[Slideshare] akhlaq-batch#5-(aug-2016-intake) -lesson # 7 -types-of-nafs-[contn'd] -(5-october-2016)

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.

INTRODUCTION TO THE STUDY OFINTRODUCTION TO THE STUDY OF ‘‘ILM AL-AKHLAQILM AL-AKHLAQ

“Verily! You (Muhammad) are upon the most exalted (Khuluq) disposition.”

Using text & curriculum he has developed especially for Using text & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims. Muslim converts and young Adult English-speaking Muslims.

““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”

UPDATED – UPDATED – 5 OCTOBER 2016 5 OCTOBER 2016

““INTRODUCTION TO THE STUDY INTRODUCTION TO THE STUDY OF ‘OF ‘ILM AL-AKHLAQ ILM AL-AKHLAQ ””

Intermediate Level Islamic course in English for AdultsIntermediate Level Islamic course in English for Adultsconducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail

All Rights Reserved © Zhulkeflee Hj Ismail (2016))

LESSON # 7LESSON # 7

“VARIOUS STATES OF THE NAFS”The Reproaching Self

((continuecontinue) ) Batch #5 – August 2016


PREVIOUS LESSONPREVIOUS LESSON



Concerning this state of the nafs (self), it is stated in the Holy

Qur’an:

““And yet, I am not trying to absolve myself: for, verily, man's inner And yet, I am not trying to absolve myself: for, verily, man's inner

self (self (NAFS -AMMARAHNAFS -AMMARAH), ), does incite [him] to evil, and saved are does incite [him] to evil, and saved are

only they upon whom my Sustainer bestows His grace. only they upon whom my Sustainer bestows His grace. Behold, my Behold, my

Sustainer is much forgiving, a dispenser of grace!“Sustainer is much forgiving, a dispenser of grace!“

((Qur’an: Yusuf: 12: 53Qur’an: Yusuf: 12: 53))All Rights Reserved © Zhulkeflee Hj Ismail (2016))

Relationship with the SelfRelationship with the Self

THE WORLDTHE WORLD

TIMETIME

SELFSELFBODYBODY

TONGUETONGUE

MINDMINDDESIREDESIRE

HEARTHEART

Initial traits Initial traits ::[1] Appetite, [1] Appetite, [2] Emotion still link to needs,[2] Emotion still link to needs,[3] curiosity, memory,[3] curiosity, memory,[4] imitative, see, listen & do,[4] imitative, see, listen & do,[5] application of[5] application ofbasic sensory feelingsbasic sensory feelings

NAFS al-AMMARAH NAFS al-AMMARAH (Commanding self)(Commanding self)

Link to various Link to various QuwwahQuwwah (powers): (powers):

[1] [1] shahwiyyashahwiyya (desires)(desires)[2] [2] ghadabiyyaghadabiyya (anger)(anger)[3] [3] WahmiyahWahmiyah (imaginative)(imaginative)[4][4] ‘aqliyya‘aqliyya (thoughts)(thoughts)

Importance of linguistics to thoughts:


Relationship with the SelfRelationship with the Self

THE WORLDTHE WORLD

TIMETIME

SELFSELFBODYBODY

TONGUETONGUE

MINDMINDDESIREDESIRE

HEARTHEART

Initial traits Initial traits ::[1] Appetite, [1] Appetite, [2] Emotion still link to needs,[2] Emotion still link to needs,[3] curiosity, memory,[3] curiosity, memory,[4] imitative, see, listen & do,[4] imitative, see, listen & do,[5] application of[5] application ofbasic sensory feelingsbasic sensory feelings

NAFS al-AMMARAH NAFS al-AMMARAH (Commanding self)(Commanding self)

Link to various Link to various QuwwahQuwwah (powers): (powers):

[1] [1] shahwiyyashahwiyya (desires)(desires)[2] [2] ghadabiyyaghadabiyya (anger)(anger)[3] [3] WahmiyahWahmiyah (imaginative)(imaginative)[4][4] ‘aqliyya ‘aqliyya (thoughts)(thoughts)

Importance of linguistics to thoughts:

““He (Allah) has created man: He has imparted He (Allah) has created man: He has imparted unto him articulate thought and speech.” (Q:55: 3-5)unto him articulate thought and speech.” (Q:55: 3-5)


““O you who have believed, O you who have believed, do not put [yourselves] do not put [yourselves]

before Allah and His Messenger before Allah and His Messenger but be conscious and but be conscious and

fear Allah (fear Allah (TAQWALLAAHTAQWALLAAH). Indeed, Allah is Hearing ). Indeed, Allah is Hearing

and Knowing.”and Knowing.”

((Qur’an: Hujurat: 49: 1Qur’an: Hujurat: 49: 1))All Rights Reserved © Zhulkeflee Hj Ismail (2016))


“HAST THOU ever considered [the kind of man] who HAST THOU ever considered [the kind of man] who

makes his own desires (HAWA)makes his own desires (HAWA) his deity, and whom his deity, and whom

Allah has [thereupon] let go astray, knowing [that his Allah has [thereupon] let go astray, knowing [that his

mind is closed to all guidancemind is closed to all guidance], and whose ], and whose hearing and hearing and

heart He has sealedheart He has sealed, and upon whose , and upon whose sight He has sight He has

placed a veilplaced a veil? Who, then, could guide him after Allah ? Who, then, could guide him after Allah

[has abandoned him]? Will you not, then, ([has abandoned him]? Will you not, then, (TADZAK-TADZAK-

KARUNKARUN) bethink your selves? “) bethink your selves? “

((Qur’an: Jatsiyah: 45: 23Qur’an: Jatsiyah: 45: 23))



““ALLURING unto man is the (ALLURING unto man is the (HUB-BUSH – SHAHAWAATHUB-BUSH – SHAHAWAAT) )

enjoyment of worldly desires through women, and enjoyment of worldly desires through women, and

children, and heaped-up treasures of gold and silver, children, and heaped-up treasures of gold and silver,

and horses of high mark, and cattle, and lands. All this and horses of high mark, and cattle, and lands. All this

may be enjoyed in the life of this world (may be enjoyed in the life of this world (DUN-YAADUN-YAA) - but ) - but

the most beauteous of all goals is with Allah. “the most beauteous of all goals is with Allah. “

((Qur’an: Aali ‘Imran: 3: 14Qur’an: Aali ‘Imran: 3: 14))


““And nothing is the life of this world (And nothing is the life of this world (DUN-YAADUN-YAA) but a ) but a

play and a passing delight; and play and a passing delight; and the life in the hereafter is the life in the hereafter is

by far the better for all who are conscious of Allahby far the better for all who are conscious of Allah

((YATTAQUUNYATTAQUUN) Will you not, then, use your reason? ” ) Will you not, then, use your reason? ”

((Qur’an: An’am: 6: 32Qur’an: An’am: 6: 32))


““O you who have attained to faith! O you who have attained to faith! Respond to the call of Respond to the call of

Allah and the Messenger whenever he calls you unto that Allah and the Messenger whenever he calls you unto that

which will give you lifewhich will give you life; and know that Allah intervenes ; and know that Allah intervenes

between man and [the desires of] his heart, and that unto between man and [the desires of] his heart, and that unto

Him you shall be gathered.”Him you shall be gathered.”

((Qur’an: Anfal: 8: 24Qur’an: Anfal: 8: 24))All Rights Reserved © Zhulkeflee Hj Ismail (2016))

““And recite to them, [O Muhammad], the news of And recite to them, [O Muhammad], the news of him him

to whom we gave [knowledge of] Our signs, but he to whom we gave [knowledge of] Our signs, but he

detached himself from themdetached himself from them; so Satan pursued him, and ; so Satan pursued him, and

he became of the deviators.”he became of the deviators.”

((Qur’an: A’raf: 7: 175 Qur’an: A’raf: 7: 175 ))



““And if We had willed, we could have elevated him And if We had willed, we could have elevated him

therebythereby, but he adhered [instead] to the earth and , but he adhered [instead] to the earth and

followed his own desirefollowed his own desire. So his example is like that of . So his example is like that of

the dog: if you chase him, he pants, or if you leave him, the dog: if you chase him, he pants, or if you leave him,

he [still] pants. That is the example of the people who he [still] pants. That is the example of the people who

denied Our signs. So relate the stories that perhaps they denied Our signs. So relate the stories that perhaps they

will give thought.”will give thought.”

((Qur’an: A’raf: 7: 176 Qur’an: A’raf: 7: 176 ))



““And And keep yourself patient [by being] with those who keep yourself patient [by being] with those who

call upon their Lord in the morning and the eveningcall upon their Lord in the morning and the evening, ,

seeking His countenance. And let not your eyes pass seeking His countenance. And let not your eyes pass

beyond them, desiring adornments of the worldly life, beyond them, desiring adornments of the worldly life,

and and do not obey one whose heart We have made do not obey one whose heart We have made

heedless of Our remembrance heedless of Our remembrance and who follows his and who follows his

desire (desire (HAWA’HAWA’) and whose affair is ever [in] neglect.”) and whose affair is ever [in] neglect.”

((Qur’an: Kahfi: 18: 28Qur’an: Kahfi: 18: 28))





“ “Verily, Verily, Allah does not change men’s condition unless they Allah does not change men’s condition unless they

change their inner selveschange their inner selves;”;”

((Qur’an: Ra’ad : 13:11Qur’an: Ra’ad : 13:11))



“And Satan will say when the matter has been concluded,

"Indeed, Allah had promised you the promise of truth. And I

promised you, but I betrayed you. But I had no authority over

you except that I invited you, and you responded to me. So do

not blame me; but blame yourselves. I cannot be called to your

aid, nor can you be called to my aid. Indeed, I deny your

association of me [with Allah] before. Indeed, for the

wrongdoers is a painful punishment.“

(Qur’an: Ibrahim: 14: 22)




“ Surely man is created of a hasty temperament.

Being greatly grieved when evil afflicts him. And

niggardly when good befalls him. Except those who

pray. Those who are constant at their prayer. And

those in whose wealth there is a fixed portion…”

((Qur’an: Al-Ma’arij’: 70: 19-24 Qur’an: Al-Ma’arij’: 70: 19-24 ))



“Whoever should desire the immediate - We

hasten for him from it what We will to whom We

intend. Then We have made for him Hell, which

he will [enter to] burn, censured and

banished. But whoever desires the Hereafter and

exerts the effort due to it while he is a believer - it

is those whose effort is ever appreciated [by

Allah].““

((Qur’an: Al-Isra’: 17: 18-19 Qur’an: Al-Isra’: 17: 18-19 ))



“Mankind was created of haste. I will show you

My signs, so do not impatiently urge Me.”

(Qur’an: Anbiya’: 21: 37)

“One of you will be responded to, so long as he is not hasty,

saying: ‘I supplicated, and I was not responded to.’ ”

(Hadith reported by At-Tirmidzi)



The tongue of the wise man is behind his heart,

and the heart of the fool is behind his tongue.

LI-SAA-NIL – ‘AA-QILI – WARAA – A – QOL- BI-HI

WA – QOL – BUL – AH – MAA-QI – WA RAA- A – LI-SAA-NIHI




The Arab (Bedouins) say, "We have believed The Arab (Bedouins) say, "We have believed

((AA-MAN-NAAA-MAN-NA)." Say, "You have not [yet] )." Say, "You have not [yet]

believed; but say [instead], 'We have submitted believed; but say [instead], 'We have submitted

((AS-LAM-NAAS-LAM-NA),' for faith has not yet entered ),' for faith has not yet entered

your hearts. And if you obey Allah and His your hearts. And if you obey Allah and His

Messenger, He will not deprive you from your Messenger, He will not deprive you from your

deeds of anything. Indeed, Allah is Forgiving deeds of anything. Indeed, Allah is Forgiving

and Merciful.“and Merciful.“

((Qur’an: Hujurat: 49: 14 Qur’an: Hujurat: 49: 14 ))


MUSLIMMUSLIM

FIRST LEVEL TOWARDS HIGHER STATE OF FIRST LEVEL TOWARDS HIGHER STATE OF

TAQWATAQWABEGINS WITH ONE’S ACCEPTANCE OF BEGINS WITH ONE’S ACCEPTANCE OF

AL-ISLAMAL-ISLAM

Submission

TASAWWUR ISLAMTASAWWUR ISLAM

MAQOM AL-ISLAM


MUSLIMMUSLIM

Submission


MAQOM AL-ISLAM

LEVELS OF ATTAINMENTLEVELS OF ATTAINMENTTOWARDS HIGHER STATE OF TOWARDS HIGHER STATE OF

TAQWATAQWA


MUSLIMMUSLIM

Submission


JAAHILJAAHIL NIFAAQNIFAAQ

KUFUR-NI’MAHKUFUR-NI’MAH GHAFLAHGHAFLAH

SHIRKSHIRK FAASADFAASAD ZOLEEMZOLEEM

MUJREEMMUJREEM

KADZIBKADZIB

ISRAAFISRAAF FAASIQFAASIQ

ITHMITHM

etc.


IF NO EFFORT DONE TOWARDS STRIVING FOR HIGHER IF NO EFFORT DONE TOWARDS STRIVING FOR HIGHER

STATIONS, A MUSLIM MAY END-UP BECOMING ....STATIONS, A MUSLIM MAY END-UP BECOMING ....

WARNING !


TAQWATAQWA

MAQOM AL-ISLAM

MUSLIMMUSLIM

MU’MEENMU’MEEN

MUMUHHSEENSEEN

MUKHLISWEEN

MUTTAQEENMUTTAQEEN

Believer

Submission

Best or righteous conduct

Sincerity

God-consciousness or Piety


MAQOM AL-ISLAM

MAQOM AT-TAUBAH MAQOM AT-TAUBAH

MAQOM AL-WARA’ MAQOM AL-WARA’

MAQOM AZ-ZUHUD MAQOM AZ-ZUHUD

MAQOM AL-’ARIFEENMAQOM AL-’ARIFEEN


TAQWATAQWA


‘ILM – ‘AMAL - MUJAAHADAH

” ”As for those who (As for those who (JAA-HADUJAA-HADU) strive in Us, We ) strive in Us, We

surely guide them to Our paths (surely guide them to Our paths (SUBUU-LANSUBUU-LANA), and A), and

lo! Allah is with the good (lo! Allah is with the good (MUMUHH-SINEEN-SINEEN)”)”

((Qur’an: Ankabut: 29: 69Qur’an: Ankabut: 29: 69))


And they will say: "All praise is due to Allah, who has guided And they will say: "All praise is due to Allah, who has guided

us unto this; us unto this; for we would certainly not have found the right for we would certainly not have found the right

path unless Allah had guided us! path unless Allah had guided us! Indeed, our Sustainer's Indeed, our Sustainer's

Messengers have told us the truth!“Messengers have told us the truth!“

((Qur’an: A’-raf: 7: 43Qur’an: A’-raf: 7: 43))All Rights Reserved © Zhulkeflee Hj Ismail (2016))

NOW TO CONTINUE NOW TO CONTINUE


Although the dominant state in a person’s “Although the dominant state in a person’s “NafsNafs” may be the ” may be the

Commanding Self, Allah s.w.t. has also equipped this “Commanding Self, Allah s.w.t. has also equipped this “nafsnafs” to ” to

undergo another state called “undergo another state called “Nafs al-law-waa-mahNafs al-law-waa-mah”. ”.

The literal translation of this is “The literal translation of this is “the reproaching self the reproaching self ” or “” or “the the

accusing self accusing self ”. ”.

This state usually in some people appears as an after-thought to This state usually in some people appears as an after-thought to

an act. Especially when the negative effect of that act becomes an act. Especially when the negative effect of that act becomes

apparent. apparent.


Through experience and knowledge, this aspect of the “Through experience and knowledge, this aspect of the “NafsNafs” ”

serves as the counter to whatever suggestions put forth by the serves as the counter to whatever suggestions put forth by the

commanding self; you may equate it to what is called “commanding self; you may equate it to what is called “conscienceconscience”. ”.

Its dominance over the commanding stateIts dominance over the commanding state, marks the , marks the beginning beginning

of moralityof morality in person. in person.


Thus within us is a Thus within us is a battle of sort for dominance battle of sort for dominance between between

these two states. Usually because the commanding state has been these two states. Usually because the commanding state has been

dominant, suggestions from our “dominant, suggestions from our “Nafs al-law-waa-mahNafs al-law-waa-mah” may even at ” may even at

times be ignored or opposed. times be ignored or opposed.

Islam teaches us to always listen to this state, as it is naturally in Islam teaches us to always listen to this state, as it is naturally in

agreement with all of its moral teachings and serves as an advocate agreement with all of its moral teachings and serves as an advocate

within man. within man.

To constantly neglect listening to this state may cause the effect To constantly neglect listening to this state may cause the effect

of its “of its “voicevoice” to be gradually diminished. ” to be gradually diminished.


When it [i.e. “When it [i.e. “Nafs al-law-waa-mahNafs al-law-waa-mah”] is completely suppressed in a ”] is completely suppressed in a

person, then “person, then “Na’uudzubillahNa’uudzubillah”[we seek refuge in Allah from this] that ”[we seek refuge in Allah from this] that

person will be completely immoral. A state which perhaps in today’s person will be completely immoral. A state which perhaps in today’s

conventional psychology termed as : being a ‘Sociopath’; or ‘psychopath’ conventional psychology termed as : being a ‘Sociopath’; or ‘psychopath’

etc.etc.

““NAY! I call to witness the Day of Resurrection! But nay! I call NAY! I call to witness the Day of Resurrection! But nay! I call

to witness the accusing voice of man's own conscience!”to witness the accusing voice of man's own conscience!”

((Qur’an: Qiyamah: 75: 1-2Qur’an: Qiyamah: 75: 1-2))


As humans, this innate consciousness in the “As humans, this innate consciousness in the “self self ” will also ” will also

serve as evidence for us or against us in the hereafter. serve as evidence for us or against us in the hereafter.

It is quite impossible to deny promptings from within ourselves, It is quite impossible to deny promptings from within ourselves,

whereas advice from others can simply be rejected, ignored and whereas advice from others can simply be rejected, ignored and

forgotten. forgotten.

Also, we may deceive others into having them believe whatever Also, we may deceive others into having them believe whatever

we want them to believe about ourselves. But we cannot deceive we want them to believe about ourselves. But we cannot deceive

our own selves! (only those who are sick and self-deluded perhaps?)our own selves! (only those who are sick and self-deluded perhaps?)


NAFS LAWWAAMAH This NAFS’ appearance is usually after a person has done a wrong for

which strong sense in our ‘conscience’ direct the ‘BLAME’ upon himself.

With ‘BLAME’ will come ‘SHAME’ – an important FITwRAH in us.

Although many of us are firstly exposed to a social norm of conforming

to values and laws in which ‘blame’ is used to educate us towards what

is accepted or unaccepted, ‘blame’ usually is an after effect – not a

preventive motivation. Thus they are repercussions in forms of

punishment as deterrence – to educate others who are not the ones

blamed. Yet there are people using a twisted argument of “so long as

you are not caught then you are still okay (i.e. not wrong)!”. All Rights Reserved © Zhulkeflee Hj Ismail (2016))

NAFS LAWWAAMAH The better motivation is “SHAME”. This is possible because mankind has

the innate sense of shame and remorse which serves to make him a

moral being. Fearing ‘shame’ are better morally than only to fear ‘blame’.

Yet, people nowadays may seek ‘new age’ techniques or brainwashing

(programming) to deflect or even remove the positive ‘ shame and

remorse’ in a person which should motivate ‘repentance and reparation’

but instead the person may use it to be in ‘denial’ of shame and blame.

And through constant bombardment in social programs of

‘desensitization’ or ‘ emotional therapy’ it is possible generally for the

unwary soul (NAFS) to still be corrupted or misguided.All Rights Reserved © Zhulkeflee Hj Ismail (2016))

NAFS LAWWAAMAH Although this Nafs-al-Lawwaamah develops the person’s ability to be

critical of wrongdoing and immorality, he/she may try to use this to

instead misdirect focus and to judge others but not upon itself;

blaming others but not himself/herself.

A persons’ ignorance of the SHARI’AH may cause him/her to

misinterpret the ‘Halal-wa-Haram’ rulings of the DEEN, especially for

those learning Islam merely by themselves without the guidance of

true teacher of Islam. Such deviant interpretations, if not corrected

and curtailed, may lead people astray from being humane to

becoming ‘inhumane’ even using the name of the DEEN-AL-ISLAM.All Rights Reserved © Zhulkeflee Hj Ismail (2016))



““So direct your face toward the religion, inclining to So direct your face toward the religion, inclining to

truth. [Adhere to] the truth. [Adhere to] the FIFITwTwRAHRAH (i.e. God-given innate (i.e. God-given innate

nature) of Allah upon which He has created [all] nature) of Allah upon which He has created [all]

people. people. No change should there be in the creation of No change should there be in the creation of

AllahAllah. That is the correct religion, but most of the . That is the correct religion, but most of the

people do not know.”people do not know.”

((Qur’an: Rum: 30: 30Qur’an: Rum: 30: 30))


““And [by] the soul / self (And [by] the soul / self (NAFSNAFS) and He who proportioned ) and He who proportioned

it . it . And inspired it [with discernment of] its wickedness and And inspired it [with discernment of] its wickedness and

its righteousnessits righteousness. He has succeeded who purifies it. And he . He has succeeded who purifies it. And he

has failed who instills it [with corruption].”has failed who instills it [with corruption].”

((Quran: Shams: 91: 7-10Quran: Shams: 91: 7-10) ) All Rights Reserved © Zhulkeflee Hj Ismail (2016))

MeaningMeaning : “ to create out of nothing, cleave/split/crack/break, : “ to create out of nothing, cleave/split/crack/break,

be broken into pieces, cleave asunder, begin to create.”be broken into pieces, cleave asunder, begin to create.”

AlsoAlso : “ - natural disposition or constitution with which a child is : “ - natural disposition or constitution with which a child is

created. The faculty of knowing God and capability of accepting created. The faculty of knowing God and capability of accepting

the religion of truth, religion of Al-Islam.”the religion of truth, religion of Al-Islam.”



““Every child is born in a state of pure innocence (Every child is born in a state of pure innocence (FITWRAHFITWRAH), ),

It is the parents then who would make him to become It is the parents then who would make him to become

a Jew or a Christian or a Pagan.” a Jew or a Christian or a Pagan.”

((Hadith reported by BukharyHadith reported by Bukhary))

““Among the words people obtained from the First Among the words people obtained from the First

Prophecy (the earlier prophets) are: Prophecy (the earlier prophets) are:

‘‘If you feel no shame, then do as you wishIf you feel no shame, then do as you wish.’”.’”

((Hadith reported by BukharyHadith reported by Bukhary))


““Righteousness is good morality (disposition), and Righteousness is good morality (disposition), and

wrongdoing (sinfulness) is that wrongdoing (sinfulness) is that which wavers in your which wavers in your

NAFS NAFS - i.e. soul (self)”, and - i.e. soul (self)”, and which you dislike people which you dislike people

finding out aboutfinding out about.”.”

((Hadith reported by MuslimHadith reported by Muslim))


““Consult your heart (Consult your heart (QALBQALB), Righteousness is about which the soul ), Righteousness is about which the soul

((NAFSNAFS-self) feels tranquil and the heart feels tranquil, and -self) feels tranquil and the heart feels tranquil, and

wrongdoing (sinfulness) is that which wavers in the soul (wrongdoing (sinfulness) is that which wavers in the soul (NAFSNAFS-self) -self)

and moves to and fro in your breast even though people, again and and moves to and fro in your breast even though people, again and

again, have given you their legal ruling [as to its permissibility].”again, have given you their legal ruling [as to its permissibility].”

((Hadith reported by Ahmad and Ad-DarimiHadith reported by Ahmad and Ad-Darimi))



““O CHILDREN of Adam! Indeed, O CHILDREN of Adam! Indeed, We have bestowed We have bestowed

upon you from on highupon you from on high [the knowledge of making] [the knowledge of making]

garments to cover your nakedness garments to cover your nakedness , and , and as a thing as a thing

of beautyof beauty: but the garment of : but the garment of TAQWATAQWA (God- (God-

consciousness) is the best of all. Herein lies a consciousness) is the best of all. Herein lies a

message from Allah, so that man” might take it to message from Allah, so that man” might take it to

heart (heart (YADZ-DZAK-KARUNYADZ-DZAK-KARUN).”).”

((Qur’an: A’raf: 7: 26Qur’an: A’raf: 7: 26))


From the Islamic perspective, humankind was created with a natural From the Islamic perspective, humankind was created with a natural

innate disposition (innate disposition (FITWRAHFITWRAH) distinctly different from the animals .) distinctly different from the animals .

““Consider the human self (Consider the human self (NAFSNAFS), and how it is formed in ), and how it is formed in

accordance with what it is meant to be, and how it isaccordance with what it is meant to be, and how it is imbued imbued

withwith moral failings moral failings as well as with as well as with consciousness of Allahconsciousness of Allah! “! “

((Qur’an: Shams: 91: 7-10Qur’an: Shams: 91: 7-10))


We are all imbued with the a moral compass, conscious of what is We are all imbued with the a moral compass, conscious of what is

right and wrong; good and bad; just and unjust etc. – appreciative of right and wrong; good and bad; just and unjust etc. – appreciative of

moral teachings which are in every religion throughout t history.moral teachings which are in every religion throughout t history.

And within us, we are equipped with ability to think and reason And within us, we are equipped with ability to think and reason

(‘(‘AQLAQL). Yet we are not automatically bound by its dictates, as other ). Yet we are not automatically bound by its dictates, as other

powers (powers (QUWWAHQUWWAH) within us also affect our decision.) within us also affect our decision.

Naturally (Naturally (FIFITWTWRAHRAH), human beings are inclined towards justice, ), human beings are inclined towards justice,

towards doing what is right, appreciating goodness, kindness etc. towards doing what is right, appreciating goodness, kindness etc.

although ‘selfish’ desires (although ‘selfish’ desires (HAWAHAWA) within may tempt him to do ) within may tempt him to do

otherwise. otherwise.

Within each one of us, tension do exist. And our enemy Satan, would Within each one of us, tension do exist. And our enemy Satan, would

incite us towards corrupting our pure innate nature (incite us towards corrupting our pure innate nature (FIFITWTWRAHRAH).).


It is undeniable that humankind also has a ‘It is undeniable that humankind also has a ‘free-willfree-will’ in the matter. ’ in the matter.

Although he is able to distinguish evil from good, yet most may Although he is able to distinguish evil from good, yet most may

incline especially instigated and tempted, towards sinning despite of incline especially instigated and tempted, towards sinning despite of

being warned that it would adversely affect him in the Hereafter:being warned that it would adversely affect him in the Hereafter:

““None the less man None the less man chooseschooses to deny what lies to deny what lies

ahead of him (and thus persist in sinning),”ahead of him (and thus persist in sinning),”

((Qur’an: Qiyaamah: 75: 4))



“O children of Adam! Do not allow Satan to seduce you in

the same way as he caused your ancestors to be driven

out of the garden: he deprived them of their garment [of

God-consciousness - TAQWA] in order to make them

aware of their nakedness . Verily, he and his tribe are

lying in wait for you where you cannot perceive them!

Verily, We have placed [all manner of] satanic forces

near unto those who do not [truly] believe;”

(Qur’an: A’raf: 7: 27)




“When the believer commits sin, a black spot appears

on his heart. If he repents and gives up that sin and

seeks forgiveness, his heart will be polished. But if (the

sin) increases, (the black spot) increases. That is the

Ran (rust; stain) that Allah mentions in His Book:

“Nay! But on their hearts is the Ran (stain covering of

sins and evil deeds) which they used to earn.”

[Q: Mutaffifin: 83: 14]

(Hadith reported by Ibn Majah)

“But as for those in whose hearts is disease, each new

message but adds another [element of] disbelief to the

disbelief which they already harbour, and they die while

[still] refusing to acknowledge the truth.”

(Qur’an: Taubah: 9: 125)


“Are they, then, not aware that they are being tested year-

in, year-out? And yet, they do not repent and do not

bethink themselves [of Allah];”

(Qur’an: Taubah: 9: 127)


“and whenever a surah is bestowed from on high, they look at

one another [and say, as it were], "Is there anyone who can see

what is in your hearts?" -and then they turn away. Allah has

turned their hearts away [from the truth] - for they are people

who will not grasp it (QAU-MUN – LAA –YAF-QO-HUU-N).

(Qur’an: Taubah: 9: 127)All Rights Reserved © Zhulkeflee Hj Ismail (2016))

(SUPPLICATION) TAUGHT BY IMAM HABIB ‘ABDULLAH ALHADDAD(SUPPLICATION) TAUGHT BY IMAM HABIB ‘ABDULLAH ALHADDADIN KITAB “ IN KITAB “ “ based on As-SUNNAH.“ based on As-SUNNAH.

“ “O my Lord (Allah)! I seek refuge in You from the (evil) O my Lord (Allah)! I seek refuge in You from the (evil)

whispering of satan, and I seek refuge in You from their ever whispering of satan, and I seek refuge in You from their ever

being present with me.”being present with me.”

DU’ADU’A

Allah SWT has given this Allah SWT has given this Du’aDu’a , also as general guideline: , also as general guideline:



“ “ Say: ‘Say: ‘O my servants who have transgressed O my servants who have transgressed against their against their

own souls! own souls! Despair not of the Mercy of Allah: for Allah Despair not of the Mercy of Allah: for Allah

forgives all sinsforgives all sins: for He is Oft-Forgiving, Most Merciful. : for He is Oft-Forgiving, Most Merciful.

Turn ye to your Lord (in repentance) and bow to His [Will], Turn ye to your Lord (in repentance) and bow to His [Will],

before the Penalty comes on youbefore the Penalty comes on you: After that ye shall not be : After that ye shall not be

helped.”helped.”

((Qur’an: Surah az-Zumar: 39: 53-54Qur’an: Surah az-Zumar: 39: 53-54))


FITwRAHFITwRAH

SA-LEE-MAHSA-LEE-MAH(Sound or Uncorrupted)(Sound or Uncorrupted)

Belief in Creator Fear HopeBelief in Justice Beauty etceteraShame Love




“ “O ye who believe! (be conscious of and ) fear Allah (O ye who believe! (be conscious of and ) fear Allah (TAQWATAQWA) )

and let every soul (and let every soul (NAFSNAFS) look to what (provision) he has sent ) look to what (provision) he has sent

forth for the morrow (hereafter). forth for the morrow (hereafter).

Yea, (be conscious of and) fear Allah (Yea, (be conscious of and) fear Allah (TAQWATAQWA) : for Allah is ) : for Allah is

well-acquainted with (all) that ye do. And be ye not like those well-acquainted with (all) that ye do. And be ye not like those

who forgot Allah; and He made them forget their own souls! who forgot Allah; and He made them forget their own souls!

Such are the rebellious transgressors (Such are the rebellious transgressors (FAASIQUNFAASIQUN) ! Not equal ) ! Not equal

are the Companions of the Fire and the Companions of the are the Companions of the Fire and the Companions of the

Garden: it is the Companions of the Garden, that will achieve Garden: it is the Companions of the Garden, that will achieve

Felicity.” Felicity.”

((Qur’an: Surah al-Hashr: 59: 18-20Qur’an: Surah al-Hashr: 59: 18-20) ) All Rights Reserved © Zhulkeflee Hj Ismail (2016))

Central to the teaching of Islam is consciousness of the Central to the teaching of Islam is consciousness of the

Oneness of God (Oneness of God (TAUTAUHHEEDEED). This consciousness then permeates to ). This consciousness then permeates to

teach us to consider our attitude and relationships towards our teach us to consider our attitude and relationships towards our

Creator, ourselves and othersCreator, ourselves and others. It should lead to not merely an . It should lead to not merely an

awareness but to instil reverential fear of transgression (awareness but to instil reverential fear of transgression (TAQWATAQWA).).

Knowing Who Allah is, necessarily teaches us our place in His vast Knowing Who Allah is, necessarily teaches us our place in His vast

kingdom and what our relationship with them should be. kingdom and what our relationship with them should be. Without Without

consciousness of Allahconsciousness of Allah, due to strong obsession with ourselves, three , due to strong obsession with ourselves, three

(3) “(3) “ailmentsailments” may accrue in our “” may accrue in our “NafsNafs” which impedes us from the ” which impedes us from the

proper relationship with Allah, with ourselves and with others:proper relationship with Allah, with ourselves and with others:


EGO-CENTRICITY LEADS TO VARIOUS EGO-CENTRICITY LEADS TO VARIOUS MORTAL SINS IN OUR RELATIONSHIPS:MORTAL SINS IN OUR RELATIONSHIPS:



““By the By the NAFSNAFS (Soul, or self) , and the proportion and (Soul, or self) , and the proportion and

order given to it; order given to it;

And And its enlightenment as to its wrong and its rightits enlightenment as to its wrong and its right;― ;―

Truly he succeeds that purifies it, Truly he succeeds that purifies it,

And he fails that corrupts it!”And he fails that corrupts it!”

((Qur’an: as-Shams: 91: 7-10Qur’an: as-Shams: 91: 7-10))



SELFSELF

RELATIONSHIP TO HIMSELFRELATIONSHIP TO HIMSELF



SELFSELF

RELATIONSHIP TO HIMSELFRELATIONSHIP TO HIMSELF

THE SIN OF SELF-CONCEIT*THE SIN OF SELF-CONCEIT*

* Vainglorious; self-centred



SELFSELF

ALLAHALLAH

RELATIONSHIP TOWARDS ALLAHRELATIONSHIP TOWARDS ALLAH



SELFSELF

ALLAHALLAH

RELATIONSHIP TOWARDS ALLAHRELATIONSHIP TOWARDS ALLAH

THE SIN OF INGRATITUDE*THE SIN OF INGRATITUDE*

* Obstinacy; unyieldingAll Rights Reserved © Zhulkeflee Hj Ismail (2016))


SELFSELF

OTHERSOTHERS

RELATIONSHIP TOWARDS OTHERSRELATIONSHIP TOWARDS OTHERS



SELFSELF

OTHERSOTHERS

RELATIONSHIP TOWARDS OTHERSRELATIONSHIP TOWARDS OTHERS

THE SIN OF ARROGANCE*THE SIN OF ARROGANCE** Proud; haughty


““Verily, man's inner self (Verily, man's inner self (NAFS - AMMARAHNAFS - AMMARAH), does incite [him] to ), does incite [him] to

evil, and evil, and saved are only they upon whom my Sustainer bestows saved are only they upon whom my Sustainer bestows

His grace (Mercy)His grace (Mercy). Behold, my Sustainer is much forgiving, a . Behold, my Sustainer is much forgiving, a

dispenser of grace!“dispenser of grace!“

((Qur’an: Yusuf: 12: 53Qur’an: Yusuf: 12: 53))

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST MOST COMPASSIONATE,COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.


IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST MOST COMPASSIONATE,COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.

“And your Lord says: "Call on (supplicate) Me; I will answer

your (Prayer): But those who are too arrogant to serve Me

will surely find themselves in Hell in humiliation!"

(Qur’an: Ghafir: 40: 60)


AD-DU-’AA – MUAD-DU-’AA – MUKHKH--KHKHUL- ‘IBAA - DAA-TUL- ‘IBAA - DAA-T

"THE DU’A (SUPPLICATION) IS THE MARROW (ESSENCE) "THE DU’A (SUPPLICATION) IS THE MARROW (ESSENCE)

OF WORSHIP (SERVITUDE TO ALLAH)"-OF WORSHIP (SERVITUDE TO ALLAH)"-

(HADITH REPORTED BY BUKHARY)


AD-DU-’AA – HU-WAL- ‘IBAA - DAA-TAD-DU-’AA – HU-WAL- ‘IBAA - DAA-T

"THE DU’A (SUPPLICATION) IS THE WORSHIP (SERVITUDE "THE DU’A (SUPPLICATION) IS THE WORSHIP (SERVITUDE TO ALLAH)"-TO ALLAH)"-

(HADITH REPORTED BY TIRMIDZII AND ABU DAWUD)


““O Allah! Verily I implore Mercy from You to guide with it, my heart”O Allah! Verily I implore Mercy from You to guide with it, my heart”

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFULMOST MERCIFUL

ALLAA-HUM-MA - IN-NEE - AS-ALU-KA - RAALLAA-HUM-MA - IN-NEE - AS-ALU-KA - RAHH-MATAN - MIN- ‘IN-DIK -MATAN - MIN- ‘IN-DIK TAH-DEE - BI-HAA - QAL-BEETAH-DEE - BI-HAA - QAL-BEE

Fajr’ Du’a of Imam Habib ‘Abdullah ‘Alwi al-Haddad from :Fajr’ Du’a of Imam Habib ‘Abdullah ‘Alwi al-Haddad from :

# # ۱۱

Excerpt of Du’a


““And with it (by Your Mercy), that You straighten (put to order) And with it (by Your Mercy), that You straighten (put to order)

my whole affairs for me”my whole affairs for me”

WA – TAJ – MA – ‘U – BI - HAA – SHAM - LEEWA – TAJ – MA – ‘U – BI - HAA – SHAM - LEE

# # ۱۱

Excerpt of Du’a


““And with it (by Your Mercy) , that You restore ease And with it (by Your Mercy) , that You restore ease

(and peace of mind) to me”(and peace of mind) to me”

WA– TA– LUM – MU – BI - HAA – SHA – ‘A - WA– TA– LUM – MU – BI - HAA – SHA – ‘A - TSTSEEEE

# # ۱۱

Excerpt of Du’a


““And with it (by Your Mercy) , to return to me my affectionAnd with it (by Your Mercy) , to return to me my affection

(and the familiar and amicable habits and companionship)”(and the familiar and amicable habits and companionship)”

WA – TA – RUD – DU – BI- HAA – UL – FA - TEEWA – TA – RUD – DU – BI- HAA – UL – FA - TEE

# # ۱۱

Excerpt of Du’a


““And that You reform for me with it And that You reform for me with it

(by Your Mercy) , my entire way of life”(by Your Mercy) , my entire way of life”

WA – TUWA – TUSWSW – LI – HU – BI - HAA – DEE - NEE – LI – HU – BI - HAA – DEE - NEE

# # ۱۱

Excerpt of Du’a


““And that You preserve with it (by Your Mercy) , And that You preserve with it (by Your Mercy) ,

what is hidden in me (or from me) ”what is hidden in me (or from me) ”

WA – TAWA – TAHH – FA – ZU – BI - HAA – GHAA – I - BEE – FA – ZU – BI - HAA – GHAA – I - BEE

# # ۱۱

Excerpt of Du’a


““And that You elevate with it (by Your Mercy) , And that You elevate with it (by Your Mercy) ,

what is manifested from me (or to me) ”what is manifested from me (or to me) ”

WA – TAR – FA – ‘U – BI – HAA - WA – TAR – FA – ‘U – BI – HAA - SHSHAA– HI- DEEAA– HI- DEE

# # ۱۱

Excerpt of Du’a


““And that You purify and increase me with it And that You purify and increase me with it

(by Your Mercy), all my deeds ”(by Your Mercy), all my deeds ”

WA – TUZAK – KEE – BI - HAA – ‘A-MA - LEEWA – TUZAK – KEE – BI - HAA – ‘A-MA - LEE

# # ۱۱

Excerpt of Du’a


““And that You illuminate with it And that You illuminate with it

(by Your Mercy), my countenance (face) ”(by Your Mercy), my countenance (face) ”

WA – TU– BAI – YI - WA – TU– BAI – YI - DWDWU – BI – HAA – WAJ - HEEU – BI – HAA – WAJ - HEE

# # ۱۱

Excerpt of Du’a


““And that You inspire me with it And that You inspire me with it

(by Your Mercy), my intellect (and) guidance ”(by Your Mercy), my intellect (and) guidance ”

WA – TUL – HI– MU– NEE – BI – HAA – RUWA – TUL – HI– MU– NEE – BI – HAA – RUSHSH - DEE - DEE

# # ۱۱

Excerpt of Du’a


““And that with it (Your Mercy), And that with it (Your Mercy),

You safeguard me from every evil ”You safeguard me from every evil ”

WA – TU’ – WA – TU’ – SWSWI –MU –NEE – BI – HAA - MIN – KUL – LI – SUU’I –MU –NEE – BI – HAA - MIN – KUL – LI – SUU’

# # ۱۱

Excerpt of Du’a



““Be conscious of (and fear transgressing against) Allah Be conscious of (and fear transgressing against) Allah

((TAQWATAQWA) wherever you may be, and follow-up whatever ) wherever you may be, and follow-up whatever

misdeeds you may have committed (as reparation) by misdeeds you may have committed (as reparation) by

doing (more) righteous deeds (for these) shall efface doing (more) righteous deeds (for these) shall efface

them (the negative effect of these misdeeds), and them (the negative effect of these misdeeds), and

interact with people in the best manner of disposition interact with people in the best manner of disposition

(i.e. adopt a noble character).”(i.e. adopt a noble character).”

((Hadith reported by Tabrani from Abi DzarHadith reported by Tabrani from Abi Dzar))


““((KHU-DZIL-’AFWKHU-DZIL-’AFW) Make due allowance for man's nature (by forgiving ) Make due allowance for man's nature (by forgiving

them), and enjoin the doing of what is right (them), and enjoin the doing of what is right (MA’RUFMA’RUF); and (); and (A’-RIDW –’ANIL A’-RIDW –’ANIL

– JAA-HI-LEEN– JAA-HI-LEEN) leave alone all those who choose to remain ignorant. And if ) leave alone all those who choose to remain ignorant. And if

it should happen that a prompting from Satan stirs thee up [to blind anger], it should happen that a prompting from Satan stirs thee up [to blind anger],

seek refuge with Allahseek refuge with Allah: behold, He is all-hearing, all-knowing.”: behold, He is all-hearing, all-knowing.”

((Qur’an: A’-raf: 7: 199-200Qur’an: A’-raf: 7: 199-200))


“Verily, they who are conscious of and fear Allah (TAQWA) bethink

themselves [of Him – TADZAK-KARU] whenever any dark suggestion

from Satan touches them - whereupon, lo! they begin to see [things]

clearly, even though their [godless] brethren would [like to] draw

them into error: and then they cannot fail [to do what is right].”

(Qur’an: A’-raf: 7: 201-202)



““Say, [O Muhammad], "Shall we [believers] inform you of Say, [O Muhammad], "Shall we [believers] inform you of

the the greatest losers greatest losers as to [their] deeds? [They are] those as to [their] deeds? [They are] those

whose effort is lost in worldly life, while they think that they whose effort is lost in worldly life, while they think that they

are doing well in work." Those are the ones are doing well in work." Those are the ones who disbelieve who disbelieve

in the verses of their Lord and in [their] meeting Himin the verses of their Lord and in [their] meeting Him, so , so

their deeds have become worthless; and We will not assign their deeds have become worthless; and We will not assign

to them on the Day of Resurrection any importance. That is to them on the Day of Resurrection any importance. That is

their recompense - Hell - for what they denied and their recompense - Hell - for what they denied and

[because] they took My signs and My messengers in [because] they took My signs and My messengers in

ridicule. ”ridicule. ”

((Qur’an: Kahfi: 18: 103-106Qur’an: Kahfi: 18: 103-106))


““And You are our Lord Sustainer, Truly (without doubt),And You are our Lord Sustainer, Truly (without doubt),

And we are but Your slaves - bondsmen, ”And we are but Your slaves - bondsmen, ”

““O Allah ! To You belong all Praises as (expression of our) Thanks,O Allah ! To You belong all Praises as (expression of our) Thanks,

And Yours are all the favours and Grace ”And Yours are all the favours and Grace ”


Du’a compiled by Sayyidina al-Sheikh Abi Bakr bin Salim rhm.a. Du’a compiled by Sayyidina al-Sheikh Abi Bakr bin Salim rhm.a.

““O You Who make easy every difficulty,O You Who make easy every difficulty,

O You Who heals every kind of fracture (or things broken)” O You Who heals every kind of fracture (or things broken)”

““And You will always be deserving of that And You will always be deserving of that

( our worship and servitude)”( our worship and servitude)”



““O You Who is Companion to those who are alone,O You Who is Companion to those who are alone,

O You Who is the Enricher of everyone who are in poverty” O You Who is the Enricher of everyone who are in poverty”

““O You Who is the Strengthener of all the weak,O You Who is the Strengthener of all the weak,

O You Who is the Comforter of all who are frightened” O You Who is the Comforter of all who are frightened”



““Make easy for us every of our difficulties.Make easy for us every of our difficulties.

For You to ease hardship, is indeed easy for You (to do)” For You to ease hardship, is indeed easy for You (to do)”

““O Allah! (You) Who need no clarification nor explanation,O Allah! (You) Who need no clarification nor explanation,

We have many needs, and You know them all very well (Help us!)” We have many needs, and You know them all very well (Help us!)”

Rest of DU’A … will be attached separately All Rights Reserved © Zhulkeflee Hj Ismail (2016))


““I saw that committing sin kills the (spiritual) heartI saw that committing sin kills the (spiritual) heart

And to persist in doing it leads to utter humiliation;And to persist in doing it leads to utter humiliation;

And (on the contrary, striving) to refrain from committing And (on the contrary, striving) to refrain from committing

sins revives the (spiritual) heart;sins revives the (spiritual) heart;

And to oppose (every forms of) sin is (ultimately) good for your SoulAnd to oppose (every forms of) sin is (ultimately) good for your Soul.”

((Imam ‘Abdullah ibn al-Mubarak rahmImam ‘Abdullah ibn al-Mubarak rahm.).)


““O Allah! Make us see the Truth to be true O Allah! Make us see the Truth to be true

and grant us the ability to follow it.and grant us the ability to follow it.

And make us see Falsehood to be false And make us see Falsehood to be false

and grant us the ability to reject it.”and grant us the ability to reject it.”


O Allah! There is none who can withhold O Allah! There is none who can withhold

what You send, nor send whatever You withholdwhat You send, nor send whatever You withhold


Neither can they guide whom You leave astrNeither can they guide whom You leave astray

Nor can they lead astray whom You have guided


Neither can they give whatever You deprive, Neither can they give whatever You deprive,

nor can they deprive to whom You givenor can they deprive to whom You give


Neither (can any) draw closer those whom You cast,Neither (can any) draw closer those whom You cast,

nor (can any) be cast those whom You draw closernor (can any) be cast those whom You draw closer


O Allah! Bestow upon us from Your blessings, O Allah! Bestow upon us from Your blessings,

and Your mercy, and Your grace and Your and Your mercy, and Your grace and Your

provisions.provisions.


O Allah! I ask You for the eternal delight (favours) O Allah! I ask You for the eternal delight (favours)

that never ends nor fades away.that never ends nor fades away.


O Allah! I ask You for provisions (favours) O Allah! I ask You for provisions (favours)

on the Day of deprivation (Hereafter), on the Day of deprivation (Hereafter),

and the safety on the Day of fear (Judgement Day).and the safety on the Day of fear (Judgement Day).


O Allah! I seek refuge with You from the evil O Allah! I seek refuge with You from the evil

repercussions of what You have given us and repercussions of what You have given us and

from the evil of what You have deprived us of.from the evil of what You have deprived us of.



"Our Lord, do not impose blame upon us if we have "Our Lord, do not impose blame upon us if we have

forgotten or erred. forgotten or erred.

Our Lord, and lay not upon us a burden like that which Our Lord, and lay not upon us a burden like that which

You laid upon those before us. You laid upon those before us.

Our Lord, and burden us not with that which we have no Our Lord, and burden us not with that which we have no

ability to bear. ability to bear.

And pardon us; and forgive us; and have mercy upon us. And pardon us; and forgive us; and have mercy upon us.

You are our protector, so give us victory over the You are our protector, so give us victory over the

disbelieving people."disbelieving people."


““O Allah! Make O Allah! Make faithfaith ( (iimaniiman)) dear to us and dear to us and beautify it in our beautify it in our

hearts and makehearts and make disbelief disbelief ((KufrKufr), ), sinningsinning ( (FusuqFusuq) and ) and

rebelliousness (rebelliousness (`isyan`isyan) hateful to us, ) hateful to us,

and make us among the and make us among the rightly guided rightly guided ((Raa-shi-duunRaa-shi-duun).”).”


O Allah! Allow us to die as Muslims, live as Muslims O Allah! Allow us to die as Muslims, live as Muslims

and join us with the ranks of the righteous ones, and join us with the ranks of the righteous ones,

without tasting humiliation or turmoil.without tasting humiliation or turmoil.


‘‘And (may AllAnd (may Allaah send) salutations and prayers upon Muh send) salutations and prayers upon Muhhammad ammad

and upon the household and upon the household

and companions of Muand companions of Muhhammad ammad

(the pure ones of his family and all the loyal followers).(the pure ones of his family and all the loyal followers).


““Glory to thy Lord the Lord, of Honour and Power! Glory to thy Lord the Lord, of Honour and Power!

(He is free) from what they ascribe (to Him)! (He is free) from what they ascribe (to Him)!

And Peace on the Messengers! And Peace on the Messengers!

And praise to Allah, the Lord and Cherisher of the Worlds.” And praise to Allah, the Lord and Cherisher of the Worlds.”


http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/

http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/

http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/

http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/

http://zhulkeflee-archive.blogspot.com/ http://zhulkeflee-archive.blogspot.com/

http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/

http://with-the-truthful.blogspot.com/ http://with-the-truthful.blogspot.com/

http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/

All welcome to visit my web-blog:All welcome to visit my web-blog:

127All Rights Reserved © Zhulkeflee Hj Ismail (2016))

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