Qur'an V/s Qur'aaniyoun

7/26/2019 Qur'an V/s Qur'aaniyoun

1/85

Islaampure.com

Al huda wan noor 1

1

Prepared by

ABU LAYLAA

SHABBIR

Translated byUmmu Ibraheem

Revised byBy I.Damree & Y.Dobir

1The books title was initialy THE APOSTASY OF

QURANIYOUN


2/85

Islaampure.com

Al huda wan noor 2

INTRODUCTION

I glorify Allah, I ask for His help, His forgivenessand His protection, and I thank Him for the favour Hebestowed upon me which enabled me to prepare thisbooklet to refute the dirtiest ideologies that have beenattributed to Islam, entitled:

uraan Vs uraaniyyoun

Since the fitnah of the Quraaniyyoun began toincrease in Mauritius, I always hesitated to write againstthem, as I thought that I have already written about theimportance of Hadith in my book AS-SWIRAAT-UL-MUSTAQIIM, and lest I lose my time with such people

whose arguments are not even worthy of flushing 2down the toilet. However, after they have recruited somenarrow-minded person with them who began to make alot of fuss and noise without any fear of Allah, I havedecided to write this booklet, with the hope that they willreturn to the Straight Path, and also with the intention toreassure our brothers and sisters who are sincere in theirDeen that the authenticity of their Deen Islam is similar to

the brightness of the sun during the day, and that theattempts of those deceitful persons to criticise the Islam

2The Taabei Aamir Ash-Shabi said:

[Whatever they report to you from Allahs Messenger, take it.

Whatever they say from their mind, throw it in the toilet.](DAARMI 202)


3/85

Islaampure.com

Al huda wan noor 3

practiced by the Muslims during 15 centuries are onlymeant to hide the brightness of the sun.

Infact, a Muslim must not be surprised by thosedirt because the Prophet Muhammad had alreadypredicted that there will be a similar Fitnah in thisUmmah, and he also predicted that some people willleave this Deen for worldly gains.

The Prophet said:

[It may be that a Hadith from me reaches a person whilehe is lying down on his couch3, and thus, he will say:

Between us and them, there is the Book of Allah.Whatever we find as halaal in it, we consider it asHalaal, and whatever we find as Haraam, we consideras Haraam.(But) verily, whatever the Messenger declared asHaraam is similar to what Allah has declared Haraam.]

(TIRMIZI 2588)

3I.e. he did not take the trouble to search for knowledge.


4/85

Islaampure.com

Al huda wan noor 4

The Prophet said:

[Rush to do (good) deeds before (the appearance) ofFitnah like the different parts of a dark night. A personwill reach the day as a Muslim, and will reach the nightas a Kaafir. He will sell his Deen for worldly objects.]

(MUSLIM 169)

The period in which we are living, whereimmorality,indecency and Zinaa are overwhelming, it isnormal that the group Quraaniyyoun will haveadherents, because for them, it is permissible to sing,dance, follow fashion4, while according to the teachingsof the Prophet Muhammad , these are not permissible.

In this booklet, I will not try to prove that it isobligatory to follow the Sunnah of the Prophet topractice Islam, because it is something already known bythe Muslims, although it may appear to be so. However, Iwill simply show the the ignorance of the Quraaniyyounand how the latter are following their desire and passioninstead of Al-Qur-aan.

In the first part of this book, I have asked somequestions to which, the answers are refutations against

4On their website submission.org, it is mentioned concerning thebooks of Hadith: [In these fabricated books; there are manymany prohibitions that were not prohibited by God.]Refer to the end of this booklet for you to have an ideaconcerning their dirty teachings.


5/85

Islaampure.com

Al huda wan noor 5

the Quraaniyyoun, and then, in the second part, I haverefuted some of the arguments they brought forward to

reject the Sunnah of the Prophet. Before I end, I also citedsome examples to show how they have falsified the Lawsof Islam.

I pray to Allah to use us among those whom Heused in order to preserve the authenticity of His Deen,and that through our efforts, He guides those who aresincere and He saves those who are seeking the truth. I

also ask Allah to reward my brothers Yahya, Akbar andSamoud who have revised this booklet and beneficiatedme with their remarks and advices.

ABU LAYLAASHABBIR

1 Zul Qi'dah 1428

10 November [email protected]

Revised version (English only)written by Ummu Ibraheem

ByI.Damree & Y.Dobir5 Zul Hijjah

1stNovember 2011
mailto:[email protected]:[email protected]:[email protected]


6/85

Islaampure.com

Al huda wan noor 6

FIRST P RT

Refutation against theQuraaniyyoun in forms of

questions and answers.


7/85

Islaampure.com

Al huda wan noor 7

Question 1

They say that Quran is sufficient as the sole and onlysource of Islam and that we must not follow the Hadith. Itmeans that everything they do must be found in theQuran.

We ask them:Is there any place in the Quran where Allah says wemust not follow the Sunnah of the Prophet Muhammad

?Without any doubt, there is no such teaching in Al-Quran.On the contrary, there are many verses in the Quranwhich compels us to follow the Sunnah of the Prophet.

Thus, this proves that the Aqeedah of the Qur-aaniyyoundo not follow the Sunnah of the Prophetis not based onAl-Quran, but is instead based on their ignorance and

their desire.

Question 2

They claim that Al-Quran is a Book which containseverything we need.

We ask them:Does Al-Quranas a complete Bookteach us how tofollow the Quran or not?

If they say no, it does not teach about this, it means thatAl- Quran is not complete as it does not teach us how tobenefit from it.


8/85

Islaampure.com

Al huda wan noor 8

If they say yes and this is what they will be compelledto say, we ask them:

How has Al-Quran taught us to follow Al-Quran, does itteach us to read it and put it into practice as according toour understanding, when the understanding of all peopleare not similar, or does it teach us to follow it accordingto the explanation of Prophet Muhammad ?

It goes without doubt that Al-Quran teaches us to followit according to the explanation of the Prophet

Muhammad .

Allah says: (16:44)

[And We have also sent down on you (O Muhammad )the Dhirk[reminder and the advice (Al-Quran)], that you

may explain clearly to men what is sent down to them.]

Question 3

How can they claim that Al-Quran is a Divine Book? Didthey witness its revelation from Allah to ProphetMuhammad ?

If today we have accepted Al-Quran as a Divine Book, itis simply due to the accounts of the Swahaabah who livedwith the Prophet Muhammad . If they say that we haveto reject the Sunnah of the Prophet, they will have toreject Al-Quran also, because the Sunnah of the Prophetdid not reach us but through the same way as the Quranreached us.


9/85

Islaampure.com

Al huda wan noor 9

Question 4

Did the first generation of Muslims put the teachings ofthe Quran into practice correctly or not?

If they say: yes, they will be compelled to follow theSunnah of the Prophet, because they used to put intopractice the teachings of the Quran, based on the

explanation of the Prophet Muhammad .

If they say: no!, then without any doubt it is an assertionon their part that they have gone astray and is narrowminded. Is it possible that Ibn Masoud, Ibn Umar, ImaamMaalik, Imaam Ahmad and others wrongly put intopractice the teachings of the Quran, and that it is they the Quraaniyyoun who are following the Quran as

required?

Allah says :( 4:115)

[And whosoever contradicts and opposes the Messenger(Muhammad ) after the right path has been shownclearly to him, and follow other than the believers way,we shall keep him in the path he has chosen, and burn himin Hellwhat an evil destination.]

Imaam Ash-ShaafeI(204H) said:


10/85

Islaampure.com

Al huda wan noor 10

[Allah has made it obligatory on people to follow HisWahi and the Sunnah of His Messenger.]

(AR-RISAALAH, pg 76)

Who had a better understanding of the Quran, ImaamAsh-ShaafeIor them? Answer honestly.

Question 5

Does Al-Quran teach us to honour the ProphetMuhammad or not?

If they say: No! it means they are not following Al-Quran, because in Al-Quran Allah says: (48:8-9)

[Verily, We have sent you (O Muhammad ) as awitness, as a bearer of glad tidings, and as a warner. Inorder that you (O mankind) may believe in Allah and HisMessenger ( ), and that you assist and honour him ( ),and (that you) glorify (Allahs) praises morning andafternoon.]

If they say: yes!we ask them:Does rejecting the Sunnah of the Prophet meanhonouring the Prophet Muhammad ?


11/85

Islaampure.com

Al huda wan noor 11

Question 6

They agree that Al-Quran is a Book whose message isvalid for all people and all ages till Qiyaamah.Therefore, when in the Quran, Allah says: Obey theMessenger, was this law effective only for those whowere alive during the lifetime of the Prophet Muhammad

, or does it apply to us also?

If they claim that the coranic law to obey the

Messenger was only for the Swahaabah, by it, they areimplying that the law of Al-Quran is outdated and isinvalid nowadays.

If they claim that the coranic law to obey theMessenger is for all people of all times then how are weto execute this order when the Prophet is no more amongus?

Answer:Without any doubt, there is no other way to do it but bysubmitting to the Sunnah.

Question 7

According to Al-Quran, Allah has sent down ProphetMuhammad to teach us two things: Al-Kitaab and Al-Hikmah.


12/85

Islaampure.com

Al huda wan noor 12

Allah says: (3:164)

[Indeed, Allah conferred a great favour on the believers

when He sent among them a Messenger (Muhammad )from among themselves, reciting to them His Verses, andpurifying them , and instructing them (in) the Book (theQuran) and Al-Hikmah (the wisdom and the Sunnah ofthe Prophet), while before that they had been in manifesterror.]

How can they claim to be following the Quran, when in

reality they are rejecting this verse? Allah informs us thatHe sent the Prophet to teach us Al-Kitaab and Al-Hikmah,while they are following only Al-Kitaab with the Prophetand reject the Hikmah he taught us.

Question 8

If they are really following the Quran, they will not havethe right to accumulate gold or silver at all, and they willbe compelled to spend all the gold and silver which theyare not using in the way of Allah5.

5Refer to the explanation of this Verse by the Qur-aani GhulaamAhmad Parwez in his booklet: Qur-aani Qawaaniin, pg 157-159.


13/85

Islaampure.com

Al huda wan noor 13

Allah says: (9:34)

[And those who hoard up gold and silver and spend themnot in the way of Allah, announce to them a painfultorment.]

If they are truly sincere in their claim that they arefollowing Al-Quran, then let them spend all the wealthwhich they are not using.

As for us, by following the Sunnah of the Prophet, wehave the right to accumulate money if we give zakaat asrequired.

The Prophet said:

[Wealth which has reached the quantity where Zakaat isrequired and the Zakaat has been paid, it is notconsidered as amassing money.]

(ABU DAOUD 1566)


14/85

Islaampure.com

Al huda wan noor 14

Second part

Refutation against certainarguments of theQuraaniyyoun


15/85

Islaampure.com

Al huda wan noor 15

Argument 1

The Sunnah of the Prophet brings division among theMuslims.

A Mauritian Quraani said concerning the books ofHadith:

[These books create only division and confusion.](Impact News, vendredi 26 octobre 2007 No 746)

Answer:(1)The Sunnah of the Prophet was never the cause ofdivision among Muslims. It is simply the way in which theUlamaa interpreted the Sunnah that brought differencesamong the Muslims. Are we to reject the Sunnah of theProphet because of differences in opinion of the Ulamaa?What kind of reasoning is this??

(2)Based on this argument, they will have to reject theQuran also, because the difference in opinion of theUlamaa is not only for the Sunnah of the Prophet, butalso for the Quran. For example, the word Qar6, doesit mean period of Haid or cleanliness after Haid, thisis where the Ulamaa differ in opinion. Are we to reject

the Quran because of this difference?(3)

6Allah says: (2:228)

[And divorced women shall wait for three Qar.]


16/85

Islaampure.com

Al huda wan noor 16

If rejecting the Sunnah of the Prophet was a means tobring unity among the Muslims, the first who should have

been united would be the Quraaniyyoun. However, whenon considering the Quraaniyyoun, we find that they alsoare divided into several groups:

Ahl-uz-Zikr Wal Qur-aanFollowers of Abdullaah Jak-ralawi who died inthe year 1914 A.

Ummat Muslimah Followers of Khwaja Ahmad-ud-Deen who

died in the year 1936 A. Tulou Islaam /Rising Islaam / Parweziste

Followers of Ghulaam Ahmad Parwez who wasborn in the year 1903 A.

Tamiir InsaaniyatFollowers of Abdul Khaaliq Malwaadah.

In the year 1979, the movement Tamiir Insaaniyat haddecided to join the movement Ummat Muslimah, but theyfailed in their efforts7. Even in their practices, they arenot united. Among them, some claim that there are 5Swalaat daily; some claim that there are only 3 Swalaatwhile others claim that there are 2 Swalaat only.

7Even locally too they are not united. The Quraaniyyoun group of

Valle Pitot had joined the Quraaniyoun group of Bonne Terre asboth of them rejected the Sunnah. Discussion between the twogroups went on till late at night, but even then, they did not uniteon certain points. They agreed only on the essential, i.e. rejectingthe Hadith.


17/85

Islaampure.com

Al huda wan noor 17

Argument 2

We must reject the teachings of the Prophet becauseAllah is unique, and therefore, the source of our religionmust also be unique, and this unique source is the Quran.

Rashad Khalifa8said:[Those who worship God ALONE follow the instructionsand teachings of GOD ALONE.]

(Quran, Hadith, and Islam)

A Mauritian Qur-aani said:[We obey only one God, Allah, and we have only oneBook, the Quran.]

(Impact News, Friday 26 October 2007 No 746)

Answer:If they truly adore only one Allah and are following onlyone Quran, they should have been following the prophetwhom Allah sent down for us. Is it possible to adore Allahcorrectly without following the way in which the ProphetMuhammad adored Allah?

Allah says: (3: 31)

8It is good to note that Rashad Khalifa has removed the last two

Quranic verses from Sura At-Tawbah. He even claimed to be acaliph and then a prophet.In the Majmou Fatawaa Wal Maqaalaat 2/400-404, Sheikh IbnBaaz warned against him.


18/85

Islaampure.com

Al huda wan noor 18

[Say (O Muhammad to mankind): If you (really) loveAllah, then follow me, Allah will love youand forgive you your sins. And Allah isOft-Forgiving, Most Merciful.]

Argument 3

The Prophet Muhammad followed only the Quran,and therefore, we also follow only the Quran.

Rashad Khalifa said:[There is no doubt that the prophet Muhammad is ourbest example. And his example is set by upholding

Quran, and nothing but Quran.](Quran, Hadith, and Islam)

A Mauritian Quraani said:[The Prophet Muhammad followed only one Book andnot any other.]


A Mauritian Qur-aani said:[There are many verses in the Quran which affirm thatthe Prophet Muhammad had used the Quran as thesole Guidance.]



19/85

Islaampure.com

Al huda wan noor 19

Answer:(1)

In the Quran, Allah does not say that the Prophetfollowed only Al-Quran, but He says that the Prophetfollowed what was revealed to him.

Allah says: (10:15)

[And when our clear verses are recited to them, thosewho hope not for their Meeting with Us, say: Bring us a

Quran other than this, or change it. Say (O Muhammad): It is not for me to change it on my accord; I only

follow that which is revealed to me. Verily, I fear thetorment of the Great Day if I were to disobey my Lord.]

Allah says: (46:9)

[(Say O Muhammad :) I only follow that which isrevealed to me.]

What was revealed to the Prophet? Of course it is Al-Quranthat was revealed, but also the Sunnah.

Allah says concerning the Hadith of His Prophet: (53:3-4)


20/85

Islaampure.com

Al huda wan noor 20

[Nor does he speak of (his own) desire. It is only aRevelation revealed.]

Al-Qurtubi (671 H) said:

[In this verse, there is also the proof that the Sunnah issimilar to the Wahi which came from Allah.]

(AL-JAAMI-U-LI-AHKAAM-IL-QUR-AAN 17/85)

(2)They will have to agree with me that the ProphetMuhammad used to perform Swalaat by followingthe Quran. Bring proof of the way of performing theSwalaat from the Quran. We want to perform Swalaatas the Prophet Muhammad used to perform Swalaat

by following the Quran.

(3)In the Quran, Allah informs us that Heis satisfied with theways of the Swahaabah.

Allah says: (9:100)

[And the foremost to embrace Islam of the Muhajirun andthe Answarand also those who followed them exactly (infaith). Allah is well-pleased with them as they are well-


21/85

Islaampure.com

Al huda wan noor 21

pleased with Him. He has prepared for them Gardensunder which rivers flow (Paradise), to dwell therein

forever. That is the supreme success.]

Those Swahaabah with whom Allah was well-pleasedwere they following only the Quran, or did they followthe Quran and the Sunnah of the ProphetMuhammad?

Argument 4

Not all the words of the Prophet Muhammad wererevelation. The Prophet also spoke as a human being,and therefore, we cannot follow his Hadith.

A Mauritian Qur-aani said concerning the Prophet:[Not everything he said was revelation.]


As a human being, the Prophet happened to makemistakes in his opinions.

Rashad Khalifa said:[The personal opinion of Muhammad may be bad, ormay cause bad things to happen.]


Answer:We have never said that all the words of the ProphetMuhammad were inspirations from Allah. However, isit because the Prophet also spoke about things whichwere not revelation that we are to reject the words he


22/85

Islaampure.com

Al huda wan noor 22

uttered as a Messenger who came to guide mankind toAs-Swaraat-ul-Mustaqiim?

Allah says, while addressing His Prophet: (42: 52)

[And verily, you are indeed guiding to a Straight Path.]

For example, is it because the Prophet told his wife: Puthot water for my bath that we are to reject the Hadith9

there is no Swalaat forwhoever does not recite Surah-ul-Faatihah?

Argument 5

We cannot follow the Sunnah of the Prophet because the

Hadiths were written and compiled after the death of theProphet Muhammad .

Rashad Khalifa said:[It is well known that the first book of Hadith is that ofBukhary, who was born more than 200 years after thedeath of Muhammad .]


A Mauritian Qur-aani said:[The Hadiths were written 250 years after the death ofthe Prophet.]

(Impact News, vendredi 26 octobre 2007 No 746)

9BUKHARI 714, MUSLIM 595


23/85

Islaampure.com

Al huda wan noor 23

Answer:(1)

Learn to make difference between Words of theProphet Muhammad et Words of the Prophet thatwere compiled into book-forms.If we say that the wordsof the Prophet were compiled and written 250 yearsafter his death, would anyone be able to say that thewords of the Prophet Muhammad appeared 250years after the death of the Prophet Muhammad .

It goes without doubt that the words of the Prophet andhis Sunnah existed since the time of the Prophet, andthat this is what Allah ordained for us to follow.

(2)Whoever says that the words of the Prophet werecompiled after the death of the Prophet is infact a Jaahil,because Hadith was being written even during the time

of the Prophet Muhammad , and well before ImaamBukhari. For example, we have the Swahiifah ofHammaam ibn Munabbih10 which was compiled beforethe year 60 H. Hammaam had compiled those Hadithfrom Abu Hurayrah, and Abu Hurayrah died in the year58 or 59 Hijri.

(3)

How can they say that the first book of Hadith is that ofBukhari,when even during our time, we have books of

10I have a copy of Swahiifah Hammaam ibn Munabbih at my

place. If anyone among the Quraaniyoun wants to see it with his

own eyes, let him make Tawbah, perform Ghusl, and then hecontacts me.


24/85

Islaampure.com

Al huda wan noor 24

Hadith which we use that have been compiled beforeImaam Bukhari (256 H)?

For example, we have books of these Scholars:Imaam Maalik (179 H)Imaam Abu Daawoud At-Twayaalisi (204 H)Imaam Abdur Razzaaq (211 H)Imaam Abu Bakr Al-Humaydi (219 H)Imaam Ibn Abi Shaybah (235 H)Imaam Ahmad (241 H)

Imaam Daarmi (255 H)

There are many other examples which show that thecompilation of the Hadith has been done much before.Imaam Maliks book,Al-Muwattwa is a great example.Imaam Malik was born in Madinah in the year 93 AH.Thus, how could they miss this book? They could have atleast said 150 years after the death of the Prophet.

Argument 6

We cannot follow the Hadith of the Prophet, becauseHadith has not been preserved, but have rather beeninvented. You yourself claim there are strong Hadith,weak Hadith and fabricated Hadith.

Rashad Khalifa said:[Telling the Muslims that "Hadith & Sunna" are satanicinventions is the same as telling the Christians that Jesus isnot the son of God.]



25/85

Islaampure.com

Al huda wan noor 25

In the pamphlet 10reasons as to why we do not followbooks like Bukharithe leader of the so-called Good-

doers said:[Allah guarantees us that the Quran is preserved (85:21-22) etc, however, ALLAH does not guarantee us in theQuran that Bukhari, Muslim etc are preserved.]

Answer:(1)When in Al-Quran, Allah is asking the Muslims to obey

the Prophet and take him as model, it is impossible forAllah to refer to usMuslims of the year 2011to whatis not preserved. Allahs order in the Quran to follow theProphet is in itself a proof that the Hadith of the Prophet

is preserved.

For example, if you come to borrow money from me, andI refer you to Bhye Zayd, will it be logical that at this

moment, Bhye Zayds body has already decomposedunder the earth? If this is illogical for us, mere humanbeings, and then how can it be logical that Allah willorder the Muslims of the year 2000 to follow a Prophetwhose teachings were already corrupted during hisperiod itself?

Without any doubt, the teachings and the words of the

Prophet still exist nowadays and will continue to existtill Qiyaamah, in such a way that it is easily accessiblefor anyone who wants to follow Al-Quran in the wayprescribed by Allah. It is only some narrow-mindedpeople who cannot understand this truth.


26/85

Islaampure.com

Al huda wan noor 26

(2)

We all agree that the Prophet spoke only the truth,

and that after his death, some people had attributed liesto him. Is it because of these lies of the liars that weare to reject the truth from the truthful?? Where is thelogic in this?

If tomorrow a doctor was to tell you that you havecancer, and another one tells you that you do not havethis disease, would you, in such a situation, reject medicine

or stop visiting doctors? This is not what you would do,instead, you will pay a third and a forth doctor in orderto know the truth. Concerning your health, you know thatwhen a doctor is lying or may be mistaken, you have tolook for the truth. But concerning the Hadith of theProphet , because of the lies or mistakes of somepeople concerning his Hadith, you argue for rejecting allwhat is known as hadith.

Argument 7

We cannot follow Hadith, because in the Hadith, thereare Christian concepts.

A Mauritian Qur-aani said:

[The Quran was compiled by the sahabah and the caliphswhile the Hadiths were compiled by Imam Bukhari, whoincluded many Christian concepts in them. In the bible, itis said in the gospel, according to Matthew, chapter 6verse 3 but when you give charity, let not your lefthand know what your right hand is doing. There is also ahadith which says the same thing.]

(Impact News, vendredi 26 octobre 2007 No 746)


27/85

Islaampure.com

Al huda wan noor 27

In the pamphlet 10reasons as to why we do not follow

books like Bukhari the leader of the so-called good-doers said:[Bukhari has always put Christian concepts in his bookthat Jesus will come back. Keep waiting!]

Answer:(1)If it is because of a similarity between the Hadith and the

bible that we have to reject all the Hadith, similarly wewill have to reject Al-Quran also, because in Al-Quranalso there are some verses which resemble some verses ofthe bible.

In the Quran (19:36), it is mentioned that Prophet Iisaasaid that Allah is his Lord and Lord of the Banu Israaiil. Inthe bible, john says:

[Jsus said to them: Do not touch me; for I have not yetascended to my Father. But go and look for my brothers,and tell them that I am ascending to my Father, to myGod and your God.]

(JOHN 20/17)

On the website submission.org, they themselves said:[Since the Quran and the previous scriptures all came

from the same source, from God, The similarities betweenthem are understandable.]

Therefore, as the Hadith is revelation from Allah to HisProphet, there are similarities between the Hadith andthe Quran, and it is also possible that there aresimilarities between Hadith and ancient scriptures. It


28/85

Islaampure.com

Al huda wan noor 28

never meant that the Hadiths of the Prophet are to berejected !!!

(2)For them to accuse Imaam Al-Bukhari of christianism andthat he included many Christian concepts in the Hadiths,they must have proof that the person was a Munaafiq.But how can they bring forward such a proof when wealready have the testimony of a whole Ummah that thisperson was a hero of Islam? Did they know Imaam

Bukhari more than those who lived with him during histime and those who came just after him, they who wereinexistent during all these centuries?

(3)You who are saying The Quran was compiled by theSahabahs and the Caliphs, where did you get theinformation that the Quran was compiled by the

Sahaabahs and the Caliphs? Is it mentioned in theQuran? From where did you learn that there werecaliphs after the death of the Prophet ?? Theseinformation are not found but only in the Hadiths andauthentic history of Islam. You, who pretend to follow onlythe Quran, you have begun to follow Hadith also!!

Argument 8

Hadith was not revealed by Allah.

On their website masjidtucson.org, it is mentionned:[Unlike man made hadith books, the source of the Quranis God almighty. Muhammad received it throughangel Gabriel.]


29/85

Islaampure.com

Al huda wan noor 29

Answer:

(1)When we talk obout Hadith, we do not speak firstlyabout what we find in the books, but we are makingreference to what the Prophet Muhammad taught hiscompanions. Can someone come forward and say thatAllah has sent a Prophet to teach humanity as a whole,and that the Prophet used to teach his disciples things thatwere not by Allah?? A person must have lost his mind to

be able to utter such a claim.

(2)How can a person claim that the Sunnah of the Prophet isnot revelation, when in the Quran Allah lets us know thateverything the Prophet uttered in his teachings was only

divine revelation?

Allah says concerning the Hadith of His Prophet: (53:3-4)

[Nor does he speak of (his own) desires. It is onlyarevelation revealed.]

(3)Infact, it is completely false to say that Allah revealedonly the Quran to the Prophet and that the Sunnah is notrevelation, because according to the Quran, Allah sentdown two things on the Prophet :

Al-KitaabAl-Hikmah


30/85

Islaampure.com

Al huda wan noor 30

Allah says: (4:113)

[Allah has sent down to you the Book (the Quran), andAl-Hikmah (Islamic laws, knowledge of legal and illegalthings).]

Imaam Ash-Shaafei (204 H) said:

[Allah mentioned in Al-Kitaab, and this is the Quran.He mentioned Al-Hikmah.I have heard the Ulamaa whohave knowledge of the Quran and with whom I amsatisfied say: Al-Hikmah is the Sunnah of Allahs

Messenger .] (AR-RISAALAH pg 78)

Argument 9

To follow the Sunnah of the Prophet is followingsomeone other than Allah, and this is Shirk.

Allah says: (12:40)

[The command (or the judgement) is for none but Allah.]


31/85

Islaampure.com

Al huda wan noor 31

Rashad Khalifa said:[THE ACCEPTANCE OF ANY OTHER SOURCES for

religious guidance equals the setting up of OTHER GODSBESIDE GOD.]


Answer:(1)Shirk is to worship other than Allah, whereas following theSunnah of the Prophet is to adopt the ways in which Allah

wants us to worship Him. How come this falls under thedefinition of shirk?

(2)Is it mentioned in the Quran that following the Sunnah ofthe Prophet is Shirk? Definitely not. On the contrary, theQuran ordains us to follow the Sunnah of the ProphetMuhammad in order for us to be guided.

Allah says: (24:54)

[If you obey him, you shall be on the right guidance.]

(3)How can following the Sunnah be considered as Shirk,when in reality, following the Sunnah is obeying Allah?

Allah says: (4:80)

[He, who obeys the Messenger (Muhammad ), hasindeed obeyed Allah.]


32/85

Islaampure.com

Al huda wan noor 32

(4)How can it be that accepting the Sunnah of the Prophet is

Shirk, when in reality, in the Quran itself Allah teaches usto submit to the judgement of His Messenger ?

Allah says concerning the Mumin: (24:51)

[The only saying of the faithful believers, when they arecalled to Allah and His Messenger , to judge betweenthem, is that they say: We hear and we obey. And suchare the successful (who will live forever in Paradise).]

(5)How come following the Sunnah of the Prophet is Shirk,when Allah Himself forbade the Mu'min to make theirchoice in the laws which Allah and His Messenger havedecreed?

Allah says: (33:36)

[It is not for a believer, man or woman, when Allah and

His Messenger , have decreed a matter that theyshould have any option in their decision. And whoeverdisobeys Allah and His Messenger , he has indeedstrayed into a plain error.]


33/85

Islaampure.com

Al huda wan noor 33

(6)In reality, it is not following the Sunnah which is Shirk,

but it is rejecting the Sunnah which is a Kufr.

Allah says: (3:32)

[Say (O Muhammah ): Obey Allah and the Messenger(Muhammad ). But if they turn away, then Allah does

not like the disbelievers.]

Argument 10

Quran is a complete and detailed Book, and if theQuran is complete, it means we do not need the Sunnahof the Prophet.

Allah says: (16:89)

[And we have sent down to you the Book (the Quran) asan exposition of everything, a guidance, a mercy, andglad tidings for those who have submitted themselves (toAllah as Muslims).]


34/85

Islaampure.com

Al huda wan noor 34

Allah says: (6:114)

[[Say (O Muhammad ):] Shall I seek a judge otherthan Allah while it is He Who has sent down to you theBook (the Quran), explained in detail.]

Allah says: (12:111)

[Indeed in their stories, there is a lesson for men ofunderstanding. It (the Quran) is not a forged statementbut a confirmation of (Allahs existing Books) which were

before it (i.e the Taurat, the Injil, and other scriptures ofAllah) and a detailed explanation of everything and aguide and mercy for a people who believe.]

Rashad Khalifa said:[God says that Quran is COMPLETE, PERFECT, & FULLYDETAILED, and that you shall not seek any other source.]


Rashad Khalifa said:[The true Muslim believes God in His statements thatQuran is complete, perfect, and fully detailed (6:19, 38,& 114). Consequently, the true Muslim does not acceptany other source for religious guidance. As for the falseMuslim, he or she will become attracted to "Hadith &Sunnah".]



35/85

Islaampure.com

Al huda wan noor 35

Answer:(1)

We all know that the Quran is complete and that itcontains all explanation that we need. But this does notmean that we have to reject the Sunnah of the Prophet, because in this complete Quran, Allah has included thisverse :( 59:7)

[And whatsoever the Messenger gives you, take it; andwhatsoever he forbids you, abstain (from it).]

Whoever acts as if this verse does not form part of theQuran has indeed removed what Allah has put in theQuran, and this is Kufr.

(2)In this complete Quran, Allah has ordained us to take theProphet Muhammad as our model.

Allah says: (33:21)

[Indeed in the Messenger of Allah (Muhammad ) youhave a good example to follow for him who hopes for(the meeting with) Allah and the Last Day and remembersAllah much.]

For example, if a person wants an explanation on how toperform swalaat from the Quran, he will find this verseand will therefore understand that he needs to take the


36/85

Islaampure.com

Al huda wan noor 36

Prophet as his model to perform swalaat. The teachings

of this model have been preserved in authentic Hadiths.

(3)

After all, the verb , to detail in Arabicdoes not mean to specify every small thing, but instead, itmeans to show the difference between things.

Ar-Raaghib Al-Asfahaani (425 H) said:

[Al-Fasl is to separate two things from each other, inorder to have space between the two.]

(MUFRADAAT-UL-QUR-AAN)

Ibn Manzour (711 H) said:

[Tafswiil is to render clear.](LISAAN-UL-ARAB)

Al-Firouz Aabaadi (817 H) said:

[Tafswiil is to render clear.]

(BASWAA-IR ZAWIT-TAMYIIZ 4/1494)

The word ( ) also does not mean to detail every small

thing. It is derived from the word ().


37/85

Islaampure.com

Al huda wan noor 37

Ar-Raaghib Al-Asfahaani (425 H) said:

[Bayaan is to explain/ to clear something.](MUFRADAAT-UL-QUR-AAN)

Ghulaam Ahmad Parwezinspite of being the leader ofthe Qur-aaniyyoun did not agree that the Qurancontains each and every detail. On the contrary, he

refuted Abdullaah Jak-ralawi on this point, and he saidthat Abdullaah had explained the word () which is

found in the Quran, as an Urdu word, and not as anArabic word.

(FIRQAT AHLIL QUR-AAN, PG 12)

Therefore, the Quran is complete, but it does not containeach and every small detail. If a person wants to havethe detail from the Quran concerning how to accomplishswalaat, how to give zakaat, how to perform Hajj, howto celebrate Nikah, how to bury the dead, without anydoubt, he will not find these details. These details arefound in the Sunnah of the Prophet Muhammad .

Argument 11

We cannot have certainty on the authenticity of theHadith, because the Ulamaa used to consider thenarrators as worthy of trust or as liars, based on theirwish.


38/85

Islaampure.com

Al huda wan noor 38

Answer:

(1)This is a blatant lie which is based on a great ignorance.The best students are nothing but the production of agood teacher. Whoever criticizes the Swahaabah or thefirst generation of Muslims is in reality, criticizing theirteacher Muhammad . If the teachings and theeducation of Muhammad were correct, he shouldhave produced sincere people who fought to preserve

this Deen Islaam. If the first generations of the Muslimswere hypocrites, or were those who follow their whimsand caprices, it would have meant that Muhammadhas failed in his mission to purify man from the disease ofthe heart.

(2)To prove to you the ignorance or lies of the Qur-

aaniyyoun, we will give you some examples:

[Ali ibnul Madiini was questioned concerning his father.He said:Ask someone other than me!They said:We are asking you!He bowed his head, and then he raised it and said:This is the religion. My father is weak.]

(AL-MAJROUHIIN 2/15)


39/85

Islaampure.com

Al huda wan noor 39

Reported by Ubaydullaah ibn Amr:

[Zayd ibn Abi Unaysah said: Do not take (Hadith) frommy brother, for he is a liar.]

(MUQADDIMAH SWAHIIH MUSLIM 1/27, MIIZAAN-UL-ITIDAAAL 4/364)

Ubaydullaahs brother, Yahyaa ibn Abi Unaysah was aliar.

Jariir ibn Abi Humayd said concerning his brother Anas:

[He speaks lies in his conversations with people. Therefore,do not write Hadith which he dictates.]

(LISAAN-UL-MIIZAAN)

Imaam Abu Dawoud said:

[My son Abdullaah is a liar.]

(MIIZAAN-ULITIDAAL 2/433)

Al-Khatwiib Al-Baghdaadi said:

[None of the Ahlul-Hadiith shows partiality for his father,his brother or his son concerning the Hadith.]

(SHARAF AS-HAA-BIL HADIITH)


40/85

Islaampure.com

Al huda wan noor 40

Argument 12

Allah has informed us that His words have no end. IfAlahswords are like this, it is clear that we do not needthe words of the Prophet.

Allah said: (18:109)

[Say (O Muhammad to mankind): If thesea were inkfor (writing) the Words of my Lord, surely the sea wouldbe exhausted before the Words of my Lord would befinished, even if We brought (another sea) like it for itsaid.]

Whoever says that we have to follow the Sunnah of theProphet is indirectly implying that there are matterslacking in the words of Allah.

Rashad Khalifa said:[These verses clearly inform us that God does not sufferfrom shortage of words; that He gave us ALL THE

WORDS we need in this Quran, and that we should notseek the words of Muhammad , or anyone else, andthat Muhammad is a man like other men; he should notbe idolized.]



41/85

Islaampure.com

Al huda wan noor 41

Answer:(1)

In this verse, the words of Allah is not referring only tothe Quran, but it is also referring to the words of Allah,both of those which we know and which we do not know.

(2)This verse is not teling us not to follow the Sunnah of theProphet.Thus, we cannot base ourselves on this to rejectthe Sunnah of the Prophet, especially when in the other

verses, Allah, the One Whose words have no end, hasordained us to follow the Prophet, submit to hisjudgement, take him as model, execute his orders, and Heeven threatens us to a severe punishment if we turn ourback on his teachings.

Allah said: (24:63)

[And let those who oppose the Messengers(Muhammads

) commandment beware, lest some fitnah should befallthem or a painful torment be inflicted on them.]

(3)Had Allah ordained us to be satisfied with His wordsonly, we could have said that following the Sunnah of theProphet is to claim that Allahs words have matterslacking, but there is no place in the Quran where Allahsays: follow only the Quran, and reject the Sunnah ofthe Prophet.


42/85

Islaampure.com

Al huda wan noor 42

Argument 13

We must follow only the Quran, because Allah hasordained us to mention only Him in the Quran.

To prove this, Rashad Khalifah cited the verse 17:46 asfollows:

[Consequently, when you preach your Lord IN THEQURAN ALONE they run away in aversion.]


In the pamphlet 10reasons as to why we do not followbooks like Bukharithe leader of the so-called Good-doers said:[Mohammad, the Messenger of Allah was ordered towarn people with the Quran, (50:45 etc) and QURANWAHDAHOU (17:46) QURAN ONLY, but not withBukhari, Muslim etc.]

Answer:This is a big mistake on their part which proves theirignorance and their bad intention.

The word (

) has (

- Fathah on it).

The word (

) also is ().

The word ( ) has ( - Kasrah under it).


43/85

Islaampure.com

Al huda wan noor 43

This proves that the word () agree with the word

(

) and not with (

).

Therefore, the translation of this verse is not: (when youmention your Rab in the Quran alone), but its translationis (when you mention your Rab Alone in the Quran).

In the The noble Quran in English, the verse has been

translated as follows:[And when you make mention of your Lord Alone in theQuran, they turn on their backs, fleeing in extremedislikeness.]

In the French translation, the verse has been translated asfollows:[Et, quand, dans le coran, tu voques Ton Seigneur

lunique, ils tournent le dos par rpulsion.]

They still do not know how to translate the Quran, andyet, they have the guts to claim they understand itsteachings better!

When we find that the leader of the Good-doershasrepeated this argument in his pamphlet, we have got the

certainty that they are indeed Maha stupid!

You do not know the Arabic language.And I am almost sure that you do not know how to readQuran correctlyInspite of all these, you dare to make Tafsiir andchallenge those who, since their childhood, have beenstudying the Quran and the Hadith!!


44/85

Islaampure.com

Al huda wan noor 44

Argument 14

We must follow only the Quran because the Prophet,other than what he uttered in his private life, spokenothing but the Quran. This is proved by the Surah 69Verse 40-47.Rashad Khalifa said:[These very clear verses teach us that Muhammad was

forbidden from uttering any religious teachings besideQuran the Prophet's sole function was to "DELIVER"Quran, the whole Quran, and NOTHING but Quran.]


Rashad Khalifa said:[As a messenger, he uttered Quran, and nothing butQuran.]


Answer:This argument is an absolute lie, which is based onignorance.

In the verse they mentioned, Allah does not say that theProphet uttered nothing but the the Quran, instead, He is

saying that the Prophet attributed no lies to Allah.

In this verse, there is the verb (

). This verb doesnot mean speak, but it means:[Ergoter; inventer des propos; mettre des prtentions.]

(LA ROUSSE)


45/85

Islaampure.com

Al huda wan noor 45

[To fabricate lies, spread rumors (about s.o.); to pretend;

allege; purport (s.th.) |

(aqwla) to talk

foolishly.](COWAN)

In The noble Quran in English, the verse has beentranslated as follows:

[And if he (Muhammad ) had forged a false sayingconcerning Us, We surely should have seized him by hisright hand (or with power and might).]

In the French translation, the verse has been translated asfollows:[Et sil avait forg quelques paroles quils Nous avaitattribues, Nous laurions saisi de la main droite.]

Argument 15

We cannot follow the Sunnah of the Prophet, because theProphet prevented them from writing the Hadith.

Rashad Khalifa said:

[The Prophet never changed his mind about writing fromhim ONLY QURAN.]


On their site submission.org, it is mentionned:[Prophet Muhammad himself commanded his peoplenot to write his hadith.]


46/85

Islaampure.com

Al huda wan noor 46

Answer:(1)

The Prophet forbade his people from writing Hadith,this information comes from the Hadith itself. They who donot accept Hadith, they have no right to accept thisinformation, and therefore, they have no right to makeany comment concerning this.

(2)

The Prophet forbade his people to write Hadith, wasnever equal to the Prophet forbade his people to followhis Hadith. Thus, even if it is confirmed that the Prophetprevented his Swahaabah from writing his Hadith, itnever meant that we have to reject the Hadith of theProphet.

(3)

In fact, the prophet forbade such an act only at thebegining. Then, with time, the Prophet permitted theSwahaabah to write the Hadith. There are many proofsconcerning this 11 . Among them, we have the followingHadith:-

Reported by Abdullah Ibn Amr:

11

For more detailed explanation, please refer to my book: Notes onMustwalah-ul-Hadiith.


47/85

Islaampure.com

Al huda wan noor 47

[I was writing everything I heard from Allahs Messengerwith the intention of memorizing them. The Quraishprevented me and said:Are you writing everything you hear when AllahsMessenger is a human being and he speaks in anger (aswell as) in satisfaction?

Therefore, I stopped writing and told this to AllahsMessenger. The Prophet signaled his mouth with his fingerand said:Write, for I swear by the One in whose hand is my lifethat nothing comes out of this (the mouth) but the truth.]

(ABU DAOUD 3161)

Argument 16

The Prophet used to warn his people only with theQuran, and therefore, we also must warn people onlywith the Quran, for the Quran is the only source ofAllahs Law.

Allah says: (6:19)

[This Quran has been revealed to me that I maytherewith warn you and whomsoever it may reach.]


48/85

Islaampure.com

Al huda wan noor 48


[Our Almighty Creator commands that QURAN,specifically QURAN, SHALL BE THE ONLY SOURCE ofreligious teachings.]


Answer:It goes without doubt that the Quran is a source of DivineLaws and that the Prophet used to warn people through

the Quran. However, nowhere is it meantion in theQuran that the Quran is the only source of Allahs Lawor that the Prophet used to warn people only throughthe Quran. On the contrary, there are so many proofsthat the Quran and hadith are inseparable; bothrepresenting the source of Islamic laws.

Argument 17

We must not follow the Sunnah of the Prophet, becausedoing so will mean deserting the Quran. Whoeverdeserts the Quran is an enemy of the Prophet.

Allah says: (25:30)

[And the Messsenger (Muhammad ) will say: O myLord! Verily, my people deserted this Quran (neitherlistened to it nor acted on its laws and teachings).]

Rashad Khalifa said:[On the Day of Judgment, Muhammad will be the firstto complain that his followers had abandoned Quran, in


49/85

Islaampure.com

Al huda wan noor 49

favor of the fabrications by his enemies (Hadith &Sunna).]


Rashad Khalifa said:[Those who follow Hadith & Sunna are named asMuhammads enemies.]


In the pamphlet 10reasons as to why we do not followbooks like Bukharithe leader of the so-called Good-doers said:[On the Day of Judgement, Muhammad , theMessenger of Allah, will complain: Omy Lord, verily mypeople deserted this Quran (25:30),but he will not sayo my Lord, verily my people deserted this Quran andBukhari, Muslim etc.]

Answer:Following the Sunnah of the Prophet never meantdeserting the Quran. On the contrary, deserting theSunnah of the Prophet is deserting the the order of Allahwhich is found in the Quran: obey the Messenger.

Argument 18

According to the Quran, the Prophet Muhammad hadno knowledge of the future. However, in many Hadith,there are predictions of the future. This proves that thosepredictions are lies which have been attributed to theProphet Muhammad .


50/85

Islaampure.com

Al huda wan noor 50

Rashad Khalifa said:[MUHAMMAD DOES NOT KNOW THE FUTURE. Yet,

hundreds of Hadiths narrate future events that havenothing to do with Quran, and represent personalpredictions.]


Answer:(1)It goes without doubt that the Prophet had noknowledge

of the future12

. However, in the Quran, it is alsomentioned that Allah reveals part of His knowledge toHis Messengers 13 . The predictions of the Prophet arenothing but knowledge of the future that Allah revealedto him.

(2)Whoever studies the predictions of the Prophet will have

no doubt concerning the authenticity of the Hadiths; onthe other side, it will increase his conviction in the truth ofthe prophecy of the Prophet. This is because; everythingthe Prophet predicted has happened and is stillhappening.

(3)Lets say that the predictions of the future which have

been attributed to the Prophet are lies, but are we toreject the other teachings of the Prophet because of theselies?

12Refer to my booklet on this subject entitled: Did the Prophethave knowledge of Ghaib?13Sourah 72 verse 26-27.


51/85

Islaampure.com

Al huda wan noor 51

Argument 19

The duty of the Prophet was only to transmit the Quranwhich was being revealed to him. Other than this, theProphet did nothing.

Allah says: (13:40)

[Your duty is only to convey (the Message) and on Us isthe reckoning.]

Rashad Khalifa said:[Muhammad had NO function EXCEPT deliveringQuran: You have NO duty EXCEPT delivering (Quran)(42:48)]


Answer:(1)

Without any doubt, the Prophet Muhammad , as theMessenger of Allah, his mission was to transmit theMessage of Allah. The Quran is the Message of Allah,but other than that, Allah inspired the Prophet Al-Hikmahalso for him to transmit it to the people.

(2)This verse says that the mission of the Prophet is totransmit the Message of Allah. It is not saying that theProphet transmitted nothing other than the Quran.

(3)In the Quran(S 16 V 44), Allah makes us know that theProphet Muhammads mission was also to explain to


52/85

Islaampure.com

Al huda wan noor 52

people the content of the Quran. It is his explanationwhich is the Sunnah.

Argument 20

We cannot follow the Sunnah of the Prophet, because theProphet Muhammad himself followed the practice ofProphet Ibraahiim.

Allah says: (16:123)

[Then, We have sent the revelation to you: Follow thereligion of Ibraahiim.]

Our Swalaat, our Zakaat, our Sawm and our Hajj are

what the Prophet Ibraahiim practiced.

Rashad Khalifa said:[Logically, if Muhammad was a follower of Abraham,and we are followers of Muhammad , then we arefollowers of Abraham. What did we learn fromAbraham???]


Rashad Khalifa said:[ Quran teaches that God taught Abraham how to doSalat, Zakat, Fasting, & Hajj, then Abraham taught thesepractices to his children, and so on generation aftergeneration.]



53/85

Islaampure.com

Al huda wan noor 53

Answer:(1)

This verse says that the Prophet Muhammad followedthe religion of Ibraahiim, and this religion is Deen Islaam.But it is not saying that the Prophet Muhammads lawswere the same laws as Prophet Ibraahiim.

Without any doubt, the law of the Prophet Muhammaddiffered from the laws of prophet Ibraahiim,

because:

1.

The Quran has come to repeal and retract theteachings of all Prophets.

2. The followers of all the precedent Prophets werecompelled to follow the Prophet Muhammad .

3. According to the Quran, the Law of eachMessenger was different.

4. According to the Quran, the Prophet Muhammadwas on a Shariiahwhich he was compelled to

follow.

Allah says: (3:81)

[And (remember) when Allah took the Covenant of theProphets, saying: Take whatever I gave you from theBook and Hikmah, and afterwards there will come to youa Messenger confirming what is with you; you must thenbelieve in him and help him.Allah said:Do you agree (to it) and will you take up my Covenant?


54/85

Islaampure.com

Al huda wan noor 54

They said:We agree.

He said:Then bear witness; and I am with you among the witness(for this).]

Allah says: (5:48)

[To each among you, We have prescribed a law and aclear way.]

For example, during the time of Adam, brothers andsisters were allowed to marry each other, and later, thiswas forbidden by the other Prophets.

Allah says: (45:18)

[Then We have put you on a (plain) way of (our)commandment. So follow you that, and follow not thedesires of those who know not.]

These truths prove that the Prophet Muhammad wason the same religion as Prophet Ibraahiim, but definitely,his laws and practices differed from those of Ibraahiim.Or else, what is his worth as the last messenger of Allah?It is true that prophet Ibraahiim used to perform Swalaat,he gave Zakaat, and he fasted and performed Hajj.However, we as the best Ummah of the best Messenger,we do not have to follow the footsteps of Prophet


55/85

Islaampure.com

Al huda wan noor 55

Ibraahiim, but we have to follow the footsteps of ProphetMuhammad .

(2)

If the Prophet Muhammad used to perform hisIbaadat in the same way as Prophet Ibraahiim, theSwahaabah must have been imitating the Muhammadin following the Prophet Ibraahiim. Thus, we also, in orderto follow Prophet Ibraahiim, we simply have to followProphet Muhammad .

(3)If they are rejecting the teachings of Prophet Muhammad

under the pretext that these teachings are notpreserved, then the way of Prophet Ibaraahiim furtherdeserves to be rejected, especially when in the QuranAllah informs us that the Jews and the Christians havefalsified their books.

(4)They are not accepting the teachings of the ProphetMuhammad which have come to us from generation togeneration, through authentic chains, and yet they arepretending to follow the teachings of Ibraahiim whichhave supposedly reached them from generation togeneration!! Cant they see that their heart is sick?

Argument 21

We cannot follow the Sunnah f the Prophet because theQuran is itself the best Hadith.Allah says: (39: 23)


56/85

Islaampure.com

Al huda wan noor 56

[Allah has sent down the Best Statement, a Book (theQuran), its parts resembling each other oft-repeated.]

Rashad Khalifa said:[Quran is the only "Hadith" to be followed; all otherHadiths are blasphemous and misleading fabrications.]


Answer:In Arabic language, Haduth means:[ Discussion; causerie; conversation; entretien; interview;propos; speech; narration; relation dun fait.]

(LAROUSSE)

The meaning of this verse is that the Quran which Allahhas sent down is the best word and best statement.

In the The noble Quran in English, the verse has beentranslated as follows:[Allah has sent down the best statement, a Book (thisQuran), its parts resembling each other in goodness andtruth.]

Therefore, this verse proves that the Quran is the beststatement. But this never meant that the Prophet

Muhammad spoke nonsense or that we must not takehis teachings into consideration. On the contrary, in thisbest statement, in many places, it is mentioned that wemust follow Prophet Muhammad .

As for what the leader of the Good-doers said in hispamphlet 10 reasons as to why we do not follow bookslike Bukhari : [Because the Quran tells us to follow


57/85

Islaampure.com

Al huda wan noor 57

only Allahs Hadith(7:185) (39:23) (45:6) (52:34)(68:44) (77:50)], it is an absolute falsehood because as

nowhere did Allah say to follow only His words, but Herather affirmed that the Quran is the Word of Allah andthat it contains the best statements.

Argument 22

We cannot follow the Sunnah of the Prophet because the

language in the Hadith is a difficult one, not similar to theQuran.

Rashad Khalifa said:[The language of "Hadith" is in fact extremely difficult.]


Answer:

(1)No one has ever said that the language of the Prophet inthe Hadith is similar to Allahs language in the Quran. Onthe contrary, Allahs language and His style mustobligatorily differ from the language and style of Hiscreatures.

(2)

The language of the Prophet was never difficult. Rather,the Prophet Muhammad used to speak in a way inwhich all people understood him. It is true that there aresome difficult words in certain Hadith, but this does notprove that the Prophet used difficult words; instead itproves that Arabic is a rich language.


58/85

Islaampure.com

Al huda wan noor 58

(3)In the Quran also there are words which require

explanation, and it is for this reason that we have bookslike Muf-radaat-ul-Qur-aan in which the Ulamaaexplained the words. Based on the argument difficult, itis not only the Sunnah that has to be rejected, but theQuran also.

(4)Infact, this argument proves that they are ignorant,

because those having knowledge, on encounteringdifficulties with the meaning of passages in the Quran orhadith, consult the reliable explanations given. As forthem, they have made it become an excuse to reject thewords of Allahs messenger.

(5)When you dont understand something, in the Quran

itself Allah tells us to ask those who have knowledge. (S16 V 43, S 21 V 7). At no time did Allah tell us to followour own mimd.

Argument 23

We cannot follow the Sunnah of the Prophet because he

was forbidden to explain the Quran.

Allah says: (75:17-19)

[Is is for Us to collect it and to give you (O Muhammad) the ability to recite it (the Quran). And when We have


59/85

Islaampure.com

Al huda wan noor 59

recited it to you, then follow its recitation. Then it is on Us(Allah) to make it clear (to you).]

Rashad Khalifa said:[MUHAMMAD FORBIDDEN FROM EXPLAINING

QURAN.](Quran, Hadith, and Islam)

Rashad Khalifa said:[The sole function of the prophet was to deliver Quran

without any alteration, addition, reduction, orexplanation.](Quran, Hadith, and Islam)

Answer:(1)This verse is not forbidding the Prophet from explainingthe Quran to people, but it shows that Allah took theresponsibility of explaining to the Prophet what Herevealed to him. Then, based on the Chapter 16 verse44, we find that the reason for which Allah chose to senddown the Quran on the Prophet Muhammad is for theProphet Muhammad to explain it to the people. Thus,we can see that the Prophet was never forbidden toexplain the Quran to people. On the contrary,explaining to people the content of the Quran was infacthis mission.

Ibn Kathiir said:

} }


60/85

Islaampure.com

Al huda wan noor 60

[Then, its explanation is on Us. I.e after you havememorized and recited it, We will explain it to you, We

will make it clear (for you), and We will inspire to you, itsmeaning according to what We wanted and what welegislated.]

(2)When we look at these three verses, we find that Allahdid not take the responsibility of explaining only theQuran, but He also took the responsibility of its

recitation. If they say that (Allah took the responsibility ofexplaining the Quran), it means that the Prophet wasforbidden to explain the Quran, but would they be ableto claim that (Allah took the responsibility to recite theQuran), meaning that the Prophet was forbidden to readthe Quran? Therefore, similar to the fact that we havegot the recitation of the Quran from the ProphetMuhammad , likewise, we take the explanation of the

Quran also from the Prophet.

Argument 24

We cannot follow the Sunnah because the Qurancontains all kind of examples.

Allah says: (39:27)

[And indeed We have put forth for men, in this Quranevery kind of similitude in order that they mayremember.]


61/85

Islaampure.com

Al huda wan noor 61

Rashad Khalifa said:[Quran contains all the examples, allegories, or

similitudes that we need.](Quran, Hadith, and Islam)

Answer:The fact that the Quran contains all kind of examplesnever meant that we have to reject the command found inthis very Quran, where Allah compels us to follow theProphet Muhammad . Those who truly believe in the

Quran are compelled to accept all information and allorders found therein, and not use Quranic information toreject another Quranic order.

Argument 25

We cannot follow the Sunnah of the Prophet, because

those who are following the Hadith are indirectlyclaiming that then the content of the Hadith was omittedby Allah in His complete Book, when in fact, Allah forgetsnothing.

Allah says: (19 :64)

[And your Lord is never forgetful.]

Answer:Allah has forgotten nothing, and it is for this reason thatHe included in His complete Book, the order to follow theProphet Muhammad and to take him as our model.


62/85

Islaampure.com

Al huda wan noor 62

Argument 26

We cannot follow the Sunnah of the Prophet because bydoing so, we would be contradicting the Quran. Forexample, the Quran states that when we perform wudhu,we wash our face, our hands, our feet and we makeMassah of our head. By following the Hadith, the Muslimsdo not perform the wudhu in this way. They insteadperform wudhu in a way that contradicts the steps

described by the Quran.

Rashad Khalifa said:[Although God's orders are clear and simple in Quran

about the observance of ablution, the "Muslim" massesfollow another god besides God; they do not do theablution as prescribed by God.]


On their website submission.org, it is mentionned:[The books of Hadiths and Sunnah are full of corruptionand contradictions to the teachings of the Quran.]

In the pamphlet 10 reasons as to why we do not followbooks like Bukhari the leader of the so- Good-doerssaid:

[His books contradict the Quran.]

Answer:The Quran does not describe the way to perform wudhuin detail. Rather, it mentions parts of our body which weneed to wash, and which, according to the Sunnah, wewash the same parts. The Quran mentions what needs to


63/85

Islaampure.com

Al huda wan noor 63

be washed while the Hadith explains the way in whichthese parts have to be washed. Therefore, Hadith does

not make us contradict the Quran, but instead, it makesus put into practice what Allah has ordained us to do, andin the way Allah wants us to put it into practice.

Argument 27

We cannot follow the Sunnah of the Prophet. The

obligation to follow the Prophet Muhammad was onlywhen he was alive.

Rashad Khalifa referring to S 39 V 27-31 says:[The verses shown above further state that Muhammadis a human being who dies like the rest of us, and that weshall follow ONE SOURCE of law, rather than a numberof contradicting sources.]


Rashad Khalifa said:[The word "Naby = prophet" when referring to theprophet Muhammad ALWAYS refers to him when hewas alive; not after his death.]


In the pamphlet 10 reasons as to why we do not followbooks like Bukhari the leader of the so-called Good-doers said:[Also, ALLAH is still alive and He is OMNISCIENT, is theProphet still alive and omniscient?? Answer: No.]


64/85

Islaampure.com

Al huda wan noor 64

Answer:

(1)These are the most baseless arguments which a personcan bring forward.

In many places in the Quran, Allah ordains us to followthe Prophet Muhammad .

Based on their argument Allah has omitted nothing in the

Quran, we ask them:Did Allah forget to mention in the Quran that theobligation to follow the Prophet is restricted onlytp his lifetime?

Based on their argument Quran contains all details, weask them:

Give us this detail from the Quran: the

obligation to follow the Prophet Muhammadwas relevant only when he was alive.!!

(2)Without any doubt, the Prophet has died, but histeachings will never die. If the teachings and documentsof dirty Kuffaars, such as Shakespeare, Darwin,Napoleon, Mirza Ghulam Ahmad, still exist today, is it

logical that the teachings of the greatest teacher of theworld and the best person of the world, have not stoodthe test of time?

(3)How can they make such a claim when in this very Quran,Allah informs us that He sent the Muhammad for allpeople of all times?


65/85

Islaampure.com

Al huda wan noor 65

Allah says: (34:28)

[And We have not sent you (O Muhammad ) except asa giver of glad tidings and a warner to all mankind, butmost of men know not.]

Argument 28

We cannot follow the Hadith of the Prophet because theverses which ordain us to follow the Prophet areordaining us to follow him only through the Quranwhichhe was transmitting.


[Quran came to us through Muhammad's mouth, andDID NOT COME TO US FROM GOD DIRECTLY. Hencethe commandment that we shall obey the messenger...forhe utters the words of God.]


On their website submission.org, it is mentionned:[God commands the believers to obey the prophet, butGod also makes sure that the obedience to the prophet islinked to obeying the message he delivered and nothingelse. Obeying the prophet does not mean that he had aSunna to be obeyed. ]

On their website quranic.org, it is mentionned:[To heed the messenger means obeying God whoseorders the messenger transmitted.]


66/85

Islaampure.com

Al huda wan noor 66

Answer:

(1)In no place in the Quran does Allah mention Follow theProphet only through the Book which he was transmitting,instead, we have orders where Allah is ordaining us tofollow the Prophet, without mentioning any circumstancesor specific domain. Did Allah forget to tell us thatfollowing the Prophet is only through the Quran whichhe was transmitting?

(2)In the Quran, we are not ordered only to follow theProphet, but we also have orders to submit to hisverdicts.

Allah says: (4:65)

[But no, by your Lord, they can have no Faith, until theymake you (O Muhammad ) judge in all disputesbetween them, and find in themselves no resistanceagainst your decisions, and accept (them) with full

submission.]

This proves that apart from transmitting the Quran, theProphet used to deliver judgements also, and we will notbe considered as Mumin as long as we do not submitwholeheartedly to the judgement of Prophet Muhammad

.


67/85

Islaampure.com

Al huda wan noor 67

Argument 29

In the pamphlet 10 reasons as to why we do not followbooks like Bukhari, the leader of the so-called Good-doers said: [Quran is Kaafi (29:51) sufficient forguidance.]

Answer:(1)

When we consider verses 47-52 of Surah Al-Ankabout,we find that Allah never told us the Quran is sufficient asa source of divine law. But, when the Kuffar refused toaccept Islam and they wanted to witness miracles, Allahreplied to them by saying that the Quran in itself issufficient as proof of being a book that comes from theCreator.

Therefore, the Quran is sufficient as proof of the DeenIslaam, but in no place in the Quran does Allah say itsuffices as source of divine Laws.

Allah says: (29:50-51)

[And they say:Why are not signs sent down to him from his Lord??Say:The signs are only with Allah, and I am only a plainwarner.


68/85

Islaampure.com

Al huda wan noor 68

Is it not sufficient for them that We have sent down to youthe Book (the Quran) which is recited to them?

Verily, herein is the mercy and a reminder (or anadmonition) for a people who believe.]

(2)We agree that the Quran suffice for the guidance ofmankind, but in this very Quran, it is said that in order tobe guided, we are compelled to follow the Prophet

Muhammad .

Allah says: (7:158)

[And follow him so that you may be guided.]

Argument 30

We cannot follow the Sunnah of the Prophet becausefollowing the messenger never meant following Bukhari orMuslim.

In the pamphlet 10 reasons as to why we do not followbooks like Bukharithe leader of the so-called Good-doers said:[It is also mentioned in the Quran Atwirullah wa atwirulRasool but it is not mentioned that Atwirul Rasool =follow Bukhari, Muslim etc.]


69/85

Islaampure.com

Al huda wan noor 69

He also said concerning Bukhari:[Since when did Imaam Bukhari become a messenger of

Allah?](Impact News, vendredi 26 octobre 2007 No 746)

Answer:(1)Had Immam Bukhari created his own sayings, we couldhave said that by following the Hadith, we are followingImaam Bukhari. But in fact, Imaam Bukhari or the other

Imaams simply wrote what the Prophet said or did.Therefore, how can they say that following Hadith isequal to following Imaam Bukhari?

Before the advent of Imaam Bukhari, the Muslims used tofollow the Quran/Hadith, and after the advent of ImaamBukhari also, the Muslims have always followed theQuran/Hadith. It is not for ignorants to say that muslims

have always been in error!!

(2)If following the Hadith of the Prophet which is found inSwahiih Bukhari, is equal to following Imaam Bukhari,then, following the verses found in the Quran, isidentical to following Abu Bakr, Umar, Uthmaan andZayd ibn Thaabit, because it was they who compiled the

Quran into its actual form. Based on this, they areMushrik because instead of following the Quran, theyare following the compilation of Abu Bakr, Umar,Uthmaan and Zayd ibn Thaabit.


70/85

Islaampure.com

Al huda wan noor 70

Argument 31

We cannot follow the Sunnah of the Prophet because thebooks of Hadith are not confirmed by the Quran.

In the pamphlet 10 reasons as to why we do not followbooks like Bukharithe leader of the so-called Good-doers said:[Quran confirms books revealed by Allah: Suhuf, Torah,Zaboor, Injiil etc but the Quran does not confirm

books like Bukhari, Muslim etc.]

Answer:(1)It is true that the Quran does not speak concerningbooks of Hadiith,but who can say that the Quran doesnot speak about the Sunnah of the Prophet Muhammad

?A person must be blind to say that the Sunnah of the

Prophet is not confirmed by the Quran.

(2)In the same way as the Quran does not mention booksof Hadiith, similarly it does not mention books oftranslated Quran. Is it because of this that they, whoare Jaahil of the Arabic language, will say that we mustnot read the translation of the Quran?


71/85

Islaampure.com

Al huda wan noor 71

Argument 32

In the pamphlet 10 reasons as to why we do not followbooks like Bukharithe leader of the so-called Good-doers said:[In the Quran, there is no contradiction (4:82) but in thebooks of Hadith, there are millions of contradictions.Can we follow books which contain millions ofcontradictions?]

Allah says: (4:82)

[Do they not then consider the Quran carefully? Had itbeen from other than Allah, they would surely have foundtherein much contradiction.]

Answer:(1)

If there were millions of contradictions in Muhammadssayings, no one during his lifetime would have acceptedhim as the Messenger of Allah who had been chosen totransmit Alllahs message. If an ordinary, intelligent

person can abstain from contradicting himself in hissayings, isnt it more so for Muhammad ? Is it possiblethat the prophet, the most intelligent human being, usedto contradict himself?

(2)In fact contradictions are not part of the hadiths. Rather,these contradictions occur as a result of mistakesor


72/85

Islaampure.com

Al huda wan noor 72

forgetfulness of certain narrators. It is somethinginevitable, because all people make mistakes. When we

across such contradictions, we are not to declare thatMuhammad made mistakes. We are to understandthat they grow from the mistakes of certain narrators.Thus, we look for the correct narrations and we rejectthose subject to contradictions. It is not because of themistakes of certain narrators that we are to reject theteachings of the Prophet Muhammad .

(3)If they say that we are to reject millions of Hadith whichcontain contraditions, let us inform them that there aremillions of Hadith which contain no contradiction. Arethey ready to accept Hadiths which contain nocontradictions??

(4)

In reality, the Quraan, too, contains apparentcontradictions; will we have to reject the Quran alsonow?

Sheikh Muhammad Al-Amiin Ash-Shanqiitwi wrote a book

entitled ( ) only to explainthe verses which appear to be in contradiction and in

which there is in fact no contradiction.

For example, in S 37 V 171-173, Allah says that it is HisMessenger who will be victorious, and yet, in the Quranitself, in S 2 V 87, Allah informs us that the Jews killedsome Prophets.


73/85

Islaampure.com

Al huda wan noor 73

If they, the Qur-aaniyyoun, do not know how to explainthe fact that there are no contradictions in those verses,

le them come and learn, with those who follow the Hadithhow to explain those verses.


74/85

Islaampure.com

Al huda wan noor 74

The Qur-aaniyyounAre following theirPassions


75/85

Islaampure.com

Al huda wan noor 75

Infact, the Qur-aaniyyoun, they are not followingthe Quran, and by rejecting the Sunnah of the Prophet,

they are following their passions.

Allah says: (28:50)

[But if they answer you not, then know that they onlyfollow their own lusts.]

In order to give you an idea on how ignorant theyare, have a look at their teachings:-

It is allowed to grow out your nails and wear tattoos.

On their website submission.org, it is mentionned:[Traditionalists prohibit many things including growing out

your nails, wearing wigs, tattoos, piercing, etc. Manypeople would start asking why they are reallyprohibited. However I do not find anything in God'sinfallible scripture that prohibits such things.

Singing and listening to music is allowed.

On their website submission.org, it is mentioned:[The sincere Muslim who is following the Quran will notfind in the Quran ANY PROHIBITION whatsoever OFMUSIC OR SINGING.]


76/85

Islaampure.com

Al huda wan noor 76

On their website submission.org, it is mentioned:[With music in every thing around us, it is naive to thinkthat the One God who created all this music prohibitedit.]

On their website submission.org, it is mentioned:[MUSIC AND SINGING WERE NEVER PROHIBITED BY

GOD. They are part of the most beautiful creations ofGod.]

It is allowed to follow fashion

On their website submission.org, it is mentioned:[Women dress code in Islam has been abused by

traditionalist beyond the limits. God in the Quran has setfew rules for this dress code and deliberately ignoredmany others. God is the Most Merciful, and wants us tohave many choices14. No man on earth can take from us

what God gave us.]

A women does not have to cover her head

On their website submission.org, mentioned:[The verse that most people believe tells women to covertheir heads actually says for them to cover their bosoms.]

14You can choose according to your desire, but you cannot follow the

Hadith of the Prophet!!


77/85

Islaampure.com

Al huda wan noor 77

On their website submission.org, it is mentioned:[The Quran does not command to cover the head or face.

These are cultural dress codes, not religiousrequirements.]

On their website submission.org, it is mentioned:[In reality "Hijab" is an old pre-Jewish tradition thatinfiltrated into the hadith books like many innovations thatcontaminated Islam through alleged Hadith and Sunna.]

On their website submission.org, it is mentioned:[If God so willed to order the women to cover their headsor their hair, nothing would have prevented Him fromdoing so.]

The garments of a woman can be knee-length

On their website submission.org, it is mentioned:[In this verse, God, DELIBERATELY, said, tell them, tolengthen their garments, and never said how long is long.God could have said tell them to lengthen their garmentsto their ankles or to their mid-calf or to their knees, butHE DID NOT. He did not, OUT OF HIS MERCY, not

because HE FORGOT as God does not forget. Godknows that we will be living in different communities andhave different cultures and insists that the minor details ofthis dress code will be left for the people of everycommunity to hammer for themselves. ]


78/85

Islaampure.com

Al huda wan noor 78

Free mixing is allowed between men and women

On their website submission.org, it is mentioned:[Men and women are not required to be segregated.]

On their website submission.org, it is mentioned:[God meant for the women and men to be together withNO segregation whether in public, work or worshipplaces.]

A girl is allowed to travel alone

On their website submission.org, it is mentioned:[The Quran does not designate that a woman must beaccompanied by anyone when travelling nor does itrestrict anyone's freedom in any way.]

On their website submission.org, it is mentioned:[According to the Quran, women have no limitations on

their moves, travels or activities.]


79/85

Islaampure.com

Al huda wan noor 79

A woman can have a stranger(male) as a friend

On their website quranic.org, it is mentioned:[With the segregation of men and women, womenbecame isolated, and were not allowed to have malefriends.]

A Muslim girl can marry a Jew or a Christian

On their website submission.org, it is mentioned:[Quran gives both men and women the right to marryfrom the people of the book, i.e. Muslims (Submitters),Jews or Christians.]

A woman can become an Imaam or a Muazzin

On their website quranic.org, it is mentioned:[There is nothing in the Quran to suggest that certainoffices are prohibited to women; consequently, they mayrise to the position of president, caliph, judge, imam or

muezzin (caller to prayer).]

Even during Haid, a woman performs swalaat

On their website submission.org, it is mentioned:


80/85

Islaampure.com

Al huda wan noor 80

[Nowhere in the Quran does it say that women cannotfast, pray, or worship in any other way during their

menstruation.]

The call to prayer can be done in any way and in anylanguage

On their website quranic.org, it is mentioned:[There is no prescribed call to prayer in the QuranAs

the manner the call is to be made has not beendescribed, the call may be made either in ones owntongue or in Arabic, whether by human (man or woman)voice or through loudspeakers.]

Swalaat can be performed in any direction

On their website koranist.org, it is mentioned:[You can pray in whatever direction you choose.]

On their website quranic.org, it is mentioned:[If a performer of prayer cannot properly determinewhich way to turn, he may still perform his prayerknowing of the omnipresence of God.]

There are only two Swalaat per day

On their website koranist.org, it is mentioned:[The Koran only mentions praying twice a day; in themorning and in the evening.]


81/85

Islaampure.com

Al huda wan noor 81

We can go for Hajj in Hong Kong

On their website koranist.org, it is mentioned:[ Pilgrimage is due to holy sanctuaries, houses of God,not specifically to a place called Mecca or to some cube,whether it's in Jerusalem, New York or Hong Kong.]

Ramadwaan fasts can be observed in any hot month

On their website koranist.org, it is mentioned:[This Quranist organization of People Pro-Godunderstands that the fasting of the month of Ramadandoes not necessarily consist in following the Islamic orpre-Islamic calendar and fasting during a month calledRamadan, rather it is fasting 30 days in a period ofconstant or intense heat, no matter what the location ortime.]

It is allowed to renounce Islaam

According to Ghulaam Ahmad Parwez, renouncing Islamis not a sin and therefore there is no punishment for thosewho do it. A person is free to choose the religion which hefinds in comformity with his logic.

Refer to the book: Do Aham Masaa-il, pg 25

This is what they have chosen for themselves, andtowards which they want to invite you!!


82/85

Islaampure.com

Al huda wan noor 82

CONCLUSION

After having read this book, I am sure it has notstrenghtened your conviction concerning the true Islamyou are practicing. For 15 centuries, the Muslims haveadored Allah by executing Quranic Laws and byfollowing the model that Allah sent to explain this Quran.It is true that there have been differences in opinionamong the scholars concerning the interpretation ofQuran and Hadith.the words of Allah and those of his

messenger are flawless. It is simply a shortcoming in theintelligence and comprehension of the Ulamaa and thishas always existed among the Muslims without causingdivision among them. There were some who made thesedifferences of opinion become a source of division. Theyare at fault for this. But at no time did anyone say thatthe reason for the differences is the teachings of theProphet Muhammad .On the contrary, the Ulamaa

of all ages have spoken severely against those whorejected even one authentic Hadith of the ProphetMuhammad . Now just imagine how serious it is ifsomeone rejects everything the Prophet explained formankind to adore Allah as should be!!

Whoever rejects the Sunnah of the Prophet haswithout any doubt commited Kufr and gone out of the

fold of islam, even if he is pretending to follow theQuran.


83/85

Islaampure.com

Al huda wan noor 83

Al-Barbahaari (329 H) said:

[If you hear a person, when you come to him with anAthar (Hadiith), say that he does not want it, but he wantsthe Quran, without any doubt he is a person who hasZandaqah (hypocrisy) in him. Therefore, get up andleave him.]

(SHARH-US-SUNNAH No 145)

Ibn Hazm (456 H) said:

[If a person says: we will not take but what is found in

the Quran, he becomes a Kaafir based on Ijmaa(consensus) of this Ummah.]

(AL-IHKAAM 2/208)

Sheikh Ibn Baaz (1420 H) said:

[Whoever rejects the Sunnah has certainly rejected theQuran, and whoever rejects both or one of them is aKaafir based on Ijmaa.]

(MAJMOU FATAAWAA 2/469)

Sheikh Al-Albaani (1420 H) said concerning the Qur-aaniyyoun:


84/85

Islaampure.com

Al huda wan noor 84

[They have gone out of Islam and have come with a newreligion; their Swalaat is not like ours, their Hajj is not likeour Hajj, and their fast is not like ours. I do not know,maybe their Tawheed is not like our Tawheed. They haveappeared in India, and then their Fitnah have spread tillEgypt and Syria.]

(HAJJAT-UN-NABI pg 53)

Sheikh Muhammad Amaan Al-Jaami said:

[Thesis that Sunnah, we are not in need of it, is in realityan attemptin an indirect wayto show that we are notin need of Islam.]

(MANZILAT-US-SUNNAH)

Sheikh Abdul Muhsin Al-Abbaad Muhaddith ofMadiinah during our time said concerning those whoreject Hadith of the Prophet:

...

[Whoever does not believe in the Sunnah is denying theQuran. Have no doubt thatwhoever rejects the Sunnahhas rejected the Quran.]

(Explanation SUNAN IBN MAAJAH, Hadiith no 13)


85/85

Islaampure.com

All Muslims and maybe even non-muslims know

that the religion of Islam is represented by two sentences:

There is no God but Allah and

Muhammad is the Messenger of Allah.

Therefore, how can those despicable persons not beconsidered as Kuffaar, when in reality, by rejecting theteachings of the Muhammad , they have rejected halfof Islaam?!

To relieve ourselves of this responsibility, on anending note, we make a sincere appeal to whoever hasfallen into the trap of the Qur-aaniyyoun:

Return to the path of the Messenger of Allah and that of the

first Muslims so that tomorrow you are not of those who willbite their hands out of regret.

Allah says: (25:27)

[And (remembe

Date post:	13-Apr-2018
Category:	Documents
Upload:	al-madrassat-us-salafiyyah
View:	242 times
Download:	3 times

Qur'an V/s Qur'aaniyoun

Documents