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Rabi alanaam

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supplication. This is due to his short sight, limited thoughts and ignorance of what awaits him in the hereafter. And that he is negligent of what Allah, the Almighty, intends of him and that which He has informed His Prophet (s.a.) in the explicit verse of His book "And I have not created the Jinn and the humans except that they worship Me."(1) And like Ameerul Momineen (a.s.) said, "Invocation (dua) is the essence of worship."(2) Then, the creature, due to his excessive involvement in the transient world, forgets the quote of the Holy Prophet (a.s.) who said, "The world is the field for the hereafter." Whatever one gains in this world, its fruits will be seen only in the hereafter. Ameerul Momineen (a.s.) says, "You should know this world is moving rapidly and nothing has remained out of it except last particles like the dregs of a vessel which has been emptied by some one. Beware, the next world is advancing, and that both of them have sons i.e. followers. You should become sons of the next world and not become sons of this world because on the Day of Judgement every son would cling to his father. Today is the day of action and there is no reckoning while tomorrow is the day of reckoning but there would be no (opportunity for) action".(1) Preface PREFACE I) General view on supplications Supplications and ziyaaraat (salutations) are special modes of Islamic cognition. Nay, these are profound lessons in monotheism, creed, and ethics and from its characteristics are the explanation of Islamic laws and injunctions. It is not, as is generally understood, a ritual or a formality. There are numerous incidental benefits related to invocations, some of which are as follows: A) Relation: By nature, man feels lonely and desolate in this world due to its difficulties, problems and sorrows and hence, is in continuous and eternal need of his Creator. Thus, it is essential that this relation with his Creator should be true, continuous and eternal, referring to Him in a state of humility, humbleness and feeling utterly lowly while begging. B) Aim of supplication: In a state of desperation, difficulty, poverty and their like, man pleads only with his Creator through invocation and (1) Zaariyaat: 51 (2) Majmaul Bahrain, 2/ 442 2 Presented by www.ziaraat.com
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supplication. This is due to his short sight, limited thoughts andignorance of what awaits him in the hereafter. And that he isnegligent of what Allah, the Almighty, intends of him and thatwhich He has informed His Prophet (s.a.) in the explicit verseof His book

"And I have not created the Jinn and thehumans except that they worship Me."(1)

And like Ameerul Momineen (a.s.) said,

"Invocation (dua) is the essence of worship."(2)

Then, the creature, due to his excessive involvement in thetransient world, forgets the quote of the Holy Prophet (a.s.)who said,

"The world is the field for the hereafter."

Whatever one gains in this world, its fruits will be seen only inthe hereafter. Ameerul Momineen (a.s.) says,

"You should know this world is moving rapidlyand nothing has remained out of it except lastparticles like the dregs of a vessel which has beenemptied by some one. Beware, the next world isadvancing, and that both of them have sons i.e.followers. You should become sons of the nextworld and not become sons of this world becauseon the Day of Judgement every son would cling tohis father. Today is the day of action and there isno reckoning while tomorrow is the day ofreckoning but there would be no (opportunity for)action".(1)

Preface

PREFACE

I) General view on supplicationsSupplications and ziyaaraat (salutations) are special modes ofIslamic cognition. Nay, these are profound lessons inmonotheism, creed, and ethics and from its characteristics arethe explanation of Islamic laws and injunctions. It is not, as isgenerally understood, a ritual or a formality.

There are numerous incidental benefits related to invocations,some of which are as follows:

A) Relation:By nature, man feels lonely and desolate in this world due toits difficulties, problems and sorrows and hence, is incontinuous and eternal need of his Creator. Thus, it is essentialthat this relation with his Creator should be true, continuousand eternal, referring to Him in a state of humility, humblenessand feeling utterly lowly while begging.

B) Aim of supplication:In a state of desperation, difficulty, poverty and their like, manpleads only with his Creator through invocation and (1) Zaariyaat: 51

(2) Majmaul Bahrain, 2/ 442

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D) Guides towards the right path:For the acceptance of prayers which we have alreadyexplained, the manifest proof for guidance towards Allah'sright path, are the divine proofs for the creatures and thosewho have been termed as 'the gate of Allah through whom(Allah) is reached', and this is the best standard. As Allah theAlmighty says,

"… and seek a medium to Him."(1)

They are the trusts of Allah among His creatures, and thegnostics whom the servants need, and they are the guidestowards Allah, Glorified be He, the High. Therefore, theacceptance of supplication depends upon blessings andsalutations upon them because they are the medium ofdispelling the calamities and difficulties of this nation. They arethe ones whom Allah the Almighty has attributed as thepossessors of power to describe Allah the Almighty HisCreatures, as he says in His Mighty Book,

"… Purif ied is Allah from what theyattribute except His sincere servants."(2)

Then who are these holy personalities? They are theMessenger of Allah (s.a.) and after him, his progeny (a.s.) ashe has willed,

"Surely I leave behind you two most weightythings, Allah's Book and my progeny. If you holdunto them, you will never be misguided after me."

They are his holy and purified Ahle Bait (on them is all thebest blessing and salutation). And in our times today, the

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface

Hence, it is obligatory on us that we prepare ourselvesthrough reflection,

deliberation and deep thought in the ways of nature beforedeath overtakes us. And it is also necessary that we take ourown account before our account is taken.

C) Seeking Permission:Indeed Allah the Almighty on account of His Mercy andKindness for His weak and humble slave, has provided themethod of invocation, so that it may enlighten him and guidehim. Thus, whosoever intends that his prayers should beaccepted, then Allah the Almighty has promised him thus,

"Call Me, I will answer you."

Therefore, when a person cannot fathom the manners of thisworld, then how is it possible that he understands the methodof invocation by which His Mercy encompasses him? Withoutrecognising the method and manners of invocation andsupplication, how it is possible that its concepts are facilitatedfor him and provided unto him? Thus, it is essential for aperson that he recognises the manner of invocations to attainits concepts. After acquiring the permission to pray, thequestions that arise are as to with what we should invoke?How should we supplicate? In what way should we ask? Sohow should we recognise this proof who has been explainedonly by his Master? Therefore, it is necessary that we have aguide that we follow. Who is this guide? What is the methodthat we can follow step by step? What are the obstacles in theacceptance (of supplications)? And how can we remove theseobstacles?

(1) Nahjul Balagha, Sermon 42

(1) Maaedah: 35(2) Saaffaat: 16, 159

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himself with these traits and characteristics. Doa-e-AbuHamza-e-Thumaali shows the domination of divine mercyover divine wrath. Doa-e-Nudba explains for us the series ofAllah's proofs (peace be on them all) among His creaturesfrom Hazrat Adam (a.s.) to the Holy Prophet (s.a.) till HazratMahdi (a.t.f.s.) and the tortures they faced from the people.Doa-e-Faraj elucidates that Hazrat Saahebuz Zamaan(a.t.f.s.) is the only heir of the Holy Prophet (s.a.) and will fillthe earth with justice and equity like it would be fraught withinjustice and oppression. By his reappearance, the statement,'There is no god but Allah, Muhammad is Allah's Messengerand Ali is the slave of Allah' will become widespread, therebyresulting in the prevalence of Allah's (Purified and High be He)true worship.

II) General view on Ziyaaraat:The elements discussed in the previous point of supplicationsand invocations, are equally applicable for this chapter. Inother words, whatever was said concerning supplications isrelevant for ziyaaraat as well, the only difference being asfollows: Supplication is our conversation with our CreatorWho there is none like Him. Whatever He desires, comes intoexistence without any hindrance or question, as He Himselfdeclares,

'His affair is such that when He intendssomething , (He) simply says to it, 'Be', andlo! it is."(1)

But ziyaaraat are our conversation with Allah's sincerecreatures and His infallible proofs, who cannot be paralleledby anyone from this nation. They are those whom Allah has

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface

medium and the stretched rope between the Creator and Hiscreatures, His trust among His creatures, His proof on Hisearth, is the Hujjat al-Zamaan, al-Mahdi, the Promised (mayAllah the Almighty hasten his holy reappearance). As the HolyProphet (s.a.) said,

" Mahdi is from my progeny. His name is myname. He will fill the earth with justice and equitylike it would be fraught with injustice andtyranny."

These are the chosen ones who taught the creatures numeroussupplication for worship. Their word is lower than Allah'sword and higher than that of the creature. Whoever heardtheir saying the said, "Your word is light." None in the universecan describe Allah the Almighty but them and their word isproof upon all the creatures.

E) Lessons in invocation:In Islamic teachings, it has been explained that invocationalone is not enough. Yes, it is essential that it is accompaniedwith action, efforts and perseverance. Then, the one whoseeks sustenance, it is necessary that this invocation aresupplemented with efforts. Similarly, the one who is in questfor knowledge and intends to keep away ignorance, it isobligatory that his supplication should be accompanied withstriving towards acquisition of knowledge. Therefore, you seein our supplications, lesson on beliefs, ethics and Islamicinjunctions. Let us take Doa-e-Jaushan Kabeer as an instancew h i c h c o n t a i n s c o n c e p t s o n m o n o t h e i s m . O rDoa-e-Makaarem al-Akhlaaq which comprises of discussionson nobility and ethics and it is necessary that a believer adorns

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in front of a huge mountain or a drop of water whencompared to an ocean, are not worth a mention, we too whencompared to these great personalities, are even smaller thanthe ant or the drop of water. Then how is it possible that wedescribe or recognise them? It is only Allah the Almighty Whoknows them. Consequently, the only method to know them isthrough revelation. If we acquire any other mode ofrecognition, then indeed we will be among the doomed sects.

Then what should be done? Now, the only way to describethe sun from the characteristics of its tongue, the ocean fromits reflection in the mirror and the height of a mountain fromthe bird that flies over its top. Therefore, we should acquirethe beliefs from these infallible and holy Imams (a.s.) so thatwe refrain from either of extremes nor we become amongthose who exaggerate ( ��� ). Hence, on divine command, wecommence our ziyaarat with greetings and salutations in hispresence, as a method of offering our respect and believingthat, 'by his blessing are the creatures sustained and throughhis existence, the earth and the heavens are being firmlyestablished.' Hence, we being among his flock and his guests,must necessarily greet him every morning with our salutations.We must offer our greetings as they have taught us and renewour allegiance with them. We should seek from Allah theAlmighty with a blazing heart that He hastens his noblereappearance. This is what he (a.t.f.s.) has ordered us to dowhen he says,

'And pray most for the hastening of thereappearance, for certainly, it is your salvation.'

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface

purified from all uncleanness and has created them pure,purified. Thus, whosoever desires to enter the gate of Allah,then they (a.s.) are the gates through whom Allah isapproached. They are the medium towards Him and hence,their recognition, their love and treading on their path isobligatory. All these are summarised in one thing and that isziyaarat. Literally, ziyaarat means to meet. It is our creed thattheir souls ascend towards the highest heavens and that theyare alive, getting their sustenance (from their Lord). They lookat us, hear our speech and reply to our salutations. AsAmeerul Momineen (a.s.) narrates from the Holy Prophet(s.a.),

"Those who die among us, are not (actually)dead."

The belief of us Shias is against the Wahhaabis who think thatas the Holy Prophet (s.a.) is dead, our relationship with him islike that with any other stone that can neither advance norpostpone. And also opposed to the Ghulaat who attributedivinity to Ameerul Momineen (a.s.). Allah is Higher than whatthe unjust believe, a big lie. We subscribe to the belief thatHoly Prophet (s.a.) is the last Prophet but the most superior ofthem all. He is followed by his successors, the Holy Imams(a.s.). In our time today, Hazrat Mahdi (a.t.f.s.), the PromisedOne, is his successor.

So from among the manners of ziyaarat is that the one whoseziyaarat we are about to read, his recognition is a must. It isnot possible for us to acquire the recognition of the HolyProphet (s.a.) or the infallible Imams (a.s.) through the faultyor inadequate faculties available to us humans. Just as an ant,

(1) Surah Yaaseen: 82

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heart."(1)

B) Surely the one who depends on another individual fordispelling his difficulties and calamities, then it isobligatory for him that he should be in perpetual serviceof the latter. Similarly, it is necessary that man shouldpray even while bestowed with bounties and should notturn away from Allah the Almighty on account ofabundance of bounties and affluence.

C) Indeed, one who is in need of his fellow creatures, offersworthwhile service to the bestower to such an extent thatthe latter becomes satisfied with him. Moreover, herefrains from doing all those things that the giver dislikes.The same applies with regards with Allah. Therefore, theone who worships Allah, he sees to it that his obedienceis more and his invocation is nearer to acceptance (thanthe one who is not obedient). As the Holy Prophet (s.a.)says,

"One who calls without action is like an archerwithout a bow."(2)

D) From the conditions of an invocation's acceptance is thecomplete recognition of the Lord from Whom thedesires are sought. Thus, whosoever knows thegreatness of the King, the vastness of His Kingdom andthe abundance of His treasures, will expect more fromHim. It is narrated from reliable narrators that ImamAbul Hasan Musa al-Kazim (a.s.) has said,

"Some people asked Imam Sadeq (a.s.), 'we pray

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface

III) The method of invocationIn the previous chapter, you realised that invocation is a formof worship. Ameerul Momineen (a.s.) says,

'Invocation is the essence (lit. brain) of worship.'

Imam Reza (a.s.) informs,

'Supplication is the weapon of the Prophets.'

Allamah Majlisi (a.r.) in his book, 'Mishkaatul Anwaar', in thechapter, 'Aadaab al-Dua', writes, "Know that supplication isconversation with One who fulfills needs and in Whosepresence desires are presented. So, it is necessary that manunderstands the meaning of invocation and that he calls outfrom the depth of his heart. The minimum manners that heobserves while seeking his needs from his fellow-creatureslike helplessness and powerlessness, he should observe thesame while asking for his wants from Allah the Great, theCreator, the Sustainer and the Controller of all affairs. Thebasic manners that one observes while intending to asksomething from a fellow human are numerous, some of whichare as follows:

A) He knows what he is saying. So, when he talks with agreat person, then his talk is not void of what he says orwith a negligent heart. Then, even if he does not punishhim, at least he won't pay heed to his pleas. Hence, it isessential that one is attentive while supplicating Allah theAlmighty. He should know what he is speaking and thewords that flow from his tongue, seeking seriously andearnestly. He should not plead in a half-hearted way, asAmeerul Momineen (a.s.) says,

"Allah does not accept the prayers of a negligent

(1) Behaarul Anwaar, vol. 93, p. 314, narrating from Eddah al-Daaee of IbnFahd Hilli.

(2) Ibid., p. 312, narrating from al-Da'waat of Raawandi.

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It is also a sign of the invocation's acceptance.

I) Surely one who seeks an obligation from a great person,will first try to appease his servants and those aroundhim, so that his desire is achieved quickly. Imam Sadeq(a.s.) says,

"Whenever any of you becomes ill, he calls adoctor and pays him. Whenever you have workwith a king, you bribe the door-keeper and payhim. Similarly, when any matter disturbs you, fearAllah the Almighty, and purify yourself with acharity, less or more. Thereafter, enter the mosqueand pray two rakat namaaz….."(2)

J) One who has some need, he will place the need ofothers in front of the nobles as a medium for his ownneed. It is narrated from reliable chain of narrators thatImam Sadeq (a.s.) said,

"Whoever gives precedence to forty people fromamong his brothers, prays for them and then praysfor himself, his prays for himself as well for othersare accepted."(3)

From the above tradition, we learn that whenever weintend to get our needs fulfilled infront of Allah theAlmighty, it is necessary that we pray for our masterSaahebuz Zamaan (a.t.f.s.) before asking for our desires.This is because certainly he (a.t.f.s.) is the master ofbounties and the guide, the leader for the believers.

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface

but why is it that our prayers are not accepted?'He (a.s.) replied, 'Because you invoke Whom youdo not recognise."(1)

Similarly, it is narrated from the same Imam (a.s.),

"When you supplicate, then be positive that yourneeds are at the door (i.e. fulfilled)."(2)

E) Another condition of acceptance of supplications isexcessive seeking and asking because Allah the Almightyloves immoderation in supplication on account of Hisvast nobility, grace and unlimited mercy.

F) One manner of invocation is to pray secretly. For,seeking needs in solitude is dearer to the nobles.Moreover, a prayer in isolation is nearer to sincerity anddistant from ostentation.

G) Observing the timings in which an invocation is supposedto be accepted. For surely, Allah the Almighty, has fixedsome places and times for the acceptance ofsupplications. Therefore, in the invocations for the hastyreappearance of Imam Mahdi (a.t.f.s.), emphasis hasbeen laid on special places and timings.

H) Yet another condition and manner for supplication is afeeling of humility and pleading in supplication as isnarrated from Imam Sadeq (a.s.),

"Whenever any one of you feel compassionate,then he should pray. Because a heart does notbecome compassionate but that it becomessincere."(1)

(1) Ibid., p. 368, narrating from Tauheed of Shaykh Sadooq (a.r.)(2) Ibid., p. 305, narrating from Eddah al-Daaee of Ibn Fahd Hilli

(1) Ibid., p. 345, narrating from Makaarem al-Akhlaaq of Shaykh Tabarsi.(2) Ibid., vol. 91, p. 351, narrating from al-Mutahajjid wa al-Makaarim.(3) Ibid., vol. 93, p. 383, narrating from al-Khesaal.

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concept has been sweetly elucidated in the followingtradition from Imam Sadeq (a.s.) when he says,

"Between the saying of Allah the Almighty, 'Theprayers of you two (Moosa and Haroon) havebeen accepted'(1) and the drowning of Firaon,there was a gap of forty years."(2)

And Imam Reza (a.s.) states,

"Surely when a believer asks Allah-Mighty andGlorified be He- a need, the acceptance of hissupplication is delayed, due to the love of his voiceand the hearing of his lamentation."(3)

2) It is not permissible for anybody to despair and becomedespondent form the acceptance and non-security of hissupplications, like saying, 'My sins are plenty and hencemy prayers will not be accepted.' Then look at Firaon.Allah the Almighty gave him respite for such a longperiod of time due to His Kindness and Mercy that hemay repent, truly and sincerely, and return to his Lord.(When he failed to do so) did Allah the Almighty acceptthe prayers of His Prophet (s.a.) against Firaon.

IV) Awaiting

A) The meaning of Awaiting:It is an innate behaviour from which emanates the preparationfor whom we are Awaiting. Thus, as the intensity of the

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface

K) Among the manner of prayers is the glorification of Allahthe Almighty, and praising Him with greatness,generosity and nobility while supplicating. Hence, it isrecommended that one should remember the bounties ofAllah on himself as well as on others and then thank Himfor the same. Of course, the greatest bounty is the loveand mastership for the Holy Prophet (s.a.) and hisinfallible progeny (a.s.), specially their representative inour times today, Hazrat Mahdi (a.t.f.s.). We must indeedremember Allah the Almighty and thank Him forconferring this great bounty upon us.

L) Among the important stipulation of an invocation is tosend salawaat on the Holy Prophet (s.a.) and hisprogeny. For, one who as some need with a king, he willget some gifts for his confidantes and close ones so thatthey may intercede on his behalf and get his need fulfilledat the earliest. Imam Sadeq (a.s.) says,

"An invocation is remains veiled unless one sendsblessings on Muhammad and Ale Muhammad."(1)

Reminders:Significantly, we must remember:

1) It is obligatory on us that we do not despair if theprayers are not accepted quickly and our supplicationfor the quick reappearance of our master (a.t.f.s.) is notsecured. For, such hopelessness and despair in a definiteoccurrence is tantamount to the denial of the HolyProphet (s.a.) and the infallible Imams (a.s.). This

(1) Al-Kafi, vol. 2, p. 491, 493, Kitab al-Dua, The Chapter of Salaat onProphet Muhammad (s.a.) and his purified progeny.

(1) Surah Yunus: 89(2) Al-Kafi, vol. 2, p. 489, Kitab al-Dua, The Chapter of Slow Acceptance of

Prayers.(3) Ibid., p. 488.

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"Then each one of you should act in a way thatbrings you closer to our love and refrain from allthose actions that bring you nearer to our dislikeand anger. For surely, our affair (reappearance)will be sudden and unexpected, when repentancewill be of no benefit nor will regret over misdeedssave him from our chastisement."(2)

The Essentials of Physical Awaiting:Bodily Awaiting is an extension of awaiting from the heart.The one who waits perennially strives to keep away from sinsand disobedience (of Allah). Hence, apart from alwaysendeavoring to create a safe environment for his soul, he alsotries ways and means to improve the others. Abu Baseernarrates from Imam-e-Sadeq (a.s.),

"Whoever desires to be among the companions ofthe Qaem (a.s.), then he should await, act withpiety and good ethics while he is in a state ofAwaiting. So if he dies and the Qaem rises afterhim (i.e. his death), his reward will be like the onewho has found the time of the Qaem. Then striveand await, congratulations to you, O nation onwhom is mercy."(1)

Here, we would like to mention a few traits that ought to bepresent in the one who awaits:

a) He should be aggrieved and distressed on account of hisseparation.

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Awaiting increases, the measure of preparation also is on therise. For example, when we wait for a difficult examinationthat we fear, we will ready ourselves for discussions anddebates in better ways and means for we do not know as towhat question will be asked and in what manner. Therefore,this Awaiting should be done in an even better mannerbecause we are waiting for none other than our master,Saahebuz Zamaan (a.t.f.s.). It is obligatory on us that weacquaint ourselves with the characteristics of our master, theAwaited One, from the transmitted traditions related from hisinfallible ancestors. Consequently, we will be certain that ourImam (a.s.) is the twelfth Imam, he is still alive from the day ofhis birth and will continue to be till he reappears. He will infusea new life into the Shariah of the seal of the Prophets, HazratMuhammad Mustafa (s.a.w.a.), through the establishment ofjustice and uprooting evil. It is quite possible that this affair isbrought to its completion in this very year or perhaps, may bepostponed to another year. It all depends on the deeds of theShias, as he (a.t.f.s.) has expressed his desire in one tauqee',

"And had our Shias- may Allah grant them gracefor His obedience- been united with their hearts inthe fulfilment of the covenant imposed on them,they would not have been deprived of the blessingof our meeting. And indeed, they would have thegood fortune of seeing us with true recognitionand their verification concerning us. Then nothingconceals us from them except (those news) thatreach unto us and which we dislike and don'texpect from them."(1)

In another tauqee' to Shaykh Mufeed (a.r.), he (a.t.f.s.) wrote, (1) Al-Ehtejaaj, Shaykh Tabarsi, vol. 2, p. 599, the tauqee' to ShaykhMufeed.

(2) Ibid., p. 49.

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"One who dies among you while he is awaiting forthis affair (i.e. reappearance of al-Mahdi), is likethe one who is with the Qaem in his tent."

The narrator says that Imam Sadeq (a.s.) was quite for amoment and then said,

"Nay! He is like the who has fought alongside theQaem with his sword."

Then he (a.s.) said,

"Nay! By Allah! He is like the one who hasattained martyrdom in front of the Holy Prophet(s.a.w.a.)."(2)

C) Necessity of Awaiting:It is narrated in 'Kamaaluddin' from Abdul Azeem al-Hasani(a.r.) that he said, "I went to Imam Muhammad Taqi (a.s.) toask him about the Qaem, whether he is Mahdi or other thanhim? Before I could ask, he (a.s.) told me,

'O Abal Qasim! Surely the Qaem from us, he is theMahdi . I t i s neces sary to wai t ( f or h i sreappearance) during his occultation, to obey himwhen he reappears and he i s my th i rddescendant.'"(1)

From whatever was discussed, we gather that all the Prophets(a.s.) and successors (a.s.) from Hazrat Adam (a.s.) to thelast among them (s.a.w.a.) waited for the reappearance ofHazrat Saahebuz Zamaan (a.t.f.s.). Lastly, the Holy Quranorders,

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface

b) He should cry, make others cry and appear to cry for hisseparation.

c) He should always remember the Imam (a.t.f.s.).

d) He should distance himself from the people of this worldand sinners.

e) He should pray to Allah the Almighty for the safety ofImam-e-Zamana (a.t.f.s.) and his early reappearance,mostly in those times when supplications are accepted.

f) As the duration of his occultation increases, his cravingfor his Imam (a.t.f.s.) should increase by the day.

g) Encouraging and exhorting the believers to pray for thereappearance of Imam-e-Zamana (a.t.f.s.).

h) To be prepared every moment and every second for hisreappearance.

B) The Excellence of Awaiting:The Holy Prophet (s.a.w.a.) said,

" T h e b e s t w o r s h i p i s t o a w a i t t h ereappearance."(2)

Ameerul Momineen Ali Ibn Abi Taalib (a.s.) said,

"The one who awaits our affair is like the one whois soaked in his blood in the way of Allah."(1)

And in yet another tradition, Imam Sadeq (a.s.) gives gladtidings,

(1) Behaarul Anwaar, vol. 52, p. 140, narrating from al-Ghaibah of No'mani.(2) Ibid., vol. 52, p. 125, narrating from Kamaaluddin of Shaykh Saduq (a.r.).

(1) Ibid., vol. 10, p. 104, narrating from Khesaal of Shaykh Saduq (a.r.).(2) Ibid., vol. 52, p. 126, narrating from Mahaasen of Barqi (a.r.).

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and occasions, particularly our Imam Hazrat Mahdi (a.t.f.s.).So, it is essential that we particularise the condition and placeof supplication so that we may tread the path of our leaders(a.s.). This concept is supported by the tradition on theauthority of Imam-e-Sadeq (a.s.) when he says,

"If I find his time, I will serve him for my entirelife."(2)

VI) The Benefits of Praying for Imam-e-Asr(a.t.f.s.)Praying for Imam-e-Zamana (a.t.f.s.) comprises of advantagesfor both this world as well as the hereafter. Here, we shallmention a few of them, albeit briefly.

A) Worldly Benefits in praying for Imam-e-Zamana (a.t.f.s.)are as follows:

1) Leads to longevity as it (supplication) is a form ofmaintaining relations with Allah's Messenger (s.a.w.a.),for Imam-e-Baqer (a.s.) says,

"Maintaining (or patching) relations purifiesactions, multiplies wealth, dispels calamities,simplifies accounting and postpones death."(1)

2) Repels difficulties and increases sustenance.

3) Leads to the acceptance of other invocations.

4) Is a cause for readying oneself for Imam's (a.s.) meeting,whether in sleep or awakening.

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface

"Then wait all of you, for surely I am withyou among those who wait."(2)

V) Reason for praying for Saahebuz Zamaan(a.t.f.s.)In the previous chapter 'Awaiting', we came to know thatwaiting for Imam-e-Asr (a.t.f.s.) is one of the importantconcepts since all the Prophets (a.s.), successors (a.s.) andrighteous ones are waiting for this great occasion to avengetheir blood. And indeed Allah, Purified and High be He, haspromised since the day He created mankind that He willavenge the blood of the oppressed, those who have beenrendered weak and the blood that has been shed unjustly,particularly that of the leader of martyrs, Imam Husain(a.s.),through the son of Holy Prophet (s.a.), Hazrat Mahdi(a.t.f.s.). And this is a promise which is bound to be fulfilledand in conformity with His justice. The best method to hastenthis divine promise for the manifestation of justice is to prayfor the reappearance, for surely, he himself has ordered us todo the same, when he says,

"And pray more for the reappearance, forcertainly that is your salvation."(1)

Therefore, among the important duties of the Shias is that theyshould pray for his reappearance, apart from the fact that it isbeneficial for them. Moreover, it also helps in fulfilling some ofthe obligatory rights that they (a.s.) enjoy upon us. Hence, wesee in the various books of supplications that each of theinfallible Imams (a.s.) had different prayers for different places

(1) Kamaaluddin, vol.2, p.377, ch.36.(2) Yunus: 102.

(1) Behaarul Anwaar, vol. 52, p. 92, narrating from al-Ehtejaaj of Tabarsi.(2) Ibid., vol. 51, p. 148, narrating from al-Ghaibah of No'mani.

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reappearance of his son, Hazrat Mahdi (a.t.f.s.).

2) The intercession of Hazrat Mahdi (a.t.f.s.) himself on theday of judgement.

3) Rewarding the labour of prophethood of Allah'smessenger (s.a.w.a.) and arriving with his love.

4) Forgiveness of sins.

5) Reward of avenging the blood of Imam Husain (a.s.), themartyr, the oppressed.

6) Guidance through the light of the Holy Quran.

7) Becoming the most beloved creature of Allah, the High.

8) Intercession of seventy thousand sinners.

9) Contentment of heart on the day of judgement.

10) Equal to the reward of twenty Hajj and Umrah.

11) Fulfillment of a thousand desires on the day ofjudgement.

12) Angels pray for the forgiveness of the one who prays forthe reappearance of Imam-e-Zamana (a.t.f.s.).

13) Leads to the fear of the accursed Shaitan and thebreaking of his heart.

14) Obtaining one-third reward of all the creatures.

15) Glad-tidings and leniency at the time of death, barzakhand resurrection.

16) Reward of the one who is martyred under the banner ofHazrat Qaem (a.t.f.s.).

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface

5) Leads to augmentation of bounties.

6) Guarantees divine help for the one who prays anddomination over his enemies. The evidence for this beliefis the saying of Allah the Almighty,

"If you help (the cause of) Allah, He willhelp you."(2)

7) Returning to this world at the time of his reappearance aswe observe during the recitation of Doa-e-Ahd.

8) Ensures steadfastness on faith and safety from themischief and destruction of the last era.

9) Keeps away divine punishment and chastisement.

10) Preparation and continuous asking of the believers forthe reappearance of our master Imam-e-Zamana(a.t.f.s.) from Allah the All-Powerful, the Obliger, isdefinitely a cause for the nearness of his reappearanceand the quickness of his advent, as has come down intraditions.

B) Benefits in the Hereafter:Allama Sayed Muhammad Taqi al-Isfahaani (a.r.) in the fifthchapter of his book, 'Mikyaal al-Makaarim', has discussed tenadvantages for praying for Imam-e-Asr (a.s.). Here, we shalldiscuss a few of them, while keeping brevity in consideration:

1) Success in achieving the intercession of the Holy Prophet(s.a.w.a.) and his holy progeny (a.s.) on the day ofjudgement, and this is due to invoking the early

(1) Ibid., vol. 74, p. 111, narrating from al-Kaafi of Kulayni. (2) Muhammad: 7.

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the above instances and includes the supplications that are tobe recited when one intends to perform Namaz-e-Eid.Imam-e-Baqer (a.s.) said to Abdullah Ibn Deenar,

"O Abdallah! There is no Eid of the Muslims,whether Fitr or Azhaa, but that it increases thegrief of Aal-e-Muhammad (s.a.w.a.).'

The narrator says, 'I enquired, Why is it so?' Imam (a.s.)replied,

'Because they (Aal-e-Muhammad) see their right inthe hands of others."(1)

3) The Day of Azha:Whatever we have mentioned for Eid al-Fitr, applies on thisday too.

4) The Day of Earth's Expansion:It is the 25th of Zeeqa'dah (when Allah expanded the earth).Praying for the reappearance of Imam-e-Zamana (a.t.f.s.) andasking for his advent has been tremendously emphasised forthis day, as can be seen in Iqbaal al-A'maal and Zaadal-Ma'ad (of Allama Majlisi (a.r.)). Some of the points in thiscontext really make the hearts tremble, and hence, we shallmention a few of them over here as encouragement:

a) It (25th Zeeqa'dah) is the day when the reappearance ofImam-e-Zamana (a.t.f.s) has been promised. When abeliever sees that this day of the year has arrived but hismaster has not come, he becomes sorrowful and his griefis aggravated, Thus, his intellect and belief exhort him to

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface

17) Any gathering in which reappearance of Hazrat Qaem(a.t.f.s.) is invoked is attended by the noble angels.

18) According to reliable traditions and authentic narration,supplicating for him in his occultation is much better thanpraying for him after his reappearance.(1)

VII) Special Timings of Supplications forReappearance:Although invoking the reappearance of Imam-e-Asr (mayAllah hasten his reappearance) is a desired action at all times,yet there are some special timings and occasions that areimmensely emphasised in the traditions. The author of'Mikyaal al-Makaarem'(2) has particularised the sixth chapterof his book on this very issue, the summary of which shall bepresented hereunder. We shall also mention the supplicationthat has to be recited on these special occasions.

1) The Day of Arafah (9th Zilhajj):T h e i n v o c a t i o n o f I m a m - e - S a j j a d ( a . s . ) i nSahifa-e-Sajjadiyyah and that of Imam-e-Sadiq (a.s.) can beseen in this context.

2) The Day of Eid al-Fitr:The concerned supplications for this occasion can be seen inthe book of 'Iqbaal al-A'maal' (of Sayed Ibn Tawoos (a.r.)),when a person sets out to perform the prayers of Eid al-Fitror Eid al-Azhaa. We shall mention it, Inshallah, in this booklater. It is also recommended to recite Doa al-Nudba on both

(1) Mikyaal al-Makaarem, vol. 1, p. 298-515.(2) Ibid., vol. 2, p. 1-51. (1) Behaarul Anwaar, vol. 91, p. 135, narrating from Elal al-Sharaae'.

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enmity against your messenger....."(1)

The secret behind this invocation is the enormous calamity andtorture that was afflicted on our master, Imam Husain (a.s.) onthis day at Karbala. Allah the Almighty has promised that Hewill take revenge from those who oppressed him (a.s.)through our master, Imam-e-Zamana (a.t.f.s.), as spoken inthe traditions. Thus, when a believer remembers on this daythe calamities afflicted on the oppressed Imam (a.s.) and thatAllah the Almighty has pre-destined somebody to avenge hisblood, his belief and love exhort him to invoke and ask for thereappearance of this avenger from the King of the Heavens.Hence, such a demand has been recommended in thissupplication. Moreover, the one who prays for this day willfind an occasion whose reward cannot be measured byanyone except Allah the High and that is, seeking the revengeof the blood of Imam Husain (a.s.), the leader of the martyrs.

6) The Night of 15th Sha'baan:Since this night heralds the birth of our Master, SaahebuzZamaan (a.t.f.s.), it is appropriate that the believers are busyin praying for him. It has come in traditions that supplicationsare accepted in this night.

7) The 15th of Sha'baan:One should prepare even more for supplications on this daythan whatever has been discussed till now because doing sowould imply following in the footsteps of Imam-e-Zamana(a.t.f.s.). For, when he (a.t.f.s.) was born, he prayed for hisreappearance while he was in prostration, invoking,

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface

pray even more for the reappearance.

b) On this day, divine mercy is spread and invocations areaccepted. So, the believer for whom his Imam (a.t.f.s.) isdearer than his own self, his family, his children and hisrelatives, will pray from the depth of his heart for theremoval of the difficulties of his master (a.t.f.s.).

c) This day is of bounty conferred by Allah on His creationbecause He expanded the earth so that he may live in itand reside therein. Moreover, he can derive pleasuresfrom the various kinds of bounties that grow from theearth, descend on it and inhabit it. When he realises thatall these gifts bestowed on him are due to the blessing ofhis master (a.t.f.s.), he feels it as his duty to thank himthrough supplications in his favour. For sure, he is themedium of these bounties that cannot be overlooked.

d) Traditions have underlined the significance of beingengrossed in the remembrance of Allah, Mighty andGlorified be He, on this day. There is no doubt thatpraying for the reappearance of Imam-e-Asr (a.t.f.s.) isthe best form of Allah's remembrance.

5) The Day of Aashoora:The authors of Iqbaal al-A'maal, al-Mazaar and Zaadal-Ma'ad have narrated a tradition from Imam al-Sadeq (a.s.)on the authority of Abdullah Ibn Sinaan (Allah's mercy be onhim), which commences with the following sentence,

��������� �����������������������"O Allah! Chastise the transgressors who bore

(1) Ibid., vol. 101, p. 305.

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�� ���� �!"�#�$��!"�%&'�()�*��+���!�,

9) The Sixth Night of the Month of Ramazan:This supplication can be found in 'Al-Iqbaal', narrating fromthe book of Muhammad Ibn Abi Qurrah, and it is as follows:' ���������-&."���*���&/'01 �' till the end.

10) The Eighth Day of the Month of Ramazan:The importance of this invocation can be derived fromAl-Iqbaal which we shall mention, Inshallah.

11) The Twelfth Night of the Month of Ramazan: The significance of this supplication too can be found in theaforementioned book.

12) The Thirteenth Night of the Month of Ramazan: This prayer is as follows: ' �������#�234�5�67�'�" ' till the end.Inshallah, we shall discuss this too.

13) The Eighteenth Day and the Nighteenth Night of theMonth of Ramazan: The importance of this invocation can be understood from thevarious invocations that have come down and narrated in'Al-Iqbaal'. Of course, help is sought from Allah in allconditions.

14) The Twenty First Day of the Month of Ramazan:

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface

������3#�8�2�.9"3%&��23:�;"�<=�>�?+@��%A2"��:B�C�D62.E!��F7�!�

"O Allah! Fulfil my promise for me, make myfootsteps steadfast, and fill the earth with justiceand equity through me."(1)

8) The Month of Ramazan:This month is the best for praying for the reappearance ofImam-e-Zamana (a.t.f.s.), especially its nights, because it isthe month of invocations. Hence, traditions have ordered forthe same and thus, the significance of reciting Doa-e-Iftetaahhave been underlined in the nights of this month. Do notneglect this supplication for indeed, it is a noble andcomprehensive prayer, encompassing the needs of both thisworld as well as the hereafter. Seqah al-Islam Muhammad IbnYaqub al-Kulayni (a.r.) has narrated on the authority of theinfallible Imams (a.s.),

"The following supplication should be recited onthe eve of the 23rd Ramazan, in prostration,standing or sitting, in any position possible.Moreover, it should be recited in all months, inany possible manner whatsoever and wheneveryou get the time. After praising Allah, Blessed andHigh, and salutations on the Holy Prophet (s.a.) ,say,

������G����*���H6���H�2IJ��F�K"��2GL���K��*�!

(1) Ibid., vol. 51, p. 13.(1) Al-Kaafi, vol. 4, p. 162, 'The Chapter of Invocations in the Last Ten

Days of the Month of Ramazan.'

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loved by Allah).'

And then he (a.s.) said,

'When you reach to this state, then remind himabout me."(1)

I say, 'One should not fear about this command because theperson concerned is the believer's Imam, and possesses someright on him. Hence, it is proper for every believing man andwoman to act on the same, relating to the Imam of his time,for he will discharge his duty towards his master with his bodyas well as his tongue.'

18) At the time of renewal of every bounty anddissipation of calamities:Surely, Imam-e-Asr (a.t.f.s.) is the medium of every bountyand through him, calamities are dispelled. We have alreadymentioned that praying for his reappearance is a method ofexpressing our gratitude to him for he is the medium of all thebounties that are conferred on us. We should also not forgetto send salutations on the Holy Prophet (s.a.w.a.) and hisprogeny (a.s.) on receipt of every bounty because surely theyare the authorities on the divine bounties, as has come inZiyaarah al-Jaame'ah and reliable & consecutive traditions.

19) At the time of sorrow and grief:As said before, i t is found in the t radit ions thatImam-e-Zamana (a.t.f.s.) prays for the one who supplicatesfor him. Thus, his (a.t.f.s.) prayer becomes the cause ofdissipation of sorrows of the believer. It has come in

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface

Particularly after the morning obligatory prayers.

15) After Remembering the Difficulties of Imam Husain(a.s.):Surely this is a way of helping him, as will be discussed in itsproper place. This is supported by the narration of some ofthe righteous people who saw Imam-e-Zamana (a.s.) indream while he was saying, 'Surely I will pray for the believerwho remembers the difficulties of my ancestor, Imam Husain(a.s.), and follows it with supplicating for my reappearanceand assisting me (in my task).'(1)

16) After reciting the ziyaarat of Imam-e-Zamana(a.t.f.s.): This has been emphasised by the great Shaheed-e-Awwal,Muhammad Ibn Makki (a.r.), in his 'al-Duroos'.(2)

17) At the time of crying due to Allah's Fear:Surely, this is the best of times, when a person is proximate toAllah the Almighty and prayers are accepted. Thus, it isproper for a believer that he should remember his Imam(a.t.f.s) by praying for him, thereby fulfilling one of his (a.t.f.s.)rights that is obligatory on him (the believer). Muhammad IbnAli Ibn Husain al-Saduq (a.r.) relates from his chain thatMansoor Ibn Yunus Bazraj asked Imam al-Sadeq (a.s.)concerning a person who attempts to cry in his obligatoryprayers till he actually starts crying. Imam (a.s.) replied,

'By Allah, it is the coolness of the eyes (i.e. it is

(1) Mikyaal al-Makaarem, vol. 2, p. 46.(2) Al-Duroos, vol. 2, p. 16, Kitaab al-Mazaar.

(1) Wasaael al-Shiah, vol.7, p. 247, tradition no. 9240. Published byMoassasa-e-Aal al-Bait (a.s.).

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and other believers the grace for its recitation. We shallmention this invocation in the supplications of Friday,Inshallah.

22) Prior to praying for yourself and your family:Authentic traditions have declared that true belief demandsthat one should pray for the reappearance of Imam-e-Zamana(a.t.f.s.) before he prays for himself and his family. Theconcept of a quote from the Holy Prophet (s.a.) is as follows:"Surely a person will not be a believer till he considers Allah'smessenger (s.a.w.a.) dearer than his own life, and the progenyof the Prophet (s.a.w.a.) more beloved than his own family,and finally, anything regarded by the Prophet (s.a.w.a.) assignificant is more precious for him than what he considers asimportant.(1) There is no doubt that praying for the earlyreappearance of Hazrat Vali-e-Asr (a.t.f.s.) is among the mostimportant affairs, through which hearts will gain peace andsatisfaction. Hence, it is proper for a believer that before hestarts praying for himself and his family, he should pray for thereappearance, thereby observing the due right of the HolyProphet (s.a.w.a.).

23) The Day of Ghadeer:It is the day when Allah the Almighty chose AmeerulMomineen (a.s.) and the infallible Imams (a.s.) as mastersover believers and the caliphs of the Seal of the Prophets(s.a.). It is this very mastership that has been inherited byImam-e-Zamana, Hazrat Mahdi (may Allah hasten hisreappearance) from his honourable forefathers (a.s.). On this

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface

numerous traditions that our Imam (a.t.f.s.) is aggrieved at thegrief of his Shias and undoubtedly, he prays for them in theirmoments of sorrows, as has already been indicated intraditions. So, it is naught but becoming for the Shias that theyfollow in the footsteps of their master by supplicating for theremoval of his sorrows, difficulties and grief, for his grief isalso the cause of the grief of his Shias, as can be found insome traditions. Hence the significance of praying for him(a.t.f.s.) on such occasions.

20) In Trials and Tribulations:It is most appropriate to supplicate for the reappearance ofImam-e-Asr (a.s.) at such moments for the following reasons:

a) It is the cause of his prayers (in our favour) as alreadymentioned.

b) It is the cause of the supplications of the angels becausethey pray for the one who prays for an absent believerand their prayers are accepted, Inshallah.

c) His (a.t.f.s.) command, 'And pray more for the hasteningof the reappearance. For surely, this is your salvation."

d) Supplication is a medium to reach unto him (a.t.f.s.) andhe, in turn, is the medium of safety from difficulties, trialsand tribulations.

21) After the Prayers of tasbeeh:That is, the prayers of Ja'far Ibn Abi Taalib (r.a.), particularlywhen you pray it on Friday. There is an invocation narrated byImam Kazim (a.s.) for this occasion in Jamaal al-Usboo' andother books of supplications. May Allah the Almighty give us (1) Al-Amaali of Shaykh Saduq (a.r.), p. 274, Majlis 54; Ehqaaq al-Haq,

vol.9, p. 392, 393.

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be sacrificed for you, what should I say when I attend thegatherings of the Bani Abbas ?'(1) He (a.s.) replied,

"When you are with them and remember us, thensay,

�?����M�����N#?�����OP�Q?�?��F��M��?�?�N#��?%?R%N2?�1PGML�:?�%M�N�@.M�����'O Allah! Provide us comfort and joy, for surely,whatever You desire, occurs'."(2)

It is clear that the last sentence of this comprehensive but briefsupplication is actually invoking for the reappearance and themanifestation of the rightful government, when he (a.s.) says,

'For surely, whatever You desire, occurs.'

Moreover, it is also evident that this prayer, in these words, isfor dissimulation (taqaiyyah) and there is no particularity for it.The only benefit that one can draw from this is the supplicationfor reappearance, its exhortation and one's readiness, whileattending such unfriendly congregations, to pray for an earlyreappearance, which Allah, Mighty and Glorified, haspromised on account of His obligation and nobility. Certainly,the reappearance is near.

26) Invoke Constantly For Forty Days:Any worship that is performed for forty days successively, hasspecial effects and particular advantages. Therefore, we findnumerous traditions from the infallible Imams (a.s.) in thisregard, underlying its significance, generally and specifically.As for the general, there is a famous tradition that has come

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface

day, when the believer sees that the usurpers are dominant,the oppressors overwhelming and the protector of religionconcealed, his believe and love force him to pray for his(a.t.f.s.) early reappearance and his comfortable emergence.For certainly, it is the day of the covenant's renewal, the givenoath, and praying for the reappearance of Imam-e-Asr(a.t.f.s.).

24) All possible times, day and night:The evidence of this statement lies in the tradition related byFaiz bin al-Mukhtar from Imam Ja'far al-Sadeq (a.s.) when he(a.s.) was asked concerning the ziyaarat of Imam Husain(a.s.), 'Is there any particular time for this visitation, which wecan call as the best time?' Imam (a.s.) retorted,

"Visit him at all times and whenever possible.Indeed, his visitation is the best thing. Whoevervisits him more, has indeed performed abundantgoodness and whoever does less, he will get lesserreward. Make yourself free for his ziyaarat. For,the good deeds are multiplied during this act andthis is the time when the angels descend for hisvisitation."(1)

25) When you attend the gatherings of the opponentsand the usurpers of the Imams' (a.s.) rights:Whenever we attend such gatherings, it is obligatory on us topray for the reappearance of Imam-e-Zamana (a.t.f.s.). YunusIbn Zibyaan says that I asked Imam-e-Sadeq (a.s.), 'May I

(1) Behaarul Anwaar, vol. 101, p. 98, narrating from Kaamil al-Ziyaaraat ofIbn Qoolwayh.

(1) To imply Bani Abbas, the narrator has used code words.(2) Behaarul Anwaar, vol. 101, p. 151, narrating from Kaamil al-Ziyaaraat.

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The author of Mikyaal al-Makaarim says that this traditionindirectly exhorts the recitation of Doa-e-Ahd, taught byImam-e-Sadeq (a.s.) for forty mornings successively and thatone should not be negligent of it.

27) The Month of Muharram:Whenever a believer see atrocities afflicted on the chosenImams (a.s.) by their enemies, his faith in them, his love forthem and his grief for them, exhort him to avenge their bloodand the oppression committed against them. This is notpossible in these times at all except by praying for thereappearance of Hazrat Mahdi (may Allah hasten hisreappearance), as is evident.

VIII) Places Emphasised for Supplicating forImam-e-Zamana (a.t.f.s.):(1)As emphasis has been laid on the times of supplication forHazrat Mahdi (a.t.f.s.), similarly some places have also beenunderlined, where additional importance has been laid onpraying for his reappearance. These are either in following inhis (a.t.f.s.) footsteps or due to some traditions that havecome down in this regard or some wisdom understood onlyby the people of understanding. Anyhow, some of theseplaces are as follows:

1) Masjid al-Haraam:It is evident that Allah's House is the place of acceptance of allprayers. Thus, whoever is aware of its importance andgreatness in front of Allah, Blessed and High, and in the eyes

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface

down in various authentic books and is as follows: "One whopurifies himself for forty days for Allah, fountains of wisdomwill flow from his heart to his tongue." Numerous quotes fromImams (a.s.) with similar meanings have been related. Now,for some instances of the special traditions. Allama Majlisi(a.r.) writes in Behaar al-Anwaar, narrating from the Tafseerof al-Ayyaashi that Fazl Ibn Abi Qurrah says, 'I heardImam-e-Sadeq (a.s.) say,

"Allah revealed to (Prophet) Ibraheem (a.s.) thatsoon a child will be born to him. He passed on thegood news to his wife, Sarah, who exclaimed indisbelief, 'What! Will I give birth now when I amold?' On this, Allah again revealed to Ibraheem(a.s.) that she will indeed give birth. But, herprogeny will be chastised for four hundred yearsbecause she refuted My statement.'

Imam (a.s.) continues,'When the punishment continued incessantly on theBani Israel, they wailed and cried to Allah forforty days. Thus Allah revealed to Moosa (a.s.)and Haroon (a.s.) to save them from the clutchesof the tyrant Firaon. Consequent ly , thechastisement of one hundred and seventy yearswas deducted from their decreed punishment. Thesame applies for you too. If you do as the BaniIsrael did (i.e. supplicate unceasingly), then Allahwill bring our salvation near. But if you do not doas they did, then the affair will come to pass asdestined."(1)

(1) Behaarul Anwaar, vol. 4, p. 118, vol. 52, p. 131, narrating from Tafseeral-Ayyaashi. (1)

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to it.

3) The Cellar (Sardaab):The place from where Imam-e-Zamana (a.t.f.s.) disappeared,in the city of Saamarra, Iraq. For the significance of invokingin this place, one can refer to the various books of ziyaaraat.

4) Spots dedicated to Imam-e-Zamana (a.t.f.s.):These are the blessed places which he has blessed by hisvis i tat ion l ike Masjid-e-Kufa, Masj id-e-Sahlah,Masjid-e-Sa'sa'a, Masjid-e-Jamkaraan, etc. For, the sign ofthose who love is that when they see those stops that havebeen visited by their beloved, they remember his ethics, feelpained by his separation and pray for him. Nay, they acquaintthemselves with places where he had stopped, and his halts,just as a sign of their love for him. Hence, it is proper for asincere believer, that when he enters the Blessed Cellar orsees any of the aforementioned spots, he should remember theattributes of his master. The attributes of beauty, majesty andperfection. He should also think about his (a.t.f.s.) enemiesand deviated ones, as to why they detest him (a.t.f.s.). Hefeels extremely pained when he sees all these things and praysfrom the depth of his heart to the Almighty to hasten thereappearance of his master and fulfil his desires by repellingthe enemies and helping his associates. This is in addition tothe fact that the aforementioned noble spots are the places ofhis worship and prayers. Therefore, it is appropriate that thebeliever treads in the footsteps of his master. Certainly, thesupplication for his reappearance and removal of hisdifficulties is indeed the best worship and the most importantinvocation.

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of the Imams (a.s.), prays for the reappearance ofImam-e-Zamana (a.t.f.s.) in this house. Shaykh Saduq (a.r.)relates in Kamaaluddin that Muhammad Ibn Moosa IbnMutawakkil narrates from Abdullah Ibn Ja'far al-Himyari(may Allah have mercy on him) who says, "I askedMuhammad Ibn Usman al-Amri (the second deputy, mayAllah have mercy on him), 'Did you see Saahebul Amr(a.t.f.s.)?' He answered, "Yes. My last meeting with him(a.t.f.s.) in the House of Allah while he was saying,

�������#�8�2:��.%52'O Allah! Fulfil for what you have promisedme.'"(1)

In another tradition from the same chain, Muhammad IbnUsman al-Amri (a.r.) says, 'I saw him holding the curtain ofKa'bah at the Mustajaar while he was saying,

�������#'S��2:�3.�T2'O Allah! (Help me to) take my revenge from myenemies.'"(2)

2) At Arafaat:According to the supplication of Imam Sadeq (a.s.) for thisplace on the day when the Hajis stay in Arafaat ,Imam-e-Zamana (a.t.f.s.) does come over here, and the samecan also be found in the supplication available in Zaadal-Ma'ad. We too have made a mention of it over here in thesupplications of Arafah. Those desirous of reading it, can refer

(1) Kamaaluddin, vol. 2, p. 440, chapter 43.(2) Ibid.

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The reason is quite apparent since it is Imam Mahdi (a.t.f.s.)who will avenge the blood of Imam Husain (a.s.) and cure hisheart by taking revenge from his enemies and murderers.

6) The Shrine of Imam Reza (a.s.):In Kaamil al-Ziyaaraat, after salutations on each of the Imams(a.s.), you say,

������$L��1���'�"���*���S�T��2O�S�"$��%�:�K6��*K"%(��L6����U)"�%5V�J6��

"O Allah! Send salutations on Your proof and Yourslave, the Qaem among your creatures, acomplete, eternal salutation. Through it, Youhasten his reappearance and help him…"(1)

7) The Shrines of Imam Ali Naqi (a.s.) and Imam Hasanal-Askari (a.s.) in Saamarra:Praying for the reappearance of Imam Mahdi (a.t.f.s.) is thebest thing to take us closer to them (a.s.), to please them andto gain proximity towards them. For details, one can refer tothe chapter of ziyaaraat of all the Imams (a.s.) in Kaamilal-Ziyaaraat. It can be said that certainly this prayer (for thereappearance) is among the most important duties of thecreatures in every place which has some particularity andrespect. Allah, High is His Honour, says,

�26*���WH����)��G��*����&)"..houses which Allah has permitted to be

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface

5) The Shrine of Imam Husain (a.s.):When a believer realizes the atrocities faced by Imam Husain(a.s.), the leader of the martyrs, and the calamities afflicted onhim (a.s.) and his family, he is filled with grief and sorrow. Heis also aware that it is Mahdi, the Promised One, who willavenge the blood of Imam Husain (a.s.). Thus, his wisdomexhorts him and his love for the Ahle Bait (a.s.) impels him topray for the reappearance of Imam-e-Zamana (a.t.f.s.), thesupplication of a lover inclined to his beloved. The evidence ofthis lies in the tradition of Abu Hamza Thumali in the 79thChapter of Kaamil al -Ziyaaraat , narrat ing fromImam-e-Sadeq (a.s.). While discussing the places of theseziyaaraat , after praying for Imam Husain (a.s .) ,Imam-e-Sadeq (a.s.) says,

"And you send blessings on all the Imams (a.s.) asyou send salutations on Husain (a.s.). Then say, 'OAllah! Complete Your words through them, fulfilYour promise through them.."(1)

In another instance, he (a.s.) says,

"Then place your head on the grave of ImamHusain (a.s.) and invoke,

�?����M���?����@-MF?*@�"�N�@XN$?.@�?��@-MF?*@�"�����M���?����@-MF?*@�"�M+@�MY@6N.?ZN��@-MF?*@�

'O Allah, Lord of Husain, cure the heart of Husain(a.s.). O Allah, Lord of Husain, seek the blood ofHusain.'(2)

(1) Behaarul Anwaar, vol. 101, p. 180. (2) Ibid., p. 185 (1) Ibid., vol. 102, p. 46.

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Shias for the solution of their problems. They were themedium him and his followers. These special deputies(Nawwaab-e-Arba') were four in number and their nameswere as follows: a) Usman Ibn Saeed Amri b) MuhammadIbn Usman Ibn Saeed Amri c) Husain Ibn Rauh Nawbakhtiand d) Ali Ibn Muhammad Seymouri.

The Major Occultation:The four special deputies acted as agents till the year 329A.H., the year that marked the commencement of the MajorOccultation (Ghaibat-e-Kubra). It was a period that had beenprophesied by the past Prophets (a.s.) and the infallible Imams(a.s.). Also, it marked the beginning of a severe test for theMuslims, till the realisation of divine promise through hisreappearance.

In the year 329 A.H., the door of special deputyship wasclosed. Whoever claims this esteemed position after this year,then surely he is a liar and a cheat. In the traditions of theinfallible Imams (a.s.), the benefit drawn from an occult Imamis likened to the advantage taken from a sun when it goesbehind the clouds. The sun continues to be a source of life andits continuity despite its apparent concealment.

During this occultation, numerous people had the fortune toattend to his presence and got the opportunity to visit him butnone claimed special representation. These were the oneswho saw the sun with the belief of their hearts.

There were some non-Shias too who had the good fortune ofhis visitation. They were Sunnis and some of them were evensinners and transgressors. But when they repented sincerelyfor Allah's sake, his love entered their hearts.

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface

r a i s e d a n d i n w h i c h H i s N a m e i sremembered."(1)

Indeed, this supplication (for reappearance) is the best ofremembrances, the most beloved for the people of vision andthe most important for those who derive lessons. Hence, it isnecessary that it should be given priority during the nights aswell as the days.

IX) Recognition:(2)

Birth:Hazrat Mahdi (a.t.f.s.) was born in the night of 15th Sha'baan,255 A.H. at dawn. Notwithstanding the claims of the denierswho refute his existence, Allah the Almighty, manifested himwhen the Umayyide and Abbaside Caliphs were determinedto kill him in order to extinguish Allah's light. But none of themsucceeded in challenging Allah the Lord of the servants in HisCommand. Is it possible for them to change what Allah hasordained? Thus, on this auspicious day, Imam Hasanal-Askari (a.s.) saw the birth of his son, the awaited one, sinceages and through him, divine promise was fulfilled.

Imamat:He was hidden from his enemies and none could see himexcept a few trusted Shias till the year 260 A.H., when ImamHasan al-Askari (a.s.) was martyred and Imamat wastransferred to him (a.t.f.s.). Although he was hidden from thepeople, there were few specially appointed representativeswho could see him and acted as agents between him and the(1) Surah Noor: 36.(2) Taken from the book 'Saheefah al-Mahdi' of Jawaad Qayyoomi.

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"O Master! When will you see us and we see you, while youare raising the flag of victory."

O Allah! Please accept from us.

Rabeeul Anaam Fi Adeea-e-Khairil Anaam

Imam-e-Zamana (a.t.f.s.) also sent signed letters (tauqee'aat)to some Shia scholars for the solution of problems and newmatters.

The Shias, during this period of the major occultation, arefacing the most severe test which is without precedence. In thetraditions, it has been likened to the time of Hazrat Nuh (a.s.)due to the scarcity of his helpers and friends. O Allah! Hastenhis reappearance and make easy his emergence.

Conclusion:Finally, we pray to the Almighty Allah to accept this humbleoffering from our side. We know that our contribution is ofhardly any significance as far as efforts are concerned.Nevertheless, we hope for His Mercy and seek HisForgiveness. Finally, we say,

"O Master! Surely harm has afflicted us andour families. And we have come with only ahandful of provisions. But you give us fullmeasure in return. Surely, Allah rewardsthose who give charity."(1)

The ink has dried but the tears continue to flow as the pain ofseparation from the beloved continues to pinch the heart. Yet,the eternal medicine called hope, provides us some relief, andassures, 'Be patient, he will come.' But the moot question is'When?' As the days and nights are passed in heartrendinginvocations and supplications, eyes are gradually losing theirsight, backs are slowly developing a curve and bones arecreaking, hairs are turning silver and death seems a loomingfact, the only shriek that disturbs the stillness of the night, says,

(1) Surah Yusuf: 88

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So, it is essential that you present yourself with all your limbsand total existence, every morn and eve, in his presence. Youshould know that you are being watched and heard as he(a.t.f.s.) sees you although you don't see him (a.t.f.s.) as hemake preparations for the one whom he loves and cares for.As he (a.t.f.s.) wrote to Shaykh Mufeed (a.r.),

�N#���?*@�M:M�@&N�*A�?�N&M�?�P�%N0M�@�?E�#P��A*�?�NNG@�NGM�@"�?�?�@E�WP�N�?�?5?8?[?

6N0M�M��@�?\��QM�?�$@7?�?&�'@0M�M�E@\@.P�QM�"Surely we are not negligent of your affairs norare we unmindful of your remembrance. Had itnot been so, calamities would have descendedupon you and enemies would have overpoweredyou…."(1)

It is narrated in Kafi, through a chain of narrators, from FuraatIbn al-Ahnaf, who narrates from Imam Sadeq (a.s.) that he(a.s.) said,

"You may leave anything but don't forsakereciting the following supplication every morningand evening:

�?����M���#A�13$@=?-@>M���@'?]@ N�M�?�A2IP?���V�=P�N�?�A2IP?���@*?�@ZNEN�I@LN�?��&?'N�?�?��6@�?QM�N�?*@�?:N�@��I?LN�?(@5?'N�?"�?����M��N#A�2��$@=?-@>M��6@�?QM�N�?*@�?�A2IP?���V�=P�N:N&��@#?-@�M6?*@�?_?�@�P�#*A�N�:N�?��@&M/@�NG*A�?�?:N&��GP�#M���?(@=M.M�H?�N#��M�@GP�#M���?�@Z?�?�@Q�P��NS*A�?"�?����M���?U@(?L@:P���#@8?�@>?:N�?

Daily Supplications & Invocations

CHAPTER ONE

DAILY SUPPLICATIONSAND INVOCATIONS

1) Supplicating every morning and evening:Common sense and divine texts support this fact. A wise andknowing person will never doubt the importance of bestpreparation for this significant task. For, it entails fulfillment ofsome of the rights that our master, Saaheb al-Asr waal-Zamaan (a.t.f.s.) enjoys over us. And hence, the supplicantadorns his days and nights with such beautiful deeds. Don'tyou see how slaves and servants present themselves beforetheir masters and lords every morning and evening, expressingtheir willingness to serve and gratitude for the bounties? Thensurely, we are more worthy of this because we know that allthat Allah, Mighty and Glorified be He, has bestowed upon usof the abundant bounties and innumerable obligations, it is onlydue to the holy blessings of our master, Imam-e-Zamaana(a.t.f.s.). We shall prove this in its appropriate place with thenecessary arguments.

(1) Behaarul Anwaar, vol. 53, p. 175, narrating from al-Ehtejaaj of ShaykhTabarsi (a.r.)

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�� �N�?UN)N�?6N�1@WN9@��@�?�?[N�?�E@NG@�?�ZN,

2) Doa al-Ahd (The Supplication of Covenant)Among the famous and renowned supplications, is Doaal-Ahd. Imam al-Sadeq (a.s.) says, "Whoever recites thisinvocation for forty mornings, he will be among the helpers ofour Qaem (a.t.f.s.). If he dies (before the reappearance),Allah will raise him from his grave and for each word that heutters (of this doa), Allah will grant him one thousand gooddeeds and erase one thousand of his misdeeds."(2) The doa isas follows:

�?����M���?����5��@�N��@(? N*@�N�?�?����@0M�@�N1������N*@aN"�?�?����@=?-@�N��@&?F@�M�@�N�?:M5@8N[?��'��@�?��N�?�E@N#@�N*@LN�?��8�6M�@�N�?�?���� �L��?��@-?�M�@�N"�?:M5@8N[?��@SM�@bHN��@(? N*@�N�?�?����@&?�?TN0?KN��@&MS?��6N*@�?�?�E@?#@=N*?�QN�?��@&M�@�?�N*@�?�

�?����M���N#N�1@�?�@c?�M�?6N�?U@�N�?��@0?�N�@�N"�?6N5M�@�N�?U@�N�?��@&M5N*@�N�?:M�@0N�?��@S?.N�@�N"�?��?1��?��?*��@ZM"�?�@c?�M�?6N��@&N�?���N9@�?�@�?�?>@6N)N��F�&P�P��M�?�E@?�@dM�@H?"�?6N�N�@&N�?���N9@�?V@�?eM6N)N�E@?���M�@H?�?�E@fON�M�@H?�

�?��?*��!�?=@L?GML��?1��?�?��?*��!6?(@.?GML��?1��?�?��?*��!�N*@�?E?�?1�"�?�:M-@*N1N��@&?�@%1P�?:M&N*@>?�E@�?*?�QN"�?��1�E?�N�P)?�NE��?#@>?�

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Daily Supplications & Invocations

��F�&P�QN��1P�E@?�@DN�A2IP���V�=P�N�?�A2IP?���@*?�@ZN6?�?G?K!�P1���@�N*P�TN�?�?NSP�6�!?�1P��@.P�TN�?"�?����M���?�[N:?�@�E��?�?P�4N:?�@P�4P��?"�?����M���MO@'N�@�A26N�E@�:@�N�?�E@N�@&?�HNGM��&?�+?�?(?>@�?&@g3�@�?�?6?>@"�?����M����@ N�@�2�?�N�?��N.?;��?��@�?&@�M&?�G?&?��?6�*?�#N2$?]N*@��!"�?����M����@ N�@�N2��@&M�:N5N*@�?�?��@&M�:N5?��N�?��@&MF@�N&N*@�?�?��@&MF@�N&?��N�E@�?*?�QN:N5@�M�M�?�E@?:@�?��N"�?����M���N#��?%?(@�?�M:M5@S?�?=?�M�@�?:?h@�?�IM�@�

�?����M����@ ?i@�N:?�ZN��@&MF@�N&N*@�?6N-N @iN�E@N�@&?�HN"�?�#@VM�@JM#?V@��!?8�@8�!"�?��@'?e@�?)M�?'@-�!�?FN*@��!"�?�U@(?L@�?)M�?�?5?�:N�@�?.M#@�?�M�@7?�#�!#?VN*@��!�?����M����@(?�@�M�#�!�?�?�?#�!�?��@ N�?j?��@&Mk@'?�N ?K??�1P�?�M�@�N�?�?�ME?�N�E@?:@�N6?(@.?�?�M�@�N�?�?�E@?TN&�K?:N�@6?(@.NJN�?�N*@(?'N�N�@"�?�?�@c?�?�?��8N��?�4?�?:N�@�?l@�N�?�?�E@N�@�?��N6?&?�U?�Q?6N)A:N�@[email protected]�?�?��'�F@�N*@�?EN?:@�N�?�?��@&M-?��? ?K??�P1:?��?:?�@�?6N)AE?6@'?]N1@6N)A6?.?E!�?E?�?�@'?�N9@6N)A<?&?5�!�?�N*@�!�

�?����M���[email protected]#N1@�N*@&?�@I?.?�@>?"�?�N5N1@�?��:?��?l?*@>?"�N#��?%?S@lN1@�?E?

�MS@l1P?�?*@�?"�?E?�?M[�:?�@����?*@>?"%?=?��?G@>?�?%?(?��?*@>?"�M=@-?�#?�?�?����@=?*@>N"%?S?=�L@:N5�1@4M?�TN1@"�?:?�%?S?��6@>M6N)A�N�?*@�?:N�@O?*@��?l?�N @)M�N1@�?d@(?���!G?hN*@�?�!"�?b%N5?�:N�@��.M#@�?�?�@&?K!���?U@��!? N*@&�!"�?��:?��?�@F?�?:?��?6@'?�?'?5N1@"�?�?@ ?�?:?��?@7?'?5N1@"�?�?+@�?[?:?�?��?*@'?5N1@"�?�?G@h?�?:?��?'?�@�??�?1�"�?�?�?��@-?&@.M�?��N�P�N1@G?hN*@��!+N*N�=�!:M=?��?G�!?�?*@)N":NL@Q?��F�&P�P��N�?:NL@Q?�E@?�@DN�?:NL@Q?:?��?/?�QM�?6N�1@G?&?��M-NY��?�?�@d1P"�?G?&?��?5@=?]N1@ (1) Al-Kafi, vol. 2, p. 529, Kitab al-Dua, Bab al-Qaul Inda al-Sabaah wa

al-Masaa.(2) Misbaah al-Zaaer, p. 235, Behaar al-Anwaar, vol. 102, p. 111.

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�?�?_@�N�N�?����M���?5?��?�N*N��?�?�6@�?6N5@>N#?=N*N��?"��@&MF?&�1P6N��@�N�?�M��N�?"�?'1�E?�? @ ?�?6N/?*@1�:N�?��@=?�+NLN�NE�:?8��?)M"�?�M-Nm���@-?m��?�M-?S�S?)M�

�?�U@(?�@)M�?����M��: @8?�!�N&? @�M�@ZNN=?�4N�?"�?#?�$N��!�N&?�@E��?�N.M�?)M#?�$N��!

�?*@�?�?"�?:M�?.�4�!�N&?�M7�L?:N�@�?�@0?�ZNGN'?�6N�?"�?:M/?*�.�!�N&?��?�?4?:N�@�?@�?ZN4N�@5N�?�?�M5?�N#?=N*N��?$?��1����)M?�?*@)N�?b�N)A�

�?�U@(?�@)M�?����M��:N&��@�?V�5@'M)n:N�@6?�@oN��@&M(@'?.N�@�?�

�?����M���?�M��#?=N*��?:M-?&�.�!$?��1����)M?�?*@)N�?b�N)A�6N�M��?'N)N�?:?�@%?=N(?)n?�1P4?@�?%N)A"�?��@�?�N��@'N0?�#?'?5?�6?(@.?Jn�

�?����M���G@/NX@IPNJN��@]&�K??�@IPNJN�E@M:�KN6N-MlM�@�NJA"�??��L@�?5?�_M�M�@�?Jn"�N#��M�@�?�?�@#?)n6?(N*@.�!�?#?�?�JM�?�N�=�!6N�?�@&?'N�?�?��?�@�?�?������N&N*@�?�

Then strike your right thigh with your hand thrice and say,

��@(?�?L?"�?�:?�@E?9?�?�$?��NY?��8�:?�HN�

3) Supplication in the wee hours of each dayA day is divided into twelve parts, of which each part is calledan hour. Each hour is attributed to one of the twelve Imams(a.s.) in which we are expected to seek help and intercessionfrom the concerned Imam (a.s.). Learned scholars, in theirdistinguished works, have discussed about the deeds of thenight and the day. According to them, the last and the twelfthhour of the day is dedicated to the twelfth Imam (a.t.f.s.),unseen from the eyes of the people. They have mentioned the

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Daily Supplications & Invocations

�?����M��6?��p@:?�@E?#?��E@N:?�Z?��@�?�4N9?��@&?�@.N9���@S?�TN�?6N�?:@�N�?"$?�?�?��M����)N?�?*@)N�??�1Pb6?�TN)N��7��IN�N�@�?"?�@U?&N*@aN��@&M�:N5N*@�?�?��@&M�:N5?��N"�N1:?/?��NjN�E@?�@DN�?:?]?��N6N�?�"�?�?�N�?��?U?=?�N�?��?6?��I?��?6@-@�NI?�"�??5N�1@�??�@�?��N.?9�:N�?��V��?�?��N"qN#?K??�@rN����)N�?:N.?�4?G?�N&?�%N)A"�?:?��?�@V?�JMN�@&M)n�?�?�?�s?6N)AGN'?�6M)n�

�?����M���N#N�1@�MU?.N�4M�?)n�N1@$?=N*@-?KN�?�@:N1@IP��?:?�N/@>M:N�@�?���:N1@"?�?.�!

�??S@.�!�?6?*@(?K!�?)n�N1@M5MSN1@E?�?�M�@[M?5@�?��?E?�?qM�@[M�?6?.�!�

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:�S@lN*��!"�?�?O@�NU@5N1@:N�@�?=@�N9@":Mt%?8N��!G? ?5N1@"�?�IN��!�?*@ N1@":M�?��4�!

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam

following invocation that is to be recited at this hour:

�?�:?�@%?�?��.?6N5? @FN)A?�@O?�@SN)A"�?�:?�@�?51P?�@O�@SN)A6?VM5@(N)A"�?�:?�@?��v?#? @F?)nO?�@S?)n6N�M7@ N)A"�?�:?�@�?�?�?6N�?I?LN+?�?'N)A:?�@d?�%N)A"�?�:?�@�??�H?�?I?L?

:?-?=�'N)A�1P�M0@�NJA"�?�:?�@:?��?�?*@�N�@6N.N�@5N)A"�?�?7?X?�?�M�@6N5?�TN�N)A"�?�@c?�?�?6N-?mN��?�N*N��?��@k?�?XN��V���NeN"6?SN*�'N�?�N1@�?�@dN�?"���@&M5@'?SN�N�?�?:N�@�?@.?�TN�?�?�?@.?�QN�?�M�@�N�?"�?6?SN*?�KNb6?�TN)N��V���N-N*@�?,,��@-M��KN6@�N��@-?F?�N��"�?�?%?l?��wM�N�?*@�?6N)A"�?�M�?.�:M)n6?*@�?�?.?9@�?�?�TN�N1@�?�?�?=?'N1@�N�?*@�?�?H@%MV?�N�1@?�1P:M-?&�.�?b[N:M-?&�."�?�?H@%? @(?L?6N1@G??��?G?��?�?H@%M.@�NG?5N1@"�?%M5@�N*?5N1@:N&���?O?�vM�?�?�@?�M"�?�?�@=NF@5N1@6N)A?��N*?'?�?�?? @�?�?"�N1@��.�#@*?��?�E@fON�?�N"�?GM�@�?)n�?�N*��!�?�P��N �!�?#P�$N��!"�?�P�TN.�!"�?GP��Nc�!"�?�P�%N��!"�?'�1%MF@0N5?)M�?�@d?�?+?�@�!"�?%M&?'�(?)M�A*@�P�+?��A�!

�P��?�@�?�?������N&*A�?"�?E��?�@[?�?E��M���?�NE�6N�����)N��@(?�N1N���@(? N*A�N"�?F?*?0@ A0?�M�M����)M�?IM�?��F�&*AaM��@(?�*A�M�

�?����M��$?LN�?�1P:M-?&�.�?b[N:M-?&�."�M��A1�E@?:@�N����A�?�?:?�@�?6N7��?'N�N�@�?�M�@�N1�E@?�@�P�ZN���N�@�?�?:?�@�?6NVN�?'N�N�@"�?W�A;��@SM�@6P1�?���A�?�?:?�@�?6N&?�?4�%N�N�@"�?��@&?�P��A2�?���A�?�?:?�@�?6N(N�@�P�HN�?S��N�@"�?�?I@LN��@=?*@>N����A�?�?W@I?=@>??5@�M�M���N�U@g?"�?+?���@%?�M�@%?7@�*A��!"�?H@%MV?�N�1??�1P:M-?&�.�?b[N

�� :M-?&�."�?�?H@%? @(?L?6A2G?P��?G?P��,

(1) Behaar al-Anwaar, vol. 86, p. 345, narrating from Kaf'ami and others.

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He says, "Imam Sadeq (a.s.) used to exhort his followers torecite the aforementioned supplication after the Kalemaatal-Faraj ( E��)�E�����)��-�*���0���� )

2) Doa-e-Qunoot of Imam-e-Sajjad (a.s.)The majestic Sayyed, Ali Ibn Tawoos, in his book 'Mohijal-Da'waat', during a lengthy tradition, has narrated thefollowing supplication,

�?����M���H�UN=N��K?��@=?/?�N��KN�?+N=P�w?�E@N#FP�#N*�KN�?:P�U?�?�@?�?*@)N%?�@GA*=P��M��5� @FN*�?KN�?�#@(?S?.?�@6N)NMSM�4M��5�/@cN*�KN"%?(@�N8M?�@�&@LN�P��N4P��N�E@��@lN*�KN"�NE�:P��?��S@>?�?)M��I@L?�E@N$@7N PxQN�?��?5@>??�?*@)NW?�N;�E@NU@'N=PxQN�

�?����M���?�H���@SM�M��?�A2�?=@l?'N�?�?��@&?/N*�K?�?�?�A2:?�@0?'N�?"�?�?.@%?(@�?�M��;@�?��:P������@=?KM�N�?*@�?�A2G?/@ N)N"�P��N(?KyE��@�P�%N�P�6NSM.@�?%N�?"�P��N ?Ky

6N-?.��?:N�@�N�P�4?%N�?"�?�N#�A2E?\@�?�M��H��?�?4P��?U?8P�Q:N�?��@k?*@�N�?��/���:?hM�6?K!"�?��H��?�?�?�@:�!%?�OMM�A*)N6N��@-?mN�"�?��H���#P�%?�?���?=?)M�E@��@*P�Q6N0?�?:N�?"�?���@*?SM�?�6N&P��?$? @>?6N)N#? @F?�?�A2?7@ N�?�?%?�?Q��N�?�?��#@>?6N��@&N�@$P�4N�N0MLN�_���N��A2�?O*A�NMS@=?�JM�?�M�QN:?h@�?�JM�

�?����M���?�N#��?�?.@���@�?(@>?O�@S?�?�?�@&?K!�?�N�@&�!"�?�?.@6M.��?>@�@�@0P�:M�?"�?�M*��?�@�M5?�M#?=N*��?"�?%?&?��4?�� ���N&M�H??�P1OM�?VP�QN�?"�?��@'?=P��M���?��A&?�?"�?�GN=M��:?�P�GNY?�E@N�@'N&@�?��N?�?1��@�M�@���N?�?*@�?

�?����M���?=P�4N�@IM�@6NS?�P�$NXN�?k?7N�?�??�P�$NXN%?5@0*A�%N�?�?�U@'NhP�zN

Invocations in the Qunoot of Prayers

CHAPTER TWO

INVOCATIONS IN THEQUNOOT OF PRAYERS

1) Doa-e-Qunoot of Ameerul Momineen (a.s.)The author of the book "al-Mustadrak" narrates from thebook "Al-Zikraa" of Shaykh Shaheed who says that Ibn AbiAqeel says that Ameerul Momineen (a.s.) used to recite thefollowing invocation in his qunoot,

�?����M���N�?*@�?�MkNV?>N�E@�6@V?��M�?#MSN�?>N�E@?�@.P�ZM�?�M�N(?>N�E@��@.;A�?:M.��N�E@?@5P�jN"�?�?#@>?4M*A>?6N�E?�@FM�N"�?�N�?*@�?�N��IM�@�?#?�@�PIM�@�A2�E@?@&P�[N"�?6�5?���@'?e@6?*@5?5P��?6?*@�?�?�@:N5?�6N��@-?mN��?�?#@>?O?*@�M��@ P�%N-*A�?�

�?����M���N#��#?/@0M��N�?*@�?�[email protected]#?=N*�5?��?�?*@=?KN�N:?�:N5P��?�N��K??.?4N#P��?G?h@�?�?�?@.?�TN5P��?%? ?�IM�M�E@[email protected]�QN?�?*@5P��?�M�M�w?��@ N'?�N6N5P�"�? ?��{@W?�N�?�?����M��6N(?.@[

�� %M @�N�MJM�?�N:?�ZN�m�#?(@�N�M)M��P)?��@-m�b:*A�?�?����@(P��?&*A*�?�,

(1) Mustadrak al-Wasaael, vol. 1, p. 319.

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6N&P��?�@'?S?=M���?:M-?��?=A*�?IM5?��??�1P:?���@%?0?=M��"��V�-P�TNXM�A2�C@5?�jN:?5@/M��?�y"�?�C�@q��M?�?1�� ��M��N:?RqM��?�y"E?�#@ N0P��?�?E�:?5P�|?�?E�

:?-*A}??�N��SNVP�|N�

�?.@���@-?&?'@�M�@��@-M��KM�?�?�����A2�?*@�?�N��@&-?��KN�?I?&@gN��l���KN":?(@.M�[y6N�N�@?�N��@&-?��KN~E�:?�@�?=?S?>@�?)M:N�?����)N��@-MF@51P"�?5?�P�:N�@I?�@[N��@&?/@�?.N�?? *A�N��@&?�@�N4N"�?�?�@�?0M�@:N&��@�N2��.�#@*P�%?&?��4?�?E�

?�1P���@�N*P�QN����)N%?(?5�.?"�?�?�M�M��@'?=@(??�??5@�M�@6N-MSM��N�N�@%? ?��4?�

�?����M���?�H���@SM�?��?�?.@6?�?]?>N��@-?5P�UN�?�?��5� M�o?�?.@?�?>N��'��P��NN2?

�?�C@&?��"�?�P0N�@�N&P�%M(P�#A2:N�@�MGM��N:?(P�$*A�?�?��@kN�vN?�?*@�?�A23�P�:N�N�?�?#?�P�I*A�?"�?��'��?(�YN6NR�@�N*P�TN�?�?:M ��I?�?�N��@.P�QN�?

�?����M���?S?���@:P��?.@�?�M�?"�?���@�N4@:P��?.@4?#P1"�?�?S�m@_M5M�H?��@&M��N5*A�?"�?6?��pN��@&M�:N5*A�?%?�:*A�?�M�@:N�@~�P�:?KN�?S?�?�?#?V@�N4�A5?�?�?~_@�P��N�M��'N�?

�� �?�EN#@'?SP�ZN:N�@��@.P�QN�?�,

4) Another doa-e-qunoot from Imam Baqer (a.s.)Shaykh Saduq (a.r.) in his magnificent work, " :�E�-l�J�� S*) "while discussing about the qunoot of Namaaz-e-Watr andNamaaz-e-Jum'ah, narrates from Imam Baqer (a.s.),

"Qunoot of Friday is glorifying Allah's Majestyand blessings upon His Prophet (s.a.w.a.)",

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Invocations in the Qunoot of Prayers

�?l?=N�?"�?+?���N��@=N�?4N:N5@�M�@�?�@XM?5@�P�b<P��?IM�@"�?��@7M�@:N�@�P�P�%N�P��?:? ��#��P�:?5P��?IM�@"�?�$@7?�N&@�M�@6N=?�P��N�?�?'�1PE�%M=@mN:N5@�M�@4NP�:?K!�N5P�UN��?E�?�?&�!ENfZ��?E�:?5P�$�!�NSP�$N.�?E��P�TN.�!�N&M�@%P�4�

�?����M���?:@eMb<P��?IM�@�?�+@&Ng@?�1P��:@�P��N�N�@�?4N�P��NIN�@"�?�?:@-?m@��@SP�6?�M�@�?��@0M�@��$@�?6?�M�@"�??��L@~�1P??�6N�?��F��@:?.N�#@SN�?6?�M�@"�?���N�@�N�@-?mN�:?5P�$N=?)M�?��@.?@�N����P�4NqN#P�4?JM"�?��<N�@�N�h���N:Mh*A�?JM�����.@6N��@(?�@HN:M�@%P�4?JM"�?�?���@:N�?��5�V@�NqP�4?JM"�'�1P�?(M�@4?��@-?m�6N�N.�%N)N�?�M5*A�?:?(P��N�M:?SP�$N.NJN"

�� �?�?F@�M0?)M��I@�M)M6��E�:?5?KN�?m��M�M�GN)N~#��??�1PGMLN��?*@1Q�?.�A�y�,

3) Doa-e-Qunoot of Imam Baqer (a.s.)The following invocation is narrated on the authority of ImamBaqer (a.s.) which he used to recite in his qunoot,

�P�:?�@�?(@�?�MI�P�UNg?����P�TN�N�?:?0P�:N�?��l�&P�TN�N�?�SP�TNm?��@k�P�+N�N"�P�:?�@IM�?�N0MLN��?*@Y�P�dN�y�?�N0ML�:?5@FN2 WP�GN�y�??�1PG�L��?2@Q�P�4N�y�?~�?1��@0ML�#P�_N�y"6?(M.?��@&?�?LM�?�?�M�?�E@\U?LM�?d?(MX?��@(?&?LM�?���P��?�E@\:?LM

�?bH?��@&M5@'?SNLM"�?��#@>?�P��?���)M�E@fON�MG?&P���#@>?�E@\��[M":M=*A.M:P���#@/?��?�?:MV?*��MIM�@~�?1��@=N�1P�?:MS?��.MIM�@��@&P��?�M�@�?:M-?&��M�P�_M�M��?IM�@~�1P�?�@>N#M/M��NIN�@":N�@6?(@h?KN�M=M��NIN�@"N5@.?#? @k?KN��V���N�?�#@/NSP�jN��F�&P�Q6N��5���N�?��@kM�M�@{N6N��&?5@/?�N~�1P�P��?KN��@&?-@/?�N"E�%?�@%?.�~�?*@�N�@36@V?��?IM�@�?3�@cN.?%M�M�@I?�?�Qy":M'?�P�+N&A*�?�A2�M&�K:N&���?�@�? M���?:M7���?=A*�?

(1) Mohij al-Da'waat, p. 49. (1) Ibid., p. 51.

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5) Doa-e-Qunoot of Imam Reza (a.s.)Sayyed Ibn Tawoos narrates from Muqaatil Ibn Muqaatil whosays that Imam Reza (a.s.) asked, "What do you recite in thequnoot of Friday prayers?" I replied, "Like the ordinary folksrecite." He (a.s.) advised,

"Don't recite what they do. But you say,

�?����M����$@�Ne@?=@.?�?�?O?�*A ?'?�?"6N&P���$@�?-@>?��#@=N*P�T?�?�?�M�M�?�?"�?�M �)M6?&?�TN0?'N�?�?����.@JM6N�M�N��@SM.MoN:N�@[email protected]�?"�?��@�M0@)M:N�@6?*@�N?.?�@)N�?:N�@O?�@ N)N�?$?.�!?-@ ? M�#?)M:N�@GMLN��M�Q"�?��[email protected]�@)M:N�@6?(@.NO?�@�N)N��:@5�!

?(@=M.M�?E��M/@�N�M6N�?�?*@c�!"�?E�%?�@(?L@EN��?.:N�@O?�@SN�??�1P�?�N*��?�?�@7��#�!"�?�T@?H@�?)M�2UN�?�4N?.M���?�??.M��JN"�?�U@(?�@52A:N�@��#@VP��NJN"

�� ~#��??�1PGMLN��?1@Q�?.�A�y�,

6) Doa-e-Qunoot of Imam al-Jawaad (a.s.)It has come in traditions that the ninth Imam, Muhammad IbnAli al-Jawaad (a.s.) recited the following supplication in hisqunoot,

:?5P�TN-M�?:M'?'P�6N(?Ky�?���P�4�A�?:M'?�P��N*?Ky�?#N(?&M�?�P�6N]Ky"�?�M0@�M#P��?V*A�y�?�@&@.M#P��?F*A�y"�?��#@>?6N���'�(?7�XN?�1P:?�N�@'?�?v?U?.�A�y�

�?����M���?�?.@�M}���I@LM��@-?m�6N�����AmN"�?��@%?=?�?��I@LM��V�.@jN62��@&?l*AmN"�?��#@>?�?����M��6N(N=P�4N�?�?W?�N;�����@=?KN~�?*@�?�? *Amy"�?6N�U�?6?KN4MP�TN��@�?%?(@�*A*L��@ ?�{N?5�M�@�S*Amy"�?����M���?V?L��1P:M-?&�.�?b[N:M-?&�."

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Invocations in the Qunoot of Prayers

and then proceeded with the following invocation… The sameinvocation has been narrated by Sayyed Ali Ibn Tawoos (a.r.)through his chain of narrators terminating at Imam Baqer (a.s.)who advises, "After you have finished praying for yourselfduring Friday prayers, say,

�?����M��%?��#M��M�?�?�?.?�@>?"�?�?�?��@-?&@.M�?6�5P�"�?? M�?�N�@&M�?�?(? ?�@�?"�?�?�?��@-?&@.M�?6�5P�"�?6?F?7@>?�?.?�@�?�?�?@7?*@>?"�?�?�?��@-?&@.M�?6�5P�"�@U@�M�?�?G@�?ZM��@�MUM�JN"�?UP�IM�?�?G@�?ZM��@�P�JN"�?UN�?'M�?O?*@�M��@�N�P��N"�??7N*�'M�?�?�@l?LM��@(?7N*���N�?�?I@5?���IP�"%M7?�wM�?6�5P��?'?/@0M�M"�?%M(@V1P�?6�5P��?'?]@ N�M�N&?�@�Nc@>?"�?�?�?��@-?&@.M"%M�*AYM��@&Ml@7?���?%?0@/NXM��l����?%M5@�A2:N�?��@0?�@�N��@(? N*@�N"�?%?S@=?LM��'��@6?K?�?%?/@ N2��F�S*A�?�?%?(@ M�?�N��@&M@#NYN"E��?�@8;A�?�?.y6N��TN�?�?E��?=@�MpM#?(@&P�T?�?�?�@[M�P�TNL�

�?����M��~�?*@�?�M�N(?>N�E@\$@�P��M�?#MSN�?>N�E@��@.P�ZM�?:M.��N�E@�@5P�jN�?�M�?(?>N�E@��@.N;A�?4M*A>?6N�E@��@FM�N"�?%MSM���?~�?*@�?6N�E@�@&P�[N"�?6�5P��?��@ N�@�?5P��?��@�?&@5P�"�?��@'?e@6?*@5?5P��?6?*@�?�?�@:N5?�6N��@-?m��?��#@>?O?*@�M��@ P�%N-*A�?

�?����M��~�?*@�?#?/@0M��?S@.?#?=N*N�5P��?�?*@=?K?�?�N*�5P��?�N.��?��8�:P�HN?�?*@5P�"�?�M�M�w?

��@ N'?�N�?%? ��IM�?�E@�@.P�QN"�?G?h@�?�??.M��#P��?�N��K??.?4N#P�"�?��@�M{@WP�N�?�P��?��?5��6N ?'@e:N5@�?%M(?���M)M�?#?V@�:N5@�?%M(N8�JM�?~:P�ZN?.@[%M @�N�MJM~�P)?��@-?m�

�� b:*A�?�,

(1) Jamaal al-Usboo', p. 415. (1) Ibid., p. 413.

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$N ?K!"�?E��M/@=N�M�?�?1@Qy:N�@O?�@SN�?�?E��M&?h�LM6N�?�?1@Qy:N�@$?5@(?'N�?"%?=P��?G@>?��H@%M-?g����@%M.@�NG?�?��@-?�P�o���@k?&@gM"�?��#�1P�M.@�N�M:?k@�M�jyOP��NS?)M���?%?(P��?*@>?�P�~�P�A2?&���?SM�[M�� ���N&M�H?M�M���!G=*A��!�

�?����M����4N[@E��@�N*P�TN�?:N�@��@.P�TN�?"�� ���N&*A�?��@=P��*A�?��5��GNh*A�?�" � ��@SP��N7*A�?��@&P��N�*A�?"����A�?��d?����N=P�4?�?�?�?���M��GN'P�6?�?,

�?6?.��M�����@0P�:?�?�?U?-?.M���?S��?"�?U?�?FM��:?�P��Ng?3�@�N*P�TN�?"UM�@���!

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Invocations in the Qunoot of Prayers

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7) Another doa-e-qunoot from Imam al-Jawaad(a.s.)There is yet another supplication from the ninth Imam (a.s.)that he (a.s.) used to recite in his prayers and it comprised ofpraying for the reappearance of Imam-e-Zaman (a.t.f.s.).Thus, it is almost a duty of his lovers and those who await him(a.t.f.s.) that they recite this supplication in their qunoot,

�?����M����#@>?�E@���[M6N������N*�K:?(@.M�4?�"�?�E@fON�M6?�bON�N��K�:[email protected]�4?�"��#@/?��%?5P�E��N(N��K��@'NFP���!"�?�O@'?�?@'?5P�E��N-P�U?K��@'N.?���!"�?�6@'?.?@'?5P�6N-N0@&?'N�?�O@'N*P���!"�?6?�?�@%?5P�6N��:@�N�?�?#?�@*N�?�O'N=P���!"�?����.@%?5P�6N�E@fE��N�?:?5?-@'?5P�6N�E�4?�P��N"�?G?�� @'?5?���7���?K?�?U?/�&@'?5?���7��?K?"�?��:?�@%>?%?k@**A��!�?#?�?*@>?%?-@.�A��!�?O?���@>?G?h*A��!�?�?���@>?�F**A��!"�?(MVN2?��:@�M�?�?-?�M&@>?"�?UM�NL?�?.@�M�?�?'?0?��:@>?"�?��#@>?�?6���@(8��N�?��@=?�P�QN�?��@(? ?&?KN�?��@0N=@�N�P�QN�?�E@�@FP�HN�?��5�(@&P�HN�?��@&?���?�E@fE�QN�?��@&N5?eN�?��@(?7��QN�?�E@#@�P�qN�?��@�?�P�QN"�?E�%M-*A�M��@SM�M��M�?�?6N0M5@)�?E�%M.@�N�M�E@��@IP�ZM�?�?

(1) Mohij al-Da'waat, p. 59. (1)

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8) Doa-e-Qunoot of Imam al-Hadi (a.s.)The tenth Imam, Ali Ibn Muhammad (a.s.), used to recite thefollowing invocation in his qunoot,

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(1) Behaar al-Anwaar, vol. 85, p. 225.

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9) Doa-e-Qunoot of Imam Hasan al-Askari (a.s.)Although the following prayers was recited by the eleventhImam (a.s.) during his qunoot, according to a tradition, thissupplication is a general one and it is not necessary that itshould be recited only at a specific time. Shaykh Tusi (a.r.)recommends its recitation during the Watr prayers. SayyedIbn Tawoos (a.r.) writes in "Mohij al-Da'waat" that Imam(a.s.) used to recite this doa in his qunoot and when thepeople of Qum came to him, complaining against Musa IbnBaghy, he (a.s.) told them to recite the same supplication.

(1) Mohij al-Da'waat, p. 61, 62.

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10) Doa-e-Qunoot of Imam al-Mahdi (a.t.f.s.)Our Awaited Master, Hujjat Ibn al-Hasan (a.t.f.s.), recites thefollowing invocations in his qunoot, occasionally.

(1) Surah Yunus: 24.(2) Surah Zukhruf: 55.(3) Mohij al-Da'waat, p. 67; Behaar al-Anwaar, vol. 85, p. 233.(1) Behaar al-Anwaar, vol. 85, p. 229-232.

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Invocations in the Qunoot of Prayers

11) Another doa-e-qunoot of Imam al-Mahdi(a.t.f.s.)

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam

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�� �?.�A�y�,

12) The last doa-e-qunootIt has come in Mustadrak, narrating from Misbaah of ShaykhTusi (a.r.) and it is recommended to recite in the qunoot ofmorning prayers after the recitation of the Surahs and beforebowing, one should recite,

E�~�P)?~E�����)M��@-?�*A�M��@0?�A��M"E�~�P)?~E�����)M��@(?�N2���@(? A*�M"�M=@-P�H?����)N�?����F�&P�P��N��F�=@aN�?�?���C�@dA*�?��F�=@aN�?:P��*A�N���?:P�6?*@5?�M���?�?����@(?�@rN��@(? A*�N���@-?&@.M�N��)N�?����@(P��?&*A�?"�P��?���)M���;A�?*@g?

(1) Mustadrak al-Wasaael, vol.1, p. 313.(1) Ibid., p. 68; Balad al-Ameen, p. 570; Behaar al-Anwaar, vol. 85, p. 233.

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�?����M���U@(?�@5A2:N�?��@&MF@�N&A*�?"�?M�WM6N����)N��F�&A*aN��@(?�A*�N:N�?��/�*@7��HN�� ����U*A�N�,

2) Supplication during prostrationAmong the best conditions in which supplication andinvocation has been emphasised is the state of prostration infront of the Creator, the Lord. For, it is the most proximate ofstates for the fulfillment of needs, as the traditions from theImams (a.s.) have testified. So, it is only appropriate that aperson should ask for the most important things during thiscondition. Special accentuation is for the 'Prostration ofGratitude' (Sajdah al-Shukr), where we thank the AlmightyAllah for all the bounties that He has conferred on us due tothe blessings of our master, Saaheb al-Zamaan (a.t.f.s.).

And know that invoking for the master of the bounties andtheir medium, is among the most important types ofappreciation. Eloquent witness for this claim is the supplicationthat has come down for Sajda al-Shukr, narrated in the bookTohfah al-Abrar, narrating from al-Muqneah of ShaykhMufeed (a.r.) which is as follows,

�?����M��~�?*@�?%?�?U��@>M�?6N�?�@'?V?&@>M�??�?*@�?%?�?G��@>M"�?����M��3#@>?<NS?'A2�?�?UP�TA2"�?�G@ N5A2:P�3I?&�5A2�?:P��?�@�M�N&�5A2�?:P�3#@>?3@�?�M6N)N:N5�A2"?8�UP��M�?�?U?L�<?5P����?�?E�~�P)?�?*@�M�?"$?L�?�1P:M-?&�.�?b[N:M-?&�.

�� �??��L@�?�?U?�M�@���1bO���.�Q�,

Supplications During and After Prayers

CHAPTER THREE

SUPPLICATIONS DURINGAND AFTER PRAYERS

Part I- Supplications during prayers

1) Invocations of Imam-e-Zamana (a.s.) when heturned for prayers and after takbeerMuhammad Ibn Abdullah al-Himyari relates on the authorityof Imam-e-Zamaana (a.t.f.s.):

�?U��@>M�?U@�N2?���A;�?7?�?��F�&P��N�?�E@?�@D?�?5*A �!:MF@�N&�!"?�1P:N��KN�N6@�P�I*A�?�?4�A�N:M-?&�.�?IM.9P�?:*A�N��@&M�:N5*A�?"�?:P��?#?�:N�?��@&M/@�NG*A�?�

�NH�$?�%A2�?#MF?0A2�?:?-@*P�;?�?:?&P�%A2���)N�?����@(P��?&*A�?E��?��A�?�?)M"�?6NP�N�?�M:N�@�M�?�?#?�:N�?��@&MF@�N&A*�?�

(1) Al-Ehtejaaj, vol. 2, p. 484; Behaar al-Anwaar, vol. 84, p. 359; vol. 53, p.16; Saheefah al-Mahdi (a.t.f.s.), p. 62.

(2) Mikyaal al-Makaarim, vol. 2, p. 25

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�� :M�:N5A*�?�,

4) Invocation for the renewal of allegiance forImam-e-Zamana (a.t.f.s.) after every obligatorydaily prayers:Allama Majlisi in Behaar al-Anwaar, narrates from the book,"Al-Ikhteyaar" of Sayyed Ibn Baaqi, that Imam Sadeq (a.s.)said, "One who recites this supplication after every obligatorydaily prayers, then he will certainly get the privilege of seeingImam-e-Zamana (a.t.f.s.), in sleep or otherwise.

6NF@�N����)N�����@&P������*A�N"�?����M��6?��p@:?�@E�#P�$P��NYN��8�:P�HN"�?�@5?&P�GP�H?�?�?*@hM&P�GP�H?":N�@:N/P��NjN�E@��@DN�?:?]P��N6N�P�""�?�@�N�P��?U?=?�N�P�"?5�A2�??�@�P��N.?;��??�@�?�@.;A�?~O�P�#N2��'�-N*�K?�?��F��Z?"?.?4?O?�@mN����)N�?qN#?K??�@rN����)N�?:P�3�@VP�JMGN'P�6M)M�?3�P�s?6N)NN�@&M)M�

�?����M��~#�A2�MU?.�4M�?)M�A2$?=*A-?KNIP���@*?�@ZN�?:P�N/@>M�A*)N:N�@3���ZN�?*P�%A2"?�@.�!�??S@.�!�?6?*@(?K!�?)M�A2M5MSA2"E�3�M�[M?5?�P��?E�3qM�[M36?.�!�

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�?����M��~H@�P�[?6?*@5A2�?6?*@5?)M��@&?�@�M���A;U?(?�@'?)M?�1PN=P�4N�?�?'@&�!

:?S@l*��!"�?RO@�NU@5A2:N�@�?=@�A;":M�%?�N��!G? ?5A2"�P�IN��!�?*@ A2":M�?��4�!

�?5P�%A2":M�?=N�*�!4?@�?�?��.��A2�N2��@-P�dN�N�?��@=P�4A;�

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications During and After Prayers

Part II- Supplications after every obligatoryprayers

The author of Mikyaal al-Makaarim writes, "There are timesand occasions in which supplications for the hidden Imam,Hazrat Mahdi (a.t.f.s.) have been emphasized, asking Allahfor his early reappearance, and these have been supported byQuranic verses, traditions and the intellect. There arenumerous invocations, narrated on the authority of the infallibleImams (a.s.) in this regard. A few of them we shall mentionhereunder:

3) Supplications after every obligatory prayer

Shaykh Saduq (a.r.), in " :�E�-l�J�� S*) " narrates from the ninthImam, Muhammad al-Jawad (a.s.), the following supplication:

�?d*A>M6N����)N�?6��!�?6N�E@�@�ZN4�A5�!�?6N��@SM�bHNGN'P�6�!�?6N&M-?&�.$��1����)M?�?*@)N�?b�N)N�?�?���@#?=N*��!�?6N(?�N2 �?�N*��!"�?6N��@-?F?�N�?��@-MF?*@�N�??�N2�6@�N��@-MF?*@�N�?:M-?&�.N6@�N?�N2 �?U?(@ ?�N6@�N:M-?&�.�?:M��?16@�NU?(@ ?��??�N2

�?��@-M��KN6@�N��@-?F?�N6@�N?�N2 ?�?*@�N�M��F��ZM��TN&�K!�

�?����M���?�N*��?��@-M��KM"�?��@ ? @)M:N�@6?*@�N�?.?�@)N�?:N�@O?�@ N)N�??�@�?&*A5N)N�??�@�N&P��N)N�?:N�@�?�@�N)N�?:N�@%?-@'N)N"�?�M:@.M4@�?)M�A2M&M�NJN"�?�U@(?�@)M��@SP�TN�?6N��:@�N�?��@&M5@'?VN�?�N.�A5N�?"�?���NJN:P��M-NY��?%?S?��6N)N?*@5M)M�A2#? @FN)N�?�A2WM����'N)N�?��I@�N)N�?:P��N)N�?�A2�*A(?'N)N�?�A2?.M��JN"�?3�NIN�@:N5@)M:P��?-@?�M�H?"�?���NJN�A*�N�@:P��M-NY��?%?S?��6N)N?*@5M)M"�?��@XN6N)N$M.M��?#P��?$?.M��?�?�@Z

(1) Mun Laa Yahzorohul Faqeeh, vol. 1, p. 327.

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�P�N�M)MG?'?�?4�4;A�A2�?=@�N�M�[email protected];?��@&M�:N�N"�?0@�?JM��@&?�@�?�?3#��?G@�?JM:?FP�T?'?)M���

�?����M���?V?L�?�1P:M-?&�.�?b[N:M-?&�."�??��L@EN��@�N*P�TN�?��@ ?�@{?�?��5�V@�?�?��@(P��N*?K?"�?E�%?FM�#A2#? @FA2�?E��A2�M�H�

�� �P�[?�u�?%?@GM�M:?�@�Nc@>?�,

6) Another invocation for longevityAllama Majlisi, in Kitab al-Salaat of Behaar al-Anwaar,narrates from "Falaah al-Saael" of the renowned scholar,Sayed Ibn Tawoos, who writes, "Abu Muhammad HaroonIbn Musa relates from Abu al-Hasan Ali Ibn Yaqub al-Ajalial-Kesaai, from Ali Ibn al-Hasan Ibn Fazaalah, from Ja'far IbnMuhammad Ibn Hakeem, from Jameel Ibn Darraaj, whorecounts, " A man came to the presence of Imam Sadeq (a.s.)and said, "O Master! I have become old and my relativeshave died. I am afraid that I too may become a victim of theclutches of death while I don't have anybody with whom I amacquainted and can refer to him." Imam (a.s.) replied,

"Surely among your believing brothers, there issomebody who is very close to you in relation.Your closeness with him is to the extent ofintimacy. Yet, it is necessary that after everyprayer, you recite the following supplication:

�?����M��$?L�?�1P:M-?&�.�?b[N:M-?&�."�?����M��~H���V��4Nj??�?*@)N��F��ZM

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications During and After Prayers

�?����M��3�N#N2��7��@(?K?�����*A.?�?�?��@]M���?��@-?&A*.?�?"�?3G@-ML@6?V?�;A6N5? @�?�:N5�2A~�?*@)N"�??��L@�?�?U?)M�?�?��L@:?k@�?U?)M�

�?����M����@.M4@3q@�?JM�?�?��_?�@�?JM�?+?��[@M&@�?JM"�?�@&M�N�����M��6N)N6N��4?�?�?3�@2N6N)NN=P�4?�?"�?�#��?�M�@>?�?�?�@�M�?��@-?m�u,,_?�?�?��@ ?FP�4M�N2��@=?�N��?��@=?-@�N6N&P�G?F?=?>@3�@.A;��5��oN���

�?R_@�N�N�����M���?5P��?�N*��?�?�6@�?6N5@>N#?=N*��?"�?�@&MF?&�1P6N��@�N�?�M��N�?$?��1����)M?�?*@)N�?b�N)N"�?'�1PE��? @ ?�?6N/?1@Q:N�?��@=P�+NLN~E�:?8��?)M�?�M-Nm�����)?��@-?m�6N0?�N&P�%N)N�?�M-?S�S?)M�

�?����M���G@/N �IPNJN��@]M&�K??�@IPNJN�E@�:�KN6N M�M��NJN"~#��M�@�?�?�@#?)M6?(*A.�!

�� �?#?�P�JM�?��A=�!"�?$?��1����)M?�1P:M-?&�.�?b�N)N�,

5) Supplication enhances longevityAmong the deeds that are stressed upon, is to pray for theearly reappearance of Imam al-Mahdi (a.t.f.s.) after everyobligatory prayer. The author of Mikyaal al-Makaarim hassupported this idea with the help of the following traditionwhich says, "Whoever recites the following invocation afterevery obligatory prayer, his life will be prolonged till he seesImam-e-Zamaana (a.t.f.s.)." The invocation is as follows:

�?����M��$?L�?�1P:M-?&�.�?b[N:M-?&�."�?����M��~H��?�M��?�?��V��4Nj?��@&MV?.�j?$?�?�P�%M�??�?*@)N�?b�N)N�P�[?~#��?�M�@>Mu,,:P�%?�?4�4@�M�A2�?2@Q3#?�

(1) Mikyaal al-Makaarim, vol. 2, p. 4; Behaar al-Anwaar, vol. 86, p. 61,narrating from Ikhteyaar of Ibn Baaqi. (1) Makaarem al-Akhlaq, vol. 2, p. 331

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�?����M��$?L�?�1P:M-?&�.�?b[N:M-?&�.�??��L@�?�?U?�M�@He will not die till he reaches to the Qaem (a.t.f.s.) of AleMuhammad (s.a.w.a.)."(1)

9) The Invocation " ��������� " after Zohr prayersFollowing in the footsteps of Imam Sadeq (a.s.), we shouldpray for Imam al-Mahdi (a.t.f.s.), the saviour of humanity,who will reappear in the last era as promised by theMessenger of Islam (s.a.w.a.) to his nation through authentictraditions. Abbaad Ibn Muhammad al-Madaaeni says, "I wentto meet Imam Sadeq (a.s.) in Madina. After finishing his zohrprayers, he (a.s.) raised his head towards the sky and said,

��;@��:Na?GML�$?�@�"��;@U�:Na?GML��?�@�"��;@6��N9�GML�#? @g6?(@.?��@&?�@�N"3;@6�N�M"��;@���NzM"��;@�?*�.��F��4?�N"��;@~�P)?�E@f�N�?KN"3;@

U?=���?��@�?=P�6N�?�N"��;@:��N�?��.�#@*P���E@fON�?�N"��;@�?���E@��@6P��N"��;@�?(��E!

�N&��M�A�.M"��;@:M-@VN2??.?4N�E@�#@ �oN�?#?S@LN�E@��@.�ZN"3;@:?�N�����N5@.?JM?�#N*?Ky"��;@:[email protected]���;@:M(A*.M�

���@c?�?�?6N-?S��??�1PON*?�?%N�?:N�@O?�@SN�?"�?6N-?S��N�M���;3�@U?=@>?�?�M�@?�1P#? @FN�?"3H@%MV?��2??�1P:M-?&�.�?b[N:M-?&�.3I@LN6?*@'N)N"�?��H@%?&M��?�?2���F��?K?6N ?0��N�?�?=?'2:N�?��5���N"�?��#@�N8@�N�?�N*��?�?�6@�N#?=N*��?"��.��2~�?*@�?6N�W#N�?�?��:*5N�?�2O?�@SN�?�??*@5N�?�2N=�4N�?�?�M��'N�??�1PO?�@SN�??�?*@)N$?�?��%M�?�?6?�?G�%M�?�?@.?J?"�?����M������.@JM6N5?V@�N�?"

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications During and After Prayers

�P�[?u~#��?�M�@>Mu,,:P�%?�?4�4@�M�A2�?1@Q��#?��P�N�M)MG?'?�?4�4;A�A2�?=@�N�M�[email protected];?��@&M�:N�N"�?0@�?JM��@&?�@�?�3G@�?JM:?FP�T?'?)M����?����M���?V?L�

?�1P:M-?&�.�?b[N:M-?&�.�??��L@�N�?�N*��?��@ ?�@{?�?��@(P��N*?K?�?��5�V@�?"�?E�

%?FM�#A2�A2#? @FA2�?E��A23�?.:N�@3�N=�'A2�If you want name them one by one, if you wish, name themseparately or if you so desire, name them together."

The man said, "By Allah! I lived my life to the fullest."(1)

7) Supplication of Revenge ( �� ���� )Imam Sadeq (a.s.) says,

"Among our rights on our Shias is that they holdtheir beards and say after every obligatory prayerthrice,

�P��?��:M-?&�."?��L@�?�?{?b[N:M-?&�."�P��?��:M-?&�."��@ ?i@�?*@=?K?

:M-?&�."�P��?��:M-?&�."�#@'?S?�@E?6@5?KN:M-?&�.$?��1����)M?�?*@)N�?b�N)N�� �?�?���?�,

8) Invocation after Zohr prayersAmong the most accentuated times for invoking the earlyreappearance of our master, Imam-e-Asr (a.s.) is after Zohrprayers. According to one tradition from Imam Sadeq (a.s.),

"One who says after the morning and noonprayers,

(1) Behaar al-Anwaar, vol. 86, p. 7.(2) Jamaal al-Saaleheen, Mikyaal al-Makaarem, vol. 2, p. 7.

(1) Behaar al-Anwaar, vol. 86, p. 77; Mustadrak al-Wasaael, vol. 5, p. 96,Jamaal al-Saaleheen.

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O?�?S@>?O?�@S?�?6N]?*@�N:?(M�#?K:N�@�?*@�N�?�?E��P�U?K~�?*@�N�@"�?��#@>?����)ME�~�P)?��#@>?"�?=@L?��@S?=@LN�?O�P�Nm?��@S?=@LN"�?��#@>?����)ME�~�P)?��#@>?"6?(@.?��@=?(@.N�?OP��Nm?��@([email protected]"3#@>?����)ME�~�P)?~E���#@>?"%?&@-M�:P�%?/P�QM�?%Mh@=N>M�?N5@.?�?��Z�

��@0N'P��N�

3#@>?����)ME�~�P)?~E���#@>?"�P��?KyGML��?2@Q�?�P��N<M)M"3#@>?����)ME�~�P)?~E���#@>?"E��?(@8M�M?5@�?��.��A*mM�?E���@�?�*ALM"3#@>?����)ME�~�P)?~E���#@>?"E�%?k 1P?�?*@�?����]P��M�?E�%?'?/P�6?)M?�?*@�?�E@�$@�P��M"GML��?�@Z��#@>?�2A�?RPH"E��?/@]?�M�?�?�Hy"?�@�?�H"?��N�M��@]?*@YN�?3O 1P"4?���HM

�?IN2?�?:*A�y� ��.���N":M.?6��M�E@M:M��N"6P�N�M:N�@�N2��@SM=M��N":M-@*N2��@(N ��ZN

���@���M�?6N��@&N�?��@&?0@5M�HN��@&k@8M�HN��@-?2���@S?*��ZN"���;AE��Mk?*�YM:?�@�?���?�?6N)N"3H@%MV?��2??�1P:M-?&�.�?b�N)N�?3H@%M(?��L?�?�?{?��@&M5@'?SN�N�?�?:N�@[email protected]�TN�?"�?3#@�N8@�?)M:P��??.@%?)M�P�W?���@�?�[N�?�E@G@�P�ZN�

I asked, "Whom are you praying for?'

He (a.s.) replied,

"It was for al-Mahdi from the progeny ofMuhammad."

Then he (a.s.) said,

6NR62A��@&M5@'?.?M��@=?7@�N"�?�@&?S@�M�MHM��@-P�UN=?*@�N"�?�@&?�M��F���?*@�N"6?(A*.M:P�6?*@�?��@&?5@0N=?*@�N"�?�@&?�M�����HN"�?(@'?��MJM:?a?�M&@�?%N)N$M @�?�y:N�@�?�?�?����*@LN"6NR61:��*�K��1��5��Z��U.�!���G(�!�6R61:�E�ROJ

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications During and After Prayers

�?�#@VM�@?=@.?�?�?�����$@-�6?)M�?$?=��?IM�@"�?��@'?e@�?�M�@:N�@�?.M#@�?�M�@7�#�!

#NV*��!"�??��L@�?�@U?)M�?��:@0?5?)M:N�@��@.�TN�?�?��@.�QN�?�M��N�?�P����@�?�?������N&A*�?�

The narrator asked, "May I be sacrificed for you, have younot prayed for yourself?' He (a.s.) replied,

'I have prayed for the light of Ale Muhammad(a.s.), the first of them, and the avenger of theirenemies by the command of Allah…"(1)

10) Invocation of Imam Kazim (a.s.) after Asrprayers for the reappearance of Imam-e-Zamana(a.t.f.s.) Among the times that have been emphasized a lot, is after theAsr prayers. Its proof is the quotation found in the book,Falaah al-Saael, by Sayed Ali Ibn Taawoos (a.r.). He writes,"Among the important duties after the Asr prayers is to followImam Musa al-Kazim (a.s.) in his invocation for our master,Hazrat Mahdi (a.t.f.s.), as has been narrated by MuhammadIbn Bushair al-Azdi, from Ahmad Ibn Umar al-Katib, fromal-Hasan Ibn Muhammad Ibn Jamhoor al-Ammi, from hisfather Muhammad Ibn Jamhoor, from Yahya Ibn Fadhlal-Naufeli, who said, "I went to meet Abul Hasan Musa IbnJa'far (a.s.) at Baghdad. When he finished his Asr prayers, heraised his hands towards the heavens and I heard him say,

3#@>?����)ME�~�P)?~E���#@>?"�E@\��[M�?�E@fO?�M�?�� ��IN�M�?��@=�+N�M"�?��#@>?����)ME�

~�P)?~E���#@>?"~�?*@�?qN�P�4?�M�E@\�@*P�QN�?#MS@VP�#M�P�"�?��#@>?����)ME�~�P)?~E���#@>?"(1) Behaar al-Anwaar, vol. 86, p. 62.

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:N�?��V��?�P��N�?��'�-N*���NqN#?K??�@rN����)N�?:N.P�4?GN�N&P�%N)N�?:M5@'?�P1�NdP�JM"�??.?4?:Px��@VP�JMGN'P�6M)M�?�?�P�s?6N)NN�@&M)M�

�?����M���N#�A2�MU?.�4M�?)M�A2IP���@*?�@ZN�?�A2GML��?�@Z"?�@.�!�??S@.�!�?6?*@(?K!�A2�?�?=?'A2

�?����M��G?&P��?���@'?5A26N�P?���'�/@��AXN�?�?l?�@'?5A26N�PNJN��@ ?l*A�?KN�?O?V?V@'?5A26N�PNJN��5�(@&?KN"�?V?L�?�1P:?�@E�;?�?�?*�.;A$P��NYN��8�:P�HN"�?�U@(?�@5A2:N�@�?#@VP��NJN�?�?�@*P�N)N�?����6�A*�??5@)M�

�?�U@(?�@5A2:N�?��@&MF@'?/@�?.A��?6?*@�?�?.?�@)N"+�xTN(�!�?*@�?:M0@�?J"�A2��V�X����A;#?(?>��?I@�?)M�A2GN'P�6N�?"�?SM�@>Mu,,$? ��!G?��#��M�@6M5@*P�Hy:?�@$M�|y��?�1P+��?'N�?�?+��?KN�?�M��N�?�?�N)N?�?*@�N�M��F��ZM�

�� �?����M��IPNJN6?*@(?Ky�?)M�A2M5MSA2�N�1P�?�@ZN��@SN*P&?KN,

13) Invocations after Namaz-e-ShabThe evidence is its underlined presence in the supplicationsfrom the infallible Imams (a.s.). These have been mentionedby the scholars (a.r.) in a number of authentic and reliablebooks. After reciting the first two units of the Namaz-e-Shab,one should recite,

�?����M��~#�A2���@c?�M�?�?�?�@�MF@c?L@:Nh@�M�?"��#@>?:?�@daM:?F@c?�?KN��F��T�*�?�?:M5@'?�1P�?�@=?KN������N=*�?��4M��?�?�?�@�M.@w?:Nh@�M�?�?3�@�?Y@~�?*@�?�?�?�@

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications During and After Prayers

�1���)��:KET�":V=�^��.U1P�6R61��S�T�6�:����)��� ��-.��,

11) Invocation after Dawn PrayersAmong the most stressed times for praying for thereappearance, is after Dawn prayers. Its evidence lies in thecontinuation of the importance discussed for the Zohr prayers,as narrated by Allamah Majlisi (a.r.) in his book, Al-Miqyaas.Concerning the post-dawn prayers rituals, he writes, "Aftercompleting the Dawn prayers, before you speak any word,recite a hundred times,

�P��?��$?L�?�1P:M-?&�.�?b[N:M-?&�.�??�NL@�?�?{?b[N:M-?&�.�?�@'Nm@�� �?�?=?'2:N�?��5���N,

12) A brief Doa-e-Ahd (The Invocation ofCovenant)A condensed Doa-e-Ahd has been narrated from AmeerulMomineen Ali Ibn Abi Talib (a.s.), who used to sendsalutations on our master, Saaheb al-Zamaan (a.t.f.s.) with thissalutation after every Dawn prayers,

�?����M��6?��p@:?�@E�;?$P��NY?��8�:P�HN$?�?�P��M����)N?�?*@)N"?�@U?&A*aN��@&M�\:N5A*�?�?��@&M�:N5P��N"�A2:?/P��NjN�E@��@DN�?:?]P��N6N�P��?6?��IP��?6?-@�NIP��?�?�@�N�P��?U?=?�N�P�"�?*��N�@�?:?*�'N�N�@"�??�@�P��N.?;��?�M�@.;A�??5�A2"

(1) Behaar al-Anwaar, vol. 86, p. 80-81.(2) Mikyaal al-Makaarim, vol. 2, p. 13; Behaar al-Anwaar, vol. 86, p. 44,

133. (1) Misbaah al-Zaaer, p. 234; Behaar al-Anwaar, vol. 102, p.110.

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thanksgiving prostration, recite a hundred times,

:P��P�Q?����)MThen supplicate,

�P��?��3#@>?����)M":P��Nc@>?:N�@��:@��?0M�HM"�?V?L�?�1P:M-?&�.�?b[N:M-?&�."�?�U@(?L@�A2�A*&P�%?/P�QM3H@%M(?��L?�?�?{?b[N:M-?&�.$?��1����)M?�?*@)N�?b�N)N�?�?���?"�??��L@�?�?UA2�?�?�?{?~O@�P�#A2:?S@�M�@#�!6N ?�?UN�N�@"

�� �?%? @(?L?6A2:P���#@>?3I@�M)M�,

Rabeeul Anaam Fi Adeea-e-Khairil Anaam

�M�@�?Y@~�1P:Nh@�N�?"��#@>?:M�*AYM4?@�?�N��&Ml@7���A�?�?3�@�?�M������N&*A�?�

3�@c?�M�?6N���Ml?LN��@&?FP�TNLN�?��#@�?(N�P�"�P��?���)M�P��?�@&P�M�P��?�A*�M"�?6N���@&P�TN�?��@-MF@5P1�?��:@hP��N�?��@(M�@*P��?#N(?&N�?���'A2E�%M-@V1P"�?6N��G@�?ZN���@&P�TN�??�?*@�?�?���?=��P�~�?*@�?"�?���@�?6?�P�:N5@�?�?�*A�?K!"�?���@�?�N�P�N5@.?�?:?5@8N�?K!"�?3U@8?�N�P��?.?�@�?<?�P�6�!"�?3�@�?N�P��N2�E@�:M��N~UP�6?K!�

�?6N��@&N�?��@&?0@5M�HN�E@�G@=?�N�E@�?8��E@�U?L��E@�@ ?�N�E@�G@�NZN"���A;%M-N=�)M�?%?�@�P�JM�?%?�@d1P6N)N�P�TN�?�?�?E�%?�M4�JM"�?6N0ML���@�IM�?�?�?�N2��'��@�P�KN�?�E@\#@�A*LN�?��8�6M��N�?��@SM�@bHN��@(? A*�N"�?6N0ML���@�4?P��?6NKN�?&?�?KM

?�@�N�?�?:?�TN0?'M�?�?��#@=N*P����?�?�M�M�M�?�?��I@LM+��?'N�?:N�@O?�@SN�?"���H@%MV?��2??�1P:M-?&�.�?b[N:M-?&�.�?��H@%M(?��L?�?�?{?�?�N*��?�?�6@�N�?�N*��?"�?%M(?��L?ON8@;?��@.P�TN)N�

The author of Mikyaal al-Makaarim writes, "I found anextension of the above supplication in the book Jamaalal-Saaleheen which was as follows:

�?%?�@(?�?5P�:N�@��$@-P�6N)N�?��#@VP��NJN�?%?�@qM�?5P�6N)N�?U��T?5P��?%?F@'?�*AY?6N)N�� 4MP�T?5P��,

14) Invocation in the thanksgiving prostrationThis is to be recited in after the fourth unit of the night prayers.Our Ulama have mentioned in the book, Aadaabo Saalaatal-Lail, 'Among its manners is that after the fourth unit, in the

(1) Mikyaal al-Makaarem, vol. 2, p. 14; Behaar al-Anwaar, vol. 87, p. 250. (1) Mikyaal al-Makaarim, vol.2, p. 26; Behaar al-Anwaar, vol. 87, p. 250.

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traditions which state that it is the day when our deeds arepresented before the Messenger of Allah (s.a.w.a.) and theinfallible, holy Imams (a.s.). According to some othertraditions, on this day, Imam (a.s.) calls for his Shias andfollowers.

Hence, it is appropriate for a believer that he suffices for hismaster, helps him in his invocation treading on his path, and inconformity with his Imam's deeds.

The traditions concerning presentation of deeds are inabundance, mentioned in Usul al-Kafi, Basaaer al-Darajaat,Tafseer al-Burhaan.(1)

2) The Eve of Friday

Great emphasis and stress has been laid on praying for the lastImam, al-Hujjat, al-Muntazar (a.t.f.s.) on the followingaccounts:

a) The significance of the day of Friday for a number ofreasons which we shall indicate, Inshallah. Thus, it isappropriate that we should invoke for our Imam (a.s.)on its eve.

b) It is the eve of the presentation of deeds, according tothe author of Lataaef al-Maaref.

c) It has come in some of the authentic Shiite books thatamong the deeds of the eve of Friday is that you recite a

Supplications for the Eve & Day of Friday

CHAPTER FOUR

SUPPLICATIONS FOR THEEVE AND DAY OF FRIDAY

1) The Day of Thursday

The author of Mikyaal al-Makaarim says, "The importance ofpraying for the reappearance of our master, Imam-e-Zamana(a.t.f.s.) can be seen from what the renowned Sayyed (IbnTawoos) has written in Jamaal al-Usboo'. He writes, 'Fromthe duties of Thursday, it is recommended to send blessingson the Holy Prophet (s.a.w.a.) a hundred times, and it isrecommended that he should say,

�?����M��$?L�?�1P:M-?&�.�?b[N:M-?&�.�??��L@�?�?U?�M�@�???

�?����M��$?L�?�1P:M-?&�.�?b[N:M-?&�.�??��L@�?�?U?�M�@"�E?I@�N�@?.M��IM�@:N�?��@�N���?�E@#@gN":N�?�E@����*A�?�?�E@fON��A�?�

Further endorsement of what we have said also lies in the

(1) Refer Tafseer al-Burhaan by Sayed Hashim Bahraani under Surah Taubah:105, "And say, 'act all of you, for soon Allah, His Messenger and theBelievers, shall see your deeds." {One can also refer to Behaar al-Anwaar,vol. 23, ch. 20, p. 333, where the great Allamah Majlisi (a.r.) has broughta complete chapter under the subject- Translator}.

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3) The Day of Friday

Generally, it is highly recommended to pray for Imamal-Mahdi (a.t.f.s.) through out the day of Friday. Earlymorning prayers, noon, while going to the mosque, after Asrprayers, in the qunoot of Zohr prayers, in the qunoot ofNamaz-e-Jumuah, in the wee hours of Friday, etc. all havebeen narrated on the authority of our infallible, guided Imams(a.s.) as the times of invocations for our master SaahebuzZamaan (a.t.f.s.).

1) Invocations after Dawn Prayers:In Behaar al-Anwaar a lengthy supplication is narrated and wehave mentioned it in the book Abwaab al-Jannaat fi Aadaabal-Jumuaat. It is a noble supplication, which has been orderedto be recited continuously and is as follows:

�?����M���?GM�@�N�?�N*��?�A2O?�@SN�?�?�N*��!�?�P��N �!�?�P�TN.�!�?#P�$N�!��?'�1P%MF@0N5?)M�?�@d?�?+?�@!��?%M&?'�(?)M:N5@�P�,�A�P��+?�N��!"�?%?�@(?�?)M�?WM����'?)M�A*�P��E@�TN&�K?

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday

hundred times,

�?����M��$?L�?�1P:M-?&�.�?b[N:M-?&�.�??��L@�?�?U?�M�@�?�?I@�N�@?.M��IM�@:N�?��@�N���?�E@�#@gN":N�?�E����*A�?�?�E@fON�A��?

The renowned Shaykh Abu Ja'far al-Tusi (a.r.) writes inMukhtasar al-Misbaah while mentioning the rituals for the eveof Friday, "Send salutations on the Holy Prophet (s.a.w.a.) inthe following manner,

�?����M��$?L�?�1P:M-?&�.�?b[N:M-?&�.�??��L@�?�?U?�M�@?.M��IM�@:N�?��@�N���?�E@�#@gN":N�?�E����*A�?�?�E@fON�A��?�

A hundred times or as many times as possible.(1)

d) The author of al-Najm al-Saqib(2) has listed therecitation of Doa-e-Nudbah among the recommendedacts of the eve of Friday, as much as it is preferred onthe day of Friday.

e) Numerous traditions have exhorted invocations for theeve of Friday, in addition to the fact that it isrecommended that a believer should give preference topraying for his master Imam-e-Zamana (a.t.f.s.) over hisown self.

f) It has been suggested to pray for all the believers, menand women, in this night, then he (a.t.f.s.) of course ismore worthy than any other believer to be prayed for.

(1) Behaar al-Anwaar, vol. 89, p. 288.(2) Mohaddis Husain Noori (a.r.)- Translator.

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"On the day of judgement, Allah the Almightyshall raise the days, and Friday shall be raised asleader of all of them like a bride, possessing all theperfection and beauty, presented to the owner ofreligion and wealth. It shall stop at the door ofparadise, with other days behind it, and willintercede for all those who sent more blessings onHazrat Muhammad (s.a.w.a.) and his holy progeny(a.s.) in it."

Ibn Sinan says, 'I said, How much is considered as more in it?And in which times of Friday is it best to send blessings andsalutations?' Imam (a.s.) said,

'Hundred times. And the best time is after Asr.'

He asked, 'And how should I say it?' Imam (a.s.) replied, 'Say hundred times,(1)

�?����M���$?L�?�1P:M-?&�.�?b[N:M-?&�.�??��L@�?�?U?�M�@Further evidence for its significance is the saying of themajestic Sayyed, Ali Ibn Tawoos (r.a.) in Jamaal al-Usboo'when he mentions the supplication from the respectableShaikh, Usman Ibn Saeed (a.r.). We too shall make a mentionof it, Inshallah.

5) Supplications in the Qunoot of Zohr andJumuah prayers:Its importance has been discussed in the chapter of qunoot.

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday

At its end, say,

�?����M���$?L�?�1P:M-?&�.�?b[N:M-?&�.�??��L@�?�?U?�M�@�A hundred times if you can. We have stated earlier in the lightof traditions that his reappearance is the reappearance of allthe friends of Allah. For, by it the aims of all of them will beachieved and their goal achieved. It is also recommended forFriday, (like after the Dawn and Noon prayers everyday), oneshould say,

�?����M��$?L�?�1P:M-?&�.�?b[N:M-?&�.�??��L@�?�?U?�M�@�

2) Invocations at Noon:Its evidence lies in the invocation mentioned in Mikyaalal-Makaarim in the 23rd chapter, and it's a noble tradition,comprising of traditions from the Holy Prophet (s.a.w.a.) andthe infallible Imams (a.s.), the best salutations and greetings forthe early reappearance of our master Imam-e-Zamana(a.t.f.s.).(1)

3) Supplications while going towards the mosque:It has come as a recommendation while going to the mosquefor the prayers of the two Eids and comprises of theinvocation for Imam-e-Zamana (a.t.f.s.). Inshallah, we shallmention it under the chapter, "Supplications for special times."

4) Supplications after Asr prayers:In Jamaal al-Usboo' it has been narrated by Abdullah IbnSinan from Imam Sadeq (a.s.) who said,(1) Mikyaal al-Makaarim, vol. 1, p. 393. (1) Behaar al-Anwaar, vol. 95, p. 90.

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�A2:N�@_���N&N2A"�??��L@�?�?{?b[N:M-?&�.�?I?���[email protected]�TN�N�@:N�?��@�N���?�E@\#@gN"�?��@ N�@�A2:P�%?S?.�Z?:N�@W#@=A2�?:P�%?��O��?"�?�?��a@?�?2�:N�@�?�[N�Nq@�N�?"�?�G@ N5A2:?��#?K?~#@FP�HN�?�@Q"�?�?*@7��HN�?�@Q~#��??�1PGML��?2@Q�?.A��y"�?��@-?&@.M��N�)N�?����@(P��?&A�?�

Note: The author of Mikyaal al-Makaarim writes, "Know that theday of Friday enjoys a special particularity and relationshipwith our master Imam-e-Zamana (a.t.f.s.) from variousaspects. Hence it is essential that we should make thenecessary preparations in it for him (a.t.f.s.). We havediscussed about it in the book Abwaab al-Jannaat Fi Aadaabal-Jumuaat but we shall hint about these over here as areminder for those who possess intellect.

a) It's the day of his birth

b) Imamate was transferred to him

c) The day of his reappearance

d) His domination over his enemies

e) It's the day when he shall take the oath and covenant forhimself from his infallible ancestors (a.s.)

f) Allah the Almighty has particularized him with the title ofAl-Qaem for this day

g) It (Friday) is one of his titles.

We have mentioned even more reasons. Those who areinterested can refer to the aforementioned book.

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday

6) Supplications during the sermon of Fridayprayers:Its emphasis has been underlined in the tradition ofMuhammad Ibn Muslim, from Imam Muhammad Baqer (a.s.),as narrated in Al-Kafi and Al-Wafi. Then refer to it andponder over it.(1)

7) Supplications during the final hours of Friday: Its importance can be gauged from what has been narratedafter Doa-e-Samaat. It is the time when one can expect theinvocations to be accepted. In the book Jamaal al-Saaleheen,the following supplication has been narrated,

�?����M��~#�A2���@c?�M�?6N-M�@:?KNIP���.�P�QN�?6N&P��P��?:N5@)M:N�?�E@\�@&P�QN"�?6N&P��?/@'?&NLM?�?*@)N:N�?��'� @FA*�N�?��'�.6A*�N���;E��M-A*�M6N)N~E���#@>?"3H@%MV?��2??�1P:M-?&�.�?b[N:M-?&�.�?3H@%M(?��L@�?�?U?�M�@�A2P��N*?K"�?%M�@�N�?��@.P�T?�M�@�N2��.�#@*P��?�E@fON�?�N"�?3H@%?�@qM�?5P�6N�N�@O?*@�?:P�#?�@UM��?O?*@�?:P�E�

#?�@UM�"�?%?V@�Nv?6N�N�@?5���?��:P�#?-@?�M�?:P�E�#?-@?�M"~#��??�1PGML�

�?2@Q�?.�A�y�?3#@>?3G@�?ZM�E@\G@�?:A*�?�In some other reliable books, another supplication has beenmentioned that has to be recited after Doa-e-Samaat and it isas follows:

�?����M��6N-?m�IPP���.�P�QN�?6N-?m�IPNJN�E@\�@&P�QN���'A2E��?(@�?�M%? @F*A�?IP��?E�

�?(@�?�M6P�+N5?�P��?*@�M�?"~�@(?L@6A2:P�3#@>?3I@�M)M�?E�%? @(?L@6A2:P�3#P�3I@�M)M"�?�#@'?SN�@

(1) Al-Kafi, vol. 3, p. 422, The Chapter of Preparation of Imam for Fridayprayers and its sermon, H.6.

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their beliefs.

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday

8) Doa-e-Nudbah:It is among the honorable supplications in this context,narrated by Allamah Majlisi from the book of ShaykhMuhammad Ibn Hasan al-Bazoofari (a.r.), who has alsonarrated it in Zaad al-Ma'ad on the authority of Imam Sadeq(a.s.) and Imam-e-Zamana (a.t .f.s.) himself. It isrecommended and rewarding to recite this supplication on thefour Eids viz. Jumuah, Fitr, Azhaa, and Ghadeer. It has alsobeen related by Mohaddis Noori (a.r.) in Taheeyah al-Zaaerfrom Misbaah al-Zaaer of Sayed Ibn Tawoos. It has alsobeen narrated by Muhammad Ibn al-Mashhadi in al-Mazaarfrom Muhammad Ibn Ali Ibn Abi Qurrah, quoting from thebook of Shaykh Bazoofari (a.r.). It is also said that thissupplication is from Imam-e-Zamana (a.t.f.s.) himself directly.In this supplication, after praising, glorifying and extolling theLord of the worlds, and salutations and blessings on the HolyProphet (s.a.w.a.), the virtues of his pure Ahle Bait (a.s.) havebeen mentioned, followed by the injustices and torturesheaped on his successor and the door of his knowledge, byhis nation. The pains and difficulties faced by his beloveddaughter, Fatema Zahra (s.a.) and the afflictions encounteredby the Imams (a.s.) one after the other, because of thebarbaric oppression of his people, are also discussed. Amajor portion of the supplication is revolving around HazratBaqiyatullah al-Azam (a.t.f.s.), his status, his prolongedoccultation, and the salutation of Allah upon those who waitfor his reappearance and his helpers.

Here, it is worth mentioning that this supplication is reliableand authentic from the aspect of its chain of narrators, and itscontents are enough evidence to endorse its authenticity andreliability. Surely the Shias rely on it to be in conformity with

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday

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prolonged occultation, his early reappearance and theestablishment of justice and equity with his reappearance.

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9) Supplication for repelling calamities fromImam-e-Zamana (a.t.f.s.):Among the invocations narrated for the protection and safetyfor our master Imam al-Mahdi (a.t.f.s.), is the one related bythe renowned Sayed, Ali Ibn Tawoos (a.r.) in Jamaalal-Usboo'.(1) He writes, "This invocation for Imam-e-Asr(a.s.) has been narrated by Imam Reza (a.s.). A group ofcompanions whom I have referred to in a number of instancesin this book have narrated to me from my ancestor Abu Ja'faral-Tusi (a.r.) who says, 'Ibn Abi Jayyed has informed me fromMuhammad Ibn Hasan Ibn Saeed Ibn Abdullah, andal-Himyari, and Ali Ibn Ibrahim, and Muhammad Ibn Hasanal-Saffaar, all of them, from Ibrahim Ibn Hashim, from IsmaeelIbn Madaar and Saleh Ibn al-Sanadi, from Yunus Ibn Abdal-Rehman. My ancestor Abu Ja'far al-Tusi (a.r.) has alsonarrated it from a number of other chains but I shall notmention them over here for the sake of brevity. Yunus IbnAbd al-Rehman says that Imam Reza (a.s.) exhorted us torecite this supplication for Imam al-Mahdi (a.t.f.s.). ShaykhTaqi al-Din Ibrahim al-Kaf'ami has also narrated it in hisfamous work, al-Misbaah among the acts of Friday, relatingfrom Yunus Ibn Abd al-Rehman, on the authority of ImamReza (a.s.). In this supplication, we seek the safety of Imam(a.s.) and dispelling all calamities from him. We also seekguidance and steadfastness in belief from Allah, Mighty andGlorified be He, for ourselves during the period of his

(1) Jamaal al-Usboo', p.307; Behaar al-Anwaar, vol. 102, p. 112-114.

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday

(10) Supplication for warding off calamity fromImam-e-Zaman (a.t.f.s.) through another traditionSayyed Ibn Taawoos (r.a.) has narrated this supplicationthrough another tradition. He writes, 'I have found thissupplication in another tradition narrated by the noble Abual-Hasan Zaid Ibn Ja'far al-Alawi al-Muhammadi who hasnarrated through his chain reaching unto Yunus Ibn Abdal-Rahman, who in turn, has narrated on the authority of ImamAbu al-Hasan Ali Ibn Moosa al-Reza (a.s.). This supplicationreads as follows:

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday

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'It is necessary for you to pray and wait for thereappearance.'

The tradition continues till the narrator asked, 'Then howshould we pray?'

Imam (a.s.) replied,

'Say'.

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�?����M��E�bONM�NE�:P��?@7?*@>?"�?E���1�NE�:P��?�?*@>?�

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�� �?����M���[email protected]#A1�N�NE��?KN:?�N��@'?�?d@>?+��?'?)n�,

(12) Supplication of Recognition through anotherTraditionSayyed Ibn Taawoos (r.a.), in his 'Jamaal al-Usboo' hasmentioned Friday, after the Asr prayers, as the time forsupplication of recognition and exhorted for it.

It is appropriate that you recite this supplication even whenyou are unable to perform other recommended acts of Friday.Thus, never neglect this supplication because we have learntthis due to the special grace of Allah; Mighty be His Majesty,upon us. We rely on Him.

(The author of 'Mikyaal al-Makaarem' writes, 'The above

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday

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(111) Supplication of RecognitionThis is from the supplications recorded by Sayyed IbnTaawoos (a.r.) in 'Mohijj al-Dawaat' in a tradition regardingthe occultation of Hazrat Mahdi (a.t.f.s.). Narrator asked,'And what should your Shias do (during occultation)?'

Imam (a.s.) replied,

(1) Behaar al-Anwaar, vol. 95, p. 332. (1) Behaar al-Anwaar, vol. 95, p. 336.

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seek the reappearance of our master Saheb al-Zamaan(a.t.f.s.), the grace to tread on his path and that he makes usfrom his helpers and assistance.

The supplication is as follows:

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday

statement establishes the fact that this supplication hasemanated from our master Saheb al-Zamaan (a.t.f.s.). It is notimprobable considering the elevated status that Sayyed IbnTaawoos (r.a.) enjoyed near him (a.t.f.s.).)

Shaykh Sadooq (a.r.) in 'Kamaal al-Deen wa Tamaamal-Ne'mah' narrates from Abu Muhammad al-Hasan IbnAhmad al-Maktab, who says that Abu Ali Muhammad IbnHammaam (r.a.) has narrated to me this supplication on theauthority of Shaykh Amri (r.a.), who dictated it to him andordered him to recite it. This supplication is to be recitedduring the occultation of the Qaem (a.t.f.s.). Sayyed Ali IbnTaawoos (a.r.) has also mentioned it in 'Jamaal al-Usboo'through his chain, on the authority of Shaykh Tusi (a.r.), whoin turn narrates from a group, from Abu Muhammad HaroonIbn Moosa al-Tal'akbari, who records, 'Abu Ali MuhammadIbn Hammaam has narrated this supplication for me and hereceived it from Shaykh Abu Amr al-Amri (r.a.), the firstspecial deputy of Saheb al-Zamaan (a.t.f.s.). Abu Amrdictated it to him and ordered him to recite it.' Thissupplication is to be recited during the occultation of theQaem of Aal-e-Muhammad (a.t.f.s.).

In this supplication, we seek from Allah, the High, that Heintroduces unto us Himself, His Messenger and His proofs,the guided Imams (a.s.). For, if we do not recognize them, wewill be deviated in this world as well as the Hereafter and diethe death of ignorance. Moreover, it is not possible for us torecognize Allah, the High, and His proofs (a.s.) exceptthrough Him and through His eloquent proofs. There is noother way. Benefiting from their sayings through therecognition of their numerous traditions and supplications isthe sole approach to true knowledge. In this invocation, we

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Surah al-Hamd and Surah Nasr in the third unitand Surah al-Hamd and Surah Tawheed in thefourth unit. In every unit, after the recitation ofthe two surahs, before bending for Ruku he mustsay five times,

�M=@-P�H?����)N�?��@-?&@.M�N��)N�?E��N�P)?�NE�����)M�?����)M�?G@=?�MHe must repeat the same in his Ruku 10 times. When he getsup from Ruku, again he must repeat the same 10 times. Whenhe goes into prostration (Sajdah), he must recite it 10 times,between the two prostrations 10 times, in the secondprostration 10 times, after the second prostration beforegetting up for the next unit 10 times. He must repeat this in allthe four units, which sums up to 300 times and a total of 1200glorifications.

Finally, after the last unit of the prayer of Ja'far Ibn Abi Taalib(a.s.), Imam Sadeq (a.s.) used to recite the following:

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday

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(13) Prayer of Ja'far al-Tayyaar (Prayer ofGlorification - Salaah al-Tasbeeh)This prayer was taught by the Messenger of Allah (s.a.w.a.)to Ja'far Ibn Abi Taalib al-Tayyaar as a gift. There is asupplication for the reappearance of Imam-e-Zamaan (a.t.f.s.)after the prayers of Ja'far al-Tayyaar and this supplication isparticular to this prayer.(2)

Imam Sadeq (a.s.) states,

'This prayer consists of four units (rak'at) (in setsof two units each) with two Tashhahud and twoSalaams. Whenever a person desires to performthis prayer, he should be attentive, recite Surahal-Hamd and Surah Zilzaal in the first unit, Surahal-Hamd and Surah Aadiyaat in the second unit,

(1) Behaar al-Anwaar, vol. 53, p. 187; vol. 95, p. 327; vol. 102, p. 89.(2) Jamaal al-Usboo', p. 82, Chap. 30.

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The supplication after the prayers of Ja'far (a.s.) is known asthe Prayers of Glorification (Salaah al-Tasbeeh). Hasan IbnQasim al-Abbasi recounts, 'I met Abu al-Hasan Moosa IbnJa'far (a.s.) in Baghdad while he was praying the prayer ofJa'far at noon on Friday. I did not pray behind him. When hefinished his prayers, he raised his hands towards the sky andinvoked:

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Supplications for Specific Timings & Days

FIFTH CHAPTER

SUPPLICATIONS FORSPECIFIC TIMINGS AND

DAYS

I. SUPPLICATIONS FOR THE MONTH OFRAJAB

(1) The Supplication of ' ��������� ' everyday in the month ofRajab(1)This supplication has been recorded by Sayyed Ibn Taawoosin 'Iqbaal al-A'maal' from the book of 'Maalem al-Deen' fromMuhammad Ibn Abi al-Rawaad al-Rawaasi from MuhammadIbn Ja'far al-Dehaan from Imam-e-Zaman (a.t.f.s.).

This supplication comprises of concepts concerning divineunity. He has described Allah, Mighty and Glorified be He, ina manner, which is impossible for us to describe.

(1) Iqbaal al-A'maal, p. 644; Al-Mazaar al-Kabeer, p. 179; Misbaah al-Zaaer,p. 56; Behaar al-Anwaar, vol. 98, p. 391; Saheefah al-Mahdi, p. 188.

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days

�?��@FN�@�AA2�A2�?�@�N#P�IPP�O?*@�?:P��?F?&@>?"�?��@'N�@�A2�A2�?lP�TN�?O?*@�?:P��?'?&@>?"�?�O@'N�@�A26N��F�(P�4?�N�A2:?�@O?'?&@>?"�?�?�@*N5A2:P��?�?*?*@'?5A2:?��M���!"�?�?:N'@5A2:?F@�M���!�?:?]@ M���!�

�?%?�?[���#@>?#?�P�%A2:N�@:MFP�T?�?KN��@=?�@q?�N"�?�4@�?�?5�A2:M5@0?��!�?#?0A*��!"�?�?�N?*@5A2:M=?/���!�?6?/*A��!"�?�U@(?L@�A2�N�1P�Nd�P�#N�?�?UN5P�#N�?:?V*A��!"�??*@/�!�?��A��!"�?:M�@0�!G?=*A��!"�?$?L�?�1P:M-?&�.�?�N)NG?h*A��!�

(2) The Supplication of MeaningsSayyed Ibn Taawoos (r.a.) in 'Iqbaal al-A'maal' has narratedthis supplication through his chain, which culminates inMuhammad Ibn Usman Ibn Saeed (r.a.), who cites it on theauthority of a Tawqee' that he received from our masterSaheb al-Zamaan (a.t.f.s.). The Tawqee' reads as follows: Inthe Name of Allah, the Beneficent, the Merciful. During themonth of Rajab, I recite this supplication everyday…

This supplication comprises of vital concepts vis-à-vis theintroduction of the divine proofs (a.s.) and the description ofthese holy lights through the holy tongue of Imam-e-Zaman(a.t.f.s.).

�?����M���N#�A2�?�@c?�M�?6N&?(P�#A2U?&*AaN:P��?.@M��?6N)A�ME��M�?:@�N�?"��@&�:M�#M�H??�1P�N���?"��@&MF@'?=@/N�M�H?,��@&MF@'?FN���H?�6N��:@�N�?��@�P�$N M�H?�NSM.@�?%N�?"��@&M(@�N5M�H?�N(? ?&?'N�?�

���@c?�M�?6N&P�#?7?m?�*A�N�@:N�@:?/N*�'N�?"�?�?(?�@'?�M�@:?(P�4NH?�N0?�N&P�%N�?"

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�?����M���?��@���M�?6N&?FP�TN�N�?��/���A ?KN"�?�P�TN�N0?��@&M5*A ?KN"�?H@%?'?]?&�.?#A2�A2IP?���/��@�N6N�?�@&?K:N5@�?�P��N(?K"�?#N(@&?K�P�qN?K"�?#? @g6N&P��?q?�@'?�P�

�� �P�#N(?K"�N�P1#M8M�[N��@-P��N�?�N�?:?-?L��E@fON�?�N"�?:P�IN2?�N�?*@)N$�TN�?�y�,

(4) Supplication of the Day of Mab'as(2)It is narrated on the authority of the third special deputy,Husain Ibn Rawh al-Nawbakhti (r.a.), from Imam-e-Zaman(a.t.f.s.), who said, 'The prayers for the 27th of Rajabcomprise of twelve units. In each unit, one must recite theSurah al-Hamd and any other second Surah which isconvenient for him to recite. Then, after reciting the Salaam,he must sit down and say between each prayer of two units,' ��-&.���)��;� '

The same has been narrated by Sayyed Ibn Taawoos in'Iqbaal al-A'maal' on the authority of Husain Ibn Rawh (r.a.).

This supplication consists of praise, glorification andexpression of gratitude to Allah for the innumerable bountiesthat He has bestowed on us, and we seek forgiveness of oursins from Him.

The text of the supplication is as follows:

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days

�?@VN&@5P�:N�?��M#M��NO?*@�?��@(NV?�N"�?�MG@ N5P�G?�P��N2?�?.?�N�?"�?�:@5M�@?�?*@5P�6N-MF@�N#? ?�N�?"�?E�%?0N�@5P��N�1P�?*@�N�?�?E�%?&@5?(@5P�:N�@O?*@�N�?"�?6P��N�@�?5P��*A&P�G?'?=@'?)M�?5P�:N�@�?@&P��N#P�"�?��$@�Ne@�?5P�O?=*Ac?K?�?�@�P��N#P�"�?��@7N5P�:N5@�?�E@�:P�H?�?��@'?(@&N�@5P�6N-MF@�N�E@�A&P�HN"�?6?��]@5P��?�@�?��V�*P�ZN�?:P�6?(@.?JM:N�?

�� �E@����ZN�?�E@�@�P�ZN"�P�W?���@�?��[N�?�E@NG@�P�ZN�,

(3) Supplication Of Two Births (MAULOODAIN) (a.s.)Shaykh Toosi (a.r.) records that this supplication has beenreceived by Abu al-Qasim Huain Ibn Rawh al-Nawbakhti(r.a.) directly from Imam-e-Zaman (a.t.f.s.). It is to be recitedin the month of Rajab.

In this supplication, we swear upon Allah, Mighty andGlorified be He, for the sake of the two blessed births thattook place in this month, viz. Imam al-Jawaad and Imamal-Haadi (a.s.). We also seek forgiveness and pardon fromHim and that He metes out unto us a favourable end.

The text of the supplication is as follows:

�?����M���N#�A2�?�@c?�M�?6N��@&?�@�M�4?�@�N�A2�?U?Y":M-?&�.N6@�N?�N2 ��h��#A2�?�6@5N)N?�N1 6@�N:M-?&�.��@&M5@'?�?YN"�?�?%?S?���M6N�N&P��N�?*@�?O?*@�?��@SM�?�N�

�P�:?�@�N�?*@)N��@&?(@�M�vM+M�NY?"�?�*A&P��?.?�@)N�M�NY?"�?�@���M�?�MtP�[?:MS@'?�Nv:M@#NY"�?.@�?�@6?S?'@)MWM#M�6M)M"�?�?�@<?S?'@�XM*M�6M)M"�?7��[??�?1��@k?7���P�4M��6M)M"�?:N�?����qP��P�OM7M�6M)M�

(1) Iqbaal al-A'maal, p. 646; Balad al-Ameen, p. 179; Al-Misbaah, p. 529;Behaar al-Anwaar, vol. 98, p. 392.

(1) Iqbaal al-A'maal, p. 647; Al-Misbaah, p. 530; Balad al-Ameen, p. 180;Behaar al-Anwaar, vol. 98, p. 393.

(2) The day of declaration of Prophethood by the Messenger of Allah(s.a.w.a.) i.e. the 27th of Rajab

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night. Those interested may refer to other books ofsupplications and invocations. We shall mention a few of themhere under:

(5) The Supplication of Light ( ��������������� )This supplication has been narrated by Shaykh Tusi (a.r.) andSayyed Ibn Taawoos (a.r.) and it enjoys the status of theZiarat of Imam-e-Zaman (a.t.f.s.).

�?����M��6N-?m��?*?�?'N5��?:?�@�M�4NIP��?�M��'N�?�?:?�@M�4NIP�"���'A2�?�?#@>?�N�1P�?l@�N�P��?l@�!"�?'?&�>@G?�N&?'M�?$N.@��!�??.@E!"E�:M=?.�[?�N0?�N&P�%N�?�?E�

:M(?S?Y?E�P�P�%N�?""#M��M�?��@&M'?����mM�?dN*P����?��@&M/@�NjM"�?��@(?�?�M��5���M�A2+?k@*P�QN��.��@�M��N"��@]P�TNYM��@&?F@'M��M"U?L�:?�@�N.MJM�?G?�?Z?:?-@'N.MJM"�?��@&?��TN0?KM�M��.MJM�?����)M#P�$N�MJM�?:M����.MJM�NWP�H?:*A(P�4MJM"�?��@&?��TN0?KM�?:@.P�4MJM"�?*@XM����)N���A;E��?5@=M��?#M��MJM���A;E�

�?k@=M�"�?WM���@-N�P�N���A;E��?V@=M�":?.P��M��.�I@�N�?#?�P�:*AgM��@(?V@�N�?�ME�

�M�E@�:@�N"�?��@&M5?8�[M?�?*@�N�@:@��?'?5?8�[M�A2�?*?�?KN��@S?.@�N"�?�?$@-P��M��@-?/@�N�?��5�/@�N"%?�P�UN&?KM�?�@*N)N�?�ME��M�?:@�NJN�?#?�@*N)N�

�?����M���?V?L�?�1POP�%N&N�N�@�?�P�TN&N�N�M��@&?F@'M��N?�@?�P��N&N�N�@�

�?����M���?�?4@�N�@6N5P��?���:?)M�?_M�M��?JM�?�N*P�:?)M"�?�U@(?�@5P�:N�@�?#@VP��NJN�?��@�NH@<P��?#P�6NhP��NJN"�?�G@'M=@5P��A2�?@�P�#N)N�?OM�?VP�TN)N"�?�?�@*N5P��A24?�?�?'N)N#P�N&*A�?�?6NVM-@=?'N)N�P�#N&*A�?�?6N-?S�)N�P�TN&*A�?�?:N�?��F��QN�P��N&*A�?"�P��?�@�?�?������N&*A�?�

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days

�?�@-?&@.M�N��)N���A;�?�@�?'�kN@�?�?.�!"�?�?�@�?0M�@�?)M�?��A�y�N2��@&M�@�N"�?�?�@�?0M�@�?)M�?�N2�:N�?���[��?G?=��@JM%?0@=*A��!�

�P�M.�%A2�A2:M.�%A2"�?�P�$P��N=A2�A2�N.�%A2"�?�P��?�N2�A�A2#N(@&?'A2"�P��N*P�<A2�A2�?�@=?'A2"�P�:M�*A=A2�A2�P�U?'A2"�P��P��N A2�A2�?*@=?'A2"�P�GP��NcA2�A2�?�@.?%A2"�P��M#@FA2�A2�?�@/A2�

�?#@>?��F��%N�M?�@�?%A1"�?�?�?��@-?&@.M"�?�?#@>?��@&MS*ALM?h@�?%A2"�?�?�?��@-?&@.M"�?�?#@>?��@&M5? �gM$?�@?'A2"�?�?�?��@-?&@.M�

$?L�?�1P:M-?&�.�?�N)N�?��@'M�@?�@�?%A2"�?:N�@�?�@?'A2"�?�?�N�@5A2?h@�?%A2"�?�$@ ?e@?�@UM�@:A2"�?%?�P��?q@?�@�?*�cP�%A2�A2�?$@-P��N��@�?5�KN"�?@.?��V�.@jN���A;GP�#M���M�@?.M�H?�

After finishing with the prayer and supplication, recite thefollowing Surahs seven times: al-Hamd, al-Tawheed,al-Kaaferoon, al-Falaq, al-Naas, al-Qadr and AayatulKursee. Then recite seven times:

����)M����)M�?6�A2E��M�@�N�M6N)N�?*@c�!�Pray for your needs.(1)

II. SUPPLICATIONS FOR THE NIGHT ANDDAY OF THE 15TH OF SHA'BAAN

Numerous supplications and acts have been narrated for this(1) Iqbaal al-A'maal, p. 675, 677; Mustadrak al-Wasaael, vol. 6, p. 291;

Saheefa al-Mahdi, p. 202.

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red cover, from which I copied a number of supplications.From these, was the Supplication of Iftetaah. In thisnotebook, I found that this supplication should be recited in allthe nights of the month of Ramazan. For surely, thesupplications recited in this month are heard by the angels,who seek forgiveness for their recitor. It starts with ' ������#�1

��''e ' till the end of the supplication.

The main contents of this supplication include the praise andglorification of Allah, Mighty be His Majesty, salutations andblessings on His Proofs (a.s.), seeking the early reappearanceof Imam-e-Zaman (a.t.f.s.) and asking to live in his justgovernment.

�?����M���N#�A2�?�@'?'NeM��h�5P�Q?6N-?&@.N�?"�?�?#@>?:MF?.�4y�N�V��P��N6N&?5��?"�?�?�@5@>M�?#��?�?#@>?�?�@�?�M������N&*A�?�A2:?�@dNaN��@(? @�N�?�����@&?KN"�?�?�?.���@&M(P��N=*A�?�A2:?�@dNaN��5�0P�[N�?��5�SN&?KN"�?�?@ ?�M��@&M'?�?=���A�?�A2:?�@dNaN��@0N=@�N�PxQN�?��@(? ?&?KN�

�?����M���?WN#@>?�A2�A24MPxTN�?�?:?F@c?�?'N�?"�?��@&?a@�P��?&*AaM:N.@�?'A2"�?�?UNY@�P��?�*A�M4?@�?%A2"�?�?�NL@�P��? M��M?h@�?%A2"�?0?�@�P��N�P�A2:N�@GM�@6?K�?.@�?��U@'?�P��?IM&M�Z�?.@G?/? @'?�P�"�??h@�?��?.@�?�?�@'?�P��?�?�@&?K�?.@#?/?�@%?�P��?�?�@S?KN6?��Q�?.@�0?0@'?�P��

�?�@-?&@.M�N��)N���A;�?�@�?'�kN@$P��N=?K!�?E��?�?.�!"�?�?�@�?0M�@�?)M�?��A�y�N2��@&M�@�N"�?�?�@�?0M�@�?)M�?�N2�:N�?���[��?G?=��@JM%?0@=*A��!�

�?�@-?&@.M�N��)N6N�?&*AaN:?-P�:N.NJNGM���P�?�1PU?&*AaN#N(?&N)NGM���P��

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days

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(6) Day of 15th of Sha'baanShaykh Abbas Qummi (a.r.) says in Mafaateeh al-Jenaan,'The day of 15th Sha'baan is an Eid due to the birth of thetwelfth Imam, our master al-Mahdi, Hujjat Ibn al-Hasan(a.t.f.s.). It is recommended to recite his ziyarat at all timesand places and pray for his early reappearance after recitingthe ziyarat. Moreover, it is emphasized to recite his ziyarat inthe Sirdaab at Saamarrah (in Iraq). His reappearance and hisrule are certain realities and that he will fill the earth withjustice and equity as it would be fraught with injustice andoppression.

III. SUPPLICATIONS FOR THE MONTH OFRAMAZAN

(7) The Supplication of IftetaahSayyed Ibn Taawoos (a.r.) through his chain of narrators,reports on the authority of Muhammad Ibn Muhammad IbnNasr al-Sukooni, who recounts, "I asked Abu Bakr AhmadIbn Muhammad Ibn Usmaan al-Baghdadi (a.r.) to provide mewith the supplications of the month of Ramazan, which wasprayed by his uncle Abu Jafar Muhammed Ibn Usmaan IbnSaeed al-Amri (r.a.) (the second special deputy ofImam-e-Zaman (a.t.f.s.)). He brought out a notebook with a

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(a.t.f.s.). Its wordings are as follows:

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(8) Daily Supplication of the Month of RamazanSayyed Ibn Taawoos (a.r.) has recorded this supplication onthe authority of al-Kulaini (a.r.) who narrates from ImamMuhammad al-Baqer (a.s.), who used to recite thissupplication everyday in the month of Ramazan.

This supplication mentions a number of divine rights andprayers for the early reappearance of our master al-Mahdi

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(9) Supplication for the Night of the 6th of the Month ofRamazan

�?����M���?�?��@-?&@.M�?�N�?*@�?��@&M/@'?01P"�?����M���?#@>?��@�P��N.M��@S?.�A�M�?�E@fON�M��.��TN�M�?��������@kP��NmM�?��.����HM�?�@Z?��.��A�?"%? @(?LM:P�%?/P�QM6N��

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~H@3#@>?O??�@>?�?=?(@.?��@-M��KN"�?~H@��#@>??V?&@>?�?=N'?&P�ZN��5�(@KN"�P�$P��NY?:M-?&�.�?�@Z?�M5?*@�"�?$P��N=?)M�?:M����.?JM�?�@Z?6?.@��?O?*@=?�?"

(1) Iqbaal al-A'maal, p. 90. (1) Iqbaal al-A'maal, p. 128.

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(12) Supplication for Imam-e-Zaman (a.t.f.s.) on the 13thDay of the Month of Ramazan

�?����M���N#�A2�M4�A5M�?6N7��?'N�?�?�NE��?'N�?�?�NE��?KN:M-?&�.#?=N*��?$?��1����)M?�?*@)N�P��N)N�?�?���?"�?�NE��?KN�?:*A�N��@&M�:N5*A�??�?*@)N��F���ZM�?=*AYN"#?=N*��?"�?�NE��?KN��-?F?�N�?��@-MF?*@�N�N=@7?2@#?=N*��?�?�?*�.?;@�?=P��N�?I@LNU?5�'N�?"�?�M4�5M�?�P��?��6N�NE��?KN?�N2�6@�N��@-MF?*@�N�?:M-?&�.N6@�N?�N2 �?U?(@ ?�N6@�N:M-?&�.�?:M��1?6@�NU?(@ ?��??�N2�6@�N?�N2 �?�?*�.;A�?:?�@E�;?$P��NYN��8�:P�HN"�M4�A5M�?�P��?��6N7��?'N�N�@�?�NE��?'N�N�@�?6��'�F@�*A�N6N&P��?l��@'?�M�@�P�d*�!�?*@�?:M5@0N��?E�:M'?0?=��"?�1P:?(@51P:P��?#@8?�@>?�A2GN'P�6N�?�

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+��?'N�?�

�?����M���?G@�N:@5A26N�NE��?'N�?�?��@/M�@#A2�A2qM:@�?�N3I@LN�NE��?'N�?"�?����M���U@(?�@5A2�A2�?4P��N(N�?���'A2E�%?l*AaM"�?E�%?�M4�#A2OP�TN=�!"6N-?S��?�?�?m�:?�@3�@U?=@>?�?S�)M?�?*@�?"�?3�@c?�M�?3H@%MV?��2??�1P:M-?&�.�?b[N:M-?&�."�?%M(?��L?�?�?{?b[N:M-?&�.�?�?�?UA2:?(?�M�@"�?�?�?{?GML�:M�:N�

�� �?:M�:N5?K"6N�?�@&?'N�?�P�3�@�?�?������N&*A�?�,

(11) Supplication for the Night of the 12th of the Monthof Ramazan

�?����M��~#�A2�?�@c?�M�?6N&?(P��N.N��@(N8N�:N�@?�@�N�?�:M5@'?�1?�����@&?KN:N�@GN'P�6N�?"�?6N��@&N�?�E@\@ ?�N�?G?�N&P�%N�?��'��:�KN"���'A2E��M�P��NqMIM��6?���?E��P�UN�y"�?�#��?E�%?=*A.M�?E�%?5@ ?.M"3H@%MV?��2??�1P:M-?&�.�?b[N:M-?&�."�?%?S@=?L?:N5�A2�?:N�@U?&*AaN��@&M�:N5*A�?�?��@&M�:N5P��N$N*P�Z?�?�?�?�?:?lP�H?�?�N*P�:?)M"�?%? M���N�P�6?5P�:N�?��5���N�

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(1) Iqbaal al-A'maal, p. 133.(2) Iqbaal al-A'maal, p. 141.

(1) Iqbaal al-A'maal, p. 144.

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(14) Supplication for Imam-e-Zaman (a.t.f.s.) on the 21stDay of the Month of RamazanSayyed Ali Ibn Taawoos (a.r.) in Iqbaal al-A'maal reportsthrough his chain of narrators from Hammaad Ibn Usmaan, "Iwent to meet Imam Sadeq (a.s.) in the night of the 21st of themonth of Ramazan, he (a.s.) asked,

'O Hammaad! Did you take the ritual bath?'

I replied, 'Yes. May my life be sacrificed for you.' He (a.s.)called for a mat and said,

'Pray next to me.'

He (a.s.) kept praying and I gave him company till we finishedall our prayers. Thereafter, he (a.s.) began to supplicate and Iwas saying, 'Aameen' for his supplications till the time of themorning prayer dawned. He (a.s.) said the Azaan, thenEqaamah and invited some of his slaves. We stood behindhim; he stepped forward and led us in the early morningprayers. In the first unit, he recited the Surah al-Hamd andSurah al-Qadr; and in the second unit, he recited Surahal-Hamd and Surah al-Tawheed.

When we became free from the glorification and praise ofAllah, the High, sending salutations upon His Messenger(s.a.w.a.) and praying for all the believing men and women,Muslim men and women, the first and the last, Imam (a.s.)went in prostration, after which I could not hear any thing for along time except the sound of his breathing. Then I heard himsay:

E��N�P)?~E��?#@>?:MS?��YM��@SM�M��N�?�E@\6@VP��N"E��N�P)?~E���#@>?OP��NmM��@k?�@mN6N��

�P�U?K�*A�?~�?*@�N�@"E��N�P)?~E���#@>?:[email protected]���@k?�@mN"E��?5@SM}M:N�@:M�@0N�?

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days

(13) Supplication for Imam-e-Zaman (a.t.f.s.) on the 18thDay of the Month of Ramazan

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�?�?�@�?�@%?0N=M���?�?:?(@VN*?K!"�?�?�@�Ml?*�(M���?�?+��?K!"�?�?H�:?�@E�#P��?F?*�.?#P�$P��NY?��8�:P�HN"��@�P�4N;M��@&M�@'?.N;M��'�SN2���5�SN2���8�GN2�����dN2�"�?���M�@6N5P�?�1P�?.�)N:N5@�P�{?��@�M.9P�?��@&-?��K?��@(M @&P1"�?�?��#P�?�1P:M'P�6?(?'N)N

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(1) Iqbaal al-A'maal, p. 164-165.

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(15) Supplication for the 23rd Night of the Month ofRamazan

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�?����M���#@VM�@JM�?�#@'?VN�@6N)N"�?�U@(?LN��5�V@�?:N5@�?�?)M�??�1P�?.NJN"�?�U@(?LN

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IV. SUPPLICATIONS FOR THE MONTH OFSHAWWAAL

(16) Supplication at the Time of Coming Out for EidPrayers

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(1) Najm al-Saaqib, narrating from Kitaab al-Mizmaar of Sayyed IbnTaawoos (a.r.); Behaar al-Anwaar, vol. 97, p. 349.

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(17) Supplication at the Time of Coming Out for EidPrayersSayyed Ibn Taawoos (a.r.) records in his Iqbaal al-A'maalthrough his chain of narrators from Abu Hamzah al-Sumaalithat Abu Ja'far al-Baqer (a.s.) said,

'When you are ready to emerge from your housefor the Eid and the Friday prayers, recite the

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days

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following supplication and say:

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Pray to Allah ??? and ask your needs. Then say:

�� �?����M����@'?�NY@�?5P�������M���U@(?�@5P�:N&��@%MMG��?�*A)N�?*?�G?�?�,

(18) Supplication of Imam-e-Zaman (a.t.f.s.) on the Dayof Eid al-Fitr after the Morning Prayers

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V. SUPPLICATIONS FOR THE MONTH OFZILQAD

19. Supplication on the 25th Day of Zilqad (The Day ofSpreading of the Earth - Dahw al-Arz)Sayyed Ibn Taawoos (a.r.) narrates from Shaykh Abu Ja'faral-Tusi (a.r.) in al-Misbaah al-Kabeer, 'The 25th of Zilqad isthe day when the earth was spread out from beneath the HolyKa'bah. It is recommended to fast on this day, as it has beenreported that the fast of this day is equal to that of sixtymonths. It is also recommended to recite the followingsupplication on this day.

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days

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(1) Iqbaal al-A'maal, p. 275, Behaar al-Anwaar, vol. 91, p. 1; Saheefahal-Mahdi (a.s.), p. 246.

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VI. SUPPLICATIONS FOR THE MONTH OFZILHAJJ

(A) Supplications for the Day of ArafahA number of supplications have reached unto us to be recitedon the Day of Arafah for the early reappearance ofImam-e-Zaman (a.t.f.s.). Here, we shall mention only thosesentences from these supplications that are related to the earlyreappearance.

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days

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(1) Iqbaal al-A'maal, p. 312-313.

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days

(20) A Part of the Supplication of Imam Sajjad (a.s.) forImam-e-Zaman (a.t.f.s.) on the Day of Arafah.

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ON*P��NIN�@"�?�?$@�Ne@WP��?6?*@5N�N�@"�N#��?�?&*A.y:?�*A.y�

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�� �N#��??�1PGML��?2@Q�?.�A�y�,

(B) The Day of Ghadeer-e-Khumm(22) The author of Mikyaal al-Makaarim writes, 'It isrecommended on this day to invoke and seek from Allah,Glorified and High be He, to hasten the reappearance ofImam-e-Zaman (a.t.f.s.).

There is a lengthy supplication in Iqbaal al-A'maal, the lastpart of which is as follows.

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days

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(21) A Part from the Supplication of Imam Sadeq (a.s.)for Imam-e-Zaman (a.t.f.s.) on the Day of Arafah.

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(1) Al-Saheefah al-Kaamelah, Supplication No. 47. (1) Iqbaal al-A'maal, p. 375.

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days

�� �A2�?=*@A�N�?�??�P1#MV@�?�N4N�@5N�?�,(23) The celebrated Sayyed Ali Ibn Taawoos (a.r.) writes inIqbaal al-A'maal, 'From the supplications of the Day ofGhadeer is what we have narrated through our chain ofnarrators from Shaykh al-Mufeed (a.r.).'

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(1) Mikyaal al-Makarim, vol. 2, p. 49; Iqbaal al-A'maal, p. 480-481.

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(light and darkness), He provided a path and a way. OAbdullah Ibn Sinaan! The best thing to do on this day is towear clean clothes, unbutton your shirt, role up your sleevesand go to a place where nobody can see you or remain inyour house at daybreak. You perform four units of prayers, insets of two units each. In the first set, you recite Surah Hamdand Surah Kaaferoon in the first unit and Surah Hamd andSurah Tawheed in the second unit. In the second set, reciteSurah Hamd and Surah Ahzaab in the first unit and SurahHamd and Surah Munafeqoon.

Then recite the salutation while turning your face towards thegrace of Hazrat Abu Abdillah, Imam Husain (a.s.), visualizehis (a.s.) martyrdom, make your mind and body completelyfree (from worldly matters), gather your wisdom and curse his(a.s.) killer a thousand times. For each curse, one thousandgood deeds will be written in your favour, one thousand ofyour sins will be erased and one thousand degrees will beraised for you in Paradise. Then you move seven timesforward and backward on the place where you haveperformed your prayers, and in each movement repeat:

�#����#���*)��U(�H"�d�!6Sl�Q���%F�*&�!C:�JDuring all these, remain in a state of grief, sorrow, melancholyand anguish.

After performing all these acts, stand in your place in whichyou have performed your prayers and say seven times:

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days

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VII. SUPPLICATIONS FOR THE MONTH OFMUHARRAM

(24) The Day of AashooraSayyed Ibn Taawoos (a.r.) in Iqbaal al-A'maal has recordeda supplication from Imam Sadeq (a.s.) for the Day ofAashoora.

In this supplication, after Imam Sadeq (a.s.) mentions theheinous crime of this nation, i.e. the killing of the son of itsProphet (s.a.w.a.) and plundering the sanctity of the rights ofthe infallible Ahle Bait (a.s.), he (a.s.) implores Allah for theearly reappearance of Imam-e-Zaman (a.t.f.s.) to avenge theblood that was spilled unjustly, particularly the blood of 'thechief of the martyrs (a.s.)' and his companions.

Imam Ja'far Ibn Muhammad (a.s.) informs, 'Certainly Allah,Mighty and Glorified be He, created light on Friday, the firstof the month of Ramazan. He created darkness onWednesday on the day of Aashoora. For each one of them(1) Iqbaal al-A'maal, p. 492-493.

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�(@5�!Gh*A��!�Then say:

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Know that Allah, Mighty and Glorified be He, will grant to theone who performs this prayer on this day and recites thissupplication, ten characteristics. From these are that surelyAllah, the High, will protect him from an evil death, will notallow his enemy to dominate him till he dies, protect him fromcalamities and poverty, preserve him from madness andleprosy, render four of his generations safe from all the aboveand will not provide access for Iblees and his companions toreach unto him.'

The narrator says, "I exclaimed, 'All praise is for Allah, whohas obliged me with your recognition, the recognition of yourright, the performance of what is obligatory for you due to Hismercy and His obligation. He suffices for me and He is theBest Support.(1)

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Then rub your cheeks on the earth and say:

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�?�@c?�M�?�P��N�P�A2�?�?*�.A;6N�M�4N�?�?G?�?:N�?�?H@%M=?��]?5A2�?:?�2�?%?/@0M�?�?�*AL??&?�A2"�?�?H@%?8�A.?�A2�?���:A2�?%M=?��]?5A2WP�N�?��@&?/@�?.?"�?%?�@(?�?5A2:N�?

(1) Iqbaal al-A'maal, p. 569-571.

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1. His (a.t.f.s.) Supplication in Concealment(1)

�?����M����@�M=@5A2?�@M*M�HN�[email protected]�T2"�?�U@&?a@6?*@5A2�?6?*@�?�?�@�N*P�TA2"�?�?#@�N8@�A2:P��??.@%?5A2"�?��@ ? @5A2�A2�?*@=?'A2"�N�1P�?H@%?�W?H?�A2�A2_M�M��;A�?�?�@2N6A2:P�4?�?o?:N�@�M�M�dN�?�?�M5?5N�?"�??��L@�?�?UA2"�?�?��L@

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�?�#@VM�N��@-?m�"�?�?q@INmN��@=P�+NL?"�NH���@=P�+NL?GP�H?q?IM���!"�?�?�@�N4@?�?2�:N�@�*A(?'A2�?�?#@VP��A;:?�@%?SN��6N�N�M��@(?*@�M"�?�M/?.�6N�N�M�E@?q@�M"�?�U@(?�@�M�@�A2�N�@qN�?�?�?:@5N�?"6N�?�@&?'N�?�P��?�@�?�?������N&*A�?�

Supplications for the Fulfilment of Needs...

SIXTH CHAPTER

SUPPLICATIONS FOR THEFULFILMENT OF NEEDS

AND DISPELING OFAFFLICTIONS

THOSE NARRATED FROM OUR MASTERHAZRAT HUJJAT IBN AL-HASAN (A.T.F.S.)

Supplication of Concealment (Ehtejaab) forImam-e-Zaman (a.t.f.s.)We commence this chapter with the supplication ofconcealment for Imam-e-Zaman (a.t.f.s.) and which isnarrated from him (a.t.f.s.). Sayyed Ibn Taawoos in Mohijjal-Da'waat, Shaykh al-Kaf'ami in al-Misbaah and Kaashaaniin al-Saheefah al-Mahdawiyyah have narrated it.

(1) Mohijj al-Da'waat, p. 302; Misbaah al-Kaf'ami, p. 219; al-Saheefahal-Mahdawiyyah, p. 115.

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�?2Q�?.�A�y�

5. Supplication for a Part of Night(1)

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Fulfilment of Needs...

2. His (a.t.f.s.) Supplication for Protection (from allevils)(1)

6NF@�N����)N�����@&P�N�����*A�N"�P�:P��N�?�����P��N"�?�P�IP�qNZ?�E@?�@8P��N"�P�:M ?'�e?�E@?6@�P��N"�P�:MF?=�Y?�E@?�@=P��N"�?=�Y@�?5P��?=?=�!E�#?F@'?7*AaM�?)M+?�?=�!"6N-?m�E��N�P)?~E�����)M":M-?&�.y�?�M�[M����)N"$?��1P����)M?�?*@)N�??�1P�?U@&?(*A�?�

3. His (a.t.f.s.) Supplication for Cure from Diseases(2)He (a.t.f.s.) taught it to a person, who was suffering from anailment. Imam (a.t.f.s.) ordered him to write it down, pourwater on it and drink it.

6NF@�N����)N4?�PP�Qy"�?��@-?&@.M�N��)N�N P�Qy"�?E��N�P)?~E�����)MGN P�Qy"IM�?��/���A2�N P�Q!"�?IM�?��@0P��A2GN P�Q!"�?W@INYN��@=?�@o?6N�?����5��oN"�N P�QyE��M]P�4N�MJM�MS@�y"�?$?��1����)M?�1P:M-?&�.�?�N)N��5��?=P�QN�

4. Supplication of Light (Doa al-Noor)(3)Shaykh Tusi (a.r.) in Misbaah and Shaykh Kaf'ami in al-Baladal-Ameen have recorded this supplication.

This supplication has been reported as an addition to theSupplication of the Burning One ( 4�Q��-��m ).

�?����M���?����5���N��@(? *A�N�?�?����@0M�@�N2������*AaN"�?�?����@=?-@�N��@&?F@�M��N"�?:M5@8N[?��'���P��N�?�E@N#@�*ALN���8�6M��N�?�?���� �L��?��@-?�M��N"

(1) Mohijj al-Da'waat, p. 45.(2) Behaar al-Anwaar, vol. 53, p. 226.(3) al-Misbaah of Shaykh Tusi (a.r.), p. 220; al-Balad al-Ameen, p. 59;

al-Saheefah al-Mahdawiyyah, p. 67.

(1) al-Misbaah of Shaykh Tusi (a.r.), p. 265; al-Balad al-Ameen, p. 349;al-Saheefah al-Mahdawiyyah, p. 46.

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6. Supplication for the Fulfillment of Needs(1)Shaykh Bazoofari (a.r.) narrates on the authority ofImam-e-Zaman (a.t.f.s.),

'Whoever desires anything from Allah, the High,he should take the ceremonial bath on the eve ofFriday after midnight, go to his prayer niche andperform two units (rak'at) prayer ( ��� ). In the firstunit, he should recite Surah al-Hamd and when hereaches to 'we worship only You and we seek helponly from You' ( �������� ���� ), he must recite it 100times, and thereafter, proceed to complete theSurah.

Then he should recite Surah al-Tauheed once,followed by seven glorifications (reciting ������� )in each o f t he genu f l ec t i ons ( ���� ) andprostrations ( ���� ). He should recite the secondunit exactly like the first one, after which heshould recite the following supplication.

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Fulfilment of Needs...

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�P�:?�@�?=�-?>@�?I?���?>@"�?�?.�:?>@�?G?=��?�@"�?�?�?.?�@�N�?��[NU?&P�[N(1) Mohijj al-Da'waat, p. 294; Behaar al-Anwaar, vol. 89, p. 323.

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Finally, he should prostrate and seek his need.

7. Petition for NeedFrom the petitions(1) seeking help in daunting and terrifyingaffairs is the incident of Kashmardiyyah(2), write Surahal-Hamd, Ayat al-Kursi and Ayat al-Arsh and then write:

6F�����)�����&P������*�:���(=.����*L�It reaches to his saying 3��7]1 , then he said, 'Then praywhatever you wish. Write this story with a pen and place it ina pellet of clean and pure earth. Thereafter, recite SurahYaasin on it and throw it into a deep well or a river or deepwater spring. If Allah wishes, you will succeed.'

Then he said, 'And from these is the seeking of help fromHazrat Mahdi (a.t.f.s.). Write what we have mentioned in abrief petition and throw it on the grave of any of the Imams(a.s.). Or, secure it, seal it, mix it with clean soil and throw it inthe river or a deep well or a water spring. It will reach toImam-e-Zaman (a.t.f.s.) and he (a.t.f.s.) will fulfill your needshimself. Write:

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Fulfilment of Needs...

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<���S�[u

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�P�GP��N2?�N6@�P�I*A�?#?&@�M�4?"�?�P�GP��N2?:M��1P�N�@?�H?"�?�P�GP��N2?:M-?&�. (1) Literally, ���� means a brief message - Translator.(2) His full name was Abul Abbas Ahmad Ibn Keshmard, a Baghdadi, who

was jailed in Ahsaa (presently in Saudi Arabia) - Translator.

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8. Supplication of ����������������

Allamah Majlisi (r.a.) narrates from the author of Qabsal-Misbaah who writes that he heard Shaykh Abu Abdillahal-Husain Ibn al-Hasan Ibn Babwayh (r.a.) at Rayy(2) in theyear 440 A.H. narrate from his uncle Abu Ja'far MuhammadIbn Ali Ibn Babwayh (r.a.)(3), 'One of my teachers from Qumreported, "I was afflicted with a terrible tragedy which mademy condition miserable but I felt uncomfortable to let anybodyelse know about it from my family or friends. I slept in thisstate of grief when I dreamt that a handsome man, welldressed and perfumed. His traits were like some of ourteachers from Qum from whom I used to study. I said tomyself, 'Till when will I endure my hardships and afflictionsand not let anyone from my brothers know about it? This manis from my teachers and I should mention my problem to him.Perhaps he may solve it for me. He initiated the conversation

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Fulfilment of Needs...

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<��%V(.��5���3���].��"�%(&.6(��C6���"~:��h&�H6��(*.(1) Behaar al-Anwaar, vol. 102, p. 235.(2) Ancient name for Tehran, Iran - Tr.(3) Famous as Shaykh al-Saduq (a.r.) - Tr.

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Fulfilment of Needs...

with me saying,

'Return to your path towards Allah, the High, seekhelp from Saaheb al-Zaman (a.t.f.s.) and take himas your refuge. For surely, he is the best of helpersand a protection for his believing friends.Thereafter, he caught his right hand and said, 'Seeit, salute it and ask it to intercede on your behalffrom Allah, the High, in the fulfillment of yourneeds.'

I said, 'Teach me how I should say it because my grief hasmade me forget all the Ziyarat and Supplications. He heaved adeep sigh and said, 'There is no power or strength but throughAllah.' Then he touched my chest with his hand and remarked,'Allah will suffice for you and no evil will befall you. Purifyyourself and perform two units of prayers. Then stand up,facing the Qiblah, beneath the sky and say.(1)

�?��ZM����)N��@0P�:NLM��'��Z���/��:NLM��@(PxZ�"�?$?�?�P�%M)M��.�TN&?KM�?6?�?GP�%?)M��@SPxTN&?KM��'��:�KM"?�1P�M��KN�����)N�?�?�N*�)N�A2�?�@dN)N�?6N��4NJN"�?O?�*A ?'N)N?�1PO?�@SN)N�?N=P�4NJN"�?�M���?KN��5�=M���N�?6?SN*�KN��@(N'@�?�N�?��V� @�?�N"$P��NYN��8�:P�HN�?:M @�N�N�E@�A&P�HN�?:M�?S��N�?�@0P�ZN��@SM�@HN"�?:M7?���N�E@?�@DN�?#P��N�N��@(?.@[N�A2��7��[N�?��@(?�@DN"�?��@-M��KN��@SP�TN�N��@&?�@.4N;��E@:P�ZN��@&M5@'? ?�N��@&?�@dN2�"�?�6@�N�E@\TN&�KN��7��IN��A�?"�?�@�?$N2��N6@�N�E@��@$N*P�QN��@&?�@dN*�*��?"

(1) Shaykh Kaf'ami says in al-Balad al-Ameen, 'This is a petition to HazratMahdi (a.t.f.s.) that has to be recited after taking the ceremonial bath andperforming two units of prayers beneath the sky. In the first unit, reciteSurah al-Hamd and Surah al-Fath and in the second unit, Surah al-Hamdand Surah al-Nasr. After you have finished the prayers, stand up and say:Salaamullah al-Kaamel…. Also see, Behaar al-Anwaar, vol. 102, p. 246.

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prayer niche supplicating.

By Allah! Dawn had not yet broken, when my problem wassolved and never again did I encounter such a problem in theremaining part of my life. None knew about this entireepisode, which had afflicted me, till this day. All praise is forAllah and for Him is abundant gratitude.

9. Supplication for the Grace (Tawfeeq) of Obedience(1)

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Fulfilment of Needs...

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He said: I got up and I was certain of mercy and salvation. Alarge part of the night was still remaining. Quickly, I rose andwrote whatever he had taught me, fearing lest I forget it. Ipurified myself, went beneath the sky and performed two unitsof prayers. In the first rak'at, after the Surah al-Hamd, Irecited Surah al-Fath as he had specified for me, and in thesecond rak'at, Surah al-Nasr as the second Surah. Oncompleting my prayers, I stood up facing the Qiblah, recitedthe Ziyaarat, prayed for my needs and sought the help of mymaster, Saaheb al-Zamaan (a.t.f.s.). Thereafter, I went in theprostration of thanksgiving (sajdah al-shukr) and prolongedmy supplications in it to an extent that I became concernedabout the delay of the night-vigil prayers. Again, I performedmy recommended prayers and after the morning prayers, Idischarged the subsequent recommended acts and sat in my

(1) al-Misbaah of Kafa'mi, p. 208; al-Balad al-Ameen, p. 349.

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12. His (a.t.f.s.) Supplication for the Forgiveness of hisShias' Sins(1)

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13. Supplication of the Tears(2)This supplication, recorded by Shaykh Kaf'ami (a.r.) in hisbook 'al-Balad al-Ameen' is attributed to our master Saahebal-Zamaan (a.t.f.s.).

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Fulfilment of Needs...

��F�*A�?�N�

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10. His (a.t.f.s.) Supplication for the Destitute, the Sick,the Living and the Dead.(1)

�N�P�A26N-?m�:?�@#P�UP��?"�?6N-?m�:?�@4?P��?�A2��=?���?��@=?-@�N"%? ?l�L@?�1P�MS?�P�QN��@&M�:N5*A�?�?��@&M�:N5P��N6N��@]N5P1�?��h��@�?�N"�??�1P:?�@d?1��@&M�:N5*A�?�?��@&M�:N5P��N6N��/� P�QN�?��V�-�KN"�??�1P�?�*P�QN��@&M�:5*A�?�?��@&M�:N5P��N6N����7@XN�?��@0?�?ZN"�??�1P�?:@�P��N��@&M�:N5*A�?�?��@&M�:N5P��N6N��@&?]@ N�?�N�N�����@&?KN"�??�1P�M�?6�QN��@&M�:N5*A�?�?��@&M�:N5P��N6N���4��N�1P�?�@+��#N�N�@�P��N&*A�?�P�#N&*A�?"6N-?m�:M-?&�.�?�N)N�?U@&?(*A�?�

11. His (a.t.f.s.) Supplication for OverpoweringStraitening Affairs(2)

�P�:?�@�NWP�%NlP��?S?>N�E@M:M��M"�?'?e?�?�P�6P�6�!�?�@%?@I?Y@�N�?*@)N�E@?�@IP�ZM"�?V?L�

?�1P:M-?&�.�?[N:M-?&�.�?��@'?e@ENM:M��;��@&M'?lP��NS?KN6P�6�!�?�@�?@I?Y@�N�?*@)N�?I@�y"�P��?�@�?�?������N&*A�?�

(1) Mohijj al-Da'waat, p. 295; Behaar al-Anwaar, vol. 95, p. 450.(2) Qasas al-Ambiya, p. 365.

(1) Behaar al-Anwaar, vol. 53, p. 302.(2) al-Balad al-Ameen, p. 333; Mohijj al-Da'waat, p. 339; Behaar al-Anwaar,

vol. 95, p. 378.

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15. Supplication for Great Calamities (a'zomal-Balaa)(1)

Shaykh Tabarsi (a.r.), the renowned commentator of the HolyQuran, has recorded this supplication in his book 'Kunoozal-Najaah' and says, 'This supplication was taught by ourmaster Saaheb al-Zamaan (a.t.f.s.) to Abul HasanMuhammad Ibn Ahmad Ibn Abi al-Lais in the city of Baghdadat the Graves of Quraish ( :S�6����� ), where the latter hadtaken refuge, due to fear of death. On account of the blessingsof this supplication, he was saved. The aforementioned AbulHasan narrates that he (a.t.f.s.) taught me that I should say:

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14. Supplication of the Regulator of Affairs(1)Sayyed Ali Khan Shirazi in his book, 'Al-Kalemah al-Tayyeb'has mentioned this supplication for deliverance fromdifficulties.

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(1) Muntakhab al-Asar, p. 521. (Old Edition - The new edition published in1422 A.H. is in three volumes, while the old one was in one volume -Tr.).

(1) Muntakhab al-Asar, p. 519; Al-Najm al-Saaqib, chap. 7, the 40thincident.

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17. His (a.t.f.s.) Supplication for Salvation fromDifficulties and Sorrows(1)

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18. His (a.t.f.s.) Supplication for Salvation fromDifficulties and Sorrows, famous as ' ������!"# ' (2)Abul Hasan Ibn Abi al-Baghl al-Kaatib chronicles, 'AbuMansoor Ibn al-Saalehaan entrusted me with some work. Inthe course of this work, something happened between me andhim, which forced me to go into hiding. He searched for me

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16. Supplication for Great Calamities ( �$%��&�� ) throughAnother Narration(1)Sayyed Ibn Taawoos (a.r.) mentions, 'The prayers ofal-Hujjah al-Qaem (a.t.f.s.) consists of two rak'ats. In eachunit, Surah al-Hamd is recited, wherein the sentence ' ����#(=.M�

���#F'(*� ' is to be recited hundred (100) times. After thisSurah, recite Surah al-Tawheed once and then, supplicate inthe following manner:

�?����M��? M�?��@=?��QM"�?6?�N?��@k? P�QM�?�#@0?/?X?��@]N7��QM"�?dP��?>N�E@?�@DM6N&P��?�?(?>N��F�&P�QM"�?�N�?*@�?�P��?����@&M/@'?0P1"�??�?*@�?��@&M(?��[M�A2��/�.��N�?����OP�QN�

�?����M��$?L�?�1P:M-?&�.�?b[N:M-?&�."���A��?�?:?�@%?5P�6N7��?'N�N�@"�??��LN(1) Jamaal al-Usboo', p. 170; Behaar al-Anwaar, vol. 91, p. 190; Wasaael

al-Shia, vol. 8, p. 185.

(1) Al-Misbaah of Kaf'ami, p. 305; al-Saheefah al-Mahdawiyyah, p. 111.(2) Dalaael al-Imaamah, p. 304; Behaar al-Anwaar, vol. 95, p. 200 & vol. 91,

p. 349.

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Page 107: Rabi alanaam

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Fulfilment of Needs..

and threatened me, but I continued to stay in hiding, fearingfor my life.

On the eve of Friday, I went to the Graves of the Quraish( :S�6����� )' (till he says), 'I continued to remain in this state,when I heard the sound of some foot steps approaching me atthe grave of Imam Moosa al-Kazem (a.s.) (in Kaazmayn, asuburb of Baghdad). There was a man, who was reciting thisZiyaarat (till he said), 'He said to me: O Abul Hasan Ibn Abial-Baghl! Why are you negligent of 'supplication for salvation'?I asked, 'And what is it, O my master?' He explained,'Perform two units of prayers and say:

�P�:?�@�?_@�?�?��@�?&*AL?�?�?'?�?��@S?=*Ae?"�P�:?�@�?�@�MtPON@6N��@�?��A�?�N"�?�?�@�?�@'N�N��F�'@�?"�P�? *A�?��@&?��"�P�G?��A�?��V� @eN"�P��?F?�?��'��P��MqN�P��P��Na?

��@&?]@ N�?�N"�P�6P��N�?��@*?.?�@�N6N��@���@&?KN"�P�:M5@'?�P1GML�#?�@�9P"�P��P��?K?GML�

�?0@�9P"�P�?�@H?GML�:MF@'?(*A�"�P�:M=@'?.NT�!6N��5�(?�N�?=@L?��@'N-@SP��N�P���P��?6��JM - 10 times

�P��?*�.P�JM - 10 times

�P�:?�@�?*P�JM - 10 times

�P��P��?'P�JM - 10 times

�P�:M5@'?�P1�?�@=?'P�JM - 10 times

�?�@c?�M�?6N-?m�IPNJN�E@?�@&P�QN"�?6N-?m�:M-?&�.�?b�N)N��7��IN��A�?"�NE�:P�G?/? @>?G?�@6A2"�?#? �F@>?I?&�A2"�?�?��U@>??5�A2"�?�?$@�?-@>?�P��2�

After this, invoke in whatever manner you please and ask forthe fulfillment of your needs.

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Page 108: Rabi alanaam

change in the chain of narrators and the text.

�?����M��$?L�?�1P:M-?&�.�?��I@LN6?*@'N)N"�?���@c?�M�?�����M��6N-?m�:M-?&�.�?�6@5?'N)N�?�6@5?*@�?���@-?F?�N�?��@-MF?*@�N?�?*@�N�M��F���ZM"~E���?5@'?5A26N�N�@?�1P+��?'N�?�?�Nd@�P�#N�?"�?6?��]@'?5A26N�N�@���@l?L?:P�6?��]@'?)M3�?.�!:N�@���@�N*P�TN�N�@�A2WP�N�?�

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�?���@c?�M�?�����M��6N-?m��?�N*��?��@([email protected]��V���NeN":M��1?6@�NU?(@ ?���@0P�_N�N6N]?*@ N)N?�?*@)N��F���ZM"~E�P��?*@'?5A26N)N:N&����OP��M)M�?���@?�MJM?�1P6?V?�A;"�?U?&*AaN�P�TN�NU?F?.A;"�?U?�P��NN6?.?#A2":P�_?�?�?:N5@�P��?:P�6?7?�?":N�@U?&*AaN�E@��@SP�ZN�?�E@�:@�P�DN"�?�E@�@��[N�?�E@��@UP�wN"6NSM.@�?%N�?�P����@�?�?������N&*A�?�

�?���@c?�M�?�����M��6N-?m��?�N*��??�N2�6@�N:M��?1����dP��"�NE���#@�?*@'?5A26N)N�?�?��&@'?5A2:N&����OP��M)M�?���@?�MJM"�A2U?&*AaN���@ P��A;"�N2��@=?�P��A;

Salutations which has reached unto us...

SEVENTH CHAPTER

SALUTATIONS WHICHHAS REACHED UNTO US

CONCERNING THE RIGHTOF THE AHLE BAIT (A.S.)AND CONCERNING THE

RIGHT OFIMAM-E-ZAMAN (A.T.F.S.)

FIRST - SALUTATIONS THAT COMPRISEOF SEEKING HELP FROM EACH ONE OF

THE INFALLIBLE IMAMS (A.S.)

Allamah Majilisi (a.r.) has recorded this salutation in Behaaral-Anwaar(1) and after completing its narration he writes, 'Ihave recorded it in the book of 'Qabs al-Misbaah' with

(1) Behaar al-Anwaar, vol. 102, p. 251.

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6N)N"�?#?��*@'?5A2:N�@GML�G?�@��?I?� "�?�? N @>??�?2��?.�A�?~�@FP�#N�?~�?2�

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Salutations which has reached unto us...

�?��@SN P��N"�?�E@?�@4N�?KN�?��@]N*P�DN�?��@=N-P��N�

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~�P�A2�#@S?7?a?����UP�QM~E�:N5@�?"�?OP�6?>N�E@P:P�[M~E��*A�?"�P�W?���@�?��[N�?�E@G@�P�ZN"���@c?�M�?6N-?m�:?�@�?S�)M?�?*@�?�P�UNYy"3H@"%MV?��2??�1P:M-?&�.�?��I@LN6?*@'N)N"�?��H@%?=@FM�??�?2�:P��? ?�@%?)M:N�@�NqN�N�?"�?��H@%MF?��L?

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217 218

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�?����M���?GM�@�N�?�N*��?�A2O?�@SN�?�?�N*��!�?�P��N �!�?�P�TN.�!�?#P�$N��!�?'�1%MF@0N5?)M�?�@d?�?+?�@�!"�?%M&?'�(?)M�*A�P�+M�E!"�?%?�@(?�?)M�?WM���?'?)M�*A�?��E@�T&�K?

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�?����M��$?L�?�1PU?&*AaN��@&M�@�?�*A�?�?��5�=N**�A�?"���A��?6?��]M��?5@�?��?�M.9P"�?�@'?SM.M���?�?��@&?�P�<*Am?6N��7��?KN"�?4??�M��@(N=P�4?6N��5�V*A-?KN"�?$?=?�M��?�1P:P��?S?�@�A2U?5@=N�?:N�?�E@�W9P�?��'�0@�AYN�?$?L�?�13q�P�UN�N�@�?W?�P���A�N�@�?U?&*AaN3%@=P�N�N�@:N�?��@&MF@�N&*A�?�?��@&MF@�N&P��N"�?��@&M�:N5*A�?�?��@&M�:N5P��N"�?��F���ZM?�?*@�N�@U?&*A(�!�?�?�@&?KM����)N�?6?�?GP�%M)M�

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Salutations which has reached unto us...

�E@��@DN�?E��N2��F�&P�QN"IM�?GP�TN�yIM�?GP�T�y~#@/P�Q?����)M�

SECOND - THE CHAPTER OF THESALUTATIONS OF JAAME'AH ON THE DAY

OF FRIDAY AFTER THE MORNINGPRAYERS.

Allamah Majlisi (a.r.) has recorded it in Behaar al-Anwaar(1)from al-Balad al-Ameen of Shaykh al-Kafa'mi. For the sakeof brevity, we shall mention only the part concerningImam-e-Zaman (a.t.f.s.).

��?����M��:M.�ENP[N:M-?&�.�?���@*P�N�N�@�N2�E@PUP�[N"�?OMV��M�@6NVP��?eN�E@�@&P�[N"�?E�%?�@(?�@5P�:N&��@�MF@'?=@.?[M6N�N�M�E@�[email protected]�[M"�P�W?���@�M�4N�?��@ (P�[N�

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�?����M����@ ?i@:M-?&�.�!�?b[?:M-?&�."�?��%@=P�?�M�@�?���@�N*P�Q?IM�@6N����*@LN�?��5��P��N:N�@��I@LN��@�[email protected]�?�E@N#@0P��N"�?�G@ N�N�@�?F?.?GML��P��N.:M'?0?=��U?=���"�?�?��7@�M�@?�1PGML�#P�GN�O?'���"�?'�1�?S@lM��:N�@?.M���?�??.M��IN�M�E@��@+���?"�?�U@(?L@?.M��IM�@:?a?�E@�W?��A*A�?�?�E@\�@�P��N"�?GM=��M�@�?��?�1P�MUM�IN�N�@�N2��5���N"~#��?��@�P��N.M��@S?����M�

(1) Behaar al-Anwaar, vol. 102, p. 321.

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Then say 100 times:

$?�?�P��M����)N�?:?��TN0?'N)N�?�M�M�N)N�?U?&*AaNO?�@SN)N?�1P:M-?&�.��5�=N2��?b[N:M-?&�."�?��F���ZM?�?*@)N�??�?*@�N�@�??�1P3�@�P��N�N�@�?3U@FP�4NIN�@�?�?�@&?KM

����)N�?6?�?GP�%M)M�

THIRD - SALUTATIONS FORIMAM-E-ZAMAN (A.T.F.S.) (1)

�?����M��$?L�?�1P:M-?&�.�?�?I@LN6?*@'N)N"�?$?L�?�1P�?�N2���@-?F?�N�?�?$N*�)N�?�P��N<N)N"��@SP�TN�N6N��:@�N�?"�?��@]P�TNYN�A2O?�@SN�?"�?��@&M5@'? N�NEN�W@#N�?�

�?����M��$?L�?�?*@)N�?�?���@6M(@.?JM"�?��#@�N8@�?@.?JM"�?���@vN?�@.?JM"�?�G@/NX@?�@6?��N)N�N�P��?��@]?*@=?KN"�?��_@�N�@6N M�M��NJN$?-P�TNX?��@&N-@5?KN"�?�?.�Z@

��:P�:?)M����@Y?"�?<?=�>@6N)N��@S?�@Y?"�?���N�@6N)N��@-?�@�?"�?�?��.@JM6N�M5@.:N�?��@&?��TN0?KN:MF?��:*A�?"�?�?��7@)M?�[email protected]�QN4�A5N�?��U@&?(*A�?"�?���@�N&@)M��H@E��?.?w?:N5@�M�@�MG@5�!~E�I?.�JM"�?E�IP�:�!~E��?.�JM"�?E�G?*@.�!~E��?4�JM"�?E��P��NS�!

~E��?.�JM"�?E��N�@?�@H?~E�3I?�?0?)M"�?E��N'@��!~E�I?'?0?)M"�?E�?�?&�!~E�

#?0?F?)M"�?E��M�@7��#�!~E�G?=?F?)M"�?E��M:@-�!~E��?V? ?)M"�?E�:N7@�?4�!~E�O?�?�?)M"�?E�UM5@.�!~E��?���?)M"�?E�:N5@=?��!~E����@�?�?)M"�?E��?*@ �!~E�G?F?�?JM�?E�$?5?&�!

~E��?d�)M�?E�4?:�!~E����P��?)?"�?E�U?�@��!~E���6P�4?JM"�?E��NV@5�!~E�I?.?:?)M"�?E�6P�6�!~E��?4?:?)M"�?E��?V@��!~E���O@�?6?)M"�E�:?F@0?5�!~E��?'�/?)M"�?E��?�@�!

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Salutations which has reached unto us...

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�?����M��$?L�?�1P:M-?&�.�?[N:M-?&�."�??��L@�?�?U?�M�@�%S��)3�X:��~H�.���*)��?$?��1����)M?�1P:M-?&�.�?b[N:M-?&�.�?�?���?"�?����M���U@(?L@�?�?UA2:?(?�M�@�P����@�?�?������N&*A�?�

(1) Misbaah al-Zaaer, p. 228-229; Behaar al-Anwaar, vol. 102, p. 102.

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Salutations which has reached unto us...

~E����@+?5?)M"�?E�U?=?�!~E�$?(?.?JM"�?E�G?5@8�!~E���O@�?U?)M"6N�?�@&?'N�?�P����@�?�?������N&*A�?�

FOURTH - SALUTATIONS OF ABUL HASANAL-ZARRAAB AL-ISFAHAANI

These salutations have reached unto us through Sayyed IbnTaawoos (a.r.) in his book 'Jamaal al-Usboo' through hischain of narrators till Shaykh Toosi (a.r.), till Ahmad Ibn Alial-Raazi, who narrates it in his book ' ��/ �Q�����Q ', whonarrates from Muhammad Ibn Ja'far al-Asadi, from HusainIbn Muhammad Ibn Aamir al-Asha'ri, from Yaqoob IbnYusuf al-Zarraab al-Ghassaani, on his return from Isfahaan.

Sayyed Ibn Taawoos (a.r.) writes, 'This salutations arenarrated from Imam-e-Zaman (a.t.f.s.). If you cannot performthe other recommended acts subsequent to the afternoon ofFriday for any legal excuse, do not forsake this one at anycost because of the reason, which Allah has made known untous.

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�?����M���?$?L�?�1P�?�N*��?��@&-@*A2�M5�'?�?"��@SPxTN�N6N��:@�N�?"��.��A2�N�?*@�?"��.��*ALN?�?*@�?"�?�M��'N�??�1PO?�@SN�?"�?O?�*A ?'N�?�A;�?�@dN�?"�?�P�IN.N�N?�1PN=P�4N�?�

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Salutations which has reached unto us...

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Salutations which has reached unto us...

�?��@'�$NL@:?�@U?-?.?JM�?S�)M�?��@'?�P�H?6N��:@�NJN"�?�?(P1�A2~+@ PxQN#M��NJN�?�?�P�4?�NO@&P�4?WNG@�NJN�

�?����M��$?L�?�1P:M-?&�.��@&MV@7? 1P�??�N2 ��@&M�@%?l1P�?�P�+N&?K?��8�I@�PbQN�?��@-?F?�N����dP��?��@-MF?*@�N��@&MV? �1P�?U?&*AaN�E��@$N*PxQN":?VP�6*AeN��.�U1P�?�?@��ZN��@�M.9P�?:?5P��N��'�S1P�?��@(M�@�?�N��@�M<@SP1"�?��@-?=@LN��@&?'*A�N�?��V��P�sN��@&MF@'?S*A�N"�?$?L�?�1P�?�N*��?�?�ME��N?�@.N�?�?�E@�TN&�KN:N�@�?�@.NJN"�?:M.��A2�?@&P��NIN�@�?qN4@�A2UP��N�N�@"�?6?��]@�M�@�?�@V1P:P��N�N�@4�A5�!

�� �?4M#@*�!�?bON�?�!"�N#��??�1PGML��?2@Q�?.�A�y�,

(1) Dalaael al-Imaamah, p. 300; al-Ghaibah by Shaykh Toosi, p. 165; Jamaalal-Usboo', p. 494; Behaar al-Anwaar, vol. 52, p. 17.

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FIRST SUB-CHAPTER

MANNERS OF VISITATION

The seal of the traditionalists, Shaykh Abbas Qummi (a.r.)writes in Mafaateeh al-Jenaan:

The manners of visitation are numerous. For the sake ofbrevity, we shall mention hereunder just a few of them:

1. Performing the ritual bath before commencing thejourney of visitation.

2. Avoiding vain talks, fights, arguments and disputesduring the journey.

3. To perform the ritual bath specifically for the visitation ofthe Imams (a.s.) and to recite the supplications advisedby them (a.s.).

4. Always remaining in a state of purity.

5. Wear clean and pure clothes, preferably white.

6. While moving towards the holy shrines, take small andlight steps with utmost calm, dignity and humility. Loweryour head, do not raise it very high and don't keeplooking at your sides.

7. Perfume yourself with a good fragrance except whilevisiting the grave of Imam Husain (a.s.).

8. While walking towards the holy shrines, keep utteringAllaho Akbar, Subhaanallah, La Ilaaha illallah andal-Hamdolillah. Perfume your mouth by sendingsa l u t a t i o n s o n M u h a m ma d ( s . a . w .a . ) a n d

Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

EIGHT CHAPTER

ZIYAARAAT FORIMAM-E-ZAMANA

(A.T.F.S.) AND ZIYAARAATNARRATED FROM HIM

(A.T.F.S.)In the beginning of this chapter, we shall mention the etiquetteof the visitation of the Holy Graves.

In the forthcoming chapters, we shall mention the Ziyaaraatrecited by Imam-e-Zaman (a.t.f.s.) for his infallible ancestors(a.s.) and which have been mentioned in reliable books.Similarly, we shall reproduce the Ziyaaraat pertaining toImam-e-Zaman (a.t.f.s.) narrated by him (a.t.f.s.) and hisinfallible ancestors (a.s.).

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back towards the qiblah. This manner is apparentlyparticular to the ziyaarat of the infallible Imams (a.s.).When you are through with reciting your ziyaarat, placeyour right cheek on the holy grave and implore Allahwith utmost humility. Thereafter, put your left cheek andinvoke Allah as is the right of the owner of the grave thatHe makes you from those who receive his (a.s.)intercession. Try to supplicate and plead as much as youcan. Then, go near the head of the grave, face the qiblahand supplicate to Allah, the High.

14. Recite the ziyaarat standing except when you have avalid excuse like weakness, back pain, leg ache, etc.

15. The moment you sight the holy grave, proclaim thegreatness of Allah (i.e. say 'Allaho Akbar') beforecommencing the recitation of ziyaarat. For, tradition saysthat whoever proclaims the greatness of Allah before anImam (a.s.) and declares that 'there is no god exceptAllah, the One, there is no partner to Him', the greatestsatisfaction of Allah ( �d��H���CG=� ) will be recorded inhis account.

16. Recite only those ziyaaraat that are narrated by theinfallible Imams (a.s.) and refrain from those that areconjured by some ignorant and foolish people from theordinary folks and to which the uninformed resort.Shaykh Kulaini (r.a.) narrates that Abdur Raheemal-Qaseer says, 'I went to Imam Sadeq (a.s.) and saidthat I have fabricated a supplication on my own.' Imam(a.s.) retorted, 'Leave your fabrications. Wheneveryou want a need to be fulfilled, then seek refuge inthe Messenger of Allah (s.a.w.a.), perform two units

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

Aal-e-Muhammad (a.s.).

9. Stand at the door of the holy shrine, seek permission toenter, and strive to acquire a state of humility andmeekness, thinking about the greatness and majesty ofthe personality of the shrine. Also, believe that he (a.s.)is looking at you, listening to your speech and replying toyour salutation. You can observe all these while you arereciting the supplication seeking permission to enter.Ponder upon their grace and their love for their Shiasand their visitors. Think about your own miserable stateand your disobedience towards them (a.s.) by refusingto acquire their unsurpassable knowledge and troublingthem (a.s.) and their followers, which is tantamount todisturbing them (a.s.). If you ponder deeply, it will bedifficult for you to take your steps ahead, your heart willfeel a sense of humility and your eyes will cry. These, inshort, are all the manners of visitation.

10. Kiss the holy shrines. Shaykh Shaheed (r.a.) says, 'It ishighly recommended that when the visitor reaches to thisholy land, he prostrates with the intention of expressinghis gratitude to Allah, the High.'

11. While entering, put your right foot first and while comingout, place your left foot first, just as one does whileentering or exiting from the mosques.

12. Stand so near the holy grave that it is possible for you tostick to it. Know that being far from the holy grave isconsidered to be bad manners because divine texts haveclearly recommended leaning on it and kissing it.

13. Face the holy grave while reciting the ziyaarat, with your

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21. Keep away from vanities, improper conversation andtalks regarding worldly affairs because these are dislikedand condemned in the normal course of life, act as anobstacle in the conferment of sustenance and lead to thehardening of the heart. Hence, these are even moreabominable in this holy land and beneath this lofty tomb,in particular, the majesty and greatness of which hasbeen described by Allah, the Almighty Himself in HolyQuran,

�N1@6M*M�@�N�NWNH?��M�?H@%M�@�?a?

'Houses which Allah has permitted to beraised and in which He is remembered'.(1)

22. Do not raise your voice very loudly while reciting theziyaarat as has been cautioned in the book 'Hadiyyahal-Zaaer'.

23. When you intend to leave the city, bid farewell to theImam (a.s.) in the words of the infallible Imams (a.s.) orin your own words.

24. Turn to Allah, seek forgiveness from Him and pray thatHe makes your actions and your words after thevisitation better than before.

25. The custodians of the holy shrine must be generous inspending on the visitors. They should be from thegoodly, righteous, religious and honourable people. Theyshould be forbearing towards the visitors and notexpress their anger on them and inflict their wrath uponthem. In fact, they must try to fulfill the wants of the

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

of prayers and gift them to him (s.a.w.a.)…

17. Perform the prayers of ziyaarat, which is a minimum oftwo units. Shaykh Shaheed (r.a.) recommends, 'If youvisit the Prophet (s.a.w.a.), perform the prayers in theholy mosque. But when you visit anyone of the Imams(a.s.), then pray near the head of the grave. It is alsopermissible to pray in the mosque of the shrine.' AllamahMajlisi (r.a.) writes, 'Based on what I have seen, it isextremely meritorious to perform the prayers of ziyaaratbehind the grave or near the head.'

18. Recite Surah Yaasin in the first unit and Surah Rahmaanin the second, if the prayers of ziyaarat, which he isperforming, are not in exact accordance with thetraditions. After finishing these prayers, supplicate toAllah as much as possible for matters related to thisworld as well as the hereafter. Inshallah, soon yourprayers will be accepted.

19. Shaykh Shaheed (r.a.) prescribes, 'Whoever enters theholy mosque while the imam is leading the prayers, hemust join the prayers before the ziyaarat. The sameapplies when the time of obligatory prayers begins.Otherwise, he can first recite the ziyaarat because that isthe purpose of his visit. If congregational prayers areestablished, it is recommended for the visitors toterminate their ziyaarat and join the prayers becauseleaving the prayers at that moment is abominable and thisis what the owner of the shrine (a.s.) had ordered.'

20. According to Shaykh Shaheed (r.a.), from the etiquetteof ziyaarat is recitation of a part of Quran near the holygrave and to gift it to the owner of the shrine (a.s.). (1) Surah Noor.

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ziyaarat, distracting them and preventing them fromsincere worship in this holy land. Whereas, it is requiredfrom the men to pray with utmost humility and cry beforethe Almighty in their worship, tasks that become difficultwith women hovering around. Thus, they (women)become from those who are obstacles in the way ofAllah and consequently, these acts become denial ofreligion instead of being enumerated amongst the acts ofworship. They become the cause of Allah's punishmentinstead of being the reason to gain proximity to Him.Imam Sadeq (a.s.) narrates from his ancestor AmeerulMomineen (a.s.), 'O people of Iraq! I have heard thatyour women brush shoulders with men on roads.Don't you have any shame? Surely, Allah curses theone who does not have any shame.' In anothertradition narrated by Asbagh Ibn Nubaatah, AmeerulMomineen (a.s.) says, 'In the last era and near the dayof judgement, which will be the worst of eras,women will appear without veils, naked and devoidof religion. They will create mischief, tend towardslust, hasten to carnal pleasures, convert theprohibited acts into permissible ones and shall residein hell forever.'

28. To avoid trouble for the other visitors, don't stay nearthe holy grave for a long time. Make your ziyaarat andsupplication short and move away so that others also getthe opportunity to go near the holy grave and achievesuccess like you.

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

needy and guide the strangers when they lose their way.Briefly, it is appropriate for the custodians and servantsof the shrine that they be true servants in every sense ofthe word i.e. they must strive to keep the shrine clean,preserve it, protect the visitors and other such services.

26. It is recommended for the neighbors of the shrine tospend generously on the poor and the destitute and bekind to them, specially the saadaat(1) and the religiousscholars who are staying in a strange land in straitenedcircumstances but raise the standard of reverence forAllah's signs. For sure, there are a number of reasonsfound in them that make them deserving but the presenceof any one of them makes it obligatory to help them andobserve their rights.

27. Shaykh Shaheed (r.a.) says, 'From the etiquette ofziyaarat is that after you have achieved your purpose, inrespect of the shrine, come out of it at the earliest andrenew your zest for the same. The ladies should seatseparately and not mingle with the gents. It is preferablethat they visit the shrine in the nights and in disguise i.e.change their good and beautiful dresses for thick andcoarse clothes that they may not be recognized.Although it is permissible for them to visit the shrine withmen but it is abominable.' I say, 'From the above, it isknown how repugnant and offensive is the practice ofthe ladies of our times, particularly when they come outfor ziyaarat. They wear the best of clothes, therebyputting at discomfort the men in the holy shrine. Theyphysically push and shove the men near the holy shrineor sit in the place of prayers for men to recite their

235 236

(1) Those from the progeny of the Holy Prophet (s.a.w.a.).

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2. Ziyaarat of Ameerul Momineen (a.s.) on Sunday.(1)Sayed Ibn Taawoos (a.r.) has recorded this ziyaarat in Jamaalal-Usboo' through the narration of the one who witnessedImam-e-Zamaan (a.t.f.s.) reciting this ziyaarat while being

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

SECOND SUB-CHAPTER

ZIYAARAAT FOR THE AHLE BAIT (A.S.)NARRATED ON THE AUTHORITY OF

IMAM-E-ZAMAAN (A.T.F.S.)

1. Special Ziyaarat for the month of Rajab fromImam-e-Zamaan (a.t.f.s.)Shaykh Toosi (a.r.) has narrated this Ziyaarat in (his book)'Misbaah' through his chain of narrators which reaches to AbulQaasim Husain Ibn Rawh (the third special deputy) fromImam-e-Zamaan (a.t.f.s.):

'Visit any of the shrines in the month of Rajab.When you enter the holy shrine, say…

Similarly, Sayed Ibn Taawoos (a.r.) has also narrated thisziyaarat on the authority of Shaykh Toosi (a.r.).(1)

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(1) Misbaah of Shaykh Toosi (a.r.), p. 821; Iqbaal al-A'maal, p. 631; Behaaral-Anwaar, vol. 102, p. 195.

237 238

(1) Jamaal al-Usboo', p. 27; Behaar al-Anwaar, vol. 102, pg. 212.

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

awake and not in sleep, for his ancestor Ameerul Momineen(a.s.) on Sunday.

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3. Ziyaarat Nahiyah on the day of Aashoora.This ziyaarat has been narrated in 'al-Mazaar al-Kabeer', p.165 on the holy authority of Imam-e-Zamaan (a.t.f.s.).Allamah Majlisi (r.a.) has recorded it in 'Behaar al-Anwaar'vol. 101, p. 317 from 'Mazaar' of Shaykh Mufeed (a.r.).Kashaani in 'al-Saheefah al-Mahdiyyah' has reproduced thesame.

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Then face the Qiblah and perform two units prayers. In thefirst unit, recite Surah al-Ambiyaa and in the second units,Surah al-Hashr. Thereafter, read the following supplication inthe Qunoot:

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253 254

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��5���N�Now, bow down for Ruku', prostrate (sajdah), sit up forTashhahud and complete your prayers by reciting the salaam.Then, glorifying Allah, rub your cheeks in the dust and say 40times:

�M=@-P�H?����)N�?��@-?&@.M�N��)N�?E��N�P)?�NE�����)M�?����)M�?G@=?�M�Ask Allah for protection, safety, forgiveness and tawfeeq forgood actions and acceptance by which you will gain nearnessto Him and through which you seek His attention.

Stand near the head (of the grave), pray two units of prayersas mentioned above, throw yourself on the grave, kiss it andsay:

qP�4?����)M�A2�?�?�N0M�@�?��F���ZM?�?*@0M�@�?�?�@&?KM����)N�?6?�?GP�%M)n�Pray for yourself, your parents and whomsoever you wish.

4. Ziyaarat on the day of Aashoora.(1)Allamah Majlisi (r.a.) has recorded this ziyaarat from SayedIbn Taawoos (a.r.) on the day of Aashoora from the book of'al-Mukhtasar al-Muntakhab'.

Prepare yourself for the ziyaarat, take the ceremonial bath(ghusl), wear clean clothes, walk bare-footed on the surface,preferably on a vast open land, face the Qiblah and say:

�?�F���ZM?�?*@�?�P��P��Nz?b4?Z?$N @�?�N����)N"�?�F���ZM?�?*@�?�P��P��Nz?#M�^

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255 256

(1) Behaar al-Anwaar, vol. 101, pg. 313.

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���@�?.M��H@E�~�P)?~E�����)M�?�@.?JME��?��A�?�?)M"�?���@�?.M3H�:M-?&�.�!$?��1����)M?�?*@)N�?b�N)N�?�?���?%?F@�*A&�!"?=@.?JM�?�?�M��?M)M"�?���@�?.M��H���6P��??�N2�6@�N+���NY��:*A�N��@&M�:5*A�?$?��1����)M?�?*@)N�?b�N)N�?�?*�.M��@�?$**�A�?�?�P�TN.M��@&-?���*A�?"~:P�Zy�M�@'?�?D?����)M+��?'?)M?�1PO?�@SN)N"�?G?P�N�?��OM��?��@-?F?�M6@�M?�N2 $?��1���)M?�?*@)N�?b�N)N�?G?P�N�?��#@>?�?�E@�TN&�KM:N�@�M�@.N�?�

���@�?.M��#�0M�@���?&@'M�M��V����?"�?b%?*@'M�M��8�GP��?"�?��:?�@%M�@6N��@&?(@�M�vN"�?#?�?*@'M�@?�N��@&M5@0?�N"�?UP�I?.@%M�@�N2����)N�?m�UN�P�4NJN"�?'�1��%P�GM�M��@*?S*A�?

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��F���ZM?�1P?�?1��@-?F?�N6@�N?�N2 "��F���ZM?�?1�E@N:P�ZN��@SP�TN�N6N-?m�����)N�?�M��KN����)N�A2���@dN)N"$?��1����)M?�?*@)N�??�1Pb6P�TN)N������N.�A�?��7�*�=*A�?��7��IN��A�?"�?�?���?%?F@�*A&�!G?h*A��!�

Perform six units of prayers in sets of two units each. In eachof the units, recite Surah al-Hamd once and Surahal-Tawheed hundred times. After you are through with it,invoke :

�?����M���P������)M�P��?�@&P�M�P��?�*A�M"�P�?�N2��P�? *A�M"�P����?.M�P�$?&?.M"�P��?�@4M�P��N%@�M"�P��?&*AaM�P�?�*A�M�P�P��N�M"�P�G?=*A�M�P�:M'?0?=��M"�P�U?�*ALM�P�U?&*ALM

�P��?�*A�M�P��?�N;��P�?8A�8M�P�:M'?(?8�qM"�P�U?=���M�P�:M�:N�M�P�:M�?*@&N�M"�P�U?=���M�P�?�N2�

�P�:M(*A�M"�P��?5��HM�P�:?5��HM�P�%?����M"�P�6P�N�M�P��P��NzM"�P��?&*A.M�P�:?�*A.M"�P�:?(@=M�4M�P�:?�UM�4M"�P�_��IN�M�P�6P�+N�M"�P�����[M�P�bON�M"�P��?2��P��?*��ZM"�P�W?���@�?��[N�?�E@NG@�P�ZN�?�P�W?���@SM���N�?��F��@7��HN�

���@cN�M�?6N-?m�IPNJN�E@��@&P�QN�P�����)M"�?6N-?m����@&P�TN�?GM���P���H@%MV?��2?

?�1P:M-?&�.�?b[N:M-?&�."�?��H@%M ?��{??5�A2GML�I?� �?�?� �?G?�@��?d?� �?d?*@m��#?��*A)N"�?%?S@lN2??5�A24?�@5A2�?%M=?��]?5A2��:@5N*�'A2�?%MF?��L?�A2:?-?=�'A2�?%M*?F��?�A2~�P�4?%A2"�?%M�$N�?5A2~�1P6M]@*?'A2"�?��A(�!P�UN�!"��'M(@7N*?5A2�M��A2�?:?F@c?�?'A2"�?%?8N�.?#A2�?�@j?�?�@=?'A2"�?%?�@&?a?�A2O?*@�?��.�#@*P��?�E@fON�?�N�

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

?�N2 �E@?$@]?�N���A;�M�N(@>?6N)N�Then say:

�?����M��~#�A26N�?%?�?U��@>M~�?*@�?"�?�?.@%?-?��:@>?6N&M-?&�.�?N'@�?%N)N"�?%?�?U��@>M6N�N�@~�?*@�?"�?��@'?/@ ?(@>M6N�N�@~�?*@�?"�?%?�?���@>M6N&M-?&�.�?b[N:M-?&�.�N'?S@lN2??5�A2:M @'?�?dNA2�?4?�@5A2"�?%M ?��{?�?&�A2"�?%?�@(?L?�?�?UA2:?�@$M�E!6N ?�?UN�N�@�

Then raise your hands till the whiteness of your armpits can beseen and say:

�P�E��N�P)?�NE���#@>?E�%?�@'N�@�?'@�A;"�?E�%[email protected]?�@�?%A2"�?b:N5@�?�@?'A2"�?���N�@5A2?h@�?%A2�?����M����@�=@5A2:M @�N-�!:M5@�N-�!�?.@�?dN*A>??&?�A2�?��@'?�?=@>?4?@�?%A2"�P��?���)M��@0?��A�M�

Then say:

��F���ZM?�*@�?�?�?�@&?KM����)N�?6?�?GP�%M)M�Then commence saying:

��F���ZM?�1P��:*A�N��@&M�:N5*A�?"��F���ZM?�1P�P�+N&?K��8�I@�P�QN"��F���ZM?�1P��@-?F?�N��8�GN2�"��F���ZM?�?1��@-MF?*@�N��V�.��AmN��/��*A.N"��F���ZM?�1P?�N2�6@�N��@-MF?*@�N"��F���ZM?�1P:M-?&�.N6@�N?�N2 "��F���ZM?�1PU?(@ ?�N6@�N:M-?&�."��F���ZM?�1P:M��1P6@�NU?(@ ?�"��F���ZM?�1P����dP�?�N2�6@�N:M��1P"��F���ZM?�1P:M-?&�.N6@�N?�N2 "��F���ZM?�1P?�N2�6@�N:M-?&�."

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�E@N<@5?2@?/?�?"��5��M�ZN��8�I?�N�?��@-M�?�N?�1PU?&*AaN��@=?/?�N�

�?����M���?I?Y@�?5P��A2IP?���@*?�@ZNO?*@�?:?�@IN=?K"�?�?#@�Ne@�N5P��*A)NGML�+?�N=?K"G?&P��?I?=@>?��@-MF?*@�?�N&-?&�.U?.N�JN"�?��W?�M7@�MoM6N&?�@.NJN"�?5?-@�MP�TNM�H?6NS?=@�NJN"#?/@�?.M%M�@6?'?)M"�?#?5@'? N�M�?�@6?'?)M":*A�?�?����@(P��?&*A�?�

Thereafter, supplicate with the supplication of Imam Husain(a.s.), which was the last supplication that he (a.s.) recited onthe day of Kausar.

�?����M����#@>?:M'?(P��N2��@&?0P�HN"? *A�M��@�?=?�M��N"�?.�A.M��@&N-P�[N"�?5N2�?�N��@k?��TNmN"?��A�M��@0N=@�N�P�QN"�P�4N�y?�1P:P�%?/P�QM"�?��AYM��@���@&?KN"$P�4NjM��@�[email protected]"�P�6NpM��@5�(@&?KN"�?F?�M��@=?��QN"�?��AYy~WP�4M*A>?":M-*A�y6N&P�O?�?S@>?"�P�6NLM��'��@6?KN�N&?�@%P��?~�?*@�?"�P�4N�y?�1P:P����?4@�?"�?:M.@�N�y:P�+?�?=@>?"�?�?0M��y~W���M0N�@�?"�?W?GM��y~WP�WMGN�@�?"��4@M��?:M-@'P�U�!"�?���@�?YM~�?*@�?�?S*A��!"�?���@8?wM~�?*@�?OP�TN �!"�?��6@0A2~�?*@�?:?0@�M�6�!"�?��@'?(*A�M6N�?d?(*A �!"�?��%?�?G�LM?�?*@�?GP��N*�!"���@0M�@6?*@5?5P��?6?*@�?�?�@:N5P�6N��@-?m��?�N#��M�@�?���#P�"�?O?.?M��#P�"�?O??�M�#P�"�?�?.?�M��6N5P�"�?�?'?�M�#P��?#?-@�MN'@�?�M#?=N*��?�?�M�@.M�?=*A=N�?:M-?&�.N6@�[email protected]����)N"�?��A;��V@7? ?*@'?)M"6N�����P��?KN�?�T@'?&?5@'?)M?�1P�?�@*N�?"�?�U@(?L@�?5P�:N�@��:@�N#P��?�?U�!�?:?k@�?U�!"6N�?�@&?'N�?�P����@�?�?������N&A*�?�

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

5. Ziyaarat on the birth day of the chief of the martyrs,Imam Husain (a.s.)(1)Abul Qasim Ibn al-Alaa al-Hamdaani, the deputy of ImamHasan Askari (a.s.) instructs that our master Imam Husain(a.s.) was born on Thursday, the third of Sha'baan. Fast onthis day and recite the following supplication: (2)

�?����M��~#�A2���@c?�M�?6N-?m���@&?�@�M�4N�A2IP���@*?�@ZN"��@&?�@M�4N6N/?�P�4?�N�?=@L?

��@'N�@���N)N�?�NE�4?%N)N"6�0?'@)M��F�&P�QM�?:?�@�*A�P��?�E@��@DM�?:?�@?�?*@�P�"�?�?&���?7?��E�6?'?*@�P�"�?'*ALN��@(?=@�?�N�?�?*�.N�E@��@�?�N"��@&?&@.M�4N6N��5�V@�?�N�?�@Z?

��@0?���N"��@&M(?��DN:N�@�?'@�N)N��H��E@�TN&�K?:N�@#?F@�N)N"�?��/� P�Q?�A2%M�@6?'N)N"�?��@ ?�@q?:?(?)M�A2���@6?'N)N"�?�E@?�@$N*P�Q?:N�@N'@�?%N)N6?(@.?�P�TN&N�N�@�?�?*@=?'N)N"�?'�1�M.@�NGM���E@��@%P��?"�?�?h@���M����h���?"�?�M�@dM����@�?=���?"�?�?0M�#M��O?*@�?��#@VP��"$?��1����)M?�?*@�N�@:?a?�O@'N��vN����*@LN�?��5��P��N�

�?����M���?=N-?S��N�@~�?*@�?��%?�?��LM"�?���@c?LM�MtP�[?:MS@'?�Nv":MF*Ac1~�1P#? @FN)N:N&���?��s?�A2�?�@:N)N�?��:@FN)N"�?F@c?�M�?��@(NV@&?K?~�1P:?-?L��?:@FN)N�

�?����M��$?L�?�1P:M-?&�.�?N'@�?%N)N"�?��@/M�@#P��A2qM:@�?%N)N�?6?��T@5P�:?(?)M4P��?��@0?�P�:?KN�?:?-?L��E@�P�:?KN�

�?����M���?G?&P���G@�?:@'?5P�6N&?(@�N�?'N)N�?��G@�N:@5P�6N8M�@ ?'N)N"�?��@qM�@5P�:M�P��?S?'?)M�?�P�6NS?'?)M"�?�U@(?�@5P�:N&��@�MF?���MEN�:@�NJN"�?�M0@hN�M��V���P��??�?*@)NN5@.?WNG@�NJN�??�1PU?&*AaN���@$N*P�TN)N�?��I@LN�$@7N P�TN)N"��@&?&@.M�4�A�?:N5@�?6N��@(?.?4N

(1) 3rd of Sha'baan.(2) Al-Misbaah of Shaykh Toosi (a.r.), pg. 758-759.

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d?�@�?�M��ZIP��N&N2 ?�?6A2

�?����)NE��?-@0M�M�*A5P��6@�M��.�A2

�?'�1�?l?*@>?#?-@=?�?�?�?S*A>?�?6��?"3�@�?.M��#��?3�@�1P6N����)N�?6N�?�M��N)N"�?��#��?�6@�M�?�M��N)N"�?�?#��?�6@�M�?�M��N)N�?�6@�M�M��'N)N�?3:*A5N)N��?0?�?����)M�?�??�1P�P�%N�N�?:M���?6@�N:M5@SNN6@�N��5�(@&P�HN��@([email protected];�"�?(?5?)M����)M�?3O@8P�JM�?:?�@

�?3$@��IM�M����)MU?�?5��?�?�P�Q?�@ �?�?G?)M�A2�?'@�N�?"�?GP�#M��?�?*@�?_?�*A��!":?V*A��!"�?U?(?�?5?�����)M:N�@:M���*A�?�?:M�P��NS*A�?�?:M�P��NSA2U?.��?�?36*A�?�??&��?�?3O*A�?�?�M:��?��@&? @�M�:?KN"�?36@�?��~�?1����)N:N�@�P�%N�*A�?"�?3�@c?LM

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�?�F���ZM?�[email protected]����)N6@�N��@-MF?*@�N"��7� @LN����d*AaN"��@&?�@:N2���@V���AaN"��@&M'?/?-��N4?:�!"��@&MV?(�.N4?:M)M�N1��F�&P�QN"��@&?@6M�N6N��F��@�N�A1�M�@�N�?6*)N"�?(?�?����)M��:*A)N�?�@:?�?K?6@�?G�INL�E@��?.N9��?W?�@�A)N�

3�F���ZM?�[email protected]����)N6@�N3:*A�N��@&M�:N5*A�?":M=@�N2��@=?��Q?�?��@&M5P�4A;6N��@�?E�QN�A2?�@$NKNG?�@6?��QN"��@&?l@�M��N:MS@=N�!�?:M.@6N��!"�?(?�?����)M�P�%N�?)MIP�#N2?6@�N<M=?*@>N��@-?l@�?:N2��

�?�F���ZM?�1P��@(?=��oN6@�N��:*A�N��@&M�:N5*A�?"��@&M�P��A23OP�JM6N5? @FN)N�E@PONN�N]?.NJN:N�@��:@FN)N"��@ �49A�?)M��@�P��A2"��F��A1�N�?*@)N6N&�T?)N"��@&?S@7M�?KN

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

6. Ziyaarat of the Martyrs of Karbalaa.Sayed Ibn Taawoos (a.r.) writes in 'Iqbaal al-A'maal(1) : Wehave narrated, through our chains which culminate to myancestor Abu Ja'far Muhammad Ibn Hasan al-Toosi (r.a.),who narrates, 'Shaykh Abu Abdillah, Muhammad Ibn AhmadIbn Ayyaash says that Shaykh al-Saaleh Abu Mansoor IbnAbd al-Mun'em Ibn al-No'maan al-Baghdadi (r.a.) recordsthat in the year 252 A.H., when my father died while I wasvery young, I wrote to Shaykh Muhmmad Ibn Ghaalibal-Isfahaani seeking permission for visiting my master ImamHusain (a.s.) and the martyrs of Karbala (r.a.). He replied tome, 'In the Name of Allah, the Beneficent, the Merciful. Whenyou intend to visit the martyrs (r.a.), stand near the feet of (thegrave of) Imam Husain (a.s.), near the grave of Ali Ibn Husain(a.s.). Face the Qiblah because there are the corpses of themartyrs. Indicate towards Ali Ibn Husain (a.s.) and say:

�?�F���ZM?�?*@�?�P�3��[?�?'*AL":N�@#?F@LNO?*@�N�?�*AL":N�@�M���?KN~6@�P�I*A�?��@k?�*ALN"$?��1����)M�?*@�?�??�1P36*A�?"~W@�P�[?�*A�?u,,�?'?L?����)M�?�@:�!

�?'?�M��?"�P�6M5?2�:P�3U@�?3IM�@?�?1�����@&P�N�??�1P�#@'N�P��N�M�@:?KN�����M�[N"?�?1��.�#@*P�6?(@.?�?��@(? P���"G?��#�A26N�?6?*@�?�?.?�@)N:P�<N�!"�?�N�@0P��N��A�?�P�TN�!u

3#�?�2�6@�M��@-MF?*@�N6@�N?�A2

#?-@�M�?6?*@>N����)N���@�1P6N��5�=A2

3+@(?5M0M�@6N����:@eN�?'�1�?5@h?5A2

3d@�N6M0M�@6N��F�*@XN3�@&A2?�@362(1) Behaar al-Anwaar, vol. 101, pg. 269.

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

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(a.t.f.s.) went into this cellar while his mother Narjis waswaiting for him. But he did not turn up and went tooccultation. He is alive till date but none has seen him till heemerges to fill the earth with justice.

Our teacher, Allamah Mirza Husain Noori (r.a.) has replied tothis accusation a few years ago in his book 'Kashf al-Astaar'while refuting the allegations of al-Aaloosi al-Baghdadi. Hehas proved beyond doubt that whatever the Sunnis allege arenothing but baseless accusations with no reference or recordin our books. Whoever desires to know the details must referto the aforementioned book.

In the chapter of his (a.t.f.s.) miracles, amongst the variousincidents, he has mentioned the story of the AbbasideEmperor al-Mo'tazid, narrating from various chains. The gistof the incident is as follows:

After the martyrdom of Imam Hasan al-Askari (a.s.),Mo'tazid dispatched a few horsemen to Saamarra withinstructions to raid his (a.s.) house and to arrest everybody init. They raided the house during the night, barging into it, butcould not find anybody. They heard from the cellar the voiceof recitation of the Holy Quran and moved in its direction. Onentering, they saw that it was like an ocean, full of water andin the midst of it was a laid out mat floating. On the floatingmat was a man performing prayers. One of the soldiersstepped ahead to catch hold of him but drowned in the water.He was about to die when his friends saved him. Anothersoldier also attempted to do the same but met with the samefate. All of them were stunned and stupefied. They soughtforgiveness and pardon from him (a.t.f.s.) and repented fortheir misdeed. But he (a.t.f.s.) did not turn towards them and

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

THIRD SUB-CHAPTER

SECTION OF THE SPECIAL ZIYAARAAT BYTHE MASTER OF OUR TIME, AL-HUJJAH

IBN HASAN AL-ASKARI (A.T.F.S.)

In this section we shall narrate the ziyaaraat transmitted on theauthorities of Ahle Bait (a.s.) and Imam-e-Zamaan (a.t.f.s.).

Each one of these ziyaaraat, comprises of important conceptsconcerning the recognition of Imam-e-Zamaan (a.t.f.s.).

We expect from those who await the holy reappearance ofour master in every time and in every place that they recitethese ziyaaraat with immense deliberation that they may feelproximate and close to their master (a.t.f.s.).

We commence this sub-chapter with a quote from the chief ofthe traditionalists, al-Haaj Shaykh Abbas al-Qummi (r.a.) in'Hadiyyah al-Zaaer' for the cellar ( ��4�� ).

'To conclude, I deemed it proper to mention here twoimportant benefits in this chapter.

(1) This cellar is known as the cellar of occultation as iscommon in local parlance as also found in the books ofziyaaraat by some of the scholars. For, in books specific toImam-e-Zamaan (a.t.f.s.) and in the chapters related to hisconditions, it is mentioned unanimously that he (a.t.f.s.) wentinto occultation, alive, from this very place.

Whatever some of the Sunni scholars have attributed to theShias concerning this occultation are sheer lies and fabrication,nothing else. They charge that in the Shiite creed, Imam

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following text:

Seeking permission to enter the holy cellar of the Imams (a.s.)

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

they returned disappointed. They reached to Mo'tazid duringthe night and informed him of what they witnessed. He tookan oath from them that they will not reveal this incident toanybody. Allah knows best the reason for this.

(2) Characteristics of the cellar and its origin:

Originally, there was a pool in the cellar from which ImamHasan al-Askari (a.s.) used to perform wuzu. After his (a.s.)martyrdom, (during the minor occulation) the Shias began towrite messages for the replies required by them in theirworldly and religious difficulties and used to pass it on toImam-e-Zamaan (a.t.f.s.) by flinging this message in the pool.He (a.t.f.s.) used to respond to these messages in whichevermanner he (a.t.f.s.) deemed better. After the passage of time,this place was impaired till the time of Shaykh Abdul HusainTehrani, the renowned scholar who repaired it with stones andgypsum plaster and raised it a bit in height. After the demise ofthe Shaykh, the ignorant believed that this pool was the placefrom where Imam-e-Zamaan (a.t.f.s.) disappeared and stilllives in i t . They gave i t the name of ' the well ofImam-e-Zamaan (a.t.f.s.)'.

We are of the view that this belief is not only erroneous andfalse but also an insult to Imam-e-Zamaan (a.t.f.s.). Hence, itis obligatory on these ignorant people to refer to their scholarsthat they may distinguish between truth and falsehood.(1)

Permission to Enter the CellarAllamah Majlisi (a.r.) writes:

I have found in an old copy of the books of our scholars the

273 274

(1) Extracts from 'Hadiyyah al-Zaaer' of Shaykh Abbas al-Qummi (r.a.), p.77-78.

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Ziyaarat of Imam-e-Zamaan (a.t.f.s.) in the holycellar

The first ZiyaaratSayed Ali Ibn Taawoos (a.r.) says, 'When you finish with theziyaarat of the tenth and the eleventh Imams (a.s.), go to thecellar, stand on its door and say:

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275 276

(1) Behaar al-Anwaar, vol. 102, pg. 115.

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�� 6N��7��?KN,Then go down placing your right foot first and say:

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After reaching in the cellar, face the Qiblah and say:

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(1) Misbaah al-Zaaer, p. 215.

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

?�?*@�?�?��6@�?��@=?�?�?�N��@&M5@'?�?=*A�?"���@k?lP��N:?KN�E@�#@�?=*A�?"3�F���ZM?�?*@�?�?��6@�?��@-M�?�N��@&M5*A�?�N"�?��F��M{N��@&Ml*Ac?KN"3�F���ZM?�?*@�?�?��6@�?��/��MYN��h���N=?KN"3�F���ZM?�?*@�?�?��6@�?�?�P�N.N��@(N�@�N"3�F���ZM?�?*@�?�?��6@�?:?(P�4NHN��@-N�@�N"3�F���ZM?�?*@�?�?��6@�?��@0?�P�GNYN��8��IN�?�N"�?��5��M�ZN��@=P�IN�?�N"3�F���ZM?�?*@�?�?��6@�?��/�&M�oN��7���N(?KN"3�F���ZM?�?*@�?�?��6@�?�E@��@&P��N��F��+N(?KN�

3�F���ZM?�?*@�?�?��6@�?��F�=MLN��@�P�dN-?KN�?�E@�@��ZN����TN-?KN"3�F���ZM

?�?*@�?�?��6@�?��F�5?�N��@&?/@�M��?�N"3�F���ZM?�?*@�?�?��6@�?��@&?(P��N�N��@&?�<M��?�N"3�F���ZM?�?*@�?�?��6@�?��/��P�IN.N��@&?/@�M�4?�N�?��@&M(@�N8P��N��@&?�@UM�4?�N"3�F���ZM?�?*@�?�?��6@�?��V��P�sN��@&MF@'?S*A�N�?��5�=?�QN��@(? *A�N"3�F���ZM?�?*@�?�?��6@�?�E@P�P��N��@=N*�5P��N�?��.�E�TNL�� ��IN�P��N"3�F���ZM?�?*@�?�?��6@�?��@=?�P�I*A�N��@�P�dN-P��N"3�F���ZM?�?*@�?�?��6@�?��@-M�?�N��?=P��N]P��N�?��5�(?�N��F��6N]P��N"3�F���ZM?�?*@�?�?��6@�?+�)?�?��@&-@0?&P��N"�?�P��*A�?�?�����N�P��N"�?��7���N�?��@(P�4N�P��N�

3�F���ZM?�?*@�?�?��6@�?:?�@4?#P1�?'?.?��1"�?0P�H?�P��?�?�@�?*@�N���@4@��4@#1P"�?��@'?�?�?:N�?��@(?�N2��E@�@�1P"�?*@>?�N(@�A;3�@�?��@'?S?���@6N�?��@5����"3Z@��#@>?6N�P�4A;+M�9P"?8�A8y?�N2�3H@3�?9��@k?�@m?�?E�%M�9P"�?E�

�MF@&?aM�?�?�?F*Agy�?E�#?�@�9P"?8�A8y?�?2�3H@�M�?9��@k?�@mM�?E�%M�9P"?8�A8y?�?2�3H@%M-*A�?6N�?�E@�@.P�QM"6N5? @FA23#@>?:N�@:M]?*�Y:P��P��??5��"

281 282

(1) Misbaah al-Zaaer, p. 217-219.

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�?�NH@%?�?��*@'?5N2�����M���?=@L?WP�N�?"�?�U@(?�@5A2�P��?���*A&?�@�?0N���A2�?U@(?'N)N"�?�?&@�N�M�A24?�?�?'N)N"�?�?'?&?0��M�A23���:N)N"�?�?F@'? NL�%?-@>?3@��:N)N"�?�?-@/?�M�A2qM:@�?%N)N"�?%?S?��6N�M��?'N)N"6N ?l@�N�?�?3�@FP�#N�?�?G?�?:N�?�?�:@'N5P�#N�?"~#��?WM���@ ?l@LN��@( *A�N"�?��@&?����@S?.�A�N"�?�E@N�@FP�HN��@0?��A�N

Thereafter, pray twelve units of prayers in your place, readwhichever surahs you like and gift it to Imam-e-Zamaan(a.t.f.s.). After every two units of prayers, recite the tasbih ofJanab-e-Zahra (s.a.) and say:

�?����M��3#@>?3�F���ZM�?:N5@�?3�F���ZM�?~�?*@�?�?(M�4M3�F���ZM"�?*�5P��?6�5P�:N5@�?6N��F���ZN"�?����M��~H�IPNJN����G@(P��NI?.N��Ky:N5�A2~�1P�?�N*��?�?�6@�N�?�N*��?"�?�6@�N3�@�N*P�TN�?"3E@N:P�ZN�6@�N�E@�TN&�KN"��@k?�?XN��V���NeN��@-M��KN"$P��NYN��8�:P�HN"�?V?L�?�1P:M-?&�.�?b[N:M-?&�."�?6?��]@)M~���IP��?3@7N5A23�@l?L?

��:?�A2"�?�?UP�TA2�*A�?�?�A2�?�M��N�?"$?�?�P�%M�??�?*@)N�??�1Pb�N)N3U@&?(*A�?�When you are through with the prayers, recite the supplicationfamous as 'The supplication in occultation', which commenceswith the following words:

����������5A2# F���#��~H��%(���52# F���3�v��������9WG�#�J�16���&�[��Z���&(K��*�'���

which we have mentioned in the deeds of Friday and its eve.

Second ZiyaaratThis ziyaarat is from the authentic ziyaaraat mentioned in the

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

��@-P��N.�A�?"�?3N@JM:N�@�?����@0P�TN.�A�?"�?�q@UM�@�?�?��7@)M?�[email protected]�QN4�A5N�?3U@&?(*A�?"�?��@VN�@6N)NGML�U?=���?5*A."�?3O@&N.@6NF?*@ N)GML�#P���?�*A."�?3#@ N@�M0@&?)M�A2GML�:?0P�H"�?3�N�@6NFM�@7��#N)N"GML��M�@7��H"�?��@&Na@

6N)N?=?.?�?�E@��@<P�HN"�?�?��v@6N)N"3I@L?��@SM�@bHN�?�E@�A&P�HN"�?3_@�N�@JM?�1PGML�

�E@�4@�P�HN"�?�?G@=N>@:?�@P�4P�JM"�?3WN[�:?�@#P��P�JM"�?�@'?�$NL@:?�@U?-?.?�?S�)M"�?��#@0?�?$N.@�?)M"�?��@'?�P�H?6NR:@�NJN"�?3�P�4?~O@&P�4?WNG@�NJN"�?�?(P1�A2~+@ P�QN#M��NJN�

�?����M��#?���@6N5M��NJNGML�_M�@&?K"�?�G@/NX@6N)N�M&�K"�?�?.�Z@3:P�:?)M����@Y?"�?<?=�>@6N)N��@S?�@YN"�?3�N�@6N)N#MV@�?�?��@-?�@�N"�?�U@(?�@�X��@SP�TN�?��@&M��:�L?"�?��@�?$N2���@&M ?l�L?"�?�E@N:P�Z?��@&M5@'? ?�?"�?��@(?.@[?��@&Mk@'?=?�?"�?�:@�?�6N)N�E@��@D??.@E!�?�NF@7�!"G?&P�:M�Nc?>@U?�@��!�?_M�@&�!"�?3?5@)M?�1P:P��?��*@'?)M�?��@'?k@�? @'?)M�?��@'?�@?*@'?)M"�?'�1%M�@�N;?�M0@&?)M"?�1PGML��M0@�"�?�?�@.A;6N-?S�)NGML�d?���?K�

�?��@�M�@)M�����M��6N(?*@5N�?���'A2E�%?5P�ZM"�?G@ M @)M6N�MG@5N�?���A;E��M�P�ZM"�?3N8�JM6N(N8��?���A;E��MlP�ZM"�?�U@(?�@5A2�P�~�P�A2:N�@?.?4NJN�?:?.?4NJN"�?3#@VP��NJN�?3@�P�#N)N�?3�@GP�#N)N"�?3�@*P�N)N�?3%@=P�N)N"�?��WN�@5A2+?(@�?�?�@�?'N)N"�?3�@=NF@5A2<?�@�?6?�@�?'N)N"�?�?�@lN�@#A2:?(?)M�N=?*@(?'N)N�?%?�G*[email protected]"6?*@�?����G@�N�?��@&?SP�ZN"N5@.?6?*@'N�?��@-?�P�ZN"�?�?��S@5A2�P��?����@SN*P�ZN6N7��?'N)N"�?��@&?h@�9P�A2ON.@:?'N)N"�?��@&?0@�?N�A24?�@�?'N)N"�?�U@'N5P��N:?(@VN*?'N)N�

283 284

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N�@��?�P�%NmMGML��?%@m"�?:M-?S�mMGML��?m �?:M=@7NLMGML�6P�+NL�

�?d*A'M�?�P�:?�@E�;?�N:P�:�!�?IP�4N��!�?�?�N*��!�?:M�@�N.�!"E��?6@'?]26N�?6?.?E!�?E��?%�kNM:N�@4M�#N�?�?�N*��!��?�@�?.M�?#��?��@-?m���h��6N>M���A;E�?*@Y?�*A)N"�?�?H��?@.?����)N�*A�?�?m�"E��?�@%P��M�N7M�[N��@]?*@=?KN�?6M(@.N�E@�:?.N"�?E�?%?-?*��M:?a?:?�@U?�N�?�?�?U?�NL?6N�?":M5@'? N�y:M'?�?��ayEN����:N?�?"�?�?#@>?��/���NaM���A;E�%M5P�q?wM�?��@�?�N2����A;E��M.P��?aM�

W?O?�?�?����)M�N5MV@�?�N��.��A�N�?~@8P�qN��@&M�:N5*A�?�?�E@N#@'NSP�ZN:N�?��@�P�IN.�A�?��@&P��N�*A�?�

3�@�?.M�?H�6N�NE��?'N�?%MS@=?LM�E@�@&P�[M�?%M8?G�1�E@��@(P�[M"�?%MlP�?XM��@-?F?5P��M�?%M&@-?1��F�*�cP��M��?&?�@UPxQ?6N�NE��?'N�?�?�@'?�?v?6N�:P�:?'N�?"�M=N�?>@�?@&P��M)M�?$M.��?>@�?�@�P��M)M"�?%?lP�? ?>@�?F?5P�%M)M�?:M-N*?>@�?*�cP�%M)M��?:?�@?.?[??�@�NE��?'N�?�?U?�NL?:?(@�N�?'?�?�?��@'?=@.?[?6N�?�?*@�?�?"G?=�)M����)M?�1P:?5@k?�NJN�A2��5���N"�?�?�@�?S@=?LN����)M�?)M?&?�!�?�?�@�MSN�@�?)M�?�@Z?��@SN*P&?KN�?q@#�!�

�M�@�N.M����)?�?�M�@�N.M:?��TN0?'?)M�?�M�@�N.M�?�P�:?�@E�;?6N�P�"_��IN�MJMG?=P�+N5N)N�?�N��JMG?(?��#N*?'N)N"�?�?#@>?��/��IN.M?�1PWP�N�?"�IM�??�@.;?�N�?*@�?�?:*AhP��A2�?.?�@�?"�NW@�?#@>?#N ��ZM��.��A�N�?�?(@FM��M��@&M'�S*A�?�?N8���@&M�?��.�A�?"�?6NP�N�?�?:?�?#A2�?����@(P��?&*A�?�

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

books of the scholars and the traditionalists. It is necessary tostate over here that these ziyaaraat should be recited inSaamarra in the house of Imam Hasan al-Askari (a.s.) and inthe birth place of Imam-e-Zamaan (a.t.f.s.) or in whicheverplace one desires with the intention of his (a.t.f.s.) ziyaarat.(1)

3�F���ZM?�?*@�?�P�O?�*A ?K?����)N�?O?�*A ?K?6P�TN)N��@&?�@.N��*A�?"3�F���ZM?�?*@�?�P��?$N2��E@��@$N*P�QN��@&P�d*A�?"3�F���ZM?�?*@�?�P��P��Ni?�?�@�P��N�?����@(P��?&*A�?"3�F���ZM?�?*@�?�P�6?SN*�K?����)N:N�?��V� @�?�N��@&M5@'?�?=*A�?�

3�F���ZM?�?*@�?�?�6@�?�E@�#@�P��N��8��IN�?�N"3�F���ZM?�?*@�?�?�6@�?�E@�@��ZN��@=P�IN�?�N"3�F���ZM?�?*@�?�?�6@�?��@(N'@�?�N��7��IN�?�N"3�F���ZM?�?*@�?�P�:?(@.NH?��@(M�M�ZN��5�=?�N��KN"3�F���ZM?�?*@�?�P�6P��?����)N���A;E��M�%P1~E�:N5@)M"3�F���ZM

?�?*@�?�P��?=A*L?����)N���A;:?�@�?�?�?�?*@�?JMI?�?�?�

3�F���ZM?�?*@�?�P�#P�_N�?�?�?�?�N+M�6P1�?�N.@�?�N��@&M5@'?�1P"3�F���ZM?�?*@�?�P�#M��?����)N���A;E��M7@ 1P"3�F���ZM?�?*@�?�P��M��K?����)N���'A2E�%Mk@ 1P"3�F���ZM?�?*@�?�P��M��K?����)N?�1P:?�@�N2�E@?�@DN�?��F�&PxQN�

3�F���ZM?�?*@�?"�?�MZ?:?�@?�?�?�?6N&P�?���?�?6N)N����)M"�?#?(?'?�?6N=?(@�#M((M�%N�?���'A2�?#@>?�?I@�M�P��?�?�@�?�P��

�?�@�?.M�?#��?��@-M��KM?�1P:?�@:?l1P�?:?�@6?SN2?"�?�?H��N8@6?�?IM�@��@]P��N=M�H?�?�?�@�N*P�T?�?IM�M��@ P�TN8M�H?�?�[email protected]�T�?IM�M��@kP��N�M�H?"�?�?#��?OP�qNHMGML�

(1) Al-Mazaar of Shaheed (r.a.), p. 62-65; Behaar al-Anwaar, vol. 102, pg.116-119.

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�?����M��$?L�?�1P:M-?&�.�?[N:M-?&�."�?�?_@�N�@G?�N&?'?�?��'��:�K?�?:M]?*�=?�?�A2�?�@dN�?��@kPxTNX?��@&M'?�?��Y?�

�?����M���#@VM�@JM#?V@��!?8�A8�!�?��@'?e@�?)M�?'@-�!�?F*��!��?����M���?�?N8�6N)N��.��A�?6?(@.?��@kM&M�[N"�?+@�Na@6N)N��@-?m�6?(@.?�E@��M�[N"�?�?U@LN6N)N�� ��@&?K?�?�G@/NX@6N)N��@]M&�K?��?����M���?b:N�?6N)N��@=N��4?�?�[email protected])N��@(N=P�4?�

�?����M���:@��6N)N�E@��@D??.@E!�?�NF@7�"G?&P�:M�Nc?>@_M�@&�!�?U?�@��!"�N#��?�&*Aay:M�*AYy�

��F���ZM?�?*@�?�P��?�N2�����)N"~T@?H@�N�?�N*��?�N2��.�OM�[N��1P�?�?:N�?"$?�?�P��M����)N?�?*@�?�??�1P6PxTN�?��7��IN��A�?"�?�?�@&?KM����)N�?6?�?GP�%M)M�

Then go to the cellar of occultation, stand between the twodoors, holding the side of the door with your hands, standingat the edge like the one seeking permission to enter, recite: 6NF@�N

��N�����@&P�N�����N*@�N , descend with calm and dignity, pray two unitsof prayers in the open place of the cellar and say:

����)M3G@=?�M"����)M3G@=?�M"����)M3G@=?�M"E��N�P)?~E�����)M�?����)M3G@=?�M"�?�N��)N��@-?&@.M�3�@-?&@.M�N��)N���A;IN.P�#P��N�P�"�??���?5P����@�N*P�Q?JM�[email protected]�Q?JM"�?�?�?S�5P��N8�P��?�N3TN&�'N5P�"�?�?�@�?�@(?�@5P�:N�?��@&M(P�#N.�A�?��5��$N=*A�?"�?E�:N�?��]M���N��@&M ?��d*A�?"�?E�:N�?��@&M�@%P�6*A�?��@&MS?V���A�?�

3�F���ZM?�1P�?�N2�����)N�?�6@�N���@�N*P�TN)N"3�F���ZM?�1P��@&M.�O?�N�N0?�P�:?KN���@�N*P�QN����)N�?6?�P��[email protected]�TN)N�

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

�?�?�@%?7���?�?>N��.�IM��M�?%?&P�4?�N�E@�@&P��M"�?�@�?q@4?4@�*A�?�NE��?S*A5�!"�?�?�?�NE��M=��!"�??�?*@�?�NE�:M'�0?�!�?:M(@'?&?.�!"�?�N M�M��N�?�NE�:M'?�?��(�!�?:M5@'? ?��!"�?�N�N�P�4A;6?*@�?�?.?�@�?:M'?�?��=�!"�?�?6@M[M#? @FA2�?:P��A2�?�?�?.A;�?�?I@�A2�?U?&*Aa?:P�O?���?5A2�?6�A26?*@�?�?.?�@�?"�?��'�V?��v?6?*@�?��:@�N�?�?#?�@*N�?�

:?�@E;?"�?�NH@�?4@�?G@>M�?���:?�?��8��IN�?�?�?�@��:?�?��@=P�IN�?�?"�?�P��?#�WP�?=@.@�?��@&M'?V?��vM6?*@�?�?:@�N�?�?#?�@*N�?"���@UM�6N)N��/��P�4?�?6?*@�?�?.?�@�?�?��@ ?�@q?�?.?�@�?�

:?�@E�;?"�?�NH@�?4@�?G?5N2��@&?�@�M�?=@L?_M�M��N�?"�?�N#�A2�?%?�?��LM6N�?�?6Nx6P�TN�?��7��IN��A�?�N�?1����)N%?(P��1P"�?�?�@c?�M)M�?H@�MV?��2??�1P:M-?&�.�?[N:M-?&�."�?�?H@�?�@(?L?�A2G?���!�A2_M�M��N�?�?�?U@(?K!�A2�?���:N�?"EN�6@�Mp?:N�@+��?'N�?:M�P�4;A�?�?�@ N2?:N�@�[email protected]�?�MtP�4A;�

:?�@E�;?"�?�? @>M�A2qN�P��?%N�?:?�@�NX?��@kP�+N=*A�?��5��4N:*A�?"��@kP�TN *A�?:N�@NSP��N�?����@(P��?&*A�?"�?�?.N�%�0?�@>M?�1P�? P�?'N�?"�?�?U?�@�M6N&M�P�E�%N�?�?�? P�?'N�?:?-@�?WM#M�6A2�?�?'@�?M*M�6A2�?:?]@ N�?�?q?�?�A2"�?0M�@�N�?�N*��?�P�:?�E�;[N5@.?%?-@S*AmN�?:?�N)N"�?��@c?LN����)M�M @�P�H?q?�?�N)N"�?S?.@%?(?��m?6N-?=@�N�?�?%?&?F��?6N�NE��?'N�?�?%?=?��Q?:N�@�[email protected]�?�

�?����M��$?L�?�1P:M-?&�.�?�N)N"�?�?#@�N8@�N�?�N*��?:P��??.@%?)M��?����M���?_@�N�@G?�N&?'?)M�?�?@LN4?@�?%?)M"�?�#@VM�@JM?�1P?.M��JN�??.M���?�P��?����@(P��?&*A�?�

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�EN�@=P��N��5�(@&?KN?�?2��?�?�@jN�E@��@FP�HN�N�?2��

�?����M��$?L�?�1P:M-?&�.�?[N:M-?&�.�?$@-P��N��@-?m��?�P�4?�N��@k?�@mN�?��@'?�NY@:N5�A2:P�4??�@%M�?"�?�?@7N5A2:P��?�@�?#@7Nm@6N)N�A24MP�TA2:N�@$?��N4�A5A2�?4M#@*P�;?"�N#��?�?&*A.y:?�*A.y"�?$?��1?����)M?�1P:M-?&�.�?�N)N��7��IN��A�?�

Then enter the ledge (stone moulding) of the cellar and say:

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

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Then perform the prayers of ziyaarat as mentioned earlier.(1)After finishing the prayers, say:

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�� �?����@(P�?&*A�?�,

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

Third ZiyaaratThis Ziyaarat is also from the authentic ones narrated by thegreatest of scholars in their books, like Sayed Ibn Taawoos(a.r.), Allamah Majlisi (a.r.), etc. It comprises of precious andinvaluable concepts concerning the recognition of Imamal-Mahdi (a.t.f.s.).

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291 292

(1) Twelve units of two units each, recite whichever surahs you wish and giftit to him (a.t.f.s.). After every two units of prayers, recite the tasbih ofJanab-e-Zahra (s.a.).

(2) Behaar al-Anwaar, vol. 102, pg. 101-102.

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

Fourth Ziyaarat: Ziyaarat-e-Aal-e-YaasinAnother ziyaarat narrated on the authority of our master,Imam-e-Zamaan (a.t.f.s.) himself is ziyaarat-e-Aal-e-Yaasin.

At this juncture, Shaykh Abbas al-Qummi (a.r.) writes,'Recite this ziyaarat for Imam-e-Zamaan (a.t.f.s.) because he(a.t.f.s.) is its author.'

Shaykh Tabarsi (a.r.) in 'al-Ehtejaaj' mentions that this ziyaarathas come from Imam-e-Zamaan (a.t.f.s.) to Muhammadal-Himyari after the reply to a few questions which the latterhad asked.(1)

'In the Name of Allah, the Beneficent, the Merciful. You areneither attentive to His command nor do you accept from Hisfriends. This is a clear and eloquent message. Then no amountof warnings will suffice the nation of unbelievers. Peace beupon us and upon the righteous servants of Allah.

When you intend to be attentive to Allah, the High, through usand to us, then say like Allah, the High has said:

�?��Zy?�1P[N�Pgf�

�?�F���ZM?�?*@�?�P�4P�N2?����)N�?�?6��#N2��P�%N)N�

�?�F���ZM?�?*@�?�P�6P��?����)N�?4?���H?4�A5N)N�

�?�F���ZM?�?*@�?�P�O?�*A ?K?����)N�?#P�$N�?�?S�)N�

�?�F���ZM?�?*@�?�P��M��K?����)N�?4?�*AL?�N�P�4?%N)N�(1) Al-Ehtejaaj, vol. 2, p. 492; Behaar al-Anwaar, vol. 53, p. 171; vol. 102, p.

81 & vol. 94, p. 2; Sayed Ibn Taawoos (a.r.) has recorded this ziyaarat in'Misbaah al-Zaaer' p. 223.

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Supplication after Ziyaarat-e-Aal-e-Yaasin

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

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Seventh Ziyaarat (A Brief Ziyaarat)This brief ziyaarat has been emphasized immensely by ourmaster Imam-e-Zamaan (a.t.f.s.) in a true dream, where hesays, 'Surely I love this ziyaarat.'(1)

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

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Sixth Ziyaarat: Ziyaarat of Imam-e-Zamana(a.t.f.s.) on Friday(1)This z iyaarat i s f rom the mos t famous ones byImam-e-Zamaan (a.t.f.s.) as also from the most importantones to be recited on Friday and is exclusively related to him.

Renowned scholars and great traditionalists like Sayed IbnTaawoos (a.r.) have recorded it.

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(1) Fawz-e-Akbar by Shaykh Faqeeh al-Imaani, p. 71.

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

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Fourth Sub-Chapter

In this sub-chapter, we shall mention some of the etiquette ofthe shrines of Imam Ali al-Naqi (a.s.) and Imam Hasanal-Askari (a.s.) in Saamarra which are particularly related toImam-e-Zamaan (a.t.f.s.), like the ziyaarat of his parents. Weshall also mention hereunder the ziyaaraat of the four specialdeputies in Baghdad.

Ziyaarat of Imam Hasan al-Askari (a.s.)When you intend the ziyaarat of Abu Muhamamd al-Hasanal-Askari (a.s.), then perform all those actions which we havementioned earlier concerning the ziyaarat of his father, ImamAli al-Naqi (a.s.). Thereafter, stand near his holy grave andsay:

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

Then ask whatever you like for yourself and your brothers.

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Ziyaarat of our lady Narjis-e-Khaatoon (s.a.), themother of our master Imam-e-Zamaan (a.t.f.s.)After the ziyaarat of Imam Hasan al-Askari (a.s.), recite theziyaarat of the mother of Imam-e-Zamaan (a.t.f.s.),Narjis-e-Khaatoon (s.a.) whose grave is behind that of herhusband (a.s.).

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

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(1) Behaar al-Anwaar, vol. 102, p. 67-70.

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�?����M��6N-?m�:M-?&�.�?b[N:M-?&�.$?L�?�1P:M-?&�.�?b[N:M-?&�."�??��L@

�?�M�@6N�#@'NSP�:N�?�?E�%?�@(?�@)MbON�?��@(?�@.N:N�@qN�P��?%A2~���IP�"�?��@qM�@5A2��@(?�@4?~�?*@�P�36?.�!:P�36@S?=@'?5A2"�?~WP�%?�?��*@'?5A2�?��@/M�@#A2�A2qM:@�?%N�P�"�?34ON�@5A2�A2�? P�?KN�?�?.NIP��?�? P�?'N�P�"�?��@ N�@�A2�?�N�P��N.?;��?�N�@&M�:N5*A�?�?��@&M�:N5P��N"�?b%N5P��N2��.�#�*P��?F?5?K!"�?�N2�E@PON�?�N�?F?K!"�?�N5P�6N�?�@&?'N�??P��?

�� ��5���N"�?3�F���ZM?�?*@0M�@�P��P�4P�%A2�?�?�@&?KM����)N�?6?�?GP�%M)M�,

Ziyaarat of the Four Special DeputiesThe four special deputies of Imam-e-Zamaan (a.t.f.s.) duringthe minor occultation (Ghaibat-e-Sughra) were as follows:

(1) Abu Amr Usmaan Ibn Saeed al-Asadi al-Amri (r.a.).

(2) Abu Jafar Muhammad Ibn Usmaan Ibn Saeed al-Amri(r.a.).

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

��5�SN*�KM�

3�F���ZM?�?*@�N����'M�?�����dN*�KM��@&?�@d*�KM"3�F���ZM?�?*@�N����'M�?���@&?5@(M�%?KM

�N2�E@N#@�*ALN��@&k@7M�6?KM:N�@�M�N����)N�E@?:*A�N"�?:?�@�?�NY?�A2�?$@�?'N�P�:M-?&�.y�?*�.M��@&M�@�?�*A�?"�?��@&MF@'?�@4??KM3��P��?�?����@(P��?&*A�?"3�F���ZM

?�?*@�N�??�1Pb6P�TN�N��@-?�P���A�*�?"3�F���ZM?�?*@�N�??�1P6?(@�N�N�?�?�?.N�N"3�F���ZM?�?*@�N�??�1P�M��N�N�?6?.?#N�N��7��IN�N"3�@�?.M3#��N3�@F?5@>N��@0? P��?K?"�?34��@>N�E@�:P�#?K?"�?�U@'?�?.@�N�A2:?�@dP��N����)N"�?$?=@��N�A2WP��N����)N"�?�? N @>N�N������)N"�?�?&?�@>N�?�N2�����)N"�6P��?]@>N�A2�N @iN�M��KN����)N"�?�?�N=@>N�A2�M$@�?KN36@5P�QN�?�M�[N����)N"P��N�?K!6N-?S��N�@":M�:N5?K!

6NVN.@�N�N�@":M(@'?�N�?K!"6N&?5@8N�?'N�N�@":MF@'?=@VN�?�!6NR:@�NIN�@":M/@ NS?K!?�?*@�N�@":M�<N�?�!I?�P�IM�@�

�?3�@�?.M3#��N:?l?*@>N?�1P6?V*A�N�:N�@3:@�N�N":MS@'?.N�?K!6N��V���N-*A�?"�P�dN*?K!:?�@dN*�K!%?SN*�K!#?SN*�K!q?GN*�K!"�?�?dN1?����)M?5@�N�?3�@dP��?"�?U?(?L?

��@�?5�K?:?5@8N�?�N�?:?��P��N"�?�?S?.@3�@E��N:N�?��@k?*@�P��N:P�3�@E��N"�?3@7���N:N�?��/��?vN:P�6N)N3�@5P��N"�?�?5���N����)N6N&P�:?5?-?�N:N�?��@0?�P�:?KN�?3:@�?���?�

Then raise your head and pray:

�?����M��~����?�@'?&?.@�M"�?�N�NdP��?+?�?=@>M"�?6NR�@�N*P�TN�?~�?*@�?%?�?���@>M"�??�1P�M @�P�#N�?�?�N�@&N�?�%�0?�@>M"�?6N�?�@'?V?&@>M"�?6NS?=@�N3Z��?�N*��?�M@�M"�?V?L�?�1P:M-?&�.�?b[N:M-?&�.�?�#@ ?(@5A26N8N�P��?%N�P�"�?<?=�'@5A2?�1P

311 312

(1) Behaar al-Anwaar, vol. 102, p. 70-71

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to be inclined to their ziyaarat.(1)

As for the method of their ziyaarat, it is like how Shaykh Tusi(a.r.) in 'al-Tehzeeb' and Sayyed Ibn Taawoos (a.r.) in'Misbaah al-Zaaer' have mentioned through their chainsculminating in Husain Ibn Rawh al-Nawbakhti (a.r.), the thirdspecial deputy. While describing the procedure of theirziyaarat, Nawbakhti (r.a.) writes, 'Send salutations on theMessenger of Allah (s.a.w.a.), Ameerul Momineen (a.s.),Khadeejah al-Kubraa (s.a.), Faatemah Zahraa (s.a.),al-Hasan (a.s.), al-Husain (a.s.) and the nine Imams (a.s.)ending with Imam-e-Zamaan (a.t.f.s.). Then say:

�P��M��H?6@�?�M��H��%G����$��Y��S=�����36*)��?�@�?.M�?#��?6P��M��@&?�@�1P"�?4��@>??5@)M�?�?4��@>?�N�?*@)N:P�OP��? @'?)M�?E�OP��? @>??�?*@)N"�M&@>?OPx$��!�?�#@V?�?�@>?�P�6NS�!"UNc@'M�?P��N��!6N��@-?m����A;�?#@>??�?*@)N"�?�?#��?:P�OM5@>?�N1��'��4N�?KN�?��� P��?�N�

3�F���ZM?�?*@�?:N�@6P��N:P��?�@�?(?)M"�?:N�@�? *A�:P�:?5?�?"�?:N�@<NS?K:P��?:@0?5?�?"�?�@�?.M�?H�����)?�O@'?V��?6N5M��NJN"�?'�1P��?5@>?��/�k@}?"�?�?4��@>??5@)M�?�?4��@>?�N�?*@)N�

Again, begin with salutations on the Messenger of Allah(s.a.w.a.) till Imam-e-Zamaan (a.t.f.s.). Then say:

UNc@'M�?:Mk@�NV�!6N'?�@�*A.N����)N�?:M�P�E��N�?�@�N*P�TN)N�?��@=?�P�T?KN:N�@�[email protected]�TN�N�@"�?:N�?����A�?OP��? M��?�P��M��K?��@&?�@�1"�?6N�?�N�?*@�N�@%?�?U��A2"�?6N�N�@�N�?1

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

(3) Abul Qaasim Husain Ibn Rawh al-Nawbakhti (r.a.).

(4) Abul Hasan Ali Ibn Muhammad al-Saimoori (r.a.).

Shaykh Abbas al-Qummi (r.a.), the venerable scholar, writesin 'Mafaateeh al-Jenaan':

Know that from the duties of those who visit the holy shrinesin Iraq is that during their stay in the holy city of Kazmain, theymust go to Baghdad to pay their respects to theaforementioned four illustrious personalities, who representedImam-e-Zamaan (a.t.f.s.) during the minor occultation. Visitingtheir graves does not require much of an effort from thepilgrims as all of them are situated in Baghdad, not far fromtheir place of stay. Even if they were buried in far-off cities, itwould be obligatory upon the pilgrims to cover those longdistances and bear all the difficulties to visit their holy graves inorder to obtain great rewards and reap never ending benefits.For, they were indeed superior to the companions andconfidantes of all the Imams (a.s.), in grades and merits. Theyachieved success through their representation andambassadorship of Imam-e-Zamaan (a.t.f.s.). They were themedium between him (a.t.f.s.) and his (a.t.f.s.) followers for aperiod of almost seventy years. They performed numerousextraordinary acts and miracles. Some of our scholars evensubscribe to their infallibility. It is not unknown that they arehis (a.t.f.s.) deputies after their death like they were in theirlifetime. Hence, it is necessary that whatever is written throughtheir channel and in their names for the solution of difficultiesand calamities is bound to reach Imam-e-Zamaan (a.t.f.s.), ashas been discussed in its proper place. To sum it up, thegreatness of their virtues and their position is beyond thescope of explanation. Whatever we have narrated is sufficient

313 314

(1) Mafaateeh al-Jenaan, the chapter of the ziyaarat of the four specialdeputies.

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Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.)....

����)N%?�?���A2�Then supplicate and ask Allah whatever you like, inshallah,your prayers will be accepted.

315 316

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Page 159: Rabi alanaam

First: A Part of Ziyaarat-e-Jaamea'h

3�F���ZM?�1P�M��KN����)N?�?1�E@�#@gN�?��@��PH�"3�F���ZM?�1P:?�@�??.?JM����)M6N��5�V@�N�?�E@�A&P�HN"3�F���ZM?�1P:M @�N�N��@(?.@[N�?�E@�A&P�HN"3�F���ZM

?�1P:?�@6N)N�M(@=?.M�����@&P�HM�A2GML�:?0P�H"3�F���ZM?�1P:?�@6N)N�M @�N�M����)M4�A5?)M?�?1�E@�4@�P�HN"3�F���ZM?�1P:?�@E�#P��?�?*�.N#P��E@:P�ZN"��@SP�TN�N6NR:@�N����)N$P��NYN��8�:P�HN"�?�?�@&?KM����)N�?6?�?GP�%M)M�

3�F���ZM?�?1��@(N'@�?�N��7�*�=*A�?"3�F���ZM?�?1�E@��@�?�N��7��IN��A�?"3�F���ZM

?�?1:?�@#?}�����)M?�1P~:P�:?'N�N�@�N2��'��@�P��N�?�E@N#@�A*NLN"3�F���ZM?�?*@0M�@�P�b[����)N�?3#@VP��?JM�?_N��[?����)N�?3#@�P��?JM"�?OM�? P�Q?����)N�?�M:?�P�T?)M"E?\6@M�?���?0M�@�P��P�4?%A2:?�?4�%A2�?:?-?=�'A2�?:M�P��P�%A2"�?�N#��P�:?@OM��?�y�?0M�@"�?#MV@�?%A2�?0M�@:M(?.��y"�?�NH@��:?�@%M&M�#A2�P��P�4?%A2��+?(@>M"�?~H@#?�?*@'M&M�#A2�P��P�4?%A2�#@'?�?*@>M"�?~H@��@'?5@V?�@%M&M�#A2�P��M&P�%A2#?V?�@�M"�?��:?@I?Y?�A2?5@0M�@"�?E�6M.��A2:N5@0M�@"�?E��N�P�4?�?�A2~E�~�?*@0M�@"EN?#�0M�@���@UM)M����)N��@-P�dN�?�M"�?M*M�#M)M��5��_N�?�M"�?���P�4�A)N��@=P��N7?KM":MF���y~�?*@0M�@�M�@7��H?

�� ��.�#@*P��?:?&@�?0?K?�E@PON�?�N�,

Second: A Part of Another Ziyaarat-e-Jaamea'h

3�F���ZM?�?1�E@N:P�ZN��@(P��N�N"��@]P�TNYN?�N�E@�6@VP��N"�?��@-P�dN�N�2�E@?:@VP��N"�?��@]P�TYN?�N��@(M*M�HN"�?��@-P�dN�N�A2�E@��@0P��N"6?SN*�KN�E@�O@*P��N"��@�P��NzNW?���@ ?SP��N"���A;�? @�?�M�A26?*@>N����)N��@-?�P�ZNWN;�E@��@'P��N"

Ziyaaraat-e-Jaamea'h

NINTH CHAPTER

Ziyaarat-e-Jaamea'hIn an exclusive chapter devoted to the ziyaaraat of Jaamea'h,Allamah Majlisi (r.a.) in 'Behaar al-Anwaar'(1) has narratedmore than fourteen ziyaarat from the Messenger of Allah(s.a.w.a.) and his (s.a.w.a.) infallible Ahle Bait (a.s.).

In these ziyaaraat, vital concepts concerning the recognition ofthese divine proofs (a.s.) and their perfection are found. Thetruth is that these are introducing and defining the Holy Imams(a.s.) in the most complete manner possible.

Since, our book is pertaining to Imam-e-Zamaan (a.t.f.s.)only, we shall narrate only those parts of these ziyaaraat thatare related to praying for his (a.t.f.s.) safety and earlyreappearance.

Moreover, as one of these ziyaaraat is solely and exclusivelyfor our master, Imam-e-Zamaan (a.t.f.s.), we shall reproduceit in toto.

318

(1) Behaar al-Anwaar, vol. 102, p. 126-210. (1) Behaar al-Anwaar, vol. 102, p. 202.

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?�?*@�?�P�:?�@E�;?�?�6@�?:?�@E�;?"�?�?*�.A;�?�6@�?�P�4?%A2"�??�1P�M��N2?�@.N�?"�?��@SM���ZN6N�E@?:@�N:N�@6?(@.N�?"3�F���ZM?�?*@�?�??�?*@�N�@�?U@&?(*A�?�?�?�@&?KM����)N�?6?�?GP�%M)M�

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��'�SN2��E@N:P�ZN��@=P��N2"�N6@�N��@&P�dA2"�M��'N�?�N2�E@��@DN?�1?��@(N=P�4N"�?�?*@=N�?��@-P��NiN�N2��@=N��4N"�?��F� ?*�N�*A&P�6?*@5?�?�?6?*@�?O?�@SN�?"�?��@SP�TN�N�N*�N�@6N-?S��?"���@l?L?$?�?�P�%N�?"�?6��N�@?�?*@�N�@�??�?*@)N���@l?L?

6?�?GP�%N�?�

�?����M��$?L�?�1P:M-?&�.�?[N:M-?&�."�?�U@(?�@)M��@SP�TN�?��@&Mt:�L?"�?��@(?.@[?

��@&M(?��L?"�?�M �)M"6N&?��TN0?'N�?��@&MS?��6*A�?"�?����.@JM":N5@�?6N�M�N��@SM.MoN"�P��?����@(P��?&*A�?"�?�U@(?�@)M��.��N2?�N�1PGN'P�6N�?"�?��@SP�TN�?6N.�A5N�?"�?��@'?k@�N @)M�A2�E@?�@DNG?&P���@'?k@�? @>?����A�?:N�@�?=@�N)N"�?:?0��@�?)M4N�@5?)M���A;��@%?l?*@'?)M�?)M�[email protected]�@)M:N�@6?(@.NO?�@�N)N3:@5�!"�?(@=M.M�?E��M/@�N�M6N�?�?*@c�!"�?�#@'?VN�@6N)N�?�#@VM�@JM#?V@��!?8�A8�!"�?��@'?e@�?)M�?'@-�!:M=N*@5�!�?FN*@��!"�?�U@(?L@

�?)M:N�@�?.M#@�??�1P?.M���?�??.M��JN�M�@7��#�!#?VN*@��!"�?3_@�N�@6N)N4N�5?�?"�?�M5�K?#?=N*��?"b:*�?�?'�1E��?F@'?k@ N2?6N/?2Q:N�?��@-?m�":?kP��?K?3�?.:N�?��@&?k@�M��N*@�?"�?�?���@?�?*@)N�?�@l?L?��F���ZN�?3+@*?=?)M�?3#@&P�JM"�?��@4M4@?�?*@5P�:N5@)M��'�-N*�KN�?��F���Z?"�3�F���ZM?�?*@)N�??�1P�E@�TN&�KN�?U@&?(*A�?"�?�?�@&?KM����)N�?6?�?GP�%M)M�

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat-e-Jaamea'h

�?�M5P�4A;6N/N(P��N,,�P��?hP��P��N��@-MF?*@�N��#?���@7���NYM6�E@\�@%P��N"��#P��P�$N�yGML�U?=�����"��@SP�TN�N��@&M5@'? ?�N"�6@�N��@-?F?�N?�?*@)N�?b�N)N���@l?LM3�F���ZM�

�?����M��?��L@�?�?U?)M"�?�?��L@:?k@�?U?)M"�?���@�Na@:?5@�?�?)M"�?�U@(?�@5P�:N�@��#@VP��NJN�?��@�P�#N)N"����6�*A�??5@)M"��@&�P�IN.�A�?�A2�?=*A�N)N"�?��@&MF@'?/@�?.�A�?6?*@�?�?.?�@)N�

�?����M��$?L�?�1P:M-?&�.�?b[N:M-?&�."�?%?S?=�L@:N5���E@�@&P�[?"�?6?��]@5P�6N�?�@&?'N�?U?&*Aa?�E@P:P�[N"�?���@F?e?�E@PUP�[N"�?����M��~#��#?F@���M�?����dP�"

�� �?��@(? @�??&��:?l1P"�?��'���A*m?�N&P�%M-NY��?%?�@d1P�,

Third: A Part from the Salutations of the Days ofthe Week

,3�F���ZM�?��V����M?�1P�E@�:P�ZN��@k?�?XN"��@SP�TN�N6N��@-?m��6@�N3�@l?LN��F��@XN��

3�F���ZM?�?*@�?�P��M��K?����)N�A2N=P�4NJN"�?O?�N*@ ?'?)M�A26N��4NJN"�?#M��?JM"�A2�?&P�TN)N�?�?�@dN)N"�?��.��N2?~�1P�M5�'N)N�?�?�?d)N":M=?.�[?��@�?�@�N?.@E!"�?:M @5N2?��@0M ���N�?'@�!�?4P��Na?��@=P�+NLN6N M�M��NJN"�?:M @�N�?��@-?m�6N0?��:N)N"�?:?(N*@�?��@(N=P�4N6N N5P�TN)N�E@N:P�Z?��@&M5@'? ?�?�?��@(?.@[?��@&k@'?=?�?�

3�F���ZM?�?*@�?�?���P��E@N:P�ZM��@&?�@.N;�"��h�S?KM��5�SN2�"�?�P�%NL?GML�OM=@��?4N; "3�F���ZM?�?*@�?:N�@[email protected]�?"��@&M5@'? N�N�N M�M��N?.@�N�?"3�F���ZM

319 320

(1) Behaar al-Anwaar, vol. 102, p.193

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and recite the takbeer ( ���G@=?� ) 100 times and say:

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Fourth: Another TransmittedZiyaarat-e-Jaamea'h, Narrated on the Authority ofthe Tenth Imam, Abul Hasan al-Haadi (a.s.)Sayyed Ibn Taawoos (a.r.) writes that this ziyaarat is narratedfrom Imam Ali al-Naqi (a.s.). Seek permission to enter asdiscussed earlier concerning the ziyaarat of Imam-e-Zamaan(a.t.f.s.), ten enter by putting your right foot first, followed bythe left and say:

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Then turn towards the grave so that the qiblaah is behind you

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EN\@.P�TN0M�@"P��N*�!"6N��H���@-?m��N*@0M�@�?:?(?0M�@":M'?�?���!�N�1P����)N6N0M�@":MF@'?/@ N(�!~�?*@)N6N�P�IN0M�@"�?�?m�?�?*@)N��H@E��MkN*�Y?�P�TN�?)M"�?�����UA2:P�N5@.?JM�N8M����NGM�@"��@&M7N*@(N*@�?EN�:@�NGM�@�

�?����M���?0?&P��?��S@'?5N2�N�@��@&P�HN6N5?=N*��?"�?��'�[email protected]�@mN�N.?@�?%N)N"�?:?(@�N�?KN�E@�TN&�KN:N�@WM����'N)N"�?��G@&?�@>?6N&?(@�N�?'N�N�M�E@A�@&P�H?"�?�?=N�@>?6N�NE��?'N�N�@�+��?'N�N�M�E@\@&P�[?"�?��@'?(@=?.@�?6N��V����N?�?*@�N�@N=P�4?�?"�?U?(?�@'?�M�@:N @'P���!�N�.�P�QN"�?�?=?=�!�N�@UP�6?K"�?V?L�?�?*@�N�@3U@&?(*A�?"�?�U@(?�@5N26N�N�@N5@.?�?�?UN*@��!�A2��.�#@*P��?�E@fON�?�N�?:N�?��@&MS��6N*@�?�

�?����M���U@(?L@WM6?5P�6N�N�@:?]@ M��?�!"�?M*M�6?5P�:?F@'M��?�!"�?�?�P�TNl?5P�:?/@0��?�!

�?#?�P��N�5P�:?=@�M��?�!"�?�M�M�6?5P�6NNG@�N�?:?(@&M��?�!"�?�?#@ MF?5P�6N7��N'N�?:?F@�M��?�!"�?U?�P��N�?5P�?�1PON.@:?'N�?:?S@�M��?�!"�?3�@&P�T?5P��A2O?�P�$��?:?/@�M��?�!"�?3�@qP��?5P�:N�@�?.M#@�?:?.@�M�@�?�!��?�?��TN�?5P��?.?�@�?:?*@FM��?�!"6N�?�@&?'N�?�P����@�?�?������N&*A�?�

�?����M����#@�N8@�?�M�@�?�M�@�?@.?�?"�+?���@6NF?*@XN�P�TN&N�N�@���@d?�?"�?���N�@6N)N�M.M�4?�?��@&M(?7��?K?"�?���@0P�:?�?��@&M�@&?�?K?�?��@&M=?.��?K?"�?3�@2N6N)N��@SM�M��?��@&?*�'?K?"�?�U@&?a@6N)N�E@�I@�P�Q?��@&M'? ?���?K?"�?�U@(?LM6N)N$?.P�Q?��@�?�@�N?�@+?�N�@S?'N�?"�?'�1�? @�?�?��-?m�?�1P�?.?�@)N�A2�?�@F?�N$M��?%N)N�?�?�@�N�?��@=P�+NLM�?�?I@�M)M6N5M��N4?�@�?'N)N�?E��?F@'?k@ N2?�N/?2Q:N�?��@-?m�:?kP��?K?3�?.

327 328

(1) Behaar al-Anwaar, vol. 102, p. 178-182.

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6NP�N�?:?5@8N�?'?�M�@"�? ?��{@?5��6N-?S��N�@�?�?U�!P�UN�!�?��A=�!"G?�?&@eN��@=?V?�N�?�@IM�?�?�@�?�M�

�P�:M-?&�.M"�NG@ N*P�#A2�?�N#�0M&P�G�P�N*P�HN�?�#@VM�P�#A2�?�N#�0M&P�#P�$N�P�HN"�P�:?�@E�;�P�$P��NY?��8�:P�HN"��@]?�@z?��@]?�@z?"��@]?�@z?�?4@�NG@5A2�?4@�NG@5A2�?4@�NG@5A2"�?�F��?K?�?�F��?K?�?�F��?K?"��(?�?L?��@(?�?L?��@(?�?L?"�Px�?�@�?�?

�� ������?&*A�?"6N-?m�:M-?&�.�?�N)N��7��IN��A�?�,

Third: Supplication for Imam-e-Zamaan (a.t.f.s.) in theTasbeeh for Allah (Glorified be He) from the eighteenthof the month of Ramazaan till its end.

�M=@-P�H?����)N?.?4?O?�@SN)N"�M=@-P�H?�����N�NdP1#? @FN)N"�M=@-P�H?����)N:N.P�4?�� G?�N&P�%N)N"�M=@-P�H?����)NqN#?K??�@�N)N"�?��@-?&@.M���)N:Nh@L?WP��?�,

Fourth: Supplications for the Era of OccultationAmongst the righteous supplications for the days ofoccultation is the one narrated by Sayyed Ibn Taawoos (a.r.)in 'Mohijj al-Da'waat'. He (r.a.) writes:

I dreamt that somebody in the dream is teaching me asupplication beneficial for the period of occultation, the wordsof which are as follows:'

�P�:?�@�?l�L?~6@�P�I*A�?�?b[~�@�P�T*AL??�?1��@(P��?&*A�?6N�O'N*P��NJN"�?3_@�?�?

Miscelleaneous Supplications

TENTH CHAPTER

MISCELLANEOUSSUPPLICATIONS

First : The Supplication of �'�(�)*%��*�+�,'�,�, �'

�?����M��GM�@�N�?�N*��?��@-M��KN6@�N��@-?F?�N"$?�?�P�%M�??�?*@)N�??�1P6P�TN)N"�A2IPNJN��FP�?KN�?�A2GML��P�?K"�?�N*��!�?�P��N �!�?�P�TN.�!�?#P�$N��!�?4?�*A�!

�� �??*@5�!"�?'�1%MF@0N5?)M�?�@d?�?+?�@�!�?%M&?'N(?)M�A*�P�+?��A�!�,

Second: The Supplication for Salvation

�N�P�A2? M�?��@=?��QM�?6?�N?��@k? PxQM"�?#@0?/?X?��@]N7�xQM�?�#@S?7?a?

����UPxQ"�?dP��?>N�E@?�@DM�?:M5N(?>N��F�&P�QM"�?�?#@>?��@&MF@'?(P�HM�?�N�?*@�?��@&M/@'?01P"�??�?*@�?��@&M(?��[M�A2��/�.��N�?����OP�QN"�?����M��$?L�?�1P:M-?&�.�?[N:M-?&�."�M��2�E@?:@�N���A��?�?�?d@>??�?*@5P�+��?'?�M�@�??���@'?5P�

330

(1) Al-Kaafi, vol. 4, p. 162, Chapter of supplications in the last ten days ofthe month of Ramazaan; Tehzeeb al-Ahkaam of Shaykh Tusi (a.r.), vol. 3,p. 103, Chapter of supplication between the two units of prayers.

(1) Behaar al-Anwaar, vol. 53, p. 275.(2) Behaar al-Anwaar, vol. 94, p. 205 in a lengthy tradition narrating from

'Al-Da'waat' of Qutbuddin al-Raawandi.

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Page 166: Rabi alanaam

:N5�A2"�?�[email protected]#A2�N�@k?*@�N"�?E�%Ml��5A2"�?�?�@dN5A26NS?lP�TN�?"�?6P��N�@�A2�A2�?.?�N�?"�N#��?%? @(?LM:P�%?/P�QM"�?%M(@7A2:P�%M��A.M�

�?����M���NH@GP�#?>N��@kN*?�?�M�A2�A2�?:@�A;IPP�"�?IM�?G?P��?G?P��?&?0�5�A2:N5@)M�?�?�@.N�@#A2?�?*@)N"�?��:M�@#A26N N(@�N)N"�?�?�@dNe@+?��Am?��@�N.P��?KN�?�?*@)N�

�?�NH@G�PH?�?����M���?*@�?WP�N�"�?�$@�N�@)M?5�A2�N�?1���A;IM�?O?*@�y�A2:N5@)M"�?�N#��?%[email protected]�M�?E��?�@.N�M"�?%?(@�?�M�?E��?@�?�M"�?�?#@>??��ZM��@]M*M��N"�P��?�@�?�?������N&*A�?�

Then go in prostration and repeat hundred times:

�?�@'?k*�M����)NON*?�?�!�A2P��N*?K!

Then raise your head and pick up anyone of the two chits.When you take out the chit from the water, then do as per itscommand, Inshaallaah.(1)

Seventh: Another Supplication by Imam-e-Zamaan(a.t.f.s.) for IstekhaarahImam-e-Zamaan (a.t.f.s.) narrates, 'Recite Surah Hamd tentimes or at least a minimum of three times. If you cannot doeven that, recite once. Thereafter read Surah Qadr ten timesand recite the following supplication thrice:

�?����M���N#�A2�?�@'?k*A�M�?�N(N�@&N�?6N(?�P��NYN�E@M:M��N"�?�?�@'?/A*�M�?6N-MF@�N_?5�A26N�?�N2��@&?�:M�[N�?��@&-@M��N�

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Miscelleaneous Supplications

�A2:?�?0M��N��F�&P�P��N�E@?�@DNN8�JM��@'N.P��MJM"�?�?�@4?w?:M-?&�.�!$?��1����)M?�?*@)N�?b�N)N�?�?I@�?=?*@'N)N�?�P�TNY?3�@�P��NJN"$?L�?�1P:M-?&�.�?b�N)N"

�� �?�?U@(?�@5A2:N�@3@�P�HN�M��'N�??�1PN=P�4N�?�?�?#@VP��NJN�,

Fifth: Supplication for Early Reappearance - AnotherSupplicationSayyed Ibn Taawoos (a.r.) writes, 'Our friend, the kingMasood - may Allah fulfill His promise for him - has narratedfor us that he dreamt a person speaking to him behind a wall,whose face could not be seen, and he was saying:

�P�$P��NY?��@S?.@�N�?�E@��@.P��N�?��@�N&?�N�?��@&?�P�Z�"?��L@�?�?{[email protected]�?�?�?�N*��?�� �?��@-M��KN��@SP�TN�N�A2O?�@SN�?"�?�U@(?L@�?5P��A2WP�N�?��@kN*?�?�?�,

Sixth: His (a.t.f.s.) Supplication for IstekhaarahIt is narrated from Imam-e-Zamaan (a.t.f.s.), 'Write in twochits O*��:��������)� �H6���H after which in one write 'Do'and in another 'Don't do'. Then cover the two chits with clayand throw them in a tumbler containing water. Purify yourself,perform two units of prayers and after completion, supplicate:

�?����M���N#�A2�?�@'?k*A�M�?ON*P��?:?�@�?��D?�N�?*@�?�?:@�?JM�?�?�@�?�?�N�?*@�?#? @F?�X"�?%?�?G�L??�?*@�?�A2�?:@�NJN"�?��@'?F@�?�?6N�?�A*&�#?8?[?6N)N�?:@�MJM�

�?����M��ON�@�A2"�?E�%?kN�@?�?2�"�?�?N5�A2�?E�%M(N�@?�?2�"�?:?0�5�A2�?E�%M&?0��M

331 332

(1) Behaar al-Anwaar, vol. 95, p. 336.(2) Ibid. (1) Saheefah al-Mahdi, p. 74.

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�?�?�@���M�?6N0ML��?m IM�?�?�?"�?6N0ML��?m U?(?�@'?)M?�?*@�?"�NH@GP�H?IPP��E@?:@�MO?*@��!�A2�A24�A5A2�?4M#@*P�;?�?bON�?%A2"�?H@%MV?��2??�P1:M-?&�.�?b[N:M-?&�."�?%MF?���??�?*@�N�@%?F@�*A&�!"�?%M�?*��JM�A2"�?%MF?���?)M?�?2�"�?%?�?7�X?�A2�*A)N"6N�?�@&?'N�?�P��?�@�?�?������N&*A�?�

�?�NH@GP�H?�?���!�A2�A24�A5A2�?4M#@*P�;?�?bON�?%A2"�?H@%MV?��2??�1P:M-?&�.�?b[N:M-?&�.�?%MF?���??�?*@�N�@%?F@�*A&�!"�?�?H@%?V@�N�?)M?5�A26N&P��Nc@>?"�?G?*@X?�Nc@>?"�?%M�@dN*?5A26NS?lP�TN�?"�?%M=P��N�?�A2�A2�?.?�N�?"�?'�1E�

�M�NY�%?(@�*AL?�?2@Q�?O��@%?)M"�?E�%?�O*A��!�?2@Q?���@'?)M�

�?�N#�)ME��?�@[?�?E��M���?�NE�6N�?"�P�?�N2��P�? *A�M"�P�W?���@�?��[N�� �?�E@NG@�P�ZN�,

Ninth: Supplication of Imam-e-Zamaan (a.t.f.s.) onthe Soil of Imam Husain (a.s.)'s graveShaykh Ibraheem al-Kafa'mi in his book 'Al-Balad al-Ameen'narrates from Imam-e-Zamaan (a.t.f.s.), 'Whoever writes thissupplication in a new vessel with the soil of Imam Husain(a.s.)'s grave, washes it and drinks it, he will be cured of hisillness."

6NF@�N����)N�����@&P�N�����*A�N"6NF@�N����)N4?�P�Qy"�?��@-?&@.M���)N�N P�Qy"�?E��N�P)?~E�����)MGN P�Qy"IM�?��/���A2�N P�Q!"�?IM�?��@0P��A2GN P�Q!"�?W@INYN��@=?�oN6N�?����5��oN"�N P�QyE��M]P�4N�MJM�MS@�y"�?$?��1����)M?�1P:M-?&�.�?�N)N��5��?=P�QN�

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Miscelleaneous Supplications

�?����M���NH@GP�H?�E@?:@�M��@ M��#N2��?.@#*A7?>@6N��=?�?G?KN�?@�P�qMJM�?6?�P�4�A)N"�?�M �>@6N��@0?�P�:?KN�?���:M)M�?�?*P��*A)N"�?kN�@�A2�*A)N"ON*?�?�!%?�M4��M&M��?)MW?�M�E!"�?%?S@(?}M�?���:?)M�M�M���!�

�?����M���N:���?:@�y�?�3%?&N�M�?�N:��#?�@2y�?�?#@'?�A2"�?����M���N#�A2�?�@'?kN*A�M�?6N�?�@&?'N�?ON*?�?�!�A2P��N*?K�

Then take a rosary (tasbeeh), think about your need and pickout a bead from the rosary. Start counting from the beginningtill the selected bead. If it is even, then 'do' and if it is odd,then 'don't do' or its opposite.(1)

Eight: Supplication of Imam-e-Zamaan (a.t.f.s.) inthe Prayers of Need and Istekhaarah

6NF@�N����)N�����@&P�N�����*A�N"�?����M���?�@���M�?6N��@&N�?���A;?8?:@>?6N)N?�?1��F�&P�P��N�?�E@?�@DN"�?SM�@>?�?�M&P�"~T@'N*P�+?�@�!�?�@G?�@I�!"�P��?'P�u�?%?*@5P�+��TN(*A�?"�?6N��@&N�?���A;?8?:@>?6N)N?�1P?VP�:?��1P"�?�NWP�IN2?%?�@S?XM:P��?��N0M�H?�

�?�?�@���M�?6N��@&N�?���A;$?�?�@>?6N)N�M�M��?��F�-?�?�N�N�?*@�?"�?'�1�P��M��u,,b:?5��6N�?����@(P��?&*A�?"�?��:M��1P�?IP��M�H?"�?#@>?����)M�?����@(P��?&*A�?��"�?�?�@���M�?6N��@SM.@�?�N���'A2%?=@�1P6N�P�GML�U?.�A."�?%?�?.�4M6N�P�GML�6P�[�

333 334

(1) Saheefah al-Mahdi, p. 78. (1) Saheefah al-Mahdi, p. 80

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�?����M���?.@�?O??��'��4�AYM:N5�A2"�?'�1:?F�5N2?��l����?�?#@>?�?�@�?�M������N&*A�?"�?�NH@GP�H?:?���@'?�?�@'M)M:N�?���#M��N�?�@'?-Nm�6N)N�?d@(P�v?�?d@(P�v?:P��?4�6@'?5A26N)N"�?�?#@>?�?�*A�yWM��?#P��"%?(@ M�?�@G?hA*�"�?'�1�?F@=Nm?

�� ? @�M�?�?�?�@&?'M�??P�6?�?�,

Twelfth: His (a.t.f.s.) for Early ReappearanceMuhammad Ibn Usmaan (r.a.) narrates that my last meetingwith Imam-e-Zamaan (a.t.f.s.) was in Masjid al-Haraam whilehe (a.t.f.s.) was invoking:

�� �?����M���?#@�N8@�A2:P��??.@%?5A2�,

Thirteenth: His (a.t.f.s.) for Early ReappearanceMuhammad Ibn Usmaan ( r .a . ) na r ra t es , ' I sawImam-e-Zamaan (a.t.f.s.) holding the curtain of the Kaabah atthe Mustajaar and supplicating.'

�� �?����M���#@'?SN�@62:N�@�[email protected]�TN�?�,

Fourteenth: His (a.t.f.s.) Supplication after His(a.t.f.s.) Reappearance When He (a.t.f.s.) passesthrough Waadi al-Salaam(4)Ameerul Momineen (a.s.) narrates,

'As if I am seeing the Qaem (a.t.f.s.) passing

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Miscelleaneous Supplications

I saw in the writing of Sayyed Zainuddin Ali Ibn Husainal-Husaini (r.a.) that this supplication was taught byImam-e-Zamaan (a.t.f.s.) to a person, who was residing in thevicinity of Imam Husain (a.s.)'s shrine, in his dream. He was illand complained to Imam-e-Zamaan (a.t.f.s.) about his illness.Consequently, Imam-e-Zamaan (a.t.f.s.) ordered him to writethis supplication, wash and drink it. He did as ordered andwas relieved of his problem.(1)

Tenth: His (a.t.f.s.) Supplication at the Time of HisBirth

�?����M���?#@�N8@�A2�[email protected];"�?�?%@&N�@�2�?:@�;"�?<?=�>@�?+@��%2"�?�:@�?��E@?�@D?�� 62?.@E!�?�NF@7�!�,

Eleventh: His (a.t.f.s.) Supplication for the OneWho Visits His Place (Maqaam-e-Mahdi)Imam-e-Zamaan (a.t.f.s.) says,

'Whoever visi ts my place for respect andreverence, salutes me and the Imams (a.s.), sendsblessings upon me and on them (a.s.) twelve times,performs two units of prayers with two Surahs ofQuran in each one of them and invokes Allah inwhispers, Allah, the High, will certainly grant himwhatever he has asked for. Of which, one isforgiveness.

335 336

(1) Jannah al-Maawaa by Mohaddis al-Noori (r.a.), the sixth incident; Behaaral-Anwaar, vol. 53, p. 227.

(2) Saheefah al-Mahdi, p. 272.

(1) Ibid, p. 274.(2) Ibid. p. 274.(3) Ibid. p. 276.(4) The graveyard in Najaf-e-Ashraf, Iraq - Translator.

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(a.r.) in 'Mohijj al-Dawaat' on the authority of Jaabir IbnYazeed al-Jo'fi, who recounts that Imam Baqer (a.s.) said:

'One who recites this supplication once in hislifetime, his name will be recorded in the registerof al-Qaem (a.t.f.s.). When our Qaem (a.t.f.s.)reappears, he (a.t.f.s.) call out this person with hisname and that of his father. Thereafter, he(a.t.f.s.) will hand him over this register. It will besaid to him, 'Take this covenant which youundertook with us in the world.' This is themeaning of the saying of Allah, Mighty andGlorified be He,

�NE�:��%�k5.�����&P��.!�'Except the one who has taken a covenantwith the Beneficent.'

Pray this supplication while you are pure.'

�?����M���P��N�P)?�E@P�N�?KN"�P��P��N.M�P��?�?.M"�P�ON�?�E@fON��A�?�P��P�IN�?��@SP�IN��A�?"�P�?�2��P�? *A�M"�?#@>?��@(?�N2��E@?@�1P"?�?�@�?�?�@j?GML�M�M� "IPP��P��?*�.A;?�@.A;"�?�?#@>?:M5@�N8y�[email protected];"�?VNL@�P�:?�@E�;??�@.;�?�?#@�N8@�?@.;A":?5@>M6N�?"�?�?�@���M�?6N-N�P�6N�?��@(?�?6N2��?6N-N�P�6N�?��@(?�?&N2�

�?6N-N�P�6N�?��@(N=@�P�#N2��?6N-N�P�6N�?��F��@�P�#N2��?6N-N�P�6N�?�����:N2�

�?6N-N�P�6N�?��@�[email protected];�"�?�?<@=N>@:?(@�N�?'?�?6N��@(N5P��?KN�E@M��1P"�?�N#��?�?#@>?����)ME�%M�9P�?�?#@>?6N��@&?5@ ?�N�E@?@�1P�

�?�?%?S?���M�N�?*@�?6N�?�M��N�?��@&M5@N�N$?��1����)M?�?*@)N�?�N)N"�?6N(?�N2 �?:*A�N

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Miscelleaneous Supplications

through Waadi al-Salaam towards Masjidal-Sahlah on a white-footed horse. With him willbe a flowery stick, he (a.t.f.s.) will be supplicatingthus:

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�� ��FP�?K?"����*@�?K?����*@�?K?"�N#��??�1PGML��?2@Q�?.�A�y�,

Fifteenth: Supplication for Renewal of Covenant withImam-e-Zamaan (a.t.f.s.)This is the supplication for renewing the covenant withImam-e-Zamaan (a.t.f.s.) and similarly with all the infallibleImams (a.s.).

This covenant has been narrated by Sayyed Ibn Taawoos

337 338

(1) Saheefah al-Mahdi, p. 276.

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Page 170: Rabi alanaam

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�� �?4NE�Q?�?6N��@&M'�S*A�?�M:?�PbQ?�?�P�:N(�!�?�?:M7*A(�!�,

Sixteenth: Seeking Help from Imam-e-Zamaan (a.t.f.s.)From these supplications is the incident of Abul Wafaaal-Shirazi with the Messenger of Allah (s.a.w.a.).

�P�$P��NY?��8�:P�HN�?�Nh@52"�P�$P��NY?��8�:P�HN�?4@�NG@52�It has been narrated in 'Daar al-Salaam'(2)

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And from these is what some have said:

�P�:?�@M�4?��@&M5@'? ?�M"�M#@ M�@~�1��@&-@'?l?�N�From these what is well-known and famous

�� �?�@&MF@'?]�zM�P�$P��NY?��8�:P�HN�,A tradition from Imam Muhammad al-Baqer (a.s.) has been

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Miscelleaneous Supplications

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339 340

(1) Mohijj al-Dawaat, p. 335; Fauz-e-Akbar, p. 96.(2) By Mohaddis-e-Noori (r.a.).(3) Fawz-e-Akbar, p. 61.

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Page 171: Rabi alanaam

worship are for Allah, the High, despite of him been needlessof them, similarly, charity too is a method of developingcontact with Imam-e-Zamaan (a.t.f.s.) and amongst the mostpreferable ones.(1)

Rabeeul Anaam Fi Adeea-e-Khairil Anaam Miscelleaneous Supplications

narrated in 'Hadiyyah al-Zaaer', 'When you lose the way cryout.'

�� �P�$P��NeM�P�$P��NeM�?�@�N.M�#�~�?1��7���mN�?�N&?0M�M����)M�,

Seventeenth: Supplication for CharityThe author of 'Al-Fauz al-Akbar' writes, 'From the importantdeeds and highly emphasized and recommended acts for abeliever is that he should offer charity (sadaqah) likeslaughtering a sheep or feeding the poor when he seeks theprotection and safety of Imam-e-Zamaan (a.t.f.s.) from Allah,the High.

Underlining the emphasis of charity for the sake ofImam-e-Zamaan (a.t.f.s.), the author of 'Al-Najm al-Saaqeb'narrates from Sayyed Ibn Taawoos (a.r.), who has recordeda supplication in his book 'Amaan al-Akhtaar Fi Aadaabal-Asfaar' that should be recited while giving charity at thetime of traveling.

�?����M���NH�IPNJN�?�?�?:N5@�?�?IN2?$?.?�?Ky?�@:?�@E�#P�Z^Z�4"?��L?����)M�?�?U?)M�?$?��1P?�?*@)N6?*@�?�?�@ P��NJN�?�?�?GP�%N)N�?�?0?5P�%N)N�A2�P�?KN�?*@�?)N�?#?�P��NJN"�?$?.?�?Ky?&���M]@5*A)N�?:@�MJM�?:P�E��M]@5*A)N"�?:P��?l@&N5M)M�?:P��Mk@�N M)M�

In the sub-chapter of 'emphasis of supplication forreappearance', it has already been mentioned thatImam-e-Zamaan (a.t.f.s.) is needless from this charity. For, he(a.t.f.s.) is the link between the Creator and His creatures fortheir safety and preservation. Then how can he (a.t.f.s.) be inneed of them? But just as all the supplications and acts of

341 342

(1) Hadiyyah al-Zaaer, p. 15. (1) Al-Fawz al-Akbar, p. 169.

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