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TRANSFORMATIONS OF MISFORTUNE : The Case of Vodun’s Ezili January 22, 2001.

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TRANSFORMATIONS OF MISFORTUNE: The Case of Vodun’s Ezili January 22, 2001
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Page 1: TRANSFORMATIONS OF MISFORTUNE : The Case of Vodun’s Ezili January 22, 2001.

TRANSFORMATIONS OF MISFORTUNE:

The Case of Vodun’s EziliJanuary 22, 2001

Page 2: TRANSFORMATIONS OF MISFORTUNE : The Case of Vodun’s Ezili January 22, 2001.

But first…please:• sign the attendance sheet

• put on your name-tag

• if you need a syllabus and/or guide-sheet for Wed., get from me after class

• First segment paper topics distributed on Wednesday

• Add-ons: see me at end of class

• please have reading completed by Wed.

Page 3: TRANSFORMATIONS OF MISFORTUNE : The Case of Vodun’s Ezili January 22, 2001.

Part IFeatures of Ezili Spirits

Spirits of women

Page 4: TRANSFORMATIONS OF MISFORTUNE : The Case of Vodun’s Ezili January 22, 2001.

La Sirenne

• A mermaid• Lives in the two

oceans: the material one and the place of the dead

• Governs the transition from life to death to life again

Page 5: TRANSFORMATIONS OF MISFORTUNE : The Case of Vodun’s Ezili January 22, 2001.

La Sirenne

Page 6: TRANSFORMATIONS OF MISFORTUNE : The Case of Vodun’s Ezili January 22, 2001.

Ezili Danto• Manifests in the form of

dark-skinned mother holding a child

• Becomes present in images of the black Virgin Mary

• Loving and tender• Fiercely protective• Not a virgin: has multiple

husbands and gives birth to many children

Page 7: TRANSFORMATIONS OF MISFORTUNE : The Case of Vodun’s Ezili January 22, 2001.

Ezili Danto in action

• Helps mothers fulfil their role– pushes mothers to feed their children better– pushes mothers to resolve conflicts with sons

and daughters

Page 8: TRANSFORMATIONS OF MISFORTUNE : The Case of Vodun’s Ezili January 22, 2001.

Ezili Freda

• Light-skinned, glamorous, bejewelled.

• Love and romance• Weeps easily• offerings made not in

ocean but in rivers• manifests in the image

of Maria Dolorosa del Monte Calvario

Page 9: TRANSFORMATIONS OF MISFORTUNE : The Case of Vodun’s Ezili January 22, 2001.

Ezili Freda

Page 10: TRANSFORMATIONS OF MISFORTUNE : The Case of Vodun’s Ezili January 22, 2001.

Ezili Freda in action

• Helps women deal with problematic lovers or spouses– Counsels love, patience, cosmetics, love magic– Pressures male partners

Page 11: TRANSFORMATIONS OF MISFORTUNE : The Case of Vodun’s Ezili January 22, 2001.

The “veve” of ezilia freda • a heart skewered on

a sword

• overflowing love mixed with the pain of betrayal

Page 12: TRANSFORMATIONS OF MISFORTUNE : The Case of Vodun’s Ezili January 22, 2001.

Part II:

Levels of

Anthropological

Interpretation

Page 13: TRANSFORMATIONS OF MISFORTUNE : The Case of Vodun’s Ezili January 22, 2001.

Transformations of West african belief, 1

• La Sirenne–belief in sea goddesses common in West

Africa, to whom offerings of flowers are made

–Water regarded in West Africa as a site/source of transformation

»Girls become women in the Mamy Water ritual through immersion in waters

Page 14: TRANSFORMATIONS OF MISFORTUNE : The Case of Vodun’s Ezili January 22, 2001.

Mamy Water ritual

Page 15: TRANSFORMATIONS OF MISFORTUNE : The Case of Vodun’s Ezili January 22, 2001.

Transformations of West African belief, 2

• Ezili Freda– Oshun of Yoruba tradition– a princess (crown)– a coquette (jewelry)– a lover, not a mother (association with sweet,

not salt, water)

Page 16: TRANSFORMATIONS OF MISFORTUNE : The Case of Vodun’s Ezili January 22, 2001.

Interpretation

• The African beliefs shaped the content of the vodou beliefs

• Staying aware of the African origins of the beliefs nurtures proud sense of group identity -- important as a way to maintain dignity under slavery and now to maintain self-esteem in modern world

Page 17: TRANSFORMATIONS OF MISFORTUNE : The Case of Vodun’s Ezili January 22, 2001.

Transformations of history, 1

• Lasyrenn– Beckons the living to come to her in the great watery

place called Ginen, dwelling place of the wandering “bonanj”

– What does “Ginen” mean?– Return to Ginen associated with learning, healing,

rebirth, liberation• the souls of the dead benefit from the wandering souls:

their love of freedom• women trained as healers in Ginen

Page 18: TRANSFORMATIONS OF MISFORTUNE : The Case of Vodun’s Ezili January 22, 2001.

La Sirenne and slaving ships

• Looks like the carvings on the prows of slaving ships.

Page 19: TRANSFORMATIONS OF MISFORTUNE : The Case of Vodun’s Ezili January 22, 2001.

Interpretation

– La Sirenne provides a way (from semi-conscious to unconscious) to cope with the collective trauma of the Middle Passage: by transforming this devastating historical experience into source of strength and meaning

Page 20: TRANSFORMATIONS OF MISFORTUNE : The Case of Vodun’s Ezili January 22, 2001.

Transformations of history, 2: Ezili Danto

• Also known as “Ezili Je Wouj”: Ezili of the Red Eyes (of rage)

• A Petro spirit: flies easily into a rage

• Scars on her cheek: some tell story of battle against white slaveowners

• No tongue: cut out in case she fell prisoner

Page 21: TRANSFORMATIONS OF MISFORTUNE : The Case of Vodun’s Ezili January 22, 2001.

Interpretation

• Ezili Danto embodies at a semi- or unconscious level the trauma of slavery and the historical response to it: – rage against enslavement (her rage)– the historical experience of rising up in the

Haitian Revolution (her scars)– the failure of that Revolution to achieve full

liberation (her inability to speak)

Page 22: TRANSFORMATIONS OF MISFORTUNE : The Case of Vodun’s Ezili January 22, 2001.

Transformations of history, 3: Ezili Freda

• Ezili Danto is dark; Ezilia Freda is light;

• Ezili Danto knows no luxury; Ezilia Freda immerses herself in it;

• Ezilia Danto rebels and is full of anger; Ezili Freda wishes to please and move up in the world

Page 23: TRANSFORMATIONS OF MISFORTUNE : The Case of Vodun’s Ezili January 22, 2001.

Interpretation

• The figure of Ezili Freda allows the expression of the collective psychological problem of the light-skinned Haitian woman (mulattas) inherited from the history of slavery: – wants to be separate and distinct from black cousins– knows down deep that such separation is impossible,

and so feels forever frustrated and jealous


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