[Slideshare] akhlaq- (january-2015) -lesson #7(f)...

““INTRODUCTION TO THE STUDY OF INTRODUCTION TO THE STUDY OF ‘‘ILM -AL-AKHLAQ ILM -AL-AKHLAQ ””

Intermediate Level Islamic course in English for AdultsIntermediate Level Islamic course in English for Adultsconducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail

LESSON # 7 f – (continuation)LESSON # 7 f – (continuation)

“BUILDING YOUR SUBMISSION TO ALLAH UPON FIVE ASPECTS”

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.

“Verily! You (Muhammad) are upon the most exalted (Khuluq) disposition.”

INTRODUCTION TO THE STUDY OFINTRODUCTION TO THE STUDY OF ‘‘ILM AL-AKHLAQILM AL-AKHLAQ

Using text & curriculum he has developed especially for Using text & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims. Muslim converts and young Adult English-speaking Muslims.

““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”

UPDATED ON 8 APRIL 2015All Rights Reserved© Zhulkeflee Hj Ismail (2015)

FROM PREVIOUS LESSON FROM PREVIOUS LESSON

All Rights Reserved© Zhulkeflee Hj Ismail (2015)

From the word root “From the word root “WAU-QAF-YAWAU-QAF-YA” - we have:” - we have:

“ “WI-QAA-YAWI-QAA-YA” meaning – “” meaning – “to safeguard; shelter; shield; to safeguard; shelter; shield;

take care from; precaution; avert; etc.take care from; precaution; avert; etc.””

Thus the implication is “Thus the implication is “to have regard or being conscious of Allah to have regard or being conscious of Allah

such that we are especially cautious (by safeguarding ourselves such that we are especially cautious (by safeguarding ourselves

and our deeds from all sins), so as not to incur His wrath and and our deeds from all sins), so as not to incur His wrath and

punishmentpunishment..””

TAQWATAQWA


In summary, In summary, TAQWATAQWA is that state of consciousness of Allah s.w.t. is that state of consciousness of Allah s.w.t.

with:with:

[1] AWARENESS[1] AWARENESS

[2] UNDERSTANDING[2] UNDERSTANDING

[3] REVERENCE[3] REVERENCE

[4] AWE[4] AWE

[5] HOPE [5] HOPE

[6] SHAME[6] SHAMEAll Rights Reserved© Zhulkeflee Hj Ismail (2015)

MUSLIMMUSLIM

MU’MEENMU’MEEN

MUMUHHSEENSEEN

MUKHLISWEEN

MUTTAQEENMUTTAQEENLEVELS OF ATTAINMENTLEVELS OF ATTAINMENT

TOWARDS HIGHEST STATE OF TOWARDS HIGHEST STATE OF

TAQWATAQWA

Believer

Submission

Best or righteous conduct

Sincerity

God-consciousness or Piety

TASAWWUR ISLAMTASAWWUR ISLAM


FROM PREVIOUS LESSON # 7 a FROM PREVIOUS LESSON # 7 a


““AND SOAND SO, set thy face steadfastly , set thy face steadfastly towards the [one ever-true] faith, towards the [one ever-true] faith,

turning away from all that is falseturning away from all that is false, in accordance with the natural , in accordance with the natural

disposition (disposition (FITRAHFITRAH) which Allah has instilled into man: [for,] ) which Allah has instilled into man: [for,] not to not to

allow any change to corrupt allow any change to corrupt what Allah has thus created what Allah has thus created this is the this is the

[purpose of the one] ever-true faith[purpose of the one] ever-true faith; but most people know it not.”; but most people know it not.”

((Qur’an: Rum: 30: 30Qur’an: Rum: 30: 30))


““But unto him who shall have But unto him who shall have stood in fear of his Sustainer's stood in fear of his Sustainer's

Presence,Presence, and and held back held back his inner self (his inner self (NAFSNAFS) from base desires ) from base desires

((HAWAHAWA), paradise will truly be the goal!”), paradise will truly be the goal!”

((Qur’an: Nazi’at: 79: 40-41Qur’an: Nazi’at: 79: 40-41))


““And so those who were And so those who were given knowledge given knowledge may may knowknow that it is that it is

the truth from your Lord and [therefore] the truth from your Lord and [therefore] believe believe in it, and their in it, and their

hearts (hearts (QULUBUHUMQULUBUHUM) ) humbly submit humbly submit to it. And indeed is Allah to it. And indeed is Allah

the Guide of those who have believed to a straight path.”the Guide of those who have believed to a straight path.”

((Qur’an: Hajj: 22: 54Qur’an: Hajj: 22: 54))


FROM PREVIOUS LESSON # 7 a – FROM PREVIOUS LESSON # 7 a –


All Rights Reserved© Zhulkeflee Hj Ismail (2015)PREVIOUS LESSON

““O you who have attained to faith! O you who have attained to faith! Respond to the Respond to the

call of Allah and the Messenger whenever he calls call of Allah and the Messenger whenever he calls

you unto that which will give you lifeyou unto that which will give you life; and know that ; and know that

Allah intervenes between man and [the desires of] Allah intervenes between man and [the desires of]

his heart, and that unto Him you shall be gathered.“his heart, and that unto Him you shall be gathered.“

((Qur’an: Anfal: 8: 24Qur’an: Anfal: 8: 24))


““Islam (submission to the Will of Allah) is built upon five .... “Islam (submission to the Will of Allah) is built upon five .... “

((Hadith of the Prophet Muhammad s.a.wHadith of the Prophet Muhammad s.a.w.).)

““Do not regard your duty in Do not regard your duty in ‘ibadat ‘ibadat as mere rituals, as mere rituals, For they are for your education and development For they are for your education and development to become truly a Muslim”to become truly a Muslim”




““O YOU who have attained to faith! O YOU who have attained to faith! What is amiss with What is amiss with

you that, when you are called upon, "Go forth and you that, when you are called upon, "Go forth and

strive in Allah's cause," you cling heavily to the earth? strive in Allah's cause," you cling heavily to the earth?

Would you content yourselves with [the comforts of] Would you content yourselves with [the comforts of]

this this worldly life in preference to [the good of] the life to worldly life in preference to [the good of] the life to

come? come? But the enjoyment of life in this world is but a But the enjoyment of life in this world is but a

paltry thing when compared with the life to come!”paltry thing when compared with the life to come!”

((Qur’an: Taubah: 9: 38Qur’an: Taubah: 9: 38))



“Every soul is bound to taste death (MAWT) : but only on

the Day of Resurrection (YAUM-AL-QIYAA-MAH) will you

be requited in full [for whatever you have done] -

whereupon he that shall be drawn away from the fire

(AN-NAAR) and brought into paradise (AL-JANNAH) will

indeed have gained a triumph (FAAZ): for the life of this

world (HAYAA-TID-DUNYA) is nothing but an enjoyment

of self-delusion (GHURUR).”

(Qur’an: ‘Aali ‘Imran: 4: 185)



“O you who have believed, shall I guide you to a transaction that

will save you from a painful punishment? [It is that] you (TU’-

MINUU) believe in Allah and His Messenger and (TU-JAA-HIDUU)

strive in the cause of Allah (SABEELILLAAH) with your wealth

(AMWAA-LIKUM) and your lives (ANFUSIKUM). That is best for you,

if you should know. He will forgive for you your sins and admit you

to gardens beneath which rivers flow and pleasant dwellings in

gardens of perpetual residence. That is the great attainment

(FAUZUL-’AZEEM).”

(Qur’an: Saff: 61: 10-12)All Rights Reserved© Zhulkeflee Hj Ismail (2015)

PREVIOUS LESSON


““Be not deceived Be not deceived by the [uninhibited] movement of the disbelievers by the [uninhibited] movement of the disbelievers

throughout the land: throughout the land: [It is but] a small enjoyment[It is but] a small enjoyment; then their [final] ; then their [final]

refuge is Hell, and wretched is the resting place)!”refuge is Hell, and wretched is the resting place)!”

((Qur’an: Aali ‘Imran: 3: 196-197Qur’an: Aali ‘Imran: 3: 196-197))

PREVIOUS LESSON


“On the other hand, for those who (are conscious and) fear their

Lord, are Gardens with rivers flowing beneath: therein are they to

dwell (for ever) a gift,― from the presence of Allah; and that which is

in the presence of Allah is the best (bliss) for the righteous.”

((Qur’an: Aali ‘Imran: 3: 198Qur’an: Aali ‘Imran: 3: 198))PREVIOUS LESSON

““Islam (submission to the Will of Allah) is built upon five .... “Islam (submission to the Will of Allah) is built upon five .... “

((Hadith of the Prophet Muhammad s.a.wHadith of the Prophet Muhammad s.a.w.).)

““Do not regard your duty in Do not regard your duty in ‘ibadat ‘ibadat as mere rituals, as mere rituals, For they are for your education and development For they are for your education and development to become truly a Muslim – to become truly a Muslim – to attain the True Successto attain the True Success””


PREVIOUS LESSON # 7 b – PREVIOUS LESSON # 7 b –


SELF-ACTUALIZATION WITH ‘SHAHADATAIN’ WITH ‘SHAHADATAIN’

GUIDED BY THE “SHARI’AH”GUIDED BY THE “SHARI’AH”

Human perfection

ISLAM BEGINS WITH

25


““O you who have attained to faith! (O you who have attained to faith! (UD-KHULU – FIS-SIL-MI – KAA-FAUD-KHULU – FIS-SIL-MI – KAA-FA) )

Surrender yourselves wholly unto Allah, and follow not Satan's Surrender yourselves wholly unto Allah, and follow not Satan's

footsteps, for, verily, he is your open foe.“footsteps, for, verily, he is your open foe.“

((Qur’an: Baqarah: 2-208Qur’an: Baqarah: 2-208))


SELF-ACTUALIZATION WITH ‘SHAHADATAIN’ WITH ‘SHAHADATAIN’

Esteem,Love / belongingSafety,Physiological,

GUIDED BY THE “SHARI’AH”GUIDED BY THE “SHARI’AH”

RIGHTEOUSNESS & PIETY RIGHTEOUSNESS & PIETY ((Bir/ TaqwaBir/ Taqwa))HONOUR & SELF-ESTEEM, HONOUR & SELF-ESTEEM, ((‘Izzat/Ikram‘Izzat/Ikram))SENSE OF BELONGING (SENSE OF BELONGING (Usrah/UmmahUsrah/Ummah))SECURITY, (SECURITY, (Ahkam/Jihad/SalaamAhkam/Jihad/Salaam))BASIC NEEDS (BASIC NEEDS (Halal/HaramHalal/Haram))

Human perfectionFurther ‘MUJAAHADAH’ , emulating Prophet Muhammad s.a.a.w with TAUFIQ from Allah - to attain

ISLAM BEGINS WITH

26

““INSAN KAAMIL”INSAN KAAMIL”““INSAN ROB-BANI”INSAN ROB-BANI”

"Be ye (Robbaniyin) worshippers of Him (Who is truly the Cherisher of all) "Be ye (Robbaniyin) worshippers of Him (Who is truly the Cherisher of all)

for ye have taught the Book and ye have studied it earnestly." (Q:3:79)for ye have taught the Book and ye have studied it earnestly." (Q:3:79)

““SELF-PURIFICATION”SELF-PURIFICATION”Tazkiyyatun-NafsTazkiyyatun-Nafs



““Work for your worldly needs, as though you are Work for your worldly needs, as though you are going going

to live foreverto live forever, and strive (also to prepare) for your , and strive (also to prepare) for your

Hereafter, as though you are Hereafter, as though you are going to die tomorrowgoing to die tomorrow.” .”

((Hadith reported by BaihaqyHadith reported by Baihaqy))


PREVIOUS LESSON # 7 b – PREVIOUS LESSON # 7 b –



PREVIOUS LESSON # 7 c – PREVIOUS LESSON # 7 c –





PREVIOUS LESSON # 7 d – PREVIOUS LESSON # 7 d –



”Abstain from avarice (extreme greediness), for those who had

been before you were annihilated due to avarice (extreme

greediness). It (avarice) commanded them to show niggardliness

(miserliness); it commanded them to cut off their relationship with

their nearest relatives, so they cut off (relationship). It commanded

them to be reckless, so they act recklessly”.

(Hadith reported by Abu Dawud)

AFFIRMING IT AS TRUTH

DENYING OR REJECTING IT

“Doing good for

Allah’s sake

will be rewarded

with eternal

Goodness by Him”

THE BELIEF

BIL-BIL-HHUSNAAUSNAA

BIL-BIL-HHUSNAAUSNAA

SWOD-DAQA

KADZ-DZABA

HUSNA


TWO TYPES OF PEOPLE

OR

Thus the usual English translation for SWODAQAH as “charity” is not accurate as it also include all forms of goodness whether it be obligatory or non-obligatory; and extensively covers all forms of kindness not merely of material help but that even sharing a ‘smile to others’ can be SWODAQAH.

He said: “Verily, He said: “Verily, your wealth is only what you have spent your wealth is only what you have spent (for (for

your needs, or given away in charity or as gifts), what remains your needs, or given away in charity or as gifts), what remains

with you is (actually held by you) to be inherited by others.”with you is (actually held by you) to be inherited by others.”

((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))


REFLECT WELL

REFLECT WELL

FA-IN-NA – MAA-LA-HU – MAA – QAD-DAMA WA - MAA-LA – WAA – RI-THI-HI – MAA – AKH-KHARA


““A BEGINNERS’ COURSE ON A BEGINNERS’ COURSE ON ISLAM”ISLAM”

Lessons on Fardhu ‘Ain in English for AdultsLessons on Fardhu ‘Ain in English for Adultsconducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail

Extracted from:

PREVIOUS LESSON # 7 e – PREVIOUS LESSON # 7 e –


TO PROCEED THIS LESSON # 7 f – TO PROCEED THIS LESSON # 7 f –


“ “The head of the matter is The head of the matter is Al-IslamAl-Islam; its pillar is the ; its pillar is the

(obligatory) prayer i.e. (obligatory) prayer i.e. SwolahSwolah; and its highest pinnacle is ; and its highest pinnacle is

JihadJihad (striving with utmost) in the way of Allah.” (striving with utmost) in the way of Allah.”

((Hadith reported by MuslimHadith reported by Muslim))



(Aisha r.a.) asked: “O Messenger of Allah! Is JIHAD incumbent upon

the women?” He replied: “Yes! JIHAD which does not include

fighting (killing) is incumbent upon them : it is the HAJJ and

‘UMRAH”

(Hadith reported by Ahmad, Ibn Majah and Bukhary)


46

PREPARATIONSPREPARATIONS pure intentions & personal sacrifice.

THE JOURNEYINGTHE JOURNEYING Putting on the ‘Ihram’ – state of devotion as pilgrims

journeying to return to his Lord, answer His Divine call.


47

FOR MENFOR MEN

Wearing of stitched clothing Covering the head Wearing shoes, socks, etc. Wearing gloves Perfuming on body, on clothe or on

beddings Oiling the head or hair Cutting, biting or trimming nails Shaving, cutting or pulling of one’s hair Hunting Engages in acts that can lead to sexual

arousal Engages in sexual intercourse Cutting of trees or removal of plants in

the Sacred territory Involve in marriage ceremony

FOR WOMENFOR WOMEN

Covering the face Wearing gloves Perfuming on body, on clothe or on

beddings Oiling the head or hair, powdering or

using lotion (make-up) and lipstick Cutting, biting or trimming nails Shaving, cutting or pulling of one’s hair Hunting Engages in acts that can lead to sexual

arousal Engages in sexual intercourse Cutting of trees or removal of plants in

the Sacred territory Involve in marriage ceremony


“ “ If anyone undertakes that duty therein let there be If anyone undertakes that duty therein let there be no obscenity no obscenity nor nor

wickedness wickedness nor nor wrangling in the Hajjwrangling in the Hajj. And whatever good ye do (be . And whatever good ye do (be

sure) Allah knows it. And take a provision (with you) for the journey, sure) Allah knows it. And take a provision (with you) for the journey,

but but the best of provisions the best of provisions is right conduct (is right conduct (TAQWATAQWA). So be conscious ). So be conscious

of (and fear) Me, O ye that are wise.!” of (and fear) Me, O ye that are wise.!”

((Qur’an : Baqarah: 2 : 197Qur’an : Baqarah: 2 : 197))


IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFULMOST MERCIFUL

AN-NASEEHAHAN-NASEEHAHSincere Advice

All Rights Reserved © Zhulkeflee Hj Ismail (2013))


TAWAFTAWAF Circumambulation around the Circumambulation around the KA’ABAHKA’ABAH..



54

SA’ISA’I Re- enacting the running between the hills of Re- enacting the running between the hills of Mount Safa Mount Safa and and MarwahMarwah of of

Prophet AbrahamProphet Abraham’s wife ’s wife HagarHagar..


“Fair in the eyes of men is the love of things they covet: women and Fair in the eyes of men is the love of things they covet: women and

sons; heaped-up hoards of gold and silver; horses branded (for blood sons; heaped-up hoards of gold and silver; horses branded (for blood

and excellence); and (wealth of) cattle and well-tilled land. Such are and excellence); and (wealth of) cattle and well-tilled land. Such are

the possessions of this world's life; the possessions of this world's life; but in nearness to Allah is the best but in nearness to Allah is the best

of the goals (to return toof the goals (to return to).”).”

((Qur’an: Aali ‘Imran: 3:14Qur’an: Aali ‘Imran: 3:14))


““Not equal are those believers Not equal are those believers remaining [at home] - other than the remaining [at home] - other than the

disabled - and the mujahideen, [who strive and fight] in the cause of disabled - and the mujahideen, [who strive and fight] in the cause of

Allah with their wealth and their lives. Allah with their wealth and their lives. Allah has preferred the Allah has preferred the

mujahideen through their wealth and their lives over those who mujahideen through their wealth and their lives over those who

remain [behind], by degreesremain [behind], by degrees.”.”

((Qur’an: Aali ‘Imran: 3:14Qur’an: Aali ‘Imran: 3:14))All Rights Reserved© Zhulkeflee Hj Ismail (2015)


59

THE GREAT GATHERINGTHE GREAT GATHERING The gathering of over 2.5 million pilgrims on the plains of Arafat.


61

(Aisha r.a.) asked: “O Messenger of Allah! Is JIHAD incumbent upon

the women?” He replied: “Yes! JIHAD which does not include

fighting (killing) is incumbent upon them : it is the HAJJ and

‘UMRAH”

(Hadith reported by Ahmad, Ibn Majah and Bukhary)


“Behold, satan is an enemy unto you: so treat him as an enemy.”

(Qur’an: Fatir : 35 : 6)

“O Believers! Surrender yourselves wholly unto Allah, and follow

not satan’s footsteps, for verily , he is your open foe.”

(Qur’an: Baqarah : 2 : 208) All Rights Reserved© Zhulkeflee Hj Ismail (2015)


64

THE SPIRITUAL RETURNTHE SPIRITUAL RETURN On the way back, to pass by Muzdalifah and make spiritual preparation for

the jihad against Satan (the avowed enemy of all the children of Adam).

… Picking pebbles, prayers, supplications, Qur’an reading & other nightly devotions



67

STONING THE DEVILSTONING THE DEVIL

At At MinaMina, pilgrims pelt the 3 stone pillars representing satan, and , pilgrims pelt the 3 stone pillars representing satan, and

engages in deep remembrance of God.engages in deep remembrance of God.

“Behold, satan is an enemy unto you: so treat him as an

enemy.”

(Qur’an: Fatir : 35 : 6)


68

“O Believers! Surrender yourselves wholly unto God, and

follow not satan’s footsteps, for verily , he is your open foe.”

(Qur’an: Baqarah : 2 : 208)

STONING THE DEVILSTONING THE DEVIL

At At MinaMina, pilgrims pelt the 3 stone pillars representing satan, and , pilgrims pelt the 3 stone pillars representing satan, and

engages in deep remembrance of God.engages in deep remembrance of God.


69

STONING THE DEVILSTONING THE DEVIL At At MinaMina, pilgrims pelt the 3 stone pillars representing satan, , pilgrims pelt the 3 stone pillars representing satan,

and engages in deep remembrance of God.and engages in deep remembrance of God.

… stoning the Jumrah representing ‘satan’ …. and all evil which he represents


70



… battle against the enemy of mankind …. Satan , in well-disciplined ranks …


71



… living in tents for 2-3 days, engaging in the remembrance and glorification of God.


72



… being a soldier representing good against the enemy of mankind …. Satan ,


73



… battle against the enemy of mankind …. Satan , in well-disciplined ranks …




76

OFFERING SACRIFICEOFFERING SACRIFICE


77

OFFERING SACRIFICEOFFERING SACRIFICE

"That they (the pilgrims) "That they (the pilgrims) may witness the benefits may witness the benefits (provided) (provided)

for them, and celebrate the name of Allah, through the Days for them, and celebrate the name of Allah, through the Days

appointed over the cattle which He has provided for them (for appointed over the cattle which He has provided for them (for

sacrifice): then eat ye thereof and feed the distressed ones in sacrifice): then eat ye thereof and feed the distressed ones in

want.”want.” ((Qur’an: al-Hajj : 22 : 28Qur’an: al-Hajj : 22 : 28))



“And thus [it is]: unto every community have We appointed

[sacrifice as] an act of worship, so that they may extol the

name of God (Allah) over the sustenance He gave them from

animals (fit for food) but your God is one God: submit then

your wills to Him (in Islam) and give thou the Good News to

those who humble themselves―…. “

(Qur’an: al-Hajj : 22 : 34)


80

““Whosoever performs Hajj (pilgrimage) and had refrained Whosoever performs Hajj (pilgrimage) and had refrained

from lewdness and sins, then he will return to become from lewdness and sins, then he will return to become

sinless like the day his mother gave birth to him”sinless like the day his mother gave birth to him”

((Hadith reported Bukhary and MuslimHadith reported Bukhary and Muslim))


81

“ “An An ‘Umrah ‘Umrah is an expiation for sins committed between it and is an expiation for sins committed between it and

the next, but an accepted Hajj (the next, but an accepted Hajj (Hajjan mabrurHajjan mabrur) will receive no ) will receive no

less reward than Paradise.”less reward than Paradise.”

((Hadith reported Bukhary and MuslimHadith reported Bukhary and Muslim))


IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFULMOST MERCIFUL

AN-NASEEHAHAN-NASEEHAHSincere Advice

All Rights Reserved © Zhulkeflee Hj Ismail (2013)) LESSONS FROM THE ‘HAJJ’

83

“ “Whosoever of you sees an evil, let him change it with his hand; Whosoever of you sees an evil, let him change it with his hand;

and if he is not able to do so, then [let him change it] with his and if he is not able to do so, then [let him change it] with his

tongue; and if he is not able to do so, then with his heart — and tongue; and if he is not able to do so, then with his heart — and

that is the weakest of faith.”that is the weakest of faith.”

((Hadith reported by MuslimHadith reported by Muslim))


“Look into your own hearts, if you still have conscience”AN-NASEEHAHSincere Advice

Zhulkeflee Hj Ismail( July 2014 )


““O Believers! O Believers! Remain conscious of Allah (Remain conscious of Allah (TAQWATAQWA), and ), and [always] speak with a will to bring out [only][always] speak with a will to bring out [only]

what is just and true what is just and true ” ” – ( Qur’an: Surah al-Ahzab: 33: 70 )– ( Qur’an: Surah al-Ahzab: 33: 70 )

AN-NASEEHAHSincere Advice








“There can never be justification without justice”

FOR THOSE WHO THINK






“There can never be justification without justice”

FOR THOSE WHO THINK


TADZKIRAHTADZKIRAH

IncreasingIncreasing this Ummah with this Ummah withDa’wahDa’wah and and preservingpreserving it with it with IslahIslah

“CALL THOU (all mankind] unto thy Sustainer's path with wisdom and goodly exhortation, and argue with them in the most kindly manner”

(Qur’an: An-Nahlu: 16: 125)


““INDEED, there has come unto you [O mankind] a Messenger from INDEED, there has come unto you [O mankind] a Messenger from

among yourselves: among yourselves: heavily weighs -upon him [the thought] that you heavily weighs -upon him [the thought] that you

might suffer [in the life to come]; might suffer [in the life to come]; full of concern for you [is he, and] full of concern for you [is he, and]

full of compassion and mercy towards the believers.”full of compassion and mercy towards the believers.”

((Qur’an: Taubah: 9: 128Qur’an: Taubah: 9: 128))


TADZKIRAHTADZKIRAH

“All of my people (UMMATI ) will enter paradise except those who

refuse.” They said : O Messenger of Allah, Who are those who refuse?.

He s.a.a.w. then said: “ Whoever obeys me will enter Paradise, and

whoever disobey me is one who refuses (to enter it).”

(Hadith reported by Bukhary)


TADZKIRAHTADZKIRAH

“People are like minerals, the best of them in Jahiliyah

will still be the best amongst them in Islam,

so long as they have proper (profound) understanding (of the DEEN).”

(Hadith reported by Bukhary, Muslim, Darimi and Ahmad)


TADZKIRAHTADZKIRAH

“ Invite them to Islam, and inform them what is enjoined upon

them for, I swear on Allah, if Allah should guide one person

through you, it is better for you than possessing the ‘red camels’

(i.e. the most precious of things to have then).”

(Hadith reported by Abu Dawud)


“And from among you there must be a party who invite people to all

that is good and (AMR) enjoin the doing of all that is right and

(NAHYU) forbid the doing of all that is wrong. It is they who will

attain true success (MUFLIHUUN).”

(Qur’an: Aali’Imran: 3: 104)


TADZKIRAHTADZKIRAH


"The parable of the "The parable of the one who upholds Allah's laws and the one one who upholds Allah's laws and the one

who breaches themwho breaches them, is that of a people who drew lots on a , is that of a people who drew lots on a

ship at sea. Some of them got the upper part, and some of ship at sea. Some of them got the upper part, and some of

them the lower part. them the lower part. Those on the lower part ascended to get Those on the lower part ascended to get

water, spilling it upon those upper partwater, spilling it upon those upper part. So those in the upper . So those in the upper

part say: part say: 'We will not leave you to come up here and bother 'We will not leave you to come up here and bother

us.us.' Then those on the lower part say: ' Then those on the lower part say: 'We should make a hole 'We should make a hole

in the lower part, so we can get waterin the lower part, so we can get water.' If they take them by .' If they take them by

the hand and stop them, then they will save all of them, and if the hand and stop them, then they will save all of them, and if

they leave them (to bore the hole), they will all drown."‘they leave them (to bore the hole), they will all drown."‘

((Hadith reported by TirmidziHadith reported by Tirmidzi))

TADZKIRAHTADZKIRAH

PARABLE OF THE PASSENGERS ON A SHIP

A Saying of Prophet Muhammad [p.b.u.h.]



““And thus have We willed you to be a community of the And thus have We willed you to be a community of the

middle way (middle way (UMMATAN WASOTANUMMATAN WASOTAN) [i.e. justly balanced], so ) [i.e. justly balanced], so

that [with your lives] you might bear witness to the truth that [with your lives] you might bear witness to the truth

before all mankind (before all mankind (SHUHADAA-A - ‘ALAN-NAASSHUHADAA-A - ‘ALAN-NAAS) , and the ) , and the

Messenger as a witness over you.“Messenger as a witness over you.“

((Qur’an: al- Baqarah: 2:143Qur’an: al- Baqarah: 2:143))All Rights Reserved © Zhulkeflee Hj Ismail (2014))


““And strive (And strive (WA-JAA-HADUWA-JAA-HADU) in His cause as ye ought ) in His cause as ye ought

to strive, (with sincerity and under discipline). He has to strive, (with sincerity and under discipline). He has

chosen you, and has imposed no difficulties on you in chosen you, and has imposed no difficulties on you in

religion; it is the cult of your father Abraham. It is He religion; it is the cult of your father Abraham. It is He

Who has named you Muslims, both before and in this Who has named you Muslims, both before and in this

(Revelation); that the Messenger ((Revelation); that the Messenger (SHAHEEDANSHAHEEDAN) may ) may

be a witness for you, and ye be witnesses for be a witness for you, and ye be witnesses for

mankind! (mankind! (SHUHADAA-A- ‘ALAN-NAASSHUHADAA-A- ‘ALAN-NAAS)).“.“

((Qur’an: al- Hajj: 22:78Qur’an: al- Hajj: 22:78))


And say: "And say: "Work (righteousness)Work (righteousness): soon will Allah observe your : soon will Allah observe your

work, and His Messenger and the Believers: soon will ye be work, and His Messenger and the Believers: soon will ye be

brought back to the knower of what is hidden and what is open: brought back to the knower of what is hidden and what is open:

then will He show you the truth of all that ye did." then will He show you the truth of all that ye did."

((Qur’an: Taubah: 9: 10Qur’an: Taubah: 9: 105)5)



“ “ Those whom Allah (in His plan) wills to guide, Those whom Allah (in His plan) wills to guide,

He opens their breast to ISLAMHe opens their breast to ISLAM; those whom He ; those whom He

wills to leave straying, He makes their breast wills to leave straying, He makes their breast

close and constricted, as if they had to climb up close and constricted, as if they had to climb up

to the skies: thus doth Allah (heap) the penalty to the skies: thus doth Allah (heap) the penalty

on those who refuse to believe. " on those who refuse to believe. "

((Qur’an: An-’am: 6: 12Qur’an: An-’am: 6: 125)5)



““Is one whose heart Allah has opened to Is one whose heart Allah has opened to ISLAMISLAM, ,

so that he has received Enlightenment from so that he has received Enlightenment from

Allah, (no better than one hard-hearted)? Woe Allah, (no better than one hard-hearted)? Woe

to those whose hearts are hardened against to those whose hearts are hardened against

celebrating the praises of Allah! they are celebrating the praises of Allah! they are

manifestly wandering (in error)!”manifestly wandering (in error)!”

((Qur’an: Zumar: 39: 22Qur’an: Zumar: 39: 22))


““And those who (And those who (JAAHADUJAAHADU) strive in Our (cause),- We ) strive in Our (cause),- We

will certainly guide them to our Paths (will certainly guide them to our Paths (SUBUULANASUBUULANA) : ) :

For verily Allah is with those who do right.For verily Allah is with those who do right.””

((Qur’an: Ahnkabut: 29: 69Qur’an: Ahnkabut: 29: 69))



“ “The best one amongst you The best one amongst you is the person who is the person who

makes you remember Allah makes you remember Allah when you look when you look

upon him; and whenever he speaks it increases upon him; and whenever he speaks it increases

you your knowledge you your knowledge ( ‘ilm ( ‘ilm of the of the DeenDeen), and ), and

with his deeds (‘with his deeds (‘amalamal) it inspires (motivates) ) it inspires (motivates)

you to strive for your Hereafter.”you to strive for your Hereafter.”

((Hadith reported by Hakim from Ibnu ‘Umar r.aHadith reported by Hakim from Ibnu ‘Umar r.a.).)


““And when And when Allah guides a single person (to Islam), Allah guides a single person (to Islam),

through youthrough you (with your sincere effort), (the reward) for (with your sincere effort), (the reward) for

you is better than (if you are given) the whole world you is better than (if you are given) the whole world

and whatever it contains.”and whatever it contains.”

((Hadith of the Prophet Hadith of the Prophet ))


““Among the Among the believers are men who have [always] been true believers are men who have [always] been true

to what they have vowed before Allahto what they have vowed before Allah: Of them some have : Of them some have

fulfilled their obligations (with their lives), and some of them fulfilled their obligations (with their lives), and some of them

are still waiting (for its fulfillment) without having changed are still waiting (for its fulfillment) without having changed

[their resolve] in the least.”[their resolve] in the least.”

((Qur’an: al-Ahzab: 33: 23Qur’an: al-Ahzab: 33: 23))


AND ALLAH KNOWS THE BEST

TO BE CONTINUED ... INSHA-ALLAH


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http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/

http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/

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http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/

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