere invocations; they are seldom surrendering to God. The sort of surrender that Mary exhibited to save her child requires humility and faith. I do not blame Christians in history who has always been fascinated or devoted to Mary. While we frown upon praying to her or adoring her icons, there is much to reflect about her human life. Again, I want to draw attention to the fact that Mary never really understood Jesus. It is easy to understand that ones son is a soldier or a politician or a great union leader, or simply a non-conformist at war with the establishment. Perhaps, she could have handled it if she understood that Jesus was a prophet walking in the shoes of Moses or Elijah and that it was a divine calling to challenge the authority of the day. But to know that Jesus was the Son of God who must die on the Cross to testify Gods love and so reconcile all mankind to heaven or to understand that Jesus is perfectly equal to God the Father and the Holy Spirit and as such is part of the One God is a little over the head for many, leave alone Mary. For her, Jesus was primarily my son. The reason she thought of Jesus as my son is because she saw him emerge from her womb. She suckled him on her breasts, washed and clothed him, put ointment on his bruised knees (which boy does not bruise his knees?) and hugged and comforted him when he lost his father Joseph. There was so much humanity that bound Mary to Jesus. It is often difficult to understand our own predicaments when we do not know what sort of glasses we should wear to understand the sort of relationship we ought to have with Jesus. Mary

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Yj;jud; jpUr;rig> fpwp];jt tuyhw;wpy;> Nghg;gpd; mjpfhuj; jPtpuf;nfhs;iffis vjpu;f;Fk; xU Gul;rpf; Fuyhf ,Uf;Fk;gb Muk;gpf;fg;gl;lJ. mg;nghOJ Nghg;gpd; mjpfhuj;jpd;fPo; Nghjpf;fg;gl;ltw;wpy; xd;whd> kdpjdpd; ,ul;rpg;Gf;fhd flTspd; jpl;lj;jpy; kupahspd; Kf;fpa gq;if gw;wpapUe;j nfhs;ifia Yj;ju; epuhfupj;jhu;. ,e;j Vw;Wf;nfhs;sKbahj nfhs;iffSld; kupahisg; gw;wp tptpypaj;jpy; ,y;yhj mNeff; fhupaq;fis Nru;j;J Nghg;gpd; mjpfhuj;jpd; fPo; Nghjpj;jdu;. kupahis tzq;Fk; gof;fk; jpUr;rigapy; goikahdJk;> gy rkaq;fspy; vjpu;g;ig ngw;wJkhdjhf ,Ue;jnghOjpYk;> mij Kw;Wkhf epuhfupf;f Yj;ju; Nghd;w rka Nkij Njitg;gl;lJ.

Yj;ju; jpUr;rig nfhs;iffis epu;zapf;Fk; mjpfhuj;ij Nghg;gpdplkpUe;J tptpypaj;Jf;F nfhLj;jjpd; %yNk ,e;j khw;wj;ij Vw;gLj;jpdhu;. ekJ Yj;jud; jpUr;rigapd; nfhs;ifia typAWj;j ehd; tpUk;GfpNwd;. xNu xU egu;jhd; ekf;fhf rpYitapy; njhq;fpdhu;. mtu; %ykhf gpjhthfpa flTs; jkJ md;igAk;> kdpjDld; xg;Gwthf jdf;F ,Ue;j NtjidAs;s Vf;fj;ijAk; ntspg;gLj;jpdhu;. me;j xU egu;jhd; ,NaR fpwp];J. mtu; gf;fNk ehk; ekJ ,Ujaj;ij jpUg;g Ntz;Lk;. ,e;j ,ul;rpg;gpd; jpl;lj;jpy; kupahSf;Fk; fpwp];JTld; rkgq;F cz;L vd;w nfhs;ifia ehk; Vw;Wf;nfhs;s KbahJ. fpwp];jt khu;f;f nfhs;iffSf;F ,J khWgl;lJ> Njitaw;wJ. ,Ue;j NghjpYk;> fpwp];k]; gz;bifia gw;wp NgRk;NghJ ehk; kupahisg; gw;wp NgrhkypUf;f KbahJ.

tptpypaj;jpy; kupahisg;gw;wpa jfty; kpff;FiwNt> Mdhy; mit ahTk; ehk; ek;Kila tpRthrj;jpy; tsu cjTfpd;wd. kj;NjA 1-2 mjpfhuq;fSk;> kw;Wk; Yhf;fh vOjpa 1-2 mjpfhuq;fSk; fpwp];Jtpd; gpwg;igg; gw;wpa trdq;fs;. mjpy; kupahs; Kf;fpakhf Fwpf;fg;gLfpwhs;;. fpwp];J gd;dpuz;L taij mile;jNghJ> mtiu kupahs; NfhapYf;F nfhz;L nry;fpwhs;.(Yhf;fh 2:41-52). gpwF fpwp];J rpf;fy;fis jPu;f;Fk; jpwikia mwptpj;jtu;fsha; fhdhtpy; xU jpUkzj;jpy; jd; kfDf;F jpuhl;rurk; Kbe;j Fiwiaj;jPu;f Ntz;LNfhs; nfhLg;gij Nahthd; Fwpf;fpwhu; (Nahthd; 2:1-11). fpwp];Jtpd; Nghjidfisf; Nfl;L kf;fs; MNtrg;gl;L fytukhfpLNkh vd;W mQ;rp jd; FLk;gj;jhu;fSld; Xb xU tPl;by; ntspNa epd;W jd; kfid mioj;jij kj;NjA Fwpf;fpwhu; (kj;NjA 12:46-49). mjd; gpwF kupahs; ,NaRit gpd;njhlu;e;J filrpapy; rpYitapd; mbapy; epd;w xU fhl;rpiaAk; (Nahthd; 19:25-27)> NkYk; vUrNykpy; NkyiuapYk; rPlu;fSld; fhj;jpUe;jijAk; (mg;Ngh];jyu; 1:12-14) ehk; ghu;f;fyhk;. ,f;Fwpg;Gfisf; nfhz;L ghu;j;jhy;

kupahspd; tho;f;if xU ruhrup tho;f;ifay;y vd;W njupfpwJ.

kupahspd; tho;f;if epfuw;w tho;f;if. mjd; %yk; ehk; ,NaRtplk; nfhz;Ls;s cwit Ez;zpj;J mwpa ekf;Fk; gy tho;f;if ghlq;fs; cz;L. ,g;ghlq;fs; ek;Kila fpwp];jt tho;f;iff;F ,d;wpaikahjjhFk; vd;W $WfpNwd;. nfhs;iffs; xU gf;fk; ,Uf;f> kdpj kf;fspilNa kupahspd; jdpr;rpwg;G mtu; ,NaR fpwp];Jit ngw;nwLj;jJ. Mz;ltu; ek;ik gythwhd fhupaq;fSf;fhf Nju;e;-njLf;fpwhu;. mijg;Nghyjhd; Mz;ltu; kupahis Njt kfid jd; fu;g;gj;jpy; nfhs;s Nju;e;njLj;jhu;. ,NaRNth ,t;Tyfpy;elkhbaNghJ mtu; KOikahf khdpldhfTk; KOikahf nja;tkhfTk; elkhbdhu.; Mdhy; jk;Kila nja;tj;jd;ikia gad;gLj;jhJ mtu; kdpju;fSf;fhf kupf;f te;jhu; vd;gij ftdpj;jpy; itf;f Ntz;Lk;. Mf> kupahs; ngw;w ,NaR> jpupj;Jtj;jpy; %d;whk; Nguhf ,Ue;jhYk;> cz;ikapNyNa kupahs; ngw;wJ xU kdpj NrNa.

jd;id fUtpahf;fp> Vw;gl;l ,e;j khngUk; mw;Gjj;ij kupahs; czu;e;jpUg;ghsh? ed;F rpe;jpj;J ghu;j;jhy; ,y;iy vd;Wjhd; nrhy;y KbAk;. ekJ Ntjj;jpy; kupahs; ,it midj;ijAk; kdjpy; Nghl;L itj;jhs vd;W $WfpwJ. fhuzk; mts; ey;yts;> Gupahjij nfhr;irgLj;j kWj;jts; (Yhf;fh 2:51). mtsJ mwpahikia mtsJ fpuhkpa gzpNt gyg;gLj;JfpwJ. Mz;ltupd;Nky; ,Ue;j vspa tpRthrkpd;wp jdJ FL;j;jpd; gytpj f\;lq;fis rfpj;Jf;nfhz;L mts; Foe;ij ,NaRit VNuhjpd; gLnfhiyapypUe;J fhg;ghw;wTk;> eL ,utpNy jdpikapy; NahNrg;Gld; ghiytdj;ij fle;J may; ehlhd vfpg;Jf;F Xbr;nry;yTk; Kbe;jpUf;fhJ.

,J ekf;F xU Kf;fpa tho;f;if ghlkhFk;. ehk; nghJthf gy cyf fhupaq;fis mwpe;jtu;fs; vd;Wk;> ek;ikAk; ek; FLk;gq;fisAk; #o;e;JtUk; rj;jpaq;fis ifahsKbAk; vd;W XusT ekf;F ,Wkhg;G cz;L. Ntiyf;F nry;fpNwhk;> rk;ghjpf;fpNwhk;> gazpf;fpNwhk;. ek;Kila tho;f;ifia KO jd;dk;gpf;ifAld;; tho;fpNwhk;. tpz;zg;g n[gq;fs; $l ntWk; mwpf;iffshfpd;wd> Mz;ltuplk; ruzile;j epiyapy; mJ ,y;iy. kupahs; jd; Foe;ijia fhg;ghw;w Ntz;Lk; vd;gjw;fhf fhl;ba ruzilTf;F> mtsJ gzpTk; ek;gpf;ifAk; Njitg;gl;lJ. fpwp];jt tuyhw;wpy;> mNefu; kupahis mwpe;J mts;kPJ gupTk; gf;jpAk; fhl;bajpy; tpag;gpy;iy. mtu;fis Fiwr; nrhy;yTk; KbahJ. kupahsplk; n[gj;ij VnuLg;gJk; kupahSf;F rpiy nra;J Fk;gpLtJk; jtnwd;whYk;> kupahspd; kdpj tho;f;ifiag;gw;wp rpe;jpf;f gy ghlq;fs; ,Uf;fpd;wd.

Nguhaupd; fpwp];k]; nra;jp

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kupahs; jd; kfd; ,NaRit KOikahf mwpahjij kWgbAk; cq;fs; ftdj;jpw;F nfhz;LtUfpNwd;. jd; kfd; xU ,uhZt tPud;> murpay;thjp> njhopw;rq;f jiytu; my;yJ rKjhaj;jpw;F fl;Lg;glhj Nghuhsp vd;nwy;yhk; MapUe;jhy; mtid kupahs; Gupe;Jnfhz;bUf;fyhk;. kupahs; jd; kfd; NkhNr> vypah Nghd;w xU jPu;f;fjuprpahfNth mwpe;jpUe;jhy;$l nja;t miog;ngd;W Vw;wpUf;fyhk;. Mdhy; ,NaRNth NjtFkhud;> gpjhtpd; md;gpw;Fk;> guNyhfj;Jld; khdpliu xd;wpizf;fNtz;Lk; vd;w Vf;fj;jpw;Fk; rhl;rpahf FUrpy; miwAz;L rhfNtz;Lk; vd;gJ kupahspd; mwptpw;F vl;ltpy;iy. NkYk; ,NaR gpjhTlDk; gupRj;j MtpAlDk; xd;whdtu; vd;gijAk; kupahs;> mwpatpy;iy. ekf;Nf ,J fbdkhd rpe;jid. ,NaR vd; kfd; vd;w rpe;jidNa Kjd;ikahf kupashSf;F ,Ue;jJ.

,NaRit kupahs; vd; kfd; vd;W mwptjw;F fhuzk;> ,NaR jd; fu;g;gj;jpypUe;J ntspte;jij mts; fz;lts;. jd;Dila khu;gpy; ghy; nfhLj;jts;. Foe;ijia fOtp cLj;jpats;> fhag;gl;l Kl;bf;F kUe;j ,l;lts;. NkYk; jd; je;ijahfpa NahNrg;G fhykhdNghJ mtiu mizj;J MWjy; $wpats;. kupahSf;Fk; ,NaRTf;Fk; ,Ue;j ,izg;gpy; kdpj jd;ikNa mjpfkhf ,Ue;jJ.

ek;Kila tho;f;ifapy; gyNtisfspy; ehk; ,NaRtplk; vt;thW cwT nfhs;tJ vd;W IakilfpNwhk;. kupahspd; kdjpy; mg;gbnahU Iak; ,y;iy. kupahs; ekf;F fhl;Lk; top ,JNt: kupahs; guNyhfk; NghfNtz;Lk; my;yJ eufj;ij jtpu;f;fNtz;Lk; vd;gju;fhf ,NaRit Nerpf;ftpy;iy. kupahs; ,NaRtplk; fhl;ba ghrk; xU jha; jd; gps;isaplk; fhl;Lk; mstpy;yh ghrNk. kupahs; rupj;jpuj;jpy; xU jdpg;gl;l tpNr\ eguhf ,Uf;fpwhs;. Vnddpy; mts; kfd; flTsha; ,Ue;jhu;. ,J ekJ guNyhfg;gpjh mtSf;F nfhLj;j MrPu;thjk;. ehk; kupais rupahf Gupe;Jnfhz;bUg;Nghkhdhy; mtSila vspikahd tpRthrj;ijAk;> vjpu;g;Gfs; kj;jpapy; fhl;ba gzpitAk; mtsJ ruziljiyAk;> vy;yhtw;wpw;Fk; Nkyhf xU jha; jdJ gps;isf;F fhl;Lk; md;igAk; ekJ tho;f;ifapYk; mila Vq;f Ntz;Lk;. ,e;j tho;f;if ghlk; jha;fSf;F kl;Lky;y je;ijfSf;Fk; nghUe;Jk;.

gy jha;fSk; gy je;ijfs;Nghy ey;y cjhuzq;fshf tho;tjpy;iy. ,J vdf;F njupAk; fhuzk; ek;kpy; gyu;; jq;fs; ngw;Nwhu;fSldhd cwit Fog;gbjhd; vd;W $Wfpd;wdu;. ,NaR jk;Kila ngw;Nwhu;fshd kupahsplKk; NahNrg;GlDk; vt;thwhd cwit nfhz;bUe;jhu; vd;W ekf;Fj; njupahJ. mt;tg;NghJ ,NaR kupahspd;

ehl;lq;fisf; fz;L vupr;ryile;jpUf;fyhk; vd;W epidf;fpNwd;. NkYk; kupahSk; jd; kfdhd ,NRtpd; Nehf;fq;fis mwpahjjpdhYk; mtUf;Fk; vupr;riy nfhLj;jpUf;fyhk;. Mdhy; mJ Vw;Wf;nfhs;sf; $baNj. ek;Kila cwTfspy; ,ijtpl mjpfkhd Fog;gq;fs; ,Uf;fpwJ vd;W ehk; mwpe;jhy;> ehKk; ,j;jUthapy; ekJ ,NaR jd; jhahd me;j A+j fpuhkj;J ngz;zhd kupahsplk; vg;gbg;gl;l cwT itj;jpUe;jhu; vd;gij jpahdpf;f Ntz;Lk;.

,NaRTf;fhf kupahs; gy rpwkq;fis mDgtpf;f NeHe;jJ. cjhuzkhf: kupahs; jpUkzkhfhj Kd;Nd fu;g;gpdpahdhs;> jd;idtpl tajpy; mjpfKjpikahdtiu jpUkzk; nra;jhs;. KO fu;g;gpdpahdNghJk; jd; Ciu tpl;L ngj;yNfk; nrd;whs;. mq;F ehw;wk; kpFe;j tpyq;Ffs; kj;jpapy; Foe;ijia Jz;LJzpia fpopj;J fl;bdhs;. Vnddpy; mts; Maj;jk;; ,y;yhkYk; mjpf fisg;GlDk; ,Ue;jhs;. Kd;gpd; njupahj rpyu; mtis re;jpj;J clNd Gwg;gl;L Xlr;nrhy;y mtSk;; nfhLq;nfhiyapypUe;J jg;gp vfpg;J Njrj;jpw;F Xbdhs;. NkYk; jd; FLk;gk; cwtpdu; vd;w njhlu;G ,y;yhkNy Vwj;jho gj;jhz;LfSf;F vfpg;jpy; tho;e;jhs;. kupahspd; kNdhepiyia ehk; rpe;jpj;Jg;ghu;f;f KbAkh? ,ijnay;yhk; rfpj;j me;j ngz; kpFe;j gf;Ftk; cs;sts;. kupahs; rpwg;ghd> mjpf tpj;jpahrg;gl;l> Fzq;fisAilats; vd;Wk; ehd; ek;GfpNwd;.

md;ghdtu;fNs> ,e;j fpwp];k]; gz;bifad;W ehk; fpwp];k]; fhu;by; fhDk; kupahspd; tiug;gl rpe;jidfis mfw;wp mtupd; FLk;gj;ij rw;W $u;e;J ftdpg;Nghk;. mtu;fs; khdplkf;fNs. xd;whf tho;e;J vy;yh rpf;fs;fisAk; xd;whf re;jpj;jdu;. flTs; mtu;fs; gf;fk; ,Uf;fpwhu; vd;gij kwf;fhky; tho;f;if Nghuhl;lq;fis fz;L kdk; jsu toptpltpy;iy. ,itfis nrhd;d gpwFk;> kupahs; flTspd; jha; vd;w nfhs;iffSf;F xj;j gf;jptopfis ehk; mq;fPfupg;gjpy;iy. Mdhy; kupahs; mtsJ tpRthrk;> rudilAk; jd;ik> jsuhik Mfpa Fdhjpraq;fs; %yk; ekJ tho;f;iff;F xU Kd;khjpupahf ,Uf;fpwhs; vd;gij ehk; epidtpy; itf;fNtz;Lk;.

ekJ jpUr;rig cWg;gpdu;fSf;Fk;> ez;gu;fSf;Fk; vdJ kfpo;r;rp nghq;Fk; fpwp];k];> MrPu;thjk; epiwe;j Gj;jhz;L tho;j;Jf;fs;.

khkiwjpU Kidtu; rhyNkhd; uh[hNguhau;.kNyrpa RtpNr\ Yj;jud; jpUr;rig

kupahspd; tho;f;if epfuw;w tho;f;if. mjd; %yk; ehk; ,NaRtplk; nfhz;Ls;s cwit Ez;zpj;J mwpa

ekf;Fk; gy tho;f;if ghlq;fs; cz;L.

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Evangelical Lutheran Church in Malaysia21, Jalan Sultan Abdul Samad, Brickfields50470 Kuala Lumpur, Malaysia.Tel: 03-2274 1033 / 03-2274 0204 Fax: 03-2274 1750Email: elcm@streamyx.comWebsite: www.elcm.com.my

Editor-in-Chief Rt. Rev Dr. Solomon RajahBishop, ELCM

Editor Rev. Albert P. Abishegam

Asst. Editor Rev. Steven Lawrence

Members Rev. Paul K.Rev. Ebenezer Irai AmirthamRev. Moses MuthusamyMs. Rowena PonnuduraiMr. Eliezer Peter

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Yes... that magical time of the year has dawned upon us once again! For many Christians, Christmas is a joyous time of merry-making and celebration. Sounds of familiar carols in shopping malls, Christmas greeting cards, the Christmas tree, exchanging of gifts, Christmas parties, church services and not forgetting our Malaysian tradition of open house on Christmas Day itself... this is what Christmas means to the vast majority of us and perhaps also other Christians in Malaysia and the rest of the world as well.

Indeed, the above is not all there is to the Christmas celebrations. If we care to delve deep into the heart of the Christmas celebrations we will find therein the story of the Virgin Birth and its significance to Christmas.

This Christmas editorial, therefore, focuses on the significance of the Virgin Birth. There is ample explicit and implicit evidence in the scriptures to uphold the affirmation of the Apostles Creed that Jesus was born of the Virgin Mary. But why was this considered significant enough to be included in this short document? The main answer to this question concerns Jesus atonement for our sins. Three things would be required for his sacrifice to be efficacious.

First, Jesus would have to be sinless (2 Corinthians 5:21). Second, he would have to be God. Only an infinite sacrifice could atone for all of the sins of all of the children of God (John 1:29). Third, in addition to being fully God, Jesus would have to be fully human. Only in this way could he stand in our place as a sacrifice for our sins and be our Mediator before God the Father (1 Timothy. 2:5).

The Virgin Birth provided the means by which all three of these criteria could be met. First, original sin is passed on through the normal conception process (Psalms 51:5). The Virgin Birth enabled Jesus to avoid this curse of the Fall. Second, two human beings could not have conceived God. But the Virgin Birth enabled God the Holy Spirit to be involved in the conception of Jesus.

Lastly, the involvement of Mary provided Jesus with his human nature. So, with the Virgin Birth, Jesus could be fully God and fully human (John 1:1,14).

So, the Virgin Birth opened the way for sins to be atoned for. Hence, why this affirmation was included in the Apostles Creed, why its significance to Christmas and why the angel declared to Mary: YOU SHALL CALL HIS NAME JESUS, FOR HE WILL SAVE HIS PEOPLE FROM THEIR SINS (Matthew 1:21).

Christmas is, therefore, all about the birth of the Son of God. Celebrate the Baby, and trust the Saviour. Thats how to make Christmas complete.

The Lutheran Herald Editorial Board takes this opportunity to wish all our readers

A MEANINGFUL CHRISTMAS AND A BLESSED NEW YEAR!

The Significance of The Virgin Birth

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Message from the Diocesan Secretary

The Diocesan Council wishes all members a Merry Christmas and a Blessed New Year.2010 has been a blessed year for the ELCM. Congregations have been working hard to achieve their targets respectively under the ELCM 5-year plan to strengthen and expand the Church. We are proud to mention here that the Lutheran World Federation recent news letter has even reported that the proportionately largest increase in membership in Asia over the past year was seen in the ELCM with some 650 new members in April 2010 pushing the total by 21.7% to the current membership.

We wish to place on record our deepest gratitude to the Bishop, Pastors, lay leaders and members for their tireless work in running the Church according to Gods holy laws, managing the various development programs and attending to the needs and wants of all members.

Yes, we have come to another Christmas. Almost everyone agrees that the year 2010 has gone by so quickly. The coming years will also flash by very fast. Hence, there is a need to take stock today on where we stand today, how far we have travelled and where do we want to go.

The journey may be long but it has to be completed. Life itself is running out. So let not vain pursuits and unnecessary issues deflect and distract us from the noble path that we all need to take through the grace of our Lord and Saviour, Jesus Christ.

Yes, Christmas is around the corner. It is the season of great rejoicing for it commemorates the birth of Jesus Christ. However, the occasion can only be complete if we realize that it is also a season for meditation. We must remember the cause for which Jesus Christ was born, why He gave His life for us and remembering it, we must live by it ourselves for if we love Him, we must follow the Commandments.

So, let this time be really a time of stock taking. Yes, we may have had our differences at meetings or elsewhere in the Church. Everyone would feel that that they were justified in their actions. But let us turn within, recognize our weaknesses and try to overcome them. Let us sink down all differences and sit together in all loving devotion to our Lord and Saviour, Jesus Christ.

With great and sincere determination let us purge our souls and cleanse our hearts, for unless we are pure in the sight of Jesus Christ, we will not see the Kingdom of God, much less enter into it.

For we know very well, that if we love our Lord with all our hearts, with all our strength, and with all our souls and love our neighbours as ourselves; And if we can forget our prejudices and differences, our hatreds and petty jealousies, and if we can love our enemies as Jesus Christ did, then all things will be added unto us and we will reach our desired goals.

Let each one of us give our best to our Lord Jesus Christ and to our beloved Church with our time, talent and treasure.

The love of Jesus Christ for each one of us is boundless. We know the path is difficult. But with His grace and help, we will succeed. Therefore, focus on your plans to expand and strengthen your congregation and outreach areas, and if everyone does it then the ELCM will reach its membership target of 5000 by the end of 2011.

Once again the Diocesan Council wishes all of you a Merry Christmas and a bright and Happy New Year full of new aspirations and new resolutions for the Glory of God bringing about the love for all humanity and working in loving cooperation with each other.

Silas M. Das

Let each one of us give our best to our Lord Jesus Christ and to

our beloved Church with our time, talent and treasure.

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The 47th Diocesan Assembly (DA) was held from Friday 17th September to Sunday 19th September 2010 at the Le Paris Hotel, Port Dickson. Over 90 delegates, clergy, lay and observers attended the Assembly. Registration of delegates started at 2.30pm at the Le Paris Hotel. The delegates adjourned to the Resurrection Lutheran Congregation compound for tea hosted by the Resurrection Congregation. Delegates had the opportunity to see the progress made by Rumah Luther Ria. The Bishop led the delegates in the Opening Service with communion at 5.30pm. His text was from Acts 5:42. He mentioned 7 different methods used by the early church in building the Church : Talking, Witnessing, Preaching, Evangelizing, Prophesying, Teaching and Pleading. The dinner which followed was hosted by the Resurrection Lutheran Congregation.

The first session started at 8.00pm with an opening prayer by the Bishop. The Bishop welcomed all the delegates and observers to the DA and introduced the new delegates from Meru and Kluang to the House. Dr. Sylvian Das, the Chairman of Rumah Luther Ria Management Committee gave a briefing about Rumah Luther Ria. The offerings received during the Opening Service was given to the Management of Rumah Luther Ria.

A minutes silence was observed for the late Rev. A.S. Muthiah and Rev. Thangaraj, former pastors of the ELCM. After the roll call, the Bishop officially declared open the 47th DA. The Diocesan Council Secretary Mr. Silas Das presented the Resolutions taken at the 2009 DA and the actions taken in their implementation so far. Some key issues were noted: Local Councils should be sensitive to the needs and wants of youths, aging members in many congregations and more funds should be allocated for mission work.

On Saturday 18th September, the morning devotion was led by Rev. Siritharan who expounded a text from John 17: 20-23. In his message, the pastor highlighted three points: (1)Uphold one another in Christ through our daily prayer: (2) Uphold one another in Christ through Gods Word and our worship: and (3) Uphold one another in Christ through Gods love and show our care and concern. Where there is unity, there will be Gods blessings and life (Psalms 133 : 1-3).

A minute silence was observed for the late Mr. Christy Moses and Evangelist Paul John.

In his address, the Bishop thanked the delegates for supporting him for the past 20 months. We are

A Report On The DIOCESAN ASSEMBLY 2010

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involved in the unity of the Church. He specifically mentioned Nehemiah in the building of the wall surrounding the temple. The walls became the moral and sacred place for the Jewish community. He

pointed out that Jesus is the true Temple. The walls around him is broken, breached and neglected and at times in a sad state. When compared to the time of Nehemiah there are no essential differences in our modern society.

The Bishop emphasized that A Church that does not plan and prepare for the future may not die but it may not grow. So he urged the congregations to plan, and the blueprint of the plan has already been mentioned in the ELCMs 5 Year Plan. He requested the delegates to focus on the Each One Reach One Each Year membership growth campaign. The Bishop was impressed and happy on all the social ministries of the ELCM, particularly the new ministries, namely, Rumah Luther Ria and ELCM Womens Care and Counselling Centre. He highlighted the foreseeable Challenges for 2011 as follows: the resurgence of Islam, the use of English and Tamil languages, rural and urban changes, cultural identity, issues of poverty, single parenthood. In conclusion, the Bishop suggested that we need to draw the talents and skills from the ELCM membership in the strengthening and expanding of the Church. We will grow because God loves his Church.

The Diocesan Council Secretary presented the Annual Report of the Diocesan Council. In mentioning the four challenges facing the church today, namely: (1) financial self reliance; (2) second line leadership; (3) building membership and (4) opening new areas of ministry: targeted work. He urged members to follow the Bishops desire to strengthen and expand the ELCM, giving their best which involves their time, talent and treasure. He encouraged pastors and members in working towards reaching the targetted membership by the end of 2010. Rev. Steven Lawrence took the Assembly through the ELCM Census as at 31st December 2009. In the afternoon the pastors from the various congregations presented their congregational reports

to the DA. In the evening, the Diocesan Council Secretary presented the New ELCM Constitution to the delegates. He said that there were no changes that would affect the essence of the Constitution. The changes were editorial or typographical errors. The Registrar of Societies (ROS) has informed that it is a New Constitution and came under the Societies Act.

On Sunday 19th September 2010, the final day of the Assembly, the Order of Service was led by Rev. Ebenezer Irai Amirtham and the message was given by Rev. Jegadass. He expounded a text from Acts 2: 42-47. He said that we are all gathered here because we love the Church. Are we bringing the world into the Church or are we taking the Church to the troubled world? Christ is our ultimate model. We need to use our gifts and talents which God has given us. The pastor called upon the delegates to love one another, worship in oneness and God in his grace will add more souls to our Church.

The Diocesan Council Treasurer, Mr. Selvaraj, tabled the Audited Annual Accounts as at 31st December 2010 and the Annual Operating Budget for 2011.

The Bishop brought the DA to a close at 12.00 noon with prayer. He thanked all the delegates for their patience and active participation. He was happy that there was generally a spirit of camaraderie, fellowship and oneness within the family of Christ. He thanked all the pastors and urged the delegates to support their pastors in their ministries. The Diocesan Council has also worked as a team and supportive of the Bishops aspirations for the Church. Rev. Michael John proposed a vote of thanks to the Bishop for chairing the Assembly. Delegates left with an urgency to bring the ELCM to even greater heights.

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09.06.2010 - 60 youths participated in the 9th Rapha Youth Campheld at Bethesda Congregation, Teluk Intan

28.05.2010 - Rev. Paul Kerishnan was awarded a Honorary Doctorateof Divinity by University of Jerusalem, Chennai for his long service

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25.12.2009 - Rev. Stephen Vello and members of Good Samaritan Lutheran Congregation Tamil ministry after their first Christmas Service

30.03.2010 - Choir performing during Bethesda Congregations Passion Carol Service

29.08.2010 - Bishop & Biskopina and Rev. Siritaran pictured after Baptism cum Confirmation service at Holy Cross Congregation

09.05.2010 - 5 Nepalis were baptised by Rev. Paul Kerishnan at New Jerusalem Congregation

13.06.2010 - Bishop and Rev. Ebenezer together with other leaderscelebrating Fathers Day at Bethesda Congregation

25.07.2010 - Bishop giving Benediction during Opening Service of LWF Assembly in Stuttgart, Germany

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29.08.2010 - Bishop unveiling plaque during soft-launching of ELCM Womens Care and Counselling Centre

28.08.2010 - Rev. Albert Abishegam and leaders of the Zion Cathedral English Service during a one - day outing to FRIM, Kepong

12.11.2010 - Participants of the ELCM Mission Convention held atCatholic Seminary, Malacca

22.08.2010 - Members of Bahasa Service conducted jointly by Good Samaritan Congregation and Global Mission Society of South Korea

22.08.2010 - 80 youths participated in the Central District Youth Camp held at Malaysia Bible Seminary, Rawang

07.08.2010 - Good Shepherd Congregation at Harvest Haven, Gopengfor their family retreat

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25.07.2010 - Bishop at the LWF Assembly in Stuttgart, Germany 01.08.2010 - Mrs. Pathmavathy was baptised at Grace Church, Labisby Rev. Dr. S. Andrews.

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09.10.2010 - Bishop dedicating the Kulai Lutheran Outreach Centre in the presence of Rev. Paul Raj & the congregation

03.10.2010 - Bishop and Rev. Michael John together with 6 Church of Victory confirmands on their confirmation day

02.10.2010 - Rev. Albert Abishegam and Evangelist Joseph Sinnapan during a Zion Cathedral English Service mission trip to Kuala Pilah

26.09.2010 - 7 Immanuel Congregation confirmands together with Bishop and Rev. Balraj after their confirmation

12.09.2010 - 7 Cheras Congregation confirmands together with Bishop & Biskopina and Rev. Steven Lawrence on their confirmation day

04.09.2010 - 40 members participated in the Holy Cross Congregation Family Retreat at Chefoo Methodist Centre, Cameron Highlands

05.09.2010 - Participants of Cheras Lutheran Congregation Family Retreat at NUBE Centre, PD

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10.09.2010 - Rev. Abraham Charles from the United Kingdom conducted revival healing services at Zion Cathedral, KL

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29.10.2010 - Evangelist Kumarimuthu with Bishop and Rev. David Devapirian at Bishops office

31.10.2010 - Bishop & Biskopina and Rev. Anbunathan Samueltogether with 5 Kluang Lutheran Congregation confirmands after their confirmation

29.10.2010 - Evangelist Kumarimuthu from Tamil Nadu speaking during a Gospel meeting at Zion Cathedral, KL

24.10.2010 - Free lunch distribution for the needy is conducted every Sunday by members of Zion Lutheran Congregation

23.10.2010 - ELCM graduating students, Mrs Sellamah and Mrs Sophia with Bishop after the 28th STM Graduation Service

17.10.10 - Rev. Karthik Sibanyanam and LC members of Holy Trinity Congregation together with newly-baptised children and youths

17.10.2010 - Bishop and Rev. Babyington with newly-appointed Holy Communion servers at Bethany Congregation, Teluk Intan

09.10.2010 - Candidate Gnana Das of Our Saviour Congregation, JBwas commissioned by Bishop at Kulai Outreach Centre

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As we confess in the second article of the Apostles Creed, we believe that Jesus is the only begotten Son of God, who was born of a woman (the Virgin Mary). All of us are begotten of a human father and mother but it was not so with Jesus! He was born of a human mother but was not begotten of a human father. He is the seed of the woman (Genesis 3:15), the Son of a virgin (Isaiah 7:14; Matthew 1:23) but was conceived by the miraculous operation of the Holy Spirit (Matthew. 1:18; Luke 1:35). Lets look at the implications of this miraculous conception and the virgin birth of Jesus Christ.

Two Natures of ChristFirst, it says that the second person of the Trinity is a single person but with two natures. He is true man and, at the same time, the eternally blessed God (Romans 9:5). He has a complete divine and a complete human nature (not fifty-fifty but hundred-hundred in percentage). For in him dwells all the fullness of the Godhead bodily. But, is it necessary for Christ to be both Man and God at the same time? Here are the reasons why it is essential:

i) To save humanity, Christ had to take the place of human beings. To die for the sins of the human race, to be our substitute, Jesus had to be a true human. To satisfy the demands of Gods holiness, it was necessary for Christ to be truly human, stand under the law and fulfill all righteousness (Galatians 4:4; Matthew. 3:15; Romans 10:4).

ii) Can a mere human save the whole of humanity? Can anybody stand before the wrath of God and reconcile the whole world to him? Only God can render full satisfaction to God thats why Christ had to be truly God. Indeed, God

was in Christ reconciling the world to himself (2 Corinthians 5:19).

Sinlessness of ChristSecond, it verifies that the Son of man, unlike other men, is sinless. All who are naturally born are born in sin and live with sin. But because Jesus was not begotten in a natural way, original sin does not apply to him. Both heredity guilt and original depravity and wickedness were not transmitted to Jesus through birth. The Bible says that Jesus knew no sin (2 Corinthians 5:21) nor was guile found in his mouth (1 Pet. 2:22), but was made to be sin for us.

Immortality of ChristThird, it explains the immortality of Christs human nature. We human beings die as a consequence of our sins, but Christ had no sins of his own; so he did not have to die. His death was a voluntary act, just as he says: No one takes (my life) from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again (John 10:18). Jesus died for our sins because he wanted to die at the very moment he wanted to.

The Lutherans...As Lutherans, we never try to explain the miraculous conception and the virgin birth of the Saviour of the world. Nor do we ever like to reason out the profound mystery of the perfect harmony of Christs two natures in his one personhood (1 Timothy 3:16). If you believe that God is almighty, you will not stumble in your faith regarding the virgin birth of the Saviour.

By Rev. Karthik Sibanyanam

Lutheran Doctrine

Jesus ChristConceived by the Holy Spirit, Born of the Virgin Mary

In 1998, the management of Bethany Home purchased a rectangular-shaped land measuring 6.46 acres in area. This land is about 2 kilometres away from Bethany Home and situated by the main road towards Teluk Intan at Lot 3578, Mukim Teluk Bahru, Hilir Perak.

On the 16th of October, 2010 our Bishop, Rt. Rev. Dr. Solomon Rajah led a dedication prayer on this land as Bethany Home is commencing work on the land (filling up the land with soil for sports activities) in 2011. This event was witnessed by members of the Diocesan Council, Bethany Home Management Committee and members from Bethany, Bethesda, Holy Trinity and Immanuel Congregations.

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2nd January 2011 Zion Cathedral, KL, 9.00 am & 11.15 am

11th January 2011 Pastors Conference, KL (Reporting 2010)

17th January 2011 FELCMS Meeting, Kota Kinabalu

18th - 20th January 2011 CCM Heads of Churches Retreat, Kota Kinabalu

26th January 2011 DC Meeting, Diocesan Conference Room, 7.30pm

14th - 16th February 2011 Board for Mission, LCA Visitation, K.L.

20th February 2011 Good Hope Lutheran, K.L.

23rd February 2011 DC Meeting, Diocesan Conference Room, 7.30pm

27th February 2011 Wangsa Maju, K.L. Confirmation, 9am

2nd March 2011 STM Council, Meeting

5th - 6th March 2011 Matang Lutheran, Matang Confirmation, 9.00am

10th - 13th March 2011 LWF Asia Church Leadership Conference, KL

19th - 20th March 2011 Batu Gajah Lutheran Outreach, Batu Gajah / Opening Service

23rd March 2011 DC Meeting, Diocesan Conference Room, 7.30pm

27th March 2011 Bahau Lutheran Outreach, Opening Service, 5.00pm

29th March 2011 CCM, Board of Management, K.L., 9.30am

3rd April 2011 Cheras Lutheran / Rumah Chrestus, Dedication, K.L

9th April 2011 ELCM Womens Skill Training Centre, Launching, Sentul 5.00pm

14th April 2011 CFM Biennial General Assembly

17th April 2011 Palm Sunday New Jerusalem, 9.00am

21st April 2011 Maundy Thursday, Good Shepherd, K.L.

22nd April 2011 Good Friday, Zion Cathedral, 12 Noon, K.L.

24th April 2011 Easter, Holy Trinity, Teluk Intan (Confirmation), 9.00am

27th April 2011 DC Meeting, Diocesan Conference Room, 7.30pm

2nd - 7th May 2011 Church of Sweden Consultation, Sweden

11th May 2011 DC Meeting, Diocesan Conference Room, 7.30pm

15th May 2011 Mount Sinai, Kuala Pilah, 9.00 am

18th May 2011 STM AGM, Seremban, 3.00 pm

23rd - 25th May 2011 Pastors Seminar, Port Dickson

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28th May 2011 Wedding Service, Teluk Intan

5th June 2011 Resurrection Lutheran, Port Dickson, 9.00 am (Confirmation)

11th June 2011 Lecture on Christian - Hindu Relations in Malaysia, Anglican Church, Johor Baru

12th June 2011 Our Saviour, Johor Baru (Service) 9.00am

19th June 2011 Putra Perdana Lutheran Outreach (Service)

22nd June 2011 DC Meeting, Diocesan Conference Room, 7.30pm

26th June 2011 Kajang Lutheran Outreach (Service)

3rd July 2011 Charis Lutheran Outreach, Seremban, 9.00am

5th July 2011 Pastors Conference, K.L (Planning 2012)

12th July 2011 LCA BFM Visitation, K.L.

17th July 2011 Taiping Lutheran Outreach, Taiping, 9.00 am

20th July 2011 DC Meeting, Diocesan Conference Room, 7.30pm

30th - 31st July 2011 Gemas Lutheran Outreach (Visit & Service)

6th August 2011 Taman Sentosa Lutheran Outreach Klang (Opening Service)

7th August 2011 Holy Cross, Port Klang 37th Anniversary / 2nd Anniversary ELCM Womens

Care & Counseling Centre, Port Klang

13th August 2011 ELCM 110th Anniversary Thanksgiving Dinner, K.L, 7.30pm

17th August 2011 DC Meeting, Diocesan Conference Room, 7.30pm

20th - 21st August 2011 Batu Pahat Lutheran Outreach, Johor

7th September 2011 DC Meeting, Diocesan Conference Room, 7.30pm

16th - 18th September 2011 Diocesan Assembly

11th October 2011 DC Meeting, Diocesan Conference Room, 7.30pm

12th October 2011 STM Council Meeting K.L, 3pm

19th October 2011 CCM Board of Management K.L, 9.30am

21st October 2011 STM Graduation Dinner, Seremban, 7.00pm

22nd October 2011 STM Graduation Service, Seremban, 4.00pm

6th November 2011 Good Samaritan, K.L. 9.00am (Anniversary Service)

9th November 2011 DC Meeting, Diocesan Conference Room, 7.30pm

14th -19th November 2011 LCA ELCM Consultation, Adelaide

27th November 2011 Candle Light Fellowship, K.L.

7th December 2011 DC Meeting, Diocesan Conference Room, 7.30pm

24th December 2011 Zion Cathedral, Christmas Eve Service

31st December 2011 / 1st January 2012 Bishops New Year Service, Zion Cathedral

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INTRODUCTIONBishop Dr. Solomon Rajah, in his introductory remarks, expressed great joy in having served the ELCM for his past 20 months. He also thanked the delegates and all others who had served in various capacities in the process of strengthening and expanding the ELCM.

Bishop then drew the attention of the delegates to Nehemiah (1-13) in the Bible adding that although he was called a lesser prophet because his book is short, but his achievements in what he did for the Lord was, nevertheless, not in anyway less.

God had, raised champions in Ezra and Nehemiah to rebuild the Temple while Nehemiah was given the responsibility of building the wall surrounding the city of Jerusalem of his time.

THE WALLBishop then invited the Assembly to explore the following three pertinent questions with him: (i) Why did God raise Nehemiah to build the wall?(ii) What is the significance of the wall?(iii) What is the significance of the wall to us today?

The wall was seen as the first line of defence for the protection of the Temple and in many ways acted as a moral boundary and in a spiritual sense the wall restricted the sacred space of the Temple.

JESUS IS THE TRUE TEMPLE The Temple that Ezra built, Bishop stated, was destroyed and rebuilt again by Herod and it too was destroyed. And God raised a new Temple for all humanity in Jesus Christ. If Jesus Christ is our Temple, then the question of what is the boundary of this new Temple or the moral authority or sacred space is not the correct question but rather who is the moral boundary and authority of Jesus; and who creates that sacred space of this new Temple... these are the new questions we need to ask.

THE DUTY OF THE CHRISTIANIn our modern society, the people are influenced by religion from all angles. Even the radio and television bombard us with religion. The web has become another powerful medium to attack Christ. Amidst all these clamour and noise the reality is that he saw was

BISHOPS ADDRESS AT THE 47th DIOCESAN ASSEMBLY (DA)

Le Paris Hotel & Resorts, Port Dickson17th 19th September 2010

EVANGELICAL LUTHERAN CHURCH IN MALAYSIA

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BISHOPS ADDRESS AT THE 47th DIOCESAN ASSEMBLY (DA)

...we must not forget our commitment to our own Christian contribution to the rich history in the development of Tamil

language and culture

that the noisy world was drowning our proclamation of peace with God. Bishop went on to say that this situation must change.

A CHURCH THAT DOES NOT PLAN Bishop said that a Church that does not plan and prepare for the future may not die but it may not grow. Bishop added that we could not afford to be a static Church and that we needed to go out there in the name of Jesus to proclaim the good news and draw all people to him. We are the voice that stands in the frontier of the wall that calls for the workers to come. Bishop then urged the delegates to help build the broken wall around Jesus our Temple.

GROWTH IS CHANGETo accomplish growth, Bishop stated, we need to embrace change without which nothing else will happen. Change is always difficult and it upsets many people because there is comfort in not changing. Bishop further added that if we must grow, we must change. We must give room to allow change in our life and in the lives of those whom we love.

SO WE PLAN Bishop Dr. Solomon Rajah emphasized that all our planning is to empower our members to live and witness faithfully. He informed that in order to alleviate the suffering that was caused by change, he had set upon a programme which he had launched in the year 2009 as our 5-year Plan. Bishop then went on to outline the following four reasons why we plan at all:

i) We need a 5-year Plan to focus our attention, and not be paralysed by fears;

ii) We must plan and set targets in order to measure our growth;

iii) We must plan realistically in order to draw upon our ELCM strength;

iv) We must critique ourselves with confidence and love so that we can correct ourselves.

To further elucidate our 5-year Plan, Bishop pointed out that the Plan was meant to find expression and implementation as DC Plan of Action at two levels; (a) Diocesan; and (b) Congregational. So when the Diocese sends out circulars or papers outlining targets, these twin levels are always

present: (a) Congregational renewal, and (b) Diocesan revitalisation. Bishop stressed that we needed to keep these two levels in balance and deal with them. Saying that there would be the inevitable difficulties and shortcomings, Bishop urged the delegates to move forward for what will build the wall and not what will tear us down. Bishop further informed that it was in this spirit that we developed the Each One Reach One Each Year Growth Campaign with an emphasis on the personal, and the DC Plan of Action (for the congregations) 2010 2014 with the emphasis on the congregational life. Although there was a good degree of growth, Bishop added that we needed to see more. Bishop also expressed his personal happiness in relation to the openings of Rumah Luther Ria in Port Dickson on 5th July 2010 and the ELCM Womens Care and Counselling Centre in Port Klang on 29th August 2010. He conveyed his appreciation to all parties for their assistance and commitment to the these new ministries.

FORESEEABLE CHALLENGES FOR 2011Stating that foreseeable challenges in the ministry would always remain political in nature in Malaysia, Bishop stressed the importance of understanding our Muslim neighbours and their customs, especially when dealing with people in authority. He also said that while we encouraged English for education and progress we must not forget our commitment to our own Christian contribution to the rich history in the development of Tamil language and culture. Touching on the issue of our young people leaving the country and settling elsewhere in the world. To address this, Bishop said that the ELCM might have to clarify and formulate our own thoughts on what we should do about this disheartening situation.

CONCLUSIONIn concluding his address, Bishop Dr. Solomon Rajah said that he was greatly inspired by the Prophet Nehemiah who had to build the wall to restore the Temple. Adding that the prophet had to marshal the people to the task. Bishop pointed out that the Church needed everyone to come and build the living Temple of Jesus, not the Temple in Jerusalem. He invited everyone to come together to build the wall, our ELCM, so that God might restore Jesus a Temple in our hearts and the congregations. Bishop ended his address by emphasising that we would grow because God loved this Church of ours.

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Our Condolences...

Rev. A John Thangaraj Rev. A. John Thangaraj was born 1st July 1924 in Madurai in South India and entered into eternal rest on 8th July 2010 in Singapore at the age of 87. He served as the voluntary pastor of Our Redeemer Congregation Singapore which was one of the ELCMS Congregations until ELCM withdrew its work from Singapore and the congregation become part of Lutheran Church in Singapore. He continued to serve as a voluntary pastor in the new church until his physical condition did not allow him to contune. We thank God for his faithful service to our church and express our heartfelt condolences to his wife and family members.

Mr. S. Fredericks John Mr. S. Fredericks John was born on 29.12.1932 and entered into eternal rest on 01.09.2010. He was a retired Warrant Officer I of the Malaysian Armed Forces (ATM) and was also a long-standing member of the Cheras Lutheran Congregation Local Council. The funeral service was on 03.09.2010 at Zion Cathedral followed by burial at Cheras Christian cemetery, Kuala Lumpur. We thank God for his faithful service to our church and express our hearfelt condolences to his wife, children and other family members.

Rev. A.S. Muthiah - Rev. Asirvatham Samuel Muthiah was born on 18.02.1919 at Pandur, Madras, South India and was called to the Lord on 13.09.2010. Rev. Muthiah was ordained as a pastor on the first sunday of June 1949 at Sirkali Lutheran Church by Rt Rev. Sandegren, the Bishop of T.E.L.C. Rev. Muthiah was transferred to Kuala Lumpur from India to take up pastoral duties at Zion Church. He also served the LCMS after June 1976. We thank God for his faithful service to our church and express our heartfelt condolences to his loved ones.

Madam Grace Thangarathinam Doss - Madam Grace Thangarathinam Doss, wife of the late S.A. Das, went home to be with the Lord at the age of 94 years on 03.11.2010. The funeral service was held on 04.11.2010 at the St. Marys Cathedral Jalan Raja Kuala Lumpur followed by burial at the Cheras Christian cemetery, Kuala Lumpur.

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ELCM Womens Care & Counselling Centre (ELCM - WCCC)The ELCM Womens Care & Counselling Centre was officially launched by Bishop on 29th August 2010. The centre is organising a training programme for volunteers from the 3rd to the 5th of December 2010 at Holy Cross Lutheran Church. It shall be conducted by the staff of LCMS, USA. Those who are interested in participating in this training programme are cordially requested to attend so as to serve in the centre at a later date on a short or long-term basis.

The centre which operates on a non-profit basis urgently appeals to all congregations in the ELCM for a lap-top, LCD overhead projector, fax machine, 3 air-conditioner units (1.5hp or 2hp), filing cabinet, refrigerator and dining table. The centre also requires volunteers to help out in its various activities.

Kindly contact Rev. Sritharan (010-273 8248) or Centre Supervisor Elizabeth (016 - 649 4365) for more information on the centre.

Taman Keledang Emas Lutheran Outreach - The Taman Keledang Emas Lutheran Outreach, Ipoh initiated a childrens ministry on 1.5.2010 with 15 children. Currently there are 35 children participating in this ministry.

Taman Sri Sentosa Lutheran Outreach - The Taman Sri Sentosa Lutheran Outreach, Klang was initiated by Brother Easupillay. 20 - 25 members attend worship services every Saturday commencing at 7.00pm.

Parit Raja Lutheran Outreach - The Parit Raja Lutheran Outreach, Batu Pahat commenced operations in November 2009 when Kanaga (right - front row) was warded in Batu Pahat & Johor Baru ICUs for congenital heart disease / metastase. God miraculously touched her and since then weekly visitations have begun involving people. A total of 4 people have been baptised and are now attending confirmation classes.

Cheras Lutheran Congregations Sinhalese Service - Cheras Lutheran Congregation held its inaugural Sinhalese service on the 7th of November, 2010. The service was held in the afternoon and attended by 70 people. The idea to conduct the Sinhalese service arose from the burden shared by Brother Kamal Joshua and his family. The special speaker for the service was Rev. Asoka Perera from Sri Lanka.

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Rumah Chrestus moved to its new rented premises at 49, Jalan Pakis 3, Taman Fern Grove, 43200 Cheras, Selangor on 1st September 2010. n

Rev. Abraham Charles from the United Kingdom conducted evangelistic meetings at Zion Cathedral from the 09th to the 10th of September 2010. n

The 47th Diocesan Assembly held from the 17th to the 19th of September 2010 at the Le Paris Hotel & Resorts, Port Dickson was successfully concluded. n

Mdm. Priscilla Parimala Devi was appointed Warden of the Lutheran Womens Hostel, Kuala Lumpur effective 1st

October 2010. n

Mrs. Julia Puspamala of Wangsa Maju Congregation represented the ELCM at the LWF Global Consultation (Scholarship Programme Evaluation) held in Montreux, Switzerland from the 5th to the 8th of October, 2010. n

Rev. Dr. S. Andrews received his doctorate in IT from Multimedia University, Malacca in July 2010. n

Central District Bible Quiz was held on the 31st of July 2010. The number of children who participated in this event was about 50.

DYC Central District Youth Camp themed Chosen Generation was held at the Malaysia Bible Seminary, Rawang from the 20th to the 21st of August 2010. More than 80 youths from the Central District churches participated in this camp. n

Candidates Jan Phillips, Peter Retnam, Andrews Samraj, Anbunathan Samuel, Jegadas Kuvala Krishnan, Samuel Packianathan and G. Sritharan were ordained by Bishop Dr. Solomon Rajah on 27th of August 2010. n

DWC Womens Convention 2010, themed Christian Women as Agents of Transformation was held at Pangkor Village Beach Resort from 13th to the 15th of August 2010. The convention was attended by 76 women from various ECLM congregations. n

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The Bishop was one of the VIPs at the official opening of the Little India Project in Brickfields on 27th October 2010 by the Prime Minister Dato Seri Najib Tun Razak and the Indian Prime Minister H.E. Dr. Manmohan Singh. This indeed is a rare honour for our church. n

Rev. Dr. Aruldoss Gnanamuthu, Founder Director of the Lambs Institute of Field Evangelism, Madurai, South India was the main speaker for the Mission Convention held in Malacca from the 12th to the 14th of November 2010. The theme of the convention was Strengthening & Expanding in Mission. The number of participants at the Convention was 40. n

Evangelist Kumarimuthu from Tamil Nadu, South India conducted evangelistic meetings at Zion Cathedral, Holy Cross, New Jerusalem, Good Samaritan, Cheras Lutheran and Putra Perdana Congregations, Kuala Lumpur and also in Seremban, Labis, Meru Congregations, and Bethesda and Holy Trinity Congregations in Teluk Intan. More than 2,000 people were touched by his testimony and preaching in the said churches. Evangelist Kumarimuthu arrived

in Malaysia on the 29th of October 2010 and left for home on the 14th of November 2010. Evangelist Kumarimuthu also gave his testimony and shared Gods Word during the Mission Convention held in Malacca from the 12th to the 14th of November 2010. n

Rumah Luther Ria, Port Dickson is happy to announce that the Port Dickson Town Council has given its approval for it to operate as a training centre for epileptic & intellectually - disabled children. Rev. Dr. Thomas Paulsteiner and his wife from Mission Einewelt

visited Luther Ria on 19.11.2010. Please uphold the management committee, staff and children in your prayers. n

Rev. G. Siritaran was engaged to Ms. Rachael Raveendran on 27th

of November 2010 in Seberang Prai. n

The Bishop officially declared open the Lutheran Book Centre on 28th November 2010 at 11.00am. n

ELCM Womens Care & Counselling Centre, Port Klang Training for volunteers to meet the needs of the centre was conducted by Mr. Edward Szeto and Ms. Tamara of the LCMS World Relief Human Care from the 3rd of December to the 5th of December 2010. n

The LWF has jointly appointed the ELCM and LCMS to host the Asia Church Leadership Consultation in Kuala Lumpur from the 10th to the 13th of March 2011. The Bishop together with some ELCM members would be part of the organizing committee for this consultation. n

A Thanksgiving Service to commemorate 110 years of Lutheran Ministry & Service (1901-2011) would be held on the 13th of August, 2011 at the HGH Convention Centre, Kuala Lumpur. The highlights of the service would be a dinner fellowship and presentations by the various ELCM congregations. Please uphold this event and the organising committee in your prayers. More details on the

event will be given next year. n

Diocesan Childrens Bible Camp was held in Port Dickson Lutheran Centre from 19th to 21st November 2010. About 70 over children participated in this camp organised by the Diocesan Sunday School Committee. n

ELCM Events / News Updates

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ELCM PROGRAMME FOR 2011

Approved by the Diocesan Council (13th July 2010)** NoteFOR INFORMATION: Please table this programme for 2011 at your Local Council Meetings.

JW Committee

Leadership Training

IN-CHARGE