Rev. Manuel A. Ocampo Jr.
Jesus Reigns Christian College
What is History?History is the “branch of
knowledge that records and explains past events.”
“Do you think it is important to have an understanding of
Church History?”
“Church History tells us that actions and ideas have
consequences notonly in our own generation
but future generations.”
Justo Gonzalez: “When we study the life and work of past generations, and when we interpret it, we are ‘doing’ history. But we must remember that
future generations will read about our times as past history. In than sense, like it or not, both by our action and by our
inaction, we are ‘making’ history.”
“Church History connects the past with the present, and
provides a basis to guide present decision making.”
Working definition
“Church History can be thought of as the study of how God has
intervened in the events of mankind in order that he might
redeem mankind and establish His kingdom purposes.”
“A Christian understanding of history is unique for the Bible declares that in history God is working out His redemptive
purposes.”
Division of Church History
YEARS PERIOD EMPHASIS
0 – 590 The Early Church Establishment
591 – 1517 The Middle Ages Decay
1517 – Present The Modern Era Reformation and Revival
Sub -Division of Church HistoryPERIOD YEARS ERAS
The Patristic Period 01 – 100 Apostolic Christianity
101 -312 The struggle of the Early Church to survive
312 – 590 The Age of the Christian Roman Empire
The Middle Ages 590 – 1054 Byzantine Christianity
1054 – 1305 The Supremacy of the Papacy
Modern Era 1305 – 1517 The Eve of the Reformation1517 – 1648 The Age of the Reformation
1648 – 1789 The Age of Reason and Revival
1789 – 1914 Revivals and Missions1914 – Present The Age of Ideologies
The historicity of Jesus Christ of
Nazareth
The Eye Witnesses Accounts
“Many have undertaken to draw up an account of the things that have been fulfilled among us, 2 just as they
were handed down to us by those who from the first were eyewitnesses and servants of the word. 3 Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly
account for you, most excellent Theophilus, 4 so that you may know the certainty of the things you have been
taught. 5 In the time of Herod king of Judea …”
Luke 1:1-5
“In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first
census that took place while Quirinius was governor of Syria.) 3 And everyone went to
his own town to register.”
Luke 2:1-3
“In the fifteenth year of the reign of Tiberius Caesar — when Pontius Pilate was governor
of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and
Traconitis, and Lysanias tetrarch of Abilene— 2 during the high priesthood of Annas and Caiaphas, the word of God came to John son
of Zechariah in the desert.”
Luke 3:1-2
“Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, reached a
decision. They bound Jesus, led him away and handed him over to Pilate.”
Mark 15:1
Secular Writers
Tacitus (b. 56 or 57 A.D.), the renowned Roman historian and statesman, writes: “Nero fabricated scapegoats—and punished with every refinement the notoriously depraved Christians (as they were popularly called). Their originator, Christ, had been executed in Tiberius’ reign by the governor of Judea, Pontius Pilatus. But in spite of this temporary setback the deadly superstition had broken out afresh, not only in Judea (where the mischief had started) but even in Rome. All degraded and shameful practices collect and flourish in the capital …” (Annals, XV, 44).
Although some dispute either the authenticity or the precise meaning of the passage, Josephus records another important early reference to Christ. In the context of a discussion concerning the career of Pontius Pilate, Josephus adds this aside:“Now, there was about this time Jesus, a wise man, if it be lawful to call him a man, for he was a doer of wonderful works—a teacher … He was [the] Christ; and when Pilate, at the suggestion of the principal men among us, had condemned him to the cross, those that loved him at the first did not forsake him, for he appeared to them alive again the third day, as the divine prophets had foretold these and ten thousand other wonderful things concerning him; and the tribe of Christians, so named from him, are not extinct at this day” (Antiquities, 18.3.3).
Christian faith is rooted in history Resurrection of Christ was preached as a historical event Story of Jesus, his disciples, the apostolic fathers, and the rest of the early church is recorded in many documents
Historical settings and backgrounds
“But in the fullness of time, God sent forth His Son, born of a woman, born under the
law…”
Galatians 4:4
The Greco-Roman World
Major Aspects
1. The political unity of the Empire2. The Hellenistic culture including the
Greek language3. Religious syncretism4. Emperor worship
Palestine in New Testament Times
Under the Roman Empire Pompey subjects Palestine as a Roman protectorate in 63 BC and Palestine remains under Roman rule for centuries Herodian Dynasty
- Herod the Great (40 BC to 4 BC)- Uneasy peace for 37 yrs because Herod
was an Edomite (A foreigner)
Kingdom divided after Herod the Great among his sons
1. Archelaus rules Judea and Samaria2. Philip rules Gentile regions E of upper
Jordan, N of Lake Huleh3. Herod Antipas rules Galilee, Perea and
Transjordan for 42 yrs (Herod the tetrarch, the “Fox” who beheaded John the Baptist)
All three territories consolidate under the rule of Agrippa I, grandson of Herod The Great (Agrippa imprisoned Peter, executed James the brother of John; the Herod of Acts 12) 50 AD, Agrippa II, son of Agrippa I made king and rules until ca AD 93 (the King Agrippa before whom Paul stood trial in Acts 25) Jewish Roman War (66-74 AD)
Principal people groups
The Pharisees- a group of influential Jews active in Palestine from 2nd century BCE through 1st century CE; they advocated and adhered to strict observance of the Sabbath rest, purity rituals, tithing, and food restrictions based on the Hebrew Scriptures and on later traditions.
The Sadducees - Were the priestly aristocracy of the Temple. They were drawn from those who held highpriestly offices and from influential Jerusalem families. This sect controlled the Temple and its considerable revenues. The Sadducees held to a narrow interpretation of the Law, upholding the authority of the written Law but rejecting the oral Law.
The Zealots - Were apparently Pharisaic in their views, with the notable exception that they advocated and practiced armed resistance against the Roman occupation. This group sparked the revolt against Rome (66-70 C.E.), which had such disastrous consequences for the Jewish nation
The Essenes - a smaller group or "sect" that lived a communal "monastic" lifestyle at Qumram (near the Dead Sea) from 2nd century BC through 1st century CE; the "Dead Sea Scrolls" found in this location in 1947 are usually associated with them
“The People of the Land”- Most Jews of this period belonged to none of these four sects; they were known as “the People of the Land,” (in Hebrew, ‘am ha-aretz), that is, the common people, or peasants. Most people lacked the inclination or the leisure to join the ranks of the Pharisees. The Pharisees had nothing but contempt for these folk because of their casual attitude toward observance of the Law.
The Diaspora Judaism
Before the birth of Christ, there were many Jews living outside Jerusalem but with great attachment to the land of their ancestors. They are called “Diaspora” or
“Dispersion.”
One of the main contributions of the Diaspora Judaism is the translation of the
Old Testament to Greek known as the Septuagint (usually abbreviated as LXX). This Greek translation of the OT was used
by the early Christians in spreading the Gospel to the Gentiles.
Growth of the Church in the time
of the Apostles
Their response to a global mission(Matt. 28:18-20; Acts 1:8)
Gospel Spreads through Jerusalem to Jews (Acts 2-6) Stephen’s martyrdom Scatters Witnesses (Acts 7) Ministry of Peter (Acts 2-6, 10-11, 15) Ministry of Philip (Acts 8) – Samaritans, Ethiopian Eunuch, up Mediterranean coast to Caesarea Ministry of Paul (Acts 9, 13-28)
Key Distinguishing Featuresof the Apostolic Church
• The Experience of Miraculous Works• Uniting of Jew and Gentile in the Saving Purposes of God• One Universal Church in Local Settings• Simplistic, Informally Structured Worship
– Location of Worship (Jas 2:2; 70 AD)– Elements of Worship
• Lord’s Supper and Agape Meal• Reading of Scriptures (1 Tim 3:15; 4:13)• The Exhortation (1 Tim 4:13)• The Teaching (1 Tim 4:13)• Singing (Eph 5:19-20; Col 3:16)• The Prayers (Acts 2:42; 1 Tim 2:1-2, 8; 3:14-15)
Key Distinguishing Featuresof the Apostolic Church (cont)
• “Family Model” of Church Government– Overseers/Elders (1 Cor 4:14-15; 2 Cor 11:2, 28; Phil 1:1;
1 Thess 2:7-12; 1 Tim 3:1-7; Titus 1:5-9)– Deacons (Phil 1:1; 1 Tim 3:8-12)– Family Love
• Evangelistic Zeal• Persecution– Waves of imperial persecutions – from Nero (r. 54-68), – Tradition claims 10 of original 12 disciples were martyred
(2 Tim 3:12)
Place of ministry and means of death of principal Apostles
NAMEPLACE OF
TRADITIONAL MINISTRY
MEANS AND PLACE OF DEATH
SIMON PETERTradition states he may have visited Britain and Gaul
Crucified upside down in Rome during persecution of Nero (64-68 AD) he felt unworthy to die on a cross in the same manner as Jesus. This explanation of his death can be traced back to the third century writer Origen.
ANDREW
Preached in Scythia(Ukraineand Southern Russia) Asia Minor and Greece
Crucified on an X shaped cross at Patras in Achaia, before being crucified he was severely whipped, after being laid on the cross he continued to preach to his Executioners till he expired two days later. Later tradition suggests the cross was in spread eagle position (hence St Andrews Cross)
NAMEPLACE OF
TRADITIONAL MINISTRY
MEANS AND PLACE OF DEATH
JAMES, SON OFZEBEDEE
Executed by Herod Agrippa I in 44AD (Acts 12:2)
JOHNMinistered at Ephesus, said to have rebuked early Gnostic Ceronthus
Died natural death c 100A.D, after early in life being boiled in a huge bowl of oil, and sentenced to mine prison on Patmos Later freed at served as Bishop of Edessa in modern turkey.
PHILIP Conflicting traditions place him in Ethiopia,
Crucified in Hierapolis in Asia Minor
NAMEPLACE OF
TRADITIONAL MINISTRY
MEANS AND PLACE OF DEATH
MATTHEW Possibly EthiopiaSuffered Martyrdom in Ethiopia died by sword wound(Legendary explanation)
THOMAS
Preached in Babylon, Strong early tradition tells of his founding churches in India
Martyred in India by being stabbed with a sphere/lance. C 72AD
BARTHOLOMEW
Armenia (eastern Turkey,northern Iraq, north western Iran) may also have gone to Egypt and Ethiopia
Martyred after ministry in Armenia flayed to Death by whip. (high degree of uncertainty)
NAMEPLACE OF
TRADITIONAL MINISTRY
MEANS AND PLACE OF DEATH
JAMES, SON OFALPAEUS
Possibly ministered in Egypt and Syria
Thrown over a hundred foot drop from the southeast pinnacle of a temple when he refused to deny his faith in Christ. When his body was found he was still alive so his persecutors beat him todeath by a fullers club c62 AD
THADDEUS
Tradition associates his ministry with Assyria (eastern Iraq) and Persia (Iran)
Beaten to death with club then beheaded in Persia towards end of first century
SIMON THEZEALOT
Variously (and dubiously)associated with Persia, Egypt, Carthage and Britain
No explanation
NAMEPLACE OF
TRADITIONAL MINISTRY
MEANS AND PLACE OF DEATH
JUDAS ISCARIOT Hanged Himself after betraying Jesus
MATTIAS Possibly Ethiopia, Judea and Eastern Turkey
Stoned and then beheaded at Cochis c 80AD
PAUL Traveled widely throughout Asia Minor
Beheaded under the orders of Nero in 64- 67A.D (as Romancitizen exempt crucifixion)
BARNABAS Martyred at Salamias in c61 AD
Spread of the Gospel
Spread of the Gospel
Churches in 100 A.D.
Spread of the Gospel
Churches in 200 A.D.
Spread of the Gospel
Churches in 300 A.D.