The Book of Tarot. Illustrated with the Morgan-Greer Tarot

By Susan Ge1'uIs12is~Estes

The Book 04:TAROT

Tbe Book 04:TAROT

Illustrated with theMorgan-Greer Tarot

By Susan Gerulskis-Estes

U.S. GAMES SYSTEMS, INC.Publishers o Stamford, CT

06902 USA

©1981 by U.S. Games Systems, Inc.

All rights reserved.No part of this book may be reproduced or translated in anyform whatsoever, including microfilming, without permissionin writing from the publisher.

10 9 8 7 6 5 4 3 2 l

U.S. Games Systems, Inc.Publishers 0 179 Ludlow Street Stamford, CT06902 USA

International Standard Book Number O-88079-277-9

Printed in the United States of America

Contents

Preface . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7

Origin of the Tarot . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9

Structure . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 13

Kabalah and the Suits . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 15

Numerology and the Tarot . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19

The Major Arcana . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21

The Minor Arcana . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 51

Storage of the Cards . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 85

Reading the Cards . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 86

The Ancient Celtic Method of Divination . . . . . . . . . . . . . . . . . . . 87

Astrological Readings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 90

European Method . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 93

Meditation and the Tarot . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 94

Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 95

THE WORLD

I saw eternity the other nightLike a great ring of pure and endless light

All calm, as it was brightAnd round beneath it, time in hours, days, years

Driven by the spheresLike a Vast shadow moved; in which the

World

And all her train were hurled

Henry Vaughan1621-1695

PREFACE 7

PnepaceConscious thought and meditation upon the Tarot over the

centuries have caused the Tarot to exist as a very powerful entity.It has survived through the ages from so distant a past that no onecan accurately trace its origin. There is a real presence of powerbehind the magical images of the Tarot. When using the Tarotcards one is in actuality invoking the state of one�s being.Therefore, the Tarot is not to be taken lightly.

From its earliest creation, the Tarot was drawn with highlypsychic images meant to provoke particular thoughts and feel-ings for the viewer to explore. These psychic images include uni-versal symbols that have been built up in strength over the yearsthrough contemplation and meditation. Meditation acknowl-edges and develops the entity each card represents, thus causingits greater existence. For example, each time a person acknowl-edges and then meditates upon a symbol, the very fact that theperson is meditating upon it causes its being. Continuedacknowledgment and meditation reinforces the entity. Differentthoughts will add or detract from the original concept of theimage, which will cause it to grow or wither in its own develop-ment. But, nevertheless, it does exist.

The idea of the Tarot is subjective to the individual personal-ity. Some oppose the Tarot; certain religious organizations con-sider the cards sacrilegious and condemn their use.

Throughout history there has been much religious opposi-tion to using cards of any sort, including the Tarot. In 1378, cardsin general were banned in Regensburg, Germany. Somewherebetween 1450-70 in Italy, a Franciscan friar condemned dice andcards including the twenty�two cards of the Major Arcana.

The Tarot is certainly not sacrilegious and it is a lack ofknowledge of the Tarot that causes such harsh judgment.

8 PREFACE

Anything that falls into the wrong hands can be used in a nega-tive way, such as a knife, but one could certainly not condemnthe use of a knife. A knife can be destructive but if used in a pos-itive way, it becomes a very helpful and necessary tool. So withthe Tarot. The Tarot contains knowledge that is eternal, thereforeinvaluable. There is no limit to the extent of the wisdom con-tained in the cards. What they reveal about this life, the before-life, the afterlife, the whole of nature, cause and effect, and thepaths of existence, is remarkable. When a person fears or con-demns the Tarot, one wonders What is really being feared or con-demned.

The Tarot is an entity meant to be taken seriously. Using theTarot for games of entertainment is not their correct or intendeduse. People who use them as such will, hopefully, lose interest inthem.

Divination is the art of revealing what is in one�s mind, con-scious or subconscious, and the probability of future eventsthrough the cards. The person who foretells events or reads thecards is referred to as the Diviner and the person who searches foranswers is referred to as the Seeker. Divination increases aware-ness and develops intuition. It also brings one to a better under-standing of one�s position in the universe.

Fortune-telling for its own sake or for amusement is anotherform of misuse of the Tarot. However, foretelling probable eventsbased upon the knowledge of the Tarot for the sincere purpose ofexamining one�s life and direction is a noble use of the cards.Divination will develop intuition and ease spiritual developmentinto daily life if done properly. Readings should be used to analyzeand understand situations so that they can be improved.

ORIGIN or THE TAROT 9

Onigin oi: theTanot

The origin of the Tarot cards is surrounded by mystery.However, there are interesting theories about their creation, eachextremely different and unrelated.

One theory propounds that the Tarot was invented by prehis-toric man for use as a calendar noting nature's cycles.

Another theory suggests an artist named IacqueminGringonneur invented the deck for the amusement of Charles VIof France.

Antoine Court de Gebelin wrote in 1392 that the Tarot wasactually a book saved from one of the temples of Egypt, when allother writings were destroyed by fire. He believed the Tarot cardswere the remains of The Book of Thoth, Lord of Magic. Thoth,the Egyptian god of wisdom, occult knowledge, and the arts andsciences, was also secretary to other gods in the Egyptian pan-theon. The invention of numbers and sacred writings were bothattributed to Thoth. He is often depicted with a man's body andthe head and neck of an ibis and often carrying a tablet, pen, andpalm branch. The Book of Thoth, written in hieroglyphics, andalso referred to as the Book of Tarot, is supposed to have con-tained all wisdom and occult knowledge.

The Greeks gave Thoth the name Hermes Trismegitus andreferred to his sacred abstruse works as Hermetic.

The twenty�two pictures of the Major Arcana were paintedon the walls of an Egyptian initiation chamber located in thelower chambers of the Sphinx. To be initiated into the order ofHermes Thoth, the neophyte was taken through the gallery by amember of the order who would explain the symbolic meaning of

10 ORIGIN or THE TAROT

the twenty�two pictures. The aspirant had to realize and under-stand the meaning of the pictures in order to gain enoughcourage, strength, and knowledge to complete the initiation. Ifthe neophyte failed any of the initiation tests, he would be put todeath.

Another theory states that the cards originated in India. Theandrogynous figure of the Hindu god Ardhanari contains in itsfour arms objects similar to those which represent the four suitsof the Tarot. The objects to the right of Ardhanari, which is calledSiva for its female form, resemble the staff and cup. On the leftside is Siva�s consort Devi, the male half, who holds a sword anda ring.

Hanuman, the monkey god, is also depicted bearing the sameobjects.

Vishnu, the god known as the Preserver, is depicted as a godwith four hands holding a lotus, mace, conch, and discus. Thesefour objects can be compared with the four suits of the Tarot.Vishnu also has ten incarnations which correspond numericallyto the ten Sepiroth of the Tree of Life and the ten pip cards in eachcard suit.

At the end of the fourteenth century, large groups of peoplewere driven from India by the Islamic ruler Timur Lenk, who con-quered much of central Asia. Many of the banished groups wan-dered to Europe bringing cards used for divination. However,cards were supposedly brought to Europe as early as the seventhcentury by the Arabs.

During the fifteenth century, the Tarot cards received muchattention and use in Italy. By the sixteenth century, the cardsgained popularity and had spread to France. The French occultrevival in the nineteenth century caused the Tarot�s popularity tosoar. A

The Torah is the Hebrew system of organizing all knowledgeand experience. Many scholars believe the Tarot is the develop-ment or offspring of the Torah or Hebrew alphabet since the tworelate in theme and number.

ORIGIN or TH) TAP or 1 1

TarotHebrew letter Meaning Correspondent

Aleph Bull, ox The FoolBeth House Magician

Gimel Camel High PriestessDaleth Womb Empress

Heh Window EmperorVav Nail, hook HierophantZain Sword, weapon Lovers

Cheth Fence Chariot

Veth Snake StrengthYod Open hand Hermit

Kapth Closed hand Wheel of FortuneLamed Ox goad IusticeMem Water Hanged ManNun Fish Death

Samekh Tent peg TemperanceAyin Eye DevilPeh Mouth Tower

Tzaddi Fish hook Star

Qoph Head MoonResh Head and face Sun

Shin Tooth IudgmentTav Mark World

Another theory suggests the Tarot originated in Morocco. Fezbecame the intellectual center of the world after the ruin ofAlexandria. Sages gathered there from all corners of the world buthad a difficult time communicating since they spoke differentlanguages.

To overcome the language barrier, a group of them invented aseries of pictures and symbols: the Tarot. This method was usedto contain their combined wisdom in a way that could be under-stood universally. The messages could be interpreted by anyonewho learned how to decipher the allegorical messages.

All of the above are interesting theories on the Tarot� s origin,but the mystery is still unsolved. One thing is certain; whoeverthe creator(s) of the Tarot, they were truly ingenious and haveleft a most provocative phenomenon for mankind to contemplateand from which to learn.

STRUCTURE 13

Stnactane

The Tarot was designed with psychic images to be used astools to realize the higher, inner self. The cards contain wisdomthat is ageless and, being allegorical, universal. The cards aredivided into two main parts, the Major Arcana and the MinorArcana.

The Major Arcana is actually a complete Tarot deck in itself.The twenty�two cards, viewed in numerical sequence, show theinternal stages of the development of consciousness. It starts atthe most basic and undeveloped level represented by the Fool (0),and leads to the most complex level and ultimate goal of libera-tion, the World (21).

Each card in the Major Arcana contains its concentrated indi-vidual concept. Yet also, each card relates together in a calculatedorder to reveal the secrets of the body, soul, and spirit operating inharmony with the elemental and spiritual forces of the universe.

The Major Arcana is divided into three groups of seven, orseptenaries. Distinct from the three groups is the Pool.

The Pool is the unnumbered or zero card. Given the numberzero, the Fool may appear to be a card of less importance than theothers since zero signifies nothing. However, zero is of suchimportance that the system of measurement could not exist with-out it. Neither could the Tarot exist without the Fool.

The Fool symbolizes a state of nothingness or lack of formfrom which all things emanate. He represents the dynamic forceof energy in motion that causes the impulse to act or to take thefirst step. He is the energy behind the action.

The Fool's position in the Tarot is infinite. The Fool relates toand unites all the cards. The author has placed it at the beginningto symbolize the cyclic whirling forces of energy before the first

14 STRUCTURE

manifestation. It also can be placed after the World (21). Notcounting the Fool, the World is the last card in this sphere of exis-tence and the first in the next sphere, which is heaven.

The first septenary of the Major Arcana includes: theMagician, the High Priestess, the Empress, the Emperor, theHierophant, the Lovers, and the Chariot. Basically, these sevencards are the collective traits or qualities personified. They repre-sent the forces of the dynamic psyche.

The second septenary of the Major Arcana contains the cardsnumbered from eight to fourteen. They are: Strength, the Hermit,the Wheel of Fortune, Iustice, the Hanged Man, Death, andTemperance. This group makes clear the Spiritual influence, theposition of the soul affected by the ways and variable laws of theuniverse and cause and effect.

The third septenary includes the cards numbered from fif-teen to twenty-one. They are: the Devil, the Tower, the Star, theMoon, the Sun, Judgment, and the World. This third group per-tains to the higher, complex, yet more basic and pure forces ofexistence.

The Major Arcana can be used without the Minor Arcana fordivination. It is the part of the deck used for meditation. Bothdivination and meditation will be discussed in a later chapter.

The Minor Arcana is divided into four suits: Rods, Cups,Swords, and Pentacles. The four suits represent the Divine Forcesin action on each sphere and level of nature. Each suit containsfour court cards and ten pip cards from ace to ten.

The court cards in the Tarot deck contain four royalty cardsas opposed to the three court cards in the modern playing carddeck. The court cards include a king, queen, knight, and page.

The King represents the Spirit; the archetypal man. He is thepersonification of the governing principle characteristic of his suit.In readings he is apt to represent an older established man or firm.

The Queen represents the Soul; the archetypal women. She isa mature woman personifying the female influence characteristicof her suit.

The Knight symbolizes the Ego. He is a young person out inthe world, or moving forces in a situation related to his suit. Herepresents the development of the soul.

The Page represents the body; a being not yet fully developedor out in the world.

The numbered cards of the Tarot develop from the Ace,which is the essence of the suit�s meaning, to ten. The fourobjects used to represent the suits are pictured in the amount ofthe number of each card. For example, the Four of Rods containsfour rods.

KABALAH AND THE SUITS 15

Kabalab anb theSuits

The Hermetic Order of the Golden Dawn was founded inLondon, England during the late nineteenth century by A.F.A.Woodford, Dr. Woodman, and Dr. W. Wescott. Their purpose wasto unite all occult knowledge into one ring of esoteric thought.

The Golden Dawn conjoined the Tarot to the Kabalah, anancient occult theosophy based upon esoteric meanings of theHebrew Scriptures. The wisdom of the Kabalah is hidden behinda system of numbers and letters. The main concept is �ThatWhich Is, That Which Shall Be� symbolized by the Romannumerals, IHVH. This concept is broken down into four worldswhich correspond to the four suits of the Tarot. They are listedbelow along with a description of the characteristic of each suit.

I The Archetypal World of pure ideas is represented by theSuit of Rods, sometimes referred to as Wands. Rods symbolizeprimal energy, will, and growth. They also represent agriculture,nature, inspiration, determination, strength, force, and intelli-gence. The Rod's element is fire.

H The Creative World and the ability to put an idea into apattern are represented by the Suit of Cups. Cups represent love,emotions, feelings, sensitivity, and family life. The elementassigned to Cups is water, which is the symbol of the uncon-scious imagination, creativity, and deep thought.

V The Formative World of expression is represented by theSuit of Swords. The Sword�s element is air, gases, and the lifeenergy. Characteristics of this suit are action, change, force,movement; sometimes war, trouble, and strife. Included are peo-ple in the military, politics, and people who are forceful andaggressive with analytical minds.

16 KABALAH AND THE SUITS

H The Material World of visible physical objects is repre-sented by the Suit of Pentacles. Their element is earth and itssolidity. Pentacles represent industry, business, commerce, trade,and financial awards. They also represent the comfort and securi-ty that come with financial success.

The Kabalist philosophy is illustrated in the Tree of Life, asystem of arranging the various levels of consciousness. In thediagram of the Tree of Life are the names of each Sepiroth (stage)and their translated meanings. Ain Soph Aour is the Godhead orLife Source. Malkuth represents earth and man's physical body.The theme of the numbered cards of the Lesser Arcana relate tothe theme of the same number Sepiroth. The twenty-two cards ofthe Major Arcana which describe physical and spiritual forcesconstantly in operation relate to the twenty-two connecting pathsof the Tree of Life.

The Tarot, used as a tool for meditation of the ascendingspheres of the Tree of Life, enables one to understand and dealwith that level, thus heightening consciousness.

KABALAH AND THE SUITS 17

TREE OF LIFE

Kether: Crown Tiphareth: BeautyChokmah: Wisdom Netzach: VictoryBinah: Understanding Hod: SplendorChesed: Mercy Yesod: FoundationGeburah: Severity Malkuth: Kingdom

AIN SOPH AOUR

The twenty-two numbered segments are the twenty�two con-necting paths that have been related to the Tarot.

NUMEROLOGY AND THE TAROT 19

Nanoenologgy anbthe Tanot

Numerology is the occult meaning of numbers concerningtheir influence on life. The Tarot cards incorporate numerology toexpress itself since the meaning of numbers is ageless, changeless,and has the same connotation universally.

In the Minor Arcana, an essential part of the meaning of acard is derived from the knowledge of its number in relation to itssuit. Numerology is also incorporated into the Major Arcana.

NUMEROLOGY

Zero�Infinite nothingness, boundless, limitless, pure energy,bliss, superconsciousness, beyond beginning.

One�Alpha. The first, the start, the seed, the beginning. Creationfrom dust. Nonmanifest to manifest. Singularity. Individuality.Oneness of human. I am. Positive action.

Two�Adding on another force. Knowledge. Opposites. Mentaland physical, masculine and feminine. Positive and negative.Balancing opposite forces. Action. Reasoning. Wisdom. Duality.

Three�Object of creation. Childbirth. Multiplication. Develop-ment of the seed (ONE) in union with the earth (TWO) produces aplant (THREE). The product resulting from the creation. Growth.Visible material result of ideas and action. Harmony.

Four�Memory. Logical mental reasoning by the physical manfull of Spirit. Being able to express oneself in a socially acceptedway in the material universe. Measurement. The reality of life onearth and being able to express oneself in it.

20 NUMEROLOGY AND THE TAROT

Five�Changing. Lack of stability. Uncontrollable force.Adversity. Wondering where you belong in society, in the world.Unhappy. Destructive energy. Moral law. Creative thought.

Six�Success. Equilibrium. Self acceptance in chosen field of lifework or duty. Enthusiasm. Hope. Love. Harmony. Satisfaction.Beauty. Cooperation.

Seven�Soul Development. Safety. Security. Evaluation.Perfection. Successful completion of goals, but effort must con-tinue. Mystery. Fate. Intuition. Number of Occult Intelligence.

Eight�Rhythm and Balance. Justice, ability to judge. Peace.Understanding. Strength. Open-mindedness. Perfect intelligence.Health. Wealth. Regeneration. Opposite force. Discarding oldideas for new. Infinity.

Nine�Attainment of a goal. Fulfillment. Completion of a cycle.Foundation to begin with new cycle. Phase before moving on to amuch higher level of understanding.

Ten�Completed force, be it positive or negative. Perfection.Understanding.

To determine personal numeral influence, add all the num-bers in your birthdate. For example: 3/20/57 would equal3+2+0+5+7=l7, and 1 +7=8.

Tbe Majon Ancana

KEY 0

THE FOOL

Astrological Influence: Theplanet Uranus symbolizes thatwhich has potential to be con-structive or destructive.

THE MAJOR ARCANA 21

Numeral Influence: Before

beginning (0).

A youth is seen taking thefirst step to begin a journeyinto the future. He appears tobe stepping off a cliff, quiteunaware of the imminent dan-

ger. Rather, his attention isfixed expectantly ahead.

Over his shoulder is a rod

which contains, in the hand-kerchief tied to it, knowledgegained in a previous existence.The knowledge will aid him inovercoming obstacles that willinevitably arise during his jour-ney. The rod in his left hand isused as a walking stick. Therod symbolizes the spiritualunity and nature of all things.The white rose which he alsoholds in this hand representspurity and innocence.

The Fool wears a red plume,which indicates faith, on a leafywreath around his head. Thewreath indicates his connectionwith nature. The multicolored

garments of white, red, green,

22 THE MAJOR ARCANA

and black refer to the elementsand influences to which theFool is exposed. The multiplecolors also confirms his seem-ingly irrational, choose-at-ran-dom attitude.

A small white dog jumpsand bites his left sleeve, but theFool seems totally unaware. Heis activated by impulse and thesubconscious mind rather thanreason. Although there is noone about to help him as hetakes the step leading off thecliff, the warm sun shiningupon him indicates spiritualguidance and blessing.

The Fool is potential thatis not yet applied to anything.He is the manifestation ofenergy from within; the humanpersonality not yet in motion.He symbolizes one who is onthe outside of systemized,orderly living while adapting toa new life. He is eager to expe-rience and develop himself andnature to its fullest potential.

The Pool is the manifesta-tion of a new cycle of exis-tence. He is starting anew, andsince he is unaware of whatdirection in which to proceed,he acts upon impulse. He hasthe choice of many differentroads and is open-minded to allof them. Not being a discrimi-nating sort, he is open to end-less possibilities, new ideas andexperiences.

Key 0 indicates the spacebefore the start of a new cyclethat will require decisions andaction. The period is a carefreeone without pressure, but alsowithout direction.

Divinatory Meaning: Spacebefore a decision or choice ismade. A new cycle is about tobegin that the seeker will enterinexperienced. New and end-less possibilities.

Reversed: Lack of effort. Imma-turity. An irresponsible person-ality. Fear of advancing. Reck-less abandonment of the senses.

KEY 1

THE MAGICIAN

Astrological Influence: Mer-cury, the planet closest to thesun, rules the intellect. Mer-cury was the legendary magi-cian and transformer.

Numeral Influence: Singularity,or the oneness of the humanpersonality, is represented byone.

The Magician's right handdirects a wand toward theheavens from which hereceives his power. The wandsymbolizes direction, intensity,and purification. His left handpoints to earth where he mani-fests the power attained fromabove.

THE MAJOR ARCANA 23

Through his powerful will,the Magician has gained controlover the elements representedon the round table before him.They are the Tarot symbols ofCup (water), Rod (fire), Sword(air), and Pentacle (earth). Thecup is full and bears greenleaves. The Magician is work-ing within the confines of asturdy wall. Trees and plantsflourish around him within thewalls. The red rose to his leftrepresents that which has beencultivated to grow to its mostperfect state. The lilies to hisleft represent purity of motiva-tion.

Above the Magician's headis a horizontal eight, the cos-mic lemniscate, symbol ofeternal life and dominion; theharmonious universe. Wrappedaround his waist is a snakewho devours its own tail, sym-bolizing eternity. He wears awhite robe which indicatespure ideas and motives. It iscovered by a red hooded cape,which symbolizes desire anddiscretion, which is clasped atthe neck by a smaller versionof the lemniscate. The goldband around the Magician'shead is the Egyptian symbol ofthe divine spark in man, putforth by God.

The Magician's intensedesire for knowledge andtremendous ability of concen-tration are furthered by hisstrong will. The control he hasover the mind is evident in hisactions and creations. He usesthe five senses to their fullest

24 THE MAIOR ARCANA

capacity and has developed asixth sense. Through his per-sonal will, he is a transmitterof the Divine Will put to workon the physical plane.

Divinatory Meaning: Will anddetermination to see an idea or

project through. Skill to orga-nize and direct. Concentrationand control. Desires fulfilled bya strong will and the ability toutilize one�s innate faculties to

their fullest advantage. Orig-inality and invention.

Reversed: Abuse of power.Lack of concentration anddetermination to see a projectthrough. Trickery; deceit.

KEY 2

THE HIGH PRIESTESS

Astrological Influence: Themoon is the astrological sym-bol of the personality and sub-conscious. The moon's palelight creates mystery and illu-sion when the shadows it casts

keep things hidden from view.

Numeral Influence: The meet-ing of opposites and the addi-tion of another force is repre-sented by the number two.

The High Priestess is thepersonification of the female.She is seated on a cube symbol-ic of earth between two pillarsof the mystic temple. The pil-lar on the left, Boaz, is blackand represents the negativelife force. The pillar on the

right, Iachin, is white and rep-resents the positive life force.A Veil is draped across the twopillars preventing the View ofthe internal world of the psy-che and of existence. The veilis purple with a magenta lin-ing. To the lower left and right,water can be seen, but the restof the sanctuary is well con-cealed by the veil.

The High Priestess wearsflowing robes of blue, the colorassociated with the moon andwater. A thick silver band,which is considered the metalof the moon, is on her leftwrist. The solar cross on herchest indicates the union of thepositive and negative. Thescroll on her lap is the Torah,the Hebrew Law, which con-tains the secret knowledge ofnature and the universe.

Her feet rest upon a cres-cent moon, which representsthe cyclic phases and reflectsDivine Light. The crescentmoon signifies meditation,reflection on heaven, infinity.On the crown is a smallerlunar crescent which suggestsimagination and instinctivecontact with higher beings.The High Priestess is an aspectof Isis, goddess of the night.

THE MAJOR ARCANA 25

The High Priestess attractsand beckons one to discoverand learn the secrets the veilkeeps hidden. Her wisdommust be acquired, however,before proceeding to passbeyond the boundary sheguards.

The High Priestess repre-sents intuition and the sub-conscious mind which is thebasis of conscious thought andaction. Her female state iscapable of reproduction buthas not realized the male lifeforce.

Key 2 is the stage of gain-ing wisdom and knowledge. Itis the stage where the oppo-sites of masculine and femi-nine, mental and physical, pos-itive and negative, are bal-anced. Ideas and potential arerealized but not yet developedor expressed.

Divinatory Meaning: Knowl-edge, education, wisdom. Crea-tive ability. Secrets. Unde-veloped talents. Feminineinfluence. Perception, self-motivation, effort. Mystery.Interest in the unknown.

Reversed: Egotism. Vanity.Immorality. Superficiality.

26 THE MAJOR ARCANA

KEY 3

THE EMPRESS

Astrological Influence: Venusis the planet which representslove, harmony, and produc-tivity.

Numeral Influence: Three rep-resents the object of creation.

The Empress sits comfort-ably in a fertile landscape oftrees and plants. She appears tobe pregnant, wearing an elabo-rate yellow and green flowingrobe. Her pregnancy is anexpression of the sexual unionbetween male and female.

The waterfall that splash-es into a deep pool in the back-ground signifies the subcon-scious and psychic activity.Wheat, which represents the

brief life span, is ready for har-vest by her right. She holds sixstrands of wheat in her lefthand with a sacred lotus flowerin full bloom. The lotus flowerrepresents the macrocosm andits center symbolizes the Life-Force or Divine One.

In her right hand theEmpress holds a gold shieldbearing the emblem of a redeagle. The eagle signifiesimmortality, prayer, the day-light, and grandeur. It also signi-fies the male aspect of procre-ation. The emblem of an eagleon the shield refers to theresplendent soul enfolded inspirituality.

On her chest is a red heartsymbolic of her warmth andlove. The heart is the center ofharmony between the mindand sex organs. It is topped bya holy cross which representsthe Spirit on a Higher Plane(+).

A crescent moon whichrepresents a reflective, medita-tive nature and natural contactwith higher forces, is under herleft foot. A pomegranate, sym-bol of the unity of the complexforces of the universe, rests byher foot in front of the crescent

moon. The pomegranate, beinga fruit with many seeds, alsosymbolizes fertility and repro-duction.

Mother Nature is personi-fied by the Empress. Her fertilepresence means a healthy andproductive crop in agriculture.Comfort and abundance are theresults of her conscientiouslabor.

The Empress expresses thepowers that were present, butnot in use, by the HighPriestess. She nurtures what ishers and is instinctively protec-tive. A deductive reasoner, theEmpress manages her affairs inan orderly conservative manner.

Divinatory Meaning: Fertility,creativity, and imagination.Pregnancy. The ability to cre-ate a warm and productiveenvironment. Good harvest.Comfort and excess. Materialgain, luxurious surroundings.Productivity. Protectiveness.

Reversed Meaning: Poor mentalor physical health. Unproduc-tive. Wasteful. Dissipation offunds. Unstable. Trouble withpregnancy. Poverty.

THE MAIOR ARCANA 27

v �- THE EMPEROR

KEY 4

THE EMPEROR

Astrological Influence: Aries,the Ram, governs the head andthe ability to reason. Aries rep-resents leadership and is anenergetic and forceful sign.

Numeral Influence: Logical,stable reasoning and measure-ment. (4).

The Emperor sits withassurance on his throne whichis decorated on its arms withthe Aries� ram head. He holdsthe scepter of male potency inhis right hand. The scepter istopped by an orb of the worldsurmounted by a solar cross. Inhis left hand is the sword withwhich he governs, pointedtoward the earth. Tall rigid

28 THE MAIOR ARCANA

mountains of rocks are in thebackground. A river winds itsway along the face of themountains.

The Emperor's throne isred, the color of fire andintense, invigorating activity.A strong eagle with a mightypresence supports the side ofhis throne. The eagle is thesymbol of infinite space andthe superior forces of nature.Eagles also represent the thun-derbolt and fire and the father.They also symbolize rnalepotency.

Crowns represent thehighest faculty in the human.The Emperor's crown is deco-rated by the head of an eaglewith an alert expression. Hisclothes are the colors of theearth which he rules. Althoughhis legs are crossed, he leansforward in readiness. He wears

thick golden bracelets, themetal of the sun.

The Emperor is a respect-ed man of authority and leader-ship. He bases his decisionsupon external facts and doesnot delve beneath the surfaceto understand the cause andeffect. He can be insensitiveand overbearing and stands fastby his decisions.

Psychologically, the Em-peror expresses the ability tocommunicate in a sociallyaccepted way in the materialuniverse. The Emperor is anorganized man who symbolizesthe male force and paternity.He represents the mate of theEmpress.

Divinatory Meaning: Leader-ship, dominance, authority.Government in control. Disci-

pline. Reasoning.

KEY 5

THE HIEROPHANT

Astrological Influence: Taurus,the bull, is stubborn and set inhis ways.

Numeral Influence: Moral lawin society (5).

A man dressed in the tradi-tional attire of the pope sitsregally before two pillars. Hisright hand is lifted towards theheavens, with two fingersraised and two fingers pointingdown to form the sign of bene-diction. A lunar crescent fas-tens the neck of the red capewhich is worn over a yellow-hued gown. His hands aregloved.

THE MAJOR ARCANA 29

The Hierophant, whichthe card is named, is actuallythe title of the High Priest whowas the head of the mysteriesof Demeter. The celebrationwas held at the Goddess tem-ple in Eleusis, near Athens.The Hierophant presided overthe Eleusinian mysterieswhich were rites that tookplace in the temple at night.Neophytes were subjected todiverse tests in order to be ini-tiated into the mysteries. Theywere under threat of punish-ment if they revealed any ofthe secrets made known tothem during the ceremonies.

The crossed keys at thebottom of the card are the keysof the conscious and subcon-scious mind. The keys unlockthe gates of heaven and hell.The silver key represents themoon and the subconscious.The gold key represents thesun and the conscious.

The Hierophant is the per-sonification of the rules andguidelines of the spiritual life.He enforces tradition and ritual.Key 5 also represents theology.

Divinatory Meaning: Religiousinfluence. Conformity. Aninspirational teacher whoreveals signs of spiritual impor-tance. Gateways to higher con-sciousness reached in a ritual-ized manner.

Reversed: The unconventional

personality. Nonconformer.Indecision and carelessness.

30 THE MAJOR ARCANA

KEY 6

THE LOVERS

Astrological Influence: Gemini,the twins, represents duality,stimulation, and choice.

Numeral Influence: Love, en-thusiasm, and self�acceptance(6)-

A man and a womanembrace in their natural state

in a garden of pure white lilies.Five white lilies are in full

bloom around them. The wavygreen leaves that grow abun-dantly around the Lovers repre-sent wisdom and nature grow-ing to its fullest expressions.The couple's arms are wrappedaround each other in a mood of

pure love, passion, and desire.They exchange mirrored looks

of understanding and trust.Their hair flows freely as doestheir affection and joy. A warmgolden aura glows above them.

The Lovers symbolize theharmonizing of polar opposites,that is, male and female.Through their union comes thespiritual expression of infiniteoneness.

Both of the Lovers� hair is

long and free-flowing. Symbol-ically, hair that grows from thetop of the head is connectedwith the energetic or higherspiritual forces. That it is free-flowing indicates the instinc-tive, active powers of the cos-mos. The man's hair is brown,symbolic of earthly energy.The woman's hair is copper,referring to the attributes ofVenus, the goddess of love.

The Lovers indicate an

archetypal Adam and Eve, pureand innocent. They also repre-sent a complete, affectionate,sexual, and all�accepting lovebetween a woman and a man.

Key 6 presents the stagewhere the individual personali-ty makes its first choice ordecision. The subconsciousforms its own identity by desir-ing something outside thatwhich it has been previouslytaught or shown. It is a time ofchoice, of decisions made inde-pendently, without overtparental or social influence,although there can be parentaland external interference.

The Lovers must acceptand exercise their power ofchoice in order to recognizetheir individuality apart from

previous influences. Choosinga lover, in effect, is statingone�s independence and person-al control over one�s ownthoughts and actions.

Divinatory Meaning: True loveand equality between a manand a woman. Temptation,choice, and decision. The per-sonality takes control over itsown choices, actions, anddirection. Decisions basedupon intuition rather thanintellect.

Reversed: Parental or externalinterference has a negativeeffect upon a love affair or mar-riage. Infidelity. Vice.

THE MAJOR ARCANA 31

KEY 7

THE CHARIOT

Astrological Influence: Cancer,the crab, is the receptive,watery sign. Cancer representsthat which protects its softinterior by a hard shell or exte-rior.

Numeral Influence: Soul devel-opment, evaluation, and secu-rity (7).

A fair-haired charioteerholds firmly to the reins of twohorses, trying to keep his vehi-cle on the correct path. Uponhis head is a crown decorated bythree pentagrams. The crownrepresents the highest attain-ment of man in the spiritualevolution. The three penta-grams on the crown refer to the

32 THE MAJOR ARCANA

higher nature of man and psy-chic equilibrium.

The charioteer�s cape isclasped at the shoulders by twolunar crescents which face

upwards and outwards. Theyindicate meditation inspired byand reflective of the Divine

Light. Outward facing cres-cents also refer to the forma-tive world.

The emblem of Cancer on

the charioteer�s belt suggests heis receptive to universal forceswhich could intervene anddeter him from the SpiritualPath. Being receptive to suchforces, the charioteer mustapply strong will and restraintin order to keep his vehicle onthe right path for spiritualprogress. The scepter, a symbolof authority and triumph, indi-cates he will succeed.

A veil of psychic protec-tion covers the chariot. The

wheels represent the energy ofcircular motion in the cosmos.

The horses pulling thechariot are black and white.

Horses are symbolic of theLife-force and the cosmos.

Their opposite colors representthe opposing forces of positiveand negative, good and evil,material and spiritual, whichtug at the soul and must be

kept in responsible control.The thick wooden yoke har-nesses the two horses togetherwhile they both struggle to runin different directions.

The Chariot symbolizesthe personality which carriesone through life. Chariots havelong been the symbol of bothcelestial bodies and of the

human journey on earth. Theyalso represent the humanbody's transitory nature as it isaffected by mundane lifeforces.

The charioteer utilizes all

forces to insure steady and pro-gressive travel along the OnePath. His singleness of purposeand concentrated effort toachieve his goal insure success.

The Chariot completes thefirst septenary of the MajorArcana. Thus, it represents theperfected and controlled stateof the personality, the HigherPrinciples of human nature.

Divinatory Meaning: Protectingone�s interest and psyche.Control of the direction of one�s

life. Travel. Understanding thenature of good and evil.

Reversed Meaning: Lack of con-trol. Lack of vision causes one tostumble along without direc-tion.

KEY 8

STRENGTH

Astrological In�uence: Leo, thelion, represents strength, selfrighteousness and dominanceover negative forces.

Numeral In�uence: Strength,health, rhythm and balance (8).

Strength is personified by awoman who holds the mouth ofa lion. She demonstrates thecontrol of higher nature overanimal forces. The white flow-ing gown she wears suggestspurity of motivation. Thewreath of wild �owers aroundher head represents the fullest,most beautiful expression ofnature and transient life. Palmtrees that grow in the back-

THE MAJOR ARCANA 33

ground indicate fecundity andvictory. Carl Jung associatedthe palm tree with the anima.Steep mountains representelevated intellect.

The woman in Key 8 repre-sents the innate female percep-tion and motivation to createorderly progress. She is able tocontemplate all planes andforces of existence. She natural-ly wards off and is liberatedfrom negative interference.

The lion, considered theKing and the most powerfulmale of the Animal Kingdom, iscompletely under the woman'scontrol. She calmly holds hisjaw with her left hand and thetop of his nose with her righthand. This prevents the lion'snatural inclination to attack.The woman's left arm (side ofthe subconscious) indicatesmental effort, and the right arm(side of the conscious) indicatesphysical effort.

The combined forces of thewoman's mental and physicaleffort have subdued the lion'sfierce nature and have kept hisbasic instincts under control.

By accurately judging theinternal and external nature ofthe lion, the woman is able tostabilize him and make himuseful. Thus, she raises hislevel of productivity andusefulness.

All living things have auseful and higher nature thatcan be brought out by one inperfect balance of mental andphysical capacities. Physicalhealth is necessary for mental

34 THE MAIOR ARCANA

health. Vitamin deficiency af-fects the psyche by causingdisorder and unclear thinkingwhich lead to poor physical per-formance. Healthy diet and ex-ercise are mandatory for totalstrength.

Divinatory Meaning: Mentaland physical strength andhealth. The ability to cultivatelatent potential to a higher,more developed state. A well-balanced body and mind.

Reversed: Letting the aspects ofthe lower self take control.Weakness and fear. Ill health.

Vapid.

KEY 9

THE HERMIT

Astrological Influence: Virgo,the symbol of perfection andthe realization of goals.

Numeral In�uence: The com-pletion of a cycle which will bethe foundation to begin a newcycle. Attainment and fulfill-ment (9).

The Hermit stands aloneon a snow covered mountaintopwith all his possessions: acloak, walking stick, and alantern which he holds high tolight the way for others.

The Hermit�s cloak isbrown, a color which refers tohumbleness. Cloaks symbolizealienation and withdrawal from

society and the world. Theyalso symbolize an advancedstate of mind. The hood refersto personal thoughts that areunknown to others. The walk-ing stick which he holds in hisleft hand is taller than theHermit. His hair and beard arewhite, symbolic of the wisdomof the ages.

Inside the lantern burnsthe Light of Perfect Knowledgefrom intuition. The light illu-minates a small area, thenreveals a larger area.

The hermit represents onewho is intent on perfecting hissoul and developing his aware-ness to attain a higher level ofconsciousness than that whichhe has. He has abandoned thematerial comforts and securityof people which at one timeseemed so necessary to him. Heseeks in solitude the somethinghigher he knows exists, a soli-tude which is necessary toallow his own thoughts toinfluence him, not society's.Alone, the hermit may delvedeeper into his own mind'ssource because he knows there-in lies the answer. Research by

THE MAJOR ARCANA 35

Carl Iung concludes that, whenone has been alone for anextended period of time, one�spsyche produces visions andrevelations. The hermit�s questis to find the truth of his soul'sexistence in the revelations ofhis psyche.

So far advanced and incom-prehensible is the Hermit�swisdom to most that he finds itdifficult to relate to any butthose few fellow seekers whohave gone the same road.However, he is willing to helplight the way for others if theycare to listen.

Divinatory Meaning: A timefor soul-searching. The need tostep back and reevaluate goals.Search for something morethan what you have. Listen toadvice from wise soul. Keep anopen mind to new concepts.Meditation.

Reversed: Closed mind. Lockedinto a stubborn way of lookingat things, therefore no chancefor personal growth. Refusal tolisten or see through the sur-face of things. Isolation.

36 THE MAJOR ARCANA

orir-foR1*cmE,.3�

KEY 10

THE WHEEL OF

FORTUNE

Astrological Influence: Iupitergoverns circular motion and isconsidered to be the compre-hensive, reasoning planet.Numeral Influence: Individual

personality (1) with limitlessenergy (0).

The Hand of Fate comes

forth from a billowing cloud tospin the Wheel of Fortune. Thecloud refers to the UniversalMind. The hand refers to ahigher force and the determin-ing cause by which things hap-pen. The wheel signifies rota-tion, movement, revolution,and the cycles of existence.

A King and Queen enjoythe highest point in the cyclicphase of existence. They are ontop of the wheel and theircrowns indicate their eminent

position. The King looks to thepast, happily reviewing his riseto the top. He holds theQueen's hand in one hand, anda cup signifying abundance andenjoyment of the present in theother.

The Queen is dressed in aflowing purple gown and gold-en crown. She seems moreaware of the inevitable declinethan the King. Her back isturned to the present and herhead leans more towards thefuture than the past. She holdsher gown with her right handas it is tugged by the foot of theman who has just fallen off thewheel. This gesture is symbolicof her awareness of the transi-

tory nature of positions and sit-uations.

The Man who has just fall-en off the wheel is a victim ofthe cyclical nature of exis-tence, as are all beings.

The Wheel is a symbol ofthe cause and effect of the con-tinual rhythms of the cosmos.The constant rotation of thewheel symbolizes in itself thatnothing in nature is constant.It is necessary to accept theever changing environment thewheel presents and adapt to it.What will happen most likelydepends on the sum of eventsleading up to the present. Bypast thoughts, actions, andevents the person can detect a

pattern and probable eventscan be determined.

Divinatory Meaning: Fate,chance, and destiny. Cause andeffect. Karma. The futuredepends upon that which hasbeen done before. The laws ofnature and probability. Thecontinuation of an ongoing pat-tern.

Reversed: Bad luck or fate. Acycle of good or bad luck isabout to change. The seekersteps outside of circulation.

THE MAJOR ARCANA 37

KEY 11

IUSTICE

Astrological Influence: Libra,the scales of balance, representjustice, order, balance, and har-mony.

Numeral Influence: Positiveaction (1) by the individual (1).

Iustice is personified by awoman who is seated upon amassive gold throne drapedwith a purple veil. In her righthand is the double-edged swordwhich cuts through both sidesof any situation so that it canbe viewed clearly. The swordsymbolizes psychic decisive-ness and the Divine Law of theuniverse. It represents theWord of God; that which istrue and just.

38 THE MAJOR ARCANA

In the woman's left hand arethe Scales of Balance and

Equilibrium which are tipped tothe right. This unbalance sug-gests the unfairness of earthlylife. The right side symbolizesthe conscious thought and thephysical environment andappearance of things. This sug-gests that many situations arejudged by what they appear to berather than what they truly are.

Upon her head is a crownwith three turrets and a jewel ofsquare design. Squares indicateexact measurement, the idealbase or foundation. The greencape is held together by a yel-low square emblem with a redcircle. The square representsthe severity of the Law protect-ing and keeping perfect the cir-cle of heaven, eternity, and thestate of oneness within. Thisis the arcanum of SpiritualIustice.

Iustice represents the trueand fair nature of things on aspiritual and physical plane. Itrepresents the balanced, clear,and logical interpretations bythe subconscious which resultin fair and just actions. Thewell-balanced mind is sur-

rounded by the well-balancedenvironment, a result of one�sown doing.

Divinatory Meaning: A fair andjust outcome of a matter. Goodinstinct and perception. A posi-tive end to a lawsuit. Setting aconfused life to order success-

fully. Spiritual Iustice.

Reversed: Unfair judgment.Poor choices and decisions.

KEY 12

THE HANGED MAN

Astrological Influence: Neptunerules the sea.

Numeral Influence: The begin-ning (1) and the reasoning force(2) result in a third product ofrebirth.

A man is suspended upsidedown, tied by his right foot to apole balanced across two leaf-less, branchless trees. This poleis resting horizontally acrosstwo vertical trees which indi-

cates ultimate change of direc-tion. His left foot falls behind

him, forming a cross. Spiritualtriangles are formed by thespaces between his legs, arms,and upper body.

The Hanged Man's redpants indicate human passionand the physical state. Thecoat is blue, the color of infini-ty, with a red collar. The coat iscrossed at the waist by a redbelt with a gold buckle. Yellowshoes are symbolic of his highideals. Blue tinted clouds risegently behind him under a pur-ple sky. The Hanged Manwears an entranced, distantexpression on his still features.

Being bound to the treeindicates dependency to thephysical earth including thelaws of society. However, theHanged Man's upside-downposition indicates he has madea complete reversal in hisdependency. Coins can fallfrom his pockets symbolizingthe rejection of materialisticvalues.

The Hanged Man has beenawakened spiritually and, withrenewed awareness, he willwork faithfully to develop his

THE MAJOR ARCANA 39

consciousness toward theUniversal Mind. He has over-come forces and now freelysubmits himself to God, thegreat force of Universal Law.

The Hanged Man will beliving in opposite fashion tomost people, but will notflaunt it. Instead, he will pur-sue his goal silently and in har-mony with himself and theuniverse. The inner peace hehas attained will be reflected inhis dealing with other people.

Divinatory Meaning: Spiritualawareness and the happinessand assuredness it brings.Sacrificing for a noble purpose.Reversal of one�s current wayof life. Inner peace. Developedintuition and prophecy.

Reversed: A selfish, materialis-tic personality. Failure to findthe true meaning of one�s exis-tence. Concern only with phys-ical matters. Spiritual empti-ness.

40 THE MAJOR ARCANA

KEY 13

DEATH

Astrological Influence: Scorpiogoverns the reproductiveorgans. Scorpio is also relatedto the eighth house of theZodiac, the house of death.

Numeral Influence: The begin-ning (1) and the product (3)combined equal four. Four rep-resents organization and thereality of life on earth whichinevitably leads to physicaldeath.

Death is personified as aneerie white skeleton draped ina black robe. The skeletonitself represents that whichsurvives death. The skull rep-resents human immortality.

The mystery of Death isconcealed by a large, black-hooded robe. Black indicatesthat which is negative. Theblack hood has a purple lining,which is the color of death. It is

clasped at the neck by a goldensquare which indicates theDivine Law.Death clears the path to thebeyond with a large silver-blad-ed scythe. The scythe repre-sents harvest, hope, andrebirth. The white rose repre-sents the beauty, immortality,and freedom of the soul.

A bird, which indicates thehuman soul, flies toward thered sun of immortality. Awinding river which reflectsthe sun's red glow is symbolicof nature's phenomena of cre-ation, growth, death, and

rebirth. Death represents theinevitable transformation of all

living things. It terminates theoutworn and unproductive andthus liberates them. Death rep-resents a metamorphic change.

Key 13 does not representphysical death as much as itrepresents death of a phase oflife or characteristic that isoutworn. The purpose of thisarcanum is to show the con-cept of death as a means to therenewal of life.

Death of the old self had tooccur for the Hanged Manbecause a complete change wasnecessary for the advancementof his consciousness. After thedeath of the old self comes therebirth; the renewal. TheHanged Man did not physically

die; his old way of thinkingdid.

The immortality and thefreedom of the soul is releasedfrom the transformed being inKey 13.

Divinatory Meaning: The endof a particular phase, epoch, orfeeling. The present situationis outworn, unproductive, so itwill end soon. A major changeis due. Termination of an unen-durable situation. Renewal.

Reversed: Catastrophe, disor-der, and panic.

THE MAJOR ARCANA 41

2 xiv -- TEMTPERANCE

KEY 14

TEMPERANCE

Astrological Influence: Sagit-tarius governs the hips andthighs which support the body.Sagittarius is the restless intel-lect symbolized by the Archer.

Numeral Influence: Beginning(1) of organization and logicalmental reasoning by the physi-cal human who is full of Spirit(4).

The hermaphroditic figureof an archangel, clothed in apure white robe, pours thewaters of life between two goldcups. The water flow equalizesthe stream between the cup ofthe subconscious and the cupof the superconscious. Thewater ripples as it flows, repre-

42 THE MAJOR ARCANA

senting the cosmic Vibration ofthe universe and the constant

cyclic process of formation,regeneration, and purification.The transferring of water in thecups also refers to the raising ofthat which is low to a higherplane.

The archangel stands withone foot on the physical worldand one foot submerged in thepool of the soul. The red spiri-tual triangle on the angel's roberefers to the Trinity. The peakof the triangle is the irradiatingpoint to which all within thetriangle are instinctivelydrawn.

The wings of the angelsuggest motion and progress inspiritual illumination. A shin-ing aura emanates from thespiritual psyche. A path leadsfrom the pool to a light whichglows over the mountains ofwisdom and understanding inthe distance. Three yellow iris-es and the bud of a fourth sug-gest radiance and promise.

Temperance is the perfectharmony of the universal psy-chic and material vibrations. Itrepresents an exact mix and

balance. The subconscious andthe self-conscious are united ina state harmonious with thevibration of the universe.

The Temperance card refersto moderation and control. Theintellect drives one to experi-ence different ideas in trying toorganize a productive existence.One must finally learn to adaptto the life from which»-the soulcan most benefit.

Overindulgence in any oneaspect or physical action in lifecan deter this progress. Thearchangel warns that excess inany state or form is a deterrentfrom the One Path. The arch-angel guides the soul to thePath of Spiritual Enlighten-ment.

Divinatory Meaning: Modera-tion and control in all actionsand affairs. Adapting to new cir-cumstances. Diplomacy. Eventemperament. Harmonizing ofthe psychic and materialaspects.

Reversed: Unstable efforts andactions. Mood swings. Emo-tional unbalance.

.r

KEY 15

THE DEVIL

Astrological In�uence: Capri-corn, the Goat, is the governor ofthe knees. Capricorn tends to bea sign with materialistic values.

Numeral In�uence: Beginning( 1) of unhappiness and confus-sion (5).

The devil is portrayed by theanimal head of a goat. His eyesare yellow and evil. Two twistedhorns, symbolic of his power andpersistence to mislead extendfrom his head. An inverted pen-tacle, which symbolizes the in-femal in Black Magic, is set be-tween his horns. The �y, sym-bolic of the Devil's incessantlyevil nature, is in the center of the

THE MAJOR ARCANA 43

inverted pentagram. A burningcandle which represents individ-ual life as opposed to universal orcosmic life suggests his power islimited to influence only the in-dividual lives that fall into histrap.

The Devil's head is framedby a red circle which refers tophysical life, passion and aggres-sion. The base of the card is indarkness.

The grotesque figure of thedevil is the symbol of the evilthat can cause one to lose one�sway. He is the negative forcethat steers one off the road to theOne Goal by tempting one withillusions and with false promiseof earthly happiness. Where theangel in Key 14 guides the soul tospiritual enlightment, the devilmisleads the soul into spiritualdarkness. He ,is the deterrentwarned of in Key 14.

The Devil leads the mindinto a void of psychic emptiness.Being too weak to recognize orcombat the desires that the devilevokes, causes one to end up notunlike the man and womanwho, in another interpretationof the Devil card, lose theirfreedom and end up chained tothe Devil. It is the vulnerabilityand greed in humans that leadsto destruction.

By rejecting materialisticvalues and being able to see thereal meaning behind illusions,the soul can extricate itself fromthe devil's grasp. Life is a con-tinuation of trials and obstaclesone must overcome while seek-

ing the truth. Our earthly bodies

44 THE MAJOR ARCANA

seeking the truth. Our earthlybodies are vehicles of the soul.We can either go the way of theAngel or fall by the way of theDevil.

Divinatory Meaning: Takingthings for their surface value.Superficial, materialistic per-sonality. Greed, lust, and per-version. Living in darkness.Evil influence. Lost soul. Slave

to temptation and ignorance.Nothing of value will begained.

Reversed: Rejection of materi-alistic values. The greedy per-sonality realizes itself. A turnto Higher Forces for help.Rescue from a potentially dam-aging situation.

KEY 16

THE TOWER

Astrological Influence: Theplanet Mars represents humanactivity and force, be it con-structive or destructive.

Numeral Influence: The start

(1) of equilibrium, cooperation,and harmony (6).

A massive tower is struck

by lightning. The vertical shapeof the Tower suggests theascent from earth to heaven.

The lightning that strikes fromthe left and right indicatesthoughts emanating from heav-en to earth, with dynamic forceto emphasize its meaning.Towers usually represent stur-dy foundations; however, thistower was built on false Valuesand unstable foundations.

Flames devour the inside

of the tower, forcing the in-habitants to flee. A male and

female figure jump from thetower, falling upside down intothe crashing waves below.There is a rhythmic motion inthe waves to symbolize thepreservation of life; there isstill hope for them. Smoky greyclouds fill the darkened sky,carrying away what once stoodin tiny particles of dust.

An environment built on

superficial knowledge is struckdown by a momentary flash oftruth and insight. From thisflash of truth, the false valuesare realized and understood.

The material world of mat-ter and form are transitory, butthe soul is everlasting. Key 16represents the stage where theseeker realizes this and the

consequent internal change ofconsciousness brings externalchanges.

The new personality canno longer survive in old rela-tionships or in the old environ-ment. The unavoidable changeis traumatic, but is realized tobe of great value.

Divinatory Meaning: Suddeninspiration and realization. Atraumatic change that willeventually bring positivegrowth and new awareness. Abroken home. Divorce. Out-

growing the environment.

Reversed: Future growth stunt-ed by the emotions. Lack ofinsight to improve stagnantmatters.

THE MAIOR ARCANA 45

KEY 17

THE STAR

Astrological Influence: Aquari-us, the water carrier, is theintuitive, activist sign.Aquarians are analytical bynature and never take anythingat its surface value.

Numeral Influence: Start (1) ofpositive action (7) to bring har-mony and understanding.

A bright star radiates Di-vine Light above a beautifulwoman. Seven lesser stars sur-

round and reflect the great star.The female figure is nude, sym-bolic of the revelation ofnature's mysteries. Her hair isblonde and flowing, represent-ing spiritual contact, growth,and blessing. Her youth and

46 THE MAIOR ARCANA

beauty symbolize eternal life.The woman pours the water ofpsychic energy from two pitch-ers. The water from the bluepitcher in her right hand ispoured into a pool in which herright foot is submerged. Thered pitcher in her left hand ispoured on the land upon whichshe kneels. The woman poursthe water in the pool and onland to stir and reactivate lifein perfect balance.

The fertile landscape indi-cates nature's forces behind

creation. The palm tree sym-bolizes fecundity. A red floweris in full bloom by thewoman's right knee. The redbird, symbolic of mental activi-ty, peacefully alights on a leafygreen tree in the background.

After shattering the mate-rialistic environment in Key16, a new life has been found.

The flash of inspiration fromthe Spirit caused the Tower tofall and is the dominant forceof this card. Inspiration fromabove gives the seeker insight,faith, and understanding. Theconscious mind opens toaccept the union of ideas andsubstance of the subconscious.The light of the soul inside theself is found and allowed toshine forth. The seeker�s faithhas been rewarded.

Divinatory Meaning: Inspira-tion, insight, and understand-ing. Mental and physicalhealth. A new life and open-ness to new ideas and concepts.Guidance from above is foundwithin. Eternal life.

Reversed: Failure to find happi-ness. Closed mind and narrow

viewpoint. Mental and physi-cal illness.

KEY 18

THE MOON

Astrological Influence: Pisces,the fish, is the last sign of thezodiac, and is a combination ofall the characteristics of eachof the twelve signs. Pisces is apsychic sign, receptive andmysterious.

Numeral Influence: Beginning(1) of perfect intelligence (8).

The waning light of thefull Moon faintly illuminatesthe world below. The Moonaffects the tides and the waterin the animal body. A wolf anda dog who feel this pull howl atthe mysterious light. A purplecrayfish crawls up from thedepths of the pool of the sub-conscious.

THE MAIOR ARCANA 47

The wolf represents thewild animal kingdom. The dogrepresents the wolf's relativedomesticated by humans. Bothanimals suggest the instinctiveside of human nature.

The plants that line thepool of the subconscious repre-sent the vegetable kingdom.The crayfish is the symbol ofearly conscious growth. Thepath of the Seeker's journeystarts from the crayfish andcontinues beyond the massivetowers into the unknown. The

two towers, one square and theother circular in shape, guardthe path.

The Moon's light indicatesthe reflected light of the subcon-scious and the imagination. Itcasts a dim light on latent pow-ers and potential of the seekerthat were always present buthad remained dormant untilnow. The intuition discovers

the interior knowledge that theseeker needs to develop.

The Moon's light can cre-ate uncertainty and illusionsbecause of its dimness. Theseeker is warned to take care to

distinguish the real from theunreal while traveling themoonlit road.

Divinatory Meaning: Psychicpowers are developed. Hiddentalents or feelings come tolight. Situation can be illusion-ary. Intuition and imagination.Solitude. Peace.

Reversed: What was unclear isclear. A mystery is solved.Upset emotions.

48 THE MAJOR ARCANA

KEY 19

THE SUN

Astrological Influence: Thesun is the symbol of power andenergy. It is the light of theearth.

Numeral Influence: Beginning(1) of attainment of a goal (9).

The warmth and light ofthe sun causes sunflowers to

grow to their full capacity.Sunflowers represent the peakof nature�s expression, andtheir many seeds suggestregeneration.

A golden-haired male andfemale, sometimes referred toas the Gemini twins, stand

before a brick wall under the

sun. Their golden hair suggeststhe sun's rays. The brick wallindicates division, height, andrising consciousness.

The Sun is the power ofthe manifest world and leads to

the world beyond. Its lightexposes the unclear and themysteries kept in shadows bythe moon. Perfect conscious-ness of the Spirit is attained. Ina childlike state of love, inno-cence, and acceptance, thecomplex is simple and under-stood. The Sun shines upon thejoyous return home.

The Sun unites all intelli-

gence and knowledge attainedby the earthly journey intoone. All perfected levels of con-sciousness are united. The sub-conscious and the self-con-scious blend into one. Physicallimitations are liberated. The

regenerated personality realizesits unity with One Will, whohas ruled all from the begin-ning. However, although thefact that the soul is a vehicle

for the Lord has been recog-nized, a sense of individualitystill exists.

Divinatory Meaning: Happi-ness, pleasure, and understand-ing. Positive energy. Warmth,love, and growth. Ioy. Accom-plishment. Success.

Reversed: Unhappiness andloss. Failure in matters of im-

portance. Simulated happiness.

KEY 20

IUDGMENTAstrological Influence: Pluto isthe underworld or dwellingplace of earth-departed souls.

Numeral Influence: Adding onanother force in a higher plane(2) before beginning anew (O).

A man, woman, and childawaken from the dead andreach toward the Light of theUniverse. The man representskinetic energy. The womanrepresents the female passivelife-force of form. The childrepresents the union and har-mony of the polarized naturesof male and female. The child

THE MAIOR ARCANA 49

is the knowledge and under-standing of force and form anda symbol of regeneration. Theirbodies are discolored to a bluetone to indicate they are not onthis physical plane.

The trumpet that sum-mons those to Final Liberation

and Glory appears from acloud. The trumpet awakensthe soul for resurrection. Beingmetal, it also refers to the ele-ments of fire and water. Redflames are blown from theclouds and trumpet. The crosssymbolizes the perfect union ofman and woman, God andearth.

The tomb from which theyarise refers to the physical bodyand fleshly desires that nolonger exist. The tomb floatson a golden stream of water.Bluish mountains of the intel-lect are seen in the back-

ground. They represent theseparation of the mind fromthe body.

Key 20 notes the final stateof personal consciousness. Thesense of separateness is termi-nated. The everlasting soulrises to experience infinitenature; eternal life.

Divinatory Meaning: Per-sonal consciousness blendsinto universal consciousness.Release. Liberation. Fulfillment.

Healing.

Reversed: Fear of death is caused

by misunderstanding it. Lostsoul.

50 THE MAIOR ARCANA

KEY 21

THE WORLD

Astrological Influence: Saturnsymbolizes time which swal-lows or absorbs all its expres-sions into itself.

Numeral Influence: Adding onanother force in a higher plane(2) to be one (1) positive force.

The female figure is freeand suspended in air. A purplecloth is draped about her body.In each hand she holds a whitewand which represents polar-ization and rotation. She repre-sents the eternal creative activ-ity and cyclic motion of theentire cosmos. Nature's wreath

surrounds her and refers to theconnection of all phases of thecosmic process. It is tied at thetop by a red robe of victory.Hundreds of tiny lights sparklewithin the wreath, which indi-cates the macrocosm in itsultimate state of restored per-fection.

In the four corners of thewreath are the four figures ofwhich Iohn wrote in describingthe throne in Revelation 4:7.

The World represents thesynthesis of all separate ele-ments, sensations, and thought.It is the Final Goal, the returnof all things to the OriginalState. The soul is one withGod. All is one. It is the perfec-tion and unity of all things ofthe macrocosm in the DivineState. It is the completion ofthe spiritual evolution of themanifest to whence it came.

The sense of separatenessand individual personality andform are done. Their work hasbeen completed. As a completeand responsible citizen, theseeker enters the holy kingdomof heaven.

The arcanum representsthe salvation from death, whichis eternal life.

Divinatory Meaning: Deservedrewards. Triumph. Eternal life.Peace and joy in a new home.

Reversed: Strong attachment toan earthly place or object.Earthbound.

THE MINOR ARCANA�The Rods 5 1

The Minon Ancana

The Robs

ACE OF RODS

Description: A hand, symbolicof help from above, emerges

from the clouds. The clouds arein a state of metamorphosiswhich makes vague the linkbetween the spiritual andmaterial worlds. A rod is heldby the hand over fertile wood-lands which represent thriving,uncontrolled vegetation. Therod is healthy and strong, bear-ing vibrant green leaves. Rodsrepresent the spiritual intellectand the green leaves refer torenewal and growth.

Interpretation: The Ace ofRods is the symbol of energy,fertility, growth, and the begin-ning of spiritual understanding.It represents self�expressionthrough the creation of an orig-inal idea, pattern, and product.It is a positive symbol of thesoul in tune with nature andthe cosmos.

Reversed: Spiritual emptiness,lack of progress, and lack ofgrowth. Delays and cancella-tions.

52 THE MAJOR ARCANA

TWO OF RODS

Description: A youth firmlyholds a rod bearing leaves andacorns in one hand and an orb

representing the world in theother. The hand of another per-son (not fully in the picture)offers a second rod Which is

leafy although not as developedas the one the youth holds. Theemblem on the shield at theyouth's side is that of a crossedrose and lily. Red roses refer todesire and nature; white liliesindicate abstract thought. Onerose is shaped like the mandalaand the other is not yet inbloom. The hands of the youthare gloved and there is a featherin his cap. The cap refers tothought; the feather to faith.

Interpretation: The maturestrong personality is developingitself and its ideas. The neces-

sary preparations for success inone�s field of endeavor are beingmade. At the same time, onemust make a choice to insure

steady progress. Research andlearning.

Reversed: Loss of interest and

faith in project.

THREE OF RODS

Description: The back of acaped figure is seen lookingexpectantly into the distanceas though awaiting an arrival.His cape is decorated, symbol-izing the solitary work andeffort put into a project. Heholds a leafy rod in his handwhile another more developedrod is placed by his side.Behind him is a third rod bear-

ing leaves and ripe acorns indi-cating developed ideas.

Interpretation: Plans are made,but help is needed to see themaccomplished. Perhaps helpwill be offered from an estab-lished person or firm.

Reversed: Help is offered butnot in one�s best interest.

THE MINOR ARCANA�The Rods 53

FOUR OF RODS

Description: Four growing rodsare firmly planted in gate-likefashion in front of a castle builthigh on a hill. A garland of flow-ers decorates the four rods.Garlands symbolize that whichconnects or joins together inunity. White and red roses ofpurity and desire adorn thewreath, as well as grapes of fer-tility. The castle, being situatedon a higher level, indicates spir-itual power and watchfulness.Castles suggest that somethingof value is within.

Established life.Interpretation:

home and financialSuccess is well deserved.

Reversed: Insecurity. Fortuneearned must be guarded. Stay

54 THE MINOR ARCANA�The Rods

FIVE OF RODS

Description: Five rod-bearingopponents, represented by theirarms only, compete against oneanother. Their arms are clothed

differently which suggests dif-ference of opinions and person-alities. Some hands are gloved,-one wrist is adorned with aheavy bracelet.

Interpretation: Competition,struggle, tension, and conflictin business or project. Disordercaused by obstacles and differ-ing opinions.

Reversed: Trouble with con-tracts.

SIX OF RODS

Description: A proud man inuniform rides a well-groomedand decorated horse. He holds arod with a red ribbon lacedaround it which indicatesvirtue. There is a laurel wreath

of victory by his side. Fivegrowing rods are planted firmlybehind him.

Interpretation: Victory is gainedthrough intelligent decisionsand diplomacy. An importantmatter is settled successfully.Triumph after a struggle.

Reversed: Winning with nogain. False pride.

SEVEN OF RODS

Description: A bearded, matureman places a rod diagonallyacross six growing rods in orderto guard his position. His ex-pression is thoughtful andobservant.

Interpretation: Mental andphysical strength is needed tocombat opposition. Constanteffort and courage keeps one ontop of adversaries.

Reversed: Taking on more thanone can handle. Embarrassingloss.


van

EIGHT OF RODS

Description: Over lush greenscenery and a winding river,eight rods fly through a partial-ly clouded sky. The landscaperefers to vegetation, nature,and fertility. The river refers tothe creative force of nature andtime.

Interpretation: Vacation; travelby air for the purpose of relax-ation and enjoyment. Quicktravel to a new place. Fastmovement; arrival.

Reversed: Cancelled trips orengagements due to arguments.

56 THE MINOR ARCANA�The Rods

NINE OF RODS

Description: A uniformed mili-tary man stands on guard by agroup of eight rods. The ninthrod he holds over his shoulderin readiness for defense. Hishelmet is decorated, whichindicates his constant aware-ness and enthusiasm to defendhis position.

Interpretation: Dedication todefending one�s position or sit-uation because conflict is

expected. Stable positioningand alertness insure success

against attack.

Reversed: Ill health, physicalinjury. Failure to protect one-self adequately. Disaster.

TEN OF RODS

Description: A man in a feath-ered cap trudges wearily on,bowing under the burden of tenheavy rods. The cap indicatesthought, and the feathers referto the element air and to con-

templation and faith.

Interpretation: Determinationto see a very demanding projectthrough to the finish.Oppression caused by toomuch pressure and strain.

Reversed: One must rely ononeself to alleviate one�s situa-tion.


Interpretation: A faithful youthfilled with good intentions. Atrustworthy person who natu-rally transmits spiritual infor-mation from a pure and sincereheart. Eyes covered by a hat,this youth cannot see thefuture, nor does he realize theenlightening revelations heconveys to others by his being.Reversed: Illness. Bad newssurrounded by rumors.

PAGE OF RODS

Description: A youth in plainclothing holds on to a thin butgrowing rod. His eyes are hid-den by the shadow of a low,feathered hat, indicating thathe cannot foresee what liesahead. Feathers were symbolicof the creator gods in theEgyptian pantheon. Feathersare also associated with birdsin flight and with faith.Mountains, which denote theascent to a higher sphere ofexistence, are in the back-ground.

58 THE MINOR ARCANA-�The Rods

KNIGHT OF RODS

Description: A knight in armorcarries a rod resting on hisshoulder. A ripened acorn issituated between two leaves on

the rod. A salamander, imper-vious to fire as is his armor,decorates his glove. A dragon isperched, out of his view, on hishelmet. Dragons are fiery crea-tures which indicate aggressionand battles.

Interpretation: An energetic,restless, somewhat impulsiveopportunist. Change of situa-tion or residence. A person whois not ready to settle.

Reversed: One who succumbs

to all temptations.

QUEEN OF RODS

Description: A brown-eyed,blonde-haired queen stands inthe countryside holding a rodin one hand and a sunflower inthe other. The sunflower repre-sents nature in full bloom. Abud of another flower growsbeneath it on the same stem.Her crown is adorned with

green sprigs. Her flowing gar-ments are in different shades ofgold, the color of the sun.

Interpretation: Sincere andloyal, the charming Queen ofRods represents a nature�loVingcountry woman fond of chil-dren and homelife. Patient and

loving, she holds strong friend-ships and is spiritually aware.

Reversed: Iealous and unstablewoman. Mistrustful and fickle.

KING OF RODS

Description: The King holds arod bearing acorns and leavesas he gazes across the country-side. He is dressed in naturalearth tones and his cape isattached at the shoulder by asolar cross. Crowns indicateheightened spiritual develop-ment. Underneath the crownhis head is covered, indicatingcontemplation and ideas.


Interpretation: A wise, intelli-gent, and educated man. Afatherly type, married, withfamily. Passionate and loyal,the King of Rods is full of ideas,and is a leader in enterprise. Heprefers country living and is aconscientious sort.

Reversed: Extremely severe andcritical man. Dogmatic andoverbearing.

60 THE MINOR ARCANA�The Cups

ACE OF CUPS

Description: A hand comesforth from a cloud offering a cupoverflowing with water thatstreams from Paradise to thewaters of earth below. A whiteand yellow light glows fromwithin the cup. A white dove,symbol of spirituality in theexalted state, spreads its wingbehind the cup. Pink waterlilies, with eight petals signify-ing the intersection with theheavens and earth, grow forwardto the cup.

Interpretation: The beginningof great love, joy, spiritual en-lightenment, perfection, beau-ty. Family love and true friend-ships. Birth.

Reversed: Loss of love and hap-piness. Empty heart.

TWO OF CUPS

Description: A man and womanexchange cups in an outdoorsetting. The woman wears awreath around her head; theman, a band. They look intoeach other�s faces with undi-vided attention. The wreathrepresents the connection be-tween all things in nature. Thegolden band refers to the DivineSpark in man.

Interpretation: Mutual love andunderstanding shared betweenman and woman. Union, com-mitment.

Reversed: Disillusion. Conflic-ting interests cause partners toseparate.

THE MINOR ARCANA�The Cups 61

THREE OF CUPS

Description: Three youngwomen, their hair adorned withwreaths of �owers, gaze ahead.Each has her own variety offlowers as well as individual eyeand hair color. Before themstand three cups on a table, aswell as ripe fruit. Fruit growsabundantly on vines under ablue sky.

Interpretation: Abundance,bounty, happiness and celebra-tion. Plenty of food, drink andfriends. Cause for celebration.

Reversed: Wanton pleasureseeker. Hedonist. Sex withoutlove.


gaze '

FOUR OF CUPS

Description: Three full cups sitnestled in ivy in the foreground.Ivy symbolizes that which is inneed of help or protection. Aface appears in the ivy to theleft, while a hand emerges fromclouds to the right offering afourth cup. Trees grow upon ahill in the background.

Interpretation: Great opportuni-ty offered from a helpful source.Opportunity comes when one isunaware and in a passive stateof mind.

Reversed: Watch for new con-tacts, relationships. Resentfulof help offered. Giving up or los-ing a great opportunity.

FIVE OF CUPS

Description: In the foreground aman stands with head bent eye-ing three overturned cups, theircontents spilled. Across a bodyof water sits a crumbling towerupon a hill. The man does notsee the two cups standing up-right behind him. Birds thatrepresent human souls flyoverhead.

Interpretation: Attention isfixed on misfortune and regrets.The good in life is overlooked.Disappointment and guilt.Rediscovery.

Reversed: A time for patchingup misunderstandings and set-ting things straight.

SIX OF CUPS

Description: A boy offers agolden cup containing blossom-ing lilies to his female friend. Inthe foreground on a stone fencestand five cups filled with purewhite lilies. The fence indicatesthe boy and girl inside are stillyoung enough to need protec-tion.

Interpretation: Innocent,undemanding love. Acceptingone for what he or she is.Meeting with friend from thepast. Nolstalgia.

Reversed: Refusal to grow up oradapt to new situations.Returning to old friends or waysas a form of security when over-whelmed by difficulties.

THE MINOR ARCANA-�The Cups 63

SEVEN OF CUPS

Description: Seven cups arepositioned in billowing clouds.They contain on the lowestlevel: an asp, which representsenergy and force; a laurelWreath with a red ribbon, whichrepresents victory; and a mask,which indicates the concealedself and what one desires to be.On the second level the two

cups contain: a woman�s'head,which represents astral lightand the spiritual life; and jewelswith a butterfly resting uponthem, which represents thesoul. On the highest level adragon, which indicates aggres-sions and combat, is in one cup,while the other cup holds a cas-tle on a hill, which indicatesthe will to be saved.


Interpretation: Several choicesare available, and the imagina-tion makes them all seem

grand. Focus energy on one goalto assure success.

Reversed: Determination to

follow good ideas through.

EIGHT OF CUPS

Description: Eight cups arebalanced in the foregroundwhile a cloaked figure departsfrom them to travel into thehills. A crescent moon shinesdown on sparkling water. Thefigure has his back turned,which indicates he is leavinghis present situation. The cloakrepresents separation. The hoodrefers to concealed thoughts.

Interpretation: Personal successand accomplishment that bringmuch satisfaction. However,disappointment in love promptsthe seeker to turn and headtoward something higher. Emo-tional dependence on friendsand lover decreases. Travelingon to something new.

Reversed: One actively seekshappiness and enjoyment.

NINE OF CUPS

Description: An overweightman dressed in casual attire and

a red plumed hat, wears a pleas-ant, satisfied expression on hisface. Nine upright cups aresituated on a draped tablebehind him, indicating abun-dance.

Interpretation: Self-satisfactionand contentment with friends

and accomplishments. Enjoyingfriends, food and drink to thehilt. Good natured and liberal

personality.

Reversed: Weight gain fromovereating and drinking. Otherstake advantage of the good na-tured personality. Watch dietand drink.


TEN OF CUPS

Description: A male and femalehold one cup in a pastoral springsetting. A rainbow shines fromthe cup, arching across the skyand extending beyond the pic-ture. Nine cups diagonally fallacross the rainbow from sky toland. The rainbow is the sym-bol of universal peace and har-mony.

Interpretation: Contentmentwith the one you love, familyand friends. People who havegone through the good and badtimes together feel secure andhappy. Trust, much love, finehome.

Reversed: Someone unhappy inthe home. Inconsideration tomate. Quarrels. A child runsaway.

66 THE MINOR ARCANA�The Clips

PAGE OF CUPS

Description: A pensive youthwears a hat draped and plumed.The large hat symbolizes medi-tation. Its airy plume refers tocontemplation. The Page's�owing robe is decorated withred tulips. On a table in front isa cup with a fish rising abovethe rim suggesting the life forcesurging upwards. Fish also referto psychic ability and motion.

Interpretation: A quiet and in-telligent youth. A perfectionistwho is artistic, poetic and medi-tative. The realization oftalents.

Reversed: Frustration, badnews. A charming person butlazy and critical.

KNIGHT OF CUPS

Description: The Knight ofCups wears a suit of armor witha helmet topped with wings.Wings refer to movement andtravel. I-Iis cape is clasped withthe motif of a wave, which in-dicates forward motion. In thebackground is a fertile land-scape including mountains anda winding river. The river refersto creativeness and time. Heholds his cup before him.

Interpretation: Artistic, im-aginative, poetic person who isopen�minded and socially ori-ented. He is both convincingand easy to convince.

Reversed: One who promisesrose gardens. Out of touch withreality.

QUEEN OF CUPDescription: A fair skinnedQueen with braided hair holds acup in front of her. Her earringsare pearl and her crown is madeof sea shells. She stands beforethe ocean. A large fan shell isseen in the background. Shellsare symbols of the ocean and ofprosperous travel.

Interpretation: A kind andgenerous woman interested andtalented in the arts. A womanwho feels comfortable in~anysituation. An imaginative, in-tuitive woman characterized byexpressive eyes and a gentlemanner. A romantic and attrac-tive woman touched by all shesees.

Reversed: Moody, senselessschemer. Charming troublemaker.


KING OF CUPS

Description: A fair skinned kingclothed in marine tones holdsthe cup of his suit and a goldenscepter. A clear blue sky anddeep green sea make up thebackground. The scepter refersto his authority. The sea is thesymbol of the source of life.

Interpretation: Authoritative,responsible, ambitious man,one who demands respect. Anexpert in the arts, sciences orlaw. A strong, powerful andsecretive man who gives ex-cellent advice. Generous, butwith a tendency to be manipu-lative.

Reversed: One who can bringruin to anyone who dares crosshim.

68 THE MINOR ARCANA�The Swords

The Swonbs

ACE OF SWORDS

Description: A hand issuesforth from a cloud holding adouble-edged sword. Thedouble�edged sword indicatesjustice on a higher level. Acrown, from which the laureland palm of victory and the redand white roses of desire andfreedom hang, circles thesword. The crown is the symbolof prominent spiritual actionand attainment. Grey moun-tains of intellect and reason arein the background. Cloudsbillow and form in the airaround the sword.

Interpretation: The triumphtofpositive force. Victory.Freedom. The beginning of astruggle for a noble cause. Ac-tion. Power, great force, andchampionship.

Reversed: Pyrrhic victory,chaos. Weakness of will.

TWO OF SWORDS

Description: A woman standsblindfolded, while holdingcrossed swords. Blindfolded,she cannot see her situationclearly, if at all. Rocks that riseabove the water's surface formsmall islands behind her. Rocks

represent the consciousthought; water represents sub-conscious thought. Only a cres-cent of the moon is in clearview.

Interpretation: In deadlock, buta move is inevitable. Weighingconsequences that are unclearand not completely understood.

Reversed: Wrong decision.Make new friends and createnew situations.

THE MINOR ARCANA�The Swords 69

THREE OF SWORDS

Description: Gloomy cloudsgather over a bleeding heart.The heart symbolizes love andwarmth. Here, the heart hasbeen pierced by three swords atevery angle, and the blood rep-resents the final result of pain.The storm clouds indicate tur-bulant emotions and confusion.

Interpretation: Broken heart,tears and sorrow. Emotional

upheaval, pain and disturbance.Disappointment, shatteredemotions.

Reversed: Regret and depressioncaused by deep hurt in the past.Dwelling on old sorrows.


FOUR OF SWORDS

Description: A knight is lyingdown by a window, which sug-gests a separation from the out-side world. The sky is mistyand grey. One sword hoversabove the knight while twoothers hover between him andthe window. One sword issuspended outside in the mist.Autumn oak leaves and ripenedacorns lay by his helmet.Interpretation: Retreat from theoutside world to rejuvenateemotional and physicalstrength. Reevaluation ofthoughts and life in peacefulsurroundings.Reversed: Remaining in un-satisfactory surroundings. Thepostponement of an action ordecision that must be made.

FIVE OF SWORDS

Description: A figure concealedby a dark, hooded cape gathersabandoned swords, while twodejected figures, unaware of hispresence, mourn by the sea.Hooded figures indicate con-cealed thoughts and motives.

Interpretation: Temporary ad-vancement. Strength andseverity win a momentarytriumph which, in the end,becomes humiliating.

Reversed: Unexpected turn forthe worst.

SIX OF SWORDS

Description: A man wearingwarm clothing directs a boatacross choppy water towardsmoother waters and the land

beyond. A solemn femalepassenger seated by his feethuddles in a cape. Six swordspierce the floor at the bow ofthe boat. This card can also becompared to the Night SeaCrossing, in which the sun wasthought to suffer death at night(being swallowed by water) andwas resurrected in the morning.This ancient expression in rela-tion to the six of swords refersalso to the woman's sufferingthat will lift after she crosses

the night water.


Interpretation: Moving to acalmer, more peaceful place.Crossing water to arrive at abetter destination. Smoothingof woes and difficulties.

Reversed: Remaining in un-satisfactory surroundings. Pro-posal or move postponed.


SEVEN OF SWORDS

Description: A man with hisface partially concealed by afurry cap runs away holding fiveswords that are not clearly visi-ble in the twilight. A green sashis around his waist.

Interpretation: Theft withoutguilt. Greediness in takingmore than is needed and mis-taken confidence in so doing.Attention is given to a certainproject while an old one is stillin mind.

Reversed: Dwelling over pastmistakes prevents progress innew projects. Pessimism. Seekadvice.

EIGHT OF SWORDS

Description: A red gownedwoman's hands, legs and faceare bound. She is abandoned andfeels forsaken. She cannot hear,speak or see, but senses that hersituation is temporary. Eightswords pierce the swampy areaaround her. Cold grey pinnaclesloom in the background.

Interpretation: A temporary pris-oner of the self. A withdrawn,introverted personality. Lack ofconfidence and motivation tomake a change in one's life. Fearof failure keeps one in a rut.Reversed: Faith in oneself is re-gained, wounds heal, and nega-tive feelings fade. Slow butsteady return to health and pro-ductivity.

NINE OF SWORDS

Description: Hands are seen tiedat the wrist by a thick rope.Three trees are silhouettedagainst the red sky. Sevenswords are suspended horizon-tally above the tied hands andtwo swords are suspended be-hind them. Ropes are symbolicof the inner path which bindsthe conscious mind with thesubstance of the spirit.

Interpretation: Productiveenergy is repressed and must bereleased. Feeling unfulfilled anduseless. Bound by that which isgone and will never return. Lackof help or understanding fromothers.

Reversed: Movement toward

productive activity.


TEN OF SWORDS

Description: A body pierced byten swords lies helpless andbleeding in the cold snow.Blood symbolizes the finalresult of an epoch of extremesuffering and pain. Snow fallsfrom a black sky, indicating ableak and hopeless day.

Interpretation: Accepting ideasand ways of others leads todefeat and ruin. Pain and bitter

disappointment; lowest pointin a cycle.

Reversed: Improvement. Acceptself and turn to higher forces forhelp.


PAGE OF SWORDS

Description: A fair haired youthlooks ahead while he gropes athis sword in feeling for a com-fortable handling. Clouds formin a red sky. Three columnsstand in the background; afourth column is toppled in thedry grass. The standing col-umns symbolize support andstability while the fallen col-.umn indicates the opposite.

Interpretation: Youth belongingto an institution, be it military,school or reformatory. Someonewith owed time. A spy withshady character and maliciousintentions.

Reversed: Safety is threatenedby this person.

KNIGHT OF SWORDS

Description: A dark anddangerous looking knight standsin the re�ection of �ames from aburning tower. He is dressed forwar and holds his sword upright,ready to meet the opposition.His elaborate helmet indicates

boldness, imagination, vitalityand aggression.

Interpretation: Fearless and con-fident young man who is careerminded and a conquerer. He willstop at nothing and sacrificeanything to get what he wants.

Reversed: A conceited braggartinterested only in himself withlittle or no regard for others. Ex-travagance.

QUEEN OF SWORDS

Description: A dark hairedwoman stares penetratinglyahead with an upraised sword inher hand. Red roses bloomaround her and clouds billow inthe background. Red roses aresymbolic of passion and desire;of beauty and cultivation. Hercrown is sharp and spiked.Interpretation: A determined,sharp-witted and stem womanwho is always on guard. She hasbeen hurt in the past and thusretains an air of aloofness andcaution. She is wise, intelligentand intent on having her ownway. She is always on guard.Reversed: spiteful andmalicious person. Gossips withintent to malign.


KING OF SWORDS

Description: An intelligent,serious looking King stands tall,firmly holding a double-edgedsword and three strands ofwheat. The double-edged swordrepresents true justice whosepower emanates from above.Trees and foliage �ourish abun-dantly around the King, thoughthe blue sky is clouded.

Interpretation: A political ormilitary man, powerful anddetermined. A professional manwith a sharp analytical mind. Aperson of authority and actionwho sees facts without emo-tion. Potent and productive.

Reversed: A revengeful andcruel sadist. Unjustified vio-lence.

76 THE MINOR ARCANA�The Pentacles

Tbe Pentacles

g �ks_~, gggs

ACE OF PENTACLES

Description: A hand emergesfrom a cloud holding a shininggold pentacle. On the landbelow, a path leads from a lushgreen garden to the mountainsand sky beyond. Paths in theTarot indicate the road tospiritual knowledge. Red rosessymbolize perfection anddesire. Pure white lilies of

abstract thought frame the way.Mountains that represent theintellect and the ascent fromearth to heaven are in thebackground. Clouds mist thearea between earth and heaven,making obscure a clear area be-tween the two.

Interpretation: The Ace of Pen-tacles represents spiritual bless-ing in the Material World. Thepath of great wealth and pros-perity.

Reversed: Money, materialgoods are misused. Spiritualpoverty.

TWO OF PENTACLES

Description: A youth, wearingtwo feathers in his hat, tries tobalance two pentacles whichare contained within the sym-bol of the harmonious uni-verse 00 . Despite the windyday and choppy waves, a clippership manages to stay a�oat onthe ocean in the background.Ships are a vehicle as the bodyis a vehicle of the soul.

Interpretation: Effort is requiredto balance and harmonizecareer and social affairs duringunsteady times. Care is neededin scheduling time and energy.Reversed: Instability. Changescause unsteadiness. Too manyprojects taken on at once proveunprofitable.

THE MINOR ARCANA�The Pentacles 77

THREE OF PENTACLES

Description: A young personbegins disciplined work in hisartistic craft. He is workingwith a hammer and chisel onthe stone support of a churchwindow. The hammer repre-sents the mysteries of thepower of creation. The yellowand red stained glass presentthree pentacles. The worker ispleased with his progress andconcerned with the perfectionof his finished product.

Interpretation: Apprenticeship.The sincere effort to developand utilize one�s creativetalents and the satisfactionresulting from doing 50. Con-fidence and inner satisfaction.

Reversed: Lack of direction andhaphazard attempts show littleeffort towards goal.


FOUR OF PENTACLES

Description: A well dressedwoman gazes alertly ahead asshe stands in front of a solidwall. Walls symbolize thatwhich protects, restricts andlimits. One pentacle is balancedin her crown, meaning it is inthe realm of her thoughts. Sheholds three more pentacles infront. Her crown and rich robesuggest material attainment.

Interpretation: Concentrationon money suppresses feelings inother areas. A miserly per-sonality impressed by materialgain and standing. This over-developed interest in wealthlimits other interests.

Reversed: Loss of money. Dissi-pation of funds causes anxiety.

:

FIVE OF PENTACLES

Description: Two miserablefigures huddle outside a stainedglass church window fromwhich light pours revealing fivepentacles. Wrapped in rags, thewoman appears chilled as shesorrowfully comforts a batteredyoung man with blood soakedbandages on his head and hand.He uses a staff to lean uponwhich indicates his need forspiritual and material support.Blood on bandages refers to theresults of intense suffering. Ragssymbolize the wounded soul.Interpretation: Hardships anddestitution. The unfortunatecouple seek comfort and spirit-ual guidance from above. A timeof confusion and troubles, bothemotional and financial.

Reversed: Spiritual and materialpoverty is lifted.

SIX OF PENTACLES

Description: A man who hasrightfully earned his successfinds himself in a position tohelp others. He holds the scalesof balance which indicate thecontrol of his money �ow. Heoffers a gold piece to needyhands. Six pentacles are raised inperfect balance behind him.

Interpretation: Good moneymanagement and business senseare combined with generosity.These traits put one in the posi-tion to help others.

Reversed: Poor money manage-ment. Unpaid bills, debts andloans.


SEVEN OF PENTACLES

Description: A contemplativefarmer stands ready with a hoeto reap the benefits of his har-vest. A lush garden grows abun-dantly indicating a productivecrop. The plants bear seven pen-tacles which refer to the �nan-cial gain they will harvest. Hiseyes are looking forward towardthe future.

Interpretation: Patience whilewaiting for well deserved bene-fits of labor. Hard work and ef-fort bring financial reward.

Reversed: Unprofitable in-vestments. Wasted energy.


EIGHT OF PENTACLES

Description: A skilled crafts-man is laboring with utmostcare and attention over a projectof his own design. Six pentaclesare hung on the wall behindhim which represent his accom-plishments in his field and thefinancial reward they havebrought. Two pentacles lay onthe table, symbolic of con-tinued effort and success. Thehammer and chisel refer to thepower of creation.

Interpretation: Craftmanship.Financial gain from the skillfulutilization of one�s creative

abilities. Through past appren-ticeships combined withnatural talent, thoughts areworked through to creation.

Reversed: Lack of concentrationand effort causes second ratework. Commercialism.

NINE OF PENTACLES

Description: Dressed in lavishrobes and adorned with jewels,a woman reaches for grapeswhich represent abundance. Anexotic bird is perched on herfinely gloved hand while ninepentacles form a necklace onher tunic. Her necklace refers tothe connecting of the diverseconstituents of success. Her

large ring indicates continuity.The pine tree is a symbol of im-mortality; the pine cone a sym-bol of fertility.


Interpretation: Attainment offinancial success and material

comforts. Independent enjoy-ment of luxury and accomplish-ments in the material plane.

Reversed: Victim of one's

wealth. Safety is threatened.

82 THE MINOR ARCANA��'I�he Pentacles

TEN OF PENTACLES

Description: A wealthy manand woman embrace inside a

sturdy stone building. Theyboth wear hats and robes. Out-side there are two crossed ban-

ners, each bearing five penta-cles. Banners symbolize victoryand self assertion.

Interpretation: Financial andfamily security. A home builton firm foundations.

Reversed: Financial difficultiescause problems in the home.

PAGE OF PENTACLES

Description: A youth, not yetearning a living, gazes thought-fully upon the land whileholding a pentacle. In his cap,which indicates a meditativepersonality, is a feather. A lake,symbolic of unknown forces isset under purple mountains.Water that re�ects red suggestsstruggles ahead that must beOVCICOIIIC.

Interpretation: The Page of Pen-tacles represents a very opinion-ated youth possessed of highideals with which to build hisfuture. The Page of Pentacles isserious, scholarly, appreciativeof the finer things in life and willnot settle for a road that does notlead to these things.

Reversed: Illogical and unreal-istic young person.

KNIGHT or PENTACLESDescription: A proud and statelyknight in armor holds his lancehigh under the autumn sun. Thelance is a phallic symbol andalso indicates war. The shield hecarries is emblazoned with thesign of the pentacle. Oak leavesare bunched together at the topof his helmet. Helmets indicateelevated thought and highideals.

Interpretation: A diligent personwell trained in his field ofendeavor. He is capable and de�pendable. Although interested inscience and culture, his ways arematerialistic and methodical.

Reversed: Careless, narrow-minded and idle person whoshows indolence and inertia.


«-

QUEEN OF PENTACLES

Description: A regal queen leanson a pentacle as she gazes acrossthe autumn landscape. Shewears fine, heavy robes adornedwith a gold piece. Ripenedacorns have not yet fallen fromthe oak�s branches. She wears alarge ring which indicates con-tinuity.

Interpretation: The Queen ofPentacles is an intelligent,cultured and elegant woman.Her interests lie in the arts andcivic affairs. She is a wealthywoman, financially and emo-tionally stable. She donatesgenerously to subjects that in-terest her.

Reversed: A suspicious andnarrow-minded woman.

84 THE MINOR ARCANA�The Pentaclcs

KING OF PENTACLES

Description: Wearing a helmetdecorated with the horns ofTaurus, indicating a restless andvital nature, the King of Penta-cles looks seriously ahead. Thelaurel wreath around the helmetindicates victory and success.Ripe grape vines, symbols of fer-tility and sometimes sacrifice,twine around him. The Kingfirmly holds his scepter with onehand and the pentacle with theother. The gold scepter, sym-bolizing his authority, is toppedwith an orb of the world.

Interpretation: A shrewd,established man who has made asuccess of his business or voca-tion. A chief of industry, he isintelligent and world wise. Hehas a down-to�earth nature, issensible and protective of thosehe loves.

Reversed: Corrupt and perversecharacter not to be trusted.

STORAGE OF THE CARDS 85

Stonage 0;: theCanbs

The cards must be protected against negative vibrations. Storethem wrapped in dark silk in a closed wooden container. Neverleave them out in the open or in reach of curious hands.

When you first buy a deck of Tarot cards, examine themcarefully to familiarize yourself with them. Be the only one whohandles them. The Tarot are powerful psychic images that must beused wisely. When you are through with them, put them away.

It will take a while to get used to the cards, but with serious ef-fort you will begin to understand them and learn how to use them.

86 READING or THE CARDS

Reabing theCanbs

Reading or divination with the Tarot cards increasesawareness and develops intuition. It brings one to a betterunderstanding of one's state in the world at the time of the reading.

To begin a reading, it is important to be in an open passivestate of mind. The relaxed mind is more receptive to the messagesthe images of the Tarot portray. Gypsies sit with legs uncrossedfacing north. One may care to adopt this method.

Examine each card in order to get acquainted with it. Noticethe various_ symbols, colors and especially the mood of the card ingeneral. After inspecting the cards, shuffle them in a way in whichthe pictures cannot be seen. Concentrate on filling the cards withyour own thoughts, influence and vibrations. This can take a shorttime or a long one. When this has been done, divide the cards withthe left hand and separate them into three piles to the left. Use thefirst deck that attracts you for divination. Several methods ofreading the cards are listed.

THE ANCIENT CELTIC METHOD OF DIVINATION 87

The Ancient CelticMetbob opDivination

In the Ancient Celtic Method of Divination as in any othermethod, the quality of a reading is dependent on the sensitivityand intuitive ability of the Diviner and on his or her growth andperception of the wide range of human experience. Whoeverdecides to read for another should approach the reading with arespectful spirit and an open mind, as free of personal bias as possi-ble. He or she should always consider the cards relative to the sub-ject�s age, sex and position in life and adapt the meanings thereby.The Ancient Celtic Method of Divination is used for answering asubject's definite question.

The Diviner first selects a card from the suit pertaining to thenature of the question.

Rods�Spiritua1 matters.Cups�Emotional matters.Swords��Power or position.Pentacles�Monetary matters.

From that suit, the Diviner selects a court card to representthe subject, or the stage he or she is currently in regarding the ques-tion. The King is a mature man; the Queen is a mature woman; theKnight is a young man; and the Page is a youthful male or female.This card is known as the Significator.

Place the Significator face up on the table. Concentrating onthe question he wishes to ask, the subject now shuffles the packthoroughly three times, the faces always downward. After shuf-fling, he cuts the pack into three piles and places them facedownward to his left.

The Diviner now picks up the pack from the left, still keepingthe cards face downward.

And now begins the Divination.

88 THE ANCIENT CELTIC METHOD or DIVINA'I'lON

1. Turn up the First Card and cover the Significator with itand say: This covers one. This card represents the general at-mosphere relevant to the question asked.

2. Turn up the Second Card and lay it across the first, saying:This crosses one. This card indicates the nature of the forces op-posing one, for good or evil.

3. Turn up the Third Card and place it above theSignificator, saying: This crowns one. It represents what the sub-ject hopes for in relation to the question and has not yet beenrealized but may be in the future.

4. Turn up the Fourth Card and place it below theSignificator, saying: This is beneath one. The card shows the foun-dation of the matter, that which the subject has already experi-enced relevant to it.

5. Turn up the Fifth Card and place to the left of theSignificator and say: This is behind one. This card shows the in-�uence that has just passed or is now passing away.

6. Turn up the Sixth Card and place it to the right of theSignificator and say: This is before one. It shows the in�uence thatwill operate in the near future.

Now turn up the Seventh, Eighth, Ninth and Tenth Cards andplace one above the other in a line to the right side of the cross.

7. The Seventh Card represents the attitude of the subjecttoward the matter.

8. The Eighth Card represents the subject's environment andthose tendencies or in�uences in family and friends which mayhave a bearing on the matter.

9. The Ninth Card indicates the hopes and fears of the sub-ject concerning the matter.

10. The Tenth Card indicates the outcome of the matter, theculmination of all the in�uences at work in the preceding cards.

The operation is now completed; however, should the TenthCard indicate an uncertain nature from which no conclusions canbe drawn, one can repeat the process using the Tenth Card asSignificator. The pack should be shuf�ed again, cut three timesand the first ten cards taken as before. By this method, a morethorough account of the outcome may be procured.

Should the Tenth Card be a court card, the outcome of thematter may lie in the hand of the person suggested by the card. Forfurther information as to the outcome, one may take the court cardin question and use it as Significator and repeat the process again.

In any divination, if the majority of the cards in the lay-outcome from the Major Arcana, the Diviner may deduce that thereare powerful forces influencing the subject's affairs either from theoutside or from the subject's own unconscious.

THE ANCIENT CELTIC METHOD or DIVINATION 89

Diagnam 0;: the Ancient CelticMetbob 0;: Divination

The Signi�catorI under N0. 1

This covers one. 7This crosses one.

This crowns one.

This is beneath one.

This is behind one.

This is before one.

Oneself.

One�s environment�family, friends.One�s hopes and fears.The culmination of all preceding influences;the outcome.

5P@N@WP@PH

90 ASTROLOGICAL READINGS

Astnological ReabingsMETHOD 1

Obtain a cloth with the twelve houses of the Zodiac drawnupon it in a circular fashion. If you cannot find one in a store, makeit yourself. Any material cut into a square large enough to draw thehouses of the Zodiac upon, will do. The twelve houses of theZodiac and what they represent are:

Aries

Taurus

Gemini Cancer Leo

ASTROLOGICAL READINGS 91

METHOD II

The major in�uence of each month in a new year can be toldby what card lands on the corresponding sign.

January Capricorn Iuly CancerFebruary Aquarius August Leo

March Pisces September VirgoApril Aries October LibraMay Taurus November ScorpioIune Gemini December Sagittarius

92 ASTROLOGICAL READINGS

EUROPEAN METHOD 93

Eanopean MetbobThe European method of reading cards was popular in Europe

around the turn of the century.Shuffle the cards and pick nine from the deck. Place three to

the left; three in the center; and three to the right. The three cardson the left represent important events of the past that lead up tothe actions of the present. The three cards in the center representthe present. The three cards on the right represent the future. Thecards read across from left to right from the most distant past to themost distant future.

PAST PRESENT FUTURE

BBB BBB BBB

94 MEDITATION AND THE TAROT

Mebitation clubthe Tanot

The only Way to meditate is the Way in which one personallyfeels the most comfortable. A quiet area where there will be no dis-tractions or intrusions is important in enabling one to apply totalconcentration. It doesn't matter upon which card one chooses tobegin meditating. It is interesting to note, however, that a card towhich one feels attracted may present ideas concerning the stageone is presently experiencing. A card to which one feels no attrac-tion may represent an area that needs development or with whichone should cope. There is a reason for one�s reaction to every card,including whether or not one finds one Tarot card more appealingthan another.

It is the arrangement of universal symbols in the Tarot thatgenerates ideas in the subconscious. Contemplation on the sym-bols stimulates mental reactions.

Relate one�s reactions to the present state of one�s mind. Keepan open mind to new ideas or sudden inspirations gained whilemeditating. Let one�s whole being get involved in the meditation.

Imagine one is within the picture on the card, and notice one�sreactions. Become absorbed in the mood and vibrations of the

experience in order to comprehend the subject fully. Ideas are mostvaluable at this time, and it is wise to remember them to recordlater.

Some people feel relaxed after meditating, while others feelexcited and eager to pursue their experiences. Of course, for everyindividual there will be a unique reaction.

BIBLIOGRAPHY 95

BibliognapbgBENAVIDES, RUDOLFO

The Prophetic Tarot, Mexico:Editores Mexicanos Unidos,S.A. 1974

CASE, PAUL FOSTERThe Tarot, Richmond, Virginia:Macoy 1947

CIRLOT, I.E.A Dictionary of Symbols, 2ndEdition, New York: Philo-sophical Library 1972

CROWLEY, ALEISTERThe Book of Thoth (EgyptianTarot), New York: SamuelWeiser, Inc. 1969

DOUGLAS, ALFREDThe Tarot, Penguin Books

FORTUNE, DIONThe Mystical Qabalah, NewYork: Alta Gaia Books 1979

GRAVES, F.D.The Windows of Tarot, DobbsFerry, New York: Morgan &Morgan, Inc., Publishers 1973

GRAY, EDENA Complete Guide to the Tarot,New York: Crown Publishers1970

The Tarot Revealed, New York:Bell 1960

GRAY, WILLIAM G.Inner Traditions of Magic, NewYork: Samuel Weiser 1970

I-IELINE, CORINNEThe Bible and the Tarot, Ocean-side, California: New Age Press1970

IUNG, CARL G.Man and His Symbols, GardenCity, New Iersey: Doubleday,1964

IUNG, CARL G. and KERE NYIEssays on a Science of Myth-ology, Princeton, New Iersey:Princeton University Press 1969

LEVI, ELIPHASThe Key to the Mysteries, NewYork: Samuel Weiser 1970

PAPUS The Tarot of the Bohemians,

New York: Arcanum Books1958

The Living Bible, Wheaton, Illinois:Tyndale House Publishers

WAITE, ARTHUR EDWARDPictorial Key to the Tarot, NewYork: Samuel Weiser 1979

ZAIN, C.C.Sacred Tarot, Los Angeles,California: Church of Light1969

YTJORQGD -QRQGR COROC

The Morgan-Greer Tarot deck used to illustrate thisbook is available at many bookstores and most storesspecializing in magic and the occult. If not available,you may purchase directly from the manufacturer:

Morgan 81. Morgan145 Palisade Street

Dobbs Ferry, New York 10522

HéiczittrW,

The Book of TAROTSCISGD genalskis-estesSusan Gerulskis-Estes, a writer and an artist living inMassachusetts, has always been intrigued by symbolism. Suchan interest led her to study the history and meaning of theTarot, to discussion groups on the Tarot and,Kabalah, and finallyto writing The Book of Tarot, her first book.

"My greatest hope for The Book of Tarot is that people willunderstand the Tarot cards as a serious and informative entitywhich [can] explain allegorically the subtle forces in operationin the universe. As one becomes aware of these forces, one�sconsciousness is elevated and therefore can deal more effective-lywith the ways (or laws) of the universe.

bill gneenBill Greer, born and raised in Missouri, studied at the KansasCity Art Institute and the University of Colorado. He has livedand worked mostly in the east with periodic forays into Texasand Missouri where he has a house.

�For as long as I can remember I've been interested in theTarot, first responding to the visual richness as many artistshave. I've also been interested in metaphysics�the occult,magic, and psychic phenomena as well as in the writing oflung, Frazer, Frye, and Campbell, who were of considerableinfluence as I began to identify archetypes and how they arepart of our everyday life.

In this deck, the Case book was used as a primer. There are cer-tain colors used as dictated by Case for symbolic reasons.I sought to incorporate these colors and elaborate, so as to cre-ate an immediate emotional reaction to each card even beforean image could be looked at in depth. The work was done inthe country away from distractions. In a practical way, all theyears of research and study were allowed to flow into form.�

ISBN 0-88079-277-9U. 8. Games Systems, Inc.179 Ludlow StreetStamford, CT 06902 $10-00

I SBN 0-B8079-277-9

780880 792776

90000)

9

Date post:	11-Sep-2021
Category:	Documents
Upload:	others
View:	51 times
Download:	1 times

The Book of Tarot. Illustrated with the Morgan-Greer Tarot

Documents