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Friday Khutbah - Sincerity_280711

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    Alhamdulillah, nahmaduhu wa nasta’eenuhu was nastaghfrWa nauthu billahi min shururi anusinaa wa min sayyiaati

    a’maalinaMay yahdillahu a laa mudhilla lah

    Was may yudhlil a laa haadiya lahWa nashhadu allah ilaha illallah wahdahu laa shareeka lahwa nashhadu anna muhammadan abduhu wa rasulullah

    All praise and thanks is due to Allah. We praise Allah,we seek assistance and forgiveness from Allah. And we

    seek refuge in Allah from our lower selves and from thewrongs we commit. Whoever Allah guides no one canmisguide, and whoever Allah leaves astray, no one can

    guide. And we bear witness that there is none worthy ofworship but God, the One who is unique and has no

    partners. And we bear witness that Muhammad isAllahs servant and messenger.

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    أح  ه ل ا و ق )112:1(·  112:1 SAY: "He is the Allah, The Oner:

    م 

    اص ه ل ا )112:2(

    ·  112:2 Allah, The Ultimate, Independent

     و ي ل ي )112:3(·  112:3 "He begets not, nor is He begotten;

     أح ا و ف ك ه ن ي

    )112:4(

    ·  112: "and there is nothing that !old be !ompared #ith Him$

    Quala allahu ta’ala fl Quranilkareem

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     This surah is called Surah Ikhlaas The Surah !Sincerity, "urity#

    Why is it called the Surah ! Sincerity$

    %uring the time ! the "r!&het Muhammad s# hewas asked by th!se wh! did n!t ha'e &urity in belie()Tell us ab!ut y!ur Allah*+ And e was c!mmandedt! recite t! them Surah Ikhlaas+

    And Surah Ikhlaas has many messages, but themessage we want t! e-tract t!day is the message !

    sincerity+

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     This surah is an e-am&le ! sincerity in belie(

    It was c!n'eyed t! Muhammad s# t! state his belie in Allah ina way that is m!st sincere and with!ut ambiguity+

    S! say Allah is /ne+++++++ %!n’t c!nuse this+

    Say he is Inde&endent++++++ S! there’s n! intermediaries, n!higher and l!wer g!ds, n! tribunal structure that Allah de&ends!n, n! m!ther fgure, n! ather fgure+++++ Say this t! them andd!n’t be ambigu!us ab!ut it+ Say t! them he wasn’t b!rn !r gi'es birth+++++ Make n! b!nesab!ut this+

    And say t! them t! dis&el the least am!unt ! d!ubt !r any

    urther 0uesti!ns that might c!me u&+++++ Say in c!nclusi!n, There’s n!thin that c!m are t! im+

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    When we state s!mething with clarity andunambiguity , we ha'e I12AAS sincerity#

    in !ur s&eech+

    A sincere statement lea'es n! r!!m !rambiguity+

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      لصن خ له ا ا ب    ! " أ# ا !  $! ك% ا ا و

    ي'&  اصل !$ ا وم

     ( ي

    ح * ف !( ن ي ام + 

     ( ا ن ي , - .  

    %&:' And the( ha)e not been !ommanded, e*!ept tobe sb+e!ted to spirital gro#th throgh ser)ing Allah,

    to be sin!ere in their #a( o lie, to be tre; toestablish pra(er; and to gi)e reglarl(; and that is the

    !orre!t #a( o lie$

    Sincerity is an ingredient t! a successul, stressree lie, because when y!u are sincere, y!u ha'e

    n!thing t! deend+

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    In the west we are taught indirectly n!t t! be sincere(We are taught the &!litics ! c!mmunicati!n+ The art

    ! dece&ti!n(

    A little sincerity is a danger!us thing, and a great deal! it is abs!lutely atal+

    Oscar Wilde !"#$% & "'((), The Critic as Artist, part2, 1891

     It is danger!us t! be sincere unless y!u are als!

    stu&id+

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    4Always be sincere, e'en i y!u d!n5t mean it+46 arry S+ Truman 6 77rd "resident ! the 8nited

    States

    98T WAT :8I%A.;< %/>

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      ه ل ا(  /0 12 

     ( !3 وان

    ق و 4وا ك ا و  * 

    ا6 ين  5 أي /! ي !  # 

     (7 أ !  *8 ين 9"

      3#ن

    ا:ق ين ا و ا أ  2 ف 4أ > ل ;

     أ ا ول  & 9" ا و  & أ 9 ا / و= ا و   ب >& ?7  /3م ! ; أ ه ل !7 # 

    ب @ ملو 9

     & م !

     3 ك !9 ه ل ا 9A7  & B#وا

    :13' O (o #ho ha)e attained to aith- .stablish (orsel #ith +sti!e,

    as #itnesses to Allah, e)en i be against (orsel)es, or (or parents, or(or lo)ed ones, and e)en i the( be ri!h or poor: or Allah !an best

    prote!t both$

    /o not ollo# (or o#n desires in regards to +sti!e, and i (o distort it,or in!line to do it, Allah is #ell0 a!ainted #ith all that (o do$

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    How can we rectify our word and deed so that they becomesincere:

    Act the same way alone as you would in front of others

    Who is the real you, when you are alone, or when you are inpublic? Ask yourself why am I different?

     Are you trying in Public to be someone so that others may likeyou? Is the persona you are trying to project in publicsincere? What would it take for you to be sincere? Whatstops you from being sincere?

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    Do you do things from your heart?

    Are you acting out of need, such as a need to be

    liked, appreciated? 

    Is your giing genuine or does it come with an agenda?When you gie from your heart, your giing is sincere!

     A heart that is worn on the sleee is eident to others,and people who do this will engender a sense of rapportwith others!

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    Is what you are saying congruent with what you believe?

    How often do we compliment someone but in our hearts wehold contempt for them?

    How often do we apologi"e without sincerity andresponsibility for our actions and still keep resentment in our

    hearts?

    # $%& $' ( )* +-. / 0 $ 12 3% 3  4 - 5 $6/ 7/3 * 8 39 3-1; 3   /  3 

    @(BC e Allah# kn!ws ! y!ur dece&ti!ns and all

    that is hidden in the hearts+

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    We avoid being sincere because we fear that our

    true selves might be exposed?

     Are we willing to risk our seles for the sake of sincerity?

    @he result of incerity is B Inner peace, stressBfree life,builds character, builds AllahBconsciousness,

    We aoid sincerity out of fear that we may be harmed: A coward dies a million deaths, while a sincere persononly dies once!

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    How often do we sugarcoat our statements and responses!

    C *& D&-E 3  FDG /  3 *G) $G $% 3  J3 * *GK $0 J* *G9 $2 3 L 4 3 M-) J* 1N 3  (O3 1 3:QRS/ y!u wh! ha'e attained t! aithD 9e Allah6

    c!nsci!us, and s&eak direct and with!utambiguity 

    1T D 5U- 63  *V D G /  3 V 3 1 3 & /K 3 3 X $ ) 3GE $ # 3 % 3  J3 * Y / Z-  $ 42 3% 3  

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    9arakallahu lee wa lakum fl 0uranil kareemWa naa’nee wa iyyakum bil aayaati wa dhikril

    hakeemInnahu Eawaadun malikun barrun rabbur ra’!!ur

    raheem

    May Allah bless me and you through theguidance of this noble -uran

    And may it teachings and remembrancesbenet me and you

    /ruly Allah is the possessor of wealth, thesovereign, the all good, the one who hasauthority over us, the all&loving and all&

    merciful.

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    Sit between1hutbahs

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    isunderstandings happen all the time, but we canaoid some of them by checking our assumptions:

    When someone is saying something that you mightnot agree with, first check if that what you hae

    heard is what the person was trying to coney! et

    clarity before you react!

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    When somebody ask you to do something, dontassume that you understood!  Ask for clarity so that

    you are clear what is being asked of you to do!

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    I y!u ha'e Eudged s!me!ne based !n what

    y!u think they said !r did, it might Eust bew!rth y!ur while t! test !ut th!se

    assum&ti!ns+ ?!u w!uldn’t want t! destr!y arelati!nshi& !r s!me!ne’s re&utati!n !'er a

    misunderstanding !r misinter&retati!n!

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     9"

    ا C ن ن

     #ا

     D ك ا و ب  *>Eا  * وا

    ا6 ين  5 أي /! ي !   F3

    G>H ي !  ا و  2 

     2 

     I& !   J"

    ا C ن K3 !>  أ@ ه  L  كM ي أ 9 ك حأ G  L يأ !F3

     حN

    وا

     & اله 9"

    ه ل ا ا و  (&ا Pوم > #  7)49:12(%:12 O (o #ho ha)e attained to aith- A)oid assmptions

    some assmptions is sin; and do not sp( on one another, andneither allo# (orsel)es to spea ill o one another behind (orba!s$ 4old an( o (o lie to eat the lesh o his dead

    brother5 6o, (o #old loathe it- So then be !ons!ios o Allah$Allah is the A!!eptor o 7epentan!e, the 8er!il- 

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    Allahummansur man nasra deena MuhammadF AllahummansurilmuEahideena ee 0ulli makaanF Allahumma ?assir wa laa tu’assir

    Allahumma tammim bil ghayr wa antal kareemu muyassir

    O Allah, assist those who assist the cause of MuhammadO Allah, assist all those who strive towards good in every place

    O Allah, make things easy for us and remove di0cultyO Allah, complete us in Goodness, /ruly 1ou are the most noble of all

    those who provides assistance.Innallaha wa malaa’ikatahu yus!ll!!na alan nabiG yaa ayyuhallatheenaaamanu s!llu alayhi wa sallim!! tasleema+

    Wa aakhiri da’waanaa anil hamdu lillahi rabbil aalameen/ruly Allah and the Angels sends blessings and salutations on the

    2rophet Muhammad, O you who believe, send greetings and

    salutations upon him.And the nal word is that all praise and thanks is due to Allah, the

    Authority over all creation.

     12 3   /  3 J$ *% 3 _ $  3 / O3 J- * _ $  / M-) 3% 3 _ - [ 3 9T $ ) /*% 3  1 3  /  3) /* 4 - 63  N 3 9 /0 3 3 3' J )*  J - 3 3' J )*  $ 9 3' / 0 3

    v:x =ecite what is sent ! the 9!!k by ins&irati!n t! thee, and establishregular "rayer( !r "rayer restrains r!m shameul and unEust deedsF and


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