[Slideshare] fardh'ain-lesson#7a-arkaan-ul-iiman-prophe ts'-hadith(4-may-2012)

““A BEGINNERS’ COURSE ON A BEGINNERS’ COURSE ON ISLAM”ISLAM”

Lessons on Lessons on Fardhu ‘Ain in English for AdultsFardhu ‘Ain in English for Adultsconducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail

HADITH OF JIBRA-’IL

HADITH OF JIBRA-’IL

LESSON # 7 [a]

LESSON # 7 [a]

Using textbook & curriculum he has developed especially for Using textbook & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims. Muslim converts and young Adult English-speaking Muslims.

““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”

IT CAN ALSO BE A IT CAN ALSO BE A REFRESHER COURSE REFRESHER COURSE

FOR MUSLIM PARENTS, FOR MUSLIM PARENTS, EDUCATORS, IN EDUCATORS, IN

CONTEMPORARY CONTEMPORARY SINGAPORE. SINGAPORE. OPEN TO ALLOPEN TO ALL

1UPDATED MAY 2012UPDATED MAY 2012

Every Friday night Every Friday night @ 8pm – 10pm@ 8pm – 10pmWisma Indah, 450 Wisma Indah, 450 Changi Road, Changi Road, #02-00 next to #02-00 next to Masjid KassimMasjid Kassim

All Rights Reserved© Zhulkeflee Hj Ismail (2012)

““ARKAAN AL-IIMAN”ARKAAN AL-IIMAN”Articles of Faith / BeliefArticles of Faith / Belief

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST MOST COMPASSIONATE,COMPASSIONATE,MOST MERCIFULMOST MERCIFUL

BELIEVE IN HIS BELIEVE IN HIS MESSENGERS (PROPHETS)MESSENGERS (PROPHETS)

ADDITIONAL NOTESADDITIONAL NOTES




““And upon thee (too) have We bestowed from on high And upon thee (too) have We bestowed from on high

this reminder, this reminder, so that thou (Muhammad) might make so that thou (Muhammad) might make

clear unto mankind all that has ever been thus clear unto mankind all that has ever been thus

bestowed upon thembestowed upon them, and that they might take , and that they might take

thought.thought.

((Qur’an : An-Nahl : 16: 44Qur’an : An-Nahl : 16: 44))


5

((Qur’an : al-Baqarah : 2 : 43Qur’an : al-Baqarah : 2 : 43))

But the Qur’an does not provide the detail, thus the Prophet (pbuh) said :But the Qur’an does not provide the detail, thus the Prophet (pbuh) said :


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“ “ .....and be constant in ‘as-Swolah’ .....and be constant in ‘as-Swolah’ (that is the fixed obligatory daily prayer)…”(that is the fixed obligatory daily prayer)…”

((Qur’an : al-Baqarah : 2 : 43Qur’an : al-Baqarah : 2 : 43))

But the Qur’an does not provide the detail, thus the Prophet (pbuh) said :But the Qur’an does not provide the detail, thus the Prophet (pbuh) said :

““Establish ‘as-Swolah’ as you see me do”Establish ‘as-Swolah’ as you see me do”((Hadith reported by BukharyHadith reported by Bukhary))


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……(it means)(it means) : :

““the the wayway ... or ... the ... or ... the lawlaw “ “ It is usually used to indicate the practice or the teachings It is usually used to indicate the practice or the teachings of our Prophet Muhammad (pbuh) and are divided into :of our Prophet Muhammad (pbuh) and are divided into :

Qau-liyyah Qau-liyyah (sayings) (sayings) TaqririyyahTaqririyyah (consent) (consent) Fi’liyyahFi’liyyah (actions) (actions) HammiyyahHammiyyah

(resolve)(resolve)All Rights Reserved© Zhulkeflee Hj Ismail (2012)

8

……(it means)(it means) : :

““the way ... or ... the law “the way ... or ... the law “ HADITH REGARDING ‘HADITH REGARDING ‘SUNNAH QAULIYYAHSUNNAH QAULIYYAH’ ’

IS GENERALLY DIVIDED INTO TYPESIS GENERALLY DIVIDED INTO TYPES

HADITH QUDSI HADITH NABAWWIY HADITH QUDSI HADITH NABAWWIY

Direct statement of the ProphetDirect statement of the ProphetThe Prophet saying but he The Prophet saying but he indicates the quote to be God’s indicates the quote to be God’s words which are other than words which are other than those in Qur’anthose in Qur’an


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……(Plural is “(Plural is “AHADITHAHADITH” - it means)” - it means) : :

““the the newsnews , the , the reportreport ..or .. ..or .. narrationnarration““

It is usually used to refer to the report or sayings, transmitted It is usually used to refer to the report or sayings, transmitted through a chain of people, and originated from or up to the through a chain of people, and originated from or up to the

Prophet Muhammad (pbuh).Prophet Muhammad (pbuh).

Thus a “Thus a “HadithHadith” contains the “” contains the “SunnahSunnah””




“ “ ... and neither does he (Muhammad) speak out of his ... and neither does he (Muhammad) speak out of his

own desire: that [which he conveys to you] is but [a own desire: that [which he conveys to you] is but [a

divine] inspiration with which he is being inspired –divine] inspiration with which he is being inspired –

something that a very mighty one has imparted to him:”something that a very mighty one has imparted to him:”

((Qur’an: Najm: 53: 3-5Qur’an: Najm: 53: 3-5))


““He it is who has sent unto the unlettered people a messenger He it is who has sent unto the unlettered people a messenger

from among themselves, to convey unto them His messages, and from among themselves, to convey unto them His messages, and

to cause them to grow in purity, and to impart unto them the to cause them to grow in purity, and to impart unto them the

divine writ as well as wisdom - whereas before that they were divine writ as well as wisdom - whereas before that they were

indeed, most obviously, lost in error”indeed, most obviously, lost in error”

((Qur’an: Jumu’ah: 62: 2Qur’an: Jumu’ah: 62: 2))All Rights Reserved© Zhulkeflee Hj Ismail (2012)

“Hence, accept [willingly] whatever the Messenger gives you

[thereof], and refrain from [demanding] anything that he

withholds from you; and remain conscious of Allah: for, verily,

Allah is severe in retribution.”

(Qur’an: Hashr: 59: 7)


“And upon thee [too] have We bestowed from on high this

reminder, so that thou might make clear (LI-TUBAI-YIN) unto

mankind all that has ever been thus bestowed upon them, and

that they might take thought.”

(Qur’an: Nahlu: 16: 44)



““And I leave behind me for you all, for clarifying in your And I leave behind me for you all, for clarifying in your

affairs (of this religion), whosoever holdfast to them shall affairs (of this religion), whosoever holdfast to them shall

never be led astray – (these are) the never be led astray – (these are) the Book of Allah Book of Allah and and

the the SunnahSunnah (Way or tradition) of His Messenger.” (Way or tradition) of His Messenger.”

((From Sermon reported by Ibnu Hisham in his “Seerah”From Sermon reported by Ibnu Hisham in his “Seerah”))



““Verily, I am leaving behind me for you all, whosoever Verily, I am leaving behind me for you all, whosoever

clings to them shall never be astray after this till the clings to them shall never be astray after this till the

hereafter :-the Book of Allah - the rope stretched from hereafter :-the Book of Allah - the rope stretched from

heaven to the earth; heaven to the earth;

and my ‘and my ‘itrahitrah’ [progeny] from my Household – These two ’ [progeny] from my Household – These two

will never be separated from each other until they return will never be separated from each other until they return

upon the Pool (in Paradise). upon the Pool (in Paradise).

See that you do not differ from (the guidance of) these two See that you do not differ from (the guidance of) these two

after me.”after me.”

((Hadith reported by TirmidziHadith reported by Tirmidzi))


We must be very careful not to fabricate any lies, attributing or We must be very careful not to fabricate any lies, attributing or

repeating unverified reports containing lies of what seemed to repeating unverified reports containing lies of what seemed to

be be AhadithAhadith (perhaps in our ignorance), to our Prophet s.a.w. In (perhaps in our ignorance), to our Prophet s.a.w. In

one “one “mutawatir mutawatir ” Hadith he warns:” Hadith he warns:

““Whosoever (intentionally) fabricates a lie (in my name) Whosoever (intentionally) fabricates a lie (in my name) against me, let him seek his place (of abode) against me, let him seek his place (of abode) in the Fire (of Hell).”in the Fire (of Hell).”

((Hadith reported by Bukhary, Muslim, Darimi, Hadith reported by Bukhary, Muslim, Darimi, Abu Dawud, Ibnu Majah, Tirmidzi, Abu Hanifa, Abu Dawud, Ibnu Majah, Tirmidzi, Abu Hanifa, At-Thayalisi, at-Tabarani and al-HakimAt-Thayalisi, at-Tabarani and al-Hakim))



21

It contains two parts :It contains two parts :

((chainchain of narrators of the report) of narrators of the report)

(the (the contentcontent of the teaching from of the teaching from

the Prophet [pbuh])the Prophet [pbuh])

ISNADISNAD

MAMATNTN


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Example of HadithExample of Hadith Imam Bukhary Imam Bukhary -reported -reported fromfrom MusaMusafromfrom Abu ‘AwanahAbu ‘Awanahfromfrom Abu HussainAbu Hussainfromfrom Abu Hurayrah Abu Hurayrah - - who heardwho heard

Prophet Muhammad [pbuh] said :Prophet Muhammad [pbuh] said :

ISN

AD

MATN


23

ISN

AD

MATN

Example of HadithExample of Hadith Imam Bukhary Imam Bukhary -reported -reported fromfrom MusaMusafromfrom Abu ‘AwanahAbu ‘Awanahfromfrom Abu HussainAbu Hussainfromfrom Abu Hurayrah Abu Hurayrah - who heardwho heard

Prophet Muhammad [pbuh] said :Prophet Muhammad [pbuh] said :

““Whosoever fabricates falsehood intentionally against me, Whosoever fabricates falsehood intentionally against me,

let him seek his abode in hell-fire.”let him seek his abode in hell-fire.”


24

According to the number of “According to the number of “IsnadIsnad””

MUTAWWATIRMUTAWWATIR

a “a “SunnahSunnah” reported” reported by 4 or more chainsby 4 or more chains of narrators (of narrators (ISNADISNAD))


Al-BukharyMusaAbu ‘AwanahAbu HussainAbu Hurairah

MuslimAli al-HidirAli b MushirMuhammad b QaisAli b Rabi’ahAl-Mughirah

Ad-DarimiMuhammad b EsaHaitsam Abu ZubairJabir

Abu Dawud‘Amr b ‘AunMusaddadWabrah‘AmirAbdullah b ZubairAz-Zubair

Ibn MajahMuhamad b RamhAl-LaitsAbnu ShihabAnas

At-TirmidziAbu HishamAbu Bakr b Ayyasy‘AshimZirrIbnu Mas’ud

Ath-ThayalisiAbdur RahmanAbis-ZinadAmr b Sa’iedUthman

Abu Hanifah‘AthiyahAbi Sa’ied al-Khudri

Ath-ThabraniAbu IshaqIbrahimNubaith b Syarieth

Al-HakimAbul-Fadl b Al-HusainMuhamad b A WahabJa’afar b ‘AunAbu HayyanJazid b HayyanZaid b Arqam

THIS TYPE OF HADITH IS UNIVERSALY ACCEPTED AS MOST AUTHENTICTHIS TYPE OF HADITH IS UNIVERSALY ACCEPTED AS MOST AUTHENTIC


Al-BukharyMusaAbu ‘AwanahAbu HussainAbu Hurairah

MuslimAli al-HidirAli b MushirMuhammad b QaisAli b Rabi’ahAl-Mughirah

Ad-DarimiMuhammad b EsaHaitsam Abu ZubairJabir

Abu Dawud‘Amr b ‘AunMusaddadWabrah‘AmirAbdullah b ZubairAz-Zubair

Ibn MajahMuhamad b RamhAl-LaitsAbnu ShihabAnas

At-TirmidziAbu HishamAbu Bakr b Ayyasy‘AshimZirrIbnu Mas’ud

Ath-ThayalisiAbdur RahmanAbis-ZinadAmr b Sa’iedUthman

Abu Hanifah‘AthiyahAbi Sa’ied al-Khudri

Ath-ThabraniAbu IshaqIbrahimNubaith b Syarieth

Al-HakimAbul-Fadl b Al-HusainMuhamad b A WahabJa’afar b ‘AunAbu HayyanJazid b HayyanZaid b Arqam

THIS TYPE OF HADITH IS UNIVERSALY ACCEPTED AS MOST AUTHENTICTHIS TYPE OF HADITH IS UNIVERSALY ACCEPTED AS MOST AUTHENTIC

““Whosoever fabricates falsehood intentionally against me, Whosoever fabricates falsehood intentionally against me, let him seek his abode in hell-fire.”let him seek his abode in hell-fire.”


27


MUTAWWATIRMUTAWWATIR

a “a “SunnahSunnah” reported” reported by 4 or more chainsby 4 or more chains of narrators (of narrators (ISNADISNAD))

VERY RELIABLEVERY RELIABLE


28


MUTAWWATIRMUTAWWATIR AHADAHAD

a “a “SunnahSunnah” reported a “” reported a “SunnahSunnah” reported” reported by 4 or more chains by 3 or less chainsby 4 or more chains by 3 or less chains of narrators (of narrators (ISNADISNAD) of narrators () of narrators (ISNADISNAD))

RELIABILITY DEPENDS ON RELIABILITY DEPENDS ON STRENGTH OF CHAINSTRENGTH OF CHAIN VERY RELIABLEVERY RELIABLE


THE RATIONALE:

“THE STRENGTH OF A CHAIN IS AT THE WEAKEST LINK”

“Therefore if only one link (narrator) in a report is weak, the whole report is to be regarded as weak.”


THE RATIONALE:

“AN OBJECT MUST ALSO BE SUPPORTED BY AT LEAST ONE OTHER SEPARATE CHAIN TO BE REGARDED SAFE AND RELIABLE”

“Therefore a report which cannot be independently corroborated is ground for it being regarded as weak or unreliable.”


THE RATIONALE:

“A CHAIN MUST BE CONTINUOUSLY LINKED TO THE SOURCE OF WHICH IT IS SUPPOSED TO BE CONNECTED”

“Therefore a report which has gaps in the links (of narrators) is a reason for its rejection.”


32

Further categorization of “Further categorization of “AHADAHAD” hadith ” hadith on the basis of number of Chains.on the basis of number of Chains.

Mash-hurMash-hur AzizAziz GharibGharib

(well-known)(well-known) (strong)(strong) (rare) (rare)Narrated by wayNarrated by way

of 3 chainsof 3 chainsNarrated by wayNarrated by way

of 2 chainsof 2 chainsNarrated by wayNarrated by wayof a single chainsof a single chains

BASED ON ISNAD USUALLYBASED ON ISNAD USUALLYTHIS CATEGORY IS REJECTEDTHIS CATEGORY IS REJECTED

CAN BE CONSIDEREDCAN BE CONSIDEREDFOR FURTHERFOR FURTHER

CATERGORIZATIONCATERGORIZATION

CAN BE CONSIDEREDCAN BE CONSIDEREDFOR FURTHERFOR FURTHER

CATERGORIZATIONCATERGORIZATION


Al-‘ilm al-Jarh wa al-Ta’dilAl-‘ilm al-Jarh wa al-Ta’dil

(The knowledge of invalidating and (The knowledge of invalidating and declaring reliable of Hadith)declaring reliable of Hadith)


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Ahadith which are “Ahadith which are “MASH-HURMASH-HUR” or “” or “AZIZAZIZ “ “

MaqbulMaqbul (Accepted)(Accepted)

ShahihShahih HassanHassan

Authentic GoodAuthentic Good

Dho’ifDho’if Maudhu’Maudhu’

WeakWeak FabricationFabrication

MardudMardud( Rejected )( Rejected )


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Due to defects of the narrator.

Due to discontinuity in the chain.

Due to incidental reasons.


36

Continuity of the chain

Integrity of the transmitter (narrator)

Soundness of narrator’s memory

Conformity to stronger sources

Absence of hidden defects



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Not contrary to Qur’an & authentic Ahadith

Not illogical, against common law

Not out of proportion

Not containing too much detail on prophecy

Not contrary to the position of the Prophet (pbuh)

Personal praise or condemnation of any Companions, tribes

or places is suspect.


39

As-As-SSaahhiihh - - Imam Bukhary Imam Bukhary

Al-Musnad as-Al-Musnad as-SSaahhiihh - Imam Muslim- Imam Muslim

SunanSunan - - Imam Abu Dawud Imam Abu Dawud

Sunan al-Mujtaba Sunan al-Mujtaba -- Imam An-Nasa-’i Imam An-Nasa-’i

SunanSunan - - Imam At-Tirmidzi Imam At-Tirmidzi

Sunan Sunan -- Imam Ibnu Majah Imam Ibnu Majah

THESE WERE COMPILED AFTER IMAM ASH-SHAFI’IE PERIODTHESE WERE COMPILED AFTER IMAM ASH-SHAFI’IE PERIOD


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AL-MUWATHA’AL-MUWATHA’ - - Imam Malik ibn AnasImam Malik ibn Anas

AL-MUSNADAL-MUSNAD - Imam Abu Hanifa - Imam Abu Hanifa

AL-MUSNADAL-MUSNAD - Imam As-Shafi’-ie - Imam As-Shafi’-ie

AL-MUSNADAL-MUSNAD - - Imam Ahmad ibn HanbalImam Ahmad ibn Hanbal

AL-MUSNADAL-MUSNAD - - Imam At-TabraniyImam At-Tabraniy

AL-MUSNADAL-MUSNAD - - Imam Al-HakimImam Al-Hakim

AS-SUNANAS-SUNAN - - Imam BaihaqyImam Baihaqy

AS-SUNAN AS-SUNAN -- Imam Ad-Darimy …. Etc.Imam Ad-Darimy …. Etc.


“O Allah, bless, grant peace and blessings to our master

Muhammad, Your Prophet and Messenger, and to our

master Ibrahim, Your friend and intimate friend, and to

our master Musa, Your close friend to whom You spoke,

and our master 'Isa, Your Ruh and Word, and to all Your

angels, Messengers, Prophets .....

41All Rights Reserved© Zhulkeflee Hj Ismail (2012)

... the best of Your creation, Your pure ones, elite and

awliya' from the people of Your earth and heaven.

May Allah bless our master Muhammad in quantity as

great as His creation, His good pleasure, the weight of

His Throne, and the ink of His words as he deserves .....


ACCEPT THIS FROM US O ALLAH! AND ACCEPT THIS FROM US O ALLAH! AND INCLUDE US AMONGST THEM WHOM YOU INCLUDE US AMONGST THEM WHOM YOU

ARE MOST PLEASED ! ARE MOST PLEASED ! A-MEENA-MEEN

..... and whenever those who remember mention him and ..... and whenever those who remember mention him and

those who neglect his mention neglect it, and bless the those who neglect his mention neglect it, and bless the

people of his House and his pure family, and grant people of his House and his pure family, and grant

them peace.them peace.


http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/

http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/

http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/

http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/

http://zhulkeflee-archive.blogspot.com/ http://zhulkeflee-archive.blogspot.com/

http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/

http://with-the-truthful.blogspot.com/ http://with-the-truthful.blogspot.com/

http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/

All welcome to visit my web-blog:All welcome to visit my web-blog:


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[Slideshare] fardh'ain-lesson#7a-arkaan-ul-iiman-prophe ts'-hadith(4-may-2012)

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