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Title Ndi ngasi kone u dovha nda tou vhuyelela XXIII

I cannot afford to go back again XXIII Brothers against brothers and sisters against sisters

Author King Lawrence Tshivhase

Download at http://www.devildestroyer.com; http://www.thefallenman.co.za;

http://www.ltgroupings.com

Date of publication 07 December 2017

Tshivhase Midiyavhathu The Conqueror of the People

The Lion of the South

burn for burn, wound for wound, bruise for bruise (Exodus 21:25)

Am I a dog, that you can to me with sticks

(1 Samuel 17:43)

I am the Alpha and the Omega

(Rev. 1:8)

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Introduction

It feels extremely good to be blessed with siblings. This actually provides us with a

magnificent opportunity to relate peacefully with them. In some families we usually find

that the older siblings nurture the young ones. When the young ones blunder we

customarily see the older siblings showing them direction. The mistakes committed by

young siblings are not taken out of proportion. Older siblings become sensitive about

how to judiciously address the problem. By the same token, they constantly educate

young ones about the discreet lessons of life. This helps to sustain a peaceful

environment. Constructive talks are the best remedy to levelheadedly help bad-

manners. We must never wildly overstretch our hands. We say so because some want

to be seen as total disciplinarians. When their siblings floundered they only intervene

by harming them. This does not go with our steadfast effort to maintain peace and

order in families. We often see certain siblings behaving as if they are the heads of

households. Instead of moulding their siblings without turning them into violence, they

do exactly the opposite.

Problem Statement

Beating each other heartlessly is not a good move to settle scores. These days we

often see siblings at each other throats. They normally use piquant sticks as a grand

currency to enforce total discipline among them. When a young sibling commits

mistakes the only way to settle the score is through violence. As siblings, we must

accommodate those among us who have disheartened us. When we arbitrarily

discover their unethical behaviours we must try our utmost best to graciously talk to

them. It is good to put in a steady effort to build up the young ones instead of ventilating

acts ill-discipline.

Words can be so powerful that they can rebrand siblings’ morality without resorting to

criminal acts. In this regard, sticks cannot be used to make our voices louder. Our

peaceful engagement with our siblings sanctify our desire to assist them. We must

keep trying until they listen to our prudent advice.

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Beating is a temporal measure

When we beat someone in order for such person to give in to our demands, the remedy

will not last that long. When people recuperate the chances are great that they will go

back to their former ways. As a result, we see young people being forced to abandon

their corrupt behaviour because they are severely beaten up.

By the time they grow up they have the chance to make their own minds. Those who

used to unfeelingly beat them up may no longer be influential in their lives. Because

they were nurtured in a detestable environment full of intimidation they may still see

an opportunity to do as they like. That is why we expect older siblings to sit down with

their young siblings to talk explicitly about boiling issues without pressing the trigger.

It is more rewarding when young people are shrewdly educated about the things that

they are not doing right. However, intimidation cannot teach them everything. It can

only bring interim solution. Therefore we must stalwartly challenge young people

through constructive discourse.

Do not mistreat your siblings

It is empowering to see that older siblings present themselves when their input can

add value into the lives of young blood. When they see their young brothers and sisters

going astray we expect them to help. Nevertheless, such help must never involve the

unethical mistreatment of those who need help. From time to time we see the worth of

older siblings in terms of nourishing their brothers and sisters. But the moment they

start to grossly mistreat them tension is created. The young ones are most likely to

start loathing their senior siblings. When they grow up they may start fighting back. In

recent times, we find young people turning to violence because they have cultured

that from their family members. As soon as they feel they can sadistically defend

themselves, they do not hesitate to strike back at their older brethren. This is because

they gained nothing out of their close relationships with the senior siblings. They simply

experience abusing relationships instead of being fostered in line with a harmonising

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climate. We therefore want older siblings to avoid revolt, when they fail to relate well

with those they should help.

The Experience of The Most High

The Most High’s parents are Albert and Agnes. They have seven children, six girls

and a boy. The names of The Most High’s sisters, in descending order, are:

Thivhakoni; Azwianewi; Thinawanga; Rofhiwa; Alushavhiwi and Aliḽali, the youngest.

Among them, those who used to be beaten by The Most High were Thinawanga;

Rofhiwa; Alushavhiwi and Aliḽali. Since The Most High is the third child, he was

incapable to challenge his older sisters Thivhakoni and Azwianewi. He feared to be

physically overpowered by them. Although he challenged Azwianewi at times, he was

forcefully fought. There was rarely a winner in these fights. As a result, he mostly

targeted the young ones because here the victories were certain. Due to this, he

thought he had the right to discipline his younger sisters through the use of an unholy

stick. When his young sisters had crossed the line, he was quick to punish them.

Instead of engaging with them through diplomatic talks, he took a tough stance. He

thought his intervention would frighten them but that never happened. They were so

defiant that even sticks did not help the course. As a result, we here find a person who

was totally out of touch with reality. Instead of serving the light, he was deeply-rooted

into acts of darkness.

They gave him a name

Because of his ruthlessness towards his defying young sisters they later anointed him

with a name. They called him Vhomboma, because of his fierce aggression against

those who did not stick to the rules. The name Vhomboma in this instance was related

to someone who used a stick to beat others. Even today this name is still being used

among them. This is actually a family name that is only known to family members.

When they now phone him, those who used to be the victims of the unholy stick still

jokingly say: How are you Vhomboma? Because they no longer have to face the yoke

of darkness, they have more to cheer about these days. Bygone are the days where

they used to run in fear of a brutal stick.

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My old heart was disgraceful

Sometimes we feel great when we execute violent undertakings. If we hoist acts of

violence, we however exceedingly expose that we are not yet mature. Physically

hurting any person is never a beneficial commission. It only brings lawlessness. What

The Most High used to carry out against his young sisters was unfortunate. Though

his heart was full of rebellious acts, he succeeded in bringing light. Today he is willing

to preach about that peace. His old heart has been fully revived into a pleasing

atmosphere.

I do not like my brother

It is very painful to hear how brothers snub brothers. Yet, today this is the story of the

day. There are instances where people are unapologetic about disapproval of their

siblings. We find young siblings detesting their brothers to death. This did not just start

from the blue. There is usually a history of events to complement their standing.

Because they have known mistreatment from their youth, they may see nothing that

delights them. The moment they see their brothers, they only become downhearted –

especially if they consider the harsh treatment they received. So, it is true that siblings

can disapprove of one another. Some are totally rebuffed because they fail to use their

seniority to inculcate peace.

It is not too late for you

It is never too late to stop beating up our siblings. The doors are always open for those

who have already seen the light. Change in this fashion would also mean that we have

become a violent-free society. Even when we are aggrieved by our siblings, we must

never resort to violence. We continue to see people who have changed from their

former manners. Ferocity no longer controls how they handle those they call their

brothers and sisters. In the end, they abandon their past because they have been

open-minded. We therefore call upon untransformed people to come to the fore.

Making a U-turn will bring everlasting peace. This is obligatory to endure peace in our

homes.

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Love one another

Love should not be merely a rhetoric notion. It must be work in progress. Beating each

other is not a true manifestation of love. It reveals that we profoundly lack amazing

love for those we are connected to. More importantly, real love can only manifest if we

treat others fairly. Even in the midst of disagreements we must be able to rise to the

occasion. Our intervention must never to worsen division. When we indeed love our

siblings, we must interact with them without physically hurting them. This is important

because some of people consider beating those who are disobedient as a true sign of

love. On the contrary, the Lord Jesus expects us to be the leaders of peace. This

furthermore means that we must avoid causing disunion among ourselves. In spite of

this, if we are beating our siblings as a pragmatic disciplinary measure, we will only

invite violence to dominate our families. That stance nevertheless is intolerable. All

that is necessary here is a peaceful arrangement.

Conclusion

It is a must to always promote peace among our siblings. When we face

disagreements we must use peaceful processes to settle the scores. This is imperative

because disagreements will always exist. They will come from multiple directions to

test our moral strength. At no time must we inflame violent acts in order to satisfy our

lamentable feelings. Some people know how to handle their differences. When they

have disagreements they always report it to their parents. The bible only empowers

parents to discipline their children. Why? Because they are heads of the family.

Proverbs 19:18 says “Discipline your children, for in that there is hope; do not be a

willing party to their death”. This has nothing to do with siblings rebelling against

siblings.

Wen siblings fail to agree on certain issues, their parents’ intervention can be fruitful.

On the other hand, we have those who do not have time to tolerate their parents’ input.

The moment they feel strongly undermined they speedily take a rough path. Some will

hoist fights because they want to behave like parents. They often think they are entitled

to take up the role of their parents (to the extent that they claim the right to discipline

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their junior siblings). This has been the discouraging development among those who

lack the wisdom to bring light. Wherever they feel undermined, they resort to violence

against their siblings.

We can learn from the manner in which we treat our siblings. Our supreme ability to

treat them with utter respect says a lot about us. Even when we go out to meet other

people, we are most likely to behave. This is because a peaceful environment starts

at home. Yet, if we miserably fail to enforce peace in our homes, we might mistreat

outsiders in the very same way. Today we see people who entertain violent behaviour

at home. They do awful things against their young siblings. Because they have this

habit of overpowering their little sisters and brothers they may face an uphill battle

against those who are more than conquerors. As a result, they will have a tendency of

turning to violence whenever they feel grossly undermined. Because they carry

contaminated DNA, they will regularly fight with everybody. All this is possible because

when they beat their siblings no one rebukes them. As a result, they always see no

boundaries regarding whom to beat up. Every so often we find them being beaten up

by those who are mightier than they. This becomes the opportune time to realise that

they are conquerable.

The so-called disciplinarians desperately seek to govern our families. These

disciplinarians always want to discipline their siblings by beating them. Apart from

using violence they have nothing to offer those whom they see as transgressing.

Though many disciplinarians feel they hold the highest moral statue they may simply

be fooling themselves. Despite beating their siblings repeatedly they too still need a

lot of enlightenment. But because they are often ignorant, they do not see any fault

with their ill-mannered conducts. While they often feel that they are doing the right

thing, those around them do not agree.

We can achieve so much more if we stop pounding each other. Dear friends, do not

be fooled by those who say fighting is the only lasting solution. We must never

embrace preaching from hell to the extent that it deeply curses our families. Violence

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will only turn brothers against brothers and sisters against sisters. The truth is that

beating our siblings in order to get their full attention cannot be valued. For example,

The Most High, did beat his young sisters but they did not gain anything from their

suffering. Instead of him talking to them in a proper way, he went astray. Many people

apply the same principle to this day. They believe that beating is the loudest message

to correct those who will not obey. As a result, they do not forsake their habit of brutally

beating those who desperately seek light. Though disciplinarians think that a sjambok

brings light, this idea is hardly true. It does things to please the ideological position of

the evil master.

We conclude this part by saluting all peaceful siblings. These people do not beat their

siblings in order to get their attention. If their young siblings behave out of line with the

family’s moral value systems, they will sit with them. They will do so in order to carefully

explain to them to how they should handle future events. Because they bring light into

dark places, they always win. On the other hand, those disciplinarians who use

violence will often fail to achieve their ultimate goal. Because they want to use a total

force to be heard, they only promote unfriendly climate within their families. As a result,

they never attain any constructive success.

Also, we want to praise all the siblings who are willing to learn from their grownup

siblings. They will always open their ears to learn good lessons of life because they

are not threatened.

Furthermore, we want to salute the parents who are on top of their game. They have

the capacity to bring unity among their children. When things go terribly wrong, they

shrewdly intervene to restore a friendly atmosphere. These parents continue to bring

everlasting stability. Because of this we will constantly see families born of good

parents. Where there is Jesus, there is eternal peace. But where the devil is, there will

be no peace at all.

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THE REVELATION OF JESUS CHRIST VI

I know your deeds. See, I have placed before you an open door that no one

can shut. I know that you have little strength, yet you have kept my word

and have not denied my name (Revelation 3:8)

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King Kuvhanganani (Gathering) Lawrence

Your Kingship designation shall be

King of the Planet Earth

To Him who overcomes

(Books of revelation)

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THE HOLY EXEMPTION

I will never blot out his name from the book of life, but will acknowledge his name

before my Father and his angels (Revelation 3:5)

I will give the right to sit with me on my throne, just as I overcame and sat down

with my Father on his throne (Revelation 3:21)

Father Son

King

Holy

Spirit

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THE NEW CITY (Future City) THAT JESUS HAS

FOUNDED SHALL BE CALLED

For I know the plans I have for you"--this is the

LORD's declaration--"plans for your welfare,

not for disaster, to give you a future and a

hope (Jeremiah 29:11)

High Place

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THE CHURCH THAT JESUS HAS FOUNDED SHALL BE

CALLED

For I know the plans I have for you"--this is the

LORD's declaration--"plans for your welfare,

not for disaster, to give you a future and a

hope (Jeremiah 29:11)

Not now???

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Blessings to the obedience

(Deuteronomy 28)

You prepare a table before me in the presence of my enemies (Psalm 23:5)

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King Kuvhanganani (Gathering) Lawrence

“The Most High”

Tshivhase,

your birthright is

King of Kings

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In terms of holy declaration

“Tshivhase Midiyavhathu”

Basically means

“The greatest victory over people including witches”.

The LORD will grant that the enemies (maswina) who rise up against

you will be defeated before you (Deuteronomy 28:7).

Grace be with you, mercy, and peace, from

God the Father, and from the Lord Jesus

Christ, the Son of the Father, in truth and

love (2 John 1:3).