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Aberrant Church of Archangel Michael

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Novas d re se en as he saviors qnd angel of the new age The Church f Michael Archangel calls them with ti e who w ould pre sume too eretics, witches and for warfare ba& and its fdhhful soldier pr qp are t
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Novas dre seen as he saviors qnd angel of the new age TheChurch ’ f Michael Archangel ca l l s them

with t i e who would presume too

eretics, witches andfor warfareb a & and i t s fdhhful soldier prqpare t

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n their ow n minds, the members of The Church of MichuelArtH angel are heroes and martyrs. While the me1around them are tempted, deceived and misguided and

asses are h----td owar-' Dblivion, the Michaelites

shal t no. .worship th,b6fore gh by the mediaMichael Archangel hates and rs n

claiming that they detract from the-glor, -. 3 o dlclipse the good deeds of baselines. How do they sur

a wor l d where novas are the center of a mediar message? Whaldaaue thev see

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beguiling thgeyes of the masses? his o o z akes a'lookent, i t s leaders and i t s secret weapon and

clude the Michaelites in your ow n Aberrani

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ISBN 1-56504-691-9WW8543

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We know who you are, and we know what you are. You have chosen o abandon the ranksof humanity to consort with the dark forces for wealth, fame and secular power.

We don’t want you in our town. We don’t want you speaking to us, and we definitely don’twant you speaking with our children. You have made your choice, and those of us who still fearthe Lord have made ours.

Your kind call yourselves novas, and you’ve tricked the world into thinking you’re somethinggood and special, but you’re nothing but a band of heretics, aberrants and witches. Let us be clearwith you: The Lord knows the score, and He wrote it in scripture that we will hereby share with you:

THOSE WHO USE UNHOLY POWER ARE WITCHES AND MUST PAY FOR THEIRSINFULLNESS.

Thou shalt not suffer a witch to live. Exodus 22:18Thou shalt not practice augury or witchcraft. Leviticus 19:26

See also Galatians 5:19-21, Deuteronomy 18:10, IIChronicles 33:6, Micah 512, Acts8:9, Acts 8:11, etc.

THE ONLY HOPETHATAB ERRANTS HAVE ISTO HA VETHE UNAMB IGUOUSTRUTHPREACHEDTO THEM,AND PERHAPS GOD W ILLSOFTEN THEIR HEARTSAND GRANTTHEM REPENTANCE TO DEPARTFROM THEIRSIN AND NA ME THE NAMEOF CHRIST.

Nevertheless the foundation of od standeth sure having this seal The Lord knoweth themthat are his. And Let every one that nameth the name of Christ depart from ini9u@. IITimothy 2: 1 9.

See also II Tmothy 2:24-26, Psalm 55, ICorinthians 6:9-11, Acts 17:30 ude 22,23, etc.THERE ISA HELL WHERE ALL IMP EN m NT SINNERS W L L RESIDE FOR ALL ETERNW.And they shall go forth and look upon the carcases of the men that have transgressed

against me: for their worm shall not die neither shall their fire be quenched; and they shall bean abhorring unto all flesh. Isaiah 66:24.

We have shown you the way. If you persist in your wickedness, you will be judged anddealt with accordingly. Ours is a good community, a gentle community and a God-fearingcommunity. There is no place for anyone who embraces wickedness and debases himself inexchange for the power of the Devil.

See also Mark 9:44, Luke 16:23 and Revelation 20:15.

We dealt with the Houston Tornado. We can deal with you.You have been warned.

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flub. L 1 3

Kendra Roshad, for Continental Religion DigestEvery secular age breeds its opposition in religious movements. The 21st cen-

tury, the Nova Age, is a time of bright lights and big spectacles. So it should come asno surprise that one of the smallest but most important new religions of the age is theChurch of Michael Archangel. If ever a church were made for old German or Frenchart films, this is it. The Church lives in the shadows, barely visible to outsiders. Ec-centric spokesmen come and go, sometimes committing atrocious deeds and offer-ing torturous explanations. The Church moves through a black-and-white world insome degrading, run-down print and could, at any moment, snap or explode intoflames right in the projector.

The Michaelites teach that novas are, depending on whom you talk to, devils incar-nate, possessed souls or just plain sick. Whatever the details, all Michaelites agreethat real people have to band together to stamp them out. This is an old song in Ameri-can religion: You can plug in the Irish, Native Americans, Communists, African-Ameri-cans, liberals, homosexuals, conservatives, witches and many more. As a nation weseem to thrive on a steady diet of simultaneously sub-human and trans-human en-emies. Novas make good targets. They’re visible, they’re dramatic, there are enoughof them to seem threatening but not enough to really amount to much, and they’reclearly not like the fellow next door.

It’s interesting how both nova fanatics and anti-nova fanatics seem to agree thatnovas are going to remake the world. No matter how many manifestos Divis Mal putsforth, gentle reader, I assure you that novas do not drive our age in anything butadvertising. Oh, certainly, the geniuses come up with ideas. (I’ve often thought howdisappointing it is that they don’t have the big-domed foreheads of EC comics mon-sters). Then the normal processes of late capitalism take over. We’ve won no re-prieve from the laws of history. Novas aren’t saints - e’ve seen enough drama,trauma and madness centered on nova stupidity and malice to make that obvious -

but they aren’t demons, either.

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Transcript ofThe American Lensthe news episode, 5/17/07

obert Gruder: Welcome once again to TheAmerican Lens the show that brings you theworld through others' eyes. Often, it's apleasure to prepare for this show; sometimes,it's not. I must say at the outset that this weekwas one of those unpleasant times. I could

scarcely stand to read the published work ofour guest tonight and, in fact, soon stoppedreading it. I believe you, the viewers, areentitled to hear his presentation, but I want tomake it clear that we here at The AmericanLens do not condone or endorse his approach.And now, over to him.

Estaban Torano: Thank you ever so much,Mr. Gruder. It's good to know that the publiccan count on OpNet personalities for this sortof treatment. In any event, let me turn to thepeople, whom I hope will listen with a littlepatience. Thank you, ladies and gentlemen,for allowing me into your homes. I won't taketoo much of your time.

I speak for the Church of Michael Archangel. Ihold no formal rank within the Church; I'mjust a man who likes public speaking and whoenjoys the confidence of my spiritual teachers.

We in the Church hold a variety of viewsabout many important matters, and I'll saymore about that in a moment. What brings ustogether is the conviction that the unfortunatevictims of Mazarin-Rashoud tumor syndromecomprise the single greatest threat to human-ity in our age. Call them what you will, be it"nova" or "aberrant" or something else. Adefect in their brains connects them to some-thing fundamentally broken in the world, and

now, i f we don't act together to halt and healthem, they and we will both suffer all the wayto perdition.

Let me talk about the Archangel Michael. Wetake his name for a reason. According to theshared trad itions of Judaism, Christianity

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an d Islam, Michael led the angels againstLucifer in the angelic revo lt. All three faithsacknowledge him as the one who ap pears tohumanity when it’s necessary to bearwitness that a particular power comes fromGod and nobody else. According to Chris-tian tradition, he’s the patron saint of, well,of a lot of things, including the sick anddyin g and also of those who keep the world

safe for the rest of u s - olice officers,paramedics and the like.

Many, though not all, of the members of ourChurch are Christians of evangelical,Pentacostal or fundamentalist faith. (They’renot at all the same thing, but someone elsecan tell you about that another time.) Someare Christians of more mainstream, liberal oreven radical conviction. Others are Jewish or

Muslim or even agnostic. Michael is a pointof common contact for us, a figure we allagree symbolizes our commitment to act onbehalf of humanity.

Note that Michael guards healers as well aswarriors. Those unfortunates with defectivebrains cursed with M-R nodes aren’t ourenemies in any simple sense. We don’t hatethem, any more than you‘d hate a rabid dogor someone with an infectious disease. It’s

just that we’ve got to contain the danger theyrepresent and, i f possible, cure them. Untiland unless my hedge catches on fire somemorning, I believe, and my teachers believe,that God calls us to treat novas j u s t like anyother menace, neither better nor worse.

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Other groups, from Utopia to the government, can talk about eco-nomic and social dislocations. I don’t need to do that. I want to talkwith you about the more personal menace novas pose. Even the oneswho try to be heroic inflict hideous damage on the world. Look athow often a city gets leveled by fire or earthquakes because a novalost control of himself. That’s not a power we can allow to run looseuntil we, as a species, are a lot more moral and self-governing thanany of us seem to be now.

Look, too, at how the role of novas as media magnets inflames oldsocial ills. I grew up in a household where everyone hated homo-sexuals. That was just the way things were. Then my sister acknowl-edged that she was a lesbian. It was a long bad stretch there, but inthe end, we made peace. Mostly, we did it by respecting each other’sprivacy. Our pastor reminded us that God didn’t call us to judge,reminded us of the Good Samaritan and the question of who is ourneighbor an d how Jesus gave dignity to the outcasts. We learned to

live with the disagreements.

Now along comes some nova like Andy Vance, who sets himself upas a champion of gay people. He reopens all the old wounds, accus-ing everyone who doesn’t flock to his banner of being activelyagainst him, the tired old rhetoric again. He takes the fragile peace somany of u s have made and r ips it apart. He’s like a child shouting”Fire ” in a crowded theater just to see what happens. And the sameproblem applies again an d again: to matters of race, creed, politics,even aesthetics and recreation. Because they use their powers tostand apart from the rest of us, novas devalue the contributions ofthe normal person and break down the social contracts that make lifepossible. The rest of u s sometimes don’t do very well dealing withinjustices, but over time, we do make progress. Novas hurt the slowwalk toward a better world.

Novas point to the good they do. I’m not a fool, and I look. They doindeed accomplish things faster than we would have without them.But then, tuberculosis makes some people look very beautiful, too.Appearances can be deceiving. Sometimes the good isn’t worth thecost. This is one of those times. The world groans under the weight

of an illness run amok. Help us heal the hur ts and get on with thereal tasks of living, which aren’t so flashy but are, in the end, thelasting joys God has made for us all.

Thank you for your time. If you have more questions, the Church isin the phone directory, and you can send me e-mail a t the address atthe bottom of your screen.

.hr..

Link:[email protected]

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T h e Gospels tell us tha t KingHerod slaughtered every childunder the age of two yearswithin his kingdom, in a neffort to kill t he infa nt Jesus. I tdidn’t work, of course, but a

reat many fami-lies paid the pricefor living any-where near th eRedeemer, living

Gordon Neischmann, liveswhose pain

we seldom stop topecial for the New

rem em be r. Today,orld Observer

Herod for the 21stCentury

once again, thekings of theworld slaughter the innocents,in a n effort t o kill rivals whosenames they do not know. N othere’s no Redeemer bornamong us. Today, God worksthrough us all, bo th those of uswho accept his teachings and

those of us who reject them,and th e new kings of th e worldhave to slaughter a spiritualprinciple, no t just a singleindividual.

We have what we need to knowto achieve salvation for our-selves and to redeem t he world.

T h e book of divine knowledgeis complete. Our work now is,as it’s been for the last 2,000years, to apply what we know.Of ten , we do a bad job of it.

W ha t earthly amends ca n wemake to those whose ancestorswere enslaved or murdered orsubjected t o countless lessertorments with th e approval ofthose who claimed to beChrist’s heirs? In our time,we’ve done better on somethings, though we still have along way to go.

Novas serve the Devil’s ends,whether they recognize or not.Ultimately, a ll of the m secretlysubscribe to th e Teragen’s nova-supremacist agenda. Think ofall the children who die eachyear when novas battle in th estreets or in t he skies. Ca n youreally doubt that one of thoselost babes might have been th enext great artist, the nextpioneering doctor, the nex t

wise judge? W h o knows whatinsights into God’s tr uth andhumanity’s conditions will nowremain unspoken, because somefool with dreams of glorythought them “acceptablelosses”? W h o ca n look into th efuture and know what mighthave been? Who among us cansay th at novas should pay any-thing less th an th e highestprice of al l, their very lives, forrobbing us of our hopes, God’sgift, th e children of t he ne xtgeneration?

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2,554,990 t o Go

Brothers and sisters in true humanity, we’ve got a long dark time aheadof us. We’ve begun the Tribulation, and none of us will see its end.

Foolish scientists and foolish preachers alike ignore the OBVIOUS FACTSof the age of the world. We know that a thousand years are as one day in theeyes of the Lord. So ONE DAY in God’s time = 1000 YEARS in our time, andONE YEAR in God’s time = 365,000 YEARS in our time. (Never mind LeapYears. God’s calendar needs no adjustments.)

The Tribulation will last seven years. But that’s SEVEN YEARS of God’s

time, which means 2,555,000 YEARS of our time.

It’s obvious. Novas are Satan’s effort to break the pattern of history. Theyare the false redemption of humanity, the Satanic mockery of the PERFECTHEAVENLY BODIES intended for us after the Tribulation. Our farthest chil-dren will build the City of God on Earth when they reach that perfectionthrough the natural increase and advancement of the one TRUE RACE,humanity. Then we will ALL BE PERFECT, and we willoverthrow the FALSEPERFECTION of the novas.

History is bringing us closer to OMEGA every day Don’t accept the blan-dishments of Babylon’s great whores, the nova kind Wait, and all will begiven to you

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... . . .

This is so inadmissible. Get me an insider, not m ore of your nutb ar “opera tives” and their magical espionageshopping carts. Love, Alan

The Church of Michael ArchangelAssessment by t h e O ff i c e of Abnorm al Religious Pathologies, 4 April2006

This is an executive summary, gathering together extensive intelligence work and the re po rts of trusted o peratives.The Church of Michael Archangel is undoubtedly one o f the most dangerous of the NARs (Nova-Associated

Religions). We estimate that it has not less than 4,350 active m embers and at least 11,600 SUSS (SympatheticUna ffiliated Supporters) o f Grade 11or higher. A random sampling of know n members of this organization revealf i rearm ownership rates from 2.2 t o 3.4 t imes above the loc ally adjusted pe r capita firearm ownership rate.

Th e apparent disorder of the cul t’s organizat ion indicates the presence of sophist icated planners . M anymedia observe rs have fallen fo r th e cover st ory o f gradual evolution. Obviously, th e unifie d model of cu lt devel-opment presented by t h e O f f i c e of Criminal Organizationa l Socio-dynamics rules ou t any such possibility. Webel ieve that the cul t’s operat ional center is , in decreasing ord er of pro bab ility, in Austin, Texas; Coeur d’Alain,ID o r ru ra l Montana .

To: Ma rk Anthony GreenFr: Micah PiperSubject: Re: A Nation in DecayMr. Green,1 am pleased to tell you that you are preaching to th e choir on th is matter. We must not allow Portman a

second term. He has sided with PU against the citizens of this country at every opportunity, and with hisnomination of Cole “Solomon” Matthe ws to the Supreme Court, he has shown that he is willing t o use his postto br ing novas into this country’s highest posi t ions of power fact 1and the rest o f the Church f ind both

sickening and eth ically reprehensible.To our shame, America is still too star-blind to see the h orr or they’re settin g themselves up for, bu t wit hso many aberrant scandals popping up around the world, we can only hope that public s upport flows t o ourside befo re any greater damage is done.

You can count on my unswerving su pport and that o f the Church of Michae l Archangel. 1have instructedMichael i te c lergy across the country t o sol ici t fo r volunteers in th ei r congregations, and it appears that theresponse is strong. Many o f our parishioners are already stron g supporters of the Am erican E agle Party, andthey suppo rt your campaign platform 100 percent .

We have made the f i rs t t ransfer of funds to your election fund, and if the re is any other way the Churcho r 1can be o f assistance, please let me know.

Warmest regards,

Micah P iperGrand DeaconChurch of Michael Archangel

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Th e N ort h Am erican Ecumenical Council, an organization re presen ting a diverse group o f ministers and laypersonsin Nor th American Christian and Jewish denominations, released its long-awaited rep ort o n the anti-nova, inte rfait hChurch of M ichael Archangel today at a press confere nce at Foundry United M ethodist Church in Washington, DC.

As expected, th e report, tit led “Finding Hope, Finding Perspective,” stood by its mem ber-denominations gen-eral acceptance of the Z urich Accord, which stated that novas are members of the human species. But the 35-pagedocument w ent on t o probe m ore controversial questions.

“We were asked by the Council to loo k carefully at the teachings and work o f the Michaelites,” said Gal Lahat,a lay leader at Temple Beth El Binah, a R eform Jew ish congre gation in Dallas, Texas, and chairma n o f the NAECcomm ittee that authored the rep ort. “Specifically, we w anted to understand why people perceive novas as a threat

and why so many would tur n to this church and others like it.”“We can stand and conde mn them a ll day,” said Bishop Christie M cKee of th e Episcopa l Chu rch Diocese of

Quincy, Illinois, who also served as a member o f the NAECcomm ittee. “Their notions of eschatology and ethics arefrighten ing and ofte n reprehensible. However, while loud condem nations make for excellent Op Net programming,rarely do th ey do much to soothe the fears of people who tu rn t o these organizations such as these in times of socialand cultural crisis. To put a real end to th is so rt o f problem requires a deep spiritual commitment to communication.”

But not everyone agreed with the general consensus of the report.“I’m very concerned that the re po rt does not come down strongly where it should- to make clear tha t vio-

lence against and ex ploit atio n of novas, or any individual, is a profou nd vio latio n o f God’s will f o r our species,” saidMo ntreal Lutheran pastor Am ber Sturgess, a member of the NAEC‘s executive comm ittee, during a press confer-ence on the re port. “ believe a key opp ortu nity t o make a strong m oral stand was missed.” A Projec t Utopia repre-

sentative at the press conference expressed similar reservations.But Rev. Jon Bronski, pastor o f the Pilgrimage United Church of Christ in New Orleans and the comm ittee’s only

nova member, was quick t o respond to critics.“As a nova, 1am required to understand why so many otherwise loving, f aith ful Christians are frighten ed of

novakind. I n order to combat this crisis appropriately, we must distinguish between acts of pure hate and acts basedon misund erstand ing and fear,” said Bronski.

The NAECexecutive comm ittee will meet to discuss, amend and finally vote to accept o r rej ect the r ep or tnext month, b ut insiders expect few changes. The re po rt will have no official auth ority f or the N AEC memberdenominations, though it is expected t o car ry considerable moral weight in the ongoing discussion o f the role ofnovas in the 21st century.

At press time, Michaelite officials had ye t to of fe r comment.

Other mem bers of the NAECcom mittee included Fath er Gary Fitzsimmons, a Roman Catholic priest and assis-tant professor of th e sociology of religion at th e Unive rsity of N otre Dame; th e Rev. Barbara S. Kelton, senior pastor

. of T he First Ba ptist Church of Sacramento; the Rev. Dere k Neve, youth minister at Foundry United Me thod ist Churchin W ashington, DC; Ma rtha Schattman, associate professor o f sacred music at Asbury Theological Seminary; theRev. Or. Sally Sheppard-Swain of Decatur, Georgia, a denom inational offic er fo r th e Universal Fellowship of Me tro-politan Community Churches and Lisa Unterseher, professor o f feminist theology at Knox College in Toronto.

The Introduction to ” Finding Hope, Finding Perspective”To all people of good faith and good will in N ort h America:Ma y the blessings of AllThat Is Sacred be w ith each one o f you.

As e arly as 1998, with the U nited Nations signing of t he Zu rich Accord, members of the m any branches of the Christianand Jewish faiths, as well as othe r people o f fa ith in the w orld community, expressed their firm belief that novas, despitethe ir phenomenal powers and advanced abilities, are, essentially, human beings, w ith all of th e rights, ob ligations and pro -tection s any member o f our species might expect.

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This opinion gained furthe r credence when Pope Benedict XVIpublished A dDeiLucern, stating, “It is ever Our dutyto guide all persons o f whatever origins tow ard the light of God. This We are expected by God to do without p rejudice or

bias of any kind.”This comm ittee, in unity w ith the denominations we represent, dedicates itself, once again, t o our Firm belief th at

novas, like any othe r human beings, are child ren of God and are loved by God. Along w ith th e con tinued statements of ourparent religious bodies, we a ffirm that novas are human beings and entitled all of the rights and protections that any otherhuman beings are entitled to. Additionally, we do not believe that physical violence should be reso rted to by those whopu rpor t to follow the DivineWill.

Because OFthese comm itments, we are continually saddened by ongoing re po rts of those who see novas as beings OFinherent corr uptio n or evil, agents of Satan and enemies of the D ivine Willo r Law. Such misunde rstandings and misconstrualsof the lives and actions of notable women and men are a frustratin g remind er of the rolls of confo rmity and fear in our dailylives. Giving all peo ple of good will cause fo r alarm was the violen t death of nov a Graham “Houston Tornado” He rron inAugust, 2006 at the hands of a group allegedly associated with the Church of Michael Archangel, the largest OFthe anti-

nova religious organizations on this c ontinent.The Church of Mich ael Archang el s a highly decentralized group, w ith ultimate auth ority apparently lying in he local cellor compound. Most loc al groups espouse a highly conservative theology, wi th overtones of evangelicalism, fundamentalism orPentecostalism, though some local grou ps nclu de mainline Protes tants, Roman Catholics, ]em , Muslims and even agnostics. Inaddition to their condemnation of nova powers, C hristian members are chiefly u nited by th eir pre-millennialist and tribulationistinterpretations of the e nd of the world. Thre e individuals continually emerge as leaders of th e orqanization:

Dr. Micah Piper

Dr. Micah Piper, of Idaho Falls, Idaho. Or. Piper came to the Michaelites from anunusual hybridcommunity o f C hristian Scientists and independentPentacos talists. As Grand Deacon, Piper is the offic ial “leader” ofthe Church o f Michael Archangel.

ReverendTheobald Horton, o f East Lansing, Mic higan . Rev.

Horton formerly belonged to the United Methodist denomination.Reverend Milo Arboghast,of New York City. Rev. Arbo gha stbelongs to the independent fundamentalist movement and had nodenominational affiliation befo re joining the Michaelites.

In preparing this report, we spoke with each o f these indi-viduals, as well as num erous oth er c hurch lea ders and members.

Be fore continuing our discussion, we feel it is important tostate up front that, despite our condemnation of t heir m otivesand actions, we do feel tha t any discussion o f the Ch urch ofMich ael Archange l and similar grou ps must raise several pressinq

Rev. Milo Arboghast

Rev.Theobald HorCon

questions about the re la t io kh ip of novas to the rest ‘of humanity. I n part , we at t r ibutethe p opularity of M ichaelite ideals t o the failure of mainstream No rth Ame rican reli-gion to take seriously the moral and theological questions raised by. the sudden ap-pearance of such extra ordin ary abilities within th e human population. I n search of quickand easy answers, othe r humans tu rn t o novas as minor gods, including those who havenot sought o r desired such attention. W e also note that supremacist beliefs are no tunknown among novas, and such nova supremacists have also bee n respons ible fo r thetaking o f innocent lives.

Throughout history, our s ociety has been blessed wi th the leadership of womenand men from a variety o f backgrounds, races, eth nicities and sexual orientations. Mo strecently, among this dive rsity o f persons, we have been blessed to find leaders ofphenomenal and fantastic intellect, insight, prow ess and capab ility. W e pray now tha tHeaven will p rovid e us w ith leaders, nova and non-nova, of e xception al courage, hu-mi lity and virtue.

As you read this report, please pray f or a peaceful resolution to c onflicts w ithin ourown society.

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Termsf r o m T h e N e w H ed onis t’s h i d e o North American

Religionby AIBegghaye, Lan g Publishing, 2007.AdDeiLucem:The 2005 encyclical lette r from Pope

Benedict XVlthat taught that ju st as other humans, no-vas had im mo rtal souls and were in need o f grace.

The Episcopal Church, USA: The independent USsuccessor to the Church of England, The EpiscopalChurch is prima rily known fo r its Roman Catholic styleof worship and its increasingly progressive stances onsocial and theolog ical issues.

Eschatology: Th e study of “end times,” both in thesense of the end of the w orld and time and the coming

(or second coming) of a messiah, also in the sense of th eend of individual human lives and the destiny o f specificsouls (punishment, paradise, reincarnation, purg atory ).

Evangelical: A 19th-century group of Protestantministers and theologians of a variety o f denominations,originally emerging in England, who believed that a pe r-sonal encounter and ongoing relat ionship wit h the di-vine w ere key to obtaining grace and salvat ion. Thoughthey tended t o have a l i teral is t ic v iew o f scr ipture, theywere in itially known fo r progressive stances on suffrageand the abol i t ion of s lavery, only becoming ident if ied

with conservative political causes in t h e l a t t e r half o ft h e 20th century.

Fundamentalist: 1. An extreme, legalistic and liter -alistic devotion to t he p articular doctrines and scriptureso f a given religion, of te n opposed t o his torical or cr i t icalstudy o f those doctrines o r scriptures. 2. A specific late19th-century academic movement among American P rot-estant theologians, based on Scottish Common SenseRealism, that held that a l l scripture had a literal “plainsense” that a general reader could deduce without re f-erence t o h istorical scholarship. Also believed that cer-

ta in Chris t ian doctr ines ( the virg in birth, the physicalresurrection), based on the ir literal, “plain sense” read-ings, r eq uire d absolute adherence.

Lutheran: Denominations descending from MartinLuther ’s break with Rome. Th e N ort h American churcheswere origina lly made up of G erman and Scandinavian im-migrants. The largest Lutheran denominations in N or th

. .. .. .

.. . . . .

Am erica are th e Evangelical Lutheran Church o f Canada,

the Evangelical Lutheran C hurch in America and the moreconservative Luthe ran Church-M issouri Synod.

Main l ine Pro tes tan ti sm: An u n o ff i c ia l g r o u p o fPro tes tan t denomina tions in No r th Amer ica tha t a reg e n e r a l l y m o d e r a t e i n t h e i r t h e o l o g i c a l a n d s o c ia ls tances, have s t rong h is tor ical t ies t o the P rotestantReformation and are comm itted to interdenominat ionaland ecumenical work. Includes most large No rt h Ameri-can Protestant denominations with the except ion of th eSouthern Baptist Convention.

Pentecostalism: A doctrinally conservative Chris-

tian movement that focuses on the individual’s directexperience o f God as manifested through miraculoussigns, including faith healings and speaking in ecstatictongues. Though now largely identified wit h conserva-tiv e causes, Pentacostalism was one of th e fir st US reli-gious m ovements t o orda in women and encourage de-segregated worship.

Premillennialism/Tribulationism:The bel ief that theretu rn o f Jesus Christ before the end of t ime ( the “Mil-lennium”) will be precede d by a period of terr ible suf-fer ing and persecut ion for al lhumanity.

Re form Judaism: O riginating in Germany in he 19thcentury, Reform Judaism is now the largest Jewish de-nominat ion in No rth America. Reform Judaism encour-ages a liberal interpretation of Jewish scriptures andupdated forms of most Jewish rituals and traditions.

United Church o f Christ: Formed through the mergero f several R eforme d and Congregationalist denomina-t ions during the 20th century, the UCC is widely consid-ered the most socially and theologically progressive ofthe ma jor P rotestant denominations.

Unite d M etho dist Church: A US denomination th at

form ed through th e me rger of several smaUer Me thodistand W esleyan denominations during the 20th century.

Universa l Fe l lowship o f M et rop ol i t an Communi tyChurches: Founded i n the la te 20th c e n t u r y by gayPentecostal m inis ter Troy Perry, this internat ional lib-era l Chris t ian denominat ion m ainly serves lesbian andgay comm unit ies .

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> ” -- .”.*‘.,. nd

Michaelite CommitsSuicide

A prominent advocate for the Church ofMichael Archangel and its belief innovas a s evil beings committed suicidetoday during a broadcast debate with afellow church member. Journalist Gor-don Fleischmann revealed that he hadundergone a subtle eruption an d devel-oped some disturbing physiologicalchanges, then shot himself.

Investigators for Project Utopia believetha t Mr. Fleischmann erupted as a resultof sustained exposure to novas, ironi-cally enough. Fleischmann was knownfor his crusading coverage of novaabuses; his reports played a major role insparking the Operatio n Sling Stone sting

against novas engaging in stock marketfraud last year. Utopia scientists pointout tha t continued exposure to quantumenergies occasionally triggers eruptions.

We here a t N remind people that fearan d ignorance ar e the great enemies ofpublic safety in the Nova Age. If youthink you may have erupted, o r if youjust have questions about novas, askOur trained staff of counselors, workingin conjunction with Project Utopia andother agencies around the world, canhelp. Don’t let self-loathing lead you to atragic end like Gordon Fleischmann’s.

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r r I ‘6 “ q-

Michaelite, NovaAddress Public Health

In a startling development,Church of Michael Archangel spokesman Estaban Torano joinedforces with famous nova Doctor Future to promote better mainte-nance of public swimming pools throughout the West.

Torano said, ”Good ideas come to everyone. Jesus said that God usedthe foolish of the world to confound the wise and the wicked tohumble the proud. Doctor Future knows of the disagreements that

my Church and I have with her kind. This matter isn’t one of them.She thinks it’s good for children to be able to play safely together. Sodo I. We live in a world that’s too often isolated, where people lockthemselves up and never come out.

”Parents are right to be concerned about the risks of diseases trans-mitted in unhygienic places. As supporters of our communities, weof the Church of Michael Archangel take great pleasure in donat ingour time, effort an d money to help rebuild neglected civic facilities.Children who can exercise their bodies and minds together arechildren more likely to grow u p fit, strong and capable of makingwise decisions as adults.”

Torano added that he was happy to see the Church get a bit offavorable coverage after the tragic suicide of his fellow spokesmanGordon Fleischmann. ”Brother Gordon kept himself bottled up atjust the time he needed most to be open. We hope to avoid futuretragedies like that through this sort of civic effort.”

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We resume our regular series of debates after a period of mourning for BrotherGordon Fleischmann, may God have mercy upon his soul. A single death, no matterhow tragic, ought not be allowed to sabotage this series, so today we take up a fresh

ear in Biblical prophecy, and if so how?

€s taban ToranoWhen I joined the Church, I believed that novas represented a new sort of chal-

lenge to the Body of Christ united in faith, but nothing fundamental. I have since changedmy opinion.

I’m not going to engage in complex games of numerology or try to link the 24 novaswho get the most press coverage with the thrones that the Apostle John refers to in theBook of Revelation or anything like that. I want to address two broad points, as brieflyas I can.

First, the ability of novas to assume remarkable shapes, including those of an-gels and other celestial figures who occur throughout prophecy. I believe that thisrepresents a new level of evil spiritual power in the world. We know from the accountof Jesus’ temptation in the wilderness that the Devil can assume a wide variety offorms, and as Shakespeare said in a passage that shows much Biblical wisdom, theDevil can quote Scripture to his own ends. This ability to imitate prophetic figuresseems to me a deliberate plan set in motion to distract actual and potential believersfrom the impending appearance of the real thing.

Second, the ability of novas to create effects on scales up to worldwide and theirobvious power to control the environment. No, we haven’t yet encountered any of theplagues and woes specifically tallied in the Book of Revelations, nor do I believe thatthe Four Horsemen of the Apocalypse now walk the world. I do believe that novas arecapable of fulfilling that prophetic role, however. We know that God often uses thenatural processes of the world to His own ends, as in the Theran earthquake thatseems to have contributed to events recorded in the Book of Exodus and the celestialphenomenon that y Jes ssible for a newus. Novas make it PO

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cycle of events to begin, without making it unequivocally clear to people that God’snow acting.

God never deprives us of the power of choice. Displays of raw divine powersubvert the power of choice, and He hasn’t done that since He last walked amongus. Novas make it possible for the end times to unfold in ways that make faith nec-essary. As spies and diplomats love to tell us, look at capabilities, not intent. Novas

deny God’s will, but that doesn’t mean they play no part in His plan. The stage isset, and I believe that this unprecedented capability can only exist because of un-I I .

witting heralds of the end times.

an makes a strong argument, and I do not lightly disagree with him. Isimply wish to point out that we can’t know in advance whether he’s right, and there’ssome reason to believe he’s wrong.

Yes, novas are indeed unprecedented, to the best of my knowledge. But so was thecomputer and the atomic bomb and the internal-combustion engine and the telegraphand many more inventions. Each of these fundamentally changed the world in impor-tant ways, and yet, clearly the world didn’t end.

Do I believe that novas play a part in God’s plan for the world? Absolutely. I simplydon’t believe that the part they play is one at the end. I see no reason to believe that weshould huddle looking for Jesus’ impending return anymore than our grandparents ortheir grandparents should have.

We face a new challenge, yes. But so does every generation. We must always beready for Jesus’ return. But so must every generation. In the meantime, let us proceedas we always have because the duties of holiness don’t change simply because someof our neighbors can now fly.

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From: GeryonTo: PenetratorSubject: MurderDeathKillI’m full aggro now. They’ve no bloody idea what kind of shite they’ve

just called down upon themselves. Those pompous, arrogant gits from thechurch of the archangel Mike declared at one of their church picnics orwhatever the bloody hell it was that the Teragen are to be consideredabominations before God, and that 1 specifically, was to be consideredenemy number one because (get this) 1was an agent of Satan.

These Michaelite loons have been a burr in my armor for altogether long enough. 1 don’tgive a rat’s mangy arse what Orzaiz says about laying low; 111 have none of it. Not only arethey trying to legislate us into submission, but now they’re wielding theology against us like abillyclub.

Their litt le church social is doomed.G.

Dear Fellow disciple o f Michael’s path:You have shown yourself a courageous advocate of truth in these troubled times. What-

ever your service on behalf of the Church of Michael Archangel, rest assured that it has notgone unnoticed. We who serve God’s will take heed and give thanks for your work.

You have expressed doubts about some statements of church leaders. In particular, youwonder how they can cry “Peace Peace ” when clearly there can be no peace with the chiefministers of evil on Earth today, the abominable aberrants. They are not lying to you whenthey say they reject personal violence as a solution. They understand this to be one of God’slimits on their freedom to act. We pray for them and give thanks for their good works too,even as we understand what they don’t yet.

There are those of us who appreciate that Michael wields a sword as well as a shield.The time has come for you to pick it up, if you so choose. Follow the enclosed directions,and meet with us to learn what you, as a man or woman of righteous anger, can do againstour enemies.

Yours in the great crusade,Milo Arboghast

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1: The Numbers of the Beast‘Total estimated monsters: +/- 8,000Rate of increese: 170%since 2007Projection: total world domination by monsters before 2100

d t o...iald- I e ~ ~ e r r a n a igilante possessea; some pu ~ i i c ympatny, wnich must be undermined

UnitedStates: com plete capitulation since the elec tion of an aberrant President; s inful Pres idential philosophyMass Media: alorifvina indulaence and immoralitv. . .

. .83: Weaknesses of the BeastFirepower: less than 10 percent o f all monsters are bu llet-proof (possibly less than 5 percent; data being

suppressed makes it hard to tell)

June 1

Once again, 1give thanks to God or Brother Milo.1don’tmuch like being in New Yo but it’s worth it to study under aman like him. This is mydestiny. Someday - oon, 1hope - 11have some earned notches on mygun just like he does.

Today we talked about iden tifylngweaknesses in he mon-s ters .Someofthemlionstageal l thetime , likethosepeacocksin Team Tomorrow, and they don’t offerus many openings. Butothers, like that witch Alejandra, make a big show of privacy.Somedropoutofsightaltogether. otherMilo o l d u s t h a t t kshould be our targets. We’ll be pract icing surveillance (1 thinkthat’s the right spelling) t o figure wt what those monsters do in

private . That’s our opportun ity.Brother Milo brought in someone to talk with us. We

couldn’t see him very well: He was silhouetted 1 think that’s theright spelling) by a brigh t light, and there was some gauze orsomething between us and him. He talked with us about how heand his friends bro ught down th e Houston Tornado. It was arevelation, and 1ust about mean tha t literally. He spoke with anauthority like I’ve never heard before.

This guy said that it took them nine months, once theydecided o take out the monster. First, they just watched him inaction fo r a while, to w ork out a list of what pow ers the demon

inside him had given him. They established just how fast hewas, how much damage he could do - hey had foot-poundcharts and all kinds of things - nd mapped out his variousweather-control powers. This gy reminded us that the de-

mons often give the monsters weird m ental powersand that weshould never, ever get close un til we’re sure our t arge ts don’tdo any thing ike that.

‘Then this guyand his fellow sp iritualsoldiers started t d -ing the Houston Tornado’s personal habits. They found that heliked o go out to the wrong side of the tracks f or a drink everyso often and that he’d mess up his appearance a lit tle bit toblend in. Typical. If God had given him his powers, he’d feelmore urge to take care of himself

Next, they arranged for a gang to come and start sometrouble w ith the monster. That took t wo months all its own. 1

can’t even beg in o keep track of everything the guy said aboutblinds and redirec tions and everything else. 1guess that’s thepoint. The y w anted a setup that even an inhumanly intelligentmonster couldn’t unravel all at once. It worked, too. Six bikersgot some money and an incentive to get into a fight with theHouston Tornado. T heir knives made a litt le bitof cut, and thepress coverage of it told his g y what he needed o know abouthow much damage the Houston Tornado could take.

He learned that the H ouston Tornado’s weakness was al-cohol. He learned where the monster drank and how long hehad to drin k before he got sloppy. It ook a lot of time and a lot

of booze. Th e monster was on his way home one night and aChurch member posed as a cabdriver and pick ed the HoustonTornado up and took him into t he desert.

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IThen this guy and his fellow soldiers made their move. Itdidn’t take long, he says. Two quick shots to the head took themonster down, and then they carved him up slowly. Th e demoninside screamed and tried o get out, but they didn’t let it. t wentstraight dow n t o Hell and dragged the monster’s soul with it.

someday, it’ll be my turn. hope 1am a credii o myteachers.

I’ve been so busy 1haven’t even had time to writ e here. I’vebeen spending a lot o f time in he field. Brother M ilo taught us olook for what doesn’t fit and what people don’t say. Those areour openings. We run li ttle exercises where we try to find weakspotsineachothers’routinesandfigureouthowwe’dtakeeachother out ifwe had o. Then we each selected a target and startedseriously studyingit, ust Iikethat guyw ith he HoustonTomado.

1went for sort of an easy pick. I’m now s t t ~ I ~ ~ n ghe Avatar,that particularlySatanic monster who t e ches people that novas

are God‘s chosen messengers. LikeHell And 1p s mean that

literally,nowthatIthinkaboutit.It’sworstofallbecausehe+with such conviction.1think he must have yielded w y fullyto hisdemon because he doesn‘t act like a man who’s t ry~ngo deceivepeople. He believes what he‘s saying.

It’ll be good o see his funeral.

1made Brother M ilo.very happy today. 1turned in mysur-veillance report, and it’s clear that the Avatar does have a weakspot. He disappears altogether on a pretty regular basis. Peoplesee him on the news veryday, but I’ve established hat just un-der half o f his appearances are adually recordings slipped intolive feeds. On any given week, he‘s actually active no more thanthree or four days, occasionally ive.

Bro ther Milo’sbeen very busy wit h other matters ately. 1guess that e very thing sn’t as wellas t might in the Church. Wehave some p eople who just need the courage of their convic-tions. W hat good does it do to te ll others about the m onsters ifwe’re not prepared to set the g ood example and do somethingaboutthem?Anyway,BrotherMilospendsalot ofhistimeawayfrom our training camp, doing what he can to p ut out he goodword. Sometimes we only see him once a week. I n a way, that’s

Ausust1

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plaining, though. He should be harsh. This is importan t, and ifI’m going to blow it, better 1do it now than in a real hunt.)

sep 5This s the slow part. 1have to make sure hat 1really under-

stand what the monster does when. It’s hard. He’s m ostly pre-dictablebut not always. Hekeeps varying his schedule justenoughthat 1can’t be sure 1have it allworkedout.

1noticehe‘stalking moreabcutuslately. ’m n0tsureW lether

that’s good or bad. 1wish 1 felt more confident that God wasshining on th e hearts of the confused. Righ t now, it ooks to melike they’re rushing to follow the monsters, jus t like lemmings

going over a cliff.(Brother Tim says that lemmings don’t actuallydo that and that Disney had to fake it or a nature film. Somehowthe image of filmmakers deliberately shoving emmings off a cl iffseems even more like how th e world is now. don’t really thinkit’s just us: 1have to remember how God showed Elijah the hun-dreds of Faithfulbelievers at a tim e when all Israel seemed fallen.I’m flattered thatGod hinks we can bear up under this isolation,but 1wouldn’t mind a few more com forts along the way.

Brother Milosays hat the doubts I’m feeling aren’t sinfu las ong as 1refuse to le t them scare me off. They’re sure notdoing that. If anything, they make me that much more deter-

mined to see his through.Th e Avatar isn’t going to be as easy a target as he Hous-

to n Tornado was; 1can see that now. Even through the OpN et,he’s got a dangerously persuasive presence. Th e demon in himhas amazing powerover o ther people’s hea rts and minds. Whenwe attac k him, we’re going to have to make sure that he getszero, zip, nada warning and that he can’t say an ything o us. Itlooks o me like he can make people believe nearly anything hewants, and he can impose moods on othe r people. It would benice if a high-powered rifle f rom a distance would solve theproblem, but a fte r seeing him stop a runaway cab by standing

in its way, 1don’t think that’ll doit. He was hurt, just not verymuch. Bullets won’t do it. We need som ething else.

Poison gas? 1wonder if 1could check on tha t somehow. If1knew where he lived, 1could try to engineer a gas leak orsomething, but right now, 1still don’t know that. 1 think he’sawake continuously, o r almost continuously, and sleeps whilehe’s off in some other identity. Brother Milo thinks tha t makessense and is working on a sermon about how th e lack o f sleepcuts off God’s ability to speak t o us in dreams.

-7Speaking of dreams ... 1keep having a nightmare in which

we’re gathered for teaching and all our heads start t o spin. Onthe back of each of our heads there’s the face of some promi-nent monster. Brother Milo says that it’s a reminder that theDevil can use us all, if we let him, just the way he used Brother

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ordon. That got me wondering, though. 1mean, nobody knowsyet how long it was that B rothe r Gordon fell befo re he repented

and destroyed the demon.1thinkI’dbetter checkon us all. We mq ht havesecrets, b o .

God take this cup fr om me. 1do not went it o be true. ButI’d best write here so that there’s some record.

1believe hat Brother Milo s t h e Avatar. I’ve gone throughthe records here and the records 1have of the Avatar‘s appear-ances. The Avatar has never been l i hen Brother Milo ispresent and accounted for. There‘s a gap of at least six hours butno mor than- between hestart of a periodw h e r e h t h e rMilois out of t w ch and the st rt of a periodof the Avatar being

public and the same time between h e n he Avatar ducks out ofsgh t and Broth er Milo reappears.

I’ve starte d doing a wor d count. 1don’t know much aboutfancy speech analysis, but the branch library has some goodbooks donated by a local lawyer, and I’ve been reading up onhow it works in he law. 1can identify, so far, 14distinct phrasesthat the Avatar and Brother Milo use with th e same frequency.The re are some changes in grammar, but it looks to me likethey’re within the lim its of individual variatio n (that’s what thebook calls it).

So here’s sty le and there’s timing. P lot the appearances

and look for the patterns, Bro ther M ilo tells us ust like the 9uywho got th e H ouston Tornado did. 1don’t know. Should 1 ake itto my brethren? What if ’m w rong and this is a trap the Devil’slaid for me? How can 1accuse a brothe r of being part of theproblem, p articu larlyone who’s taken so much time t o teach ushow to destroy hem?

September24

Bu t there’s Judas. And there’s B roth er Gordon.1don’t know. Godgrant me wisdom.

Halloween.Thenghtdewkwaktheearth.Veryappropnate.After a month of studying, 1was finally ready to present

the case to mybreth ren n he training school. 1started o do t,when in came Brothe r Milo.1thought he was off on the WestCoast or something, wellaway from us. He accused me of beinga monster sent to destroy his work. He started threate ning me.1picked up a chair and hit him with it.

‘That’s when the dev il got loose. He sta rted to glow justth way the A vatar always does, and the chair splintered sixways from Sunday. Everyone backed away f rom him, until heyelled to everyone else to ge t me. They all piled on. I’d beencarrying my gun lately, ever since the latest rou nd of subwayproblems, and... well, 1started shooting. Two of them went down

before the rest backed off.

Octdmr 31

The A vatadBroth er M ilo just stood there in the middleof the room, glowing and shaking. He wasn’t looking at any-

thing n particular.Allof a sudden he ran o ff somewhere. We alljust looked at each other. The bre thren apologized or doubt-ing me, and we managed o ge t the wounded bandaged up andan am bulance called.

W h i iwe wwe waiting ortheambulance, we started hearingnoises,likealot of peopkwweoutstde. lookedout h window,andfor a minute, 1thoughtwas watchingsome old Fiankemhn muvie.Therewasa whde CMWdcoming up hestreet withthe Avatar in

dong with broken bottles, baseball bats, x x n e p s l i k e m i n e dwhatevwcatne tohand.The Avatar had t hem chanting, “No fake

church One bue f a i i N u m ead the way “ over and cxnw again. 1saw he a m h ’d call pullup as& street, see hem and stopdead. 1p e s can’t condemn th men ins& for refusing to tanglewitha mob, but 1wish th r were more bravesouk.

1knew at m e hat had happened. The Avatar had usedhis powen to rally the mob against us. Unfortunately for us heisn’t stupid. He had th crowd come up quietly.Bythe time th ystarted making a lot of noise, they were all around us.

We made for thebasement ust as he first of them burst in.1 ooked back and saw one of the brothers, very literally, rippedlimbfrom limbbyt he mob. 1got a glimpse of the Avatar. It broke

my heart. ‘There was all of B rother Milo’s zeal, in the service OFpure evil. The brethrengrabbed me andhauled me down before1could fall under his power, God be thanked.

Wescattered through hesewers, just like insomedamnableactionmavie. 1knowthat he mob got at least threeof us and1lostbackof v ryon se. ’m here in some lophouse writingmydi-ary and rying to out what 1can possiblydo next,Novsmber11

‘The beast has grown careless. Since Halloween, it’s beenshifting between identities every few hours, rather than everyfewdays. Itspendssolittletimewithonefaceonthatl’vebeen

able to establish ts air. 1believe hat I’ve found it s weakness. 1must plan my attack so that it’s clear what the true story is.

I’ve gone through thii diwyto remove specific names andplaces. 1do not wishto createdifficultiesfor any of mybFethrenin

inside the M willsend copies to chosen M i d w a i efore 1

God bless all of us who labor for th e truth in an age ofdarkness. May He crow n your e ffor ts w ith more success thanHe gave to me.

the lead, andas God ismywitnen,theymTledtorchffandrakes

thestruggle &It1 must let othersknow aboutthe vil that festers

embarkonwhatseems,nghtnow,likdytobemyFirstandImthunt.

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Nova MobinN ewYork?

Brother Milo Arbogh ast of theChurch of Michael Archangel con-demns last night‘s violence aroundan abandoned church as ”just the sortof Satanic activity we‘ve always said

novas really stand for. There is nosanctuary so holy that those demonswill not attack it. The law stands idlyby, just as we expect from Babylon.’’

Local nova the Avatar in turn con-demned the church as responsible.”Just look at what the police foundin the church. Weapons. Lesson planson hunting and destroying our kind.Bunkers and storage space for someunknown number of would-be mon-ster hunters. This is the true Satanicactivity, taking up arms against God‘schosen ministers for the age. Let thechurch repent of its sin before judg-ment consumes them all ”

The police confirm that they founda substantial quantity of illegal ar-maments. Neither police nor Utopia observerscommented on the Avatar’s other allegations, noron the story that local citizens detected the illegalactivity and attempted citizens’ arrests, supportedby the Avatar,once he foundout what wasgoing on. Onea n o n y m o u ssource did say,”Sure, that’sthe story. Youtell me howmuch storiesmean whenyou got guyswho can con-trol minds.”

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If you’re likemost people, you liket o think that when you go homeand shut the door, you’reon one side and the world i s on the other.

Oh, sure, the polkecan come in with warrants and that sort ofthing, but in general, what’s in your house is what you choose.

So when was the last time you thought about what the Opnet redgis?

Do you know how it works? no n o human being does. We’resupposed t o trust our super-intelligent good friends with lewd

costumes and barbarian morals to do the right thing. never mindthat some o f them can make computers come alive, f l ythroughthe Sun or build their homes at the bottom o f the ocean. They’d

never deceive us, never create some machine intelligence t o

infil trate everywhere and learn a l l our secrets.

O fcourse not.

There’s no nova equivalent to nixon or Manson. A l lthat businesswith novas murdering each other for their secret clubs, don’t worryabout that. Pay no heed to that unknown thing that sits there whereoncea human-built computer did. Surely it can’t do anything bad t o

you, and even if it could, your good and wise masters won’t l e t it.Don’t think about it.

Unless maybe you’d liketo s tar t waking up.

for information about what the Opnet reaflgmeans t o us allcontact the Church o f Michael Archangel. There’s a war on, and

the human race needs uou.

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Author: Bruce BaughAdditionalMaterialby.Kraig Blackwelder Richard RuaneDeveloper. Kraig BlackwelderEditor:John Chambers

Art Directo r: Rich ‘ThomasArtist: Jeff HoltCover Art: Jeff Holt and Regin ald ThomassonCover Design: B rian GlassLayout, Typesetting and Design: Brian Glass


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