Icon of the Entrance into Jerusalem

Palm Sunday -- Flowery Sunday

Vigil Vesper/Liturgy for Sunday for Palm (Flowery) SundaySaturday, March 24, 2018 Service begins on page 11 of the Green Pew Book

Lamp-Lighting Psalms & Great Incensation Tone 6 Pg 82 HandoutHymns of Vespers (Annunciation) Tone 6 Pp 1-2 HandoutHymns of Vespers (Palm/Flowery Sunday) Tone 6 Pp 3-5 HandoutDoxastikon (Palm/Flowery Sunday) Tone 6 Pg 6 HandoutDoxastikon (Annunciation Tone 6 Pp 6-7O.T. Reading (Annunciation) – Proverbs 8:22-31O.T. Reading (Palm/Flowery Sunday) - Zephaniah 3:14-19

Divine Liturgy of St. Basil for Palm (Flowery Sunday)Saturday, March 24 & Sunday, March 25, 2018Service begins on page 11 of the Green Pew Book

Blessing of Palms & Pussywillows HandoutFirst & Second Antiphon (Palm Sunday) Version A Pp 235-236 Hymn of the Incarnation Version A Pg 18 Third Antiphon (Palm Sunday) Pg 236Entrance Hymn (Annunciation) Pg 328Troparion (Annunciation) Tone Pg 329Troparion (Palm Sunday) Tone 4 Pg 237Kontakion (Palm Sunday) Tone 6 Pg 238Kontakion (Annunciation) Tone 8 Pg 329Prokimenon (Resurrection) Tone 4 Pg 235Prokimenon (4th Sunday of Great Lent) Tone 8 Pg 330Alleluia (Annunciation) Tone 1 Pg 330Alleluia (Palm Sunday) Tone 1 Pg 239Let us Who Mystically Version A Pg 42 Nicene Creed Version A Pg 51Magnification (Palm Sunday) Pg 330-331Our Father Tone 1 Pg 66Communion Hymn (Palm Sunday) Version D Pp 331-332We Have Seen the True Light Version A Pg 82May Our Mouth Be Filled Version A Pg 84Blessed Be the Name Version A Pg 88

ANNOUNCEMENTS

BLESSING OF PALMS & PUSSY WILLOWS- The palms and pussy willows will be blessed both before the Vigil Vesper/Liturgy on Saturday, March 24 at 4:00 PM and the Divine Liturgy at 9:00 AM on Sunday, March 25. They will be blessed in the foyer of the parish hall and then we will process once around the church building, which is a symbol of the procession when Jesus entered Jerusalem on the first Palm Sunday before His Crucifixion and Resurrection.

DECORATING THE CHURCH FOR HOLY WEEK & PASCHA (EASTER) - We will be decorating the church with the flowered garland for the icon screen and with lilies and other flowers on Wednesday, March 28 beginning at 9:00 AM. Please come & help Good Friday at 9:00 AM. We will be decorating the tomb with 500 carnations to put on the tomb and we need help that day. Thank you.

PONTIFICAL GOOD FRIDAY COLLECTION will be taken on Good Friday, March 30 during the Great Vesper & Burial Service. This collection is used to fund the Holy Places, but also especially for the pastoral, charitable, educational and social works which the Church supports for the welfare of their Christian brethren and of the local communities. Please be generous in your donation on Good Friday.

EASTER EGG HELICOPTER DROP- On Pascha (Easter Sunday) after the 9:00 AM Resurrection Matins Easter Divine Liturgy a helicopter will drop plastic eggs for the children to retrieve during the Easter Egg Hunt. The drop will take place in the vacant lot next to our parish hall on 16th Street and El Camino Drive. All children must be accompanied by their parents. Just prior to the Easter Egg Hunt, Ken Roberts will give a safety information presentation which all parents and participants must attend.

BLESSING OF EASTER FOOD BASKETS- Easter Food Baskets will be blessed in the parish hall both after the 4:00 PM Vigil Vesper/Liturgy of Our Lord’s Resurrection on Great and Holy Saturday, March 31 and again after the 9:00 AM Resurrection Matins and Divine Liturgy on the Day of Our Lord’s Resurrection on Sunday, April 1. Parishioners are invited to eat from their Easter baskets in the parish hall after the blessing of the Easter food.

2018 BYZANTINE CATHOLIC EPARCHIAL APPEAL The assessed household goal is $275.00. If you have not made your pledge yet, we encourage you to do so. Your pledge is an expression of your solidarity with the Eparchy of Phoenix. The funds are used to support the spiritual and financial administrative needs of the Eparchy. As of last Sunday our remaining goal is only $11,372.00. Remember that you can use your credit card to make payments for your pledge. Please remember to make your check to the Eparchy of Phoenix. Thank you!

ANNOUNCMENTS (CONT.)

HOUSE BLESSINGS ARE STILL AVAILABLE In today’s chaotic society, we often forget the im-portance to have our homes blessed with holy water to ward off all evil spirits and fill your home with the powerful blessing of Almighty God. See Fr. Diodoro to schedule your house blessing, don’t delay it’s never too late.

ONLINE GIVING IS HERE! Please go to our website. http://www.stsbcc.org/giving and press the donate button. “As each one has received a gift, use it to serve one another as good stewards of God’s varied grace.” (1 Peter 4:10) Here are reasons to sign up for Electronic Giving: 1) No need to write checks or bring cash to church. 2) More secure than checks. 3) All contributions are recorded for you on your bank statement with date of settlement. 4) IT COSTS YOU NOTHING. Online Giving is offered for Both St Stephens Byzantine Cathedral & the Eparchy of Phoenix.

MARCH PARISHIONERS BIRTHDAYS & ANNIVERSARIES POT LUCK IS TODAY SUNDAY, MARCH 25 AFTER THE 9:00 AM DIVINE LITURGY

BIRTHDAYSMarch 4- Thomas Hetrick March 4- Cathy Kardos Anthony Kinyon- March 14

ADVERTISING & GREETINGS IN PARISH 50TH JUBILEE BOOKLET- We are in the process of preparing the 50th Jubilee Booklet. There will be the opportunity for businesses, churchesand parishioners to sponsor an ad or greeting in the booklet. The donation for a full page will be $200.00, $100.00 for a half page, $50.00 for a quarter page and $25.00 for listing of names under the heading pa-trons. You will be receiving more information and forms in the near future.

EVANGELIZATION SEMINAR FOLLOW-UP: Several parishioners made a request that we have another session on evangelization. Their observations about the last one were viable, they said they en-joyed the session but thought it was a bit rushed and would like to get some preparation materiala week or so before the session. So we will have the follow-up on Sunday, May 20 during the coffee social after the 9:00 AM Divine Liturgy.

MYRRH-BEARERS RETREAT: “THEOTOKOS: MODEL OF GRACE- This year’s retreat for girls and teens (7-17) and women (18+) taking place from Friday, June 22 to Sunday, June 24 at the Franciscan Renewal Center, 5802 E. Lincoln Drive, Scottsdale. You will register at Myrrh-Bearers.com The deadline to register is Friday, June 1. You can pick up a brochure at the entrance of the church.We encourage our women and girls to attend this eparchial spiritual program.

COMING EPARCHIAL SPECIAL COLLECTIONS:Collection Name Date to be Taken Due to Eparchy byPontifical Good Friday Collection for the Holy Land Fri. March 30 2018 Mon. April 30 2018Catholic Home Mission Appeal Sat/Sun. April 28/29 2018 Thurs. May 31 2018Catholic Communications Campaign Sat/Sun. May 19/20 Mon. July 2 2018Peter’s Pence Sat/Sun. June 30/July1 Tues. July 31, 2018

Pontifical Good Friday Collection for the Holy Land: The annual Pontifical collection for funds to sup-port the Holy Places, but above all for those pastoral, charitable, educational and social works which the Church supports in the Holy Land for the welfare of their Christian brethren and of the local communi-ties.

Proceeds: 100 % to the Commissariat of the Holy Land

Catholic Home Mission Appeal: Launched in 1998, the Appeal strengthens the Catholic Church in the United States and its territories in 85 Latin and Eastern Catholic dioceses/eparchies. The Subcommittee on the Catholic Home Missions funds a wide range of pastoral services, including evangelization, religious education, and the maintenance of mission parishes, the training of seminarians and lay ministers, and ministry within ethnic groups. Grant funds are available to dioceses and eparchies for these purposes on an annual application basis.

Proceeds: 100 % to the Office of National Collections Catholic Home Missions Appeal

Catholic Communications Campaign: The essential mission of the CCC is to contribute to the process of evangelization by fostering activities in relation to television, radio, internet, and other media, and through special projects of the Catholic press. An annual collection is taken up in the dioceses/eparchies, which remit 50% of the funds collected to the National Office. From these funds, rants are made by the USCCB Subcommittee on the Catholic Communications Campaign. The remaining portion of the collec-tion is retained by the dioceses/eparchies for us in local communication projects.

Proceeds: 50% to the Office of National Collections for the Catholic Communications Campaign & 50 % to the Diocese/Eparchy

Peter’s Pence Collection: The Peter’s Pence Collection enables the Holy Father to respond with emergency financial assistance to requests to aid the neediest throughout the world – those who suffer as a result of war, oppression, and natural disasters. It likewise provides the faithful with a tangible opportunity to not only empower the weak, defenseless, and voiceless, but also sustain those who suffer.Proceeds: 100 % to the Apostolic Nunciature

Coming Events – Mark Your Calendars

Sunday, March 25- Parishioners March Birthdays & Anniversaries Pot Luck & Cake Social

Tuesday, March 27- Visitation with Anointing & Eucharist for the Infirmed of our parish

Saturday, March 31- Easter Basket Food Social in Parish Hall after Easter Basket Blessing Bring your own basket to share

Sunday, April 1- Easter Egg Helicopter Drop after Resurrection Matins/ Divine Liturgy on Pascha

Sunday, April 1- Easter Basket Food Social in Parish Hall after Easter Basket Blessing (BYOB) Bring your basket to share

Sunday, April 8- GCU Meeting after the 9:00 Divine Liturgy

Sunday, April 15- Parish 50th Jubilee Meeting after the 9:00 AM Divine Liturgy

Sunday, April 15 & April 22- Photos of Parishioners for 50th Jubilee Book & Pictorial Directory In Chapel below the Main Church Building after the 9:00 AM Divine Liturgy

Saturday, April 21- Photos of Parishioners for 50th Jubilee Book & Pictorial Directory In Chapel below the Main Church Building after the 4:00 PM Vigil Vesper/ Liturgy

Sunday, April 28- Parishioners April Birthday & Anniversaries Pot Luck & Cake Social

Sunday, May 6- ECF Graduations & ECF Picnic after the 9:00 AM Divine Liturgy (All Parishioners are Encouraged & Cordially Invited to Attend)

Sunday, May 13- GCU Mother’s Day Breakfast after the 9:00 AM Divine Liturgy

Sunday, May 20- Evangelization Seminar Follow-Up Session (At the Request of Parishioners) In Parish Hall after the 9:00 AM Divine Liturgy

Friday, June 22- Sunday, June 24- Myrrh-Bearers Retreat: “Theotokos: Model of Grace(Eparchial Women & Girls Retreat) Franciscan Renewal Center, Scottsdale, AZ

This Week’s Candle Intention

Eternal Lamp- Parishioners of St. Stephen Cathedral Resurrection: Infirmed of our Parish

Our Weekly Gifts to the Lord—May the Lord bless your kindness and generosity!

Saturday: 4 PM: 20/ 9 AM: 125Tithes: $2,156.00 Candles: $69.64 Gift Shop: $39.25 Easter Flowers: $25.00Coffee Social: $14.01 Eparchial Appeal: $170.00 Total: $2,473.90

March 16, 2018 Fish Fry: Cash & Check Receipts- $1,667.00

St. Stephen’s Cathedral Eparchial Appeal Update / 3-22-2018

Goal- $35,750.00

Paid Pledges- $25.353.00

Balance to Reach Goal- $10,397.00

This Week’s Liturgical Schedule

Sun.3/254:00 pm

9:00 am

Palm (Flowery Sunday / Annunciation of the TheotokosBlessing of and Procession with Palms & PussywillowsIntention of Parishioners of St. Stephen CathedralBlessing of and Procession with Palms & PussywillowsAnne Stears by the Stefaniak Family

Tone 8Fr. Joe

Bishop Dino

Mon 3/267:00 pm

Great and Holy MondayLiturgy of the Pre-Sanctified Gifts Fr. Joe

Tues 3/277:00 pm

Great and Holy Tuesday Bridegroom Matins

Fr. Joe

Wed 3/287:00 pm

Great and Holy WednesdayLiturgy of the Pre-Sanctified Gifts w/Anointing of the Sick

Bishop John

Thurs 3/297:00 pm

Great and Holy Thursday – Institution of the EucharistVesper/Divine Liturgy of St. Basil with the Washing of the Feet

Bishop John

Fri 3/3011:00 am 7:00 pm

Great and Good FridayRoyal Hours of Christ’s PassionGreat Vespers and Burial Service with Procession

Bishop John

Sat 3/3110:00 am

Great and Holy SaturdayJerusalem Matins

Fr. Joe

Sun 4/19:00 AM

Resurrection of Our Lord – PaschaVigil of Pascha Vespers with Divine Liturgy of St. BasilFollowed by Blessing of Easter Baskets in the Parish HallResurrection Matins with Divine Liturgy of PaschaFollowed by Blessings of Easter Baskets in the Parish Hall

Festal ToneBishop John

Bishop John

Special Intentions: Erwin Armada, Barbara Dugan, Joanie Mahar, Helen Furka, Vincent Rice,McCarthy Family, Marti Lopez, Kathleen Linkowsky, Betty Geletey, Richard Gable, Robert King, Ann Ryan, Chris Faix, Robyn Foy and Elaine Browne, Mark Chapa, Mike Chapa and Iliana Villegas.

May the Lord rest His healing hand on His servants and hear their requests:Mary Rabayda, Jane Walsh, Steve Durkit, Dorothy Dumnich, Richard Reese, Chris Balsz, Sr. Christopher OSBM, Dorothy Bezeredi, Carlene Eneroth, Fred Way, Sharon White, Nancy Sandrock, Marlene Rolling, Bob Dugan, Cathy Milko, Michael Dougherty, Widad Butty, Clementina Mendoza,Nicholas Stefaniak Sr., Mary Popovich, Dan Palaschak, Michael Sherwood, Christina Toth, Liz Kol, Evelyn Sopiak, Deacon Craig Anderson, Nicholas Toth, Michelle Montalvo, Nicholas Oprendek, Dennis Milko, Karen Kol, Gabriel Papke, Audrey Bacha, Kathleen Wursta, Fr. Andriy Chriovsky and Kari Hill.

PALM (FLOWERY) SUNDAY

FIRST OLD TESTAMENT READING AT VESPER/LITURGY(ANNUNCIATION)

PROVERBS 9:1-11Wisdom has built her house; she has set up its seven pillars. She has prepared her meat and mixed her wine; she has also set her table. She has sent out her servants, and she calls from the highest point of the city,“Let all who are simple come to my house!”To those who have no sense she says, “Come, eat my food and drink the wine I have mixed. Leave your simple ways and you will live; walk in the way of insight.”Whoever corrects a mocker invites insults; whoever rebukes the wicked incurs abuse.Do not rebuke mockers or they will hate you; rebuke the wise and they will love you.Instruct the wise and they will be wiser still; teach the righteous and they will add to their learning. The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.For through wisdom your days will be many, and years will be added to your life.

SECOND OLD TESTAMENT READING (PALM SUNDAY)

ZEPHANIAH 3:14-19

Sing, Daughter Zion; shout aloud, Israel!Be glad and rejoice with all your heart, Daughter Jerusalem! The LORD has taken away your punishment, he has turned back your enemy.The LORD, the King of Israel, is with you; never again will you fear any harm. On that day they will say to Jerusalem,“Do not fear, Zion; do not let your hands hang limp. The LORD your God is with you, the Mighty Warrior who saves.He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing.” “I will remove from you all who mourn over the loss of your appointed festivals, which is a burden and reproach for you.At that time I will deal with all who oppressed you.I will rescue the lame; I will gather the exiles.I will give them praise and honor in every land where they have suffered shame.

FIRST EPISTLE READING(ANNUNCIATION)

HEBREWS 2:11-18

Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters. He says, “I will declare your name to my brothers and sisters; in the assembly I will sing your praises. ”And again, “I will put my trust in him.” And again he says, “Here am I, and the children God has given me. ” Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil— and free those who all their lives were held in slav-ery by their fear of death. For surely it is not angels he helps, but Abraham’s descendants. For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. Because he himself suffered when he was tempted, he is able to help those who are being tempted.

SECOND EPISTLE READING(PALM SUNDAY)

PHILLIPIANS 4:4-9

Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9 Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

FIRST GOSPEL READING(ANNUNCIATION)

LUKE 1:14-28

He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. He will bring back many of the people of Israel to the Lord their God. And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the

Lord.” Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years. ”The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time. ” Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. 22 When he came out, he could not speak to them. They real-ized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak.When his time of service was completed, he returned home. After this his wife Elizabeth became pregnant and for five months remained in seclusion. “The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace among the people. ” In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

SECOND GOSPEL READING(PALM SUNDAY)

JOHN 12:1-18

Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised

from the dead. Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive per-fume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages. ” He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it. “Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. You will always have the poor among you, but you will not always have me.” Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. So the chief priests made plans to kill Lazarus as well, 11 for on account of him many of the Jews were going over to Jesus and believing in him. The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. They took palm branches and went out to meet him, shouting, “Hosan-na!” “Blessed is he who comes in the name of the Lord! Blessed is the king of Israel! ” Jesus found a young donkey and sat on it, as it is written: “Do not be afraid, Daughter Zion; see, your king is coming, seated on a donkey’s colt.” At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that these things had been done to him. Now the crowd that was with him when he called Lazarus from the tomb and raised him from the dead continued to spread the word. Many people, because they had heard that he had performed this sign, went out to meet him.

Each day of Holy Week has its own particular theme. The theme of Monday is that of the sterile fig tree which yields no fruit and is condemned. Tuesday the accent is on the vigilance of the wise virgins who, unlike their foolish sisters, were ready when the Lord came to them. Wednesday the focus is on the fallen woman who repents. Great emphasis is made in the liturgical services to compare the woman, a sinful harlot who is saved, to Judas, a chosen apostle who is lost. The one gives her wealth to Christ and kisses his feet; the other betrays Christ for money with a kiss.On each of these three days the Gospel is read at the Hours, as well as at the Vespers when the Liturgy of the Presanctified Gifts is served. The Old Testamental readings are from Exodus, Job, and the Prophets. The Gospel is also read at the Matins services which are traditionally called the “Bridegroom” services because the general theme of each of these days is the end of the world and the judgment of Christ. It is the common practice to serve the Bridegroom services at night.During the first three days of Holy Week, the Church prescribes that the entire Four Gospels be read at the Hours up to the point in each where the passion of Christ begins. Although this is not usually pos-sible in parish churches, an attempt is sometimes made to read at least one complete Gospel, privately or in common, before Holy Thursday.Holy Thursday Holy Thursday.

The vigil on the eve of Holy Thursday is dedicated exclusively to the Passover Supper which Christ cel-ebrated with his twelve apostles. The main theme of the day is the meal itself at which Christ commanded that the Passover of the New Covenant be eaten in remembrance of Himself, of His body broken and His blood shed for the remission of sins. In addition, Judas’ betrayal and Christ’s washing of His disciples feet is also central to the liturgical commemoration of the day..In cathedral churches it is the custom for the bishop to re-enact the foot washing in a special ceremony following the Divine Liturgy. At the vigil of Holy Thursday, the Gospel of Saint Luke about the Lord’s Supper is read. At the Divine Liturgy the Gospel is a composite of all the evangelists’ accounts of the same event. The hymns and the readings of the day also all refer to the same central mystery.When Thy glorious disciples were enlightened at the washing of their feet before the supper, then the impious Judas was darkened by the disease of avarice, and to the lawless judges he betrayed Thee, the Righteous Judge. Behold, O lover of money, this man because of avarice hanged himself. Flee from the

insatiable desire which dared such things against the Master! O Lord who deals righteously with all, glory to Thee (Troparion of Holy Thursday).The Divine Liturgy of Saint Basil is served on Holy Thursday in connection with Vespers. The long gospel of the Last Supper is read following the readings from Exodus, Job, Isaiah and the first letter of the Apostle Paul to the Corinthians (1 Cor 11). The following hymn replaces the Cherubic Hymn of the offertory of the liturgy, and serves as well as the Communion and Post-Communion Hymns.Of Your mystical supper, O Son of God, accept me today a communicant, for I will not speak of Thy mystery to thine enemies, neither like Judas will I give Thee a kiss, but like the thief will I con-fess Thee: Remember me, O Lord, in Thy kingdom.The liturgical celebration of the Lord’s Supper on Holy Thursday is not merely the annual re-membrance of the institution of the sacrament of Holy Communion. Indeed the very event of the Passover Meal itself was not merely the last-minute action by the Lord to “institute” the central sacrament of the Christian Faith before His passion and death. On the contrary, the entire mission of Christ, and indeed the very purpose for the creation of the world in the first place, is so that God’s beloved creature, made in His own divine image and likeness, could be in the most intimate communion with Him for eternity, sitting at table with Him, eating and drinking in His unend-ing kingdom. Thus, Christ the Son of God speaks to His apostles at the supper, and to all men who hear His words and believe in Him and the Father who sent Him:Fear not, little flock, it is Your Father’s good pleasure to give you the kingdom (Lk 12.32).You are those who have continued with Me in My trials; as My Father appointed a Kingdom for Me, so do I appoint for you that you may eat and drink at My table in My Kingdom . . . (Lk 22.28–31).In a real sense, therefore, it is true to say that the body broken and the blood spilled spoken of by Christ at His last supper with the disciples was not merely an anticipation and preview of what was yet to come; but that what was yet to come—the cross, the tomb, the resurrection on the third day, the ascension into heaven—came to pass precisely so that men could be blessed by God to be in holy communion with him forever, eating and drinking at the mystical table of His kingdom of which there will be no end.Thus the “Mystical Supper of the Son of God” which is continually celebrated in the Divine Litur-gy of the Christian Church, is the very essence of what life in God’s Kingdom will be for eternity.

Good Friday

Matins of Holy Friday are generally celebrated on Thursday night. The main feature of this service is the reading of twelve selections from the Gospels, all of which are accounts of the passion of Christ. The first of these twelve readings is Jn 13.31–18.1. It is Christ’s long discourse with his apostles that ends with the so-called high priestly prayer. The final gospel tells of the sealing of the tomb and the setting of the watch (Mt 27.62–66).The twelve Gospel readings of Christ’s passion are placed between the various parts of the service. The hymnology is all related to the sufferings of the Savior and borrows heavily from the Gospels and the pro-phetic scriptures and psalms. The Lord’s beatitudes are added to the service after the sixth gospel reading, and there is special emphasis given to the salvation of the thief who acknowledged Christ’s Kingdom. The Hours of Holy Friday repeat the Gospels of Christ’s passion with the addition at each Hour of readings from Old Testament prophecies concerning man’s redemption, and from letters of Saint Paul relative to man’s salvation through the sufferings of Christ. The psalms used are also of a special prophetic character, e.g., Ps 2, 5, 22, 109, 139, et al.There is no Divine Liturgy on Good Friday for the same obvious reason that forbids the celebration of the Eucharist on the fasting days of Great Lent. Holy SaturdayThe first service belonging to Holy Saturday—called in the Church the Blessed Sabbath—is the Vespers of Good Friday. It is usually celebrated in the mid-afternoon to commemorate the burial of Jesus. Before the service begins, a “tomb” is erected in the middle of the church building and is decorated with flowers. Also a special icon which is painted on cloth (in Greek, epitaphios; in Slavonic, plaschanitsa) de-picting the dead Saviour is placed on the altar table. In English this icon is often called the winding-sheet.Vespers begins as usual with hymns about the suffering and death of Christ. After the entrance with the Gospel Book and the singing of Gladsome Light, selections from Exodus, Job, and Isaiah 52 are read. An epistle reading from First Corinthians (1.18–31) is added, and the Gospel is read once more with selections from each of the four accounts of Christ’s crucifixion and burial. The prokeimena and alleluia verses are psalm lines, heard often already in the Good Friday services, prophetic in their meaning:They divided my garments among them and for my vestments they cast lots (Psalm 22.18).My God, my God, why have You forsaken me (Ps 22.1).You have put me in the depths of the Pit, in the regions dark and deep (Ps 88.6).After more hymns glorifying the death of Christ, while the choir sings the dismissal song of Saint Simeon, the priest vests fully in his dark-colored robes and incenses the winding-sheet which still lies upon the altar table. Then, after the Our Father, while the people sing the troparion of the day, the priest circles the altar table with the winding-sheet carried above his head and places it into the tomb for veneration by the faith-ful.The noble Joseph, when he had taken down Thy most pure body from the Tree, wrapped It in fine linen and anointed It with spices, and placed It in a new tomb (Troparion of Holy Saturday).The Matins of Holy Saturday are usually celebrated on Friday night. They begin in the normal way with the singing of God is the Lord, the troparion The Noble Joseph, and the following troparia:When Thou didst descend to death O Life Immortal, Thou didst slay hell with the splendor of Thy God-head! And when from the depths Thou didst raise the dead, all the powers of heaven cried out: O Giver of Life! Christ our God! Glory to Thee!

The angel standing by the grave cried out to the women: Myrrh is proper for the dead, but Christ has shown himself a stranger to corruption.In place of the regular psalm reading the entire Psalm 119 is read with a verse praising the dead Saviour chanted between each of its lines. This particular psalm is the verbal icon of Jesus, the righteous man whose life is in the hands of God and who, therefore, cannot remain dead. The Praises, as the verses are called, glorify God as “the Resurrection and the Life,” and marvel at his humble condescension into death.There is in the person of Jesus Christ the perfect unification of the perfect love of man toward God and the perfect love of God toward man. It is this divine human love which is contemplated and praised over the tomb of the Savior. As the reading progresses the Praises become shorter, and gradually more concentrated on the final victory of the Lord, thus coming to their proper conclu-sion:I long for Thy salvation, O Lord, Thy law is my delight (Ps 119.174).The mind is affrighted at Thy dread and strange burial.Let me live, that I may praise Thee, and let Thy ordinances help me (119.175).After the final glorification of the Trinity, the church building is lighted and the first announce-ment of the women coming to the tomb resounds through the congregation as the celebrant censes the entire church. Here for the first time comes the clear proclamation of the good news of salvation in Christ’s resurrection.The canon song of Matins continues to praise Christ’s victory over death by His own death, and uses each of the Old Testament canticles as a pre-figurative image of man’s final salvation through Jesus. Here for the first time there emerges the indication that this Sabbath this particular Satur-day on which Christ lay dead—is truly the most blessed seventh day that ever existed. This is the day when Christ rests from His work of recreating the world. This is the day when the Word of God “through Whom all things were made” (Jn 1.3) rests as a dead man in the grave, saving the world of His own creation and opening the graves:This is the most blessed Sabbath on which Christ sleeps, but to rise again on the third day (Kon-takion and Oikos).Again, the canon ends on the final note of the victory of Christ.Lament not for Me, Mother, beholding Me in the grave, the son whom you have born in seedless conception, for I will arise and be glorified, and will exalt with glory, unceasingly as God, all those who with faith and love glorify you (Ninth Ode of the Canon).As more verses of praise are sung, the celebrant again vests fully in his somber vestments and, as the great doxology is chanted, he once more censes the tomb of the Savior. Then, while the con-gregation with lighted candles continually repeats the song of the Thrice Holy, the faithful—led by their pastor carrying the Gospel Book with the winding-sheet of Christ held over his head—go in procession around the outside of the church building. This procession bears witness to the total victory of Christ over the powers of darkness and death. The whole universe is cleansed, redeemed and restored by the entrance of the Life of the World into death.As the procession returns to the church building, the troparia are sung once again, and the proph-

ecy of Ezekiel about the “dry bones” of Israel is chanted with great solemnity:“And you shall know that I am the Lord, when I open your graves, O my people. And I will put my spirit within you and you shall live . . .”(Ezek 37.1–14).

With the victorious lines of the psalms calling God to arise, to lift up his hands, to scatter his enemies and to let the righteous rejoice; and with the repeated singing of Alleluia, the letter of the Apostle Paul to the Corinthians is read: “Christ our paschal lamb has been sacrificed” (1 Cor 5.6–8). The Gospel about the sealing of the tomb is read once more, and the service is ended with intercession and benediction.The Vespers and Matins of the Blessed Sabbath, together with the Divine Liturgy which follows, form a masterpiece of the Byzantine Catholic liturgical tradition. These services are not at all a dramatic re-enactment of the historical death and burial of Christ. Neither are they a kind of ritual reproduction of scenes of the Gospel. They are, rather, the deepest spiritual and liturgical penetration into the eternal meaning of the saving events of Christ, viewed and praised already with the full knowledge of their divine significance and power.The Church does not pretend, as it were, that it does not know what will happen with the cruci-fied Jesus. It does not sorrow and mourn over the Lord as if the Church itself were not the very creation which has been produced from his wounded sides and from the depths of his tomb. All through the services the victory of Christ is contemplated and the resurrection is proclaimed. For it is indeed only in the light of the victorious resurrection that the deepest divine and eternal meaning of the events of Christ’s passion and death can be genuinely grasped, adequately appreci-ated and properly glorified and praised.On Holy Saturday itself, Vespers are served with the Divine Liturgy of Saint Basil the Great. This service already belongs to the Passover Sunday. It begins in the normal way with the evening psalm, the litany, the hymns following the evening Psalm 141 and the entrance with the singing of the vespers hymn, Gladsome Light. The celebrant stands at the tomb in which lies the winding-sheet with the image of the Savior in the sleep of death.Following the evening entrance which is made with the Book of the Gospels, fifteen readings from the Old Testament scriptures are read, all of which relate to God’s work of creation and salva-tion which has been summed up and fulfilled in the coming of the predicted Messiah. Besides the readings in Genesis about creation, and the ¬Passover-exodus of the Israelites in the days of Moses in Exodus, there are selections from the prophecies of Isaiah, Ezekiel, Jeremiah, Daniel, Zepha-niah, and Jonah as well as from Joshua and the Books of Kings, the Canticles of Moses, and of the Three Youths found in Daniel are chanted as well.After the Old Testament readings the celebrant intones the normal liturgical exclamation for the singing of the Thrice-Holy Hymn, but in its place the baptismal verse from Galatians is sung: As many as have been baptized into Christ have put on Christ. Alleluia (Gal 3.27).As usual in the Divine Liturgy the epistle reading follows at this point. It is the normal baptismal selection of the Byzantine Catholic (Rom 6.3–11). “If we have been united with him in a death like his we shall certainly be united with him in a resurrection like his” (Rom 6.5).At this time the royal gates are closed, and the celebrants and altar servers change their robes from the dark vestments of the passion into the bright vestments of Christ’s victory over death. At this

time all vestings of the church appointments are also changed into the color signifying Christ’s triumph over sin, the devil and death. This re-vesting takes place while the people sing the verses of Psalm 82: “Arise O Lord and judge the earth, for to Thee belong all the nations.”After the solemn chanting of the psalm verses, to which are often added the hymn glorifying Christ as the New Passover, the Living Sacrifice who is slain, the Lamb of God who takes away the sins of the world; the celebrants emerge from the altar to announce over the tomb of Christ the glad tidings of his victorious triumph over death and his command to the apostles: “Make disci-ples of all nations baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded . . .” (Mt 28.1.20). This Gospel text is also the reading of the baptismal ceremony of the Byzantine Catholic Church.The Divine Liturgy then continues in the brilliance of Christ’s destruction of death. The following song replaces the Cherubic Hymn of the offertory:Let all mortal flesh keep silent and in fear and trembling stand, pondering nothing earthly-mind-ed. For the King of Kings and the Lord of Lords comes to be slain, to give himself as food to the faithful.Before him go the ranks of angels: all the principalities and powers, the many-eyed cherubim and the six-winged seraphim, covering their faces, singing the hymn: Alleluia! Alleluia! Alleluia!In place of the Hymn to the Theotokos, the ninth ode of the matins canon is sung once again: “La-ment not for Me, Mother . . . for I will arise” (see above). The communion hymn is the line of the psalm: “The Lord awoke as one asleep, and arose saving us” (Ps 78.65).The Divine Liturgy is fulfilled in the communion with him who lies dead in his human body, and yet is enthroned eternally with God the Father; the one who, as the Creator and Life of the World, destroys death by his life-creating death. His tomb—which still stands in the center of the church—is shown to be, as the Liturgy calls it: the fountain of our resurrection.In place of the Hymn to the Theotokos, the ninth ode of the matinal canon is sung once again: “Lament not for Me, Mother . . . for I will arise” The communion hymn is the line of the psalm: “The Lord awoke as one asleep, and arose saving us” (Ps 78.65).The Divine Liturgy is fulfilled in the communion with him who lies dead in his human body, and yet is enthroned eternally with God the Father; the one who, as the Creator and Life of the World, destroys death by his life-creating death. His tomb—which still stands in the center of the church—is shown to be, as the Liturgy calls it: the fountain of our resurrection.Originally this Liturgy was the Easter baptismal liturgy of Christians. It remains today as the an-nual experience for every Christian of his own dying and rising with the Lord.But if we have died with Christ, we believe that we shall also live with Him. For we know that Christ being raised from the dead will never die again; death no longer has dominion over Him (Rom 6.8–9).Christ lies dead, yet he is alive. He is in the tomb, but already he is “trampling down death by death, and upon those in the tombs bestowing life.” There is nothing more to do now but to live through the evening of the Blessed Sabbath on which Christ sleeps, awaiting the midnight hour when the Day of our Lord will begin to dawn upon us, and the night full of light will come when we will proclaim with the angel: “He is risen, he is not here; see the tomb where they laid him” (Mk 16.6).

Easter Sunday: The Holy PaschaA little before midnight on the Blessed Sabbath the Nocturne service is chanted. The celebrant goes to the tomb and removes the winding-sheet. He carries it through the royal doors and places it on the altar table where it remains for forty days until the day of Ascension.At midnight the Easter procession begins. The people leave the church building singing:The angels in heaven, O Christ our Savior, sing of Your resurrection. Make us on earth also wor-thy to hymn Thee with a pure heart. The procession circles the church building and returns to the closed doors of the front of the church. This procession of the Christians on Easter night recalls the original baptismal procession from the darkness and death of this world to the light and the life of the Kingdom of God. It is the procession of the holy Passover, from death unto life, from earth unto heaven, from this age to the age to come which will never end.Before the closed doors of the church building, the resurrection of Christ is announced. Some-times the Gospel is read which tells of the empty tomb. The celebrant intones the blessing to the “holy, consubstantial, life-creating and undivided Trinity.” The Easter troparion is sung for the first time, together with the verses of Psalm 68 which will begin all of the Church services during the Easter season.Let God arise, let his enemies be scattered; let those who hate him flee from before his face!Christ is risen from the dead, trampling down death by death, and upon those in the tombs be-stowing life (Troparion).This is the day which the Lord has made, let us rejoice and be glad in it!The people re-enter the church building and continue the service of Easter Matins which is en-tirely sung.The canon hymns of Christ’s resurrection, ascribed to Saint John of Damascus, are chanted with the troparion of the feast as the constantly recurring refrain. The building is decorated with flow-ers and lights. The vestments are the bright robes of the resurrection. The Easter icon stands in the center of the church showing Christ destroying the gates of hell and freeing Adam and Eve from the captivity of death. It is the image of the Victor “trampling down death by his own death.” There is the continual singing and censing of the icons and the people, with the constant procla-mation of the celebrant: Christ is risen! The faithful continually respond: Indeed He is risen!It is the day of resurrection ! Let us be illumined for the feast! Pascha! The Pascha of the Lord! From death unto life, and from earth unto heaven has Christ our God led us! Singing the song of victory: Christ is risen from the dead! (First Ode of the Easter Canon).Following the canon, the paschal verses are sung, and at the conclusion of the Easter Matins, the Easter Hours are also sung. In general, nothing is simply read in the Church services of Easter: everything is fully sung with the joyful melodies of the feast.At the end of the Hours, before the Divine Liturgy, the celebrant solemnly proclaims the famous Paschal Sermon of Saint John Chrysostom. This sermon is an invitation to all of the faithful to forget their sins and to join fully in the feast of the resurrection of Christ. Taken literally, the sermon is the formal invitation offered to all members of the Church to come and to receive Holy

Communion, partaking of Christ, the Passover Lamb, whose table is now being set in the midst of the Church. In some parishes the sermon is literally obeyed, and all of the faithful receive the Eucharistic gifts of the Passover Supper of Easter night.The Easter Divine Liturgy begins immediately with the singing once more of the festal troparion with the verses of Psalm 68. Special psalm verses also comprise the antiphons of the liturgy, through which the faithful praise and glorify the salvation of God:Make a joyful noise to the Lord, all the earth! Sing of his name, give glory to His praise.Let all the earth worship Thee and praise Thee! Let it praise Thy name, O most High!That we may know Thy way upon the earth and Thy salvation among all nations.Let the people thank Thee, O God! Let all the people give thanks to Thee.The troparion is repeated over and over again. The baptismal line from Galatians replaces the Thrice-Holy Hymn. The epistle reading is the first nine verses of the Book of Acts. The gospel reading is the first seventeen verses of the Gospel of Saint John. The proclamation of the Word of God takes the faithful back again to the beginning, and announces God’s creation and re-creation of the world through the living Word of God, his Son Jesus Christ.In the beginning was the Word and the Word was with God and the Word was God . . . all things were made through him . . . In Him was life and the life was the light of men. . . .And the Word became flesh and dwelt among us full of grace and truth . . . we have beheld His glory, glory of the only-begotten Son of the Father, and from His fullness have we all received grace upon grace(Jn 1.1–17).The Liturgy of Saint John Chrysostom continues, crowned in Holy Communion with the Passover Lamb at his banquet table in God’s Kingdom. Again and again the troparion of the Resurrection is sung while the faithful partake of Him “Who was dead and is alive again” (Rev 2.8).In the Byzantine Catholic Church the feast of Easter is officially called Pascha, the word which means the Passover. It is the new Passover of the new and everlasting covenant foretold by the prophets of old. It is the eternal Passover from death to life and from earth to heaven. It is the Day of the Lord proclaimed by God’s holy prophets, “the day which the Lord has made” for His judg-ment over all creation, the day of His final and everlasting victory. It is the Day of the Kingdom of God, the day “which has no night” for “its light is the Lamb” (Rev 21.22–25).The celebration of Easter in the Byzantine Catholic Church, therefore, is once again not merely an historical reenactment of the event of Christ’s Resurrection as narrated in the gospels. It is not a dramatic representation of the first Easter morning. There is no “sunrise service” since the Easter Matins and the Divine Liturgy are celebrated together in the first dark hours of the first day of the week in order to give men the experience of the “new creation” of the world, and to allow them to enter mystically into the New Jerusalem which shines eternally with the glorious light of Christ, overcoming the perpetual night of evil and destroying the darkness of this mortal and sinful world:Shine! Shine! O New Jerusalem! The glory of the Lord has shone upon you! Exult and be glad O Zion! Be radiant O Pure Theotokos, in the Resurrection of your Son!This is one of the main Easter hymns in the Byzantine Catholic Church. It is inspired by Isaiah’s prophecy and the final chapters of the Book of Revelation, for it is exactly tile New Creation, the New Jerusalem, the Heavenly City, the Kingdom of God, the Day of the Lord, the Marriage Feast of the Lamb with His Bride which is celebrated and realized and experienced in the Holy Spirit on

the Holy Night of Easter in the Byzantine Catholic Church.

Where Will You Be?by Rev. Joseph Hutsko

As Holy Week and the Day of Our Lord’s Resurrection approach I can’t help but think about the words we heard in the Gospel two Sundays before Great Lent began, Meat-fare Sunday. The Gos-pel was about the Last Judgment and in that parable as Christ was speaking to the departed, He did not ask if they murdered anyone or stole something or committed a sexual sin. As the good people were being separated from the bad people they were asked when did they visit Christ when he was imprisoned, when did they give him drink when He was thirsty, when did they clothe Him when He was naked? Year after year as I experience Holy Week and The Lord’s Resurrection as a priest, I have every year wondered, “Did anyone hear the Gospel of the Last Judgment?” If they did I then wondered then how could so many people be absent from Services in church during Holy Week! How could any of us possibly abandon Christ and fail to minister to Him as we re-live His passion, death and resurrection. I think somewhere down the line we have missed the real meaning of being worshippers and members of the Byzantine Catholic Church. Of course there are many worldly temptations and cultural pressures that we can blame for not being in church during Holy Week. I don’t think we have a valid excuse other than illness or a pressing obligation where our job requires us to be at work at those hours when Services are taking place. The practice of our faith externally and internally has been minimalized. Our Byzantine Catholic Church is full of rich traditions and customs and the danger lies in the fact that we observe certain ethnic customs and rituals and we see them as the high point of our living out our faith, but what is missing is that we are not living out our relationship with Christ as we neglect ministering and serving Him by being present with Him during Holy Week and Easter. We are all too aware of the commercialization of Christmas with Christmas Cards, Christmas gifts, Christmas parties, etc. taking over the real meaning of Christmas which is our Lord’s birth. Sadly, Easter has become a lot about the Easter Bunny and Easter Eggs and Easter Candy. For some of those who are of Slavic heritage, the Easter Basket has become the focal point of their Easter celebration, so much so that I have had people in our parishes tell me they missed some Services during Holy Week because they were preparing the food for their Easter Basket. This year, where will you be? What will you answer Christ when He asks you on Judgment Day, “Where were you during Holy Week each year, when I was being betrayed by Judas, when I was being ridiculed and beaten in the streets of Jerusalem? Where were you when I was being nailed

to the Cross and hanging on the Cross? Where were you when I was taken down and buried? If we truly love Christ, how can we possibly not share in His Passion, Death and Resurrection by be-ing present in church?

Please give these words very serious thought. Show Christ that you really care and that you will make the sacrifice of time and effort to be there in church during all of Holy Week and Easter. You will be tired, you may have to rush to get to church, you may have to eat later than usual. Do what you have to do in order to express your love and gratitude to Christ!

CHRIST IS RISEN!

INDEED HE IS RISEN!

Holy WeekIn the Orthodox Church the last week of Christ’s life is officially called Passion Week. In popu-lar terminology it is called Holy Week. Each day is designated in the service books as “great and holy.” There are special services every day of the week which are fulfilled in all churches. Earthly life ceases for the faithful as they “go up with the Lord to Jerusalem” (Matins of Great and Holy Monday). Each day of Holy Week has its own particular theme. The theme of Monday is that of the sterile fig tree which yields no fruit and is condemned. Tuesday the accent is on the vigilance of the wise virgins who, unlike their foolish sisters, were ready when the Lord came to them. Wednesday the focus is on the fallen woman who repents. Great emphasis is made in the liturgical services to compare the woman, a sinful harlot who is saved, to Judas, a chosen apostle who is lost. The one gives her wealth to Christ and kisses his feet; the other betrays Christ for money with a kiss.On each of these three days the Gospel is read at the Hours, as well as at the Vespers when the Liturgy of the Presanctified Gifts is served. The Old Testamental readings are from Exodus, Job, and the Prophets. The Gospel is also read at the Matins services which are traditionally called the “Bridegroom” services because the general theme of each of these days is the end of the world and the judgment of Christ. It is the common practice to serve the Bridegroom services at night.

Behold, the bridegroom comes in the middle of the night and blessed is the servant whom he shall find watching, and unworthy the servant whom he shall find heedless. Take care then, O my soul,

and be not weighed down by sleep that you will not be given over unto death and be excluded from the Kingdom. But rise up and call out: Holy, Holy, Holy art Thou O God, by the Theotokos have mercy on us (Troparion of the First Three Days).During the first three days of Holy Week, the Church prescribes that the entire Four Gospels be read at the Hours up to the point in each where the passion of Christ begins. Although this is not usually possible in parish churches, an attempt is sometimes made to read at least one complete Gospel, privately or in common, before Holy Thursday.

Please give these words very serious thought. Show Christ that you really care and that you will make the sacrifice of time and effort to be there in church during all of Holy Week and Easter. You will be tired, you may have to rush to get to church, you may have to eat later than usual. Do what you have to do in order to express your love and gratitude to Christ!

CHRIST IS RISEN!

INDEED HE IS RISEN!

ness and/or an or-ganiza-tion that would like to adver-tise in our

SPECIAL SPONSORS

This space is available for advertisements to help subsidize the cost of the bulletin. If you know of a business and/or an organization that would like to advertise in our bulletin please contact Fr. Diodoro for promotional rates. Thank you.

Vital Biz Group, PLLC Nicholas Stefaniak III, CPAStrategies for Today’s Business info@vitalbizgroup.comScottsdale AZ 85258 www.vitalbizgroup.com

480-526-7909 Office602-577-4991 Cell

LOUIE’S ULTRA CLEANERSWWW.LOUIESULTRACLEANERS.COM

Eco-friendly Dry Cleaning/ Alterations & Repairs/ Wedding Gown PreservationLeather & Suede/ Household Items

4410 W. Union Hills Dr. Glendale, AZ 85308 10855 N. Tatum Blvd. Phoenix AZ 85028

(623) 582-4470

Palm Sunday

Eastern Christian Bulletin Service -- PO Box 3909 -- Fairfax, VA 22038-3909 www.ecbulletin.com Ph: 703-691-8862 Fax: 703-691-0513