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The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints” IV. The Tension Within Terms: Calvinism “Election” Visible Saints “Modell of Christian Charity John Winthrop
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Page 1: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

The Will of God in MassachusettsI. Apples and Oranges: New England and the ChesapeakeII. English CalvinismIII. The Puritan Community: the “Visible Saints”IV. The Tension Within Terms:

Calvinism“Election”Visible Saints“Modell of Christian CharityJohn Winthrop

Page 2: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

Themes:

1) The Puritans believed themselves always subject to the unalterable and foreordained will of God.

2) This gave them their sense of community and their arrogance. It was also the cause of their deepest insecurities.

3) This has had a long-term effect on American religion.

Page 3: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

English Calvinism

Page 4: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

John (Jean) Calvin, 1509-1564

Page 5: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”
Page 6: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

T.U.L.I.P.

Page 7: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

Geneva Bible, 1560 (first printed in England 1575)

Page 8: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

King James Bible, 1611

Page 9: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

Puritans at Work

Page 10: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

John Donne, 1572-1631

Page 11: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

The Puritan Community:Settlement

Page 12: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

Puritan Migration

Page 13: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

John Winthrop, 1587/8 – 1649

Governor of Massachusetts 13 times

Page 14: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

The Puritans’ Arrival

Page 15: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

Main Towns of New England, ca. 1650

Page 16: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”
Page 17: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”
Page 18: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

The Puritan Community: Maintaining the “City On a Hill”

Page 19: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

Harvard, 1636

Page 20: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

John Harvard, 1607-1638

Page 21: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

Bay Psalm Book, first book published in North

America, 1640

Page 22: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

Bay Psalm Book

Page 23: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

“Old Ship” Meeting House, Hingham, MA, 1681

Page 24: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”
Page 25: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”
Page 26: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

The Sermon: The Most Common Form of Puritan

Intellectual Activity

Page 27: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

Portrait of Increase Mather

(1639-1723)

Pastor, North Church and President of

Harvard

Page 28: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

Richard Mather, 1596-1669

Arrived in Boston, 1635. Minister in Dorchester until his death.

Page 29: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

Cotton Mather, 1663-1728

Page 30: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

The Will of God and the Indians

Page 31: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

The Puritans’ Arrival: They Landed in a Place Depleted by Disease

Page 32: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

Seal of the Massachusetts Bay Colony.

Page 33: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

Indian village surrounded by a stockade.

Page 34: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

Pequot Massacre,

1637

Page 35: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

Massacre of the Pequots at Mystic, May 26, 1637. Only 14 out of 600-700 survived.

Page 36: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”
Page 37: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

The Failure of the Puritan Community

I. The Consciousness of Sin- The Spiritual Journal of John Barnard (1654-1732)

II. The Impossibility of a City on a Hill1) The Presence of Sin: The True and False Principles of Trade (1639)2) Compromises with the World: a) The Halfway Covenant b) Sumptuary Laws

III. Land, Class and Community

Page 38: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

Terms:

John Barnard Sumptuary Laws“Spiritual Milk for American Babes” (1646)True & False Principles of Trade (1639)Halfway Covenant (1662)

Page 39: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

Themes:

1) Puritans lived with tremendous inner tension. The consciousness of sin always battled with the aspiration toward grace.

2) Their perfect community was doomed to failure. Human imperfections and growing social tensions made it impossible to sustain.

Page 40: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

The Tension Within

Page 41: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

John Cotton, Spiritual Milk for American Babes (1646) reflects the inner anxieties of Puritanism

Page 42: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

John Cotton, 1585-1652

Page 43: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

The Spiritual Journal of John Barnard

Page 44: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

Cotton Mather, 1663-1728

Page 45: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

His worthiness to receive the Lord’s

Supper was a prime concern of Cotton

Mather’s parishioner John Barnard (1654-

1732)

Page 46: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

The Impossibility of Puritan Community

Page 47: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

"forced worship stinks in God's nostrils“ –

Roger Williams.

Williams arrived in Massachusetts in 1631

and was in exile in Rhode Island by 1636

Page 48: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

True & False Principles

Page 49: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

Solomon Stoddard’s House, Northampton

Stoddard was a major supporter of the Halfway Covenant

Page 50: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

Sumptuary Laws Attempted to Control How Puritans Dressed

Page 51: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

Community and Land

Within a few generations competition for land undermined the early sense of community.

Page 52: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”
Page 53: The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints”

The Savage Family, a 1779 painting by the New England painter Edward Savage

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