75 Years of Methodism in Woodville 1876-1951 by C.B.Oldfield
Wesley Historical Society (NZ) Publication 9(3) 1951 Page 1
The Present Church – opened 1887 (Photo A. Garlick)
75 Years of Methodism in Woodville 1876-1951 by C.B.Oldfield
Wesley Historical Society (NZ) Publication 9(3) 1951 Page 2
Foreword.
To read the records of the past seventy-five years of Methodism in Woodville is to
review almost sacred history. One cannot but be deeply impressed by the loyalty to
Christ and His Church, or by the sincerity of the people of those days, who, in spite of
primitive conditions, together with hard toil, laid down their tools on Sunday to
worship. For them life was full of the Presence of God.
Even the record of minutes of meetings can suddenly come to life revealing the joys of
their successes, or heart-searching when the way proved difficult, or their
determination that come what may in the end all would be well, for God was with
them. The years have vindicated their earnest prayers and faith.
The pattern of Methodism in this district is clearly defined. This is because we are
most fortunate to possess almost complete records from 1885 to the present day, and
this is a tribute to those early secretaries, especially to Mr. Thomas Moore, secretary
of the first Trust until his death in 1888, and to Mr. Joseph Sowry, his successor in
that office. Tribute in this way must also be paid to Mr. E. T. Rendle, Mr. Rowe
Fennell and others.
During the whole period of its existence the Church has been loyally and faithfully
served in all its branches by a band of men and women devoted to the work of God.
The Church today is served by loyal officials and members, some of whom are
descendants of those early pioneers in the faith. A son of the first resident minister,
Mr. S. E. Worboys, has given long years as a Circuit Steward and is still with us in the
district. A brief but sincere tribute must be made of the services of many women
throughout the years, especially to the wives of the early pioneers, not forgetting
several who are still active in all good work, or those who have graced the Parsonage.
The compiler of this brief but totally inadequate survey is indebted to several whose
memory can go back the greater distance of these years, and also to a pamphlet written
by the late Rev. John Southern, and issued just following the Jubilee in 1926, which
contains memoirs of some who have since passed away. Mr. A. L. Olsson kindly read
the files of the "Woodville Examiner" which are now at Parliament Building's,
Wellington.
We of the present salute the past, but the torch is in our hand. With zeal, courage, and
with equal faith we must hand it on brightly burning to those who arc about us and
who follow. The best must yet be for Christ and His Church.
CHARLES B. OLDFIELD.
Woodville.
75 Years of Methodism in Woodville 1876-1951 by C.B.Oldfield
Wesley Historical Society (NZ) Publication 9(3) 1951 Page 3
Rev E W Hames
MESSAGE FROM THE PRESIDENT
I must congratulate the Woodville Church on
producing and publishing this interesting record. You
were wise to gather together the story of the pioneer
days of your cause, as a part of your 75th Anniversary
Celebrations, and before the records have been lost
and the memories obliterated by death, as has
happened in so many places. It does us good to go
over the past and to realize afresh those early trials
and efforts which are the foundation of our present
privileges.
There are many other places in New Zealand where
the story of the early days should be written down,
before living traditions fade and old papers are
destroyed. Some day our children or our grand-children will be grateful for the record.
It is a duty we owe to our fathers, in gratitude, and to our children, in hope. We owe it
also to the glory of God. May these celebrations inspire the Woodville Methodist
people to new ventures of faith and hope. Our fathers' faith should encourage us to
build, as they did, for tomorrow.
E. W. HAMES, President.
Chronological Table.
1876 Methodist people came to Woodville under Land Scheme from Hawke's Bay.
First Services held, and Sunday School commenced.
1877 Services now at Mr. J. Sowry's residence, McLean Street.
Woodville under Waipawa Superintendent.
1878 Section 1 acre 1 rood 20 perches bought from Mr. Alfred Dillon. Cost £100.
First Meeting of Trustees, October 15th. 1879—Services transferred to
Woodville Public School building erected this year.
Sunday School commenced. Mr. H. Hawken, Superintendent; Mr. W. G.
Crawford, Secretary.
Primitive Methodists commenced Cottage Meetings.
1880 Ormondville became head of the Circuit which extended from Ormondville to
Pahiatua.
1881 Mr. John Harding became Sunday School teacher; 16 years of age
Primitive Methodist Church erected.
75 Years of Methodism in Woodville 1876-1951 by C.B.Oldfield
Wesley Historical Society (NZ) Publication 9(3) 1951 Page 4
1883 United Methodist Free Church opened January. Rev. J. W Worboys Minister of
the Circuit.
Mr. Rowe Fennell received as Local Preacher on transfer.
Woodville made head of Circuit.
First resident Minister, Rev. J. W. Worboys.
1884 Debt of £100 cleared off Church building.
10 Sunday School Teachers, 53 Scholars.
1885 Pahiatua placed on Preaching Plan for 3 p.m., fortnightly.
Mr. J. Richards, Primitive Methodist, received as "Auxiliary" Preacher.
64 Church members reported.
Porch built on Church by Mr. J. Sowry for £17/15/7.
Sunday School bought organ for £l9, new. This was used for services, too.
1886 Began to enlarge U.M.F. Church building.
Minister's Stipend, £120 per annum.
1887 Opened enlarged Church in March.
1888 Commenced Mangatainoka Services.
Mr. T. Moore died.
Mr. J. Pinfold, Primitive Methodist, received as Local Preacher.
1889 105 Church members reported, for Circuit.
Woodlands Road placed on Preaching Plan.
Services at Pahiatua now weekly.
Services at Ormondville discontinued.
Deficit on Circuit Account, £73/18/10.
1890 Church members for Circuit now number 145.
Primitive Church Services now discontinued, but Sunday School continued.
Ballance placed on Preaching Plan.
Sunday School Scholars for all the Circuit numbered 220.
1891 Dominion "District Meeting" invited to meet here in 1893
Second appointment to Circuit. Home Missioner, Mr. John Farrow
Primitive Church building moved to Woodlands Road and opened as first
Public School building.
1892 Members for Woodville only, number 75.
Second appointment to Circuit now Home Missioner, Mr. L H Rogers.
1893 Dominion "District Meeting" in Woodville of U.M.F. Church, January.
(Jan.) A Quarterly magazine decided on in place of printed plan (called "The
Free Methodist Herald").
75 Years of Methodism in Woodville 1876-1951 by C.B.Oldfield
Wesley Historical Society (NZ) Publication 9(3) 1951 Page 5
A Basis of Union under discussion. Quarterly Meeting approve basis.
(Dec.). As Magazine did not pay, resolved to discontinue.
Second appointment: Home Missioner, Mr. A. W. Ashcroft.
1894 Circuit divided and Pahiatua becomes head of a Circuit.
Circuit debt also divided, Pahiatua responsible for £19 of it and to pay £2 per
quarter until liquidated.
Church Pews still "Let." Income for the year, £11/19/3.
(Oct.). Committee set up to purchase a Parsonage.
1895 (April). Parsonage bought. Rev. C. Penney, Minister.
Overdue rent on previous house, £23/8/2.
Church members at Woodville, 72; Mangatainoka, 28.
1896 Union between Wesleyans, Bible Christians and U.M.F.C. to form the
Australasian Wesleyan Methodist Church in New Zealand.
1897 Sunday School reports 80 scholars, 4 teachers; average attendance, 45.
Mangatainoka Sunday School: 30 scholars; average attendance, 25; teachers, 2.
1898 Mangatainoka Church burnt down in bush fire.
Trustees authorised to apply for loan of £20 to enable re-building.
New Church built.
1901 (May). Services discontinued for present at Mangatainoka.
Minister's Stipend, £150.
Mr. J. Pinfold died.
1902 Woodville Township Water Supply laid on to Church and Parsonage.
1903 (Aug.). Trees planted around Church.
Members for Circuit, 107; Woodville, 89; Mangatainoka, 18.
First Annual Conference of the Methodist Church of Australasia in New
Zealand.
1904 Mr. J. Sowry died.
1905 First mention made in the Quarterly Meeting of Junior Christian Endeavour
Societies at Woodville and Mangatainoka.
1906 Gas installed in Church and Parsonage.
(April). Sunday School scholars number 100 with 8 teachers.
Average attendance, 69.
1907 Trustees refused permission by C.B. & L.F. Committee to sell Parsonage.
1908 Resolved to build three rooms on north side of Parsonage. Cost, £300 to £400.
75 Years of Methodism in Woodville 1876-1951 by C.B.Oldfield
Wesley Historical Society (NZ) Publication 9(3) 1951 Page 6
Rev. J. W. Worboys died at Opunake.
1909 Unanimous vote in Quarterly Meeting for independent Conference in New
Zealand (i.e., divide from Australian Methodism). 13 present.
Members in Circuit, 120.
Minister's Stipend, £180.
1910 Services commenced, then discontinued, Papatawa.
1911 Credit balance on Circuit Account, £77/5/3, following Harvest Festival.
Washhouse built at Parsonage.
Picket fence erected in front of Church.
Mr. A. J. Crowe superintendent Woodlands Road Sunday School.
Woodlands Road again placed on Preachers' Plan.
1912 Masterton Road Sunday School commenced by Mr. H. Millin.
Unanimous vote in Quarterly Meeting for Union with Primitive Methodism in
New Zealand. 16 present.
1913 First Conference of The Methodist Church of New Zealand.
Bell-tower at Woodville Church unsafe, so dismantled.
Back wall of Church needed strengthening.
Sewerage connected to Church and Parsonage.
1914 Vestry built to Mangatainoka Church. (18 x 14). £38, plus labour.
South side of Church, Woodville, renovated.
1915 Mr. Rowe Fennell died.
1916 Miss T. Worboys, Superintendent of Woodlands Road, Sunday School.
(July). All Sunday Schools reported closed on account of sickness.
Papatawa placed on Preaching Plan.
1917 Masterton Road Sunday School closed.
1918 Sunday School commenced at Papatawa by Mr. and Mrs. A. F. Morgan. 30
children.
Mr. J. V. Lawrence died. Tribute paid to long service as Choir-master and
Trustee.
Minister's Stipend, £200.
1920 Two_classrooms partitioned off in Church.
Services recommenced at Papatawa.
1921 Papatawa Sunday School conducted by Mr. and Mrs. F. Martin.
Telephone installed in Parsonage.
75 Years of Methodism in Woodville 1876-1951 by C.B.Oldfield
Wesley Historical Society (NZ) Publication 9(3) 1951 Page 7
1922 Mrs. R. Richards, Superintendent of Woodlands Road Sunday School.
1923 "Wesley Guild" commenced. Rev. P. J. Cossum, Minister.
1924 Church renovated and painted at cost of £31. Mr. C. F. Gardener gave 1200 feet
of timber.
1925 Mr. J. Richards died.
1926 Jubilee of Church. Rev. J. Southern, Minister.
1927 Services at Mangatainoka discontinued.
1928 Services at Papatawa discontinued.
1929 Electric Light installed in Church and Parsonage.
1931 Depression days. Stipend reduced 10 per cent.
1932 Services at Woodlands Road once a month
1933 Mr. J. Harding died.
Circuit debt of £96.
Services recommenced at Papatawa.
1934 Earthquake, March 5th. Damage to Church and Parsonage amounting to
£49/14/8.
Circuit debt, £108, plus outstanding Connexional Charges of £45/6/3.
1935 Mr. W. Bowman, Superintendent Woodlands Road Sunday School.
Mr. Levi Hambling died. First Choirmaster of the Church.
1936 Diamond Jubilee of Church. Rev. G. Knowles Smith, Minister.
Circuit debt liquidated.
Mangatainoka Church sold.
Mr. E. T. Rendle died.
1937 Stipend, £225.
1938 System of Thanksgiving Offerings at Harvest Festival instead of Bazaars.
1939 Ngawapurua placed on Plan for Services.
1940 Services at Woodlands Road discontinued.
1941 Electric hot water installed in Parsonage.
1942 Services recommenced Woodlands Road.
"Wesley Guild" reformed into "Young Married Group."
Proposed union with Presbyterian, Congregational, Methodist
75 Years of Methodism in Woodville 1876-1951 by C.B.Oldfield
Wesley Historical Society (NZ) Publication 9(3) 1951 Page 8
Churches voted on in Quarterly Meetings.
1943 (Jan.). Mrs. E. Martin resigned Superintendency Woodville Sunday School.
Concrete steps laid down at Church.
(April). Miss C. Harding, Superintendent Woodville Sunday School.
(Oct.). Mr. R. H. Powell now Superintendent Woodville Sunday School.
1944 Woodlands Road unite with Woodville for Services and Sunday School.
Re-establishment of Choir.
Decided to build new Church. Committee appointed to consider ways and
means.
Girls' Life Brigade formed. Mrs. R. H. Powell, Captain.
1946 70th Church Anniversary observed.
Stipend, £275.
1947 Mr. L. P. Cotter, Superintendent Sunday School.
1948 Ngawapurua Services discontinued.
Stipend, £325.
1949 (April). Mr. R. L. Martin received as Local Preacher.
Rev. C. B. Oldfield acting-Superintendent of Sunday School.
Strong representative Building Committee appointed to investigate whole
building position in Circuit.
1950 Services at Papatawa discontinued.
Resolved to build Youth Hall, 1951, as 75th Church Anniversary project.
1951 Woodville Borough Gasworks close down.
Electric range installed in Parsonage.
75th Church Anniversary.
"Wesley Hall" Built.
Stipend, £375.
Church members number 112.
95 Sunday School Scholars; 9 Teachers; 19 Bible Class Members.
New Church Fund stands at £2342.
75 Years of Methodism in Woodville 1876-1951 by C.B.Oldfield
Wesley Historical Society (NZ) Publication 9(3) 1951 Page 9
Historical Survey.
Origins.
The present Church in Woodville belonged to that branch of Methodism known as the
United Methodist Free Church. The name indicates that this branch was a union of
several other Methodist groups from earlier days.
England.
The United Methodist Free Churches came into being in England in 1857, and
represented the union of a number of minor Methodist bodies which had been formed
at various times during the previous thirty years, in each case as a protest against what
was believed to be the autocratic powers of Conference, or through actual expulsion
by the Conference. These were as follows : The Protestant Methodists (1827) ; the
Arminian Methodist (1831) ; the Wesleyan Methodist Association (1835). These were
united as the Wesleyan Methodist Association in 1837. Then, as a result of a certain
expulsion of ministers and members from the 1849 Conference of the Wesleyan
Methodist Church, another group formed to call themselves the Wesleyan Reformers.
All these groups united in 1857 to form the United Methodist Free Church, whose
policy was to restrict the power of Conference and give much greater freedom to the
local churches.
New Zealand.
Three years later, in 1860, a Mr. G. Booth, who was a layman of the U.M.F.C. in
England, and now a resident in Rangiora, Canterbury, commenced a Society Class.
From that humble beginning the work grew gradually as ministers and other
immigrants came to the Colony who belonged to this branch of Methodism. In 1875
New Zealand was constituted a separate district. The Rev. S. MacFarlane was elected
Chairman for the first six years, and was Connexional representative up to the time of
his death in 1898. In the year 1896 the following statistics were reported:—Churches,
23; other preaching places, 6; ministers, 14; local preachers, 34; Church members,
941; Sunday Schools, 19; teachers, 208; scholars, 1880; attendants, 2143.
So far as Woodville is concerned, our attention is directed to Waipawa in Hawke's
Bay, which was constituted a U.M.F.C. Station as early as 1870. The Rev. R. Taylor
had arrived from England on September 30th, 1869, for the purpose of supplying
Rangiora, but Waipawa was thought to have a stronger claim and he was sent there
towards the end of that year. The district was prosperous at the time and the work was
soon in a nourishing condition. So much so, that the present church there was built and
services largely attended. The district must have included many Methodists for it is
75 Years of Methodism in Woodville 1876-1951 by C.B.Oldfield
Wesley Historical Society (NZ) Publication 9(3) 1951 Page 10
recorded that the United Methodist Free people and the Wesleyan Methodists worked
harmoniously together, with congregations filling the church for some years.
However, this flourishing cause of Methodism suffered a severe blow to its strength
when the Ormondville district opened up for settlement, causing many to leave
Waipawa for this newer district, while in 1876, owing to a Land Association being
formed in Hawke's Bay to occupy Woodville township and neighbourhood, some
prominent Methodists moved from Waipawa into our district. Among those who came
that year was Mr. Joseph Sowry, who was secretary to the Land Scheme, and an
office-bearer of the Waipawa Church. On his arrival he assisted in the formation of
Methodism in this district, becoming an important leader in the local Church until his
death in 1904. The Roll Book of the Waipawa Circuit, which included Woodville,
dearly shows the transfer of thirteen people in 1876 to Woodville. It will be of interest
to record their names. They were:—Joseph and Hannah Sowry, George and Maria
Smith, Edward and Sarah Harding, John and Mary Jane Pinfold, Samuel and Eliza
Elizabeth Kingdom, Alfred Hirst, David Hughes and "Sister" Hughes.
Others, too, came into the district about that time from Wellington and the
neighbourhood and assisted in the esta-lishment of a strong cause of the United
Methodist Free Church in Woodville.
Beginnings.
The first local Methodist services were held in the home of Mr. and Mrs. David
Hughes, Hope Road, in August, 1876, the house being the first one erected in the
neighbourhood when the district was in standing bush. Methodism thus has the honour
of commencing religious services in this district. A Sunday School was conducted by
Mrs. Hughes first, and attended by about 20 children; then after two or three weeks
these early services were arranged and conducted by Messrs. Hirst and Kingdom.
In 1877 the services were transferred to Mr. and Mrs. J. Sowry's residence in McLean
Street (north-west corner of Sowry Road and McLean Street) and were held there until
the public school building was erected in 1879. The services and Sunday School were
then held in the school until the first United Methodist Free Church was opened early
in 1883. It is evident to anyone reading the minutes of the various meetings held in
those early days that the local officials were men of devout minds and diligent in all
matters of business, for already we find them looking forward to the time when they
would have their own property, a resident minister and a church in which to worship,
and this at a time before there was a minister in Woodville, though regular visits were
paid during those early days by Revs. White, Parkin, and Penney, who were stationed
at Waipawa. So in 1878 a section of just over an acre fronting McLean, Grey and
Richardson Streets was purchased from Mr. Alfred Dillon for £100. The first meeting
of the Trustees was held on October 15th, 1878, there being present Messrs. J. Sowry,
75 Years of Methodism in Woodville 1876-1951 by C.B.Oldfield
Wesley Historical Society (NZ) Publication 9(3) 1951 Page 11
H. Hawken, J. Morgan, H. Thomas, J. Drinkwater, J. Lloyd and D. Hughes. These,
with the addition of Messrs. T. Moore, E. Walker and E. T. Rendle, were the first
Trustees. It was decided to get the section cleared and to take up a subscription
towards the expense.
By 1880 Woodville was showing clear signs of growth as a settlement, and by 1882
we read there were 11 houses there. It is not surprising, therefore, that other
denominations desired to hold services in the school, the only available public
building in the township at that time. This made the local Methodists determine to
build a Church of their own, and they were no doubt inspired too by the example of
their Primitive Methodist brethren who had built in 1881. Mr. Joseph Sowry drew
plans of a building 35ft. by 20ft., and Mr. Levi Hambling built the Church and a
Vestry for £237. It was opened on the first three Sundays in January, 1883, the
preachers being Rev. H. B. Redstone, Mr. W. Bowron, and Rev. R. Taylor. Though
opened for worship in 1883, it is clear that the building was completed in 1882, for the
builder, Mr. Hambling, was married on the 1st January, 1883, in the Church, he and
Mrs. Hambling, fittingly enough, being the first couple married there. It is recorded
too that Ellen Martin was the first child baptised in the Church, and so was presented
with a Bible to mark the occasion.
At the anniversary in 1884 it was stated that the debt of £100 on the Church had been
cleared. In 1883 Woodville was made the head of the Circuit instead of Ormondville,
where the work had declined, and the Rev. J. W. Worboys became the first resident
minister of any Church there.
The Early Church. Opened January 1883
75 Years of Methodism in Woodville 1876-1951 by C.B.Oldfield
Wesley Historical Society (NZ) Publication 9(3) 1951 Page 12
First Minister – Rev J W Worboys
Primitive Methodism.
The members of the United Methodist Free Church were not the only Methodist
people in the district in those early days, for amongst the settlers were staunch
members of the Primitive Methodist Church. They were holding regular Cottage
Meetings in the township of Woodville by 1879, and eighteen months later they built a
small church on the south-west corner of McLean Street and Oxford Road. They have
the honour of building the first Church in Woodville. That was in 1881, upwards of a
year before the U.M.F.C. built theirs. Mr. Charles Hambling (Mr. Levi Hambling's
father) was Sunday School Superintendent, Miss Hambling a teacher, and Mr.
Luscombe leader of the Bible Class.
This cause was an outpost of the Feilding Station whose minister at the time was the
Rev. P. W. Jones. The official history of the Primitive Methodist Church for the
period makes this comment of the work at Woodville :—
"Unfortunately this place was so far from all other parts of the Station, that it had
to depend almost entirely upon local supplies for the pulpit, and as there was
considerable difficulty in keeping up the services, after a few years our workers
retired, it being found more convenient for the people to worship with other
sections of the Christian Church." ("Fifty Years of Primitive Methodism in New
Zealand," by James Guy, W. S. Potter, p. 119.)
The earliest realisation of this struggle appears in the U.M.F.C. Minute Book of the
Circuit Quarterly Meeting for October 4th, 1887, when Messrs. J. Pinfold and J.
75 Years of Methodism in Woodville 1876-1951 by C.B.Oldfield
Wesley Historical Society (NZ) Publication 9(3) 1951 Page 13
Richards were a deputation from the local Primitive Church to ask "this Church to
take the spiritual oversight and make out plan for the afternoon services," which the
meeting cordially resolved to do, planning the Rev. J. Wrigley as often as possible. On
the same evening the quarterly Church Meeting was held and reports "Messrs. J.
Richards, J. Pinfold, Seth Blanchard, Axel Stenberg, and Mesdames Jane Richards,
Mary Anne Blanchard, were cordially received as accredited members from the P.M.
Church." In June of that year Mr. and Mrs. John Pittam were also received. Mr.
Pinfold was received as a Local Preacher by the Preacher's Meeting on December
28th, 1888.
Some indication of the paucity of those attending the services can be gleaned by
comparing the offerings returned during the quarter ending March, 1888, when at the
U.M.F.C. it amounted to £24/10/9, while at the "Upper Church," as it was referred to,
the amount was £1/12/-.
By 1889 the minister was planned only once a quarter, and in March, 1890, it was
resolved at the Circuit Quarterly Meeting to discontinue services at the "Upper
Church," but to retain the Sunday School. With that resolution local Methodism
virtually became fully united. A resolution appears in the Minutes of the Circuit
Quarterly Meeting for June, 1890, that the building would be moved to Woodlands
Road provided a site could be received as a gift from someone, and a list of proposed
Trustees appended should such a course take place, while Messrs. A. Sowry and Levi
Hambling were a committee to wait on the Trustees of the P.M. Church. However the
motion was rescinded in October, no reasons being given, but it was possibly because
the local Primitive Methodist Trustees did not have the necessary powers to sell, or
transfer. The Trustees of the Primitive Methodist Church were: Messrs. Seth
Blanchard, Charles Hambling, John Richards, John Pinfold, George Smith and John
Pittam.
Nothing more appears in the Minute Books of the U.M.F.C., but it is known that the
building was disposed of, moved to Woodlands Road in 1891, where it became the
first public school building. The account of the disposal would of course appear in the
Primitive Methodist Church records. Still later, when a larger school building was
required, this earlier one was sold.
Local Methodism owes to those early Primitives more than can be estimated, for on
coming over to the U.M.F.C. they strengthened the work immeasurably. There are
those amongst us who still speak of the great work of the Local Preachers who
belonged to the Primitive Methodist people, and in particular, of Mr. J. Richards,
whose pulpit prayers were a benediction to his congregation.
Growth.
75 Years of Methodism in Woodville 1876-1951 by C.B.Oldfield
Wesley Historical Society (NZ) Publication 9(3) 1951 Page 14
As the population of Woodville and district increased, so also did the congregations
until the Church built in 1882 became too small to accommodate the number.
Missions were held, too, in 1885 and 1886, when many people were enrolled as
members. These two factors compelled the officials to consider enlarging the building.
Under the able superintendency of the Rev. J. Wrigley, a strong committee was
appointed on June 29th, 1886, with Mr. J. Sowry in the chair. This committee was 20
strong in addition to the Trustees, and plans drawn by Mr. Sowry were approved with
one slight alteration. Tenders to close in August were called for, and on 23rd
September, 1886, the accepted tender reads : Carpenter's work, Mr. L. Hambling,
£230; Painter and plumber, Mr. J. Ebbett, £45; Earthwork, Messrs. Loveday and
Smith, £15. Total, £290. The bank advanced finance and the work began. The
enlarged Church, now 60ft. by 35ft., with an enlarged Vestry also, was opened for
worship on March 6th and 13th, 1887.
Interior of Present Church
The Drill Hall had been used as the place of worship while the alterations were being
made. At the tea meeting it was reported that the completed work with the fittings
would come to £350. Of this amount £100 had been subscribed, while a sale of work
had realised £21. Offerings at the opening services and the tea meeting were expected
to total £19, leaving some £210 as a debt, which proved a burden for a number of
years.
The first children baptised in the enlarged Church were: Winnie May, the daughter of
the builder and his wife, Mr. and Mrs. Hambling, who was born, interestingly enough,
on March 13th, the second Sunday of the opening services, and David, the son of Mr.
and Mrs. Jens Petersen. Both children were baptised on Sunday, April 10th.
75 Years of Methodism in Woodville 1876-1951 by C.B.Oldfield
Wesley Historical Society (NZ) Publication 9(3) 1951 Page 15
The first marriage in this Church was between George Loveday and Bessie Doney on
September 27th, 1887, solemnised by the Rev. J. Wrigley. These two are the
grandparents of the now well-known Palmerston North violinist, Mr. Alan Loveday.
Extension.
Great activity was shown during the next few years at Woodville, and also in other
places of the extensive Circuit, which was still heavily in bush, with roads often
impassable because of mud.
For several years weeknight services were held at the residence of Mr. and Mrs.
Enoch Walker, Woodlands Road. From time to time Missions were held to deepen the
spiritual life of the people and as an attempt to reach the uninterested. In March, 1890,
following a rich spiritual period when 22 people were received into membership, the
following resolution was placed on record:—"That this Church place on record its
deep thankfulness to Almighty God for the gracious manner in which He has blessed
us during the past quarter which has resulted in the conversion of so many of our
young people." May history be repeated! This is an indication of the spiritual vitality
of those early days when the congregations were steadily growing in number and in
depth of quality.
Other places in the Circuit were not neglected. Services were commenced at Pahiatua
in 1885; at Mangatainoka in 1888; at Kaitawa and Ballance in 1890. Much lonely
travelling on horse-back through muddy bush tracks was entailed by the ministers and
the faithful Local Preachers. People, too, came on foot to the services at Woodville
from distances of up to five and six miles, afterwards going to the "open house" of Mr.
and Mrs. Sowry for lunch, before returning home. It was a day given over to God. In
1891 a second agent was appointed to the Circuit attending mainly to the Pahiatua
district which was steadily growing at the time. This but gave a fresh impetus to
extension work, so we find services being held now at Mangahao in 1891, at Makuri
in 1892, and at Makakahi in 1893.
In 1894 the Circuit was divided, Pahiatua becoming the centre of a new Circuit,
leaving Mangatainoka with Woodville. This action proved a right step, for though it
restricted the Circuit to two smaller areas, and also made the financial burden on each
Circuit harder, yet it freed each to concentrate on its area, while it made easier
travelling for Ministers, Local Preachers and officials to attend the Circuit Meetings.
The Woodville Circuit never looked back, though for a number of years the financial
struggle was a very real one occupying serious attention until more recent days.
District Meeting.
75 Years of Methodism in Woodville 1876-1951 by C.B.Oldfield
Wesley Historical Society (NZ) Publication 9(3) 1951 Page 16
The following are a few extracts from the "Woodville Examiner" from January 20th to
27th, 1893, reporting- the 19th Annual District Meeting of the United Methodist Free
Churches held at Woodville.
Representatives were present from Auckland, Napier-Waipawa, Wellington,
Christchurch, Addington, Richmond, Rangiora, Oxford, Westport, and Woodville.
(Rev. C. Penney, Messrs. Vile, Pinfold Richards and Hill). Carleton and Reefton not
represented. The appointment of two ladies, Mesdames Dalley and Withers, was a
novelty, but was ruled in order. The Rev. C. Penney, the local minister, was elected
chairman and expressed himself "grateful to be chairman of the first meeting in which
ladies were sitting." Rev. A. Peters of Wellington was secretary. Greetings were sent
to the Primitive Methodist District Meeting in session at Ashburton, and the Bible
Christian one at Addington.
The services on the Sunday, conducted by the Rev. S. MacFarlane of Christchurch and
the Rev. A. Peters, were largely attended. The Rev. E. O. Perry in the afternoon spoke
to a church filled with children from the Methodist and Presbyterian Sunday Schools
and their friends. At St. David's Presbyterian Church the services were conducted by
Revs. J. W. Worboys and E. O. Perry. Country pulpits were also supplied by visiting
ministers
The statistics presented to the meeting revealed: 11 ministers, 2 supernumeraries, 2
hired local preachers, 25 unpaid local preachers, 910 members (increase of 62), 23
churches, 13 other preaching places, 22 Sunday Schools, 242 Sunday School teachers,
2207 scholars. (But no returns from Mt. Eden, Auckland). In the financial discussion it
was revealed that “a number of churches were in great financial straits," while
contributions to the Mission Fund had not reached two-thirds of the amount churches
had been asked to find.
On the Monday at a tea meeting tables were presided over by Mesdames Rendle,
Brightwell, Richards, Stenberg, Penney Cox, Hambling, Hawken, Sowry, A. Sowry,
Thomas, J. Morgan and R. Morgan. Following this the church was again filled to
capacity when the speakers were Revs. J. Wrigley, E. O. Perry and J. Hosking. Rev.
Hosking spoke of his surprise at finding so handsome a church in a township that had
seemed to him to be so full of logs and stumps.
Consideration of union with other Methodists was a very serious matter at the
Meeting. Doubt was expressed about union with the Wcsleyans partly because of the
Australian connections which that Church had.
At the close of the gatherings several spoke of their being "agreeably disappointed"
with all the arrangements made for the representatives who would retain happy
memories of Woodville.
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Wesley Historical Society (NZ) Publication 9(3) 1951 Page 17
Sunday School.
In the year 1879 when the services were transferred to the public school, the Sunday
School was reformed with Mr. Henry Hawken as superintendent, and Mr. W. G.
Crawford, the school headmaster, as secretary. Mr. J. Lloyd was treas-urer. There is
no record of the number of children who attended in these days. The earliest minutes
kept of teachers' meetings dates from September, 1879, and while a list of teachers is
given, no mention is made of the number of children. A code of rules was drawn up
for the Sunday School in 1881, and the teachers officially recognised were:—Messrs.
H. Hawken, T. Moore, Lloyd, Hirst, Rendle, Collett, Hambling, A. Sowry, with Miss
Alice Hawken "on trial." Later in the year Mr. John Harding and Mr. George Loveday
were received as teachers. From this early beginning the school has continued in
unbroken succession, and through the years has been very ably served by devoted men
and women. The roll reveals fluctuations in numbers attending, but there were usually
between 40 to 80 children according to the year.
Mr John Harding
At the present time there are 95 children on the roll, with the minister acting-
superintendent. The present teachers are Messrs. R. I. Martin, J. E. Hurley, G. F'orster,
Mrs. F. L. Richards, Mrs. J. E. Hurley, Misses H. M. and R. E. Olsson, S. E. Papps
and D. Harding.
Other schools functioned in the district during the past years at Masterton Road,
Papatawa, and Woodlands Road, but only the last two continued for any length of
time, while at the latter Mrs. R. Richards served for 13 years as superintendent.
The Parsonage.
When the Rev. and Mrs. Worboys were transferred to Woodville towards the end of
1883 from Ormondville, the two-storeyed house next to the present Parsonage, now
75 Years of Methodism in Woodville 1876-1951 by C.B.Oldfield
Wesley Historical Society (NZ) Publication 9(3) 1951 Page 18
occupied by Mr. and Mrs. Neely, was rented for their use. At a meeting of Trustees on
April 23rd, 1885, it was resolved to build a Parsonage, Mr. Sowry being asked to draw
plans. Tenders were called for the approved plan, and in October that year the
following were before the meeting:—Rountree £418; Beaty £398/10/-; Ryland £385;
Buchanan & Collard £360; Hambling £350/19/-; McKenzie £334/10/-; Ibbotson £333;
Gilfillan £330. The meeting resolved: "That no tender be accepted, being beyond the
estimate, and that therefore the question stand over till we see whether a married or
single man be sent." As a single man (Rev. Wrigley) was sent, the house was not
proceeded with. The next year all interest was centred in enlarging the Church. Later
the Circuit rented a house which stood on a section in Grey Street near Mr. Spicer's
garage. Later still a two-storeyed house across the street from this latter one was the
home of successive ministers until at the close of Rev. C. Penney's ministry, in April,
1895, the present Parsonage was bought from Mr. H. Holder, senr., and first occupied
by the Rev. J. Wrigley. It is described as "a small cottage suitable for a minister with a
small family." Mr. Holder's interest was bought out for £75, a mortgage accepted of
£150 at 8 per cent. Painting and repairs cost £25. This it was estimated could be raised
by gifts amounting to £75, rearrangement of the mortgage at 7 per cent., so that with
all incidentals, insurances, etc., the yearly liability would amount to some £13 as
against £33 rent for the previous house.
The Parsonage.
Showing on the right the first house rented as a Parsonage.
In 1908 three rooms and a passageway were built on to the north side of the Parsonage
at a cost of between £300 and £400. Mr. Levi Hambling again being the builder,
assisted by his partner, Mr. Rabone. This work was done during the ministry of the
75 Years of Methodism in Woodville 1876-1951 by C.B.Oldfield
Wesley Historical Society (NZ) Publication 9(3) 1951 Page 19
Rev. Barton Ginger. Apart from minor alterations and necessary repairs from time to
time, the Parsonage has remained the same since.
Local Preachers.
The growth of the work in Woodville, and the enthusiasm with which it was done, was
due to three factors that can be clearly seen on looking back over the records. They
were the sound and evangelical lead given by the early ministers, the devotion, loyalty
and generosity of the people, but not least was the very fine contribution by the Local
Preachers. It fell to them to maintain the services regularly in many places within the
Circuit, and just how effectively and devotedly they served is still evident by the
present strength of the work. They are too many to name, but it is impossible to
review the past without realising that some of them rendered outstanding service. How
much the Kingdom of God owes to such men as those early preachers here, amongst
whom were :—Messrs. E. T. Rendle, T. Moore, Rowe Fennell, J. Pinfold, J. Richards,
H. Hawken, J. Harding and E. C. Cox. Think of the constancy of their preaching,
mostly every Sunday and some weekdays as well. Imagine those long wearisome rides
through bush and mud to keep faith with their calling of God and the people who had
gathered to hear the Word preached. The years salute their memory.
They were capable of intensive programmes, too, as this series of special services in
Woodville will show. It was held during a week in September, 1890.
1st night—Bros. Hill and Knowles.
2nd night—Minister and Bro. Richards.
3rd night—Bros. Pinfold and Harding.
4th night—Bros. Woodley and Rendle.
5th night—Bros. Worboys and Fennell.
On the Sunday following a "Lovefeast" was conducted by the Minister and Bro. H.
Hawken.
Perhaps this is the place to pay brief tribute to the great and lengthy service of Mr.
John Harding, who came with his parents, Mr. and Mrs. Edward Harding, from
Waipawa in 1876, attended the Sunday School at Mr. and Mrs. Hughes (walking
through the bush) and who became a teacher in the Sunday School in 1881 at the age
of 16. He continued in very active association with the Church, serving it in almost
every capacity open to a layman, until his passing on February 3rd, 1933, when he
was still a Circuit Steward and Sunday School superintendent.
Another name that stands out too over the years is that of Mr. E. T. Rendle who was
the last of that pioneer group to pass away. He gave long and faithful service, as a
75 Years of Methodism in Woodville 1876-1951 by C.B.Oldfield
Wesley Historical Society (NZ) Publication 9(3) 1951 Page 20
teacher, deputy-superintendent and treasurer of the Sunday School, Local Preacher,
secretary of the Trust, and Circuit Steward.
Woodville has every reason to be proud of her pioneers, while one could wish for no
better example anywhere of steady faithfulness and self-sacrificial loyalty in the things
of God.
Later Years.
The years since World War I. have seen many natural changes. Some have responded
to the "higher call," while others have come to take their place, but the work still goes
on. Better roading and the coming of easier transport has meant the closing of small
preaching places, the people preferring to attend the larger services now so easily
reached. At Mangatainoka the services were finally discontinued by the Woodville
Circuit in 1927, though the property and the few members continued to have
Woodville oversight. In 1928 the organ, hymn-books and the crockery were brought
to Woodville. Later still, in 1929, a small Trust comprising Messrs. A. Olsson, H.
Galbraith and A. W. Corpe, were appointed to finalise matters. The property was sold,
the cash placed in reserve at Woodville for new building purposes there and the Trust
disbanded. Since then the Mangatainoka district and membership has been under the
supervision of the Pahiatua Circuit. Methodist services are again being held regularly,
and, by courtesy of the Anglican people, in their small church.
At the present time Woodville is rather confined for a country Circuit, having only one
preaching place, and being bounded by the range on the West, Ngawapurua bridge and
river on the south-east, and Gaisford Road and Maharahara Road to the range on the
north, with the work mainly lying closely to Woodville within a radius of
approximately six miles.
Various activities have been undertaken through the years. In Rev. Barton Ginger's
ministry a "Mutual Improvement Society" was functioning, later becoming through
World War I. period the "Methodist Young People's Society." Later still this was
reformed into the "Wesley Guild." A Band of Hope begun in the early days, and a
Junior Christian Endeavour formed in 1904, continued for some years. Much interest
and good was derived from these gatherings. Bible Classes have been held on Sundays
over the years, until todav there are two Classes meeting each Sunday morning, a
Senior Combined with Miss Hazel Olsson as leader, and a Junior Girls' led by the
minister. A Girls' Life Brigade was formed in 1944 which includes girls of other
denominations as well.
Each month regular meetings are held by the Ladies' Guild and the Women's
Missionary Auxiliary, while the Choir under the capable leadership of Mrs. A. J.
75 Years of Methodism in Woodville 1876-1951 by C.B.Oldfield
Wesley Historical Society (NZ) Publication 9(3) 1951 Page 21
Smith, a grand-daughter of Mr. J. Richards of the Primitive Methodist days, meets
weekly for practice. A Young Worshippers' League is functioning with the morning
service.
For many years an annual effort was held. These fairs, called by various titles each
year, were a valuable means of raising funds to enable the Circuit work to be
maintained. They were discontinued in 1938 when it was decided to make the Harvest
Festival the occasion for direct giving, and this has been the method used ever since.
The Jubilee of the Church in 1926, and Diamond Jubilee in 1936, were fittingly
observed, a banquet and special services being held on each occasion.
The relationship between the various Churches and the Salvation Army has been most
cordial ever since each became established in the district. Two of the many people
who have assisted us over the years were the late Mr. A. Stevenson, Headmaster of
Woodville School (later the Rev. A. Stevenson of the Presbyterian Church) as an
acceptable auxiliary preacher, and the late Mr. C. Chant (later Rev. C. Chant of the
Baptist Church) who was the Young Men's Bible Class leader for a number of years.
Miscellaneous.
Trust resolution for 1885 Anniversary Tea:—"That the bachelors of the Church and
congregation be invited to provide for adults' and the children's tea."
Teachers' Meeting for December 18th, 1882:—"Mr. T. Moore kindly presented a
small hand bell for the use of the Sunday School, which was received with thanks."
This bell is still in use.
Teachers' Meeting for December 30th, 1884:—On the question of rewards given in
Sunday School work there was some division of opinion, the secretary then making an
aside "Bro. Fennell and Sister Hawken here had a private debate on a point of
honesty." At the same meeting the superintendent, Mr. T. Moore, "wished to know
whether the game 'Kiss in the Ring' be in accordance with the principles of
Methodism. Answer: "Yes, in daylight."
Quarterly Meeting, June, 1890.—In reference to Ballance: "Reported that it was
inadvisable to establish services there till after the winter owing to the state of the
roads."
Preacher's Minute Book for April 14th, 1891:—"The Local Preachers prayerfully
request that the doors of places of services be opened at time of service." Were the
people always late?
In October, 1894.—Mr. R. Fennell gave a small glass jug for use with the Communion
set. This is still in use.
75 Years of Methodism in Woodville 1876-1951 by C.B.Oldfield
Wesley Historical Society (NZ) Publication 9(3) 1951 Page 22
In January, 1899, the Parsonage was painted three coats for £7/15/-. This was before
the three rooms were built. The same year the Church was painted for £15.
Teachers' Meeting for May 9th, 1900:—"Question of discipline was discussed.
Decided to keep the boys in their seats until the girls are out and to keep the classes
separate."
Mr. R. Richards has the bell of the Church. See Chronological Table for the year
1913.
The Future.
While Woodville Methodists are justly proud of their past history, and grateful to the
wonderful work of their pioneers in the faith, there is a healthy stirring born of God
and necessity to provide more adequate facilities for the growing work in this
developing township. The Church building is almost done, being now in a very poor
condition, while there is no hall in which to hold our social and other functions. A
fund has been commenced to build a new Church, while as a project in thanksgiving
for the past seventy-five years, it is our intention to build a hall. This will make for
improved Sunday School and Bible Class activities, and will also be used as a
temporary Church during the building of the new one.
A big scheme? But a challenging one. Recalling the glorious past we can do no less
for the present and future. In His Name they conquered difficulties and in His Name
so shall we.
Various Officials of the Church.
MINISTERS: 1883-85—Rev. J. W. Worboys 1911-12—Rev. W. Beckett
1886-88—Rev. J. Wrigley 1913-16—Rev. C. Abernethy
1889 —Rev. E. O. Perry 1917 —Rev. H. Daniel
1890-91—Rev. J. Saunders 1918-20—Rev. R. P. Keall
1892-94—Rev. C. Penney 1921 —Rev. N. Turner
1895-96—Rev. J. Wrigley 1922-24—Rev. P. J. Cossum
1897-99—Rev. S. H. D. Peryman 1925-27—Rev. J. Southern
1900-03— Rev. G. Hounsell 1928-31—Rev. W. B. Cumins
1904-06—Rev. W. S. Bowie 1932-36—Rev. G. Knowles-Smith
1907-10—Rev. B. H. Ginger 1937-40_Rev. T. Coatsworth
(In 1907 the Rev. W. S. Maslin 1941-45—Rev. A. R. Penn
acted as supply for Mr. Ginger) l946 —Rev. C. B. Oldfield
CIRCUIT STEWARDS:
75 Years of Methodism in Woodville 1876-1951 by C.B.Oldfield
Wesley Historical Society (NZ) Publication 9(3) 1951 Page 23
1885-87 —L. Hambling and T. Moore
1888-91 —L. Hambling and R. Fennell
1892-93 —J. Vile and R. Fennell
1894 —E. C. Cox and W. Hartstone
1895 —G. Gardiner and E. T. Rendle
1896-03 —E. T. Rendle and R. Fennell
1904-05 —L. Whittington and L. Hambling
1906 —L. Whittington and J. Harding
1907-09 —J. Harding and R. Fennell
1910-11 —J. Harding and W. Hartstone
1912-14 —J. Harding and C. Sutton
1915-17 —J. Harding and J. V. Lawrence
1918-32 —J. Harding and S. E. Worboys
1933 —J. Harding died in office (Feb.)
1933-37 —S. E. Worboys and H. Galbraith
1938 —H. Galbraith and W. Bowman
1939 —H. Galbraith and W. Bowman (until
July, then R. Richards)
1940 —H. Galbraith and R. Richards
1941-49 —R. Richards and A. W. Corpe
1950 —A. Olsson and L. P. Cotter
TRUSTEES:
1878—Messrs J. Sowry, H. Hawken, J. Morgan, H. Thomas, J. Drink-water, J. Lloyd,
T. Moore, E. T. Rendle, D. Hughes, Enoch Walker.
In 1896—Other names added: Messrs. E. C. Cox, R. Fennell, D. Baillie, A. Sowry, J.
Richards, J.. Pinfold, C. H. Worboys, W. Hartstone, Jnr.
Other names added,
1889—M. Sowry;
1900—H. W. Kay;
1901—L. Hambling, J. B. Veale, S. E. Worboys, L. Whittington, J. V.
Lawrence, M. Travers, S. Blanchard, S. J. Morgan, J. Harding.
1907—G. R. Davie
1921— Edgar Harding, R. Richards.
1926—A. W. Corpe, H. Galbraith, A. Olsson, F. F. Hurley, J. Edwards, W.
Bowman, J. A. Phelan.
1943—L. P. Cotter, F. L. Richards, K. R. Strand, R. H. Powell.
1948—S. J. Worboys.
1949—E. Martin.
75 Years of Methodism in Woodville 1876-1951 by C.B.Oldfield
Wesley Historical Society (NZ) Publication 9(3) 1951 Page 24
THE PRESENT TRUSTEES:
Standing: Messrs. L. P. Cotter, F. L. Richards, S. J. Worboys, E. Martin, A. W. Corpe, K. R. Strand.
Sitting: A. Olsson (Secretary since 1929), R. Richards, Rev. C. Oldfield, S. E. Worboys, E Harding.
SUNDAY SCHOOL SUPERINTENDENTS:
1879-82—H. Hawken 1899-06—Enoch Walker
1883-84—T. Moore 1907-33—J. Harding
1885-88—J. Harding 1933-38—F. L. Richards
1889 —Mr. Knowles 1938-42—Mrs. E. Martin
1890-91—J. Harding 1943 —Miss C. Harding
1892-93—Mr. Green 1943-6—R. H. Powell
1893-96—E. C. Cox 1947-8—L. P. Cotter
1896-98—D. Baillie 1949 —Rev. C. B. Oldfield (acting)
ORGANISTS:
?-1887 —Mr.Sherwin Mr. J. Edwards
1887-89—Mrs. L. Hambling 1927-35 -Miss L. Richards
1889-90—Mrs. L. Hambling 1935-37- Miss M. Martin
Miss Emma Willen 1937 --- Miss E. Pryde
1890-91—Mrs. L. Hambling 1937-41 -Miss L.Bowman
Miss Eliza Loveday 1941-42 -Mrs. N. Dew
1891 (Jan-May)—Mrs. L. Hambling (nee Bowman)
1891-00—Miss Ella Moore Mrs. L. P.Cotter
75 Years of Methodism in Woodville 1876-1951 by C.B.Oldfield
Wesley Historical Society (NZ) Publication 9(3) 1951 Page 25
1900-04—Miss L. Sowry Mr. B. Olsson
1904 (Mar-Oct.)-Miss Hambling 1943-45 -Mrs. A. J. Smith
1904-05—Miss M. Sowry (nee Richards)
1905 (June-Aug.)-Miss F. Fletcher Miss B. Whittington
1905-07—Miss M. Sowry 1946 —Mrs. J. Orme
1907 —Miss F. Fletcher (nee Martin)
1907-14—Miss A. Harding Miss B. Whittington
19143-18 -Miss F. Hutching Mrs. L. P. Cotter
1918-24—Miss G. Wilson 1946-48 Miss E. Olsson
1924-26—Mrs. J. McCormick Mrs. L. P. Cotter
(nee L. Sowry) 1948 —Miss R.E.Olsson
Miss L. B. Lawrence
CHOIRMASTERS:
1885-91—Mr. L. Hambling 1935-37-Rev. Knowles-Smith
1891-93—Mr. Pike 1937-38—Mr. N. Dew
1893-? —Mr. A. E. Lawrence 1938-39—No Conductor
?-1917- Mr. J. V. Lawrence 1939-40—Mr. N. Dew
1918-20 - Mrs. J. McCormick 1940-43—Choir in recess
Mr. S. P. Skinner 1944-45-Mr.L. J. Whittington
1921-26 - Mr. J. Edwards 1946-47—Mr. R. H. Powell
1927-34—Mrs. J. McCormick 1947 —Mrs. A. J. Smith
1934-35—Mr. F. G. Lawn
LADIES' GUILD, 1951:
President: Mrs. C. B. Oldfield.
Secretary: Mrs. F. L. Richards.
Treasurer: Mrs. H. S. Hume.
MISSIONARY AUXILIARY, 1951:
President: Mrs. R. Richards.
Secretary: Mrs. A. J. Smith.
Treasurer: Mrs. W. H. Bly.
LOCAL PREACHERS, 1951:
Mr. F. D. Hoten. Mr. R. L. Martin.